{
  "number": 6,
  "slug": "anam",
  "name": "Al-An’am",
  "arabicName": "الأنعام",
  "meaning": "The Livestock",
  "period": "Makkan",
  "juz": 7,
  "juzEnd": 8,
  "tagline": "Signs in the world, fairness in the heart, and a straight path",
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    {
      "title": "Chapter introduction · Quran.com",
      "url": "https://quran.com/6/info"
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    {
      "title": "Hijrah calendar boundary · Encyclopaedia Britannica (1911)",
      "url": "https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Hejira"
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    {
      "title": "Abraham’s argument with his people · Ibn Kathir",
      "url": "https://quran.com/6:76/tafsirs/en-tafisr-ibn-kathir"
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    {
      "title": "Restraint in religious disagreement · Ibn Kathir",
      "url": "https://quran.com/6:108/tafsirs/en-tafisr-ibn-kathir"
    },
    {
      "title": "Sahih International · English translation (AlQuran Cloud)",
      "url": "https://alquran.cloud/quran/en.sahih"
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  ],
  "sections": [
    {
      "start": 1,
      "end": 32,
      "title": "Creation, mercy, and the meeting to come",
      "summary": "Praise of the Creator becomes a challenge to denial, misplaced protectors, and the assumption that worldly life is the final measure.",
      "reflection": "What changes when short-term success is no longer treated as the whole story?"
    },
    {
      "start": 33,
      "end": 60,
      "title": "The messenger’s limits and the reach of divine knowledge",
      "summary": "Consolation, earlier warnings, the welcome owed to sincere believers, and the unseen held by Allah define an invitation without coercive control.",
      "reflection": "Can patience and inclusion grow stronger when a person admits the limits of their control?"
    },
    {
      "start": 61,
      "end": 83,
      "title": "Deliverance, dependence, and Abraham’s argument",
      "summary": "Danger exposes dependence, while Abraham’s questions about a star, moon, and sun lead toward worship of the Creator beyond what rises and sets.",
      "reflection": "Which things receive ultimate trust even though they are visibly limited?"
    },
    {
      "start": 84,
      "end": 110,
      "title": "A line of messengers and signs all around",
      "summary": "Named prophets, the written message, growing plants, celestial order, and the command against insulting others’ deities join conviction to attentiveness and restraint.",
      "reflection": "How can a clear belief be expressed without creating needless hostility?"
    },
    {
      "start": 111,
      "end": 129,
      "title": "Evidence, responsibility, and the search for guidance",
      "summary": "Demanded signs, deceptive speech, food, and moral direction test whether people follow guidance or allow desire and social pressure to decide.",
      "reflection": "What helps distinguish a sincere search from a demand designed never to be satisfied?"
    },
    {
      "start": 130,
      "end": 140,
      "title": "Accountability and invented divisions of provision",
      "summary": "Messengers testify, individual ranks reflect deeds, and fabricated shares of crops and livestock expose the harm of attributing human choices to divine authority.",
      "reflection": "Who is harmed when an inherited restriction is defended without honest examination?"
    },
    {
      "start": 141,
      "end": 150,
      "title": "Harvests, livestock, and claims that need evidence",
      "summary": "Provision invites gratitude, a harvest due, and restraint against waste; detailed questions challenge unsupported prohibitions and excuses based on divine will.",
      "reflection": "How can gratitude appear in the treatment of food, land, animals, and neighbors?"
    },
    {
      "start": 151,
      "end": 153,
      "title": "The straight path in everyday obligations",
      "summary": "Worship, kindness to parents, protection of life and orphans, honest measures, fair speech, and fulfilled commitments form a concentrated ethical passage.",
      "reflection": "Which daily obligation most needs to become visible in action today?"
    },
    {
      "start": 154,
      "end": 165,
      "title": "A blessed book and a life given to its Lord",
      "summary": "The chapter closes with the book’s guidance, personal accountability, multiplied good, undivided devotion, and the test of unequal gifts and responsibilities.",
      "reflection": "What would it mean for worship, work, living, and returning to share one direction?"
    }
  ],
  "timeline": [
    {
      "title": "Before 622 CE · the Makkan classification",
      "year": 622,
      "body": "The Hijrah in 622 CE marks the boundary used to orient a Makkan chapter. This is a period marker, not the year of Al-An‘am’s revelation. No precise Gregorian day is assigned to its delivery.",
      "source": "https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Hejira"
    },
    {
      "title": "Makkan revelation · reports about a single delivery",
      "year": null,
      "body": "The chapter introduction favors a report that Al-An‘am was revealed together at night in Makkah, while discussing weak reports of Madinan exceptions. This is a transmitted classification and delivery account, not an independently dated calendar event.",
      "source": "https://quran.com/6/info"
    },
    {
      "title": "Abraham’s argument · no year or observatory supplied",
      "year": null,
      "body": "Verses 74–83 recount Abraham’s exchange about worship and the heavenly bodies. The text gives the movement from star to moon to sun, without a date, a named star, or a verified observation site.",
      "source": "https://sacred-texts.com/isl/pick/006.htm"
    },
    {
      "title": "Earlier messengers · a connected inheritance of guidance",
      "year": null,
      "body": "Verses 84–90 name numerous messengers and call for following their guidance. The list is not a complete dated succession, and its arrangement should not be turned into unsupported lifespans, precise chronology, or a map of verified graves.",
      "source": "https://sacred-texts.com/isl/pick/006.htm"
    },
    {
      "title": "Harvest day · a recurring responsibility",
      "year": null,
      "body": "Verse 141 connects eating the yield of cultivation to giving its due at harvest and avoiding waste. This is a recurring moral moment within ordinary work, not a dated event tied to one reconstructed ancient farm.",
      "source": "https://sacred-texts.com/isl/pick/006.htm"
    }
  ],
  "places": [
    {
      "id": "anam-makkah",
      "name": "Makkah · the chapter’s principal setting",
      "body": "The chapter introduction identifies Makkah as the setting of revelation. A broad city marker helps orient the address to inherited worship and fabricated livestock rules; it does not locate the exact room or hillside where the chapter was delivered.",
      "lat": 21.4225,
      "lon": 39.8262,
      "source": "https://quran.com/6/info",
      "image": 0
    },
    {
      "id": "anam-night-sky",
      "name": "An open sky · the setting of Abraham’s argument",
      "body": "A star, the moon, and the sun appear in Abraham’s reasoning, but the passage supplies no named city or observatory. The landscape illustration is thematic. Ibn Kathir reads the sequence as an argument with his people rather than Abraham’s actual worship of these bodies.",
      "source": "https://quran.com/6:76/tafsirs/en-tafisr-ibn-kathir",
      "image": 2
    },
    {
      "id": "anam-cultivation",
      "name": "Cultivated land · gardens, grain, and livestock",
      "body": "The chapter describes trellised and untrellised gardens, palms, crops, olives, pomegranates, and livestock. These are recognizable settings for provision and responsibility, not proof of a particular surviving estate. An image can evoke cultivation without claiming a sacred archaeological identification.",
      "source": "https://sacred-texts.com/isl/pick/006.htm",
      "image": 6
    },
    {
      "id": "anam-land-sea",
      "name": "Land and sea · danger and remembered dependence",
      "body": "Verse 63 evokes distress in the darkness of land and sea, followed by rescue. No specific voyage is named. This setting helps readers explore the contrast between heartfelt dependence in danger and forgetfulness when safety returns.",
      "source": "https://sacred-texts.com/isl/pick/006.htm",
      "image": 2
    }
  ],
  "people": [
    {
      "id": "anam-muhammad",
      "title": "Muhammad · a messenger who follows revelation",
      "body": "The chapter does not make its messenger owner of divine treasures or all unseen knowledge. He warns, brings good news, welcomes sincere believers, and follows what is revealed. His distress at rejection is acknowledged without giving him coercive control over belief.",
      "verse": 50,
      "url": "https://sacred-texts.com/isl/pick/006.htm",
      "label": "Invitation with clear limits"
    },
    {
      "id": "anam-abraham",
      "title": "Abraham · questioning what deserves worship",
      "body": "Abraham challenges the devotion of his father and people, then reasons through things that appear and disappear. Ibn Kathir interprets the celestial sequence as debate directed to his people. The Quran leaves the star unnamed and supplies no verified location for the encounter.",
      "verse": 76,
      "url": "https://quran.com/6:76/tafsirs/en-tafisr-ibn-kathir",
      "label": "A prophetic argument, with interpretation identified"
    },
    {
      "id": "anam-azar",
      "title": "Azar · the father addressed in the passage",
      "body": "Verse 74 names Azar in Abraham’s address to his father concerning idols. The passage’s wording is retained without constructing a verified family archive, matching the name to an excavated individual, or identifying a grave from later local tradition.",
      "verse": 74,
      "url": "https://sacred-texts.com/isl/pick/006.htm",
      "label": "The textual name and the limits of biography"
    },
    {
      "id": "anam-prophets",
      "title": "The named messengers · guidance across generations",
      "body": "Noah, Isaac, Jacob, David, Solomon, Job, Joseph, Moses, Aaron, Zechariah, John, Jesus, Elijah, Ishmael, Elisha, Jonah, and Lot are named in the passage. Their shared guidance matters here more than an invented complete order of births or deaths.",
      "verse": 84,
      "url": "https://sacred-texts.com/isl/pick/006.htm",
      "label": "A connected prophetic inheritance"
    },
    {
      "id": "anam-sincere-worshippers",
      "title": "The sincere worshippers who must not be dismissed",
      "body": "Those who call upon their Lord morning and evening are not to be driven away. The passage resists status-based exclusion, associates faith with a welcome of peace, and makes room for mercy and reform after wrongdoing.",
      "verse": 52,
      "url": "https://sacred-texts.com/isl/pick/006.htm",
      "label": "Dignity beyond wealth and standing"
    },
    {
      "id": "anam-neighbors",
      "title": "Parents, children, orphans, and the person before the scales",
      "body": "The concentrated commands in verses 151–153 bring ordinary vulnerable people into the ethical center. Family duties, protection of life and property, fair measurement, truthful speech, and covenant make worship accountable to concrete relationships rather than appearances alone.",
      "verse": 151,
      "url": "https://sacred-texts.com/isl/pick/006.htm",
      "label": "The people affected by everyday choices"
    }
  ],
  "history": [
    {
      "title": "A Makkan setting without a manufactured date",
      "body": "The introduction places Al-An‘am in the Makkan period and discusses a report of revelation in one delivery. This edition keeps that reported account separate from certainty about an exact night, location within the city, or calendar year.",
      "source": "https://quran.com/6/info"
    },
    {
      "title": "Why the chapter is called The Livestock",
      "body": "Livestock repeatedly enters the argument against fabricated restrictions. The chapter does not reject care for animals or thoughtful food practice; it challenges people who attach divine authority to unsupported allocations, exclusions, and harmful inherited customs.",
      "source": "https://sacred-texts.com/isl/pick/006.htm"
    },
    {
      "title": "Abraham’s sequence has an interpretive context",
      "body": "Ibn Kathir argues that the star, moon, and sun episode addresses Abraham’s people through debate. This reading should be identified as commentary. The unnamed star is not confidently labeled as a particular planet, and the scene is not a verified record of an observatory.",
      "source": "https://quran.com/6:76/tafsirs/en-tafisr-ibn-kathir"
    },
    {
      "title": "Religious disagreement is bounded by restraint",
      "body": "The commentary on verse 108 explains the prohibition of insulting others’ deities through the harm of provoking reciprocal insult against Allah. The principle joins conviction to attention to consequences; disagreement does not require contempt or deliberate provocation.",
      "source": "https://quran.com/6:108/tafsirs/en-tafisr-ibn-kathir"
    },
    {
      "title": "The path is expressed through obligations",
      "body": "Verses 151–153 assemble worship and practical duties in one passage. The prohibition of killing children, protection of life and orphan property, fair measures, truthful speech, and fidelity to commitments give the straight path an unmistakably social dimension.",
      "source": "https://sacred-texts.com/isl/pick/006.htm"
    }
  ],
  "revelationNote": "Makkan. Reports describing revelation together at night are presented as transmitted accounts, not as a precisely dated event. The 622 CE marker supplies the Hijrah period boundary only. Earlier prophets and unnamed settings are not assigned invented years, portraits, or graves. Juz 8 begins at verse 111.",
  "verses": [
    {
      "n": 1,
      "arabic": "ٱلْحَمْدُ لِلَّهِ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَجَعَلَ ٱلظُّلُمَٰتِ وَٱلنُّورَ ۖ ثُمَّ ٱلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ يَعْدِلُونَ",
      "translation": "[All] praise is [due] to Allah, who created the heavens and the earth and made the darkness and the light. Then those who disbelieve equate [others] with their Lord."
    },
    {
      "n": 2,
      "arabic": "هُوَ ٱلَّذِى خَلَقَكُم مِّن طِينٍۢ ثُمَّ قَضَىٰٓ أَجَلًۭا ۖ وَأَجَلٌۭ مُّسَمًّى عِندَهُۥ ۖ ثُمَّ أَنتُمْ تَمْتَرُونَ",
      "translation": "It is He who created you from clay and then decreed a term and a specified time [known] to Him; then [still] you are in dispute."
    },
    {
      "n": 3,
      "arabic": "وَهُوَ ٱللَّهُ فِى ٱلسَّمَٰوَٰتِ وَفِى ٱلْأَرْضِ ۖ يَعْلَمُ سِرَّكُمْ وَجَهْرَكُمْ وَيَعْلَمُ مَا تَكْسِبُونَ",
      "translation": "And He is Allah, [the only deity] in the heavens and the earth. He knows your secret and what you make public, and He knows that which you earn."
    },
    {
      "n": 4,
      "arabic": "وَمَا تَأْتِيهِم مِّنْ ءَايَةٍۢ مِّنْ ءَايَٰتِ رَبِّهِمْ إِلَّا كَانُوا۟ عَنْهَا مُعْرِضِينَ",
      "translation": "And no sign comes to them from the signs of their Lord except that they turn away therefrom."
