{
  "number": 3,
  "slug": "ali-imran",
  "name": "Ali ‘Imran",
  "arabicName": "آل عمران",
  "meaning": "The Family of Imran",
  "juz": 3,
  "juzEnd": 4,
  "period": "Madinan",
  "translationSource": "https://sacred-texts.com/isl/pick/003.htm",
  "tagline": "Revelation, resilience & the signs around us",
  "overview": "The chapter moves from divine unity and earlier revelation to the family of Mary, the mission of Jesus, and Abraham's legacy. It then reflects on solidarity and the setback at Uhud. Its closing prayers connect attention to creation with forgiveness, faithful action, and endurance shared by women and men.",
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    },
    {
      "title": "Quran.com · chapter introduction",
      "url": "https://quran.com/ali-imran/info"
    },
    {
      "title": "Ibn Kathir · clarity and interpretation, 3:7",
      "url": "https://quran.com/3:7/tafsirs/en-tafisr-ibn-kathir"
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    {
      "title": "The archers at Uhud · Bukhari 3039",
      "url": "https://sunnah.com/bukhari:3039"
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    {
      "title": "Recitation of the two radiant chapters · Muslim 804a",
      "url": "https://sunnah.com/muslim:804a"
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    {
      "title": "Ibn Abbas on the night sky and 3:190 · Bukhari 4569",
      "url": "https://sunnah.com/bukhari:4569"
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    {
      "title": "Mount Uhud · Saudi Ministry of Media, Saudipedia",
      "url": "https://saudipedia.com/en/mount-uhud"
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    {
      "title": "Sahih International · English translation (AlQuran Cloud)",
      "url": "https://alquran.cloud/quran/en.sahih"
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      "url": "https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Hejira"
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      "title": "Calendar reference · Muhammad, 632 CE",
      "url": "https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Mahomet"
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    {
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      "url": "https://www.vatican.va/content/catechism/en/part_one/section_two/chapter_one/article_1/paragraph_2_the_father.html"
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  "sections": [
    {
      "start": 1,
      "end": 32,
      "title": "Revelation and a steady heart",
      "summary": "The opening affirms divine unity, the continuity of scripture, careful interpretation, and a prayer for hearts that remain receptive.",
      "reflection": "What helps learning lead toward humility rather than a stronger attachment to a preferred answer?"
    },
    {
      "start": 33,
      "end": 63,
      "title": "The family of Mary and the mission of Jesus",
      "summary": "Dedication, unexpected provision, answered prayer, and prophetic signs unfold within the family story that gives the chapter its title.",
      "reflection": "How do gratitude and responsibility change the way an unexpected gift is received?"
    },
    {
      "start": 64,
      "end": 91,
      "title": "A shared word and an honest response",
      "summary": "Abraham's legacy, truthful speech, covenant, and the varied conduct of scripture's communities frame a sustained religious conversation.",
      "reflection": "Can disagreement remain clear while each person's actual conduct is judged fairly?"
    },
    {
      "start": 92,
      "end": 120,
      "title": "Generosity and a community held together",
      "summary": "Giving what is loved leads into pilgrimage, unity, recognized righteousness, and discernment about hostile confidants.",
      "reflection": "What strengthens shared responsibility without erasing honest differences?"
    },
    {
      "start": 121,
      "end": 143,
      "title": "Uhud, remembered help and a difficult test",
      "summary": "The battle setting leads into gratitude, restraint, generosity, repentance, and sober reflection on changing fortunes.",
      "reflection": "What can a setback reveal that an easy success might conceal?"
    },
    {
      "start": 144,
      "end": 155,
      "title": "A mortal messenger and a community forgiven",
      "summary": "Commitment must endure beyond any person's earthly life. The passage examines disobedience and grief while explicitly announcing forgiveness.",
      "reflection": "How can failure be examined honestly without becoming a person's permanent identity?"
    },
    {
      "start": 156,
      "end": 171,
      "title": "Gentleness after loss",
      "summary": "The chapter answers painful counterfactuals with mercy, consultation, accountability, and consolation for the bereaved.",
      "reflection": "What kind of leadership helps people remain connected after something has gone wrong?"
    },
    {
      "start": 172,
      "end": 180,
      "title": "Steadfastness without false security",
      "summary": "A renewed response after injury is remembered, while intimidation, delayed consequences, and hoarded wealth are examined.",
      "reflection": "Which visible advantages are too easily mistaken for lasting security?"
    },
    {
      "start": 181,
      "end": 189,
      "title": "Knowledge and praise held accountable",
      "summary": "Speech about God, demands for signs, entrusted scripture, mortality, and undeserved praise receive careful scrutiny.",
      "reflection": "Does the reputation being claimed match the contribution actually made?"
    },
    {
      "start": 190,
      "end": 200,
      "title": "The night sky and the answering life",
      "summary": "Reflection on creation becomes prayer, followed by the assurance that no faithful worker's effort is lost and a final call to endure together.",
      "reflection": "What response can turn a moment of wonder into a sustained act of care or devotion?"
    }
  ],
  "timeline": [
    {
      "title": "622–632 CE · Broad Madinan period",
      "year": 622,
      "endYear": 632,
      "body": "The chapter is traditionally Madinan and includes material connected with different settings. This range frames the period after the migration; it is not a claim that every verse was revealed together or an exact date for the chapter's opening dialogue.",
      "source": "https://quran.com/ali-imran/info"
    },
    {
      "title": "625 CE · The Battle of Uhud",
      "year": 625,
      "body": "The battle near Madinah is dated to 3 AH / 625 CE in Saudipedia. The chapter's later passages reflect on the encounter and its aftermath. The date identifies the historical event, not a day assigned to every related verse.",
      "source": "https://saudipedia.com/en/mount-uhud"
    },
    {
      "title": "A reported night of reflection · Date unspecified",
      "year": null,
      "body": "Ibn Abbas recalls Muhammad looking toward the sky and reciting 3:190 before prayer while he stayed at Maymunah's home. Bukhari 4569 preserves the report without an exact calendar date for this occasion.",
      "source": "https://sunnah.com/bukhari:4569"
    },
    {
      "title": "Mary and Jesus · Ancient narrative, no date supplied",
      "year": null,
      "body": "Verses 33–63 tell of Mary's dedication and the announcements concerning John and Jesus. No precise ancient year, sanctuary address, or burial place is stated, so the reader keeps their scriptural order without inventing a dated biography.",
      "source": "https://sacred-texts.com/isl/pick/003.htm"
    }
  ],
  "places": [
    {
      "id": "madinah",
      "name": "Madinah · the chapter's communal setting",
      "lat": 24.4672,
      "lon": 39.6111,
      "image": 2,
      "body": "The traditional Madinan classification places the chapter within the community's life after migration. Dialogues, worship, and responsibilities belong to this broad context; no particular building is identified as the location of every passage.",
      "source": "https://quran.com/ali-imran/info"
    },
    {
      "id": "uhud",
      "name": "Mount Uhud · a remembered battlefield",
      "lat": 24.512,
      "lon": 39.612,
      "image": 4,
      "body": "Uhud lies north of central Madinah and is associated with the battle discussed in the chapter's later passages. The marker provides broad orientation near the southern foothills. Illustrated gear and positions remain imaginative, not a surveyed reconstruction of the battle.",
      "source": "https://saudipedia.com/en/mount-uhud"
    },
    {
      "id": "makkah",
      "name": "Bakkah / Makkah · the sanctuary",
      "lat": 21.4225,
      "lon": 39.8262,
      "image": 3,
      "body": "Verses 96–97 name the sanctuary at Bakkah and connect it with Abraham's station and pilgrimage for those able to undertake it. The coordinates locate the present Ka'bah, without claiming that today's surrounding architecture reproduces the chapter's historical setting.",
      "source": "https://sacred-texts.com/isl/pick/003.htm"
    },
    {
      "id": "mary-sanctuary",
      "name": "Mary's sanctuary · exact setting unassigned",
      "image": 1,
      "body": "The narrative mentions a sanctuary, guardianship, and provision, but gives no address or architectural plan. No map pin identifies an excavated room as certainly Mary's. The empty alcove illustration is an imagined setting for reading the story respectfully.",
      "source": "https://sacred-texts.com/isl/pick/003.htm"
    }
  ],
  "people": [
    {
      "id": "imran-family",
      "title": "Imran's family · dedication and acceptance",
      "verse": 35,
      "body": "Imran's wife begins the story with a prayer dedicating her unborn child. Mary is named, accepted, and entrusted to Zachariah. The Quran does not give the mother's personal name here, and the reader does not invent a family tomb or dated genealogy."
    },
    {
      "id": "mary",
      "title": "Mary · chosen and devoted",
      "verse": 42,
      "body": "Mary's honor is paired with worship, and her question about the promised birth is answered through God's creative power. Her dignity remains central. This edition includes no portrait of Mary and makes no claim to identify a surviving room or her remains."
    },
    {
      "id": "zachariah-john",
      "title": "Zachariah and John · prayer and unexpected hope",
      "verse": 38,
      "body": "Zachariah asks for good offspring and receives news of John, named as righteous and prophetic. The narrative supplies qualities and a sign, not an exact birth year or a verified grave. Their place in the story is preserved without speculative chronology."
    },
    {
      "id": "jesus",
      "title": "Jesus · an honored messenger",
      "verse": 45,
      "body": "Jesus is named Messiah and described through teaching and signs by divine permission. The chapter's theological account differs from Christian understandings of his status. Comparison requires accurate representation of both traditions; neither Jesus nor divine figures are depicted."
    },
    {
      "id": "uhud-archers",
      "title": "The archers at Uhud · a transmitted account",
      "verse": 152,
      "body": "Bukhari 3039 records al-Bara's account of archers instructed to remain in position and a later dispute about leaving. This report adds historical context to the Quran's reflection on orders and motives. It remains separate from the wording of verse 152.",
      "url": "https://sunnah.com/bukhari:3039",
      "label": "Read al-Bara's report"
    },
    {
      "id": "ibn-abbas",
      "title": "Ibn Abbas · a witness to night recitation",
      "verse": 190,
      "body": "Ibn Abbas recalls staying with his aunt Maymunah and observing Muhammad's night prayer and reflection toward the sky. The report connects the closing verses with lived devotion, while supplying no precise date for the remembered night.",
      "url": "https://sunnah.com/bukhari:4569",
      "label": "Read the night-prayer report"
    }
  ],
  "history": [
    {
      "title": "Dialogue and battle reflection",
      "body": "Quran.com's introduction connects the early discussion with Christian interlocutors, including the Najran delegation, and the later sequence with Uhud. Precise dating of the dialogue is not fixed here. The reader distinguishes a traditional contextual association from a date directly supplied by a verse.",
      "source": "https://quran.com/ali-imran/info"
    },
    {
      "title": "Uhud: text and transmitted detail",
      "body": "The Quran examines disputed orders, differing desires, grief, pardon, and consultation. Bukhari 3039 supplies a report about the archers and their instructions. The two kinds of evidence are kept distinct; illustrations do not claim to show the exact appearance of identified participants.",
      "source": "https://sunnah.com/bukhari:3039"
    },
    {
      "title": "Interpreting the difficult alongside the clear",
      "body": "Ibn Kathir's discussion of 3:7 records different ways of pausing the verse and understanding interpretive knowledge. The notes retain that qualification. The passage warns against manipulating ambiguity, while honoring a grounded response to the book as a whole.",
      "source": "https://quran.com/3:7/tafsirs/en-tafisr-ibn-kathir"
    },
    {
      "title": "The two radiant chapters",
      "body": "Muslim 804a pairs Al-Baqarah and Ali ‘Imran in a report encouraging their recitation. Its images of intercession belong to transmitted religious teaching, not scenes illustrated literally here. The report explains a familiar devotional association without changing the chapter's verse numbering.",
      "source": "https://sunnah.com/muslim:804a"
    },
    {
      "title": "Differences within communities matter",
      "body": "Verses 75, 113–115, and 199 explicitly recognize trustworthy or devout people among the communities of earlier scripture. These distinctions guide the reading of the sharper disputes elsewhere. No present population is assigned a collective scriptural enemy role, and criticism is not turned into inherited guilt.",
      "source": "https://sacred-texts.com/isl/pick/003.htm"
    }
  ],
  "revelationNote": "Traditionally Madinan, with dialogue and battle reflections associated with different occasions. Uhud is dated to 625 CE / 3 AH; this dates the event rather than every verse. The timing of the opening dialogue is left qualified, and ancient narratives receive no invented calendar dates.",
  "translationNote": "English translation: Sahih International, via AlQuran Cloud. Original source wording is preserved.",
  "titles": [
    "Letters at the opening",
    "The Living and Sustaining One",
    "Revelation in continuity",
    "Guidance and discernment",
    "Nothing hidden",
    "Life formed before birth",
    "Clarity and interpretive humility",
    "A prayer for a steady heart",
    "The promised gathering",
    "Wealth cannot purchase immunity",
    "Power did not save Pharaoh's people",
    "A warning beyond present strength",
    "A sign in an unequal encounter",
    "The attractions of earthly life",
    "Something more lasting",
    "Belief joined with a plea",
    "Steadfastness before dawn",
    "Unity witnessed with justice",
    "Knowledge and rivalry",
    "An invitation, not control",
    "Those who silence justice",
    "Apparent achievements undone",
    "When judgment becomes inconvenient",
    "A comforting claim without warrant",
    "Every soul receives its due",
    "Sovereignty received and relinquished",
    "Night, day and provision",
    "Allegiance and protective caution",
    "The inward life is known",
    "Deeds brought near",
    "Love expressed through following",
    "The response to guidance",
    "Families in the history of revelation",
    "Connected generations",
    "A mother's dedication",
    "Mary welcomed and protected",
    "Growth and unexpected provision",
    "Zachariah asks in hope",
    "Good news of John",
    "An unexpected answer",
    "A sign and remembrance",
    "Mary's honored place",
    "Honor answered by worship",
    "A narrative received through revelation",
    "Good news of the Messiah",
    "Speech at life's different stages",
    "Mary's question and the creative command",
    "Scripture and wisdom",
    "Signs by divine permission",
    "Confirmation and renewed guidance",
    "One Lord, one direction",
    "The disciples answer",
    "A prayer to be witnesses",
    "Human schemes and divine purpose",
    "Jesus' return to God",
    "A warning concerning rejection",
    "Good works fully acknowledged",
    "A wise reminder",
    "Jesus and Adam",
    "Confidence in the revealed account",
    "A solemn appeal in dispute",
    "The narrative's central claim",
    "The limit of another's response",
    "A shared word",
    "Abraham before later labels",
    "Know the limits of the argument",
    "Abraham's upright surrender",
    "Nearness through following",
    "A particular attempt to mislead",
    "Witness and refusal",
    "Do not mix truth with falsehood",
    "A staged reversal",
    "Guidance is not a monopoly",
    "Mercy freely bestowed",
    "Trustworthiness differs among people",
    "The pledge kept",
    "Selling a solemn commitment",
    "Words falsely attributed to scripture",
    "Learning should lead to service",
    "Messengers are not rival lords",
    "A covenant of mutual recognition",
    "The cost of turning away",
    "Creation's dependence",
    "A confession across messengers",
    "Surrender as the religious horizon",
    "After acknowledged evidence",
    "The weight of repudiation",
    "The warning continued",
    "Repentance and amendment",
    "A settled movement into rejection",
    "Gold cannot ransom the soul",
    "Give from what is loved",
    "An argument from the Torah",
    "Do not invent divine authority",
    "Return to Abraham's way",
    "A blessed sanctuary",
    "Pilgrimage and capacity",
    "Conduct before a divine witness",
    "Do not obstruct the path",
    "Discern whose counsel is followed",
    "Holding fast amid instruction",
    "A life directed toward surrender",
    "Hold together",
    "A community that invites goodness",
    "Do not repeat needless division",
    "Faces revealing the outcome",
    "An enduring mercy",
    "Revelation without injustice",
    "All things return",
    "A community measured by service",
    "Assurance amid opposition",
    "Consequences within a historical accusation",
    "They are not all alike",
    "Righteousness recognized",
    "Good will not be denied",
    "Resources cannot shield rejection",
    "A harvest ruined by a cold wind",
    "Intimacy requires discernment",
    "Affection met by concealment",
    "Steadfastness under malice",
    "Positions before the battle",
    "Hesitation within the ranks",
    "Badr remembered with gratitude",
    "Reassurance through promised help",
    "Perseverance and promised assistance",
    "The purpose of reassurance",
    "The frustration of aggression",
    "The outcome is not the messenger's to decide",
    "Forgiveness within sovereignty",
    "Do not multiply another's debt",
    "A warning to take seriously",
    "Obedience directed toward mercy",
    "Hasten toward forgiveness",
    "Generosity, restraint and pardon",
    "After wrongdoing, remember",
    "The reward of a returning life",
    "Learn from what has passed",
    "A declaration for people",
    "Do not surrender to despair",
    "Fortunes turn among people",
    "A testing that exposes",
    "Commitment tested in practice",
    "When imagined danger becomes real",
    "The messenger is mortal",
    "Life's term and the desired reward",
    "Steadfast companions remembered",
    "A prayer before the struggle",
    "Goodness rewarded",
    "Do not let pressure reverse direction",
    "The best of helpers",
    "Fear in the opposing ranks",
    "Disagreement after success",
    "Grief amid confusion",
    "Different hearts after the shock",
    "Forgiveness after turning back",
    "The pain of impossible certainty",
    "Mercy beyond accumulated wealth",
    "Gathered beyond death",
    "Gentleness and consultation",
    "Trust beyond visible resources",
    "What is taken must be answered for",
    "Different moral directions",
    "Degrees known through deeds",
    "The messenger as a gift",
    "Asking about the setback",
    "The encounter as a test",
    "Words that conceal withdrawal",
    "No one can abolish mortality",
    "Life beyond the visible ending",
    "Joy for those who remain",
    "No faithful effort wasted",
    "Responding after injury",
    "Threats do not have the last word",
    "A return without further harm",
    "Do not give fear ultimate authority",
    "The messenger consoled",
    "A losing exchange",
    "Delay is not approval",
    "Testing without complete access to the unseen",
    "The burden of hoarded bounty",
    "A contemptuous saying recorded",
    "Accountability without oppression",
    "A demanded sign and an inconsistent past",
    "Rejection has precedents",
    "Every life reaches its limit",
    "Trial in possessions and persons",
    "The duty to make knowledge available",
    "Praise without the work",
    "Sovereignty beyond reputation",
    "Signs in the night and day",
    "Reflection becomes prayer",
    "A prayer for protection",
    "Hearing and responding",
    "Hope in a kept promise",
    "No worker's effort lost",
    "Do not be dazzled by visible success",
    "A brief enjoyment",
    "Welcome with the Lord",
    "Faithfulness beyond a single label",
    "Endure together"
  ],
  "notes": [
    "The chapter opens with separate Arabic letters rather than an ordinary sentence. Their ultimate significance is not settled by a simple English equivalent. The reader is invited into revelation with a measure of humility, before the following verses state the central claim of divine unity.",
    "The affirmation of one God is joined with names expressing life and enduring sustenance. These qualities establish the horizon for everything that follows. Human histories and arguments unfold before the One whose existence and care do not depend on the changing world.",
    "The Quran is presented as confirming earlier revelation, with the Torah and Gospel explicitly named. The verse introduces continuity before the chapter develops its disagreements. A faithful reading should preserve that opening recognition rather than imagine the text speaks about previous scriptures only in criticism.",
    "Earlier revelation is described as guidance, and the criterion distinguishes right from wrong. The warning gives response to revelation moral weight. Knowledge is not offered as a decorative possession; the chapter asks what people do when the guidance they receive challenges their choices.",
    "The reach of divine knowledge includes earth and heaven without exception. This brief statement prepares the later attention to private intentions, hidden disputes, and inward response. What people can conceal from one another is not presented as outside the scope of final accountability.",
    "The shaping of human life in the womb is attributed to God, followed again by an affirmation of unity and wisdom. The verse invites gratitude for dependence at life's beginning. It is theological reflection, not a detailed scientific account of embryological development.",
    "Clear foundational verses are distinguished from passages requiring careful interpretation. The warning concerns pursuing ambiguity to create discord. Tafsir records different pauses and understandings concerning interpretive knowledge; the steady response is to receive the whole book with humility rather than exploit an isolated difficulty.",
    "Guidance is followed by a request not to drift away from it. The prayer recognizes that receiving direction does not remove the need for continuing mercy. Its humility contrasts with confidence that treats a past moment of belief as permanent protection against error.",
    "The prayer looks toward a day that gathers humanity together and trusts the reliability of God's promise. Future accountability is therefore part of present devotion. The verse invites readers to consider how ordinary choices appear when their horizon extends beyond immediate circumstances.",
    "Possessions and descendants cannot protect someone from divine judgment. The warning challenges familiar sources of security without denying their ordinary value. The chapter distinguishes having resources in this life from possessing a refuge against the consequences of rejecting the guidance one has received.",
    "An earlier powerful community supplies a warning about denying revelation. The verse names Pharaoh's people without identifying a particular ruler, dynasty, tomb, or date. Its purpose is a moral comparison about accountability, not a claim that worldly dominance verifies spiritual truth.",
    "The messenger is told to announce defeat and final gathering to those rejecting the message. The verse speaks within its confrontation and theological horizon. It should not be turned into a prediction that every modern opponent of a religious community must suffer a worldly outcome.",
    "The encounter of two forces is presented as a lesson about divine assistance and the limits of visible numbers. The chapter later explicitly recalls Badr. This scene belongs to transmitted early Muslim history, not a rule that apparent numerical disadvantage proves any present cause righteous.",
    "Family, wealth, animals, and cultivated land illustrate things people desire and depend upon. The verse identifies their place as temporary enjoyment rather than ultimate destination. Its invitation is to order love wisely, not to pretend that ordinary attachments have no human significance.",
    "The promise moves from familiar earthly attractions to gardens, companionship, and divine pleasure. The last of these gives the image its deepest horizon. God sees the people addressed, so the value of their response is not limited to what public observers can admire.",
    "The speakers affirm faith and immediately ask forgiveness and protection. Their prayer does not treat belief as proof that they no longer need mercy. The verse gives a voice to hope that remains honest about failure and dependence before God.",
    "Patience, truthfulness, obedience, generosity, and seeking pardon form a connected portrait of devotion. The quiet time before dawn complements visible social conduct. The verse resists reducing faith either to inward feeling alone or to outward activity without reflection and repentance.",
    "Divine unity is affirmed alongside justice, with angels and people of knowledge named as witnesses. The verse gives learning a responsibility to recognize truth rather than merely accumulate information. Its theology joins the order of creation with an ethical character worthy of trust.",
    "The verse presents surrender to God as the proper religious orientation and criticizes division driven by transgression after knowledge. Information alone does not guarantee humility. The warning asks whether an argument serves the truth received or the desire to preserve rank and advantage.",
    "The messenger states his own surrender and invites others to respond. If they turn away, his duty is defined as conveying the message. This limit matters: clear religious commitment does not make the inward acceptance of another person something a human being can command.",
    "Rejecting revelation is linked with killing prophets and people who call for equity. The combination makes resistance to moral correction a central issue. The verse is a warning about the described acts, not inherited blame assigned to later members of a religious community.",
    "The preceding wrongdoing is said to empty its perpetrators' works of lasting benefit. Outward accomplishment cannot compensate for silencing truth and justice. The verse redirects evaluation from what power can display to whether the activity has a defensible moral foundation before God.",
    "People who possess scripture turn away when it is invoked to judge a dispute. The contradiction lies between recognized authority and actual willingness to submit to it. The verse invites examination of selective commitment, especially when a preferred result depends on avoiding an inconvenient standard.",
    "A limited period of punishment is asserted as reassurance, but the verse identifies self-deception in that confidence. Religious ideas can be used to excuse conduct instead of correct it. The challenge concerns an invented immunity, not the legitimacy of hoping for divine mercy.",
    "The final gathering answers the preceding claim of exemption with full and just recompense. No one is wronged, and no self-serving story replaces actual conduct. The question brings present assumptions into the light of an accountability that includes each person rather than only groups.",
    "The prayer names God as the giver and remover of authority and honor. Political power is therefore not an absolute possession of its present holder. The verse encourages dependence and humility, without making every ruler's actions just merely because that ruler temporarily holds power.",
    "The movement of night and day accompanies images of life, death, and abundant sustenance. The prayer sees ordinary rhythms within divine power. These signs broaden attention beyond political fortunes, reminding the reader that dependence reaches into the patterns through which daily life continues.",
    "The verse addresses loyalties that displace the believing community and includes an exception concerning protection from danger. Pickthall's friends carries a wider allegiance context here. It should not be isolated into a ban on ordinary kindness, nor used to deny the realities of coercion.",
    "Concealed and disclosed thoughts are equally within divine knowledge. The verse returns the discussion of allegiance to sincerity rather than appearances alone. Readers can examine their own motives while remembering that they do not possess the same access to another person's inner life.",
    "A person confronts both good and harmful actions and wishes for distance from the latter. Warning is joined with divine compassion in the same verse. The scene encourages moral attention now, when a change in conduct remains possible, rather than hopeless fascination with future regret.",
    "A claim to love God is connected with following the messenger, while love and forgiveness are promised in response. The verse gives devotion an active shape. Affection is not dismissed, but it is asked to become a direction of life rather than remain a declaration.",
    "Obedience to God and the messenger concludes the opening appeal. Refusal is treated seriously because the chapter has presented revelation as truth and mercy. The verse concerns religious response; it does not authorize readers to withdraw justice from people who do not share their faith.",
    "Adam, Noah, Abraham's family, and Imran's family are named as specially chosen. The list prepares the following account of Mary and Jesus. It does not give a genealogical calendar, and the honor described should not be converted into a claim that ancestry alone guarantees virtue.",
    "The brief phrase links the named families across generations while closing with divine hearing and knowledge. Continuity matters, but it does not replace the individual responses narrated next. The verse's economy invites attention to the prayers and commitments through which the family story unfolds.",
    "Imran's wife dedicates her unborn child to God's service and asks for acceptance. The Quran does not name her in this verse. Her prayer begins the chapter's family narrative through intention and hope, before the outcome challenges what she had anticipated.",
    "The mother names her daughter Mary and asks protection for her and her descendants. Her expectation is set beside God's fuller knowledge of the child. The narrative's movement toward acceptance prevents the birth of a daughter from being read as a failure of divine purpose.",
    "Mary is accepted, nurtured, and placed under Zachariah's guardianship. The question about her provision receives an answer centered on God's generosity. The verse gives no architectural plan or surviving address for the sanctuary, so visual scenes remain imaginative aids rather than verified reconstructions.",
    "The sight of provision leads Zachariah into his own prayer for good offspring. The narrative connects another person's gift with renewed hope rather than envy. His request rests on divine hearing, opening a possibility beyond what his present circumstances seem to promise.",
    "The announcement comes while Zachariah is praying and names John with qualities of dignity, restraint, righteousness, and prophethood. The verse situates the child within a larger history of revelation. It does not provide an ancient birth date or a portrait of the angelic messengers.",
    "Zachariah names the apparent obstacles of age and his wife's condition. The answer directs attention to God's will rather than offering a biological explanation. The scene distinguishes astonishment at a promised gift from the assumption that ordinary expectations exhaust every possibility in the narrative.",
    "The requested sign concerns a temporary inability to address people except through gestures. Remembrance and praise continue across that interval. The verse connects reassurance with devotion, without implying that people who cannot speak are cut off from meaningful worship or relationship with God.",
    "Mary is addressed as chosen and purified, with an exceptional place among women. The verse affirms her dignity within the Quran's own theological language. That honor is followed by a call to worship, keeping distinction connected with devotion rather than independent divine status.",
    "Mary is invited to devotion, prostration, and shared worship. The sequence places an active response beside the preceding announcement of her honored position. Spiritual distinction does not remove her from the company of worshippers; it is expressed within that relationship to God.",
    "The messenger is told that he was not present when Mary's guardianship was disputed and lots were cast. The verse identifies the story as revealed knowledge. It gives no basis for inventing eyewitness detail, a precise location, or the appearance of the participants.",
    "Mary receives the announcement of Jesus, named as Messiah and honored in this world and the next. The description of a word from God belongs to Quranic theology. Its interpretation should remain distinct from assuming that Christian and Muslim traditions use the expression identically.",
    "The announcement includes speech in infancy and mature life, together with righteousness. The verse presents an extraordinary sign within the narrative of Jesus. It does not invite a naturalistic reconstruction of the event or make the wonder more important than the messenger's spiritual character.",
    "Mary asks how the promised birth can occur without a man's touch. The answer emphasizes divine creation and command. The narrative treats her question as part of receiving the announcement, without supplying a physical mechanism or diminishing her dignity through speculative detail.",
    "Jesus' education is described through scripture, wisdom, Torah, and Gospel. The verse places his mission within revealed learning rather than isolated spectacle. Read before the signs that follow, it reminds the reader that teaching and guidance are central to his role as messenger.",
    "The extraordinary signs associated with Jesus repeatedly occur by God's permission. This refrain is essential to the Quran's account of his authority. The verse presents healing and restored life as signs within revelation, not as medical instructions or evidence for a technique available to readers.",
    "Jesus confirms the Torah and brings a change concerning some prohibitions, joining continuity with a particular commission. His signs lead to a call for reverence and obedience. The verse portrays prophetic authority as serving God's guidance rather than as an independent source of divinity.",
    "Jesus directs worship toward God as both his Lord and his hearers' Lord. The shared possessive is central to the Quran's account of his mission. The straight path is thus presented through worship and dependence, not devotion to the messenger as a separate deity.",
    "When Jesus asks who will support the cause of God, the disciples declare their belief and submission. Their response gives the narrative a dimension. The verse identifies a commitment rather than supplying individual biographies, and its helpers are not portrayed as possessing independent sacred power.",
    "The disciples join belief in revelation with following the messenger and ask to be counted among witnesses. Their words move beyond private reassurance toward responsibility for what they have recognized. The prayer makes testimony a hoped-for service, not merely a claim of privileged knowledge.",
    "The opposition's planning is answered by divine action that exceeds it. Pickthall's repeated word schemed should be read within this contrast, not as a claim that God shares human dishonesty. The verse affirms the limits of a plot against the prophetic mission.",
    "The promise concerning Jesus includes being taken, raised, and protected from rejection, with final judgment of differences reserved to God. Muslim interpretations discuss the sequence and meaning of these terms. The verse itself should remain distinct from expanded narratives about the details of his departure.",
    "The preceding promise is followed by a severe consequence for those rejecting the message. The verse belongs to the Quran's theological account of judgment. It gives no permission for readers to enact that punishment or assume they know the final fate of particular contemporaries.",
    "Belief and good conduct receive their full recompense, while wrongdoing is rejected. The promise balances the preceding warning and keeps action central to response. The verse does not reduce religious belonging to a name that can substitute for how a person actually lives.",
    "The narrative is identified as revelation and a reminder marked by wisdom. This description directs the reader toward its purpose rather than toward filling every historical gap. The story is offered to guide understanding and conduct, with its omissions left honestly unfilled.",
    "The comparison places Jesus' extraordinary origin within God's creative power, using Adam as the parallel. It is part of the Quran's argument against treating an unusual birth as proof of divinity. The verse offers theological reasoning rather than a complete account of human biological origins.",
    "The messenger is reassured concerning the truth of the account just given. The verse strengthens commitment within a passage of dispute. It need not be read as a rejection of careful study; the surrounding chapter itself asks readers to distinguish knowledge from speculation.",
    "The proposed gathering of families and prayer against falsehood is traditionally called mubahalah. The verse belongs to a specific theological confrontation after an account of Jesus. It is not a template for threatening people in ordinary disagreement or a substitute for honest explanation.",
    "The account closes by returning to divine unity, might, and wisdom. These attributes organize the chapter's presentation of Jesus and earlier revelation. The emphasis is on the truth of the theological message, not a claim to have supplied every detail a modern historian might seek.",
    "If the audience turns away, knowledge of those causing corruption remains with God. The verse draws a boundary around the messenger's task after the explanation and invitation. Readers should preserve that allocation of judgment rather than treat disagreement as proof they may punish another person.",