    },
    {
      "n": 5,
      "arabic": "فَقَدْ كَذَّبُوا۟ بِٱلْحَقِّ لَمَّا جَآءَهُمْ ۖ فَسَوْفَ يَأْتِيهِمْ أَنۢبَٰٓؤُا۟ مَا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ",
      "translation": "For they had denied the truth when it came to them, but there is going to reach them the news of what they used to ridicule."
    },
    {
      "n": 6,
      "arabic": "أَلَمْ يَرَوْا۟ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍۢ مَّكَّنَّٰهُمْ فِى ٱلْأَرْضِ مَا لَمْ نُمَكِّن لَّكُمْ وَأَرْسَلْنَا ٱلسَّمَآءَ عَلَيْهِم مِّدْرَارًۭا وَجَعَلْنَا ٱلْأَنْهَٰرَ تَجْرِى مِن تَحْتِهِمْ فَأَهْلَكْنَٰهُم بِذُنُوبِهِمْ وَأَنشَأْنَا مِنۢ بَعْدِهِمْ قَرْنًا ءَاخَرِينَ",
      "translation": "Have they not seen how many generations We destroyed before them which We had established upon the earth as We have not established you? And We sent [rain from] the sky upon them in showers and made rivers flow beneath them; then We destroyed them for their sins and brought forth after them a generation of others."
    },
    {
      "n": 7,
      "arabic": "وَلَوْ نَزَّلْنَا عَلَيْكَ كِتَٰبًۭا فِى قِرْطَاسٍۢ فَلَمَسُوهُ بِأَيْدِيهِمْ لَقَالَ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَٰذَآ إِلَّا سِحْرٌۭ مُّبِينٌۭ",
      "translation": "And even if We had sent down to you, [O Muhammad], a written scripture on a page and they touched it with their hands, the disbelievers would say, \"This is not but obvious magic.\""
    },
    {
      "n": 8,
      "arabic": "وَقَالُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ مَلَكٌۭ ۖ وَلَوْ أَنزَلْنَا مَلَكًۭا لَّقُضِىَ ٱلْأَمْرُ ثُمَّ لَا يُنظَرُونَ",
      "translation": "And they say, \"Why was there not sent down to him an angel?\" But if We had sent down an angel, the matter would have been decided; then they would not be reprieved."
    },
    {
      "n": 9,
      "arabic": "وَلَوْ جَعَلْنَٰهُ مَلَكًۭا لَّجَعَلْنَٰهُ رَجُلًۭا وَلَلَبَسْنَا عَلَيْهِم مَّا يَلْبِسُونَ",
      "translation": "And if We had made him an angel, We would have made him [appear as] a man, and We would have covered them with that in which they cover themselves."
    },
    {
      "n": 10,
      "arabic": "وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٍۢ مِّن قَبْلِكَ فَحَاقَ بِٱلَّذِينَ سَخِرُوا۟ مِنْهُم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ",
      "translation": "And already were messengers ridiculed before you, but those who mocked them were enveloped by that which they used to ridicule."
    },
    {
      "n": 11,
      "arabic": "قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ ثُمَّ ٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ",
      "translation": "Say, \"Travel through the land; then observe how was the end of the deniers.\""
    },
    {
      "n": 12,
      "arabic": "قُل لِّمَن مَّا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ قُل لِّلَّهِ ۚ كَتَبَ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَ ۚ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَا رَيْبَ فِيهِ ۚ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ",
      "translation": "Say, \"To whom belongs whatever is in the heavens and earth?\" Say, \"To Allah.\" He has decreed upon Himself mercy. He will surely assemble you for the Day of Resurrection, about which there is no doubt. Those who will lose themselves [that Day] do not believe."
    },
    {
      "n": 13,
      "arabic": "۞ وَلَهُۥ مَا سَكَنَ فِى ٱلَّيْلِ وَٱلنَّهَارِ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ",
      "translation": "And to Him belongs that which reposes by night and by day, and He is the Hearing, the Knowing."
    },
    {
      "n": 14,
      "arabic": "قُلْ أَغَيْرَ ٱللَّهِ أَتَّخِذُ وَلِيًّۭا فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَهُوَ يُطْعِمُ وَلَا يُطْعَمُ ۗ قُلْ إِنِّىٓ أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَ ۖ وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَ",
      "translation": "Say, \"Is it other than Allah I should take as a protector, Creator of the heavens and the earth, while it is He who feeds and is not fed?\" Say, [O Muhammad], \"Indeed, I have been commanded to be the first [among you] who submit [to Allah] and [was commanded], 'Do not ever be of the polytheists.' \""
    },
    {
      "n": 15,
      "arabic": "قُلْ إِنِّىٓ أَخَافُ إِنْ عَصَيْتُ رَبِّى عَذَابَ يَوْمٍ عَظِيمٍۢ",
      "translation": "Say, \"Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day.\""
    },
    {
      "n": 16,
      "arabic": "مَّن يُصْرَفْ عَنْهُ يَوْمَئِذٍۢ فَقَدْ رَحِمَهُۥ ۚ وَذَٰلِكَ ٱلْفَوْزُ ٱلْمُبِينُ",
      "translation": "He from whom it is averted that Day - [Allah] has granted him mercy. And that is the clear attainment."
    },
    {
      "n": 17,
      "arabic": "وَإِن يَمْسَسْكَ ٱللَّهُ بِضُرٍّۢ فَلَا كَاشِفَ لَهُۥٓ إِلَّا هُوَ ۖ وَإِن يَمْسَسْكَ بِخَيْرٍۢ فَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ",
      "translation": "And if Allah should touch you with adversity, there is no remover of it except Him. And if He touches you with good - then He is over all things competent."
    },
    {
      "n": 18,
      "arabic": "وَهُوَ ٱلْقَاهِرُ فَوْقَ عِبَادِهِۦ ۚ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُ",
      "translation": "And He is the subjugator over His servants. And He is the Wise, the Acquainted [with all]."
    },
    {
      "n": 19,
      "arabic": "قُلْ أَىُّ شَىْءٍ أَكْبَرُ شَهَٰدَةًۭ ۖ قُلِ ٱللَّهُ ۖ شَهِيدٌۢ بَيْنِى وَبَيْنَكُمْ ۚ وَأُوحِىَ إِلَىَّ هَٰذَا ٱلْقُرْءَانُ لِأُنذِرَكُم بِهِۦ وَمَنۢ بَلَغَ ۚ أَئِنَّكُمْ لَتَشْهَدُونَ أَنَّ مَعَ ٱللَّهِ ءَالِهَةً أُخْرَىٰ ۚ قُل لَّآ أَشْهَدُ ۚ قُلْ إِنَّمَا هُوَ إِلَٰهٌۭ وَٰحِدٌۭ وَإِنَّنِى بَرِىٓءٌۭ مِّمَّا تُشْرِكُونَ",
      "translation": "Say, \"What thing is greatest in testimony?\" Say, \"Allah is witness between me and you. And this Qur'an was revealed to me that I may warn you thereby and whomever it reaches. Do you [truly] testify that with Allah there are other deities?\" Say, \"I will not testify [with you].\" Say, \"Indeed, He is but one God, and indeed, I am free of what you associate [with Him].\""
    },
    {
      "n": 20,
      "arabic": "ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَعْرِفُونَهُۥ كَمَا يَعْرِفُونَ أَبْنَآءَهُمُ ۘ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ",
      "translation": "Those to whom We have given the Scripture recognize it as they recognize their [own] sons. Those who will lose themselves [in the Hereafter] do not believe."
    },
    {
      "n": 21,
      "arabic": "وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَٰتِهِۦٓ ۗ إِنَّهُۥ لَا يُفْلِحُ ٱلظَّٰلِمُونَ",
      "translation": "And who is more unjust than one who invents about Allah a lie or denies His verses? Indeed, the wrongdoers will not succeed."
    },
    {
      "n": 22,
      "arabic": "وَيَوْمَ نَحْشُرُهُمْ جَمِيعًۭا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوٓا۟ أَيْنَ شُرَكَآؤُكُمُ ٱلَّذِينَ كُنتُمْ تَزْعُمُونَ",
      "translation": "And [mention, O Muhammad], the Day We will gather them all together; then We will say to those who associated others with Allah, \"Where are your 'partners' that you used to claim [with Him]?\""
    },
    {
      "n": 23,
      "arabic": "ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ إِلَّآ أَن قَالُوا۟ وَٱللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ",
      "translation": "Then there will be no [excuse upon] examination except they will say, \"By Allah, our Lord, we were not those who associated.\""
    },
    {
      "n": 24,
      "arabic": "ٱنظُرْ كَيْفَ كَذَبُوا۟ عَلَىٰٓ أَنفُسِهِمْ ۚ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ",
      "translation": "See how they will lie about themselves. And lost from them will be what they used to invent."
    },
    {
      "n": 25,
      "arabic": "وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ ۖ وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِىٓ ءَاذَانِهِمْ وَقْرًۭا ۚ وَإِن يَرَوْا۟ كُلَّ ءَايَةٍۢ لَّا يُؤْمِنُوا۟ بِهَا ۚ حَتَّىٰٓ إِذَا جَآءُوكَ يُجَٰدِلُونَكَ يَقُولُ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ",
      "translation": "And among them are those who listen to you, but We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if they should see every sign, they will not believe in it. Even when they come to you arguing with you, those who disbelieve say, \"This is not but legends of the former peoples.\""
    },
    {
      "n": 26,
      "arabic": "وَهُمْ يَنْهَوْنَ عَنْهُ وَيَنْـَٔوْنَ عَنْهُ ۖ وَإِن يُهْلِكُونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَ",
      "translation": "And they prevent [others] from him and are [themselves] remote from him. And they do not destroy except themselves, but they perceive [it] not."
    },
    {
      "n": 27,
      "arabic": "وَلَوْ تَرَىٰٓ إِذْ وُقِفُوا۟ عَلَى ٱلنَّارِ فَقَالُوا۟ يَٰلَيْتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِـَٔايَٰتِ رَبِّنَا وَنَكُونَ مِنَ ٱلْمُؤْمِنِينَ",
      "translation": "If you could but see when they are made to stand before the Fire and will say, \"Oh, would that we could be returned [to life on earth] and not deny the signs of our Lord and be among the believers.\""
    },
    {
      "n": 28,
      "arabic": "بَلْ بَدَا لَهُم مَّا كَانُوا۟ يُخْفُونَ مِن قَبْلُ ۖ وَلَوْ رُدُّوا۟ لَعَادُوا۟ لِمَا نُهُوا۟ عَنْهُ وَإِنَّهُمْ لَكَٰذِبُونَ",
      "translation": "But what they concealed before has [now] appeared to them. And even if they were returned, they would return to that which they were forbidden; and indeed, they are liars."
    },
    {
      "n": 29,
      "arabic": "وَقَالُوٓا۟ إِنْ هِىَ إِلَّا حَيَاتُنَا ٱلدُّنْيَا وَمَا نَحْنُ بِمَبْعُوثِينَ",
      "translation": "And they say, \"There is none but our worldly life, and we will not be resurrected.\""
    },
    {
      "n": 30,
      "arabic": "وَلَوْ تَرَىٰٓ إِذْ وُقِفُوا۟ عَلَىٰ رَبِّهِمْ ۚ قَالَ أَلَيْسَ هَٰذَا بِٱلْحَقِّ ۚ قَالُوا۟ بَلَىٰ وَرَبِّنَا ۚ قَالَ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ",
      "translation": "If you could but see when they will be made to stand before their Lord. He will say, \"Is this not the truth?\" They will say, \"Yes, by our Lord.\" He will [then] say, \"So taste the punishment because you used to disbelieve.\""
    },
    {
      "n": 31,
      "arabic": "قَدْ خَسِرَ ٱلَّذِينَ كَذَّبُوا۟ بِلِقَآءِ ٱللَّهِ ۖ حَتَّىٰٓ إِذَا جَآءَتْهُمُ ٱلسَّاعَةُ بَغْتَةًۭ قَالُوا۟ يَٰحَسْرَتَنَا عَلَىٰ مَا فَرَّطْنَا فِيهَا وَهُمْ يَحْمِلُونَ أَوْزَارَهُمْ عَلَىٰ ظُهُورِهِمْ ۚ أَلَا سَآءَ مَا يَزِرُونَ",
      "translation": "Those will have lost who deny the meeting with Allah, until when the Hour [of resurrection] comes upon them unexpectedly, they will say, \"Oh, [how great is] our regret over what we neglected concerning it,\" while they bear their burdens on their backs. Unquestionably, evil is that which they bear."
    },
    {
      "n": 32,
      "arabic": "وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا لَعِبٌۭ وَلَهْوٌۭ ۖ وَلَلدَّارُ ٱلْءَاخِرَةُ خَيْرٌۭ لِّلَّذِينَ يَتَّقُونَ ۗ أَفَلَا تَعْقِلُونَ",
      "translation": "And the worldly life is not but amusement and diversion; but the home of the Hereafter is best for those who fear Allah, so will you not reason?"
    },
    {
      "n": 33,
      "arabic": "قَدْ نَعْلَمُ إِنَّهُۥ لَيَحْزُنُكَ ٱلَّذِى يَقُولُونَ ۖ فَإِنَّهُمْ لَا يُكَذِّبُونَكَ وَلَٰكِنَّ ٱلظَّٰلِمِينَ بِـَٔايَٰتِ ٱللَّهِ يَجْحَدُونَ",
      "translation": "We know that you, [O Muhammad], are saddened by what they say. And indeed, they do not call you untruthful, but it is the verses of Allah that the wrongdoers reject."