    "The invitation seeks agreement in worship of God without partners or human beings made into ultimate lords. It offers a clear point of religious discussion while allowing refusal to remain refusal. Firm conviction is expressed through testimony, not a demand to manufacture another's inward assent.",
    "The argument asks why later scriptural identities are projected backward onto Abraham. Chronological order becomes a tool for clearer reasoning. The verse does not deny the importance of later traditions; it challenges using their labels as if they had already defined his own historical setting.",
    "The audience is challenged for disputing matters beyond its knowledge. The contrast with God's knowledge makes intellectual humility part of religious debate. Confidence and familiarity are not enough: a claim should remain proportionate to what its speaker can actually establish.",
    "Abraham is described through his devotion to one God rather than later communal labels. The verse's use of surrender states his religious orientation within Quranic language. It should not be mistaken for a claim that every later historical institution already existed in his lifetime.",
    "The strongest relation to Abraham is connected with following his way rather than merely claiming him. The present prophet and believers are included within that continuity. The verse asks what resemblance of practice and devotion supports a claim of inheritance.",
    "A party among the people of scripture is described as seeking to divert believers. The qualification matters, especially alongside later verses that praise trustworthy and devout members of those communities. The criticism should remain attached to the conduct and group specified, not generalized indiscriminately.",
    "The question challenges a rejection that stands in tension with what the audience itself can witness. The verse belongs to an ongoing scriptural argument. It invites consistency between recognized evidence and response, without giving observers unlimited knowledge of what every individual inwardly understands.",
    "The charge concerns deliberate confusion and concealment, not merely disagreement about interpretation. Knowledge brings a responsibility to communicate faithfully. The verse asks readers to consider whether selective presentation can mislead even when some of the statements being used are themselves true.",
    "The described plan uses apparent belief followed by rejection to unsettle others. Its purpose distinguishes calculated manipulation from a sincere change of mind or an honest question. The passage identifies a strategy within its historical setting, not a reason to suspect every uncertain newcomer.",
    "The discussion exposes resistance to the possibility that others might receive comparable revelation or have a valid argument. The response locates guidance and bounty with God. A community cannot make its own prior possession of gifts a limit on what God may give elsewhere.",
    "The short declaration emphasizes the freedom and abundance of divine mercy. It completes the challenge to possessiveness about revelation. Receiving a gift should produce gratitude rather than the assumption that other people can be excluded from every future share in it.",
    "The verse explicitly contrasts a trustworthy and an untrustworthy person within the same scriptural community. It also rejects an excuse that outsiders have no claim to fair dealing. Religious difference cannot cancel financial responsibility, and group identity cannot replace judgment of actual conduct.",
    "Fulfilling an undertaking and practicing reverence answer the false exemption just described. The standard is conduct rather than entitlement based on community. The verse places divine love alongside trustworthy dealing, giving an ordinary financial promise significance beyond the immediate transaction.",
    "A small gain is weighed against a broken covenant and dishonest oaths. The consequences expose how poor the bargain really is. The verse warns that religious language can be used to secure advantage while hollowing out the very relationship it claims to affirm.",
    "The criticism concerns speech manipulated so that listeners mistake it for revealed text. The deliberate attribution to God intensifies the wrong. The verse supports careful distinctions between scripture, translation, commentary, and personal opinion, rather than allowing all religiously styled speech to carry equal authority.",
    "A prophet entrusted with scripture would not redirect worship toward himself. Teaching and study instead form people devoted to God. The verse gives religious learning a moral direction, challenging authority that turns its students' reverence into personal dependence or unquestioning adulation.",
    "The question rejects the idea that prophetic teaching would require worship of prophets or angels. Their honored role does not remove their dependence on God. The verse maintains the chapter's distinction between recognizing a messenger and assigning that messenger divine status.",
    "The prophets' covenant concerns receiving revelation and supporting a confirming messenger. It presents continuity as a responsibility rather than merely a shared history. The scene is theological narration; it gives no physical setting or visual details for an illustration of the unseen covenant.",
    "The brief warning completes the covenant scene by taking refusal seriously. The emphasis rests on a commitment acknowledged and then abandoned. Readers can reflect on the weight of promises without assuming they have authority to assign this scriptural verdict to every contemporary disagreement.",
    "The verse presents all in heaven and earth as subject to God, willingly or otherwise, and returning to Him. This is a claim about ultimate reality, not a permission to coerce religious belief. Human refusal does not create a realm outside divine sovereignty.",
    "The confession includes revelation associated with Abraham's family, Moses, Jesus, and other prophets. It refuses a selective rejection that would divide their source. The list expresses continuity of faith, not a complete calendar or the claim that every scripture has identical historical form.",
    "The verse states the Quran's claim that a way opposed to surrender to God will not be accepted. Interpretations of its scope are discussed within Muslim theology. It concerns final accountability and does not authorize denying civil dignity or justice to people of other beliefs.",
    "The warning concerns rejection after belief, testimony, and clear proofs. The sequence gives the question its force: the problem is not simply lack of information. The repentance exception must remain part of the reading, preventing the passage from being turned into a declaration of exclusion.",
    "The consequence is expressed through a curse involving divine and created witnesses. Its theological language conveys the seriousness of the preceding refusal. It is not a command for individuals to curse neighbors or organize harassment against people whose religious commitments have changed.",
    "The verse describes an enduring consequence without relief, completing the severe warning of the preceding lines. It should not be isolated from the immediate exception that follows. The sequence deliberately places accountability and the possibility of sincere return beside one another.",
    "Those who turn back and put matters right are explicitly excepted from the warning. The verse makes change more than a verbal reversal by joining repentance with reform. Mercy remains real, and the reader should not erase it while emphasizing the severity of neighboring verses.",
    "The verse distinguishes a pattern that intensifies in denial from the sincere return just welcomed. Its relationship to repentance is explained within tafsir, rather than resolved by ignoring either verse. The passage challenges strategic or belated professions that leave the underlying direction unchanged.",
    "An earth filled with gold cannot purchase release at the final account. The image challenges the assumption that wealth can remedy every disadvantage. The verse directs moral attention toward the present response, when generosity and reform remain possible, rather than an imagined transaction after death.",
    "The path toward righteousness includes parting with something genuinely valued. Generosity is measured by attachment as well as amount, while God knows what is given. The verse invites reflection on a gift's meaning without requiring public display or competition over sacrifice.",
    "A dispute about food is answered by distinguishing an earlier personal restriction from later revealed law and inviting examination of the Torah. The verse models an argument tied to a claimed source. It does not supply every detail needed for a contemporary dietary ruling.",
    "After the invitation to examine scripture, falsely attributing a claim to God is condemned. The verse makes evidential honesty part of religious responsibility. A conclusion cannot be made sacred merely because it supports a familiar custom or strengthens one side of an argument.",
    "The response calls for the upright devotion associated with Abraham and denies idolatry in that pattern. The chapter repeatedly returns to him as a point of orientation. The call concerns fidelity to divine truth rather than the prestige of claiming a famous ancestor.",
    "The sanctuary at Bakkah, rendered Mecca by Pickthall, is described as the first house appointed for humanity and a source of blessing and guidance. This is a Quranic religious claim. The verse is not an archaeological chronology of all human buildings or settlements.",
    "The sanctuary's signs and Abraham's station lead into the duty of pilgrimage for those able to find a way. Capacity is part of the wording, not optional. The verse also affirms divine independence, so human worship is understood as responsibility rather than meeting a need.",
    "The question about rejecting revelation is framed by God's witness of actual conduct. Religious debate is therefore not merely a contest of persuasive language. The verse asks for a response that can withstand the knowledge of what people do as well as what they profess.",
    "The criticism concerns active efforts to divert believers while possessing knowledge of the guidance being discussed. It distinguishes obstruction from a simple difference of conviction. The verse invites scrutiny of influence that deliberately confuses or discourages, without treating every respectful disagreement as sabotage.",
    "Believers are warned about following a particular group whose aim is to overturn their commitment. The qualification should remain visible beside the chapter's praise of other scriptural believers. Discernment concerns the direction of the counsel, not blanket suspicion toward every person of another faith.",
    "The community receives recited revelation while the messenger lives among it, making its opportunity for guidance unusually immediate. Holding fast to God gives the response its direction. The verse invites appreciation of guidance already available rather than habitual attention only to what seems absent.",
    "Reverence is described as something to practice properly and sustain through life. The instruction looks toward death without making its timing controllable. The verse asks for an enduring orientation, not a prediction that a person can know the circumstances of their final moment.",
    "A shared hold on God's bond is contrasted with separation, and former enmity is remembered as having become fraternity. Reconciliation is treated as a gift worth protecting. Unity here calls for a common moral direction, not the suppression of every honest difference or necessary correction.",
    "The verse calls for people who encourage good conduct and challenge wrong. Invitation comes first in the description, giving communal responsibility a constructive purpose. Its ethical concern should not be turned into harassment or private enforcement that disregards justice, knowledge, and another person's rights.",
    "Earlier separation after clear proofs becomes a warning to the present community. Shared knowledge can still be undermined by rivalry or stubbornness. The verse asks readers to distinguish differences that require patient understanding from division cultivated despite reasons to remain faithful to a common responsibility.",
    "The contrast of bright and darkened faces belongs to imagery of joy and distress at judgment. It is not a hierarchy of human skin colors or races. The question addresses repudiated belief, making the image moral and eschatological rather than biological.",
    "The contrasting group remains within divine mercy. The verse completes the preceding image of faces by naming the secure condition it signifies. Its emphasis is welcome and permanence, not a physical description from which the inhabitants of the hereafter can be portrayed.",
    "The verses are presented as truth, with an explicit denial that God intends injustice toward creation. This principle frames the severe warnings that surround it. The reader should retain that ethical center rather than treat frightening imagery as detached from justice and accountability.",
    "Ownership of heaven and earth is joined with the return of every matter to God. The statement gathers the surrounding discussion of communities into a larger horizon. No group's present influence or confidence places its decisions beyond the final authority the verse describes.",
    "The community's praise is connected with belief and the promotion of right conduct. It is not a racial distinction or permission for superiority without responsibility. The verse itself recognizes believers among the people of scripture, preserving differences within the communities being discussed.",
    "The promise concerns the opponents addressed within this historical setting and offers reassurance against their hostility. It should not be generalized into a guarantee that believers can never suffer defeat or injury. The chapter's later reflections on Uhud make that limitation especially important.",
    "The verse connects humiliation with particular acts of rejection, rebellion, and killing prophets, while also referring to protective bonds. It must not become a claim about the inherent nature of Jews or other modern communities. The next verse explicitly refuses to treat them all alike.",
    "The chapter openly distinguishes a steadfast group among the people of scripture, describing their night recitation and worship. This is not a marginal exception to overlook. It directly guides the reader away from turning preceding criticisms into a total account of another community.",
    "Faith, moral responsibility, and eagerness for good works characterize the people just praised. The same ethical vocabulary used for the believing community is applied here. The verse encourages recognition of actual righteousness rather than allowing a group label to make good conduct invisible.",
    "The promise assures that good action will receive acknowledgment. God's awareness exceeds human prejudices and incomplete assessments. Placed after recognition of devout people among scripture's communities, the verse reinforces the need to preserve those distinctions instead of making blanket judgments.",
    "Wealth and descendants are again denied the power to secure escape from final accountability. Their ordinary importance does not make them ultimate protection. The repetition challenges a deeply familiar temptation: allowing visible success to become reassurance that one's moral direction requires no further examination.",
    "Spending without a sound moral foundation is compared to a crop destroyed by an icy wind. The image exposes the fragility of expected returns. The verse emphasizes self-inflicted loss rather than divine injustice, inviting attention to the purpose and character behind material effort.",
    "The warning describes confidants who actively wish harm and whose hostility has become apparent. Those qualities explain the caution. It should not be read as a ban on every cross-religious friendship, since the chapter itself recognizes trustworthy and righteous people outside the immediate community.",
    "The verse contrasts the believers' openness with the concealed resentment of the people described. The scene is about an unequal relationship, not the inner life of every outsider. God's knowledge of hearts remains decisive, and human judgment should stay tied to evidence of actual conduct.",
    "The described opponents resent good fortune and rejoice at harm, but the response urged is perseverance and reverence. Their behavior is not allowed to set the moral standard. The verse gives the community a way to resist provocation without imitating its hostility.",
    "The narrative shifts to the messenger leaving home to arrange the believers' positions, traditionally connected with Uhud. This is a remembered military setting rather than a general spiritual metaphor. The scene's details beyond the text and reports remain matters of historical reconstruction.",
    "Two groups nearly lose heart, yet divine protection and trust are emphasized. The verse acknowledges instability within the believing community without reducing its members to that moment. A threatened failure is not presented as the end of their relationship with guidance.",
    "The earlier help at Badr is recalled when the community was weak. Pickthall's archaic contemptible should not be mistaken for a judgment of personal worth. Remembering assistance is meant to produce gratitude and reverence, not a belief that future success is automatic.",
    "The messenger's question offers encouragement through a promise of angelic support. The verse belongs to the Quran's account of unseen assistance in battle. The reader does not depict angels or turn the stated number into a method for calculating the outcome of later conflicts.",
    "The assurance is linked with patience and reverence under sudden attack. Its conditions prevent the promise from becoming a boast of invulnerability. The passage describes help in a particular scriptural setting, not permission to assume every dangerous plan will receive extraordinary protection.",
    "The promised support settles hearts, while victory is attributed to God rather than to the sign itself. The verse distinguishes reassurance from an independent source of power. Confidence remains joined to dependence, preventing the extraordinary image from overshadowing the central theological claim.",
    "The verse describes the defeat or repulse of part of the opposing force within the battle narrative. It is not a universal command concerning all people who reject Islam. Its historical subject and the following reservation of judgment to God must remain visible.",
    "Repentance or punishment belongs to God, even concerning opponents described as wrongdoing. The limit is striking within a conflict passage. It prevents anger at present hostility from becoming a claim that a human leader can close every future possibility of mercy.",
    "The scope of divine rule is followed by the freedom to forgive or punish, with mercy named at the close. The verse widens the battle discussion beyond immediate resentment. No side's human perspective exhausts the final knowledge and judgment attributed to God.",
    "The prohibition addresses usury described through repeated multiplication. It interrupts the battle passage with an economic duty, showing that moral reform is not confined to the battlefield. The verse is a source for jurisprudence, not a complete assessment of an individual modern financial arrangement.",
    "The brief command points away from the Fire and follows the economic prohibition. Its position gives material conduct spiritual consequence. The warning invites a changed course in the present rather than speculation about which particular people will encounter the unseen punishment.",
    "The command to obey is joined with the hope of receiving mercy. The passage's moral demands therefore do not stand apart from divine generosity. Readers are invited to understand response as entering a relationship of guidance, rather than merely satisfying an impersonal requirement.",
    "The image of a garden as broad as heaven and earth accompanies an invitation to seek pardon eagerly. The scale enlarges hope after warning. What matters in the immediate reading is the direction of effort toward forgiveness and reverence, not a measurable geography of paradise.",
    "The praised people give in both ease and hardship, control anger, and forgive others. These qualities bring righteousness into daily relationships. Restraining anger does not require concealing abuse or abandoning lawful redress; it challenges the desire to make retaliation the first and only response.",
    "A lapse is met with remembrance, seeking pardon, and refusing knowingly to persist. The verse does not define the righteous as people who never fail. It gives moral recovery a pattern in which honesty about the wrong becomes the beginning of a changed direction.",
    "Forgiveness and gardens are promised to those just described, whose lives include generosity and repentance. The phrase about workers gives action a place within hope. The reward is attached to an ongoing response, rather than a performance of being flawless before others.",
    "Travel and observation are invited as ways to consider the outcomes of earlier denial. The verse treats history as a field of moral learning. It does not identify every ruin as a punished settlement or supply archaeological proof for an otherwise unnamed community.",
    "The preceding reminders are described as clarification, guidance, and admonition. The benefits depend on a receptive moral response, not merely awareness that past events occurred. The verse asks what understanding will change in the reader's present direction and responsibilities.",
    "The community is encouraged after injury and disappointment. Its hope is tied to faith rather than the absence of grief. The verse can sustain perseverance without denying sorrow, and it does not promise that sincere believers will avoid every worldly setback.",
    "Wounds and reversals affect opposing sides, and the alternation of circumstances tests commitment. The passage refuses to make one defeat the meaning of a community's story. Its theological account of witnesses and trial does not authorize seeking suffering or ignoring the needs of injured people.",
    "The verse continues the account of trial by describing purification of believers and the erosion of rejection. Hardship becomes a setting in which commitments are revealed. This theological reading should not be used to tell an injured person that their pain is undeserving of care.",
    "The question challenges an expectation of the garden without real striving and patience. It distinguishes an attractive aspiration from a lived response. The verse does not require inventing hardship for oneself; it asks how faith is expressed when genuine responsibilities become difficult.",
    "Those who had spoken eagerly about death are confronted with its actual presence. The verse punctures romantic language about battle. It invites sober recognition of danger and loss, rather than an appetite for martyrdom or an encouragement to expose oneself recklessly to harm.",
    "Muhammad's role as messenger does not remove him from human mortality. The question asks whether commitment to God would collapse at his death. The verse separates reverence for the messenger from making faith depend on his uninterrupted earthly presence.",
    "Mortality is placed within divine knowledge, while people are asked what reward they seek. The verse joins acceptance of life's limits with responsibility for intention. It is not a reason to disregard protection or treatment; human precautions remain part of ordinary duty.",
    "Earlier prophets and their devoted companions provide examples of endurance through difficulty. The emphasis is on refusing collapse under adversity rather than on never experiencing pain. Their remembered steadiness offers the present community a wider history in which to understand its own testing.",
    "The prayer begins with forgiveness before asking for firmness and victory. This order directs attention inward rather than treating every difficulty as solely another person's fault. The speakers seek help while acknowledging their own excesses and dependence on divine support.",
    "The response includes reward in this world and the next, followed by divine love for those who do good. The verse closes the example of earlier companions with hope. Their value is connected to faithful conduct rather than merely to achieving a desired military result.",
    "The community is warned against counsel that would turn it away from its commitment after a setback. This belongs to the historical confrontation being discussed. It does not require rejecting every useful observation from someone outside the faith or equating all disagreement with hostile influence.",
    "The reassurance names God as protector after the warning about harmful counsel. It offers a stable reference amid changing fortunes. Trust does not mean abandoning judgment or practical care; it keeps those efforts from depending entirely on the approval or power of unreliable patrons.",
    "The verse describes fear among the opponents within the battle passage and connects it with unsupported claims about divine partners. This is a theological account of a particular confrontation. It is not an instruction to terrorize civilians or attach the same role to modern populations.",
    "The verse remembers initial success, disputed orders, disobedience, and differing motives, before explicitly announcing pardon. Failure is examined rather than concealed, yet it is not the community's final identity. The passage asks what can be learned when desire for immediate gain disrupts a shared responsibility.",
    "The retreat is described through hurried movement and the messenger's call from behind. Grief accompanies the account of disrupted attention. The verse belongs to reflection after a specific battle, and should not be used to reduce every experience of trauma to a simple moral lesson.",
    "Some receive calming rest while others remain occupied with anxious objections. The verse interprets the episode through divine knowledge of hearts. Its account of an appointed term does not imply that protection is pointless or people can infer another person's inward state from distress alone.",
    "Those who faltered are directly told of divine forgiveness. The verse names their lapse without freezing them permanently within it. This reassurance is essential to the chapter's treatment of Uhud: accountability and correction are held together with an actual possibility of renewed belonging.",
    "The claim that remaining at home would certainly have prevented death turns grief into a counterfactual trap. The verse returns life and death to God. It does not forbid learning from decisions, but challenges confidence that humans can know every unrealized alternative.",
    "Death in the course of faithful service is set against the larger value of divine forgiveness and mercy. The comparison offers consolation after loss. It should not be made into encouragement to seek death or a reason to neglect the lives entrusted to human care.",
    "Whether life ends through killing or ordinary death, the final gathering is toward God. The verse gives a shared horizon to different circumstances of mortality. Its reassurance concerns ultimate return, without cancelling the importance of preventing violence or supporting people who grieve.",
    "Mercy is expressed through a leader's gentleness, pardon, prayer for others, and consultation. Resolve follows consultation rather than replacing it. In the aftermath of failure, the verse presents an approach to leadership that keeps people involved instead of treating harshness as the proof of strength.",
    "The rhetorical question locates decisive help with God and calls believers to trust. It does not erase the earlier attention to preparation or consultation. The verse holds practical effort within dependence, preventing either resources or leadership skill from being mistaken for an ultimate guarantee.",
    "Embezzlement is denied as a prophetic quality and condemned through an image of the wrong carried into judgment. Every person receives a just account. Entrusted resources, including those gathered in conflict, are not made available for private appropriation by the prestige of a cause.",
    "Seeking divine pleasure is contrasted with conduct that incurs condemnation. The question refuses to treat all outwardly similar positions as morally equivalent. What a person pursues and earns through action matters, even when social status or communal language conceals the difference.",
    "The verse recognizes different standings before God while emphasizing divine sight of conduct. It does not provide a human scale for assigning everyone a spiritual rank. The emphasis encourages seriousness about action and humility about judgments that exceed what observers can know.",
    "Recitation, purification, scripture, and wisdom describe the messenger's work among his people. The verse portrays revelation as a means of learning and growth rather than merely a badge of identity. Gratitude for that gift should appear in how the teaching is received and lived.",
    "The community's surprise at disaster is answered by directing attention to its own conduct. The verse interprets this particular event, alongside reminders of earlier success. It should not be generalized into blaming every injured person for their suffering or assuming every loss has one cause.",
    "The meeting of the two forces is placed within divine permission and the disclosure of genuine commitment. The verse's theological account does not remove the human decisions examined nearby. Responsibility and the larger meaning of the event are held together rather than made competing explanations.",
    "Those who decline the call present an explanation that the passage contrasts with their inward position. The focus is deliberate inconsistency, not every legitimate inability to fight. Elsewhere the Quran explicitly recognizes incapacity; this description should remain attached to the conduct it names.",
    "Those who stayed behind claim that obedience to their advice would have prevented the deaths. The reply asks whether they can prevent death for themselves. The verse challenges retrospective certainty, while leaving room for honest examination of decisions and compassionate support after loss.",
    "Those killed in God's cause are described as living with their Lord and receiving provision. This is a promise concerning the unseen, offered in a setting of bereavement. It is not an invitation to seek death, and no literal portrait of that life is attempted.",
    "The promised life includes gladness for people who have not yet joined them. The image connects the departed and the living through hope rather than abandonment. It offers consolation without requiring grieving people to suppress sorrow or claim direct knowledge of the unseen.",
    "The joy is grounded in divine favor and the assurance that believers' reward is not lost. This closes the consolation with attention to God's generosity. The value of faithful action is not erased by an earthly ending that appears incomplete or painful.",
    "The praised people answer a renewed call after suffering harm, and reward is linked with goodness and reverence. The verse remembers resilience within its historical setting. It should not be used to compel an injured person beyond real capacity or dismiss the need for recovery.",
    "A report of gathered opponents increases reliance on God rather than surrender to intimidation. The declaration of sufficiency is a response to a specific challenge. It can encourage steadiness while remaining distinct from reckless confidence that disregards evidence, protective planning, or another person's safety.",
    "The narrative records a return with favor and safety after the threatening report. The outcome is received as bounty rather than personal invulnerability. The verse gives this episode a reassuring resolution without promising that every faithful journey will unfold in the same way.",
    "The warning concerns intimidation that magnifies the power of hostile allies. Reverence for God provides a different center of attention. The verse does not deny the usefulness of recognizing danger; it challenges fear when it becomes the final authority directing moral choices.",
    "People rushing toward rejection are not able to injure God. The messenger is told not to be overcome by their conduct. The verse distinguishes grief over another's response from responsibility for controlling it, while leaving the seriousness of that response intact.",
    "Faith traded for rejection is pictured as a purchase that harms the buyer rather than God. The image makes the decision look different from an apparent gain in status or convenience. Ultimate value cannot be measured solely by the advantage the exchange seems to bring.",
    "Additional time should not be mistaken for proof that a harmful course is sound. The warning challenges an interpretation of impunity as favor. The verse directs attention toward how time is used, rather than assuming that the absence of immediate consequences settles a moral question.",
    "The chapter distinguishes the disclosure of character through events from unrestricted knowledge of the unseen. Such knowledge is not generally handed to the community. Belief and reverence remain its task, a limit that should restrain confident claims to know concealed motives or future outcomes.",
    "What is withheld is pictured as becoming a collar at judgment. The image reverses the assumption that hoarding always protects its owner. The verse asks how a received gift becomes a responsibility, while divine inheritance exposes the temporary nature of every human possession.",
    "The verse answers a reported taunt about God's supposed poverty and human wealth. Speech is treated as morally consequential, alongside remembered grave wrongdoing. This is a criticism of particular speakers and acts, not a basis for stereotyping the financial character of a religious community.",
    "The warning is explained through what people's own actions have sent ahead, with divine injustice explicitly denied. The verse keeps consequence connected with conduct. It should not be used to assume that every present hardship is punishment, since the chapter addresses a particular accusation here.",
    "The request for a specific miraculous offering is challenged by recalling earlier messengers who brought signs yet were rejected. The argument questions whether more evidence would really change the response. It does not supply a named archaeological site or a history of the earlier incidents.",
    "The messenger is reassured that earlier messengers also met denial despite signs and illuminating scripture. The reminder prevents present opposition from appearing unprecedented. It offers endurance through continuity, rather than the promise that a truthful message will immediately receive widespread acceptance.",
    "The certainty of death is joined with final recompense and a definition of lasting success. Earthly enjoyment is placed in perspective rather than denied altogether. The verse invites attention to what endures, especially when present comfort begins to look like the measure of a life.",
    "Material and personal testing, including hurtful speech, is anticipated rather than treated as evidence that faith has failed. Patience and reverence are commended as a serious response. The verse supports endurance without making abuse acceptable or forbidding proportionate, lawful protection from harm.",
    "Those entrusted with scripture are charged to explain it rather than conceal it for gain. Knowledge creates a public responsibility that private advantage can corrupt. The verse invites careful distinctions between preserving context and withholding truth because its disclosure would be inconvenient.",
    "The verse exposes satisfaction in an achievement claimed without having performed it. Public admiration cannot supply the missing reality. Its warning asks readers to examine the distance between reputation and contribution, especially where religious or moral language makes undeserved praise easier to obtain.",
    "The brief return to divine ownership places human claims and achievements within a larger reality. No public reputation controls that authority. The verse prepares the final movement from disputes and conduct toward reflection on creation, prayer, and the response of a steady life.",
    "Creation and the alternation of darkness and light invite thoughtful attention. The verse does not ask for a forced scientific prediction; it calls ordinary perception into reflection. The chapter's closing movement begins with the world already around the reader, available to patient observation.",
    "Remembrance continues through different bodily positions, and contemplation leads to a prayer that creation is not purposeless. Thought and devotion are not separated. The verse gives reflection an ethical consequence: recognizing meaning in the world brings a desire to live responsibly within it.",
    "The speakers ask to be spared the disgrace of final punishment and acknowledge that wrongdoing cannot secure its own rescuers. The prayer expresses need rather than satisfaction at another's fate. It keeps reverence and vulnerability present within the confidence that creation has a purpose.",
    "The call to faith is answered with belief, followed by requests for forgiveness and a righteous ending. Response is therefore more than hearing information. The prayer joins a decisive orientation with continuing awareness of faults and a desire for companionship in goodness.",
    "The speakers ask for what was promised through the messengers and for protection from shame at resurrection. Their hope rests on divine reliability rather than a claim of self-sufficiency. The prayer gives the earlier history of revelation a personal and future-facing significance.",
    "The answer explicitly includes women and men and remembers displacement, injury, and sacrifice. Shared human connection accompanies the promise that work is not wasted. The verse honors faithful endurance without inviting suffering for its own sake or allowing gender to erase a person's contribution.",
    "The movement and prosperity of those rejecting the message must not deceive the messenger about ultimate value. The verse challenges a familiar confusion between freedom of action and final security. Outward advantage is evidence of circumstance, not a complete judgment of a life.",
    "The warning places temporary comfort beside the later outcome it describes. Its purpose is to unsettle complacency, not to imply that enjoyment itself proves wrongdoing. Read with the preceding verse, it asks whether present success has been mistaken for an enduring refuge from accountability.",
    "The garden is described as a gift of hospitality for those who practice reverence. This language adds welcome to the images of safety and permanence. The verse answers the temptation to envy temporary success with a different understanding of what constitutes a good destination.",
    "The chapter again recognizes believing people among the communities of earlier scripture. Humility and refusal to sell revelation for gain characterize them. Ending near this explicit recognition reinforces the need to preserve distinctions throughout the chapter's sharper passages of disagreement and criticism.",
    "The final address gathers patience, mutual steadfastness, readiness, and reverence into one direction. Success is connected with sustained response rather than a passing surge of enthusiasm. The chapter closes with a communal practice of perseverance after its long reflections on revelation, relationship, and trial."