    },
    {
      "n": 34,
      "arabic": "وَلَقَدْ كُذِّبَتْ رُسُلٌۭ مِّن قَبْلِكَ فَصَبَرُوا۟ عَلَىٰ مَا كُذِّبُوا۟ وَأُوذُوا۟ حَتَّىٰٓ أَتَىٰهُمْ نَصْرُنَا ۚ وَلَا مُبَدِّلَ لِكَلِمَٰتِ ٱللَّهِ ۚ وَلَقَدْ جَآءَكَ مِن نَّبَإِى۟ ٱلْمُرْسَلِينَ",
      "translation": "And certainly were messengers denied before you, but they were patient over [the effects of] denial, and they were harmed until Our victory came to them. And none can alter the words of Allah. And there has certainly come to you some information about the [previous] messengers."
    },
    {
      "n": 35,
      "arabic": "وَإِن كَانَ كَبُرَ عَلَيْكَ إِعْرَاضُهُمْ فَإِنِ ٱسْتَطَعْتَ أَن تَبْتَغِىَ نَفَقًۭا فِى ٱلْأَرْضِ أَوْ سُلَّمًۭا فِى ٱلسَّمَآءِ فَتَأْتِيَهُم بِـَٔايَةٍۢ ۚ وَلَوْ شَآءَ ٱللَّهُ لَجَمَعَهُمْ عَلَى ٱلْهُدَىٰ ۚ فَلَا تَكُونَنَّ مِنَ ٱلْجَٰهِلِينَ",
      "translation": "And if their evasion is difficult for you, then if you are able to seek a tunnel into the earth or a stairway into the sky to bring them a sign, [then do so]. But if Allah had willed, He would have united them upon guidance. So never be of the ignorant."
    },
    {
      "n": 36,
      "arabic": "۞ إِنَّمَا يَسْتَجِيبُ ٱلَّذِينَ يَسْمَعُونَ ۘ وَٱلْمَوْتَىٰ يَبْعَثُهُمُ ٱللَّهُ ثُمَّ إِلَيْهِ يُرْجَعُونَ",
      "translation": "Only those who hear will respond. But the dead - Allah will resurrect them; then to Him they will be returned."
    },
    {
      "n": 37,
      "arabic": "وَقَالُوا۟ لَوْلَا نُزِّلَ عَلَيْهِ ءَايَةٌۭ مِّن رَّبِّهِۦ ۚ قُلْ إِنَّ ٱللَّهَ قَادِرٌ عَلَىٰٓ أَن يُنَزِّلَ ءَايَةًۭ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ",
      "translation": "And they say, \"Why has a sign not been sent down to him from his Lord?\" Say, \"Indeed, Allah is Able to send down a sign, but most of them do not know.\""
    },
    {
      "n": 38,
      "arabic": "وَمَا مِن دَآبَّةٍۢ فِى ٱلْأَرْضِ وَلَا طَٰٓئِرٍۢ يَطِيرُ بِجَنَاحَيْهِ إِلَّآ أُمَمٌ أَمْثَالُكُم ۚ مَّا فَرَّطْنَا فِى ٱلْكِتَٰبِ مِن شَىْءٍۢ ۚ ثُمَّ إِلَىٰ رَبِّهِمْ يُحْشَرُونَ",
      "translation": "And there is no creature on [or within] the earth or bird that flies with its wings except [that they are] communities like you. We have not neglected in the Register a thing. Then unto their Lord they will be gathered."
    },
    {
      "n": 39,
      "arabic": "وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا صُمٌّۭ وَبُكْمٌۭ فِى ٱلظُّلُمَٰتِ ۗ مَن يَشَإِ ٱللَّهُ يُضْلِلْهُ وَمَن يَشَأْ يَجْعَلْهُ عَلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ",
      "translation": "But those who deny Our verses are deaf and dumb within darknesses. Whomever Allah wills - He leaves astray; and whomever He wills - He puts him on a straight path."
    },
    {
      "n": 40,
      "arabic": "قُلْ أَرَءَيْتَكُمْ إِنْ أَتَىٰكُمْ عَذَابُ ٱللَّهِ أَوْ أَتَتْكُمُ ٱلسَّاعَةُ أَغَيْرَ ٱللَّهِ تَدْعُونَ إِن كُنتُمْ صَٰدِقِينَ",
      "translation": "Say, \"Have you considered: if there came to you the punishment of Allah or there came to you the Hour - is it other than Allah you would invoke, if you should be truthful?\""
    },
    {
      "n": 41,
      "arabic": "بَلْ إِيَّاهُ تَدْعُونَ فَيَكْشِفُ مَا تَدْعُونَ إِلَيْهِ إِن شَآءَ وَتَنسَوْنَ مَا تُشْرِكُونَ",
      "translation": "No, it is Him [alone] you would invoke, and He would remove that for which you invoked Him if He willed, and you would forget what you associate [with Him]."
    },
    {
      "n": 42,
      "arabic": "وَلَقَدْ أَرْسَلْنَآ إِلَىٰٓ أُمَمٍۢ مِّن قَبْلِكَ فَأَخَذْنَٰهُم بِٱلْبَأْسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمْ يَتَضَرَّعُونَ",
      "translation": "And We have already sent [messengers] to nations before you, [O Muhammad]; then We seized them with poverty and hardship that perhaps they might humble themselves [to Us]."
    },
    {
      "n": 43,
      "arabic": "فَلَوْلَآ إِذْ جَآءَهُم بَأْسُنَا تَضَرَّعُوا۟ وَلَٰكِن قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ مَا كَانُوا۟ يَعْمَلُونَ",
      "translation": "Then why, when Our punishment came to them, did they not humble themselves? But their hearts became hardened, and Satan made attractive to them that which they were doing."
    },
    {
      "n": 44,
      "arabic": "فَلَمَّا نَسُوا۟ مَا ذُكِّرُوا۟ بِهِۦ فَتَحْنَا عَلَيْهِمْ أَبْوَٰبَ كُلِّ شَىْءٍ حَتَّىٰٓ إِذَا فَرِحُوا۟ بِمَآ أُوتُوٓا۟ أَخَذْنَٰهُم بَغْتَةًۭ فَإِذَا هُم مُّبْلِسُونَ",
      "translation": "So when they forgot that by which they had been reminded, We opened to them the doors of every [good] thing until, when they rejoiced in that which they were given, We seized them suddenly, and they were [then] in despair."
    },
    {
      "n": 45,
      "arabic": "فَقُطِعَ دَابِرُ ٱلْقَوْمِ ٱلَّذِينَ ظَلَمُوا۟ ۚ وَٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ",
      "translation": "So the people that committed wrong were eliminated. And praise to Allah, Lord of the worlds."
    },
    {
      "n": 46,
      "arabic": "قُلْ أَرَءَيْتُمْ إِنْ أَخَذَ ٱللَّهُ سَمْعَكُمْ وَأَبْصَٰرَكُمْ وَخَتَمَ عَلَىٰ قُلُوبِكُم مَّنْ إِلَٰهٌ غَيْرُ ٱللَّهِ يَأْتِيكُم بِهِ ۗ ٱنظُرْ كَيْفَ نُصَرِّفُ ٱلْءَايَٰتِ ثُمَّ هُمْ يَصْدِفُونَ",
      "translation": "Say, \"Have you considered: if Allah should take away your hearing and your sight and set a seal upon your hearts, which deity other than Allah could bring them [back] to you?\" Look how we diversify the verses; then they [still] turn away."
    },
    {
      "n": 47,
      "arabic": "قُلْ أَرَءَيْتَكُمْ إِنْ أَتَىٰكُمْ عَذَابُ ٱللَّهِ بَغْتَةً أَوْ جَهْرَةً هَلْ يُهْلَكُ إِلَّا ٱلْقَوْمُ ٱلظَّٰلِمُونَ",
      "translation": "Say, \"Have you considered: if the punishment of Allah should come to you unexpectedly or manifestly, will any be destroyed but the wrongdoing people?\""
    },
    {
      "n": 48,
      "arabic": "وَمَا نُرْسِلُ ٱلْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَ ۖ فَمَنْ ءَامَنَ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ",
      "translation": "And We send not the messengers except as bringers of good tidings and warners. So whoever believes and reforms - there will be no fear concerning them, nor will they grieve."
    },
    {
      "n": 49,
      "arabic": "وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا يَمَسُّهُمُ ٱلْعَذَابُ بِمَا كَانُوا۟ يَفْسُقُونَ",
      "translation": "But those who deny Our verses - the punishment will touch them for their defiant disobedience."
    },
    {
      "n": 50,
      "arabic": "قُل لَّآ أَقُولُ لَكُمْ عِندِى خَزَآئِنُ ٱللَّهِ وَلَآ أَعْلَمُ ٱلْغَيْبَ وَلَآ أَقُولُ لَكُمْ إِنِّى مَلَكٌ ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَىَّ ۚ قُلْ هَلْ يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ ۚ أَفَلَا تَتَفَكَّرُونَ",
      "translation": "Say, [O Muhammad], \"I do not tell you that I have the depositories [containing the provision] of Allah or that I know the unseen, nor do I tell you that I am an angel. I only follow what is revealed to me.\" Say, \"Is the blind equivalent to the seeing? Then will you not give thought?\""
    },
    {
      "n": 51,
      "arabic": "وَأَنذِرْ بِهِ ٱلَّذِينَ يَخَافُونَ أَن يُحْشَرُوٓا۟ إِلَىٰ رَبِّهِمْ ۙ لَيْسَ لَهُم مِّن دُونِهِۦ وَلِىٌّۭ وَلَا شَفِيعٌۭ لَّعَلَّهُمْ يَتَّقُونَ",
      "translation": "And warn by the Qur'an those who fear that they will be gathered before their Lord - for them besides Him will be no protector and no intercessor - that they might become righteous."
    },
    {
      "n": 52,
      "arabic": "وَلَا تَطْرُدِ ٱلَّذِينَ يَدْعُونَ رَبَّهُم بِٱلْغَدَوٰةِ وَٱلْعَشِىِّ يُرِيدُونَ وَجْهَهُۥ ۖ مَا عَلَيْكَ مِنْ حِسَابِهِم مِّن شَىْءٍۢ وَمَا مِنْ حِسَابِكَ عَلَيْهِم مِّن شَىْءٍۢ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ ٱلظَّٰلِمِينَ",
      "translation": "And do not send away those who call upon their Lord morning and afternoon, seeking His countenance. Not upon you is anything of their account and not upon them is anything of your account. So were you to send them away, you would [then] be of the wrongdoers."
    },
    {
      "n": 53,
      "arabic": "وَكَذَٰلِكَ فَتَنَّا بَعْضَهُم بِبَعْضٍۢ لِّيَقُولُوٓا۟ أَهَٰٓؤُلَآءِ مَنَّ ٱللَّهُ عَلَيْهِم مِّنۢ بَيْنِنَآ ۗ أَلَيْسَ ٱللَّهُ بِأَعْلَمَ بِٱلشَّٰكِرِينَ",
      "translation": "And thus We have tried some of them through others that the disbelievers might say, \"Is it these whom Allah has favored among us?\" Is not Allah most knowing of those who are grateful?"
    },
    {
      "n": 54,
      "arabic": "وَإِذَا جَآءَكَ ٱلَّذِينَ يُؤْمِنُونَ بِـَٔايَٰتِنَا فَقُلْ سَلَٰمٌ عَلَيْكُمْ ۖ كَتَبَ رَبُّكُمْ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَ ۖ أَنَّهُۥ مَنْ عَمِلَ مِنكُمْ سُوٓءًۢا بِجَهَٰلَةٍۢ ثُمَّ تَابَ مِنۢ بَعْدِهِۦ وَأَصْلَحَ فَأَنَّهُۥ غَفُورٌۭ رَّحِيمٌۭ",
      "translation": "And when those come to you who believe in Our verses, say, \"Peace be upon you. Your Lord has decreed upon Himself mercy: that any of you who does wrong out of ignorance and then repents after that and corrects himself - indeed, He is Forgiving and Merciful.\""
    },
    {
      "n": 55,
      "arabic": "وَكَذَٰلِكَ نُفَصِّلُ ٱلْءَايَٰتِ وَلِتَسْتَبِينَ سَبِيلُ ٱلْمُجْرِمِينَ",
      "translation": "And thus do We detail the verses, and [thus] the way of the criminals will become evident."
    },
    {
      "n": 56,
      "arabic": "قُلْ إِنِّى نُهِيتُ أَنْ أَعْبُدَ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ ۚ قُل لَّآ أَتَّبِعُ أَهْوَآءَكُمْ ۙ قَدْ ضَلَلْتُ إِذًۭا وَمَآ أَنَا۠ مِنَ ٱلْمُهْتَدِينَ",
      "translation": "Say, \"Indeed, I have been forbidden to worship those you invoke besides Allah.\" Say, \"I will not follow your desires, for I would then have gone astray, and I would not be of the [rightly] guided.\""
    },
    {
      "n": 57,
      "arabic": "قُلْ إِنِّى عَلَىٰ بَيِّنَةٍۢ مِّن رَّبِّى وَكَذَّبْتُم بِهِۦ ۚ مَا عِندِى مَا تَسْتَعْجِلُونَ بِهِۦٓ ۚ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِ ۖ يَقُصُّ ٱلْحَقَّ ۖ وَهُوَ خَيْرُ ٱلْفَٰصِلِينَ",
      "translation": "Say, \"Indeed, I am on clear evidence from my Lord, and you have denied it. I do not have that for which you are impatient. The decision is only for Allah. He relates the truth, and He is the best of deciders.\""
    },
    {
      "n": 58,
      "arabic": "قُل لَّوْ أَنَّ عِندِى مَا تَسْتَعْجِلُونَ بِهِۦ لَقُضِىَ ٱلْأَمْرُ بَيْنِى وَبَيْنَكُمْ ۗ وَٱللَّهُ أَعْلَمُ بِٱلظَّٰلِمِينَ",
      "translation": "Say, \"If I had that for which you are impatient, the matter would have been decided between me and you, but Allah is most knowing of the wrongdoers.\""
    },
    {
      "n": 59,
      "arabic": "۞ وَعِندَهُۥ مَفَاتِحُ ٱلْغَيْبِ لَا يَعْلَمُهَآ إِلَّا هُوَ ۚ وَيَعْلَمُ مَا فِى ٱلْبَرِّ وَٱلْبَحْرِ ۚ وَمَا تَسْقُطُ مِن وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٍۢ فِى ظُلُمَٰتِ ٱلْأَرْضِ وَلَا رَطْبٍۢ وَلَا يَابِسٍ إِلَّا فِى كِتَٰبٍۢ مُّبِينٍۢ",
      "translation": "And with Him are the keys of the unseen; none knows them except Him. And He knows what is on the land and in the sea. Not a leaf falls but that He knows it. And no grain is there within the darknesses of the earth and no moist or dry [thing] but that it is [written] in a clear record."
    },
    {
      "n": 60,
      "arabic": "وَهُوَ ٱلَّذِى يَتَوَفَّىٰكُم بِٱلَّيْلِ وَيَعْلَمُ مَا جَرَحْتُم بِٱلنَّهَارِ ثُمَّ يَبْعَثُكُمْ فِيهِ لِيُقْضَىٰٓ أَجَلٌۭ مُّسَمًّۭى ۖ ثُمَّ إِلَيْهِ مَرْجِعُكُمْ ثُمَّ يُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ",
      "translation": "And it is He who takes your souls by night and knows what you have committed by day. Then He revives you therein that a specified term may be fulfilled. Then to Him will be your return; then He will inform you about what you used to do."
    },
    {
      "n": 61,
      "arabic": "وَهُوَ ٱلْقَاهِرُ فَوْقَ عِبَادِهِۦ ۖ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّىٰٓ إِذَا جَآءَ أَحَدَكُمُ ٱلْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ",
      "translation": "And He is the subjugator over His servants, and He sends over you guardian-angels until, when death comes to one of you, Our messengers take him, and they do not fail [in their duties]."
    },
    {
      "n": 62,
      "arabic": "ثُمَّ رُدُّوٓا۟ إِلَى ٱللَّهِ مَوْلَىٰهُمُ ٱلْحَقِّ ۚ أَلَا لَهُ ٱلْحُكْمُ وَهُوَ أَسْرَعُ ٱلْحَٰسِبِينَ",
      "translation": "Then they His servants are returned to Allah, their true Lord. Unquestionably, His is the judgement, and He is the swiftest of accountants."
    },
    {
      "n": 63,
      "arabic": "قُلْ مَن يُنَجِّيكُم مِّن ظُلُمَٰتِ ٱلْبَرِّ وَٱلْبَحْرِ تَدْعُونَهُۥ تَضَرُّعًۭا وَخُفْيَةًۭ لَّئِنْ أَنجَىٰنَا مِنْ هَٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَ",
      "translation": "Say, \"Who rescues you from the darknesses of the land and sea [when] you call upon Him imploring [aloud] and privately, 'If He should save us from this [crisis], we will surely be among the thankful.' \""
    },
    {
      "n": 64,
      "arabic": "قُلِ ٱللَّهُ يُنَجِّيكُم مِّنْهَا وَمِن كُلِّ كَرْبٍۢ ثُمَّ أَنتُمْ تُشْرِكُونَ",
      "translation": "Say, \"It is Allah who saves you from it and from every distress; then you [still] associate others with Him.\""
    },
    {
      "n": 65,
      "arabic": "قُلْ هُوَ ٱلْقَادِرُ عَلَىٰٓ أَن يَبْعَثَ عَلَيْكُمْ عَذَابًۭا مِّن فَوْقِكُمْ أَوْ مِن تَحْتِ أَرْجُلِكُمْ أَوْ يَلْبِسَكُمْ شِيَعًۭا وَيُذِيقَ بَعْضَكُم بَأْسَ بَعْضٍ ۗ ٱنظُرْ كَيْفَ نُصَرِّفُ ٱلْءَايَٰتِ لَعَلَّهُمْ يَفْقَهُونَ",
      "translation": "Say, \"He is the [one] Able to send upon you affliction from above you or from beneath your feet or to confuse you [so you become] sects and make you taste the violence of one another.\" Look how We diversify the signs that they might understand."
    },
    {
      "n": 66,
      "arabic": "وَكَذَّبَ بِهِۦ قَوْمُكَ وَهُوَ ٱلْحَقُّ ۚ قُل لَّسْتُ عَلَيْكُم بِوَكِيلٍۢ",
      "translation": "But your people have denied it while it is the truth. Say, \"I am not over you a manager.\""
    },
    {
      "n": 67,
      "arabic": "لِّكُلِّ نَبَإٍۢ مُّسْتَقَرٌّۭ ۚ وَسَوْفَ تَعْلَمُونَ",
      "translation": "For every happening is a finality; and you are going to know."
    },
    {
      "n": 68,
      "arabic": "وَإِذَا رَأَيْتَ ٱلَّذِينَ يَخُوضُونَ فِىٓ ءَايَٰتِنَا فَأَعْرِضْ عَنْهُمْ حَتَّىٰ يَخُوضُوا۟ فِى حَدِيثٍ غَيْرِهِۦ ۚ وَإِمَّا يُنسِيَنَّكَ ٱلشَّيْطَٰنُ فَلَا تَقْعُدْ بَعْدَ ٱلذِّكْرَىٰ مَعَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ",
      "translation": "And when you see those who engage in [offensive] discourse concerning Our verses, then turn away from them until they enter into another conversation. And if Satan should cause you to forget, then do not remain after the reminder with the wrongdoing people."
    },
    {
      "n": 69,
      "arabic": "وَمَا عَلَى ٱلَّذِينَ يَتَّقُونَ مِنْ حِسَابِهِم مِّن شَىْءٍۢ وَلَٰكِن ذِكْرَىٰ لَعَلَّهُمْ يَتَّقُونَ",
      "translation": "And those who fear Allah are not held accountable for the disbelievers at all, but [only for] a reminder - that perhaps they will fear Him."
    },
    {
      "n": 70,
      "arabic": "وَذَرِ ٱلَّذِينَ ٱتَّخَذُوا۟ دِينَهُمْ لَعِبًۭا وَلَهْوًۭا وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا ۚ وَذَكِّرْ بِهِۦٓ أَن تُبْسَلَ نَفْسٌۢ بِمَا كَسَبَتْ لَيْسَ لَهَا مِن دُونِ ٱللَّهِ وَلِىٌّۭ وَلَا شَفِيعٌۭ وَإِن تَعْدِلْ كُلَّ عَدْلٍۢ لَّا يُؤْخَذْ مِنْهَآ ۗ أُو۟لَٰٓئِكَ ٱلَّذِينَ أُبْسِلُوا۟ بِمَا كَسَبُوا۟ ۖ لَهُمْ شَرَابٌۭ مِّنْ حَمِيمٍۢ وَعَذَابٌ أَلِيمٌۢ بِمَا كَانُوا۟ يَكْفُرُونَ",
      "translation": "And leave those who take their religion as amusement and diversion and whom the worldly life has deluded. But remind with the Qur'an, lest a soul be given up to destruction for what it earned; it will have other than Allah no protector and no intercessor. And if it should offer every compensation, it would not be taken from it. Those are the ones who are given to destruction for what they have earned. For them will be a drink of scalding water and a painful punishment because they used to disbelieve."
    },
    {
      "n": 71,
      "arabic": "قُلْ أَنَدْعُوا۟ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلَىٰٓ أَعْقَابِنَا بَعْدَ إِذْ هَدَىٰنَا ٱللَّهُ كَٱلَّذِى ٱسْتَهْوَتْهُ ٱلشَّيَٰطِينُ فِى ٱلْأَرْضِ حَيْرَانَ لَهُۥٓ أَصْحَٰبٌۭ يَدْعُونَهُۥٓ إِلَى ٱلْهُدَى ٱئْتِنَا ۗ قُلْ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلْهُدَىٰ ۖ وَأُمِرْنَا لِنُسْلِمَ لِرَبِّ ٱلْعَٰلَمِينَ",
      "translation": "Say, \"Shall we invoke instead of Allah that which neither benefits us nor harms us and be turned back on our heels after Allah has guided us? [We would then be] like one whom the devils enticed [to wander] upon the earth confused, [while] he has companions inviting him to guidance, [calling], 'Come to us.' \" Say, \"Indeed, the guidance of Allah is the [only] guidance; and we have been commanded to submit to the Lord of the worlds."
    },
    {
      "n": 72,
      "arabic": "وَأَنْ أَقِيمُوا۟ ٱلصَّلَوٰةَ وَٱتَّقُوهُ ۚ وَهُوَ ٱلَّذِىٓ إِلَيْهِ تُحْشَرُونَ",
      "translation": "And to establish prayer and fear Him.\" And it is He to whom you will be gathered."
    },
    {
      "n": 73,
      "arabic": "وَهُوَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ ۖ وَيَوْمَ يَقُولُ كُن فَيَكُونُ ۚ قَوْلُهُ ٱلْحَقُّ ۚ وَلَهُ ٱلْمُلْكُ يَوْمَ يُنفَخُ فِى ٱلصُّورِ ۚ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ۚ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُ",
      "translation": "And it is He who created the heavens and earth in truth. And the day He says, \"Be,\" and it is, His word is the truth. And His is the dominion [on] the Day the Horn is blown. [He is] Knower of the unseen and the witnessed; and He is the Wise, the Acquainted."
    },
    {
      "n": 74,
      "arabic": "۞ وَإِذْ قَالَ إِبْرَٰهِيمُ لِأَبِيهِ ءَازَرَ أَتَتَّخِذُ أَصْنَامًا ءَالِهَةً ۖ إِنِّىٓ أَرَىٰكَ وَقَوْمَكَ فِى ضَلَٰلٍۢ مُّبِينٍۢ",
      "translation": "And [mention, O Muhammad], when Abraham said to his father Azar, \"Do you take idols as deities? Indeed, I see you and your people to be in manifest error.\""
    },
    {
      "n": 75,
      "arabic": "وَكَذَٰلِكَ نُرِىٓ إِبْرَٰهِيمَ مَلَكُوتَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلِيَكُونَ مِنَ ٱلْمُوقِنِينَ",
      "translation": "And thus did We show Abraham the realm of the heavens and the earth that he would be among the certain [in faith]"
    },
    {
      "n": 76,
      "arabic": "فَلَمَّا جَنَّ عَلَيْهِ ٱلَّيْلُ رَءَا كَوْكَبًۭا ۖ قَالَ هَٰذَا رَبِّى ۖ فَلَمَّآ أَفَلَ قَالَ لَآ أُحِبُّ ٱلْءَافِلِينَ",
      "translation": "So when the night covered him [with darkness], he saw a star. He said, \"This is my lord.\" But when it set, he said, \"I like not those that disappear.\""
    },
    {
      "n": 77,
      "arabic": "فَلَمَّا رَءَا ٱلْقَمَرَ بَازِغًۭا قَالَ هَٰذَا رَبِّى ۖ فَلَمَّآ أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِى رَبِّى لَأَكُونَنَّ مِنَ ٱلْقَوْمِ ٱلضَّآلِّينَ",
      "translation": "And when he saw the moon rising, he said, \"This is my lord.\" But when it set, he said, \"Unless my Lord guides me, I will surely be among the people gone astray.\""
    },
    {
      "n": 78,
      "arabic": "فَلَمَّا رَءَا ٱلشَّمْسَ بَازِغَةًۭ قَالَ هَٰذَا رَبِّى هَٰذَآ أَكْبَرُ ۖ فَلَمَّآ أَفَلَتْ قَالَ يَٰقَوْمِ إِنِّى بَرِىٓءٌۭ مِّمَّا تُشْرِكُونَ",
      "translation": "And when he saw the sun rising, he said, \"This is my lord; this is greater.\" But when it set, he said, \"O my people, indeed I am free from what you associate with Allah."
    },
    {
      "n": 79,
      "arabic": "إِنِّى وَجَّهْتُ وَجْهِىَ لِلَّذِى فَطَرَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ حَنِيفًۭا ۖ وَمَآ أَنَا۠ مِنَ ٱلْمُشْرِكِينَ",
      "translation": "Indeed, I have turned my face toward He who created the heavens and the earth, inclining toward truth, and I am not of those who associate others with Allah.\""
    },
    {
      "n": 80,
      "arabic": "وَحَآجَّهُۥ قَوْمُهُۥ ۚ قَالَ أَتُحَٰٓجُّوٓنِّى فِى ٱللَّهِ وَقَدْ هَدَىٰنِ ۚ وَلَآ أَخَافُ مَا تُشْرِكُونَ بِهِۦٓ إِلَّآ أَن يَشَآءَ رَبِّى شَيْـًۭٔا ۗ وَسِعَ رَبِّى كُلَّ شَىْءٍ عِلْمًا ۗ أَفَلَا تَتَذَكَّرُونَ",
      "translation": "And his people argued with him. He said, \"Do you argue with me concerning Allah while He has guided me? And I fear not what you associate with Him [and will not be harmed] unless my Lord should will something. My Lord encompasses all things in knowledge; then will you not remember?"
    },
    {
      "n": 81,
      "arabic": "وَكَيْفَ أَخَافُ مَآ أَشْرَكْتُمْ وَلَا تَخَافُونَ أَنَّكُمْ أَشْرَكْتُم بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ عَلَيْكُمْ سُلْطَٰنًۭا ۚ فَأَىُّ ٱلْفَرِيقَيْنِ أَحَقُّ بِٱلْأَمْنِ ۖ إِن كُنتُمْ تَعْلَمُونَ",
      "translation": "And how should I fear what you associate while you do not fear that you have associated with Allah that for which He has not sent down to you any authority? So which of the two parties has more right to security, if you should know?"
    },
    {
      "n": 82,
      "arabic": "ٱلَّذِينَ ءَامَنُوا۟ وَلَمْ يَلْبِسُوٓا۟ إِيمَٰنَهُم بِظُلْمٍ أُو۟لَٰٓئِكَ لَهُمُ ٱلْأَمْنُ وَهُم مُّهْتَدُونَ",
      "translation": "They who believe and do not mix their belief with injustice - those will have security, and they are [rightly] guided."