  ],
  "verses": [
    {
      "n": 1,
      "arabic": "الٓمٓ",
      "translation": "Alif, Lam, Meem."
    },
    {
      "n": 2,
      "arabic": "ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ",
      "translation": "Allah - there is no deity except Him, the Ever-Living, the Sustainer of existence."
    },
    {
      "n": 3,
      "arabic": "نَزَّلَ عَلَيْكَ ٱلْكِتَٰبَ بِٱلْحَقِّ مُصَدِّقًۭا لِّمَا بَيْنَ يَدَيْهِ وَأَنزَلَ ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ",
      "translation": "He has sent down upon you, [O Muhammad], the Book in truth, confirming what was before it. And He revealed the Torah and the Gospel."
    },
    {
      "n": 4,
      "arabic": "مِن قَبْلُ هُدًۭى لِّلنَّاسِ وَأَنزَلَ ٱلْفُرْقَانَ ۗ إِنَّ ٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِ ٱللَّهِ لَهُمْ عَذَابٌۭ شَدِيدٌۭ ۗ وَٱللَّهُ عَزِيزٌۭ ذُو ٱنتِقَامٍ",
      "translation": "Before, as guidance for the people. And He revealed the Qur'an. Indeed, those who disbelieve in the verses of Allah will have a severe punishment, and Allah is exalted in Might, the Owner of Retribution."
    },
    {
      "n": 5,
      "arabic": "إِنَّ ٱللَّهَ لَا يَخْفَىٰ عَلَيْهِ شَىْءٌۭ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ",
      "translation": "Indeed, from Allah nothing is hidden in the earth nor in the heaven."
    },
    {
      "n": 6,
      "arabic": "هُوَ ٱلَّذِى يُصَوِّرُكُمْ فِى ٱلْأَرْحَامِ كَيْفَ يَشَآءُ ۚ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ",
      "translation": "It is He who forms you in the wombs however He wills. There is no deity except Him, the Exalted in Might, the Wise."
    },
    {
      "n": 7,
      "arabic": "هُوَ ٱلَّذِىٓ أَنزَلَ عَلَيْكَ ٱلْكِتَٰبَ مِنْهُ ءَايَٰتٌۭ مُّحْكَمَٰتٌ هُنَّ أُمُّ ٱلْكِتَٰبِ وَأُخَرُ مُتَشَٰبِهَٰتٌۭ ۖ فَأَمَّا ٱلَّذِينَ فِى قُلُوبِهِمْ زَيْغٌۭ فَيَتَّبِعُونَ مَا تَشَٰبَهَ مِنْهُ ٱبْتِغَآءَ ٱلْفِتْنَةِ وَٱبْتِغَآءَ تَأْوِيلِهِۦ ۗ وَمَا يَعْلَمُ تَأْوِيلَهُۥٓ إِلَّا ٱللَّهُ ۗ وَٱلرَّٰسِخُونَ فِى ٱلْعِلْمِ يَقُولُونَ ءَامَنَّا بِهِۦ كُلٌّۭ مِّنْ عِندِ رَبِّنَا ۗ وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَٰبِ",
      "translation": "It is He who has sent down to you, [O Muhammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific. As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allah. But those firm in knowledge say, \"We believe in it. All [of it] is from our Lord.\" And no one will be reminded except those of understanding."
    },
    {
      "n": 8,
      "arabic": "رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً ۚ إِنَّكَ أَنتَ ٱلْوَهَّابُ",
      "translation": "[Who say], \"Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower."
    },
    {
      "n": 9,
      "arabic": "رَبَّنَآ إِنَّكَ جَامِعُ ٱلنَّاسِ لِيَوْمٍۢ لَّا رَيْبَ فِيهِ ۚ إِنَّ ٱللَّهَ لَا يُخْلِفُ ٱلْمِيعَادَ",
      "translation": "Our Lord, surely You will gather the people for a Day about which there is no doubt. Indeed, Allah does not fail in His promise.\""
    },
    {
      "n": 10,
      "arabic": "إِنَّ ٱلَّذِينَ كَفَرُوا۟ لَن تُغْنِىَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُم مِّنَ ٱللَّهِ شَيْـًۭٔا ۖ وَأُو۟لَٰٓئِكَ هُمْ وَقُودُ ٱلنَّارِ",
      "translation": "Indeed, those who disbelieve - never will their wealth or their children avail them against Allah at all. And it is they who are fuel for the Fire."
    },
    {
      "n": 11,
      "arabic": "كَدَأْبِ ءَالِ فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْ ۚ كَذَّبُوا۟ بِـَٔايَٰتِنَا فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمْ ۗ وَٱللَّهُ شَدِيدُ ٱلْعِقَابِ",
      "translation": "[Theirs is] like the custom of the people of Pharaoh and those before them. They denied Our signs, so Allah seized them for their sins. And Allah is severe in penalty."
    },
    {
      "n": 12,
      "arabic": "قُل لِّلَّذِينَ كَفَرُوا۟ سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَىٰ جَهَنَّمَ ۚ وَبِئْسَ ٱلْمِهَادُ",
      "translation": "Say to those who disbelieve, \"You will be overcome and gathered together to Hell, and wretched is the resting place.\""
    },
    {
      "n": 13,
      "arabic": "قَدْ كَانَ لَكُمْ ءَايَةٌۭ فِى فِئَتَيْنِ ٱلْتَقَتَا ۖ فِئَةٌۭ تُقَٰتِلُ فِى سَبِيلِ ٱللَّهِ وَأُخْرَىٰ كَافِرَةٌۭ يَرَوْنَهُم مِّثْلَيْهِمْ رَأْىَ ٱلْعَيْنِ ۚ وَٱللَّهُ يُؤَيِّدُ بِنَصْرِهِۦ مَن يَشَآءُ ۗ إِنَّ فِى ذَٰلِكَ لَعِبْرَةًۭ لِّأُو۟لِى ٱلْأَبْصَٰرِ",
      "translation": "Already there has been for you a sign in the two armies which met - one fighting in the cause of Allah and another of disbelievers. They saw them [to be] twice their [own] number by [their] eyesight. But Allah supports with His victory whom He wills. Indeed in that is a lesson for those of vision."
    },
    {
      "n": 14,
      "arabic": "زُيِّنَ لِلنَّاسِ حُبُّ ٱلشَّهَوَٰتِ مِنَ ٱلنِّسَآءِ وَٱلْبَنِينَ وَٱلْقَنَٰطِيرِ ٱلْمُقَنطَرَةِ مِنَ ٱلذَّهَبِ وَٱلْفِضَّةِ وَٱلْخَيْلِ ٱلْمُسَوَّمَةِ وَٱلْأَنْعَٰمِ وَٱلْحَرْثِ ۗ ذَٰلِكَ مَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَٱللَّهُ عِندَهُۥ حُسْنُ ٱلْمَـَٔابِ",
      "translation": "Beautified for people is the love of that which they desire - of women and sons, heaped-up sums of gold and silver, fine branded horses, and cattle and tilled land. That is the enjoyment of worldly life, but Allah has with Him the best return."
    },
    {
      "n": 15,
      "arabic": "۞ قُلْ أَؤُنَبِّئُكُم بِخَيْرٍۢ مِّن ذَٰلِكُمْ ۚ لِلَّذِينَ ٱتَّقَوْا۟ عِندَ رَبِّهِمْ جَنَّٰتٌۭ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَأَزْوَٰجٌۭ مُّطَهَّرَةٌۭ وَرِضْوَٰنٌۭ مِّنَ ٱللَّهِ ۗ وَٱللَّهُ بَصِيرٌۢ بِٱلْعِبَادِ",
      "translation": "Say, \"Shall I inform you of [something] better than that? For those who fear Allah will be gardens in the presence of their Lord beneath which rivers flow, wherein they abide eternally, and purified spouses and approval from Allah. And Allah is Seeing of [His] servants -"
    },
    {
      "n": 16,
      "arabic": "ٱلَّذِينَ يَقُولُونَ رَبَّنَآ إِنَّنَآ ءَامَنَّا فَٱغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ ٱلنَّارِ",
      "translation": "Those who say, \"Our Lord, indeed we have believed, so forgive us our sins and protect us from the punishment of the Fire,\""
    },
    {
      "n": 17,
      "arabic": "ٱلصَّٰبِرِينَ وَٱلصَّٰدِقِينَ وَٱلْقَٰنِتِينَ وَٱلْمُنفِقِينَ وَٱلْمُسْتَغْفِرِينَ بِٱلْأَسْحَارِ",
      "translation": "The patient, the true, the obedient, those who spend [in the way of Allah], and those who seek forgiveness before dawn."
    },
    {
      "n": 18,
      "arabic": "شَهِدَ ٱللَّهُ أَنَّهُۥ لَآ إِلَٰهَ إِلَّا هُوَ وَٱلْمَلَٰٓئِكَةُ وَأُو۟لُوا۟ ٱلْعِلْمِ قَآئِمًۢا بِٱلْقِسْطِ ۚ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ",
      "translation": "Allah witnesses that there is no deity except Him, and [so do] the angels and those of knowledge - [that He is] maintaining [creation] in justice. There is no deity except Him, the Exalted in Might, the Wise."
    },
    {
      "n": 19,
      "arabic": "إِنَّ ٱلدِّينَ عِندَ ٱللَّهِ ٱلْإِسْلَٰمُ ۗ وَمَا ٱخْتَلَفَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيًۢا بَيْنَهُمْ ۗ وَمَن يَكْفُرْ بِـَٔايَٰتِ ٱللَّهِ فَإِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ",
      "translation": "Indeed, the religion in the sight of Allah is Islam. And those who were given the Scripture did not differ except after knowledge had come to them - out of jealous animosity between themselves. And whoever disbelieves in the verses of Allah, then indeed, Allah is swift in [taking] account."
    },
    {
      "n": 20,
      "arabic": "فَإِنْ حَآجُّوكَ فَقُلْ أَسْلَمْتُ وَجْهِىَ لِلَّهِ وَمَنِ ٱتَّبَعَنِ ۗ وَقُل لِّلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَٱلْأُمِّيِّۦنَ ءَأَسْلَمْتُمْ ۚ فَإِنْ أَسْلَمُوا۟ فَقَدِ ٱهْتَدَوا۟ ۖ وَّإِن تَوَلَّوْا۟ فَإِنَّمَا عَلَيْكَ ٱلْبَلَٰغُ ۗ وَٱللَّهُ بَصِيرٌۢ بِٱلْعِبَادِ",
      "translation": "So if they argue with you, say, \"I have submitted myself to Allah [in Islam], and [so have] those who follow me.\" And say to those who were given the Scripture and [to] the unlearned, \"Have you submitted yourselves?\" And if they submit [in Islam], they are rightly guided; but if they turn away - then upon you is only the [duty of] notification. And Allah is Seeing of [His] servants."
    },
    {
      "n": 21,
      "arabic": "إِنَّ ٱلَّذِينَ يَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلنَّبِيِّۦنَ بِغَيْرِ حَقٍّۢ وَيَقْتُلُونَ ٱلَّذِينَ يَأْمُرُونَ بِٱلْقِسْطِ مِنَ ٱلنَّاسِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ",
      "translation": "Those who disbelieve in the signs of Allah and kill the prophets without right and kill those who order justice from among the people - give them tidings of a painful punishment."
    },
    {
      "n": 22,
      "arabic": "أُو۟لَٰٓئِكَ ٱلَّذِينَ حَبِطَتْ أَعْمَٰلُهُمْ فِى ٱلدُّنْيَا وَٱلْءَاخِرَةِ وَمَا لَهُم مِّن نَّٰصِرِينَ",
      "translation": "They are the ones whose deeds have become worthless in this world and the Hereafter, and for them there will be no helpers."
    },
    {
      "n": 23,
      "arabic": "أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُوا۟ نَصِيبًۭا مِّنَ ٱلْكِتَٰبِ يُدْعَوْنَ إِلَىٰ كِتَٰبِ ٱللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّىٰ فَرِيقٌۭ مِّنْهُمْ وَهُم مُّعْرِضُونَ",
      "translation": "Do you not consider, [O Muhammad], those who were given a portion of the Scripture? They are invited to the Scripture of Allah that it should arbitrate between them; then a party of them turns away, and they are refusing."
    },
    {
      "n": 24,
      "arabic": "ذَٰلِكَ بِأَنَّهُمْ قَالُوا۟ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامًۭا مَّعْدُودَٰتٍۢ ۖ وَغَرَّهُمْ فِى دِينِهِم مَّا كَانُوا۟ يَفْتَرُونَ",
      "translation": "That is because they say, \"Never will the Fire touch us except for [a few] numbered days,\" and [because] they were deluded in their religion by what they were inventing."
    },
    {
      "n": 25,
      "arabic": "فَكَيْفَ إِذَا جَمَعْنَٰهُمْ لِيَوْمٍۢ لَّا رَيْبَ فِيهِ وَوُفِّيَتْ كُلُّ نَفْسٍۢ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ",
      "translation": "So how will it be when We assemble them for a Day about which there is no doubt? And each soul will be compensated [in full for] what it earned, and they will not be wronged."
    },
    {
      "n": 26,
      "arabic": "قُلِ ٱللَّهُمَّ مَٰلِكَ ٱلْمُلْكِ تُؤْتِى ٱلْمُلْكَ مَن تَشَآءُ وَتَنزِعُ ٱلْمُلْكَ مِمَّن تَشَآءُ وَتُعِزُّ مَن تَشَآءُ وَتُذِلُّ مَن تَشَآءُ ۖ بِيَدِكَ ٱلْخَيْرُ ۖ إِنَّكَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ",
      "translation": "Say, \"O Allah, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honor whom You will and You humble whom You will. In Your hand is [all] good. Indeed, You are over all things competent."
    },
    {
      "n": 27,
      "arabic": "تُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَتُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ ۖ وَتُخْرِجُ ٱلْحَىَّ مِنَ ٱلْمَيِّتِ وَتُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَىِّ ۖ وَتَرْزُقُ مَن تَشَآءُ بِغَيْرِ حِسَابٍۢ",
      "translation": "You cause the night to enter the day, and You cause the day to enter the night; and You bring the living out of the dead, and You bring the dead out of the living. And You give provision to whom You will without account.\""
    },
    {
      "n": 28,
      "arabic": "لَّا يَتَّخِذِ ٱلْمُؤْمِنُونَ ٱلْكَٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَ ۖ وَمَن يَفْعَلْ ذَٰلِكَ فَلَيْسَ مِنَ ٱللَّهِ فِى شَىْءٍ إِلَّآ أَن تَتَّقُوا۟ مِنْهُمْ تُقَىٰةًۭ ۗ وَيُحَذِّرُكُمُ ٱللَّهُ نَفْسَهُۥ ۗ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ",
      "translation": "Let not believers take disbelievers as allies rather than believers. And whoever [of you] does that has nothing with Allah, except when taking precaution against them in prudence. And Allah warns you of Himself, and to Allah is the [final] destination."
    },
    {
      "n": 29,
      "arabic": "قُلْ إِن تُخْفُوا۟ مَا فِى صُدُورِكُمْ أَوْ تُبْدُوهُ يَعْلَمْهُ ٱللَّهُ ۗ وَيَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ",
      "translation": "Say, \"Whether you conceal what is in your breasts or reveal it, Allah knows it. And He knows that which is in the heavens and that which is on the earth. And Allah is over all things competent."
    },
    {
      "n": 30,
      "arabic": "يَوْمَ تَجِدُ كُلُّ نَفْسٍۢ مَّا عَمِلَتْ مِنْ خَيْرٍۢ مُّحْضَرًۭا وَمَا عَمِلَتْ مِن سُوٓءٍۢ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُۥٓ أَمَدًۢا بَعِيدًۭا ۗ وَيُحَذِّرُكُمُ ٱللَّهُ نَفْسَهُۥ ۗ وَٱللَّهُ رَءُوفٌۢ بِٱلْعِبَادِ",
      "translation": "The Day every soul will find what it has done of good present [before it] and what it has done of evil, it will wish that between itself and that [evil] was a great distance. And Allah warns you of Himself, and Allah is Kind to [His] servants.\""
    },
    {
      "n": 31,
      "arabic": "قُلْ إِن كُنتُمْ تُحِبُّونَ ٱللَّهَ فَٱتَّبِعُونِى يُحْبِبْكُمُ ٱللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ",
      "translation": "Say, [O Muhammad], \"If you should love Allah, then follow me, [so] Allah will love you and forgive you your sins. And Allah is Forgiving and Merciful.\""
    },
    {
      "n": 32,
      "arabic": "قُلْ أَطِيعُوا۟ ٱللَّهَ وَٱلرَّسُولَ ۖ فَإِن تَوَلَّوْا۟ فَإِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْكَٰفِرِينَ",
      "translation": "Say, \"Obey Allah and the Messenger.\" But if they turn away - then indeed, Allah does not like the disbelievers."
    },
    {
      "n": 33,
      "arabic": "۞ إِنَّ ٱللَّهَ ٱصْطَفَىٰٓ ءَادَمَ وَنُوحًۭا وَءَالَ إِبْرَٰهِيمَ وَءَالَ عِمْرَٰنَ عَلَى ٱلْعَٰلَمِينَ",
      "translation": "Indeed, Allah chose Adam and Noah and the family of Abraham and the family of 'Imran over the worlds -"
    },
    {
      "n": 34,
      "arabic": "ذُرِّيَّةًۢ بَعْضُهَا مِنۢ بَعْضٍۢ ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ",
      "translation": "Descendants, some of them from others. And Allah is Hearing and Knowing."
    },
    {
      "n": 35,
      "arabic": "إِذْ قَالَتِ ٱمْرَأَتُ عِمْرَٰنَ رَبِّ إِنِّى نَذَرْتُ لَكَ مَا فِى بَطْنِى مُحَرَّرًۭا فَتَقَبَّلْ مِنِّىٓ ۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلْعَلِيمُ",
      "translation": "[Mention, O Muhammad], when the wife of 'Imran said, \"My Lord, indeed I have pledged to You what is in my womb, consecrated [for Your service], so accept this from me. Indeed, You are the Hearing, the Knowing.\""
    },
    {
      "n": 36,
      "arabic": "فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّى وَضَعْتُهَآ أُنثَىٰ وَٱللَّهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَيْسَ ٱلذَّكَرُ كَٱلْأُنثَىٰ ۖ وَإِنِّى سَمَّيْتُهَا مَرْيَمَ وَإِنِّىٓ أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ ٱلشَّيْطَٰنِ ٱلرَّجِيمِ",
      "translation": "But when she delivered her, she said, \"My Lord, I have delivered a female.\" And Allah was most knowing of what she delivered, \"And the male is not like the female. And I have named her Mary, and I seek refuge for her in You and [for] her descendants from Satan, the expelled [from the mercy of Allah].\""
    },
    {
      "n": 37,
      "arabic": "فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٍۢ وَأَنۢبَتَهَا نَبَاتًا حَسَنًۭا وَكَفَّلَهَا زَكَرِيَّا ۖ كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا ٱلْمِحْرَابَ وَجَدَ عِندَهَا رِزْقًۭا ۖ قَالَ يَٰمَرْيَمُ أَنَّىٰ لَكِ هَٰذَا ۖ قَالَتْ هُوَ مِنْ عِندِ ٱللَّهِ ۖ إِنَّ ٱللَّهَ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٍ",
      "translation": "So her Lord accepted her with good acceptance and caused her to grow in a good manner and put her in the care of Zechariah. Every time Zechariah entered upon her in the prayer chamber, he found with her provision. He said, \"O Mary, from where is this [coming] to you?\" She said, \"It is from Allah. Indeed, Allah provides for whom He wills without account.\""
    },
    {
      "n": 38,
      "arabic": "هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُۥ ۖ قَالَ رَبِّ هَبْ لِى مِن لَّدُنكَ ذُرِّيَّةًۭ طَيِّبَةً ۖ إِنَّكَ سَمِيعُ ٱلدُّعَآءِ",
      "translation": "At that, Zechariah called upon his Lord, saying, \"My Lord, grant me from Yourself a good offspring. Indeed, You are the Hearer of supplication.\""
    },
    {
      "n": 39,
      "arabic": "فَنَادَتْهُ ٱلْمَلَٰٓئِكَةُ وَهُوَ قَآئِمٌۭ يُصَلِّى فِى ٱلْمِحْرَابِ أَنَّ ٱللَّهَ يُبَشِّرُكَ بِيَحْيَىٰ مُصَدِّقًۢا بِكَلِمَةٍۢ مِّنَ ٱللَّهِ وَسَيِّدًۭا وَحَصُورًۭا وَنَبِيًّۭا مِّنَ ٱلصَّٰلِحِينَ",
      "translation": "So the angels called him while he was standing in prayer in the chamber, \"Indeed, Allah gives you good tidings of John, confirming a word from Allah and [who will be] honorable, abstaining [from women], and a prophet from among the righteous.\""
    },
    {
      "n": 40,
      "arabic": "قَالَ رَبِّ أَنَّىٰ يَكُونُ لِى غُلَٰمٌۭ وَقَدْ بَلَغَنِىَ ٱلْكِبَرُ وَٱمْرَأَتِى عَاقِرٌۭ ۖ قَالَ كَذَٰلِكَ ٱللَّهُ يَفْعَلُ مَا يَشَآءُ",
      "translation": "He said, \"My Lord, how will I have a boy when I have reached old age and my wife is barren?\" The angel said, \"Such is Allah; He does what He wills.\""
    },
    {
      "n": 41,
      "arabic": "قَالَ رَبِّ ٱجْعَل لِّىٓ ءَايَةًۭ ۖ قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَٰثَةَ أَيَّامٍ إِلَّا رَمْزًۭا ۗ وَٱذْكُر رَّبَّكَ كَثِيرًۭا وَسَبِّحْ بِٱلْعَشِىِّ وَٱلْإِبْكَٰرِ",
      "translation": "He said, \"My Lord, make for me a sign.\" He Said, \"Your sign is that you will not [be able to] speak to the people for three days except by gesture. And remember your Lord much and exalt [Him with praise] in the evening and the morning.\""
    },
    {
      "n": 42,
      "arabic": "وَإِذْ قَالَتِ ٱلْمَلَٰٓئِكَةُ يَٰمَرْيَمُ إِنَّ ٱللَّهَ ٱصْطَفَىٰكِ وَطَهَّرَكِ وَٱصْطَفَىٰكِ عَلَىٰ نِسَآءِ ٱلْعَٰلَمِينَ",
      "translation": "And [mention] when the angels said, \"O Mary, indeed Allah has chosen you and purified you and chosen you above the women of the worlds."
    },
    {
      "n": 43,
      "arabic": "يَٰمَرْيَمُ ٱقْنُتِى لِرَبِّكِ وَٱسْجُدِى وَٱرْكَعِى مَعَ ٱلرَّٰكِعِينَ",
      "translation": "O Mary, be devoutly obedient to your Lord and prostrate and bow with those who bow [in prayer].\""
    },
    {
      "n": 44,
      "arabic": "ذَٰلِكَ مِنْ أَنۢبَآءِ ٱلْغَيْبِ نُوحِيهِ إِلَيْكَ ۚ وَمَا كُنتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَٰمَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ",
      "translation": "That is from the news of the unseen which We reveal to you, [O Muhammad]. And you were not with them when they cast their pens as to which of them should be responsible for Mary. Nor were you with them when they disputed."
    },
    {
      "n": 45,
      "arabic": "إِذْ قَالَتِ ٱلْمَلَٰٓئِكَةُ يَٰمَرْيَمُ إِنَّ ٱللَّهَ يُبَشِّرُكِ بِكَلِمَةٍۢ مِّنْهُ ٱسْمُهُ ٱلْمَسِيحُ عِيسَى ٱبْنُ مَرْيَمَ وَجِيهًۭا فِى ٱلدُّنْيَا وَٱلْءَاخِرَةِ وَمِنَ ٱلْمُقَرَّبِينَ",
      "translation": "[And mention] when the angels said, \"O Mary, indeed Allah gives you good tidings of a word from Him, whose name will be the Messiah, Jesus, the son of Mary - distinguished in this world and the Hereafter and among those brought near [to Allah]."
    },
    {
      "n": 46,
      "arabic": "وَيُكَلِّمُ ٱلنَّاسَ فِى ٱلْمَهْدِ وَكَهْلًۭا وَمِنَ ٱلصَّٰلِحِينَ",
      "translation": "He will speak to the people in the cradle and in maturity and will be of the righteous.\""
    },
    {
      "n": 47,
      "arabic": "قَالَتْ رَبِّ أَنَّىٰ يَكُونُ لِى وَلَدٌۭ وَلَمْ يَمْسَسْنِى بَشَرٌۭ ۖ قَالَ كَذَٰلِكِ ٱللَّهُ يَخْلُقُ مَا يَشَآءُ ۚ إِذَا قَضَىٰٓ أَمْرًۭا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ",
      "translation": "She said, \"My Lord, how will I have a child when no man has touched me?\" [The angel] said, \"Such is Allah; He creates what He wills. When He decrees a matter, He only says to it, 'Be,' and it is."
    },
    {
      "n": 48,
      "arabic": "وَيُعَلِّمُهُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ",
      "translation": "And He will teach him writing and wisdom and the Torah and the Gospel"
    },
    {
      "n": 49,
      "arabic": "وَرَسُولًا إِلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ أَنِّى قَدْ جِئْتُكُم بِـَٔايَةٍۢ مِّن رَّبِّكُمْ ۖ أَنِّىٓ أَخْلُقُ لَكُم مِّنَ ٱلطِّينِ كَهَيْـَٔةِ ٱلطَّيْرِ فَأَنفُخُ فِيهِ فَيَكُونُ طَيْرًۢا بِإِذْنِ ٱللَّهِ ۖ وَأُبْرِئُ ٱلْأَكْمَهَ وَٱلْأَبْرَصَ وَأُحْىِ ٱلْمَوْتَىٰ بِإِذْنِ ٱللَّهِ ۖ وَأُنَبِّئُكُم بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِى بُيُوتِكُمْ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَةًۭ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ",
      "translation": "And [make him] a messenger to the Children of Israel, [who will say], 'Indeed I have come to you with a sign from your Lord in that I design for you from clay [that which is] like the form of a bird, then I breathe into it and it becomes a bird by permission of Allah. And I cure the blind and the leper, and I give life to the dead - by permission of Allah. And I inform you of what you eat and what you store in your houses. Indeed in that is a sign for you, if you are believers."
    },
    {
      "n": 50,
      "arabic": "وَمُصَدِّقًۭا لِّمَا بَيْنَ يَدَىَّ مِنَ ٱلتَّوْرَىٰةِ وَلِأُحِلَّ لَكُم بَعْضَ ٱلَّذِى حُرِّمَ عَلَيْكُمْ ۚ وَجِئْتُكُم بِـَٔايَةٍۢ مِّن رَّبِّكُمْ فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ",
      "translation": "And [I have come] confirming what was before me of the Torah and to make lawful for you some of what was forbidden to you. And I have come to you with a sign from your Lord, so fear Allah and obey me."
    },
    {
      "n": 51,
      "arabic": "إِنَّ ٱللَّهَ رَبِّى وَرَبُّكُمْ فَٱعْبُدُوهُ ۗ هَٰذَا صِرَٰطٌۭ مُّسْتَقِيمٌۭ",
      "translation": "Indeed, Allah is my Lord and your Lord, so worship Him. That is the straight path.\""
    },
    {
      "n": 52,
      "arabic": "۞ فَلَمَّآ أَحَسَّ عِيسَىٰ مِنْهُمُ ٱلْكُفْرَ قَالَ مَنْ أَنصَارِىٓ إِلَى ٱللَّهِ ۖ قَالَ ٱلْحَوَارِيُّونَ نَحْنُ أَنصَارُ ٱللَّهِ ءَامَنَّا بِٱللَّهِ وَٱشْهَدْ بِأَنَّا مُسْلِمُونَ",
      "translation": "But when Jesus felt [persistence in] disbelief from them, he said, \"Who are my supporters for [the cause of] Allah?\" The disciples said, \"We are supporters for Allah. We have believed in Allah and testify that we are Muslims [submitting to Him]."
    },
    {
      "n": 53,
      "arabic": "رَبَّنَآ ءَامَنَّا بِمَآ أَنزَلْتَ وَٱتَّبَعْنَا ٱلرَّسُولَ فَٱكْتُبْنَا مَعَ ٱلشَّٰهِدِينَ",
      "translation": "Our Lord, we have believed in what You revealed and have followed the messenger Jesus, so register us among the witnesses [to truth].\""
    },
    {
      "n": 54,
      "arabic": "وَمَكَرُوا۟ وَمَكَرَ ٱللَّهُ ۖ وَٱللَّهُ خَيْرُ ٱلْمَٰكِرِينَ",
      "translation": "And the disbelievers planned, but Allah planned. And Allah is the best of planners."
    },
    {
      "n": 55,
      "arabic": "إِذْ قَالَ ٱللَّهُ يَٰعِيسَىٰٓ إِنِّى مُتَوَفِّيكَ وَرَافِعُكَ إِلَىَّ وَمُطَهِّرُكَ مِنَ ٱلَّذِينَ كَفَرُوا۟ وَجَاعِلُ ٱلَّذِينَ ٱتَّبَعُوكَ فَوْقَ ٱلَّذِينَ كَفَرُوٓا۟ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ ۖ ثُمَّ إِلَىَّ مَرْجِعُكُمْ فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ",
      "translation": "[Mention] when Allah said, \"O Jesus, indeed I will take you and raise you to Myself and purify you from those who disbelieve and make those who follow you [in submission to Allah alone] superior to those who disbelieve until the Day of Resurrection. Then to Me is your return, and I will judge between you concerning that in which you used to differ."
    },
    {
      "n": 56,
      "arabic": "فَأَمَّا ٱلَّذِينَ كَفَرُوا۟ فَأُعَذِّبُهُمْ عَذَابًۭا شَدِيدًۭا فِى ٱلدُّنْيَا وَٱلْءَاخِرَةِ وَمَا لَهُم مِّن نَّٰصِرِينَ",
      "translation": "And as for those who disbelieved, I will punish them with a severe punishment in this world and the Hereafter, and they will have no helpers.\""
    },
    {
      "n": 57,
      "arabic": "وَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَيُوَفِّيهِمْ أُجُورَهُمْ ۗ وَٱللَّهُ لَا يُحِبُّ ٱلظَّٰلِمِينَ",
      "translation": "But as for those who believed and did righteous deeds, He will give them in full their rewards, and Allah does not like the wrongdoers."
    },
    {
      "n": 58,
      "arabic": "ذَٰلِكَ نَتْلُوهُ عَلَيْكَ مِنَ ٱلْءَايَٰتِ وَٱلذِّكْرِ ٱلْحَكِيمِ",
      "translation": "This is what We recite to you, [O Muhammad], of [Our] verses and the precise [and wise] message."
    },
    {
      "n": 59,
      "arabic": "إِنَّ مَثَلَ عِيسَىٰ عِندَ ٱللَّهِ كَمَثَلِ ءَادَمَ ۖ خَلَقَهُۥ مِن تُرَابٍۢ ثُمَّ قَالَ لَهُۥ كُن فَيَكُونُ",
      "translation": "Indeed, the example of Jesus to Allah is like that of Adam. He created Him from dust; then He said to him, \"Be,\" and he was."
    },
    {
      "n": 60,
      "arabic": "ٱلْحَقُّ مِن رَّبِّكَ فَلَا تَكُن مِّنَ ٱلْمُمْتَرِينَ",
      "translation": "The truth is from your Lord, so do not be among the doubters."
    },
    {
      "n": 61,
      "arabic": "فَمَنْ حَآجَّكَ فِيهِ مِنۢ بَعْدِ مَا جَآءَكَ مِنَ ٱلْعِلْمِ فَقُلْ تَعَالَوْا۟ نَدْعُ أَبْنَآءَنَا وَأَبْنَآءَكُمْ وَنِسَآءَنَا وَنِسَآءَكُمْ وَأَنفُسَنَا وَأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ ٱللَّهِ عَلَى ٱلْكَٰذِبِينَ",
      "translation": "Then whoever argues with you about it after [this] knowledge has come to you - say, \"Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then supplicate earnestly [together] and invoke the curse of Allah upon the liars [among us].\""
    },
    {
      "n": 62,
      "arabic": "إِنَّ هَٰذَا لَهُوَ ٱلْقَصَصُ ٱلْحَقُّ ۚ وَمَا مِنْ إِلَٰهٍ إِلَّا ٱللَّهُ ۚ وَإِنَّ ٱللَّهَ لَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ",
      "translation": "Indeed, this is the true narration. And there is no deity except Allah. And indeed, Allah is the Exalted in Might, the Wise."
    },
    {
      "n": 63,
      "arabic": "فَإِن تَوَلَّوْا۟ فَإِنَّ ٱللَّهَ عَلِيمٌۢ بِٱلْمُفْسِدِينَ",
      "translation": "But if they turn away, then indeed - Allah is Knowing of the corrupters."
    },
    {
      "n": 64,
      "arabic": "قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ تَعَالَوْا۟ إِلَىٰ كَلِمَةٍۢ سَوَآءٍۭ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا ٱللَّهَ وَلَا نُشْرِكَ بِهِۦ شَيْـًۭٔا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًۭا مِّن دُونِ ٱللَّهِ ۚ فَإِن تَوَلَّوْا۟ فَقُولُوا۟ ٱشْهَدُوا۟ بِأَنَّا مُسْلِمُونَ",
      "translation": "Say, \"O People of the Scripture, come to a word that is equitable between us and you - that we will not worship except Allah and not associate anything with Him and not take one another as lords instead of Allah.\" But if they turn away, then say, \"Bear witness that we are Muslims [submitting to Him].\""
    },
    {
      "n": 65,
      "arabic": "يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تُحَآجُّونَ فِىٓ إِبْرَٰهِيمَ وَمَآ أُنزِلَتِ ٱلتَّوْرَىٰةُ وَٱلْإِنجِيلُ إِلَّا مِنۢ بَعْدِهِۦٓ ۚ أَفَلَا تَعْقِلُونَ",
      "translation": "O People of the Scripture, why do you argue about Abraham while the Torah and the Gospel were not revealed until after him? Then will you not reason?"
    },
    {
      "n": 66,
      "arabic": "هَٰٓأَنتُمْ هَٰٓؤُلَآءِ حَٰجَجْتُمْ فِيمَا لَكُم بِهِۦ عِلْمٌۭ فَلِمَ تُحَآجُّونَ فِيمَا لَيْسَ لَكُم بِهِۦ عِلْمٌۭ ۚ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ",
      "translation": "Here you are - those who have argued about that of which you have [some] knowledge, but why do you argue about that of which you have no knowledge? And Allah knows, while you know not."
    },
    {
      "n": 67,
      "arabic": "مَا كَانَ إِبْرَٰهِيمُ يَهُودِيًّۭا وَلَا نَصْرَانِيًّۭا وَلَٰكِن كَانَ حَنِيفًۭا مُّسْلِمًۭا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ",
      "translation": "Abraham was neither a Jew nor a Christian, but he was one inclining toward truth, a Muslim [submitting to Allah]. And he was not of the polytheists."
    },
    {
      "n": 68,
      "arabic": "إِنَّ أَوْلَى ٱلنَّاسِ بِإِبْرَٰهِيمَ لَلَّذِينَ ٱتَّبَعُوهُ وَهَٰذَا ٱلنَّبِىُّ وَٱلَّذِينَ ءَامَنُوا۟ ۗ وَٱللَّهُ وَلِىُّ ٱلْمُؤْمِنِينَ",
      "translation": "Indeed, the most worthy of Abraham among the people are those who followed him [in submission to Allah] and this prophet, and those who believe [in his message]. And Allah is the ally of the believers."
    },
    {
      "n": 69,
      "arabic": "وَدَّت طَّآئِفَةٌۭ مِّنْ أَهْلِ ٱلْكِتَٰبِ لَوْ يُضِلُّونَكُمْ وَمَا يُضِلُّونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَ",
      "translation": "A faction of the people of the Scripture wish they could mislead you. But they do not mislead except themselves, and they perceive [it] not."
    },
    {
      "n": 70,
      "arabic": "يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَأَنتُمْ تَشْهَدُونَ",
      "translation": "O People of the Scripture, why do you disbelieve in the verses of Allah while you witness [to their truth]?"
    },
    {
      "n": 71,
      "arabic": "يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تَلْبِسُونَ ٱلْحَقَّ بِٱلْبَٰطِلِ وَتَكْتُمُونَ ٱلْحَقَّ وَأَنتُمْ تَعْلَمُونَ",
      "translation": "O People of the Scripture, why do you confuse the truth with falsehood and conceal the truth while you know [it]?"
    },
    {
      "n": 72,
      "arabic": "وَقَالَت طَّآئِفَةٌۭ مِّنْ أَهْلِ ٱلْكِتَٰبِ ءَامِنُوا۟ بِٱلَّذِىٓ أُنزِلَ عَلَى ٱلَّذِينَ ءَامَنُوا۟ وَجْهَ ٱلنَّهَارِ وَٱكْفُرُوٓا۟ ءَاخِرَهُۥ لَعَلَّهُمْ يَرْجِعُونَ",
      "translation": "And a faction of the People of the Scripture say [to each other], \"Believe in that which was revealed to the believers at the beginning of the day and reject it at its end that perhaps they will abandon their religion,"
    },
    {
      "n": 73,
      "arabic": "وَلَا تُؤْمِنُوٓا۟ إِلَّا لِمَن تَبِعَ دِينَكُمْ قُلْ إِنَّ ٱلْهُدَىٰ هُدَى ٱللَّهِ أَن يُؤْتَىٰٓ أَحَدٌۭ مِّثْلَ مَآ أُوتِيتُمْ أَوْ يُحَآجُّوكُمْ عِندَ رَبِّكُمْ ۗ قُلْ إِنَّ ٱلْفَضْلَ بِيَدِ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ ۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٌۭ",
      "translation": "And do not trust except those who follow your religion.\" Say, \"Indeed, the [true] guidance is the guidance of Allah. [Do you fear] lest someone be given [knowledge] like you were given or that they would [thereby] argue with you before your Lord?\" Say, \"Indeed, [all] bounty is in the hand of Allah - He grants it to whom He wills. And Allah is all-Encompassing and Wise.\""
    },
    {
      "n": 74,
      "arabic": "يَخْتَصُّ بِرَحْمَتِهِۦ مَن يَشَآءُ ۗ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ",
      "translation": "He selects for His mercy whom He wills. And Allah is the possessor of great bounty."
    },
    {
      "n": 75,
      "arabic": "۞ وَمِنْ أَهْلِ ٱلْكِتَٰبِ مَنْ إِن تَأْمَنْهُ بِقِنطَارٍۢ يُؤَدِّهِۦٓ إِلَيْكَ وَمِنْهُم مَّنْ إِن تَأْمَنْهُ بِدِينَارٍۢ لَّا يُؤَدِّهِۦٓ إِلَيْكَ إِلَّا مَا دُمْتَ عَلَيْهِ قَآئِمًۭا ۗ ذَٰلِكَ بِأَنَّهُمْ قَالُوا۟ لَيْسَ عَلَيْنَا فِى ٱلْأُمِّيِّۦنَ سَبِيلٌۭ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُمْ يَعْلَمُونَ",
      "translation": "And among the People of the Scripture is he who, if you entrust him with a great amount [of wealth], he will return it to you. And among them is he who, if you entrust him with a [single] silver coin, he will not return it to you unless you are constantly standing over him [demanding it]. That is because they say, \"There is no blame upon us concerning the unlearned.\" And they speak untruth about Allah while they know [it]."
    },
    {
      "n": 76,
      "arabic": "بَلَىٰ مَنْ أَوْفَىٰ بِعَهْدِهِۦ وَٱتَّقَىٰ فَإِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَّقِينَ",
      "translation": "But yes, whoever fulfills his commitment and fears Allah - then indeed, Allah loves those who fear Him."
    },
    {
      "n": 77,
      "arabic": "إِنَّ ٱلَّذِينَ يَشْتَرُونَ بِعَهْدِ ٱللَّهِ وَأَيْمَٰنِهِمْ ثَمَنًۭا قَلِيلًا أُو۟لَٰٓئِكَ لَا خَلَٰقَ لَهُمْ فِى ٱلْءَاخِرَةِ وَلَا يُكَلِّمُهُمُ ٱللَّهُ وَلَا يَنظُرُ إِلَيْهِمْ يَوْمَ ٱلْقِيَٰمَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌۭ",
      "translation": "Indeed, those who exchange the covenant of Allah and their [own] oaths for a small price will have no share in the Hereafter, and Allah will not speak to them or look at them on the Day of Resurrection, nor will He purify them; and they will have a painful punishment."
    },
    {
      "n": 78,
      "arabic": "وَإِنَّ مِنْهُمْ لَفَرِيقًۭا يَلْوُۥنَ أَلْسِنَتَهُم بِٱلْكِتَٰبِ لِتَحْسَبُوهُ مِنَ ٱلْكِتَٰبِ وَمَا هُوَ مِنَ ٱلْكِتَٰبِ وَيَقُولُونَ هُوَ مِنْ عِندِ ٱللَّهِ وَمَا هُوَ مِنْ عِندِ ٱللَّهِ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُمْ يَعْلَمُونَ",
      "translation": "And indeed, there is among them a party who alter the Scripture with their tongues so you may think it is from the Scripture, but it is not from the Scripture. And they say, \"This is from Allah,\" but it is not from Allah. And they speak untruth about Allah while they know."
    },
    {
      "n": 79,
      "arabic": "مَا كَانَ لِبَشَرٍ أَن يُؤْتِيَهُ ٱللَّهُ ٱلْكِتَٰبَ وَٱلْحُكْمَ وَٱلنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُوا۟ عِبَادًۭا لِّى مِن دُونِ ٱللَّهِ وَلَٰكِن كُونُوا۟ رَبَّٰنِيِّۦنَ بِمَا كُنتُمْ تُعَلِّمُونَ ٱلْكِتَٰبَ وَبِمَا كُنتُمْ تَدْرُسُونَ",
      "translation": "It is not for a human [prophet] that Allah should give him the Scripture and authority and prophethood and then he would say to the people, \"Be servants to me rather than Allah,\" but [instead, he would say], \"Be pious scholars of the Lord because of what you have taught of the Scripture and because of what you have studied.\""
    },
    {
      "n": 80,
      "arabic": "وَلَا يَأْمُرَكُمْ أَن تَتَّخِذُوا۟ ٱلْمَلَٰٓئِكَةَ وَٱلنَّبِيِّۦنَ أَرْبَابًا ۗ أَيَأْمُرُكُم بِٱلْكُفْرِ بَعْدَ إِذْ أَنتُم مُّسْلِمُونَ",
      "translation": "Nor could he order you to take the angels and prophets as lords. Would he order you to disbelief after you had been Muslims?"
    },
    {
      "n": 81,
      "arabic": "وَإِذْ أَخَذَ ٱللَّهُ مِيثَٰقَ ٱلنَّبِيِّۦنَ لَمَآ ءَاتَيْتُكُم مِّن كِتَٰبٍۢ وَحِكْمَةٍۢ ثُمَّ جَآءَكُمْ رَسُولٌۭ مُّصَدِّقٌۭ لِّمَا مَعَكُمْ لَتُؤْمِنُنَّ بِهِۦ وَلَتَنصُرُنَّهُۥ ۚ قَالَ ءَأَقْرَرْتُمْ وَأَخَذْتُمْ عَلَىٰ ذَٰلِكُمْ إِصْرِى ۖ قَالُوٓا۟ أَقْرَرْنَا ۚ قَالَ فَٱشْهَدُوا۟ وَأَنَا۠ مَعَكُم مِّنَ ٱلشَّٰهِدِينَ",
      "translation": "And [recall, O People of the Scripture], when Allah took the covenant of the prophets, [saying], \"Whatever I give you of the Scripture and wisdom and then there comes to you a messenger confirming what is with you, you [must] believe in him and support him.\" [Allah] said, \"Have you acknowledged and taken upon that My commitment?\" They said, \"We have acknowledged it.\" He said, \"Then bear witness, and I am with you among the witnesses.\""
    },
    {
      "n": 82,
      "arabic": "فَمَن تَوَلَّىٰ بَعْدَ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَ",
      "translation": "And whoever turned away after that - they were the defiantly disobedient."
    },
    {
      "n": 83,
      "arabic": "أَفَغَيْرَ دِينِ ٱللَّهِ يَبْغُونَ وَلَهُۥٓ أَسْلَمَ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ طَوْعًۭا وَكَرْهًۭا وَإِلَيْهِ يُرْجَعُونَ",
      "translation": "So is it other than the religion of Allah they desire, while to Him have submitted [all] those within the heavens and earth, willingly or by compulsion, and to Him they will be returned?"
    },
    {
      "n": 84,
      "arabic": "قُلْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ عَلَيْنَا وَمَآ أُنزِلَ عَلَىٰٓ إِبْرَٰهِيمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَمَآ أُوتِىَ مُوسَىٰ وَعِيسَىٰ وَٱلنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍۢ مِّنْهُمْ وَنَحْنُ لَهُۥ مُسْلِمُونَ",
      "translation": "Say, \"We have believed in Allah and in what was revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and the Descendants, and in what was given to Moses and Jesus and to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [submitting] to Him.\""
    },
    {
      "n": 85,
      "arabic": "وَمَن يَبْتَغِ غَيْرَ ٱلْإِسْلَٰمِ دِينًۭا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِى ٱلْءَاخِرَةِ مِنَ ٱلْخَٰسِرِينَ",
      "translation": "And whoever desires other than Islam as religion - never will it be accepted from him, and he, in the Hereafter, will be among the losers."
    },
    {
      "n": 86,
      "arabic": "كَيْفَ يَهْدِى ٱللَّهُ قَوْمًۭا كَفَرُوا۟ بَعْدَ إِيمَٰنِهِمْ وَشَهِدُوٓا۟ أَنَّ ٱلرَّسُولَ حَقٌّۭ وَجَآءَهُمُ ٱلْبَيِّنَٰتُ ۚ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ",
      "translation": "How shall Allah guide a people who disbelieved after their belief and had witnessed that the Messenger is true and clear signs had come to them? And Allah does not guide the wrongdoing people."
    },
    {
      "n": 87,
      "arabic": "أُو۟لَٰٓئِكَ جَزَآؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ ٱللَّهِ وَٱلْمَلَٰٓئِكَةِ وَٱلنَّاسِ أَجْمَعِينَ",
      "translation": "Those - their recompense will be that upon them is the curse of Allah and the angels and the people, all together,"
    },
    {
      "n": 88,
      "arabic": "خَٰلِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنظَرُونَ",
      "translation": "Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved."
    },
    {
      "n": 89,
      "arabic": "إِلَّا ٱلَّذِينَ تَابُوا۟ مِنۢ بَعْدِ ذَٰلِكَ وَأَصْلَحُوا۟ فَإِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌ",
      "translation": "Except for those who repent after that and correct themselves. For indeed, Allah is Forgiving and Merciful."
    },
    {
      "n": 90,
      "arabic": "إِنَّ ٱلَّذِينَ كَفَرُوا۟ بَعْدَ إِيمَٰنِهِمْ ثُمَّ ٱزْدَادُوا۟ كُفْرًۭا لَّن تُقْبَلَ تَوْبَتُهُمْ وَأُو۟لَٰٓئِكَ هُمُ ٱلضَّآلُّونَ",
      "translation": "Indeed, those who reject the message after their belief and then increase in disbelief - never will their [claimed] repentance be accepted, and they are the ones astray."
    },
    {
      "n": 91,
      "arabic": "إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَمَاتُوا۟ وَهُمْ كُفَّارٌۭ فَلَن يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ ٱلْأَرْضِ ذَهَبًۭا وَلَوِ ٱفْتَدَىٰ بِهِۦٓ ۗ أُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ أَلِيمٌۭ وَمَا لَهُم مِّن نَّٰصِرِينَ",
      "translation": "Indeed, those who disbelieve and die while they are disbelievers - never would the [whole] capacity of the earth in gold be accepted from one of them if he would [seek to] ransom himself with it. For those there will be a painful punishment, and they will have no helpers."
    },
    {
      "n": 92,
      "arabic": "لَن تَنَالُوا۟ ٱلْبِرَّ حَتَّىٰ تُنفِقُوا۟ مِمَّا تُحِبُّونَ ۚ وَمَا تُنفِقُوا۟ مِن شَىْءٍۢ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌۭ",
      "translation": "Never will you attain the good [reward] until you spend [in the way of Allah] from that which you love. And whatever you spend - indeed, Allah is Knowing of it."
    },
    {
      "n": 93,
      "arabic": "۞ كُلُّ ٱلطَّعَامِ كَانَ حِلًّۭا لِّبَنِىٓ إِسْرَٰٓءِيلَ إِلَّا مَا حَرَّمَ إِسْرَٰٓءِيلُ عَلَىٰ نَفْسِهِۦ مِن قَبْلِ أَن تُنَزَّلَ ٱلتَّوْرَىٰةُ ۗ قُلْ فَأْتُوا۟ بِٱلتَّوْرَىٰةِ فَٱتْلُوهَآ إِن كُنتُمْ صَٰدِقِينَ",
      "translation": "All food was lawful to the Children of Israel except what Israel had made unlawful to himself before the Torah was revealed. Say, [O Muhammad], \"So bring the Torah and recite it, if you should be truthful.\""
    },
    {
      "n": 94,
      "arabic": "فَمَنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ ٱلْكَذِبَ مِنۢ بَعْدِ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ",
      "translation": "And whoever invents about Allah untruth after that - then those are [truly] the wrongdoers."
    },
    {
      "n": 95,
      "arabic": "قُلْ صَدَقَ ٱللَّهُ ۗ فَٱتَّبِعُوا۟ مِلَّةَ إِبْرَٰهِيمَ حَنِيفًۭا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ",
      "translation": "Say, \"Allah has told the truth. So follow the religion of Abraham, inclining toward truth; and he was not of the polytheists.\""
    },
    {
      "n": 96,
      "arabic": "إِنَّ أَوَّلَ بَيْتٍۢ وُضِعَ لِلنَّاسِ لَلَّذِى بِبَكَّةَ مُبَارَكًۭا وَهُدًۭى لِّلْعَٰلَمِينَ",
      "translation": "Indeed, the first House [of worship] established for mankind was that at Makkah - blessed and a guidance for the worlds."
    },
    {
      "n": 97,
      "arabic": "فِيهِ ءَايَٰتٌۢ بَيِّنَٰتٌۭ مَّقَامُ إِبْرَٰهِيمَ ۖ وَمَن دَخَلَهُۥ كَانَ ءَامِنًۭا ۗ وَلِلَّهِ عَلَى ٱلنَّاسِ حِجُّ ٱلْبَيْتِ مَنِ ٱسْتَطَاعَ إِلَيْهِ سَبِيلًۭا ۚ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِىٌّ عَنِ ٱلْعَٰلَمِينَ",
      "translation": "In it are clear signs [such as] the standing place of Abraham. And whoever enters it shall be safe. And [due] to Allah from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves - then indeed, Allah is free from need of the worlds."
    },
    {
      "n": 98,
      "arabic": "قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَٱللَّهُ شَهِيدٌ عَلَىٰ مَا تَعْمَلُونَ",
      "translation": "Say, \"O People of the Scripture, why do you disbelieve in the verses of Allah while Allah is Witness over what you do?\""
    },
    {
      "n": 99,
      "arabic": "قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تَصُدُّونَ عَن سَبِيلِ ٱللَّهِ مَنْ ءَامَنَ تَبْغُونَهَا عِوَجًۭا وَأَنتُمْ شُهَدَآءُ ۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعْمَلُونَ",
      "translation": "Say, \"O People of the Scripture, why do you avert from the way of Allah those who believe, seeking to make it [seem] deviant, while you are witnesses [to the truth]? And Allah is not unaware of what you do.\""
    },
    {
      "n": 100,
      "arabic": "يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن تُطِيعُوا۟ فَرِيقًۭا مِّنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ يَرُدُّوكُم بَعْدَ إِيمَٰنِكُمْ كَٰفِرِينَ",
      "translation": "O you who have believed, if you obey a party of those who were given the Scripture, they would turn you back, after your belief, [to being] unbelievers."
    },
    {
      "n": 101,
      "arabic": "وَكَيْفَ تَكْفُرُونَ وَأَنتُمْ تُتْلَىٰ عَلَيْكُمْ ءَايَٰتُ ٱللَّهِ وَفِيكُمْ رَسُولُهُۥ ۗ وَمَن يَعْتَصِم بِٱللَّهِ فَقَدْ هُدِىَ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ",
      "translation": "And how could you disbelieve while to you are being recited the verses of Allah and among you is His Messenger? And whoever holds firmly to Allah has [indeed] been guided to a straight path."
    },
    {
      "n": 102,
      "arabic": "يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ حَقَّ تُقَاتِهِۦ وَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَ",
      "translation": "O you who have believed, fear Allah as He should be feared and do not die except as Muslims [in submission to Him]."
    },
    {
      "n": 103,
      "arabic": "وَٱعْتَصِمُوا۟ بِحَبْلِ ٱللَّهِ جَمِيعًۭا وَلَا تَفَرَّقُوا۟ ۚ وَٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَآءًۭ فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُم بِنِعْمَتِهِۦٓ إِخْوَٰنًۭا وَكُنتُمْ عَلَىٰ شَفَا حُفْرَةٍۢ مِّنَ ٱلنَّارِ فَأَنقَذَكُم مِّنْهَا ۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَهْتَدُونَ",
      "translation": "And hold firmly to the rope of Allah all together and do not become divided. And remember the favor of Allah upon you - when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allah make clear to you His verses that you may be guided."
    },
    {
      "n": 104,
      "arabic": "وَلْتَكُن مِّنكُمْ أُمَّةٌۭ يَدْعُونَ إِلَى ٱلْخَيْرِ وَيَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ ۚ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ",
      "translation": "And let there be [arising] from you a nation inviting to [all that is] good, enjoining what is right and forbidding what is wrong, and those will be the successful."
    },
    {
      "n": 105,
      "arabic": "وَلَا تَكُونُوا۟ كَٱلَّذِينَ تَفَرَّقُوا۟ وَٱخْتَلَفُوا۟ مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْبَيِّنَٰتُ ۚ وَأُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ عَظِيمٌۭ",
      "translation": "And do not be like the ones who became divided and differed after the clear proofs had come to them. And those will have a great punishment."
    },
    {
      "n": 106,
      "arabic": "يَوْمَ تَبْيَضُّ وُجُوهٌۭ وَتَسْوَدُّ وُجُوهٌۭ ۚ فَأَمَّا ٱلَّذِينَ ٱسْوَدَّتْ وُجُوهُهُمْ أَكَفَرْتُم بَعْدَ إِيمَٰنِكُمْ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ",
      "translation": "On the Day [some] faces will turn white and [some] faces will turn black. As for those whose faces turn black, [to them it will be said], \"Did you disbelieve after your belief? Then taste the punishment for what you used to reject.\""
    },
    {
      "n": 107,
      "arabic": "وَأَمَّا ٱلَّذِينَ ٱبْيَضَّتْ وُجُوهُهُمْ فَفِى رَحْمَةِ ٱللَّهِ هُمْ فِيهَا خَٰلِدُونَ",
      "translation": "But as for those whose faces will turn white, [they will be] within the mercy of Allah. They will abide therein eternally."
    },
    {
      "n": 108,
      "arabic": "تِلْكَ ءَايَٰتُ ٱللَّهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّ ۗ وَمَا ٱللَّهُ يُرِيدُ ظُلْمًۭا لِّلْعَٰلَمِينَ",
      "translation": "These are the verses of Allah. We recite them to you, [O Muhammad], in truth; and Allah wants no injustice to the worlds."
    },
    {
      "n": 109,
      "arabic": "وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ",
      "translation": "To Allah belongs whatever is in the heavens and whatever is on the earth. And to Allah will [all] matters be returned."
    },
    {
      "n": 110,
      "arabic": "كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِٱلْمَعْرُوفِ وَتَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَتُؤْمِنُونَ بِٱللَّهِ ۗ وَلَوْ ءَامَنَ أَهْلُ ٱلْكِتَٰبِ لَكَانَ خَيْرًۭا لَّهُم ۚ مِّنْهُمُ ٱلْمُؤْمِنُونَ وَأَكْثَرُهُمُ ٱلْفَٰسِقُونَ",
      "translation": "You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allah. If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient."
    },
    {
      "n": 111,
      "arabic": "لَن يَضُرُّوكُمْ إِلَّآ أَذًۭى ۖ وَإِن يُقَٰتِلُوكُمْ يُوَلُّوكُمُ ٱلْأَدْبَارَ ثُمَّ لَا يُنصَرُونَ",
      "translation": "They will not harm you except for [some] annoyance. And if they fight you, they will show you their backs; then they will not be aided."
    },
    {
      "n": 112,
      "arabic": "ضُرِبَتْ عَلَيْهِمُ ٱلذِّلَّةُ أَيْنَ مَا ثُقِفُوٓا۟ إِلَّا بِحَبْلٍۢ مِّنَ ٱللَّهِ وَحَبْلٍۢ مِّنَ ٱلنَّاسِ وَبَآءُو بِغَضَبٍۢ مِّنَ ٱللَّهِ وَضُرِبَتْ عَلَيْهِمُ ٱلْمَسْكَنَةُ ۚ ذَٰلِكَ بِأَنَّهُمْ كَانُوا۟ يَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلْأَنۢبِيَآءَ بِغَيْرِ حَقٍّۢ ۚ ذَٰلِكَ بِمَا عَصَوا۟ وَّكَانُوا۟ يَعْتَدُونَ",
      "translation": "They have been put under humiliation [by Allah] wherever they are overtaken, except for a covenant from Allah and a rope from the Muslims. And they have drawn upon themselves anger from Allah and have been put under destitution. That is because they disbelieved in the verses of Allah and killed the prophets without right. That is because they disobeyed and [habitually] transgressed."
    },
    {
      "n": 113,
      "arabic": "۞ لَيْسُوا۟ سَوَآءًۭ ۗ مِّنْ أَهْلِ ٱلْكِتَٰبِ أُمَّةٌۭ قَآئِمَةٌۭ يَتْلُونَ ءَايَٰتِ ٱللَّهِ ءَانَآءَ ٱلَّيْلِ وَهُمْ يَسْجُدُونَ",
      "translation": "They are not [all] the same; among the People of the Scripture is a community standing [in obedience], reciting the verses of Allah during periods of the night and prostrating [in prayer]."