    },
    {
      "n": 83,
      "arabic": "وَتِلْكَ حُجَّتُنَآ ءَاتَيْنَٰهَآ إِبْرَٰهِيمَ عَلَىٰ قَوْمِهِۦ ۚ نَرْفَعُ دَرَجَٰتٍۢ مَّن نَّشَآءُ ۗ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌۭ",
      "translation": "And that was Our [conclusive] argument which We gave Abraham against his people. We raise by degrees whom We will. Indeed, your Lord is Wise and Knowing."
    },
    {
      "n": 84,
      "arabic": "وَوَهَبْنَا لَهُۥٓ إِسْحَٰقَ وَيَعْقُوبَ ۚ كُلًّا هَدَيْنَا ۚ وَنُوحًا هَدَيْنَا مِن قَبْلُ ۖ وَمِن ذُرِّيَّتِهِۦ دَاوُۥدَ وَسُلَيْمَٰنَ وَأَيُّوبَ وَيُوسُفَ وَمُوسَىٰ وَهَٰرُونَ ۚ وَكَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ",
      "translation": "And We gave to Abraham, Isaac and Jacob - all [of them] We guided. And Noah, We guided before; and among his descendants, David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the doers of good."
    },
    {
      "n": 85,
      "arabic": "وَزَكَرِيَّا وَيَحْيَىٰ وَعِيسَىٰ وَإِلْيَاسَ ۖ كُلٌّۭ مِّنَ ٱلصَّٰلِحِينَ",
      "translation": "And Zechariah and John and Jesus and Elias - and all were of the righteous."
    },
    {
      "n": 86,
      "arabic": "وَإِسْمَٰعِيلَ وَٱلْيَسَعَ وَيُونُسَ وَلُوطًۭا ۚ وَكُلًّۭا فَضَّلْنَا عَلَى ٱلْعَٰلَمِينَ",
      "translation": "And Ishmael and Elisha and Jonah and Lot - and all [of them] We preferred over the worlds."
    },
    {
      "n": 87,
      "arabic": "وَمِنْ ءَابَآئِهِمْ وَذُرِّيَّٰتِهِمْ وَإِخْوَٰنِهِمْ ۖ وَٱجْتَبَيْنَٰهُمْ وَهَدَيْنَٰهُمْ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ",
      "translation": "And [some] among their fathers and their descendants and their brothers - and We chose them and We guided them to a straight path."
    },
    {
      "n": 88,
      "arabic": "ذَٰلِكَ هُدَى ٱللَّهِ يَهْدِى بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦ ۚ وَلَوْ أَشْرَكُوا۟ لَحَبِطَ عَنْهُم مَّا كَانُوا۟ يَعْمَلُونَ",
      "translation": "That is the guidance of Allah by which He guides whomever He wills of His servants. But if they had associated others with Allah, then worthless for them would be whatever they were doing."
    },
    {
      "n": 89,
      "arabic": "أُو۟لَٰٓئِكَ ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ وَٱلْحُكْمَ وَٱلنُّبُوَّةَ ۚ فَإِن يَكْفُرْ بِهَا هَٰٓؤُلَآءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمًۭا لَّيْسُوا۟ بِهَا بِكَٰفِرِينَ",
      "translation": "Those are the ones to whom We gave the Scripture and authority and prophethood. But if the disbelievers deny it, then We have entrusted it to a people who are not therein disbelievers."
    },
    {
      "n": 90,
      "arabic": "أُو۟لَٰٓئِكَ ٱلَّذِينَ هَدَى ٱللَّهُ ۖ فَبِهُدَىٰهُمُ ٱقْتَدِهْ ۗ قُل لَّآ أَسْـَٔلُكُمْ عَلَيْهِ أَجْرًا ۖ إِنْ هُوَ إِلَّا ذِكْرَىٰ لِلْعَٰلَمِينَ",
      "translation": "Those are the ones whom Allah has guided, so from their guidance take an example. Say, \"I ask of you for this message no payment. It is not but a reminder for the worlds.\""
    },
    {
      "n": 91,
      "arabic": "وَمَا قَدَرُوا۟ ٱللَّهَ حَقَّ قَدْرِهِۦٓ إِذْ قَالُوا۟ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ بَشَرٍۢ مِّن شَىْءٍۢ ۗ قُلْ مَنْ أَنزَلَ ٱلْكِتَٰبَ ٱلَّذِى جَآءَ بِهِۦ مُوسَىٰ نُورًۭا وَهُدًۭى لِّلنَّاسِ ۖ تَجْعَلُونَهُۥ قَرَاطِيسَ تُبْدُونَهَا وَتُخْفُونَ كَثِيرًۭا ۖ وَعُلِّمْتُم مَّا لَمْ تَعْلَمُوٓا۟ أَنتُمْ وَلَآ ءَابَآؤُكُمْ ۖ قُلِ ٱللَّهُ ۖ ثُمَّ ذَرْهُمْ فِى خَوْضِهِمْ يَلْعَبُونَ",
      "translation": "And they did not appraise Allah with true appraisal when they said, \"Allah did not reveal to a human being anything.\" Say, \"Who revealed the Scripture that Moses brought as light and guidance to the people? You [Jews] make it into pages, disclosing [some of] it and concealing much. And you were taught that which you knew not - neither you nor your fathers.\" Say, \"Allah [revealed it].\" Then leave them in their [empty] discourse, amusing themselves."
    },
    {
      "n": 92,
      "arabic": "وَهَٰذَا كِتَٰبٌ أَنزَلْنَٰهُ مُبَارَكٌۭ مُّصَدِّقُ ٱلَّذِى بَيْنَ يَدَيْهِ وَلِتُنذِرَ أُمَّ ٱلْقُرَىٰ وَمَنْ حَوْلَهَا ۚ وَٱلَّذِينَ يُؤْمِنُونَ بِٱلْءَاخِرَةِ يُؤْمِنُونَ بِهِۦ ۖ وَهُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ",
      "translation": "And this is a Book which We have sent down, blessed and confirming what was before it, that you may warn the Mother of Cities and those around it. Those who believe in the Hereafter believe in it, and they are maintaining their prayers."
    },
    {
      "n": 93,
      "arabic": "وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ قَالَ أُوحِىَ إِلَىَّ وَلَمْ يُوحَ إِلَيْهِ شَىْءٌۭ وَمَن قَالَ سَأُنزِلُ مِثْلَ مَآ أَنزَلَ ٱللَّهُ ۗ وَلَوْ تَرَىٰٓ إِذِ ٱلظَّٰلِمُونَ فِى غَمَرَٰتِ ٱلْمَوْتِ وَٱلْمَلَٰٓئِكَةُ بَاسِطُوٓا۟ أَيْدِيهِمْ أَخْرِجُوٓا۟ أَنفُسَكُمُ ۖ ٱلْيَوْمَ تُجْزَوْنَ عَذَابَ ٱلْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى ٱللَّهِ غَيْرَ ٱلْحَقِّ وَكُنتُمْ عَنْ ءَايَٰتِهِۦ تَسْتَكْبِرُونَ",
      "translation": "And who is more unjust than one who invents a lie about Allah or says, \"It has been inspired to me,\" while nothing has been inspired to him, and one who says, \"I will reveal [something] like what Allah revealed.\" And if you could but see when the wrongdoers are in the overwhelming pangs of death while the angels extend their hands, [saying], \"Discharge your souls! Today you will be awarded the punishment of [extreme] humiliation for what you used to say against Allah other than the truth and [that] you were, toward His verses, being arrogant.\""
    },
    {
      "n": 94,
      "arabic": "وَلَقَدْ جِئْتُمُونَا فُرَٰدَىٰ كَمَا خَلَقْنَٰكُمْ أَوَّلَ مَرَّةٍۢ وَتَرَكْتُم مَّا خَوَّلْنَٰكُمْ وَرَآءَ ظُهُورِكُمْ ۖ وَمَا نَرَىٰ مَعَكُمْ شُفَعَآءَكُمُ ٱلَّذِينَ زَعَمْتُمْ أَنَّهُمْ فِيكُمْ شُرَكَٰٓؤُا۟ ۚ لَقَد تَّقَطَّعَ بَيْنَكُمْ وَضَلَّ عَنكُم مَّا كُنتُمْ تَزْعُمُونَ",
      "translation": "[It will be said to them], \"And you have certainly come to Us alone as We created you the first time, and you have left whatever We bestowed upon you behind you. And We do not see with you your 'intercessors' which you claimed that they were among you associates [of Allah]. It has [all] been severed between you, and lost from you is what you used to claim.\""
    },
    {
      "n": 95,
      "arabic": "۞ إِنَّ ٱللَّهَ فَالِقُ ٱلْحَبِّ وَٱلنَّوَىٰ ۖ يُخْرِجُ ٱلْحَىَّ مِنَ ٱلْمَيِّتِ وَمُخْرِجُ ٱلْمَيِّتِ مِنَ ٱلْحَىِّ ۚ ذَٰلِكُمُ ٱللَّهُ ۖ فَأَنَّىٰ تُؤْفَكُونَ",
      "translation": "Indeed, Allah is the cleaver of grain and date seeds. He brings the living out of the dead and brings the dead out of the living. That is Allah; so how are you deluded?"
    },
    {
      "n": 96,
      "arabic": "فَالِقُ ٱلْإِصْبَاحِ وَجَعَلَ ٱلَّيْلَ سَكَنًۭا وَٱلشَّمْسَ وَٱلْقَمَرَ حُسْبَانًۭا ۚ ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ",
      "translation": "[He is] the cleaver of daybreak and has made the night for rest and the sun and moon for calculation. That is the determination of the Exalted in Might, the Knowing."
    },
    {
      "n": 97,
      "arabic": "وَهُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلنُّجُومَ لِتَهْتَدُوا۟ بِهَا فِى ظُلُمَٰتِ ٱلْبَرِّ وَٱلْبَحْرِ ۗ قَدْ فَصَّلْنَا ٱلْءَايَٰتِ لِقَوْمٍۢ يَعْلَمُونَ",
      "translation": "And it is He who placed for you the stars that you may be guided by them through the darknesses of the land and sea. We have detailed the signs for a people who know."
    },
    {
      "n": 98,
      "arabic": "وَهُوَ ٱلَّذِىٓ أَنشَأَكُم مِّن نَّفْسٍۢ وَٰحِدَةٍۢ فَمُسْتَقَرٌّۭ وَمُسْتَوْدَعٌۭ ۗ قَدْ فَصَّلْنَا ٱلْءَايَٰتِ لِقَوْمٍۢ يَفْقَهُونَ",
      "translation": "And it is He who produced you from one soul and [gave you] a place of dwelling and of storage. We have detailed the signs for a people who understand."
    },
    {
      "n": 99,
      "arabic": "وَهُوَ ٱلَّذِىٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ فَأَخْرَجْنَا بِهِۦ نَبَاتَ كُلِّ شَىْءٍۢ فَأَخْرَجْنَا مِنْهُ خَضِرًۭا نُّخْرِجُ مِنْهُ حَبًّۭا مُّتَرَاكِبًۭا وَمِنَ ٱلنَّخْلِ مِن طَلْعِهَا قِنْوَانٌۭ دَانِيَةٌۭ وَجَنَّٰتٍۢ مِّنْ أَعْنَابٍۢ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُشْتَبِهًۭا وَغَيْرَ مُتَشَٰبِهٍ ۗ ٱنظُرُوٓا۟ إِلَىٰ ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَيَنْعِهِۦٓ ۚ إِنَّ فِى ذَٰلِكُمْ لَءَايَٰتٍۢ لِّقَوْمٍۢ يُؤْمِنُونَ",
      "translation": "And it is He who sends down rain from the sky, and We produce thereby the growth of all things. We produce from it greenery from which We produce grains arranged in layers. And from the palm trees - of its emerging fruit are clusters hanging low. And [We produce] gardens of grapevines and olives and pomegranates, similar yet varied. Look at [each of] its fruit when it yields and [at] its ripening. Indeed in that are signs for a people who believe."
    },
    {
      "n": 100,
      "arabic": "وَجَعَلُوا۟ لِلَّهِ شُرَكَآءَ ٱلْجِنَّ وَخَلَقَهُمْ ۖ وَخَرَقُوا۟ لَهُۥ بَنِينَ وَبَنَٰتٍۭ بِغَيْرِ عِلْمٍۢ ۚ سُبْحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يَصِفُونَ",
      "translation": "But they have attributed to Allah partners - the jinn, while He has created them - and have fabricated for Him sons and daughters. Exalted is He and high above what they describe"
    },
    {
      "n": 101,
      "arabic": "بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ أَنَّىٰ يَكُونُ لَهُۥ وَلَدٌۭ وَلَمْ تَكُن لَّهُۥ صَٰحِبَةٌۭ ۖ وَخَلَقَ كُلَّ شَىْءٍۢ ۖ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌۭ",
      "translation": "[He is] Originator of the heavens and the earth. How could He have a son when He does not have a companion and He created all things? And He is, of all things, Knowing."
    },
    {
      "n": 102,
      "arabic": "ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ ۖ لَآ إِلَٰهَ إِلَّا هُوَ ۖ خَٰلِقُ كُلِّ شَىْءٍۢ فَٱعْبُدُوهُ ۚ وَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ وَكِيلٌۭ",
      "translation": "That is Allah, your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things."
    },
    {
      "n": 103,
      "arabic": "لَّا تُدْرِكُهُ ٱلْأَبْصَٰرُ وَهُوَ يُدْرِكُ ٱلْأَبْصَٰرَ ۖ وَهُوَ ٱللَّطِيفُ ٱلْخَبِيرُ",
      "translation": "Vision perceives Him not, but He perceives [all] vision; and He is the Subtle, the Acquainted."