    },
    {
      "n": 114,
      "arabic": "يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ وَيَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَيُسَٰرِعُونَ فِى ٱلْخَيْرَٰتِ وَأُو۟لَٰٓئِكَ مِنَ ٱلصَّٰلِحِينَ",
      "translation": "They believe in Allah and the Last Day, and they enjoin what is right and forbid what is wrong and hasten to good deeds. And those are among the righteous."
    },
    {
      "n": 115,
      "arabic": "وَمَا يَفْعَلُوا۟ مِنْ خَيْرٍۢ فَلَن يُكْفَرُوهُ ۗ وَٱللَّهُ عَلِيمٌۢ بِٱلْمُتَّقِينَ",
      "translation": "And whatever good they do - never will it be removed from them. And Allah is Knowing of the righteous."
    },
    {
      "n": 116,
      "arabic": "إِنَّ ٱلَّذِينَ كَفَرُوا۟ لَن تُغْنِىَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُم مِّنَ ٱللَّهِ شَيْـًۭٔا ۖ وَأُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ ۚ هُمْ فِيهَا خَٰلِدُونَ",
      "translation": "Indeed, those who disbelieve - never will their wealth or their children avail them against Allah at all, and those are the companions of the Fire; they will abide therein eternally."
    },
    {
      "n": 117,
      "arabic": "مَثَلُ مَا يُنفِقُونَ فِى هَٰذِهِ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَثَلِ رِيحٍۢ فِيهَا صِرٌّ أَصَابَتْ حَرْثَ قَوْمٍۢ ظَلَمُوٓا۟ أَنفُسَهُمْ فَأَهْلَكَتْهُ ۚ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَٰكِنْ أَنفُسَهُمْ يَظْلِمُونَ",
      "translation": "The example of what they spend in this worldly life is like that of a wind containing frost which strikes the harvest of a people who have wronged themselves and destroys it. And Allah has not wronged them, but they wrong themselves."
    },
    {
      "n": 118,
      "arabic": "يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ بِطَانَةًۭ مِّن دُونِكُمْ لَا يَأْلُونَكُمْ خَبَالًۭا وَدُّوا۟ مَا عَنِتُّمْ قَدْ بَدَتِ ٱلْبَغْضَآءُ مِنْ أَفْوَٰهِهِمْ وَمَا تُخْفِى صُدُورُهُمْ أَكْبَرُ ۚ قَدْ بَيَّنَّا لَكُمُ ٱلْءَايَٰتِ ۖ إِن كُنتُمْ تَعْقِلُونَ",
      "translation": "O you who have believed, do not take as intimates those other than yourselves, for they will not spare you [any] ruin. They wish you would have hardship. Hatred has already appeared from their mouths, and what their breasts conceal is greater. We have certainly made clear to you the signs, if you will use reason."
    },
    {
      "n": 119,
      "arabic": "هَٰٓأَنتُمْ أُو۟لَآءِ تُحِبُّونَهُمْ وَلَا يُحِبُّونَكُمْ وَتُؤْمِنُونَ بِٱلْكِتَٰبِ كُلِّهِۦ وَإِذَا لَقُوكُمْ قَالُوٓا۟ ءَامَنَّا وَإِذَا خَلَوْا۟ عَضُّوا۟ عَلَيْكُمُ ٱلْأَنَامِلَ مِنَ ٱلْغَيْظِ ۚ قُلْ مُوتُوا۟ بِغَيْظِكُمْ ۗ إِنَّ ٱللَّهَ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ",
      "translation": "Here you are loving them but they are not loving you, while you believe in the Scripture - all of it. And when they meet you, they say, \"We believe.\" But when they are alone, they bite their fingertips at you in rage. Say, \"Die in your rage. Indeed, Allah is Knowing of that within the breasts.\""
    },
    {
      "n": 120,
      "arabic": "إِن تَمْسَسْكُمْ حَسَنَةٌۭ تَسُؤْهُمْ وَإِن تُصِبْكُمْ سَيِّئَةٌۭ يَفْرَحُوا۟ بِهَا ۖ وَإِن تَصْبِرُوا۟ وَتَتَّقُوا۟ لَا يَضُرُّكُمْ كَيْدُهُمْ شَيْـًٔا ۗ إِنَّ ٱللَّهَ بِمَا يَعْمَلُونَ مُحِيطٌۭ",
      "translation": "If good touches you, it distresses them; but if harm strikes you, they rejoice at it. And if you are patient and fear Allah, their plot will not harm you at all. Indeed, Allah is encompassing of what they do."
    },
    {
      "n": 121,
      "arabic": "وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّئُ ٱلْمُؤْمِنِينَ مَقَٰعِدَ لِلْقِتَالِ ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ",
      "translation": "And [remember] when you, [O Muhammad], left your family in the morning to post the believers at their stations for the battle [of Uhud] - and Allah is Hearing and Knowing -"
    },
    {
      "n": 122,
      "arabic": "إِذْ هَمَّت طَّآئِفَتَانِ مِنكُمْ أَن تَفْشَلَا وَٱللَّهُ وَلِيُّهُمَا ۗ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ",
      "translation": "When two parties among you were about to lose courage, but Allah was their ally; and upon Allah the believers should rely."
    },
    {
      "n": 123,
      "arabic": "وَلَقَدْ نَصَرَكُمُ ٱللَّهُ بِبَدْرٍۢ وَأَنتُمْ أَذِلَّةٌۭ ۖ فَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تَشْكُرُونَ",
      "translation": "And already had Allah given you victory at [the battle of] Badr while you were few in number. Then fear Allah; perhaps you will be grateful."
    },
    {
      "n": 124,
      "arabic": "إِذْ تَقُولُ لِلْمُؤْمِنِينَ أَلَن يَكْفِيَكُمْ أَن يُمِدَّكُمْ رَبُّكُم بِثَلَٰثَةِ ءَالَٰفٍۢ مِّنَ ٱلْمَلَٰٓئِكَةِ مُنزَلِينَ",
      "translation": "[Remember] when you said to the believers, \"Is it not sufficient for you that your Lord should reinforce you with three thousand angels sent down?"
    },
    {
      "n": 125,
      "arabic": "بَلَىٰٓ ۚ إِن تَصْبِرُوا۟ وَتَتَّقُوا۟ وَيَأْتُوكُم مِّن فَوْرِهِمْ هَٰذَا يُمْدِدْكُمْ رَبُّكُم بِخَمْسَةِ ءَالَٰفٍۢ مِّنَ ٱلْمَلَٰٓئِكَةِ مُسَوِّمِينَ",
      "translation": "Yes, if you remain patient and conscious of Allah and the enemy come upon you [attacking] in rage, your Lord will reinforce you with five thousand angels having marks [of distinction]"
    },
    {
      "n": 126,
      "arabic": "وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشْرَىٰ لَكُمْ وَلِتَطْمَئِنَّ قُلُوبُكُم بِهِۦ ۗ وَمَا ٱلنَّصْرُ إِلَّا مِنْ عِندِ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ",
      "translation": "And Allah made it not except as [a sign of] good tidings for you and to reassure your hearts thereby. And victory is not except from Allah, the Exalted in Might, the Wise -"
    },
    {
      "n": 127,
      "arabic": "لِيَقْطَعَ طَرَفًۭا مِّنَ ٱلَّذِينَ كَفَرُوٓا۟ أَوْ يَكْبِتَهُمْ فَيَنقَلِبُوا۟ خَآئِبِينَ",
      "translation": "That He might cut down a section of the disbelievers or suppress them so that they turn back disappointed."
    },
    {
      "n": 128,
      "arabic": "لَيْسَ لَكَ مِنَ ٱلْأَمْرِ شَىْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَٰلِمُونَ",
      "translation": "Not for you, [O Muhammad, but for Allah], is the decision whether He should [cut them down] or forgive them or punish them, for indeed, they are wrongdoers."
    },
    {
      "n": 129,
      "arabic": "وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ يَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ ۚ وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ",
      "translation": "And to Allah belongs whatever is in the heavens and whatever is on the earth. He forgives whom He wills and punishes whom He wills. And Allah is Forgiving and Merciful."
    },
    {
      "n": 130,
      "arabic": "يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَأْكُلُوا۟ ٱلرِّبَوٰٓا۟ أَضْعَٰفًۭا مُّضَٰعَفَةًۭ ۖ وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَ",
      "translation": "O you who have believed, do not consume usury, doubled and multiplied, but fear Allah that you may be successful."
    },
    {
      "n": 131,
      "arabic": "وَٱتَّقُوا۟ ٱلنَّارَ ٱلَّتِىٓ أُعِدَّتْ لِلْكَٰفِرِينَ",
      "translation": "And fear the Fire, which has been prepared for the disbelievers."
    },
    {
      "n": 132,
      "arabic": "وَأَطِيعُوا۟ ٱللَّهَ وَٱلرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ",
      "translation": "And obey Allah and the Messenger that you may obtain mercy."
    },
    {
      "n": 133,
      "arabic": "۞ وَسَارِعُوٓا۟ إِلَىٰ مَغْفِرَةٍۢ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا ٱلسَّمَٰوَٰتُ وَٱلْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ",
      "translation": "And hasten to forgiveness from your Lord and a garden as wide as the heavens and earth, prepared for the righteous"
    },
    {
      "n": 134,
      "arabic": "ٱلَّذِينَ يُنفِقُونَ فِى ٱلسَّرَّآءِ وَٱلضَّرَّآءِ وَٱلْكَٰظِمِينَ ٱلْغَيْظَ وَٱلْعَافِينَ عَنِ ٱلنَّاسِ ۗ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ",
      "translation": "Who spend [in the cause of Allah] during ease and hardship and who restrain anger and who pardon the people - and Allah loves the doers of good;"
    },
    {
      "n": 135,
      "arabic": "وَٱلَّذِينَ إِذَا فَعَلُوا۟ فَٰحِشَةً أَوْ ظَلَمُوٓا۟ أَنفُسَهُمْ ذَكَرُوا۟ ٱللَّهَ فَٱسْتَغْفَرُوا۟ لِذُنُوبِهِمْ وَمَن يَغْفِرُ ٱلذُّنُوبَ إِلَّا ٱللَّهُ وَلَمْ يُصِرُّوا۟ عَلَىٰ مَا فَعَلُوا۟ وَهُمْ يَعْلَمُونَ",
      "translation": "And those who, when they commit an immorality or wrong themselves [by transgression], remember Allah and seek forgiveness for their sins - and who can forgive sins except Allah? - and [who] do not persist in what they have done while they know."
    },
    {
      "n": 136,
      "arabic": "أُو۟لَٰٓئِكَ جَزَآؤُهُم مَّغْفِرَةٌۭ مِّن رَّبِّهِمْ وَجَنَّٰتٌۭ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا ۚ وَنِعْمَ أَجْرُ ٱلْعَٰمِلِينَ",
      "translation": "Those - their reward is forgiveness from their Lord and gardens beneath which rivers flow [in Paradise], wherein they will abide eternally; and excellent is the reward of the [righteous] workers."
    },
    {
      "n": 137,
      "arabic": "قَدْ خَلَتْ مِن قَبْلِكُمْ سُنَنٌۭ فَسِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ",
      "translation": "Similar situations [as yours] have passed on before you, so proceed throughout the earth and observe how was the end of those who denied."
    },
    {
      "n": 138,
      "arabic": "هَٰذَا بَيَانٌۭ لِّلنَّاسِ وَهُدًۭى وَمَوْعِظَةٌۭ لِّلْمُتَّقِينَ",
      "translation": "This [Qur'an] is a clear statement to [all] the people and a guidance and instruction for those conscious of Allah."
    },
    {
      "n": 139,
      "arabic": "وَلَا تَهِنُوا۟ وَلَا تَحْزَنُوا۟ وَأَنتُمُ ٱلْأَعْلَوْنَ إِن كُنتُم مُّؤْمِنِينَ",
      "translation": "So do not weaken and do not grieve, and you will be superior if you are [true] believers."
    },
    {
      "n": 140,
      "arabic": "إِن يَمْسَسْكُمْ قَرْحٌۭ فَقَدْ مَسَّ ٱلْقَوْمَ قَرْحٌۭ مِّثْلُهُۥ ۚ وَتِلْكَ ٱلْأَيَّامُ نُدَاوِلُهَا بَيْنَ ٱلنَّاسِ وَلِيَعْلَمَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَيَتَّخِذَ مِنكُمْ شُهَدَآءَ ۗ وَٱللَّهُ لَا يُحِبُّ ٱلظَّٰلِمِينَ",
      "translation": "If a wound should touch you - there has already touched the [opposing] people a wound similar to it. And these days [of varying conditions] We alternate among the people so that Allah may make evident those who believe and [may] take to Himself from among you martyrs - and Allah does not like the wrongdoers -"
    },
    {
      "n": 141,
      "arabic": "وَلِيُمَحِّصَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَيَمْحَقَ ٱلْكَٰفِرِينَ",
      "translation": "And that Allah may purify the believers [through trials] and destroy the disbelievers."
    },
    {
      "n": 142,
      "arabic": "أَمْ حَسِبْتُمْ أَن تَدْخُلُوا۟ ٱلْجَنَّةَ وَلَمَّا يَعْلَمِ ٱللَّهُ ٱلَّذِينَ جَٰهَدُوا۟ مِنكُمْ وَيَعْلَمَ ٱلصَّٰبِرِينَ",
      "translation": "Or do you think that you will enter Paradise while Allah has not yet made evident those of you who fight in His cause and made evident those who are steadfast?"
    },
    {
      "n": 143,
      "arabic": "وَلَقَدْ كُنتُمْ تَمَنَّوْنَ ٱلْمَوْتَ مِن قَبْلِ أَن تَلْقَوْهُ فَقَدْ رَأَيْتُمُوهُ وَأَنتُمْ تَنظُرُونَ",
      "translation": "And you had certainly wished for martyrdom before you encountered it, and you have [now] seen it [before you] while you were looking on."
    },
    {
      "n": 144,
      "arabic": "وَمَا مُحَمَّدٌ إِلَّا رَسُولٌۭ قَدْ خَلَتْ مِن قَبْلِهِ ٱلرُّسُلُ ۚ أَفَإِي۟ن مَّاتَ أَوْ قُتِلَ ٱنقَلَبْتُمْ عَلَىٰٓ أَعْقَٰبِكُمْ ۚ وَمَن يَنقَلِبْ عَلَىٰ عَقِبَيْهِ فَلَن يَضُرَّ ٱللَّهَ شَيْـًۭٔا ۗ وَسَيَجْزِى ٱللَّهُ ٱلشَّٰكِرِينَ",
      "translation": "Muhammad is not but a messenger. [Other] messengers have passed on before him. So if he was to die or be killed, would you turn back on your heels [to unbelief]? And he who turns back on his heels will never harm Allah at all; but Allah will reward the grateful."
    },
    {
      "n": 145,
      "arabic": "وَمَا كَانَ لِنَفْسٍ أَن تَمُوتَ إِلَّا بِإِذْنِ ٱللَّهِ كِتَٰبًۭا مُّؤَجَّلًۭا ۗ وَمَن يُرِدْ ثَوَابَ ٱلدُّنْيَا نُؤْتِهِۦ مِنْهَا وَمَن يُرِدْ ثَوَابَ ٱلْءَاخِرَةِ نُؤْتِهِۦ مِنْهَا ۚ وَسَنَجْزِى ٱلشَّٰكِرِينَ",
      "translation": "And it is not [possible] for one to die except by permission of Allah at a decree determined. And whoever desires the reward of this world - We will give him thereof; and whoever desires the reward of the Hereafter - We will give him thereof. And we will reward the grateful."
    },
    {
      "n": 146,
      "arabic": "وَكَأَيِّن مِّن نَّبِىٍّۢ قَٰتَلَ مَعَهُۥ رِبِّيُّونَ كَثِيرٌۭ فَمَا وَهَنُوا۟ لِمَآ أَصَابَهُمْ فِى سَبِيلِ ٱللَّهِ وَمَا ضَعُفُوا۟ وَمَا ٱسْتَكَانُوا۟ ۗ وَٱللَّهُ يُحِبُّ ٱلصَّٰبِرِينَ",
      "translation": "And how many a prophet [fought and] with him fought many religious scholars. But they never lost assurance due to what afflicted them in the cause of Allah, nor did they weaken or submit. And Allah loves the steadfast."
    },
    {
      "n": 147,
      "arabic": "وَمَا كَانَ قَوْلَهُمْ إِلَّآ أَن قَالُوا۟ رَبَّنَا ٱغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِىٓ أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَ",
      "translation": "And their words were not but that they said, \"Our Lord, forgive us our sins and the excess [committed] in our affairs and plant firmly our feet and give us victory over the disbelieving people.\""
    },
    {
      "n": 148,
      "arabic": "فَـَٔاتَىٰهُمُ ٱللَّهُ ثَوَابَ ٱلدُّنْيَا وَحُسْنَ ثَوَابِ ٱلْءَاخِرَةِ ۗ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ",
      "translation": "So Allah gave them the reward of this world and the good reward of the Hereafter. And Allah loves the doers of good."
    },
    {
      "n": 149,
      "arabic": "يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن تُطِيعُوا۟ ٱلَّذِينَ كَفَرُوا۟ يَرُدُّوكُمْ عَلَىٰٓ أَعْقَٰبِكُمْ فَتَنقَلِبُوا۟ خَٰسِرِينَ",
      "translation": "O you who have believed, if you obey those who disbelieve, they will turn you back on your heels, and you will [then] become losers."
    },
    {
      "n": 150,
      "arabic": "بَلِ ٱللَّهُ مَوْلَىٰكُمْ ۖ وَهُوَ خَيْرُ ٱلنَّٰصِرِينَ",
      "translation": "But Allah is your protector, and He is the best of helpers."
    },
    {
      "n": 151,
      "arabic": "سَنُلْقِى فِى قُلُوبِ ٱلَّذِينَ كَفَرُوا۟ ٱلرُّعْبَ بِمَآ أَشْرَكُوا۟ بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَٰنًۭا ۖ وَمَأْوَىٰهُمُ ٱلنَّارُ ۚ وَبِئْسَ مَثْوَى ٱلظَّٰلِمِينَ",
      "translation": "We will cast terror into the hearts of those who disbelieve for what they have associated with Allah of which He had not sent down [any] authority. And their refuge will be the Fire, and wretched is the residence of the wrongdoers."
    },
    {
      "n": 152,
      "arabic": "وَلَقَدْ صَدَقَكُمُ ٱللَّهُ وَعْدَهُۥٓ إِذْ تَحُسُّونَهُم بِإِذْنِهِۦ ۖ حَتَّىٰٓ إِذَا فَشِلْتُمْ وَتَنَٰزَعْتُمْ فِى ٱلْأَمْرِ وَعَصَيْتُم مِّنۢ بَعْدِ مَآ أَرَىٰكُم مَّا تُحِبُّونَ ۚ مِنكُم مَّن يُرِيدُ ٱلدُّنْيَا وَمِنكُم مَّن يُرِيدُ ٱلْءَاخِرَةَ ۚ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْ ۖ وَلَقَدْ عَفَا عَنكُمْ ۗ وَٱللَّهُ ذُو فَضْلٍ عَلَى ٱلْمُؤْمِنِينَ",
      "translation": "And Allah had certainly fulfilled His promise to you when you were killing the enemy by His permission until [the time] when you lost courage and fell to disputing about the order [given by the Prophet] and disobeyed after He had shown you that which you love. Among you are some who desire this world, and among you are some who desire the Hereafter. Then he turned you back from them [defeated] that He might test you. And He has already forgiven you, and Allah is the possessor of bounty for the believers."
    },
    {
      "n": 153,
      "arabic": "۞ إِذْ تُصْعِدُونَ وَلَا تَلْوُۥنَ عَلَىٰٓ أَحَدٍۢ وَٱلرَّسُولُ يَدْعُوكُمْ فِىٓ أُخْرَىٰكُمْ فَأَثَٰبَكُمْ غَمًّۢا بِغَمٍّۢ لِّكَيْلَا تَحْزَنُوا۟ عَلَىٰ مَا فَاتَكُمْ وَلَا مَآ أَصَٰبَكُمْ ۗ وَٱللَّهُ خَبِيرٌۢ بِمَا تَعْمَلُونَ",
      "translation": "[Remember] when you [fled and] climbed [the mountain] without looking aside at anyone while the Messenger was calling you from behind. So Allah repaid you with distress upon distress so you would not grieve for that which had escaped you [of victory and spoils of war] or [for] that which had befallen you [of injury and death]. And Allah is [fully] Acquainted with what you do."
    },
    {
      "n": 154,
      "arabic": "ثُمَّ أَنزَلَ عَلَيْكُم مِّنۢ بَعْدِ ٱلْغَمِّ أَمَنَةًۭ نُّعَاسًۭا يَغْشَىٰ طَآئِفَةًۭ مِّنكُمْ ۖ وَطَآئِفَةٌۭ قَدْ أَهَمَّتْهُمْ أَنفُسُهُمْ يَظُنُّونَ بِٱللَّهِ غَيْرَ ٱلْحَقِّ ظَنَّ ٱلْجَٰهِلِيَّةِ ۖ يَقُولُونَ هَل لَّنَا مِنَ ٱلْأَمْرِ مِن شَىْءٍۢ ۗ قُلْ إِنَّ ٱلْأَمْرَ كُلَّهُۥ لِلَّهِ ۗ يُخْفُونَ فِىٓ أَنفُسِهِم مَّا لَا يُبْدُونَ لَكَ ۖ يَقُولُونَ لَوْ كَانَ لَنَا مِنَ ٱلْأَمْرِ شَىْءٌۭ مَّا قُتِلْنَا هَٰهُنَا ۗ قُل لَّوْ كُنتُمْ فِى بُيُوتِكُمْ لَبَرَزَ ٱلَّذِينَ كُتِبَ عَلَيْهِمُ ٱلْقَتْلُ إِلَىٰ مَضَاجِعِهِمْ ۖ وَلِيَبْتَلِىَ ٱللَّهُ مَا فِى صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِى قُلُوبِكُمْ ۗ وَٱللَّهُ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ",
      "translation": "Then after distress, He sent down upon you security [in the form of] drowsiness, overcoming a faction of you, while another faction worried about themselves, thinking of Allah other than the truth - the thought of ignorance, saying, \"Is there anything for us [to have done] in this matter?\" Say, \"Indeed, the matter belongs completely to Allah.\" They conceal within themselves what they will not reveal to you. They say, \"If there was anything we could have done in the matter, some of us would not have been killed right here.\" Say, \"Even if you had been inside your houses, those decreed to be killed would have come out to their death beds.\" [It was] so that Allah might test what is in your breasts and purify what is in your hearts. And Allah is Knowing of that within the breasts."
    },
    {
      "n": 155,
      "arabic": "إِنَّ ٱلَّذِينَ تَوَلَّوْا۟ مِنكُمْ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ إِنَّمَا ٱسْتَزَلَّهُمُ ٱلشَّيْطَٰنُ بِبَعْضِ مَا كَسَبُوا۟ ۖ وَلَقَدْ عَفَا ٱللَّهُ عَنْهُمْ ۗ إِنَّ ٱللَّهَ غَفُورٌ حَلِيمٌۭ",
      "translation": "Indeed, those of you who turned back on the day the two armies met, it was Satan who caused them to slip because of some [blame] they had earned. But Allah has already forgiven them. Indeed, Allah is Forgiving and Forbearing."
    },
    {
      "n": 156,
      "arabic": "يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَكُونُوا۟ كَٱلَّذِينَ كَفَرُوا۟ وَقَالُوا۟ لِإِخْوَٰنِهِمْ إِذَا ضَرَبُوا۟ فِى ٱلْأَرْضِ أَوْ كَانُوا۟ غُزًّۭى لَّوْ كَانُوا۟ عِندَنَا مَا مَاتُوا۟ وَمَا قُتِلُوا۟ لِيَجْعَلَ ٱللَّهُ ذَٰلِكَ حَسْرَةًۭ فِى قُلُوبِهِمْ ۗ وَٱللَّهُ يُحْىِۦ وَيُمِيتُ ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌۭ",
      "translation": "O you who have believed, do not be like those who disbelieved and said about their brothers when they traveled through the land or went out to fight, \"If they had been with us, they would not have died or have been killed,\" so Allah makes that [misconception] a regret within their hearts. And it is Allah who gives life and causes death, and Allah is Seeing of what you do."
    },
    {
      "n": 157,
      "arabic": "وَلَئِن قُتِلْتُمْ فِى سَبِيلِ ٱللَّهِ أَوْ مُتُّمْ لَمَغْفِرَةٌۭ مِّنَ ٱللَّهِ وَرَحْمَةٌ خَيْرٌۭ مِّمَّا يَجْمَعُونَ",
      "translation": "And if you are killed in the cause of Allah or die - then forgiveness from Allah and mercy are better than whatever they accumulate [in this world]."
    },
    {
      "n": 158,
      "arabic": "وَلَئِن مُّتُّمْ أَوْ قُتِلْتُمْ لَإِلَى ٱللَّهِ تُحْشَرُونَ",
      "translation": "And whether you die or are killed, unto Allah you will be gathered."
    },
    {
      "n": 159,
      "arabic": "فَبِمَا رَحْمَةٍۢ مِّنَ ٱللَّهِ لِنتَ لَهُمْ ۖ وَلَوْ كُنتَ فَظًّا غَلِيظَ ٱلْقَلْبِ لَٱنفَضُّوا۟ مِنْ حَوْلِكَ ۖ فَٱعْفُ عَنْهُمْ وَٱسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِى ٱلْأَمْرِ ۖ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى ٱللَّهِ ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَوَكِّلِينَ",
      "translation": "So by mercy from Allah, [O Muhammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon Allah. Indeed, Allah loves those who rely [upon Him]."
    },
    {
      "n": 160,
      "arabic": "إِن يَنصُرْكُمُ ٱللَّهُ فَلَا غَالِبَ لَكُمْ ۖ وَإِن يَخْذُلْكُمْ فَمَن ذَا ٱلَّذِى يَنصُرُكُم مِّنۢ بَعْدِهِۦ ۗ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ",
      "translation": "If Allah should aid you, no one can overcome you; but if He should forsake you, who is there that can aid you after Him? And upon Allah let the believers rely."
    },
    {
      "n": 161,
      "arabic": "وَمَا كَانَ لِنَبِىٍّ أَن يَغُلَّ ۚ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ ٱلْقِيَٰمَةِ ۚ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍۢ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ",
      "translation": "It is not [attributable] to any prophet that he would act unfaithfully [in regard to war booty]. And whoever betrays, [taking unlawfully], will come with what he took on the Day of Resurrection. Then will every soul be [fully] compensated for what it earned, and they will not be wronged."
    },
    {
      "n": 162,
      "arabic": "أَفَمَنِ ٱتَّبَعَ رِضْوَٰنَ ٱللَّهِ كَمَنۢ بَآءَ بِسَخَطٍۢ مِّنَ ٱللَّهِ وَمَأْوَىٰهُ جَهَنَّمُ ۚ وَبِئْسَ ٱلْمَصِيرُ",
      "translation": "So is one who pursues the pleasure of Allah like one who brings upon himself the anger of Allah and whose refuge is Hell? And wretched is the destination."
    },
    {
      "n": 163,
      "arabic": "هُمْ دَرَجَٰتٌ عِندَ ٱللَّهِ ۗ وَٱللَّهُ بَصِيرٌۢ بِمَا يَعْمَلُونَ",
      "translation": "They are [varying] degrees in the sight of Allah, and Allah is Seeing of whatever they do."
    },
    {
      "n": 164,
      "arabic": "لَقَدْ مَنَّ ٱللَّهُ عَلَى ٱلْمُؤْمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولًۭا مِّنْ أَنفُسِهِمْ يَتْلُوا۟ عَلَيْهِمْ ءَايَٰتِهِۦ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَإِن كَانُوا۟ مِن قَبْلُ لَفِى ضَلَٰلٍۢ مُّبِينٍ",
      "translation": "Certainly did Allah confer [great] favor upon the believers when He sent among them a Messenger from themselves, reciting to them His verses and purifying them and teaching them the Book and wisdom, although they had been before in manifest error."
    },
    {
      "n": 165,
      "arabic": "أَوَلَمَّآ أَصَٰبَتْكُم مُّصِيبَةٌۭ قَدْ أَصَبْتُم مِّثْلَيْهَا قُلْتُمْ أَنَّىٰ هَٰذَا ۖ قُلْ هُوَ مِنْ عِندِ أَنفُسِكُمْ ۗ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ",
      "translation": "Why [is it that] when a [single] disaster struck you [on the day of Uhud], although you had struck [the enemy in the battle of Badr] with one twice as great, you said, \"From where is this?\" Say, \"It is from yourselves.\" Indeed, Allah is over all things competent."
    },
    {
      "n": 166,
      "arabic": "وَمَآ أَصَٰبَكُمْ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ فَبِإِذْنِ ٱللَّهِ وَلِيَعْلَمَ ٱلْمُؤْمِنِينَ",
      "translation": "And what struck you on the day the two armies met was by permission of Allah that He might make evident the [true] believers."
    },
    {
      "n": 167,
      "arabic": "وَلِيَعْلَمَ ٱلَّذِينَ نَافَقُوا۟ ۚ وَقِيلَ لَهُمْ تَعَالَوْا۟ قَٰتِلُوا۟ فِى سَبِيلِ ٱللَّهِ أَوِ ٱدْفَعُوا۟ ۖ قَالُوا۟ لَوْ نَعْلَمُ قِتَالًۭا لَّٱتَّبَعْنَٰكُمْ ۗ هُمْ لِلْكُفْرِ يَوْمَئِذٍ أَقْرَبُ مِنْهُمْ لِلْإِيمَٰنِ ۚ يَقُولُونَ بِأَفْوَٰهِهِم مَّا لَيْسَ فِى قُلُوبِهِمْ ۗ وَٱللَّهُ أَعْلَمُ بِمَا يَكْتُمُونَ",
      "translation": "And that He might make evident those who are hypocrites. For it was said to them, \"Come, fight in the way of Allah or [at least] defend.\" They said, \"If we had known [there would be] fighting, we would have followed you.\" They were nearer to disbelief that day than to faith, saying with their mouths what was not in their hearts. And Allah is most Knowing of what they conceal -"
    },
    {
      "n": 168,
      "arabic": "ٱلَّذِينَ قَالُوا۟ لِإِخْوَٰنِهِمْ وَقَعَدُوا۟ لَوْ أَطَاعُونَا مَا قُتِلُوا۟ ۗ قُلْ فَٱدْرَءُوا۟ عَنْ أَنفُسِكُمُ ٱلْمَوْتَ إِن كُنتُمْ صَٰدِقِينَ",
      "translation": "Those who said about their brothers while sitting [at home], \"If they had obeyed us, they would not have been killed.\" Say, \"Then prevent death from yourselves, if you should be truthful.\""
    },
    {
      "n": 169,
      "arabic": "وَلَا تَحْسَبَنَّ ٱلَّذِينَ قُتِلُوا۟ فِى سَبِيلِ ٱللَّهِ أَمْوَٰتًۢا ۚ بَلْ أَحْيَآءٌ عِندَ رَبِّهِمْ يُرْزَقُونَ",
      "translation": "And never think of those who have been killed in the cause of Allah as dead. Rather, they are alive with their Lord, receiving provision,"
    },
    {
      "n": 170,
      "arabic": "فَرِحِينَ بِمَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ وَيَسْتَبْشِرُونَ بِٱلَّذِينَ لَمْ يَلْحَقُوا۟ بِهِم مِّنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ",
      "translation": "Rejoicing in what Allah has bestowed upon them of His bounty, and they receive good tidings about those [to be martyred] after them who have not yet joined them - that there will be no fear concerning them, nor will they grieve."
    },
    {
      "n": 171,
      "arabic": "۞ يَسْتَبْشِرُونَ بِنِعْمَةٍۢ مِّنَ ٱللَّهِ وَفَضْلٍۢ وَأَنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُؤْمِنِينَ",
      "translation": "They receive good tidings of favor from Allah and bounty and [of the fact] that Allah does not allow the reward of believers to be lost -"
    },
    {
      "n": 172,
      "arabic": "ٱلَّذِينَ ٱسْتَجَابُوا۟ لِلَّهِ وَٱلرَّسُولِ مِنۢ بَعْدِ مَآ أَصَابَهُمُ ٱلْقَرْحُ ۚ لِلَّذِينَ أَحْسَنُوا۟ مِنْهُمْ وَٱتَّقَوْا۟ أَجْرٌ عَظِيمٌ",
      "translation": "Those [believers] who responded to Allah and the Messenger after injury had struck them. For those who did good among them and feared Allah is a great reward -"
    },
    {
      "n": 173,
      "arabic": "ٱلَّذِينَ قَالَ لَهُمُ ٱلنَّاسُ إِنَّ ٱلنَّاسَ قَدْ جَمَعُوا۟ لَكُمْ فَٱخْشَوْهُمْ فَزَادَهُمْ إِيمَٰنًۭا وَقَالُوا۟ حَسْبُنَا ٱللَّهُ وَنِعْمَ ٱلْوَكِيلُ",
      "translation": "Those to whom hypocrites said, \"Indeed, the people have gathered against you, so fear them.\" But it [merely] increased them in faith, and they said, \"Sufficient for us is Allah, and [He is] the best Disposer of affairs.\""
    },
    {
      "n": 174,
      "arabic": "فَٱنقَلَبُوا۟ بِنِعْمَةٍۢ مِّنَ ٱللَّهِ وَفَضْلٍۢ لَّمْ يَمْسَسْهُمْ سُوٓءٌۭ وَٱتَّبَعُوا۟ رِضْوَٰنَ ٱللَّهِ ۗ وَٱللَّهُ ذُو فَضْلٍ عَظِيمٍ",
      "translation": "So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty."
    },
    {
      "n": 175,
      "arabic": "إِنَّمَا ذَٰلِكُمُ ٱلشَّيْطَٰنُ يُخَوِّفُ أَوْلِيَآءَهُۥ فَلَا تَخَافُوهُمْ وَخَافُونِ إِن كُنتُم مُّؤْمِنِينَ",
      "translation": "That is only Satan who frightens [you] of his supporters. So fear them not, but fear Me, if you are [indeed] believers."
    },
    {
      "n": 176,
      "arabic": "وَلَا يَحْزُنكَ ٱلَّذِينَ يُسَٰرِعُونَ فِى ٱلْكُفْرِ ۚ إِنَّهُمْ لَن يَضُرُّوا۟ ٱللَّهَ شَيْـًۭٔا ۗ يُرِيدُ ٱللَّهُ أَلَّا يَجْعَلَ لَهُمْ حَظًّۭا فِى ٱلْءَاخِرَةِ ۖ وَلَهُمْ عَذَابٌ عَظِيمٌ",
      "translation": "And do not be grieved, [O Muhammad], by those who hasten into disbelief. Indeed, they will never harm Allah at all. Allah intends that He should give them no share in the Hereafter, and for them is a great punishment."
    },
    {
      "n": 177,
      "arabic": "إِنَّ ٱلَّذِينَ ٱشْتَرَوُا۟ ٱلْكُفْرَ بِٱلْإِيمَٰنِ لَن يَضُرُّوا۟ ٱللَّهَ شَيْـًۭٔا وَلَهُمْ عَذَابٌ أَلِيمٌۭ",
      "translation": "Indeed, those who purchase disbelief [in exchange] for faith - never will they harm Allah at all, and for them is a painful punishment."
    },
    {
      "n": 178,
      "arabic": "وَلَا يَحْسَبَنَّ ٱلَّذِينَ كَفَرُوٓا۟ أَنَّمَا نُمْلِى لَهُمْ خَيْرٌۭ لِّأَنفُسِهِمْ ۚ إِنَّمَا نُمْلِى لَهُمْ لِيَزْدَادُوٓا۟ إِثْمًۭا ۚ وَلَهُمْ عَذَابٌۭ مُّهِينٌۭ",
      "translation": "And let not those who disbelieve ever think that [because] We extend their time [of enjoyment] it is better for them. We only extend it for them so that they may increase in sin, and for them is a humiliating punishment."
    },
    {
      "n": 179,
      "arabic": "مَّا كَانَ ٱللَّهُ لِيَذَرَ ٱلْمُؤْمِنِينَ عَلَىٰ مَآ أَنتُمْ عَلَيْهِ حَتَّىٰ يَمِيزَ ٱلْخَبِيثَ مِنَ ٱلطَّيِّبِ ۗ وَمَا كَانَ ٱللَّهُ لِيُطْلِعَكُمْ عَلَى ٱلْغَيْبِ وَلَٰكِنَّ ٱللَّهَ يَجْتَبِى مِن رُّسُلِهِۦ مَن يَشَآءُ ۖ فَـَٔامِنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ ۚ وَإِن تُؤْمِنُوا۟ وَتَتَّقُوا۟ فَلَكُمْ أَجْرٌ عَظِيمٌۭ",
      "translation": "Allah would not leave the believers in that [state] you are in [presently] until He separates the evil from the good. Nor would Allah reveal to you the unseen. But [instead], Allah chooses of His messengers whom He wills, so believe in Allah and His messengers. And if you believe and fear Him, then for you is a great reward."
    },
    {
      "n": 180,
      "arabic": "وَلَا يَحْسَبَنَّ ٱلَّذِينَ يَبْخَلُونَ بِمَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ هُوَ خَيْرًۭا لَّهُم ۖ بَلْ هُوَ شَرٌّۭ لَّهُمْ ۖ سَيُطَوَّقُونَ مَا بَخِلُوا۟ بِهِۦ يَوْمَ ٱلْقِيَٰمَةِ ۗ وَلِلَّهِ مِيرَٰثُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌۭ",
      "translation": "And let not those who [greedily] withhold what Allah has given them of His bounty ever think that it is better for them. Rather, it is worse for them. Their necks will be encircled by what they withheld on the Day of Resurrection. And to Allah belongs the heritage of the heavens and the earth. And Allah, with what you do, is [fully] Acquainted."
    },
    {
      "n": 181,
      "arabic": "لَّقَدْ سَمِعَ ٱللَّهُ قَوْلَ ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللَّهَ فَقِيرٌۭ وَنَحْنُ أَغْنِيَآءُ ۘ سَنَكْتُبُ مَا قَالُوا۟ وَقَتْلَهُمُ ٱلْأَنۢبِيَآءَ بِغَيْرِ حَقٍّۢ وَنَقُولُ ذُوقُوا۟ عَذَابَ ٱلْحَرِيقِ",
      "translation": "Allah has certainly heard the statement of those [Jews] who said, \"Indeed, Allah is poor, while we are rich.\" We will record what they said and their killing of the prophets without right and will say, \"Taste the punishment of the Burning Fire."
    },
    {
      "n": 182,
      "arabic": "ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّامٍۢ لِّلْعَبِيدِ",
      "translation": "That is for what your hands have put forth and because Allah is not ever unjust to [His] servants.\""
    },
    {
      "n": 183,
      "arabic": "ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللَّهَ عَهِدَ إِلَيْنَآ أَلَّا نُؤْمِنَ لِرَسُولٍ حَتَّىٰ يَأْتِيَنَا بِقُرْبَانٍۢ تَأْكُلُهُ ٱلنَّارُ ۗ قُلْ قَدْ جَآءَكُمْ رُسُلٌۭ مِّن قَبْلِى بِٱلْبَيِّنَٰتِ وَبِٱلَّذِى قُلْتُمْ فَلِمَ قَتَلْتُمُوهُمْ إِن كُنتُمْ صَٰدِقِينَ",
      "translation": "[They are] those who said, \"Indeed, Allah has taken our promise not to believe any messenger until he brings us an offering which fire [from heaven] will consume.\" Say, \"There have already come to you messengers before me with clear proofs and [even] that of which you speak. So why did you kill them, if you should be truthful?\""
    },
    {
      "n": 184,
      "arabic": "فَإِن كَذَّبُوكَ فَقَدْ كُذِّبَ رُسُلٌۭ مِّن قَبْلِكَ جَآءُو بِٱلْبَيِّنَٰتِ وَٱلزُّبُرِ وَٱلْكِتَٰبِ ٱلْمُنِيرِ",
      "translation": "Then if they deny you, [O Muhammad] - so were messengers denied before you, who brought clear proofs and written ordinances and the enlightening Scripture."
    },
    {
      "n": 185,
      "arabic": "كُلُّ نَفْسٍۢ ذَآئِقَةُ ٱلْمَوْتِ ۗ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ ٱلْقِيَٰمَةِ ۖ فَمَن زُحْزِحَ عَنِ ٱلنَّارِ وَأُدْخِلَ ٱلْجَنَّةَ فَقَدْ فَازَ ۗ وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا مَتَٰعُ ٱلْغُرُورِ",
      "translation": "Every soul will taste death, and you will only be given your [full] compensation on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise has attained [his desire]. And what is the life of this world except the enjoyment of delusion."
    },
    {
      "n": 186,
      "arabic": "۞ لَتُبْلَوُنَّ فِىٓ أَمْوَٰلِكُمْ وَأَنفُسِكُمْ وَلَتَسْمَعُنَّ مِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ مِن قَبْلِكُمْ وَمِنَ ٱلَّذِينَ أَشْرَكُوٓا۟ أَذًۭى كَثِيرًۭا ۚ وَإِن تَصْبِرُوا۟ وَتَتَّقُوا۟ فَإِنَّ ذَٰلِكَ مِنْ عَزْمِ ٱلْأُمُورِ",
      "translation": "You will surely be tested in your possessions and in yourselves. And you will surely hear from those who were given the Scripture before you and from those who associate others with Allah much abuse. But if you are patient and fear Allah - indeed, that is of the matters [worthy] of determination."
    },
    {
      "n": 187,
      "arabic": "وَإِذْ أَخَذَ ٱللَّهُ مِيثَٰقَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ لَتُبَيِّنُنَّهُۥ لِلنَّاسِ وَلَا تَكْتُمُونَهُۥ فَنَبَذُوهُ وَرَآءَ ظُهُورِهِمْ وَٱشْتَرَوْا۟ بِهِۦ ثَمَنًۭا قَلِيلًۭا ۖ فَبِئْسَ مَا يَشْتَرُونَ",
      "translation": "And [mention, O Muhammad], when Allah took a covenant from those who were given the Scripture, [saying], \"You must make it clear to the people and not conceal it.\" But they threw it away behind their backs and exchanged it for a small price. And wretched is that which they purchased."
    },
    {
      "n": 188,
      "arabic": "لَا تَحْسَبَنَّ ٱلَّذِينَ يَفْرَحُونَ بِمَآ أَتَوا۟ وَّيُحِبُّونَ أَن يُحْمَدُوا۟ بِمَا لَمْ يَفْعَلُوا۟ فَلَا تَحْسَبَنَّهُم بِمَفَازَةٍۢ مِّنَ ٱلْعَذَابِ ۖ وَلَهُمْ عَذَابٌ أَلِيمٌۭ",
      "translation": "And never think that those who rejoice in what they have perpetrated and like to be praised for what they did not do - never think them [to be] in safety from the punishment, and for them is a painful punishment."
    },
    {
      "n": 189,
      "arabic": "وَلِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۗ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ",
      "translation": "And to Allah belongs the dominion of the heavens and the earth, and Allah is over all things competent."
    },
    {
      "n": 190,
      "arabic": "إِنَّ فِى خَلْقِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ لَءَايَٰتٍۢ لِّأُو۟لِى ٱلْأَلْبَٰبِ",
      "translation": "Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for those of understanding."
    },
    {
      "n": 191,
      "arabic": "ٱلَّذِينَ يَذْكُرُونَ ٱللَّهَ قِيَٰمًۭا وَقُعُودًۭا وَعَلَىٰ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِى خَلْقِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَٰذَا بَٰطِلًۭا سُبْحَٰنَكَ فَقِنَا عَذَابَ ٱلنَّارِ",
      "translation": "Who remember Allah while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], \"Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire."
    },
    {
      "n": 192,
      "arabic": "رَبَّنَآ إِنَّكَ مَن تُدْخِلِ ٱلنَّارَ فَقَدْ أَخْزَيْتَهُۥ ۖ وَمَا لِلظَّٰلِمِينَ مِنْ أَنصَارٍۢ",
      "translation": "Our Lord, indeed whoever You admit to the Fire - You have disgraced him, and for the wrongdoers there are no helpers."
    },
    {
      "n": 193,
      "arabic": "رَّبَّنَآ إِنَّنَا سَمِعْنَا مُنَادِيًۭا يُنَادِى لِلْإِيمَٰنِ أَنْ ءَامِنُوا۟ بِرَبِّكُمْ فَـَٔامَنَّا ۚ رَبَّنَا فَٱغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّـَٔاتِنَا وَتَوَفَّنَا مَعَ ٱلْأَبْرَارِ",
      "translation": "Our Lord, indeed we have heard a caller calling to faith, [saying], 'Believe in your Lord,' and we have believed. Our Lord, so forgive us our sins and remove from us our misdeeds and cause us to die with the righteous."
    },
    {
      "n": 194,
      "arabic": "رَبَّنَا وَءَاتِنَا مَا وَعَدتَّنَا عَلَىٰ رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ ٱلْقِيَٰمَةِ ۗ إِنَّكَ لَا تُخْلِفُ ٱلْمِيعَادَ",
      "translation": "Our Lord, and grant us what You promised us through Your messengers and do not disgrace us on the Day of Resurrection. Indeed, You do not fail in [Your] promise.\""
    },
    {
      "n": 195,
      "arabic": "فَٱسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّى لَآ أُضِيعُ عَمَلَ عَٰمِلٍۢ مِّنكُم مِّن ذَكَرٍ أَوْ أُنثَىٰ ۖ بَعْضُكُم مِّنۢ بَعْضٍۢ ۖ فَٱلَّذِينَ هَاجَرُوا۟ وَأُخْرِجُوا۟ مِن دِيَٰرِهِمْ وَأُوذُوا۟ فِى سَبِيلِى وَقَٰتَلُوا۟ وَقُتِلُوا۟ لَأُكَفِّرَنَّ عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَأُدْخِلَنَّهُمْ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ ثَوَابًۭا مِّنْ عِندِ ٱللَّهِ ۗ وَٱللَّهُ عِندَهُۥ حُسْنُ ٱلثَّوَابِ",
      "translation": "And their Lord responded to them, \"Never will I allow to be lost the work of [any] worker among you, whether male or female; you are of one another. So those who emigrated or were evicted from their homes or were harmed in My cause or fought or were killed - I will surely remove from them their misdeeds, and I will surely admit them to gardens beneath which rivers flow as reward from Allah, and Allah has with Him the best reward.\""
    },
    {
      "n": 196,
      "arabic": "لَا يَغُرَّنَّكَ تَقَلُّبُ ٱلَّذِينَ كَفَرُوا۟ فِى ٱلْبِلَٰدِ",
      "translation": "Be not deceived by the [uninhibited] movement of the disbelievers throughout the land."
    },
    {
      "n": 197,
      "arabic": "مَتَٰعٌۭ قَلِيلٌۭ ثُمَّ مَأْوَىٰهُمْ جَهَنَّمُ ۚ وَبِئْسَ ٱلْمِهَادُ",
      "translation": "[It is but] a small enjoyment; then their [final] refuge is Hell, and wretched is the resting place."
    },
    {
      "n": 198,
      "arabic": "لَٰكِنِ ٱلَّذِينَ ٱتَّقَوْا۟ رَبَّهُمْ لَهُمْ جَنَّٰتٌۭ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا نُزُلًۭا مِّنْ عِندِ ٱللَّهِ ۗ وَمَا عِندَ ٱللَّهِ خَيْرٌۭ لِّلْأَبْرَارِ",
      "translation": "But those who feared their Lord will have gardens beneath which rivers flow, abiding eternally therein, as accommodation from Allah. And that which is with Allah is best for the righteous."
    },
    {
      "n": 199,
      "arabic": "وَإِنَّ مِنْ أَهْلِ ٱلْكِتَٰبِ لَمَن يُؤْمِنُ بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْكُمْ وَمَآ أُنزِلَ إِلَيْهِمْ خَٰشِعِينَ لِلَّهِ لَا يَشْتَرُونَ بِـَٔايَٰتِ ٱللَّهِ ثَمَنًۭا قَلِيلًا ۗ أُو۟لَٰٓئِكَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ ۗ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ",
      "translation": "And indeed, among the People of the Scripture are those who believe in Allah and what was revealed to you and what was revealed to them, [being] humbly submissive to Allah. They do not exchange the verses of Allah for a small price. Those will have their reward with their Lord. Indeed, Allah is swift in account."
    },
    {
      "n": 200,
      "arabic": "يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱصْبِرُوا۟ وَصَابِرُوا۟ وَرَابِطُوا۟ وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَ",
      "translation": "O you who have believed, persevere and endure and remain stationed and fear Allah that you may be successful."
    }
  ],
  "glosses": [
    [
      "Alif Laam Meem"
    ],
    [
      "Allah",
      "(there is) no",
      "God",
      "except",
      "Him,",
      "the Ever-Living",
      "the Sustainer of all that exists."
    ],
    [
      "He revealed",
      "to you",
      "the Book",
      "in [the] truth",
      "confirming",
      "that which",
      "(was)",
      "before it,",
      "and He revealed",
      "the Taurat",
      "and the Injeel,"
    ],
    [
      "From",
      "before (this),",
      "(as) guidance",
      "for the mankind.",
      "And (He) revealed",
      "the Criterion.",
      "Verily,",
      "those who",
      "disbelieve[d]",
      "in (the) Verses",
      "(of) Allah,",
      "for them",
      "(is) a punishment",
      "severe.",
      "And Allah",
      "(is) All-Mighty,",
      "All-Able",
      "(of) retribution."
    ],
    [
      "Indeed",
      "Allah",
      "not",
      "is hidden",
      "from Him",
      "anything",
      "in",
      "the earth",
      "and not",
      "in",
      "the heaven."
    ],
    [
      "He",
      "(is) the One Who",
      "shapes you",
      "in",
      "the wombs",
      "how(ever)",
      "He wills.",
      "(There is) no",
      "god",
      "except",
      "Him,",
      "the All-Mighty,",
      "the All-Wise."
    ],
    [
      "He",
      "(is) the One Who",
      "revealed",
      "to you",
      "the Book,",
      "of it",
      "(are) Verses",
      "absolutely clear",
      "they (are)",
      "the foundation",
      "(of) the Book,",
      "and others",
      "(are) allegorical.",
      "Then as for",
      "those",
      "in",
      "their hearts",
      "(is) perversity",
      "[so] they follow",
      "what",
      "(is) allegorical",
      "of it,",
      "seeking",
      "[the] discord",
      "and seeking",
      "its interpretation.",
      "And not",
      "knows",
      "its interpretation",
      "except",
      "Allah.",
      "And those firm",
      "in",
      "[the] knowledge,",
      "they say,",
      "\"We believe",
      "in it.",
      "All",
      "(is)",
      "from",
      "our Lord.\"",
      "And not",
      "will take heed",
      "except",
      "men",
      "(of) understanding."
    ],
    [
      "\"Our Lord!",
      "(Do) not",
      "deviate",
      "our hearts",
      "after",
      "[when]",
      "You (have) guided us,",
      "and grant",
      "(for) us",
      "from",
      "Yourself",
      "mercy.",
      "Indeed You,",
      "You",
      "(are) the Bestower."
    ],
    [
      "Our Lord!",
      "Indeed, You",
      "will gather",
      "[the] mankind",
      "on a Day,",
      "(there is) no",
      "doubt",
      "in it.",
      "Indeed,",
      "Allah",
      "(does) not",
      "break",
      "the Promise.\""
    ],
    [
      "Indeed,",
      "those who",
      "disbelieve[d]",
      "never",
      "will avail",
      "[for] them",
      "their wealth",
      "and not",
      "their children",
      "against",
      "Allah",
      "anything,",
      "and those",
      "they (are)",
      "(the) fuel",
      "(for) the Fire."
    ],
    [
      "Like behavior",
      "(of the) people",
      "(of) Firaun",
      "and those who",
      "(were) from",
      "before them.",
      "They denied",
      "Our Signs,",
      "so seized them",
      "Allah",
      "for their sins.",
      "And Allah",
      "(is) severe",
      "(in) [the] punishment."
    ],
    [
      "Say",
      "to those who",
      "disbelieve[d],",
      "\"You will be overcome",
      "and you will be gathered",
      "to",
      "Hell,",
      "[and] an evil",
      "[the] resting place."
    ],
    [
      "Surely",
      "it was",
      "for you",
      "a sign",
      "in",
      "(the) two hosts",
      "which met",
      "one group",
      "fighting",
      "in",
      "(the) way",
      "(of) Allah",
      "and another",
      "disbelievers.",
      "They were seeing them",
      "twice of them",
      "with the sight",
      "(of) their eyes.",
      "And Allah",
      "supports",
      "with His help",
      "whom",
      "He wills.",
      "Indeed,",
      "in",
      "that",
      "surely (is) a lesson",
      "for the owners",
      "(of) vision."
    ],
    [
      "Beautified",
      "for mankind",
      "(is) love",
      "(of) the (things they) desire",
      "of",
      "[the] women",
      "and [the] sons",
      "and [the] heaps",
      "[the] stored up",
      "of",
      "[the] gold",
      "and [the] silver,",
      "and [the] horses",
      "[the] branded,",
      "and [the] cattle",
      "and [the] tilled land.",
      "That",
      "(is) provision",
      "(of) life",
      "(of) the world",
      "but Allah",
      "with Him",
      "(is an) excellent",
      "[the] abode to return."
    ],
    [
      "Say,",
      "\"Shall I inform you",
      "of better",
      "than",
      "that.",
      "For those who",
      "fear[ed],",
      "with",
      "their Lord,",
      "(are) Gardens",
      "flows",
      "from",
      "underneath them",
      "[the] rivers",
      "abiding forever",
      "in it,",
      "and spouses",
      "pure",
      "and approval",
      "from",
      "Allah.",
      "And Allah",
      "(is) All-Seer",
      "of (His) slaves.\""
    ],
    [
      "Those who",
      "say,",
      "\"Our Lord!",
      "Indeed, we",
      "(have) believed,",
      "so forgive",
      "for us",
      "our sins",
      "and save us",
      "(from) punishment",
      "(of) the Fire.\""
    ],
    [
      "The patient",
      "and the truthful",
      "and the obedient",
      "and those who spend",
      "and those who seek forgiveness",
      "[in the] before dawn."
    ],
    [
      "Bears witness",
      "Allah",
      "that [He],",
      "(there is) no",
      "god",
      "except",
      "Him,",
      "and (so do) the Angels,",
      "and owners",
      "(of) [the] knowledge",
      "standing",
      "in justice.",
      "(There is) no",
      "god",
      "except",
      "Him",
      "the All-Mighty,",
      "the All-Wise."
    ],
    [
      "Indeed,",
      "the religion",
      "near",
      "Allah",
      "(is) Islam.",
      "And not",
      "differed",
      "those who",
      "were given",
      "the Book",
      "except",
      "from",
      "after",
      "[what]",
      "came to them",
      "[the] knowledge",
      "out of envy",
      "among them.",
      "And whoever",
      "disbelieves",
      "in (the) Verses",
      "(of) Allah,",
      "then indeed,",
      "Allah",
      "(is) swift",
      "(in taking) account."
    ],
    [
      "Then if",
      "they argue with you,",
      "then say,",
      "\"I have submitted",
      "myself",
      "to Allah",
      "and (those) who",
      "follow me.\"",
      "And say",
      "to those who",
      "were given",
      "the Book,",
      "and the unlettered people,",
      "\"Have you submitted yourselves?\"",
      "Then if",
      "they submit",
      "then surely",
      "they are guided.",
      "But if",
      "they turn back",
      "then only",
      "on you",
      "(is) to [the] convey.",
      "And Allah",
      "(is) All-Seer",
      "of [His] slaves."
    ],
    [
      "Indeed,",
      "those who",
      "disbelieve",
      "in (the) Signs (of)",
      "Allah",
      "and they kill",
      "the Prophets",
      "without",
      "right",
      "and they kill",
      "those who",
      "order",
      "[with] justice",
      "among",
      "the people,",
      "then give them tidings",
      "of a punishment",
      "painful."
    ],
    [
      "Those",
      "(are) the ones who",
      "became worthless",
      "their deeds",
      "in",
      "the world",
      "and (in) the Hereafter.",
      "And not",
      "(will be) for them",
      "any",
      "helpers."
    ],
    [
      "Have not",
      "you seen",
      "[to]",
      "those who",
      "were given",
      "a portion",
      "of",
      "the Scripture?",
      "They are invited",
      "to",
      "(the) Book",
      "(of) Allah",
      "that (it should) arbitrate",
      "between them,",
      "then",
      "turns away",
      "a party",
      "of them",
      "and they (are)",
      "those who are averse."
    ],
    [
      "That",
      "(is) because they",
      "say,",
      "\"Never",
      "will touch us",
      "the Fire",
      "except",
      "(for) days",
      "numbered.\"",
      "And deceived them",
      "in",
      "their religion",
      "what",
      "they were",
      "inventing."
    ],
    [
      "Then how (will it be)",
      "when",
      "We will gather them",
      "on a Day",
      "no",
      "doubt",
      "in it.",
      "And will be paid in full",
      "every",
      "soul",
      "what",
      "it earned",
      "and they",
      "(will) not",
      "be wronged."
    ],
    [
      "Say",
      "\"O Allah!",
      "Owner",
      "(of) the Dominion,",
      "You give",
      "the dominion",
      "(to) whom",
      "You will",
      "and You take away",
      "the dominion",
      "from whom",
      "You will,",
      "and You honor",
      "whom",
      "You will,",
      "and You humiliate",
      "whom",
      "You will.",
      "In Your hand",
      "(is all) the good.",
      "Indeed, You",
      "(are) on",
      "every",
      "thing",
      "All-Powerful."
    ],
    [
      "You cause to enter",
      "the night",
      "in",
      "the day",
      "and You cause to enter",
      "the day",
      "in",
      "the night,",
      "and You bring forth",
      "the living",
      "from",
      "the dead,",
      "and You bring forth",
      "the dead",
      "from",
      "the living,",
      "and You give provision",
      "(to) whom",
      "You will",
      "without",
      "measure.\""
    ],
    [
      "(Let) not",
      "take",
      "the believers,",
      "the disbelievers",
      "(as) allies",
      "from",
      "instead of",
      "the believers.",
      "And whoever",
      "does",
      "that,",
      "then not he (has)",
      "from",
      "Allah",
      "in",
      "anything",
      "except",
      "that",
      "you fear",
      "from them,",
      "(as) a precaution.",
      "And warns you",
      "Allah",
      "(of) Himself,",
      "and to",
      "Allah",
      "(is) the final return."
    ],
    [
      "Say,",
      "\"Whether",
      "you conceal",
      "what",
      "(is) in",
      "your breasts",
      "or",
      "you disclose it",
      "knows it",
      "Allah.",
      "And He knows",
      "what",
      "(is) in",
      "the heavens",
      "and what",
      "(is) in",
      "the earth.",
      "And Allah",
      "(is) on",
      "every",
      "thing",
      "All-Powerful.\""
    ],
    [
      "(On the) day",
      "will find",
      "every",
      "soul",
      "what",
      "it did",
      "of",
      "good",
      "presented,",
      "and what",
      "it did",
      "of",
      "evil,",
      "it will wish",
      "[if]",
      "that",
      "between itself",
      "and between it (evil)",
      "(was) a distance",
      "great.",
      "And warns you",
      "Allah",
      "(against) Himself,",
      "and Allah",
      "(is) Most Kind",
      "to (His) [the] slaves."