    },
    {
      "n": 104,
      "arabic": "قَدْ جَآءَكُم بَصَآئِرُ مِن رَّبِّكُمْ ۖ فَمَنْ أَبْصَرَ فَلِنَفْسِهِۦ ۖ وَمَنْ عَمِىَ فَعَلَيْهَا ۚ وَمَآ أَنَا۠ عَلَيْكُم بِحَفِيظٍۢ",
      "translation": "There has come to you enlightenment from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], \"I am not a guardian over you.\""
    },
    {
      "n": 105,
      "arabic": "وَكَذَٰلِكَ نُصَرِّفُ ٱلْءَايَٰتِ وَلِيَقُولُوا۟ دَرَسْتَ وَلِنُبَيِّنَهُۥ لِقَوْمٍۢ يَعْلَمُونَ",
      "translation": "And thus do We diversify the verses so the disbelievers will say, \"You have studied,\" and so We may make the Qur'an clear for a people who know."
    },
    {
      "n": 106,
      "arabic": "ٱتَّبِعْ مَآ أُوحِىَ إِلَيْكَ مِن رَّبِّكَ ۖ لَآ إِلَٰهَ إِلَّا هُوَ ۖ وَأَعْرِضْ عَنِ ٱلْمُشْرِكِينَ",
      "translation": "Follow, [O Muhammad], what has been revealed to you from your Lord - there is no deity except Him - and turn away from those who associate others with Allah."
    },
    {
      "n": 107,
      "arabic": "وَلَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكُوا۟ ۗ وَمَا جَعَلْنَٰكَ عَلَيْهِمْ حَفِيظًۭا ۖ وَمَآ أَنتَ عَلَيْهِم بِوَكِيلٍۢ",
      "translation": "But if Allah had willed, they would not have associated. And We have not appointed you over them as a guardian, nor are you a manager over them."
    },
    {
      "n": 108,
      "arabic": "وَلَا تَسُبُّوا۟ ٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ فَيَسُبُّوا۟ ٱللَّهَ عَدْوًۢا بِغَيْرِ عِلْمٍۢ ۗ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمْ ثُمَّ إِلَىٰ رَبِّهِم مَّرْجِعُهُمْ فَيُنَبِّئُهُم بِمَا كَانُوا۟ يَعْمَلُونَ",
      "translation": "And do not insult those they invoke other than Allah, lest they insult Allah in enmity without knowledge. Thus We have made pleasing to every community their deeds. Then to their Lord is their return, and He will inform them about what they used to do."
    },
    {
      "n": 109,
      "arabic": "وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَئِن جَآءَتْهُمْ ءَايَةٌۭ لَّيُؤْمِنُنَّ بِهَا ۚ قُلْ إِنَّمَا ٱلْءَايَٰتُ عِندَ ٱللَّهِ ۖ وَمَا يُشْعِرُكُمْ أَنَّهَآ إِذَا جَآءَتْ لَا يُؤْمِنُونَ",
      "translation": "And they swear by Allah their strongest oaths that if a sign came to them, they would surely believe in it. Say, \"The signs are only with Allah.\" And what will make you perceive that even if a sign came, they would not believe."
    },
    {
      "n": 110,
      "arabic": "وَنُقَلِّبُ أَفْـِٔدَتَهُمْ وَأَبْصَٰرَهُمْ كَمَا لَمْ يُؤْمِنُوا۟ بِهِۦٓ أَوَّلَ مَرَّةٍۢ وَنَذَرُهُمْ فِى طُغْيَٰنِهِمْ يَعْمَهُونَ",
      "translation": "And We will turn away their hearts and their eyes just as they refused to believe in it the first time. And We will leave them in their transgression, wandering blindly."
    },
    {
      "n": 111,
      "arabic": "۞ وَلَوْ أَنَّنَا نَزَّلْنَآ إِلَيْهِمُ ٱلْمَلَٰٓئِكَةَ وَكَلَّمَهُمُ ٱلْمَوْتَىٰ وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَىْءٍۢ قُبُلًۭا مَّا كَانُوا۟ لِيُؤْمِنُوٓا۟ إِلَّآ أَن يَشَآءَ ٱللَّهُ وَلَٰكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ",
      "translation": "And even if We had sent down to them the angels [with the message] and the dead spoke to them [of it] and We gathered together every [created] thing in front of them, they would not believe unless Allah should will. But most of them, [of that], are ignorant."
    },
    {
      "n": 112,
      "arabic": "وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِىٍّ عَدُوًّۭا شَيَٰطِينَ ٱلْإِنسِ وَٱلْجِنِّ يُوحِى بَعْضُهُمْ إِلَىٰ بَعْضٍۢ زُخْرُفَ ٱلْقَوْلِ غُرُورًۭا ۚ وَلَوْ شَآءَ رَبُّكَ مَا فَعَلُوهُ ۖ فَذَرْهُمْ وَمَا يَفْتَرُونَ",
      "translation": "And thus We have made for every prophet an enemy - devils from mankind and jinn, inspiring to one another decorative speech in delusion. But if your Lord had willed, they would not have done it, so leave them and that which they invent."
    },
    {
      "n": 113,
      "arabic": "وَلِتَصْغَىٰٓ إِلَيْهِ أَفْـِٔدَةُ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ وَلِيَرْضَوْهُ وَلِيَقْتَرِفُوا۟ مَا هُم مُّقْتَرِفُونَ",
      "translation": "And [it is] so the hearts of those who disbelieve in the Hereafter will incline toward it and that they will be satisfied with it and that they will commit that which they are committing."
    },
    {
      "n": 114,
      "arabic": "أَفَغَيْرَ ٱللَّهِ أَبْتَغِى حَكَمًۭا وَهُوَ ٱلَّذِىٓ أَنزَلَ إِلَيْكُمُ ٱلْكِتَٰبَ مُفَصَّلًۭا ۚ وَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَعْلَمُونَ أَنَّهُۥ مُنَزَّلٌۭ مِّن رَّبِّكَ بِٱلْحَقِّ ۖ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَ",
      "translation": "[Say], \"Then is it other than Allah I should seek as judge while it is He who has revealed to you the Book explained in detail?\" And those to whom We [previously] gave the Scripture know that it is sent down from your Lord in truth, so never be among the doubters."
    },
    {
      "n": 115,
      "arabic": "وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًۭا وَعَدْلًۭا ۚ لَّا مُبَدِّلَ لِكَلِمَٰتِهِۦ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ",
      "translation": "And the word of your Lord has been fulfilled in truth and in justice. None can alter His words, and He is the Hearing, the Knowing."
    },
    {
      "n": 116,
      "arabic": "وَإِن تُطِعْ أَكْثَرَ مَن فِى ٱلْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ ٱللَّهِ ۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ",
      "translation": "And if you obey most of those upon the earth, they will mislead you from the way of Allah. They follow not except assumption, and they are not but falsifying."
    },
    {
      "n": 117,
      "arabic": "إِنَّ رَبَّكَ هُوَ أَعْلَمُ مَن يَضِلُّ عَن سَبِيلِهِۦ ۖ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ",
      "translation": "Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of the [rightly] guided."
    },
    {
      "n": 118,
      "arabic": "فَكُلُوا۟ مِمَّا ذُكِرَ ٱسْمُ ٱللَّهِ عَلَيْهِ إِن كُنتُم بِـَٔايَٰتِهِۦ مُؤْمِنِينَ",
      "translation": "So eat of that [meat] upon which the name of Allah has been mentioned, if you are believers in His verses."
    },
    {
      "n": 119,
      "arabic": "وَمَا لَكُمْ أَلَّا تَأْكُلُوا۟ مِمَّا ذُكِرَ ٱسْمُ ٱللَّهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُم مَّا حَرَّمَ عَلَيْكُمْ إِلَّا مَا ٱضْطُرِرْتُمْ إِلَيْهِ ۗ وَإِنَّ كَثِيرًۭا لَّيُضِلُّونَ بِأَهْوَآئِهِم بِغَيْرِ عِلْمٍ ۗ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِٱلْمُعْتَدِينَ",
      "translation": "And why should you not eat of that upon which the name of Allah has been mentioned while He has explained in detail to you what He has forbidden you, excepting that to which you are compelled. And indeed do many lead [others] astray through their [own] inclinations without knowledge. Indeed, your Lord - He is most knowing of the transgressors."
    },
    {
      "n": 120,
      "arabic": "وَذَرُوا۟ ظَٰهِرَ ٱلْإِثْمِ وَبَاطِنَهُۥٓ ۚ إِنَّ ٱلَّذِينَ يَكْسِبُونَ ٱلْإِثْمَ سَيُجْزَوْنَ بِمَا كَانُوا۟ يَقْتَرِفُونَ",
      "translation": "And leave what is apparent of sin and what is concealed thereof. Indeed, those who earn [blame for] sin will be recompensed for that which they used to commit."
    },
    {
      "n": 121,
      "arabic": "وَلَا تَأْكُلُوا۟ مِمَّا لَمْ يُذْكَرِ ٱسْمُ ٱللَّهِ عَلَيْهِ وَإِنَّهُۥ لَفِسْقٌۭ ۗ وَإِنَّ ٱلشَّيَٰطِينَ لَيُوحُونَ إِلَىٰٓ أَوْلِيَآئِهِمْ لِيُجَٰدِلُوكُمْ ۖ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَ",
      "translation": "And do not eat of that upon which the name of Allah has not been mentioned, for indeed, it is grave disobedience. And indeed do the devils inspire their allies [among men] to dispute with you. And if you were to obey them, indeed, you would be associators [of others with Him]."
    },
    {
      "n": 122,
      "arabic": "أَوَمَن كَانَ مَيْتًۭا فَأَحْيَيْنَٰهُ وَجَعَلْنَا لَهُۥ نُورًۭا يَمْشِى بِهِۦ فِى ٱلنَّاسِ كَمَن مَّثَلُهُۥ فِى ٱلظُّلُمَٰتِ لَيْسَ بِخَارِجٍۢ مِّنْهَا ۚ كَذَٰلِكَ زُيِّنَ لِلْكَٰفِرِينَ مَا كَانُوا۟ يَعْمَلُونَ",
      "translation": "And is one who was dead and We gave him life and made for him light by which to walk among the people like one who is in darkness, never to emerge therefrom? Thus it has been made pleasing to the disbelievers that which they were doing."
    },
    {
      "n": 123,
      "arabic": "وَكَذَٰلِكَ جَعَلْنَا فِى كُلِّ قَرْيَةٍ أَكَٰبِرَ مُجْرِمِيهَا لِيَمْكُرُوا۟ فِيهَا ۖ وَمَا يَمْكُرُونَ إِلَّا بِأَنفُسِهِمْ وَمَا يَشْعُرُونَ",
      "translation": "And thus We have placed within every city the greatest of its criminals to conspire therein. But they conspire not except against themselves, and they perceive [it] not."
    },
    {
      "n": 124,
      "arabic": "وَإِذَا جَآءَتْهُمْ ءَايَةٌۭ قَالُوا۟ لَن نُّؤْمِنَ حَتَّىٰ نُؤْتَىٰ مِثْلَ مَآ أُوتِىَ رُسُلُ ٱللَّهِ ۘ ٱللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُۥ ۗ سَيُصِيبُ ٱلَّذِينَ أَجْرَمُوا۟ صَغَارٌ عِندَ ٱللَّهِ وَعَذَابٌۭ شَدِيدٌۢ بِمَا كَانُوا۟ يَمْكُرُونَ",
      "translation": "And when a sign comes to them, they say, \"Never will we believe until we are given like that which was given to the messengers of Allah.\" Allah is most knowing of where He places His message. There will afflict those who committed crimes debasement before Allah and severe punishment for what they used to conspire."
    },
    {
      "n": 125,
      "arabic": "فَمَن يُرِدِ ٱللَّهُ أَن يَهْدِيَهُۥ يَشْرَحْ صَدْرَهُۥ لِلْإِسْلَٰمِ ۖ وَمَن يُرِدْ أَن يُضِلَّهُۥ يَجْعَلْ صَدْرَهُۥ ضَيِّقًا حَرَجًۭا كَأَنَّمَا يَصَّعَّدُ فِى ٱلسَّمَآءِ ۚ كَذَٰلِكَ يَجْعَلُ ٱللَّهُ ٱلرِّجْسَ عَلَى ٱلَّذِينَ لَا يُؤْمِنُونَ",
      "translation": "So whoever Allah wants to guide - He expands his breast to [contain] Islam; and whoever He wants to misguide - He makes his breast tight and constricted as though he were climbing into the sky. Thus does Allah place defilement upon those who do not believe."
    },
    {
      "n": 126,
      "arabic": "وَهَٰذَا صِرَٰطُ رَبِّكَ مُسْتَقِيمًۭا ۗ قَدْ فَصَّلْنَا ٱلْءَايَٰتِ لِقَوْمٍۢ يَذَّكَّرُونَ",
      "translation": "And this is the path of your Lord, [leading] straight. We have detailed the verses for a people who remember."
    },
    {
      "n": 127,
      "arabic": "۞ لَهُمْ دَارُ ٱلسَّلَٰمِ عِندَ رَبِّهِمْ ۖ وَهُوَ وَلِيُّهُم بِمَا كَانُوا۟ يَعْمَلُونَ",
      "translation": "For them will be the Home of Peace with their Lord. And He will be their protecting friend because of what they used to do."