    ],
    [
      "Say,",
      "\"If",
      "you",
      "love",
      "Allah,",
      "then follow me,",
      "will love you",
      "Allah",
      "and He will forgive",
      "for you",
      "your sins.",
      "And Allah",
      "(is) Oft-Forgiving,",
      "Most Merciful."
    ],
    [
      "Say,",
      "\"Obey",
      "Allah",
      "and the Messenger.\"",
      "Then if",
      "they turn away",
      "then indeed,",
      "Allah",
      "(does) not",
      "love",
      "the disbelievers."
    ],
    [
      "Indeed,",
      "Allah",
      "chose",
      "Adam",
      "and Nuh,",
      "and (the) family",
      "(of) Ibrahim",
      "and (the) family",
      "(of) Imran",
      "over",
      "the worlds."
    ],
    [
      "Descendents,",
      "some of them",
      "from",
      "others.",
      "And Allah",
      "(is) All-Hearing,",
      "All-Knowing."
    ],
    [
      "When",
      "[she] said",
      "(the) wife",
      "(of) Imran,",
      "\"My Lord!",
      "Indeed, I",
      "[I] vowed",
      "to You",
      "what",
      "(is) in",
      "my womb,",
      "dedicated,",
      "so accept",
      "from me.",
      "Indeed, You,",
      "You",
      "(are) the All-Hearing,",
      "the All-Knowing."
    ],
    [
      "Then when",
      "she delivered her,",
      "she said,",
      "\"My Lord,",
      "indeed I",
      "[I] (have) delivered [her]",
      "a female.\"",
      "And Allah",
      "knows better",
      "[of] what",
      "she delivered,",
      "and is not",
      "the male",
      "like the female.",
      "\"And that I",
      "[I] (have) named her",
      "Maryam",
      "and that I",
      "[I] seek refuge for her",
      "in You",
      "and her offspring",
      "from",
      "the Shaitaan",
      "the rejected.\""
    ],
    [
      "So accepted her,",
      "her Lord",
      "with acceptance",
      "good,",
      "and reared her",
      "a rearing",
      "good,",
      "and put her in (the) care",
      "(of) Zakariya.",
      "Whenever",
      "entered",
      "upon her",
      "Zakariya",
      "[the] prayer chamber",
      "he found",
      "with her",
      "provision.",
      "He said,",
      "\"O Maryam!",
      "From where",
      "for you",
      "(is) this?\"",
      "She said,",
      "\"This",
      "(is)",
      "from",
      "Allah.",
      "Indeed,",
      "Allah",
      "gives provision",
      "(to) whom",
      "He wills",
      "without",
      "measure.\""
    ],
    [
      "There only,",
      "invoked",
      "Zakariya",
      "his Lord,",
      "he said,",
      "\"My Lord",
      "grant",
      "[for] me",
      "from",
      "Yourself",
      "offspring",
      "pure.",
      "Indeed, You",
      "(are) All-Hearer",
      "(of) the prayer"
    ],
    [
      "Then called him",
      "the Angels",
      "when he",
      "(was) standing",
      "praying",
      "in",
      "the prayer chamber.",
      "\"Indeed,",
      "Allah",
      "gives you glad tidings",
      "of Yahya,",
      "confirming",
      "[of] a Word",
      "from",
      "Allah",
      "and a noble",
      "and chaste",
      "and a Prophet",
      "among",
      "the righteous."
    ],
    [
      "He said,",
      "\"My Lord",
      "how",
      "can (there) be",
      "for me",
      "a son,",
      "and verily",
      "has reached me",
      "[the] old age",
      "and my wife",
      "(is) [a] barren?\"",
      "He said,",
      "\"Thus;",
      "Allah",
      "does",
      "what",
      "He wills.\""
    ],
    [
      "He said,",
      "\"My Lord",
      "make",
      "for me",
      "a sign.\"",
      "He said,",
      "your sign",
      "(is) that not",
      "you will speak",
      "(to) the people",
      "(for) three",
      "days",
      "except",
      "(with) gestures.",
      "And remember",
      "your Lord",
      "much,",
      "and glorify (Him)",
      "in the evening",
      "and (in) the morning.\""
    ],
    [
      "And when",
      "said",
      "the Angels,",
      "\"O Maryam!",
      "Indeed,",
      "Allah",
      "(has) chosen you",
      "and purified you",
      "and chosen you",
      "over",
      "(the) women",
      "(of) the worlds.\""
    ],
    [
      "\"O Maryam!",
      "Be obedient",
      "to your Lord",
      "and prostrate",
      "and bow down",
      "with",
      "those who bow down.\""
    ],
    [
      "That",
      "(is) from",
      "(the) news",
      "(of) the unseen",
      "We reveal it",
      "to you.",
      "And not",
      "you were",
      "with them",
      "when",
      "they cast",
      "their pens",
      "(as to) which of them",
      "takes charge (of)",
      "Maryam;",
      "and not",
      "you were",
      "with them",
      "when",
      "they (were) disputing."
    ],
    [
      "When",
      "said",
      "the Angels,",
      "\"O Maryam!",
      "Indeed,",
      "Allah",
      "gives you glad tidings",
      "of a word",
      "from Him,",
      "his name",
      "(is) the Messiah,",
      "Isa,",
      "son",
      "(of) Maryam,",
      "honored",
      "in",
      "the world",
      "and (in) the Hereafter,",
      "and of",
      "those brought near (to Allah)."
    ],
    [
      "And he will speak",
      "(to) the people",
      "in",
      "the cradle",
      "and (in) maturity;",
      "and (he will be) of",
      "the righteous.\""
    ],
    [
      "She said,",
      "\"My Lord",
      "how",
      "is [it]",
      "for me",
      "a boy,",
      "and (has) not",
      "touch(ed) me",
      "any man?\"",
      "He said,",
      "\"Thus",
      "Allah",
      "creates",
      "what",
      "He wills.",
      "When",
      "He decrees",
      "a matter",
      "then only",
      "He says",
      "to it,",
      "\"Be,\"",
      "and it becomes."
    ],
    [
      "And He will teach him",
      "the Book,",
      "and [the] wisdom,",
      "and the Taurat,",
      "and the Injeel."
    ],
    [
      "And (make him) a Messenger",
      "to",
      "(the) Children",
      "(of) Israel,",
      "\"Indeed, I",
      "[surely]",
      "[I] (have) come (to) you",
      "with a sign",
      "from",
      "your Lord",
      "that I",
      "[I] design",
      "for you",
      "from",
      "[the] clay",
      "like the form",
      "(of) the bird,",
      "then I breath",
      "into it",
      "and it becomes",
      "a bird",
      "by (the) permission",
      "(of) Allah.",
      "And I cure",
      "the blind,",
      "and the leper,",
      "and I give life",
      "(to) the dead",
      "by (the) permission",
      "(of) Allah.",
      "And I inform you",
      "of what",
      "you eat",
      "and what",
      "you store",
      "in",
      "your houses.",
      "Indeed,",
      "in",
      "that",
      "(is) surely a sign",
      "for you,",
      "if",
      "you are",
      "believers."
    ],
    [
      "And confirming",
      "that which",
      "(was)",
      "before me",
      "of",
      "the Taurat,",
      "and so that I make lawful",
      "for you",
      "some",
      "(of) that which",
      "was forbidden",
      "to you.",
      "And I (have) come to you",
      "with a sign",
      "from",
      "your Lord.",
      "So fear",
      "Allah",
      "and obey me."
    ],
    [
      "Indeed,",
      "Allah",
      "(is) my Lord",
      "and your Lord,",
      "so worship Him.",
      "This",
      "(is) the path",
      "straight.\""
    ],
    [
      "Then when",
      "perceived",
      "Isa",
      "from them",
      "[the] disbelief",
      "he said,",
      "\"Who",
      "(will be) my helpers",
      "to",
      "Allah.\"",
      "Said",
      "the disciples",
      "\"We",
      "(will be the) helpers",
      "(of) Allah,",
      "we believe[d]",
      "in Allah",
      "and bear witness",
      "that we",
      "(are) Muslims."
    ],
    [
      "Our Lord,",
      "we believe[d]",
      "in what",
      "You revealed",
      "and we follow[ed]",
      "the Messenger,",
      "then write us",
      "among",
      "the witnesses.\""
    ],
    [
      "And they schemed,",
      "and planned",
      "Allah.",
      "And Allah",
      "(is the) best",
      "(of) the planners."
    ],
    [
      "When",
      "said",
      "Allah",
      "\"O Isa!",
      "Indeed, I",
      "(will) take you",
      "and raise you",
      "to Myself",
      "and purify you",
      "from",
      "those who",
      "disbelieve[d],",
      "and I will make",
      "those who",
      "follow[ed] you",
      "superior",
      "(to) those who",
      "disbelieve[d]",
      "on",
      "(the) Day",
      "(of) [the] Resurrection.",
      "Then",
      "to Me",
      "(is) your return",
      "and I will judge",
      "between you",
      "about what",
      "you were",
      "[in it]",
      "differing."
    ],
    [
      "Then as for",
      "those who",
      "disbelieve[d],",
      "then I will punish them",
      "(with) a punishment",
      "severe",
      "in",
      "the world",
      "and (in) the Hereafter.",
      "And not",
      "for them",
      "any",
      "helpers."
    ],
    [
      "And as for",
      "those who",
      "believe[d]",
      "and did",
      "[the] righteous deeds",
      "then He will grant them in full",
      "their reward.",
      "And Allah",
      "(does) not",
      "love",
      "the wrongdoers."
    ],
    [
      "That",
      "(is what) We recite [it]",
      "to you",
      "of",
      "the Verses",
      "and the Reminder",
      "[the] Wise."
    ],
    [
      "Indeed,",
      "(the) likeness",
      "(of) Isa",
      "near",
      "Allah",
      "(is) like (the) likeness",
      "(of) Adam.",
      "He created him",
      "from",
      "dust",
      "then",
      "He said",
      "to him,",
      "\"Be,\"",
      "and he was."
    ],
    [
      "The truth",
      "(is) from",
      "your Lord,",
      "so (do) not",
      "be",
      "among",
      "the doubters."
    ],
    [
      "Then whoever",
      "argues (with) you",
      "concerning it",
      "from",
      "after",
      "what",
      "came to you",
      "of",
      "the knowledge",
      "then say,",
      "\"Come,",
      "let us call",
      "our sons",
      "and your sons,",
      "and our women",
      "and your women,",
      "and ourselves",
      "and yourselves,",
      "then",
      "let us pray humbly,",
      "and [we] invoke",
      "the curse",
      "(of) Allah",
      "on",
      "the liars."
    ],
    [
      "Indeed",
      "this,",
      "surely it (is)",
      "the narration",
      "[the] true.",
      "And (there is) no",
      "(of)",
      "god",
      "except",
      "Allah.",
      "And indeed,",
      "Allah,",
      "surely He",
      "(is) the All-Mighty,",
      "the All-Wise."
    ],
    [
      "And if",
      "they turn back,",
      "then indeed,",
      "Allah",
      "(is) All-Knowing,",
      "of the corrupters."
    ],
    [
      "Say,",
      "\"O People",
      "(of) the Book!",
      "Come",
      "to",
      "a word",
      "equitable",
      "between us",
      "and between you",
      "that not",
      "we worship",
      "except",
      "Allah,",
      "and not",
      "we associate partners",
      "with Him",
      "anything",
      "and not",
      "take",
      "some of us",
      "(to) others",
      "(as) lords",
      "from",
      "besides",
      "Allah.\"",
      "Then if",
      "they turn away,",
      "then say,",
      "\"Bear witness",
      "that we",
      "(are) Muslims.\""
    ],
    [
      "O People",
      "(of) the Book!",
      "Why",
      "(do) you argue",
      "concerning",
      "Ibrahim",
      "while not",
      "was revealed",
      "the Taurat",
      "and the Injeel",
      "except",
      "from",
      "after him?",
      "Then why don't",
      "you use your intellect?"
    ],
    [
      "Here you are",
      "those who",
      "argued",
      "about what",
      "[for] you",
      "of it",
      "(have some) knowledge.",
      "Then why",
      "(do) you argue",
      "about what",
      "not",
      "for you",
      "of it",
      "(any) knowledge.",
      "And Allah",
      "knows,",
      "while you",
      "(do) not",
      "know."
    ],
    [
      "Not",
      "was",
      "Ibrahim",
      "a Jew",
      "and not",
      "a Christian",
      "[and] but",
      "he was",
      "a true",
      "Muslim,",
      "and not",
      "he was",
      "from",
      "the polytheists."
    ],
    [
      "Indeed,",
      "the best to claim relationship",
      "(of) people",
      "with Ibrahim",
      "(are) those who",
      "follow him",
      "and this",
      "[the] Prophet",
      "and those who",
      "believe[d].",
      "And Allah",
      "(is) a Guardian",
      "(of) the believers."
    ],
    [
      "Wished",
      "a group",
      "from",
      "(the) People",
      "(of) the Book",
      "if",
      "they could lead you astray,",
      "and not",
      "they lead astray",
      "except",
      "themselves",
      "and not",
      "they perceive."
    ],
    [
      "O People",
      "(of) the Book!",
      "Why do",
      "you deny",
      "[in] the Signs",
      "(of) Allah",
      "while you",
      "bear witness?"
    ],
    [
      "O People",
      "(of) the Book!",
      "Why",
      "do you mix",
      "the truth",
      "with the falsehood",
      "and conceal",
      "the truth",
      "while you",
      "know?"
    ],
    [
      "And said",
      "a group",
      "of",
      "(the) People",
      "(of) the Book,",
      "\"Believe",
      "in what",
      "was revealed",
      "on",
      "those who",
      "believe[d]",
      "(at the) beginning",
      "(of) the day,",
      "and reject",
      "(at) its end,",
      "perhaps they may",
      "return."
    ],
    [
      "And (do) not",
      "believe",
      "except",
      "(the one) who",
      "follows",
      "your religion.\"",
      "Say,",
      "\"Indeed",
      "the (true) guidance",
      "(is the) Guidance",
      "(of) Allah",
      "lest",
      "is given",
      "(to) one",
      "(the) like",
      "(of) what",
      "was given to you",
      "or",
      "they may argue with you",
      "near",
      "your Lord.\"",
      "Say,",
      "\"Indeed,",
      "the Bounty",
      "(is) in the Hand",
      "(of) Allah.",
      "He gives it",
      "(to) whom",
      "He wills,",
      "and Allah",
      "(is) All-Encompassing,",
      "All-Knowing.\""
    ],
    [
      "He chooses",
      "for His Mercy",
      "whom",
      "He wills.",
      "And Allah",
      "(is) the Possessor",
      "(of) Bounty",
      "[the] great."
    ],
    [
      "And from",
      "(the) People",
      "(of) the Book",
      "(is he) who,",
      "if",
      "you entrust him",
      "with a great amount of wealth",
      "he will return it",
      "to you.",
      "And from them",
      "(is he) who,",
      "if",
      "you entrust him",
      "with a single coin",
      "not",
      "he will return it",
      "to you",
      "except",
      "that",
      "you keep constantly",
      "over him",
      "standing.",
      "That",
      "(is) because they",
      "said,",
      "\"Not",
      "on us",
      "concerning",
      "the unlettered people",
      "any [way] (accountability).\"",
      "And they say",
      "about",
      "Allah",
      "the lie",
      "while they",
      "know."
    ],
    [
      "Nay,",
      "whoever",
      "fulfills",
      "his covenant",
      "and fears (Allah),",
      "then indeed,",
      "Allah",
      "loves",
      "those who fear (Him)."
    ],
    [
      "Indeed,",
      "those who",
      "exchange",
      "(the) Covenant",
      "(of) Allah",
      "and their oaths",
      "(for) a price",
      "little,",
      "those",
      "no",
      "share",
      "for them",
      "in",
      "the Hereafter",
      "and not",
      "will speak to them",
      "Allah,",
      "and not",
      "look",
      "at them",
      "(on the) Day",
      "(of) the Resurrection",
      "and not",
      "purify them,",
      "and for them",
      "(is) a punishment",
      "painful."
    ],
    [
      "And indeed,",
      "among them",
      "surely (is) a group",
      "they distort",
      "their tongues",
      "in (reciting) the Book",
      "so that you may think it",
      "(is) from",
      "the Book",
      "and not",
      "it",
      "(is) from",
      "the Book.",
      "And they say,",
      "\"It",
      "(is)",
      "from",
      "Allah.\"",
      "But not",
      "it",
      "(is)",
      "from",
      "Allah.",
      "And they say",
      "about",
      "Allah",
      "the lie",
      "while they",
      "know."
    ],
    [
      "Not",
      "is",
      "for a human",
      "that",
      "gives him",
      "Allah",
      "the Book,",
      "and the wisdom,",
      "and the Prophethood,",
      "then",
      "he says",
      "to the people,",
      "\"Be",
      "worshippers",
      "of me",
      "from",
      "besides",
      "Allah,",
      "but (would say)",
      "\"Be",
      "worshippers of the Lord",
      "because",
      "you have been",
      "teaching",
      "the Book",
      "and because",
      "you have been",
      "studying (it).\""
    ],
    [
      "And not",
      "he will order you",
      "that",
      "you take",
      "the Angels,",
      "and the Prophets",
      "(as) lords.",
      "Would he order you",
      "to [the] disbelief",
      "after",
      "[when]",
      "you (have become)",
      "Muslims?"
    ],
    [
      "And when",
      "took",
      "Allah",
      "covenant",
      "(of) the Prophets,",
      "\"Certainly, whatever",
      "I (have) given you",
      "of",
      "(the) Book",
      "and wisdom",
      "then",
      "comes to you",
      "a Messenger",
      "confirming",
      "that which",
      "(is) with you,",
      "you must believe",
      "in him",
      "and you must help him.\"",
      "He said,",
      "\"Do you affirm",
      "and take",
      "on",
      "that (condition)",
      "My Covenant?\"",
      "They said,",
      "\"We affirm.\"",
      "He said,",
      "\"Then bear witness,",
      "and I (am)",
      "with you",
      "among",
      "the witnesses.\""
    ],
    [
      "Then whoever",
      "turns away",
      "after",
      "that,",
      "then those",
      "they",
      "(are) the defiantly disobedient."
    ],
    [
      "So is (it) other than",
      "(the) religion",
      "(of) Allah",
      "they seek?",
      "While to Him",
      "(have) submitted",
      "whatever",
      "(is) in",
      "the heavens",
      "and the earth,",
      "willingly",
      "or unwillingly,",
      "and towards Him",
      "they will be returned."
    ],
    [
      "Say,",
      "\"We believed",
      "in Allah",
      "and what",
      "(is) revealed",
      "on us",
      "and what",
      "was revealed",
      "on",
      "Ibrahim,",
      "and Ishmael,",
      "and Isaac,",
      "and Yaqub,",
      "and the descendents",
      "and what",
      "was given",
      "(to) Musa,",
      "and Isa,",
      "and the Prophets",
      "from",
      "their Lord.",
      "Not",
      "we make distinction",
      "between",
      "any",
      "of them",
      "and we",
      "to Him",
      "(are) submissive."
    ],
    [
      "And whoever",
      "seeks",
      "other than",
      "[the] Islam",
      "(as) religion",
      "then never",
      "will be accepted",
      "from him,",
      "and he",
      "in",
      "the Hereafter,",
      "(will be) from",
      "the losers."
    ],
    [
      "How",
      "(shall) guide",
      "Allah",
      "a people",
      "(who) disbelieved",
      "after",
      "their belief",
      "and (had) witnessed",
      "that",
      "the Messenger",
      "(is) true,",
      "and came to them",
      "the clear proofs?",
      "And Allah",
      "(does) not",
      "guide",
      "the people",
      "[the] wrongdoers."
    ],
    [
      "Those",
      "their recompense,",
      "that",
      "on them",
      "(is the) curse",
      "(of) Allah",
      "and the Angels",
      "and the people",
      "all together."
    ],
    [
      "(They will) abide forever",
      "in it.",
      "Not",
      "will be lightened",
      "for them",
      "the punishment",
      "and not",
      "they",
      "will be reprieved."
    ],
    [
      "Except",
      "those who",
      "repent",
      "from",
      "after",
      "that,",
      "and reform[ed] themselves.",
      "Then indeed,",
      "Allah",
      "(is) Oft-Forgiving,",
      "Most Merciful."
    ],
    [
      "Indeed,",
      "those who",
      "disbelieved",
      "after",
      "their belief",
      "then",
      "they increased",
      "(in) disbelief",
      "never",
      "will be accepted",
      "their repentance,",
      "and those",
      "they",
      "(are) those who have gone astray."
    ],
    [
      "Indeed,",
      "those who",
      "disbelieve[d]",
      "and died",
      "while they",
      "(are) disbelievers,",
      "then never",
      "will be accepted",
      "from",
      "any one of them",
      "full",
      "earth",
      "(of) gold",
      "[and] (even) if",
      "he offered as ransom",
      "it.",
      "Those",
      "for them",
      "(is) a punishment",
      "painful",
      "and not",
      "(will be) for them",
      "any",
      "helpers."
    ],
    [
      "Never",
      "will you attain",
      "[the] righteousness",
      "until",
      "you spend",
      "from what",
      "you love.",
      "And whatever",
      "you spend",
      "of",
      "a thing",
      "then indeed,",
      "Allah",
      "of it",
      "(is) All-Knowing."
    ],
    [
      "All",
      "[the] food",
      "was",
      "lawful",
      "for (the) Children",
      "(of) Israel",
      "except",
      "what",
      "made unlawful",
      "Israel",
      "upon",
      "himself",
      "from",
      "before",
      "[that]",
      "(was) revealed",
      "the Taurat.",
      "Say,",
      "\"So bring",
      "the Taurat",
      "and recite it",
      "if",
      "you are",
      "truthful.\""
    ],
    [
      "Then whoever",
      "fabricates",
      "about",
      "Allah",
      "[the] lie",
      "from",
      "after",
      "that,",
      "then those",
      "they",
      "(are) the wrongdoers."
    ],
    [
      "Say,",
      "(has) spoken the truth",
      "Allah,",
      "then follow",
      "(the) religion",
      "(of) Ibrahim",
      "(the) upright,",
      "and not",
      "he was",
      "of",
      "the polytheists."
    ],
    [
      "Indeed,",
      "(the) First",
      "House",
      "set up",
      "for the mankind",
      "(is) the one which",
      "(is) at Bakkah,",
      "blessed",
      "and a guidance",
      "for the worlds."
    ],
    [
      "In it",
      "(are) signs",
      "clear,",
      "standing place",
      "(of) Ibrahim,",
      "and whoever",
      "enters it",
      "is",
      "safe.",
      "And (due) to Allah",
      "upon",
      "the mankind",
      "(is) pilgrimage",
      "(of) the House",
      "(for one) who",
      "is able",
      "to [it]",
      "(find) a way.",
      "And whoever",
      "disbelieved",
      "then indeed,",
      "Allah",
      "(is) free from need",
      "of",
      "the universe."
    ],
    [
      "Say,",
      "\"O People",
      "(of) the Book!",
      "Why",
      "(do) you disbelieve",
      "in (the) Verses",
      "(of) Allah,",
      "while Allah",
      "(is) a Witness",
      "over",
      "what",
      "you do?\""
    ],
    [
      "Say,",
      "\"O People",
      "(of) the Book!",
      "Why",
      "(do) you hinder",
      "from",
      "(the) way",
      "(of) Allah",
      "(those) who",
      "believe[d],",
      "seeking (to make) it",
      "(seem) crooked",
      "while you",
      "(are) witnesses?",
      "And not",
      "Allah",
      "(is) unaware",
      "of what",
      "you do."
    ],
    [
      "O you",
      "who",
      "believe[d]!",
      "If",
      "you obey",
      "a group",
      "from",
      "those who",
      "were given",
      "the Book",
      "they will turn you back",
      "after",
      "your belief",
      "(as) disbelievers."
    ],
    [
      "And how (could)",
      "you disbelieve",
      "while [you]",
      "is recited",
      "upon you",
      "(the) Verses",
      "(of) Allah",
      "and among you",
      "(is) His Messenger?",
      "And whoever",
      "holds firmly",
      "to Allah,",
      "then surely",
      "he is guided",
      "to",
      "a path",
      "straight."
    ],
    [
      "O you",
      "who",
      "believe[d]!",
      "Fear",
      "Allah",
      "(as is His) right",
      "(that) He (should) be feared",
      "and (do) not",
      "die",
      "except",
      "[while you]",
      "(as) Muslims."
    ],
    [
      "And hold firmly",
      "to (the) rope",
      "(of) Allah",
      "all together",
      "and (do) not",
      "be divided.",
      "And remember",
      "(the) Favor",
      "(of) Allah",
      "on you",
      "when",
      "you were",
      "enemies",
      "then He made friendship",
      "between",
      "your hearts",
      "then you became",
      "by His Favor",
      "brothers.",
      "And you were",
      "on",
      "(the) brink",
      "(of) pit",
      "of",
      "the Fire",
      "then He saved you",
      "from it.",
      "Thus",
      "makes clear",
      "Allah",
      "for you",
      "His Verses",
      "so that you may",
      "(be) guided."
    ],
    [
      "And let there be",
      "among you",
      "[a] people",
      "inviting",
      "to",
      "the good",
      "[and] enjoining",
      "the right,",
      "and forbidding",
      "from",
      "the wrong,",
      "and those",
      "they",
      "(are) the successful ones."
    ],
    [
      "And (do) not",
      "be",
      "like those who",
      "became divided",
      "and differed",
      "from",
      "after",
      "what",
      "came to them",
      "the clear proofs.",
      "And those",
      "for them",
      "(is) a punishment",
      "great."
    ],
    [
      "(On the) Day",
      "would become white",
      "(some) faces",
      "and would become black",
      "(some) faces.",
      "As for",
      "those whose",
      "turn black",
      "[their] faces",
      "\"Did you disbelieve",
      "after",
      "your belief?",
      "Then taste",
      "the punishment",
      "for what",
      "you used to",
      "disbelieve.\""
    ],
    [
      "But as for",
      "those whose",
      "turn white",
      "[their] faces",
      "then (they will be) in",
      "(the) Mercy",
      "(of) Allah,",
      "they",
      "in it",
      "(will) abide forever."
    ],
    [
      "These",
      "(are the) Verses",
      "(of) Allah.",
      "We recite them",
      "to you",
      "in truth.",
      "And not",
      "Allah",
      "wants",
      "injustice",
      "to the worlds."
    ],
    [
      "And to Allah (belongs)",
      "whatever",
      "(is) in",
      "the heavens",
      "and whatever",
      "(is) in",
      "the earth.",
      "And to",
      "Allah",
      "will be returned",
      "the matters."
    ],
    [
      "You are",
      "(the) best",
      "(of) people",
      "raised",
      "for the mankind",
      "enjoining",
      "the right",
      "and forbidding",
      "[from]",
      "the wrong",
      "and believing",
      "in Allah.",
      "And if",
      "believed",
      "(the) People",
      "(of) the Book",
      "surely would have been",
      "good",
      "for them.",
      "Among them",
      "(are) [the] believers,",
      "but most of them",
      "(are) defiantly disobedient."
    ],
    [
      "Never",
      "will they harm you",
      "except",
      "a hurt.",
      "And if",
      "they fight you,",
      "they will turn (towards) you",
      "the backs,",
      "then",
      "not",
      "they will be helped."
    ],
    [
      "Struck",
      "on them",
      "the humiliation",
      "wherever",
      "that",
      "they are found",
      "except",
      "with a rope",
      "from",
      "Allah",
      "and a rope",
      "from",
      "the people.",
      "And they incurred",
      "wrath",
      "from",
      "Allah",
      "and struck",
      "on them",
      "the poverty.",
      "That",
      "(is) because",
      "they used to",
      "disbelieve",
      "in (the) Verses",
      "(of) Allah",
      "and they killed",
      "the Prophets",
      "without",
      "right.",
      "That",
      "(is) because",
      "they disobeyed",
      "and they used to",
      "transgress."
    ],
    [
      "They are not",
      "(the) same;",
      "among",
      "(the) People",
      "(of) the Book",
      "(is) a community",
      "standing",
      "(and) reciting",
      "(the) Verses",
      "(of) Allah",
      "(in the) hours",
      "(of) the night",
      "and they",
      "prostrate."
    ],
    [
      "They believe",
      "in Allah",
      "and the Day",
      "the Last",
      "and they enjoin",
      "[with] the right",
      "and forbid",
      "[from]",
      "the wrong",
      "and they hasten",
      "in",
      "the good deeds.",
      "And those",
      "(are) from",
      "the righteous."
    ],
    [
      "And whatever",
      "they do",
      "of",
      "a good,",
      "then never",
      "will they be denied it.",
      "And Allah",
      "(is) All-Knowing",
      "of the God-fearing."
    ],
    [
      "Indeed,",
      "those who",
      "disbelieved,",
      "never",
      "will avail",
      "[for] them",
      "their wealth",
      "and not",
      "their children",
      "against",
      "Allah",
      "anything,",
      "and those",
      "(are the) companions",
      "(of) the Fire,",
      "they",
      "in it",
      "(will) abide forever."
    ],
    [
      "Example",
      "(of) what",
      "they spend",
      "in",
      "this",
      "[the] life",
      "(of) the world",
      "(is) like (the) example",
      "(of) a wind",
      "in it",
      "(is) frost,",
      "it struck",
      "(the) harvest",
      "(of) a people",
      "who wronged",
      "themselves,",
      "then destroyed it.",
      "And not",
      "(has) wronged them",
      "Allah",
      "[and] but",
      "themselves",
      "they wronged."
    ],
    [
      "O you",
      "who",
      "believe[d]!",
      "(Do) not",
      "take",
      "(as) intimates",
      "from",
      "other than yourselves,",
      "not",
      "they will spare you",
      "(any) ruin.",
      "They wish",
      "what",
      "distresses you.",
      "Indeed,",
      "(has become) apparent",
      "the hatred",
      "from",
      "their mouths,",
      "and what",
      "conceals",
      "their breasts",
      "(is) greater.",
      "Certainly",
      "We made clear",
      "for you",
      "the Verses,",
      "if",
      "you were",
      "(to use) reason."
    ],
    [
      "Lo! You are",
      "those,",
      "you love them",
      "but not",
      "they love you",
      "and you believe",
      "in the Book",
      "all of it.",
      "And when",
      "they meet you",
      "they say,",
      "\"We believe.\"",
      "And when",
      "they are alone",
      "they bite",
      "at you",
      "the finger tips",
      "(out) of",
      "[the] rage.",
      "Say,",
      "\"Die",
      "in your rage.",
      "Indeed.",
      "Allah",
      "(is) All-Knowing",
      "of what",
      "(is in) the breasts.\""
    ],
    [
      "If",
      "touches you",
      "a good,",
      "it grieves them",
      "and if",
      "strikes you",
      "misfortune,",
      "they rejoice",
      "at it.",
      "And if",
      "you are patient",
      "and fear (Allah),",
      "not",
      "will harm you",
      "their plot",
      "(in) anything.",
      "Indeed,",
      "Allah,",
      "of what",
      "they do",
      "(is) All-Encompassing."
    ],
    [
      "And when",
      "you left early morning",
      "from",
      "your household",
      "to post",
      "the believers",
      "(to take) positions",
      "for the battle.",
      "And Allah",
      "(is) All-Hearing,",
      "All-Knowing."
    ],
    [
      "When",
      "inclined",
      "two parties",
      "among you",
      "that",
      "they lost heart,",
      "but Allah",
      "(was) their protector.",
      "And on",
      "Allah",
      "let put (their) trust",
      "the believers."
    ],
    [
      "And certainly",
      "helped you",
      "Allah",
      "in Badr",
      "while you (were)",
      "weak.",
      "So fear",
      "Allah",
      "so that you may",
      "(be) grateful."
    ],
    [
      "When",
      "you said",
      "to the believers,",
      "\"Is it not",
      "enough for you",
      "that",
      "reinforces you",
      "your Lord",
      "with three",
      "thousand[s]",
      "[of]",
      "[the] Angels",
      "[the ones] sent down?"
    ],
    [
      "Yes,",
      "if",
      "you are patient",
      "and fear (Allah)",
      "and they come upon you",
      "[of]",
      "suddenly,",
      "[this]",
      "will reinforce you",
      "your Lord",
      "with five",
      "thousand[s]",
      "[of]",
      "[the] Angels",
      "[the ones] having marks."
    ],
    [
      "And not",
      "made it",
      "Allah",
      "except",
      "(as) good news",
      "for you",
      "and to reassure",
      "your hearts",
      "with it.",
      "And (there is) no",
      "[the] victory",
      "except",
      "from",
      "[near]",
      "Allah,",
      "the All-Mighty,",
      "the All-Wise."
    ],
    [
      "That He may cut off",
      "a part",
      "of",
      "those who",
      "disbelieved",
      "or",
      "suppress them",
      "so (that) they turn back",
      "disappointed."
    ],
    [
      "Not",
      "for you",
      "of",
      "the decision",
      "(of) anything",
      "whether",
      "He turns",
      "to them",
      "or",
      "punishes them",
      "for indeed, they",
      "(are) wrongdoers."
    ],
    [
      "And to Allah (belongs)",
      "what",
      "(is) in",
      "the heavens",
      "and what",
      "(is) in",
      "the earth,",
      "He forgives",
      "[for] whom",
      "He wills",
      "and punishes",
      "whom",
      "He wills.",
      "And Allah",
      "(is) Oft-Forgiving,",
      "Most Merciful."
    ],
    [
      "O you",
      "who",
      "believe!",
      "(Do) not",
      "eat",
      "the usury",
      "doubled",
      "multiplied.",
      "And fear",
      "Allah",
      "so that you may",
      "(be) successful."
    ],
    [
      "And fear",
      "the Fire",
      "which",
      "is prepared",
      "for the disbelievers."
    ],
    [
      "And obey",
      "Allah",
      "and the Messenger",
      "so that you may",
      "receive mercy."
    ],
    [
      "And hasten",
      "to",
      "forgiveness",
      "from",
      "your Lord",
      "and a Garden",
      "its width",
      "(is like that of) the heavens",
      "and the earth",
      "prepared",
      "for the pious."
    ],
    [
      "Those who",
      "spend",
      "in",
      "[the] ease",
      "and (in) the hardship",
      "and those who restrain",
      "the anger",
      "and those who pardon",
      "[from]",
      "the people",
      "and Allah",
      "loves",
      "the good-doers."
    ],
    [
      "And those",
      "when",
      "they did",
      "immorality",
      "or",
      "wronged",
      "themselves",
      "they remember",
      "Allah",
      "then ask forgiveness",
      "for their sins",
      "and who",
      "(can) forgive",
      "the sins",
      "except",
      "Allah?",
      "And not",
      "they persist",
      "on",
      "what",
      "they did",
      "while they",
      "know."
    ],
    [
      "Those",
      "their reward",
      "(is) forgiveness",
      "from",
      "their Lord",
      "and Gardens",
      "flows",
      "from",
      "underneath it",
      "the rivers,",
      "abiding forever",
      "in it.",
      "And an excellent",
      "reward",
      "(for) the (righteous) workers."
    ],
    [
      "Verily",
      "passed",
      "from",
      "before you",
      "situations,",
      "then travel",
      "in",
      "the earth",
      "and see",
      "how",
      "was",
      "(the) end",
      "(of) the deniers."
    ],
    [
      "This",
      "(is) a declaration",
      "for the people",
      "and guidance",
      "and admonition",
      "for the God-fearing."
    ],
    [
      "And (do) not",
      "weaken",
      "and (do) not",
      "grieve",
      "and you (will be)",
      "[the] superior,",
      "if",
      "you are",
      "believers."
    ],
    [
      "If",
      "touched you",
      "a wound,",
      "so certainly",
      "(has) touched",
      "the people",
      "wound",
      "like it.",
      "And this",
      "[the] days",
      "We alternate them",
      "among",
      "the people",
      "[and] so that makes evident",
      "Allah",
      "those who",
      "believe[d]",
      "and take",
      "from you",
      "martyrs.",
      "And Allah",
      "(does) not",
      "love",
      "the wrongdoers."
    ],
    [
      "And so that may purify",
      "Allah",
      "those who",
      "believe",
      "and destroy",
      "the disbelievers."
    ],
    [
      "Or",
      "do you think",
      "that",
      "you will enter",
      "Paradise",
      "while has not yet",
      "made evident",
      "Allah",
      "those who",
      "strove hard",
      "among you",
      "and made evident",
      "the steadfast."
    ],
    [
      "And certainly",
      "you used to",
      "wish",
      "(for) death",
      "from",
      "before",
      "[that]",
      "you met it,",
      "then indeed,",
      "you have seen it",
      "while you (were)",
      "looking on."
    ],
    [
      "And not",
      "(is) Muhammad",
      "except",
      "a Messenger,",
      "certainly",
      "passed away",
      "from",
      "before him",
      "[the] (other) Messengers.",
      "So if",
      "he died",
      "or",
      "is slain",
      "will you turn back",
      "on",
      "your heels?",
      "And whoever",
      "turns back",
      "on",
      "his heels",
      "then never",
      "will he harm",
      "Allah",
      "(in) anything.",
      "And will reward",
      "Allah",
      "the grateful ones."
    ],
    [
      "And not",
      "is",
      "for a soul",
      "that",
      "he dies",
      "except",
      "by (the) permission",
      "(of) Allah,",
      "(at a) decree",
      "determined.",
      "And whoever",
      "desires",
      "reward",
      "(of) the world",
      "We will give him",
      "thereof;",
      "and whoever",
      "desires",
      "reward",
      "(of) the Hereafter",
      "We will give him",
      "thereof.",
      "And We will reward",
      "the grateful ones."
    ],
    [
      "And how many",
      "from",
      "a Prophet",
      "fought;",
      "with him",
      "(were) religious scholars",
      "many.",
      "But not",
      "they lost heart",
      "for what",
      "befell them",
      "in",
      "(the) way",
      "(of) Allah",
      "and not",
      "they weakened",
      "and not",
      "they gave in.",
      "And Allah",
      "loves",
      "the patient ones."
    ],
    [
      "And not",
      "were",
      "their words",
      "except",
      "that",
      "they said,",
      "\"Our Lord",
      "forgive",
      "for us",
      "our sins",
      "and our excesses",
      "in",
      "our affairs",
      "and make firm",
      "our feet",
      "and give us victory",
      "over",
      "[the people]",
      "the disbelievers.\""
    ],
    [
      "So gave them",
      "Allah",
      "reward",
      "(in) the world",
      "and good",
      "reward",
      "(in) the Hereafter.",
      "And Allah",
      "loves",
      "the good-doers."
    ],
    [
      "O you",
      "who",
      "believe!",
      "If",
      "you obey",
      "those who",
      "disbelieve,",
      "they will turn you back",
      "on",
      "your heels,",
      "then you will turn back",
      "(as) losers."
    ],
    [
      "Nay,",
      "Allah",
      "(is) your Protector",
      "and He",
      "(is the) best",
      "(of) the Helpers."
    ],
    [
      "We will cast",
      "in",
      "(the) hearts",
      "(of) those who",
      "disbelieve",
      "[the] terror",
      "because",
      "they associated partners",
      "with Allah,",
      "what",
      "not",
      "He sent down",
      "about it",
      "any authority,",
      "and their refuge",
      "(will be) the Fire",
      "and wretched",
      "(is the) abode",
      "[of] the wrongdoers."
    ],
    [
      "And certainly",
      "fulfilled to you",
      "Allah",
      "His promise,",
      "when",
      "you were killing them",
      "by His permission,",
      "until",
      "when",
      "you lost courage",
      "and you fell into dispute",
      "concerning",
      "the order",
      "and you disobeyed",
      "from",
      "after",
      "[what]",
      "He (had) shown you",
      "what",
      "you love.",
      "Among you",
      "(are some) who",
      "desire",
      "the world",
      "and among you",
      "(are some) who",
      "desire",
      "the Hereafter.",
      "Then",
      "He diverted you",
      "from them",
      "so that He may test you.",
      "And surely",
      "He forgave",
      "you.",
      "And Allah",
      "(is the) Possessor",
      "(of) Bounty",
      "for",
      "the believers."
    ],
    [
      "When",
      "you were running uphill",
      "and not",
      "casting a glance",
      "on",
      "anyone",
      "while the Messenger",
      "was calling you",
      "[in]",
      "(from) behind you.",
      "So (He) repaid you",
      "(with) distress",
      "on distress",
      "so that not",
      "you grieve",
      "over",
      "what",
      "escaped you",
      "and not",
      "what",
      "(had) befallen you.",
      "And Allah",
      "(is) All-Aware",
      "of what",
      "you do."
    ],
    [
      "Then",
      "He sent down",
      "upon you",
      "from",
      "after",
      "the distress",
      "security",
      "slumber",
      "overcoming",
      "a group",
      "of you,",
      "while a group",
      "certainly",
      "worried [them]",
      "(about) themselves",
      "thinking",
      "about Allah",
      "other than",
      "the truth",
      "(the) thought",
      "(of) [the] ignorance.",
      "saying,",
      "\"Is (there)",
      "for us",
      "from",
      "the matter",
      "any",
      "thing?\"",
      "Say,",
      "\"Indeed",
      "the matter",
      "all (of) it",
      "(is) for Allah.\"",
      "They hide",
      "in",
      "themselves",
      "what",
      "not",
      "they reveal",
      "to you,",
      "They say,",
      "\"If",
      "was",
      "for us",
      "from",
      "the matter",
      "anything",
      "not",
      "we would have been killed",
      "here.\"",
      "Say,",
      "\"If",
      "you were",
      "in",
      "your houses,",
      "surely (would have) come out",
      "those who",
      "was decreed",
      "upon them",
      "[the] death",
      "towards",
      "their places of death.",
      "And that might test",
      "Allah",
      "what",
      "(is) in",
      "your breasts",
      "and that He may purge",
      "what",
      "(is) in",
      "your hearts.",
      "And Allah",
      "(is) All-Aware",
      "of what",
      "(is in) the breasts."
    ],
    [
      "Indeed,",
      "those who",
      "turned back",
      "among you",
      "(on the) day",
      "met",
      "the two hosts",
      "only",
      "made them slip",
      "the Shaitaan",
      "for some",
      "(of) what",
      "they (had) earned.",
      "And surely",
      "forgave",
      "Allah",
      "[on] them,",
      "indeed,",
      "Allah",
      "(is) Oft-Forgiving,",
      "All-Forbearing."
    ],
    [
      "O you",
      "who",
      "believe[d]!",
      "(Do) not",
      "be",
      "like those who",
      "disbelieved",
      "and they said",
      "about their brothers",
      "when",
      "they traveled",
      "in",
      "the earth",
      "or",
      "they were",
      "fighting,",
      "\"If",
      "they had been",
      "with us,",
      "not",
      "they (would have) died",
      "and not",
      "they (would have) been killed.\"",
      "So makes",
      "Allah",
      "that",
      "a regret",
      "in",
      "their hearts.",
      "And Allah",
      "gives life",
      "and causes death,",
      "and Allah",
      "of what",
      "you do",
      "(is) All-Seer."
    ],
    [
      "And if",
      "you are killed",
      "in",
      "(the) way",
      "(of) Allah",
      "or",
      "die[d]",
      "certainly forgiveness",
      "from",
      "Allah",
      "and Mercy",
      "(are) better",
      "than what",
      "they accumulate."
    ],
    [
      "And if",
      "you die",
      "or",
      "are killed,",
      "surely to",
      "Allah",
      "you will be gathered."
    ],
    [
      "So because",
      "(of) Mercy",
      "from",
      "Allah",
      "you dealt gently",
      "with them.",
      "And if",
      "you had been",
      "rude",
      "(and) harsh",
      "(at) [the] heart,",
      "surely they (would have) dispersed",
      "from",
      "around you.",
      "Then pardon",
      "[from] them",
      "and ask forgiveness",
      "for them",
      "and consult them",
      "in",
      "the matter.",
      "Then when",
      "you have decided,",
      "then put trust",
      "on",
      "Allah.",
      "Indeed,",
      "Allah",
      "loves",
      "the ones who put trust (in Him)."
    ],
    [
      "If",
      "helps you",
      "Allah,",
      "then not",
      "(can) overcome",
      "[for] you,",
      "and if",
      "He forsakes you,",
      "then who",
      "(is)",
      "the one who",
      "can help you",
      "from",
      "after Him?",
      "And on",
      "Allah",
      "let put (their) trust.",
      "the believers."
    ],
    [
      "And not",
      "is",
      "for a Prophet",
      "that",
      "he defrauds.",
      "And whoever",
      "defrauds",
      "will bring",
      "what",
      "he had defrauded",
      "(on the) Day",
      "(of) Resurrection.",
      "Then",
      "is repaid in full",
      "every",
      "soul",
      "what",
      "it earned",
      "and they",
      "(will) not",
      "be wronged."
    ],
    [
      "So is (the one) who",
      "pursues",
      "(the) pleasure",
      "(of) Allah",
      "like (the one) who",
      "draws",
      "on (himself) wrath",
      "of",
      "Allah",
      "and his abode",
      "(is) hell,",
      "and wretched",
      "(is) the destination?"
    ],
    [
      "They",
      "(are in varying) degrees",
      "near",
      "Allah,",
      "and Allah",
      "(is) All-Seer",
      "of what",
      "they do."
    ],
    [
      "Certainly",
      "bestowed a Favor",
      "Allah",
      "upon",
      "the believers",
      "as",
      "He raised",
      "among them",
      "a Messenger",
      "from",
      "themselves",
      "reciting",
      "to them",
      "His Verses",
      "and purifying them,",
      "and teaching them",
      "the Book",
      "and the wisdom,",
      "although",
      "they were",
      "from",
      "before (that)",
      "certainly in",
      "(the) error",
      "clear."
    ],
    [
      "Or when",
      "struck you",
      "disaster,",
      "surely",
      "you (had) struck (them)",
      "twice of it,",
      "you said,",
      "\"From where",
      "(is) this?\"",
      "Say,",
      "\"It",
      "(is)",
      "from",
      "yourselves.\"",
      "Indeed,",
      "Allah",
      "(is) on",
      "every",
      "thing",
      "All-Powerful."
    ],
    [
      "And what",
      "struck you",
      "(on the) day",
      "(when) met",
      "the two hosts",
      "(was) by (the) permission",
      "(of) Allah",
      "and that He (might) make evident",
      "the believers."
    ],
    [
      "And that He (might) make evident",
      "those who",
      "(are) hypocrites.",
      "And it was said",
      "to them,",
      "\"Come,",
      "fight",
      "in",
      "(the) way",
      "(of) Allah",
      "or",
      "defend.\"",
      "They said,",
      "\"If",
      "we knew",
      "fighting",
      "certainly we (would have) followed you.\"",
      "They",
      "to disbelief",
      "that day",
      "(were) nearer",
      "than [them]",
      "to the faith,",
      "saying",
      "with their mouths",
      "what",
      "was not",
      "in",
      "their hearts.",
      "And Allah",
      "(is) Most Knowing",
      "of what",
      "they conceal."
    ],
    [
      "Those who",
      "said",
      "about their brothers",
      "while they sat,",
      "\"If",
      "they (had) obeyed us",
      "not",
      "they would have been killed.\"",
      "Say,",
      "\"Then avert",
      "from",
      "yourselves",
      "[the] death",
      "if",
      "you are",
      "truthful."
    ],
    [
      "And (do) not",
      "think",
      "(of) those who",
      "are killed",
      "in",
      "(the) way",
      "(of) Allah",
      "(as) dead.",
      "Nay!",
      "They are alive,",
      "near",
      "their Lord;",
      "they are given provision."
    ],
    [
      "Rejoicing",
      "in what",
      "bestowed them",
      "Allah",
      "of",
      "His Bounty,",
      "and they receive good tidings",
      "about those who",
      "(have) not",
      "yet joined",
      "[with] them",
      "[from]",
      "(but are) left behind",
      "that (there will be) no",
      "fear",
      "on them",
      "and not",
      "they",
      "will grieve."
    ],
    [
      "They receive good tidings",
      "of Favor",
      "from",
      "Allah",
      "and Bounty",
      "and that",
      "Allah",
      "(does) not",
      "let go waste",
      "(the) reward",
      "(of) the believers."
    ],
    [
      "Those who",
      "responded",
      "to Allah",
      "and the Messenger",
      "from",
      "after",
      "what",
      "befell them",
      "the injury",
      "for those who",
      "did good",
      "among them",
      "and feared Allah,",
      "(is) a reward",
      "great."
    ],
    [
      "Those who",
      "said",
      "to them",
      "[the people],",
      "\"Indeed",
      "the people",
      "(have) certainly",
      "gathered",
      "against you,",
      "so fear them.\"",
      "But it increased them",
      "(in) faith",
      "and they said,",
      "\"Sufficient for us",
      "(is) Allah",
      "and (He is the) best",
      "[the] Disposer of affairs.\""
    ],
    [
      "So they returned",
      "with (the) Favor",
      "of",
      "Allah",
      "and Bounty,",
      "not",
      "touched them",
      "any harm.",
      "And they followed",
      "(the) pleasure",
      "(of) Allah,",
      "and Allah",
      "(is) Possessor",
      "(of) Bounty",
      "great."
    ],
    [
      "(It is) only",
      "that",
      "the Shaitaan",
      "frightens (you)",
      "(of) his allies.",
      "So (do) not",
      "fear them,",
      "but fear Me,",
      "if",
      "you are",
      "believers."
    ],
    [
      "And (let) not",
      "grieve you",
      "those who",
      "hasten",
      "in(to)",
      "[the] disbelief.",
      "Indeed, they",
      "never",
      "will harm",
      "Allah",
      "(in) anything.",
      "intends",
      "Allah",
      "that not",
      "He will set",
      "for them",
      "any portion",
      "in",
      "the Hereafter.",
      "And for them",
      "(is) a punishment",
      "great."
    ],
    [
      "Indeed,",
      "those who",
      "(have) purchased",
      "[the] disbelief",
      "with the faith",
      "never",
      "will they harm",
      "Allah",
      "(in) anything,",
      "and for them",
      "(is) a punishment",
      "painful."
    ],
    [
      "And (let) not",
      "think",
      "those who",
      "disbelieved",
      "that",
      "We give respite",
      "to them",
      "(is) good",
      "for themselves.",
      "Only",
      "We give respite",
      "to them",
      "so that they may increase",
      "(in) sins,",
      "and for them",
      "(is) a punishment",
      "humiliating."
    ],
    [
      "Not",
      "is",
      "Allah",
      "to leave",
      "the believers",
      "on",
      "what",
      "you (are)",
      "in [it]",
      "until",
      "He separates",
      "the evil",
      "from",
      "the good.",
      "And not",
      "is",
      "Allah",
      "to inform you",
      "about",
      "the unseen,",
      "[and] but",
      "Allah",
      "chooses",
      "from",
      "His Messengers",
      "whom",
      "He wills,",
      "so believe",
      "in Allah",
      "and His Messengers,",
      "and if",
      "you believe",
      "and fear (Allah)",
      "then for you",
      "(is a) reward",
      "great."
    ],
    [
      "And (let) not",
      "think",
      "those who",
      "withhold",
      "of what",
      "(has) given them",
      "Allah",
      "of",
      "His Bounty",
      "(that) it",
      "(is) good",
      "for them.",
      "Nay,",
      "it",
      "(is) bad",
      "for them.",
      "Their necks will be encircled",
      "(with) what",
      "they withheld",
      "[with it]",
      "(on the) Day",
      "(of) [the] Resurrection.",
      "And for Allah",
      "(is the) heritage",
      "(of) the heavens",
      "and the earth.",
      "And Allah,",
      "with what",
      "you do,",
      "(is) All-Aware."
    ],
    [
      "Certainly,",
      "heard",
      "Allah",
      "(the) saying",
      "(of) those who",
      "said,",
      "\"Indeed",
      "Allah",
      "(is) poor",
      "while we",
      "(are) rich.\"",
      "We will record",
      "what",
      "they said",
      "and their killing",
      "the Prophets",
      "without",
      "(any) right,",
      "and We will say,",
      "\"Taste",
      "(the) punishment",
      "(of) the Burning Fire.\""
    ],
    [
      "That",
      "(is) because",
      "(of what) sent forth",
      "your hands",
      "and that",
      "Allah",
      "is not",
      "unjust",
      "to (His) slaves."
    ],
    [
      "Those who",
      "said,",
      "\"Indeed",
      "Allah",
      "(has) taken promise",
      "from us",
      "that not",
      "we (should) believe",
      "in a Messenger",
      "until",
      "he brings to us",
      "a sacrifice",
      "consumes it",
      "the fire.\"",
      "Say,",
      "\"Surely",
      "came to you",
      "Messengers",
      "from",
      "before me",
      "with the clear Signs",
      "and with what",
      "you speak.",
      "So why",
      "you killed them,",
      "if",
      "you are",
      "truthful."
    ],
    [
      "Then if",
      "they reject you,",
      "then certainly",
      "were rejected",
      "Messengers",
      "from",
      "before you",
      "(who) came",
      "with the clear Signs",
      "and the Scriptures",
      "and the Book",
      "[the] Enlightening."
    ],
    [
      "Every",
      "soul",
      "(will) taste",
      "[the] death,",
      "and only",
      "you will be paid in full",
      "your reward",
      "(on the) Day",
      "(of) [the] Resurrection.",
      "Then whoever",
      "is drawn away",
      "from",
      "the Fire",
      "and admitted",
      "(to) Paradise",
      "then surely",
      "he is successful.",
      "And not",
      "(is) the life",
      "(of) the world",
      "except",
      "enjoyment",
      "(of) delusion."
    ],
    [
      "You will certainly be tested",
      "in",
      "your wealth",
      "and yourselves.",
      "And you will certainly hear",
      "from",
      "those who",
      "were given",
      "the Book",
      "from",
      "before you",
      "and from",
      "those who",
      "associate partners with Allah",
      "hurtful things",
      "many,",
      "and if",
      "you are patient",
      "and fear (Allah)",
      "then indeed,",
      "that",
      "(is) of",
      "the matters",
      "(of) determination."
    ],
    [
      "And when",
      "took",
      "Allah",
      "a Covenant",
      "(from) those who",
      "were given",
      "the Book,",
      "\"You certainly make it clear",
      "to the mankind",
      "and (do) not",
      "conceal it.",
      "Then they threw it",
      "behind",
      "their backs",
      "and they exchanged",
      "[with] it",
      "(for) a price",
      "little.",
      "And wretched",
      "(is) what",
      "they purchase."
    ],
    [
      "(Do) not",
      "think",
      "(that) those who",
      "rejoice",
      "in what",
      "(they have) brought",
      "and they love",
      "that",
      "they be praised",
      "for what",
      "not",
      "they do",
      "so (do) not",
      "think (that) they",
      "(will) escape",
      "from",
      "the punishment;",
      "and for them",
      "(is a) punishment",
      "painful."
    ],
    [
      "And for Allah",
      "(is the) dominion",
      "(of) the heavens",
      "and the earth,",
      "and Allah",
      "(is) on",
      "every",
      "thing",
      "All-Powerful."
    ],
    [
      "Indeed,",
      "in",
      "(the) creation",
      "(of) the heavens",
      "and the earth",
      "and (in the) alternation",
      "(of) the night",
      "and the day",
      "(are) surely Signs",
      "for men",
      "(of) understanding."
    ],
    [
      "Those who",
      "remember",
      "Allah",
      "standing,",
      "and sitting",
      "and on",
      "their sides",
      "and they reflect",
      "on",
      "(the) creation",
      "(of) the heavens",
      "and the earth,",
      "\"Our Lord,",
      "not",
      "You have created",
      "this",
      "(in) vain.",
      "Glory be to You,",
      "so save us",
      "(from the) punishment",
      "(of) the Fire."
    ],
    [
      "Our Lord,",
      "indeed [You]",
      "whom",
      "You admit",
      "(to) the Fire",
      "then surely",
      "You (have) disgraced him,",
      "and not",
      "for the wrongdoers",
      "(are) any",
      "helpers."
    ],
    [
      "Our Lord,",
      "indeed we",
      "[we] heard",
      "a caller",
      "calling",
      "to the faith",
      "that",
      "\"Believe",
      "in your Lord,\"",
      "so we have believed.",
      "Our Lord",
      "so forgive",
      "for us",
      "our sins",
      "and remove",
      "from us",
      "our evil deeds,",
      "and cause us to die",
      "with",
      "the righteous."
    ],
    [
      "Our Lord,",
      "grant us",
      "what",
      "You promised us",
      "through",
      "Your Messengers",
      "and (do) not",
      "disgrace us",
      "(on the) Day",
      "(of) [the] Resurrection.",
      "Indeed, You",
      "(do) not",
      "break",
      "the promise.\""
    ],
    [
      "Then responded",
      "to them",
      "their Lord,",
      "\"Indeed, I",
      "(will) not",
      "(let go) waste",
      "deeds",
      "(of the) doer",
      "among you",
      "[from]",
      "(whether) male",
      "or",
      "female",
      "each of you",
      "from",
      "(the) other.",
      "So those who",
      "emigrated",
      "and were driven out",
      "from",
      "their homes,",
      "and were harmed",
      "in",
      "My way",
      "and fought",
      "and were killed",
      "surely I (will) remove",
      "from them",
      "their evil deeds",
      "and surely I will admit them",
      "(to) Gardens",
      "flowing",
      "from",
      "underneath them",
      "the rivers",
      "a reward",
      "from",
      "[near]",
      "Allah.",
      "And Allah",
      "with Him",
      "(is the) best",
      "reward.\""
    ],
    [
      "(Let) not",
      "deceive you",
      "(the) movement",
      "(of) those who",
      "disbelieved",
      "in",
      "the land."
    ],
    [
      "An enjoyment",
      "little,",
      "then",
      "their abode",
      "(is) hell",
      "[and] a wretched",
      "[the] resting place."
    ],
    [
      "But",
      "those who",
      "fear",
      "their Lord,",
      "for them",
      "(will be) Gardens",
      "flows",
      "from",
      "underneath them",
      "the rivers,",
      "will abide forever",
      "in it",
      "a hospitality",
      "from",
      "[near]",
      "Allah.",
      "And what",
      "(is) with",
      "Allah",
      "(is) best",
      "for the righteous."
    ],
    [
      "And indeed,",
      "among",
      "(the) People",
      "(of) the Book",
      "(are those) who",
      "believe",
      "in Allah",
      "and what",
      "was revealed",
      "to you",
      "and what",
      "was revealed",
      "to them",
      "humbly submissive",
      "to Allah.",
      "Not",
      "(do) they exchange",
      "[with] (the) Verses",
      "(of) Allah",
      "(for) a price",
      "little.",
      "Those,",
      "for them,",
      "their reward",
      "(is) with",
      "their Lord.",
      "Indeed,",
      "Allah",
      "(is) swift",
      "(in taking) the account."
    ],
    [
      "O you",
      "who",
      "believe[d]!",
      "Be steadfast",
      "and [be] patient",
      "and [be] constant",
      "and fear",
      "Allah",
      "so that you may",
      "(be) successful."
    ]
  ],
  "glossNote": "English word hints follow the Quranic Arabic Corpus. Where the Corpus repeats a phrase across adjacent Arabic words, it is divided into individual word meanings for hover and audio; these editorial splits are recorded in the source audit. Brackets identify connective or grammatical senses that English does not translate separately. Retrieved Image labels and trailing layout dashes are removed; every cleanup is recorded alongside the phrase adaptations."
}