    },
    {
      "n": 128,
      "arabic": "وَيَوْمَ يَحْشُرُهُمْ جَمِيعًۭا يَٰمَعْشَرَ ٱلْجِنِّ قَدِ ٱسْتَكْثَرْتُم مِّنَ ٱلْإِنسِ ۖ وَقَالَ أَوْلِيَآؤُهُم مِّنَ ٱلْإِنسِ رَبَّنَا ٱسْتَمْتَعَ بَعْضُنَا بِبَعْضٍۢ وَبَلَغْنَآ أَجَلَنَا ٱلَّذِىٓ أَجَّلْتَ لَنَا ۚ قَالَ ٱلنَّارُ مَثْوَىٰكُمْ خَٰلِدِينَ فِيهَآ إِلَّا مَا شَآءَ ٱللَّهُ ۗ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌۭ",
      "translation": "And [mention, O Muhammad], the Day when He will gather them together [and say], \"O company of jinn, you have [misled] many of mankind.\" And their allies among mankind will say, \"Our Lord, some of us made use of others, and we have [now] reached our term, which you appointed for us.\" He will say, \"The Fire is your residence, wherein you will abide eternally, except for what Allah wills. Indeed, your Lord is Wise and Knowing.\""
    },
    {
      "n": 129,
      "arabic": "وَكَذَٰلِكَ نُوَلِّى بَعْضَ ٱلظَّٰلِمِينَ بَعْضًۢا بِمَا كَانُوا۟ يَكْسِبُونَ",
      "translation": "And thus will We make some of the wrongdoers allies of others for what they used to earn."
    },
    {
      "n": 130,
      "arabic": "يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ أَلَمْ يَأْتِكُمْ رُسُلٌۭ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ ءَايَٰتِى وَيُنذِرُونَكُمْ لِقَآءَ يَوْمِكُمْ هَٰذَا ۚ قَالُوا۟ شَهِدْنَا عَلَىٰٓ أَنفُسِنَا ۖ وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَشَهِدُوا۟ عَلَىٰٓ أَنفُسِهِمْ أَنَّهُمْ كَانُوا۟ كَٰفِرِينَ",
      "translation": "\"O company of jinn and mankind, did there not come to you messengers from among you, relating to you My verses and warning you of the meeting of this Day of yours?\" They will say, \"We bear witness against ourselves\"; and the worldly life had deluded them, and they will bear witness against themselves that they were disbelievers."
    },
    {
      "n": 131,
      "arabic": "ذَٰلِكَ أَن لَّمْ يَكُن رَّبُّكَ مُهْلِكَ ٱلْقُرَىٰ بِظُلْمٍۢ وَأَهْلُهَا غَٰفِلُونَ",
      "translation": "That is because your Lord would not destroy the cities for wrongdoing while their people were unaware."
    },
    {
      "n": 132,
      "arabic": "وَلِكُلٍّۢ دَرَجَٰتٌۭ مِّمَّا عَمِلُوا۟ ۚ وَمَا رَبُّكَ بِغَٰفِلٍ عَمَّا يَعْمَلُونَ",
      "translation": "And for all are degrees from what they have done. And your Lord is not unaware of what they do."
    },
    {
      "n": 133,
      "arabic": "وَرَبُّكَ ٱلْغَنِىُّ ذُو ٱلرَّحْمَةِ ۚ إِن يَشَأْ يُذْهِبْكُمْ وَيَسْتَخْلِفْ مِنۢ بَعْدِكُم مَّا يَشَآءُ كَمَآ أَنشَأَكُم مِّن ذُرِّيَّةِ قَوْمٍ ءَاخَرِينَ",
      "translation": "And your Lord is the Free of need, the possessor of mercy. If He wills, he can do away with you and give succession after you to whomever He wills, just as He produced you from the descendants of another people."
    },
    {
      "n": 134,
      "arabic": "إِنَّ مَا تُوعَدُونَ لَءَاتٍۢ ۖ وَمَآ أَنتُم بِمُعْجِزِينَ",
      "translation": "Indeed, what you are promised is coming, and you will not cause failure [to Allah]."
    },
    {
      "n": 135,
      "arabic": "قُلْ يَٰقَوْمِ ٱعْمَلُوا۟ عَلَىٰ مَكَانَتِكُمْ إِنِّى عَامِلٌۭ ۖ فَسَوْفَ تَعْلَمُونَ مَن تَكُونُ لَهُۥ عَٰقِبَةُ ٱلدَّارِ ۗ إِنَّهُۥ لَا يُفْلِحُ ٱلظَّٰلِمُونَ",
      "translation": "Say, \"O my people, work according to your position; [for] indeed, I am working. And you are going to know who will have succession in the home. Indeed, the wrongdoers will not succeed."
    },
    {
      "n": 136,
      "arabic": "وَجَعَلُوا۟ لِلَّهِ مِمَّا ذَرَأَ مِنَ ٱلْحَرْثِ وَٱلْأَنْعَٰمِ نَصِيبًۭا فَقَالُوا۟ هَٰذَا لِلَّهِ بِزَعْمِهِمْ وَهَٰذَا لِشُرَكَآئِنَا ۖ فَمَا كَانَ لِشُرَكَآئِهِمْ فَلَا يَصِلُ إِلَى ٱللَّهِ ۖ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَىٰ شُرَكَآئِهِمْ ۗ سَآءَ مَا يَحْكُمُونَ",
      "translation": "And the polytheists assign to Allah from that which He created of crops and livestock a share and say, \"This is for Allah,\" by their claim, \"and this is for our partners [associated with Him].\" But what is for their \"partners\" does not reach Allah, while what is for Allah - this reaches their \"partners.\" Evil is that which they rule."
    },
    {
      "n": 137,
      "arabic": "وَكَذَٰلِكَ زَيَّنَ لِكَثِيرٍۢ مِّنَ ٱلْمُشْرِكِينَ قَتْلَ أَوْلَٰدِهِمْ شُرَكَآؤُهُمْ لِيُرْدُوهُمْ وَلِيَلْبِسُوا۟ عَلَيْهِمْ دِينَهُمْ ۖ وَلَوْ شَآءَ ٱللَّهُ مَا فَعَلُوهُ ۖ فَذَرْهُمْ وَمَا يَفْتَرُونَ",
      "translation": "And likewise, to many of the polytheists their partners have made [to seem] pleasing the killing of their children in order to bring about their destruction and to cover them with confusion in their religion. And if Allah had willed, they would not have done so. So leave them and that which they invent."
    },
    {
      "n": 138,
      "arabic": "وَقَالُوا۟ هَٰذِهِۦٓ أَنْعَٰمٌۭ وَحَرْثٌ حِجْرٌۭ لَّا يَطْعَمُهَآ إِلَّا مَن نَّشَآءُ بِزَعْمِهِمْ وَأَنْعَٰمٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَٰمٌۭ لَّا يَذْكُرُونَ ٱسْمَ ٱللَّهِ عَلَيْهَا ٱفْتِرَآءً عَلَيْهِ ۚ سَيَجْزِيهِم بِمَا كَانُوا۟ يَفْتَرُونَ",
      "translation": "And they say, \"These animals and crops are forbidden; no one may eat from them except whom we will,\" by their claim. And there are those [camels] whose backs are forbidden [by them] and those upon which the name of Allah is not mentioned - [all of this] an invention of untruth about Him. He will punish them for what they were inventing."
    },
    {
      "n": 139,
      "arabic": "وَقَالُوا۟ مَا فِى بُطُونِ هَٰذِهِ ٱلْأَنْعَٰمِ خَالِصَةٌۭ لِّذُكُورِنَا وَمُحَرَّمٌ عَلَىٰٓ أَزْوَٰجِنَا ۖ وَإِن يَكُن مَّيْتَةًۭ فَهُمْ فِيهِ شُرَكَآءُ ۚ سَيَجْزِيهِمْ وَصْفَهُمْ ۚ إِنَّهُۥ حَكِيمٌ عَلِيمٌۭ",
      "translation": "And they say, \"What is in the bellies of these animals is exclusively for our males and forbidden to our females. But if it is [born] dead, then all of them have shares therein.\" He will punish them for their description. Indeed, He is Wise and Knowing."
    },
    {
      "n": 140,
      "arabic": "قَدْ خَسِرَ ٱلَّذِينَ قَتَلُوٓا۟ أَوْلَٰدَهُمْ سَفَهًۢا بِغَيْرِ عِلْمٍۢ وَحَرَّمُوا۟ مَا رَزَقَهُمُ ٱللَّهُ ٱفْتِرَآءً عَلَى ٱللَّهِ ۚ قَدْ ضَلُّوا۟ وَمَا كَانُوا۟ مُهْتَدِينَ",
      "translation": "Those will have lost who killed their children in foolishness without knowledge and prohibited what Allah had provided for them, inventing untruth about Allah. They have gone astray and were not [rightly] guided."
    },
    {
      "n": 141,
      "arabic": "۞ وَهُوَ ٱلَّذِىٓ أَنشَأَ جَنَّٰتٍۢ مَّعْرُوشَٰتٍۢ وَغَيْرَ مَعْرُوشَٰتٍۢ وَٱلنَّخْلَ وَٱلزَّرْعَ مُخْتَلِفًا أُكُلُهُۥ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُتَشَٰبِهًۭا وَغَيْرَ مُتَشَٰبِهٍۢ ۚ كُلُوا۟ مِن ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَءَاتُوا۟ حَقَّهُۥ يَوْمَ حَصَادِهِۦ ۖ وَلَا تُسْرِفُوٓا۟ ۚ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْرِفِينَ",
      "translation": "And He it is who causes gardens to grow, [both] trellised and untrellised, and palm trees and crops of different [kinds of] food and olives and pomegranates, similar and dissimilar. Eat of [each of] its fruit when it yields and give its due [zakah] on the day of its harvest. And be not excessive. Indeed, He does not like those who commit excess."
    },
    {
      "n": 142,
      "arabic": "وَمِنَ ٱلْأَنْعَٰمِ حَمُولَةًۭ وَفَرْشًۭا ۚ كُلُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ وَلَا تَتَّبِعُوا۟ خُطُوَٰتِ ٱلشَّيْطَٰنِ ۚ إِنَّهُۥ لَكُمْ عَدُوٌّۭ مُّبِينٌۭ",
      "translation": "And of the grazing livestock are carriers [of burdens] and those [too] small. Eat of what Allah has provided for you and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy."
    },
    {
      "n": 143,
      "arabic": "ثَمَٰنِيَةَ أَزْوَٰجٍۢ ۖ مِّنَ ٱلضَّأْنِ ٱثْنَيْنِ وَمِنَ ٱلْمَعْزِ ٱثْنَيْنِ ۗ قُلْ ءَآلذَّكَرَيْنِ حَرَّمَ أَمِ ٱلْأُنثَيَيْنِ أَمَّا ٱشْتَمَلَتْ عَلَيْهِ أَرْحَامُ ٱلْأُنثَيَيْنِ ۖ نَبِّـُٔونِى بِعِلْمٍ إِن كُنتُمْ صَٰدِقِينَ",
      "translation": "[They are] eight mates - of the sheep, two and of the goats, two. Say, \"Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Inform me with knowledge, if you should be truthful.\""
    },
    {
      "n": 144,
      "arabic": "وَمِنَ ٱلْإِبِلِ ٱثْنَيْنِ وَمِنَ ٱلْبَقَرِ ٱثْنَيْنِ ۗ قُلْ ءَآلذَّكَرَيْنِ حَرَّمَ أَمِ ٱلْأُنثَيَيْنِ أَمَّا ٱشْتَمَلَتْ عَلَيْهِ أَرْحَامُ ٱلْأُنثَيَيْنِ ۖ أَمْ كُنتُمْ شُهَدَآءَ إِذْ وَصَّىٰكُمُ ٱللَّهُ بِهَٰذَا ۚ فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًۭا لِّيُضِلَّ ٱلنَّاسَ بِغَيْرِ عِلْمٍ ۗ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ",
      "translation": "And of the camels, two and of the cattle, two. Say, \"Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Or were you witnesses when Allah charged you with this? Then who is more unjust than one who invents a lie about Allah to mislead the people by [something] other than knowledge? Indeed, Allah does not guide the wrongdoing people.\""
    },
    {
      "n": 145,
      "arabic": "قُل لَّآ أَجِدُ فِى مَآ أُوحِىَ إِلَىَّ مُحَرَّمًا عَلَىٰ طَاعِمٍۢ يَطْعَمُهُۥٓ إِلَّآ أَن يَكُونَ مَيْتَةً أَوْ دَمًۭا مَّسْفُوحًا أَوْ لَحْمَ خِنزِيرٍۢ فَإِنَّهُۥ رِجْسٌ أَوْ فِسْقًا أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦ ۚ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍۢ وَلَا عَادٍۢ فَإِنَّ رَبَّكَ غَفُورٌۭ رَّحِيمٌۭ",
      "translation": "Say, \"I do not find within that which was revealed to me [anything] forbidden to one who would eat it unless it be a dead animal or blood spilled out or the flesh of swine - for indeed, it is impure - or it be [that slaughtered in] disobedience, dedicated to other than Allah. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], then indeed, your Lord is Forgiving and Merciful.\""
    },
    {
      "n": 146,
      "arabic": "وَعَلَى ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا كُلَّ ذِى ظُفُرٍۢ ۖ وَمِنَ ٱلْبَقَرِ وَٱلْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَآ إِلَّا مَا حَمَلَتْ ظُهُورُهُمَآ أَوِ ٱلْحَوَايَآ أَوْ مَا ٱخْتَلَطَ بِعَظْمٍۢ ۚ ذَٰلِكَ جَزَيْنَٰهُم بِبَغْيِهِمْ ۖ وَإِنَّا لَصَٰدِقُونَ",
      "translation": "And to those who are Jews We prohibited every animal of uncloven hoof; and of the cattle and the sheep We prohibited to them their fat, except what adheres to their backs or the entrails or what is joined with bone. [By] that We repaid them for their injustice. And indeed, We are truthful."
    },
    {
      "n": 147,
      "arabic": "فَإِن كَذَّبُوكَ فَقُل رَّبُّكُمْ ذُو رَحْمَةٍۢ وَٰسِعَةٍۢ وَلَا يُرَدُّ بَأْسُهُۥ عَنِ ٱلْقَوْمِ ٱلْمُجْرِمِينَ",
      "translation": "So if they deny you, [O Muhammad], say, \"Your Lord is the possessor of vast mercy; but His punishment cannot be repelled from the people who are criminals.\""
    },
    {
      "n": 148,
      "arabic": "سَيَقُولُ ٱلَّذِينَ أَشْرَكُوا۟ لَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكْنَا وَلَآ ءَابَآؤُنَا وَلَا حَرَّمْنَا مِن شَىْءٍۢ ۚ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ حَتَّىٰ ذَاقُوا۟ بَأْسَنَا ۗ قُلْ هَلْ عِندَكُم مِّنْ عِلْمٍۢ فَتُخْرِجُوهُ لَنَآ ۖ إِن تَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ أَنتُمْ إِلَّا تَخْرُصُونَ",
      "translation": "Those who associated with Allah will say, \"If Allah had willed, we would not have associated [anything] and neither would our fathers, nor would we have prohibited anything.\" Likewise did those before deny until they tasted Our punishment. Say, \"Do you have any knowledge that you can produce for us? You follow not except assumption, and you are not but falsifying.\""
    },
    {
      "n": 149,
      "arabic": "قُلْ فَلِلَّهِ ٱلْحُجَّةُ ٱلْبَٰلِغَةُ ۖ فَلَوْ شَآءَ لَهَدَىٰكُمْ أَجْمَعِينَ",
      "translation": "Say, \"With Allah is the far-reaching argument. If He had willed, He would have guided you all.\""
    },
    {
      "n": 150,
      "arabic": "قُلْ هَلُمَّ شُهَدَآءَكُمُ ٱلَّذِينَ يَشْهَدُونَ أَنَّ ٱللَّهَ حَرَّمَ هَٰذَا ۖ فَإِن شَهِدُوا۟ فَلَا تَشْهَدْ مَعَهُمْ ۚ وَلَا تَتَّبِعْ أَهْوَآءَ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ وَهُم بِرَبِّهِمْ يَعْدِلُونَ",
      "translation": "Say, [O Muhammad], \"Bring forward your witnesses who will testify that Allah has prohibited this.\" And if they testify, do not testify with them. And do not follow the desires of those who deny Our verses and those who do not believe in the Hereafter, while they equate [others] with their Lord."
    },
    {
      "n": 151,
      "arabic": "۞ قُلْ تَعَالَوْا۟ أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ ۖ أَلَّا تُشْرِكُوا۟ بِهِۦ شَيْـًۭٔا ۖ وَبِٱلْوَٰلِدَيْنِ إِحْسَٰنًۭا ۖ وَلَا تَقْتُلُوٓا۟ أَوْلَٰدَكُم مِّنْ إِمْلَٰقٍۢ ۖ نَّحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْ ۖ وَلَا تَقْرَبُوا۟ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ ۖ وَلَا تَقْتُلُوا۟ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ ۚ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَعْقِلُونَ",
      "translation": "Say, \"Come, I will recite what your Lord has prohibited to you. [He commands] that you not associate anything with Him, and to parents, good treatment, and do not kill your children out of poverty; We will provide for you and them. And do not approach immoralities - what is apparent of them and what is concealed. And do not kill the soul which Allah has forbidden [to be killed] except by [legal] right. This has He instructed you that you may use reason.\""
    },
    {
      "n": 152,
      "arabic": "وَلَا تَقْرَبُوا۟ مَالَ ٱلْيَتِيمِ إِلَّا بِٱلَّتِى هِىَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُۥ ۖ وَأَوْفُوا۟ ٱلْكَيْلَ وَٱلْمِيزَانَ بِٱلْقِسْطِ ۖ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا ۖ وَإِذَا قُلْتُمْ فَٱعْدِلُوا۟ وَلَوْ كَانَ ذَا قُرْبَىٰ ۖ وَبِعَهْدِ ٱللَّهِ أَوْفُوا۟ ۚ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَذَكَّرُونَ",
      "translation": "And do not approach the orphan's property except in a way that is best until he reaches maturity. And give full measure and weight in justice. We do not charge any soul except [with that within] its capacity. And when you testify, be just, even if [it concerns] a near relative. And the covenant of Allah fulfill. This has He instructed you that you may remember."
    },
    {
      "n": 153,
      "arabic": "وَأَنَّ هَٰذَا صِرَٰطِى مُسْتَقِيمًۭا فَٱتَّبِعُوهُ ۖ وَلَا تَتَّبِعُوا۟ ٱلسُّبُلَ فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِۦ ۚ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَتَّقُونَ",
      "translation": "And, [moreover], this is My path, which is straight, so follow it; and do not follow [other] ways, for you will be separated from His way. This has He instructed you that you may become righteous."
    },
    {
      "n": 154,
      "arabic": "ثُمَّ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ تَمَامًا عَلَى ٱلَّذِىٓ أَحْسَنَ وَتَفْصِيلًۭا لِّكُلِّ شَىْءٍۢ وَهُدًۭى وَرَحْمَةًۭ لَّعَلَّهُم بِلِقَآءِ رَبِّهِمْ يُؤْمِنُونَ",
      "translation": "Then We gave Moses the Scripture, making complete [Our favor] upon the one who did good and as a detailed explanation of all things and as guidance and mercy that perhaps in [the matter of] the meeting with their Lord they would believe."
    },
    {
      "n": 155,
      "arabic": "وَهَٰذَا كِتَٰبٌ أَنزَلْنَٰهُ مُبَارَكٌۭ فَٱتَّبِعُوهُ وَٱتَّقُوا۟ لَعَلَّكُمْ تُرْحَمُونَ",
      "translation": "And this [Qur'an] is a Book We have revealed [which is] blessed, so follow it and fear Allah that you may receive mercy."
    },
    {
      "n": 156,
      "arabic": "أَن تَقُولُوٓا۟ إِنَّمَآ أُنزِلَ ٱلْكِتَٰبُ عَلَىٰ طَآئِفَتَيْنِ مِن قَبْلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمْ لَغَٰفِلِينَ",
      "translation": "[We revealed it] lest you say, \"The Scripture was only sent down to two groups before us, but we were of their study unaware,\""
    },
    {
      "n": 157,
      "arabic": "أَوْ تَقُولُوا۟ لَوْ أَنَّآ أُنزِلَ عَلَيْنَا ٱلْكِتَٰبُ لَكُنَّآ أَهْدَىٰ مِنْهُمْ ۚ فَقَدْ جَآءَكُم بَيِّنَةٌۭ مِّن رَّبِّكُمْ وَهُدًۭى وَرَحْمَةٌۭ ۚ فَمَنْ أَظْلَمُ مِمَّن كَذَّبَ بِـَٔايَٰتِ ٱللَّهِ وَصَدَفَ عَنْهَا ۗ سَنَجْزِى ٱلَّذِينَ يَصْدِفُونَ عَنْ ءَايَٰتِنَا سُوٓءَ ٱلْعَذَابِ بِمَا كَانُوا۟ يَصْدِفُونَ",
      "translation": "Or lest you say, \"If only the Scripture had been revealed to us, we would have been better guided than they.\" So there has [now] come to you a clear evidence from your Lord and a guidance and mercy. Then who is more unjust than one who denies the verses of Allah and turns away from them? We will recompense those who turn away from Our verses with the worst of punishment for their having turned away."
    },
    {
      "n": 158,
      "arabic": "هَلْ يَنظُرُونَ إِلَّآ أَن تَأْتِيَهُمُ ٱلْمَلَٰٓئِكَةُ أَوْ يَأْتِىَ رَبُّكَ أَوْ يَأْتِىَ بَعْضُ ءَايَٰتِ رَبِّكَ ۗ يَوْمَ يَأْتِى بَعْضُ ءَايَٰتِ رَبِّكَ لَا يَنفَعُ نَفْسًا إِيمَٰنُهَا لَمْ تَكُنْ ءَامَنَتْ مِن قَبْلُ أَوْ كَسَبَتْ فِىٓ إِيمَٰنِهَا خَيْرًۭا ۗ قُلِ ٱنتَظِرُوٓا۟ إِنَّا مُنتَظِرُونَ",
      "translation": "Do they [then] wait for anything except that the angels should come to them or your Lord should come or that there come some of the signs of your Lord? The Day that some of the signs of your Lord will come no soul will benefit from its faith as long as it had not believed before or had earned through its faith some good. Say, \"Wait. Indeed, we [also] are waiting.\""
    },
    {
      "n": 159,
      "arabic": "إِنَّ ٱلَّذِينَ فَرَّقُوا۟ دِينَهُمْ وَكَانُوا۟ شِيَعًۭا لَّسْتَ مِنْهُمْ فِى شَىْءٍ ۚ إِنَّمَآ أَمْرُهُمْ إِلَى ٱللَّهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُوا۟ يَفْعَلُونَ",
      "translation": "Indeed, those who have divided their religion and become sects - you, [O Muhammad], are not [associated] with them in anything. Their affair is only [left] to Allah; then He will inform them about what they used to do."
    },
    {
      "n": 160,
      "arabic": "مَن جَآءَ بِٱلْحَسَنَةِ فَلَهُۥ عَشْرُ أَمْثَالِهَا ۖ وَمَن جَآءَ بِٱلسَّيِّئَةِ فَلَا يُجْزَىٰٓ إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُونَ",
      "translation": "Whoever comes [on the Day of Judgement] with a good deed will have ten times the like thereof [to his credit], and whoever comes with an evil deed will not be recompensed except the like thereof; and they will not be wronged."
    },
    {
      "n": 161,
      "arabic": "قُلْ إِنَّنِى هَدَىٰنِى رَبِّىٓ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ دِينًۭا قِيَمًۭا مِّلَّةَ إِبْرَٰهِيمَ حَنِيفًۭا ۚ وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ",
      "translation": "Say, \"Indeed, my Lord has guided me to a straight path - a correct religion - the way of Abraham, inclining toward truth. And he was not among those who associated others with Allah.\""
    },
    {
      "n": 162,
      "arabic": "قُلْ إِنَّ صَلَاتِى وَنُسُكِى وَمَحْيَاىَ وَمَمَاتِى لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ",
      "translation": "Say, \"Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allah, Lord of the worlds."
    },
    {
      "n": 163,
      "arabic": "لَا شَرِيكَ لَهُۥ ۖ وَبِذَٰلِكَ أُمِرْتُ وَأَنَا۠ أَوَّلُ ٱلْمُسْلِمِينَ",
      "translation": "No partner has He. And this I have been commanded, and I am the first [among you] of the Muslims.\""
    },
    {
      "n": 164,
      "arabic": "قُلْ أَغَيْرَ ٱللَّهِ أَبْغِى رَبًّۭا وَهُوَ رَبُّ كُلِّ شَىْءٍۢ ۚ وَلَا تَكْسِبُ كُلُّ نَفْسٍ إِلَّا عَلَيْهَا ۚ وَلَا تَزِرُ وَازِرَةٌۭ وِزْرَ أُخْرَىٰ ۚ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ",
      "translation": "Say, \"Is it other than Allah I should desire as a lord while He is the Lord of all things? And every soul earns not [blame] except against itself, and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you concerning that over which you used to differ.\""
    },
    {
      "n": 165,
      "arabic": "وَهُوَ ٱلَّذِى جَعَلَكُمْ خَلَٰٓئِفَ ٱلْأَرْضِ وَرَفَعَ بَعْضَكُمْ فَوْقَ بَعْضٍۢ دَرَجَٰتٍۢ لِّيَبْلُوَكُمْ فِى مَآ ءَاتَىٰكُمْ ۗ إِنَّ رَبَّكَ سَرِيعُ ٱلْعِقَابِ وَإِنَّهُۥ لَغَفُورٌۭ رَّحِيمٌۢ",
      "translation": "And it is He who has made you successors upon the earth and has raised some of you above others in degrees [of rank] that He may try you through what He has given you. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful."
    }
  ],
  "glosses": [
    [
      "(All) the praises and thanks",
      "(be) to Allah,",
      "the One Who",
      "created",
      "the heavens",
      "and the earth",
      "and made",
      "the darkness[es]",
      "and the light.",
      "Then",
      "those who",
      "disbelieved",
      "in their Lord",
      "equate others with Him."
    ],
    [
      "He",
      "(is) the One Who",
      "created you",
      "from",
      "clay",
      "then",
      "He decreed",
      "a term",
      "and a term",
      "specified",
      "with Him,",
      "yet",
      "you",
      "doubt."
    ],
    [
      "And He",
      "(is) Allah",
      "in",
      "the heavens",
      "and in",
      "the earth.",
      "He knows",
      "your secret",
      "and what you make public",
      "and He knows",
      "what",
      "you earn."
    ],
    [
      "And not",
      "comes to them",
      "[of]",
      "any sign",
      "from",
      "(the) Signs",
      "(of) their Lord",
      "but",
      "they are",
      "from it",
      "turning away."
    ],
    [
      "Then indeed,",
      "they denied",
      "the truth",
      "when",
      "it came to them,",
      "but soon",
      "will come to them",
      "news",
      "(of) what",
      "they used to",
      "[at it]",
      "mock."
    ],
    [
      "Did not",
      "they see",
      "how many",
      "We destroyed",
      "from",
      "before them",
      "of",
      "generations",
      "We had established them",
      "in",
      "the earth",
      "what",
      "not",
      "We (have) established",
      "for you?",
      "And We sent",
      "(rain from) the sky",
      "upon them",
      "showering abundantly",
      "and We made",
      "the rivers",
      "flow",
      "from",
      "underneath them.",
      "Then We destroyed them",
      "for their sins",
      "and We raised",
      "from",
      "after them",
      "generations,",
      "other."
    ],
    [
      "And (even) if",
      "We (had) sent down",
      "to you",
      "a written Scripture",
      "in",
      "a parchment",
      "and they touched it",
      "with their hands,",
      "surely (would) have said",
      "those who",
      "disbelieved,",
      "\"Not",
      "(is) this",
      "but",
      "magic,",
      "clear.\""
    ],
    [
      "And they said,",
      "\"Why has not been",
      "sent down",
      "to him",
      "an Angel?\"",
      "And if",
      "We (had) sent down",
      "an Angel,",
      "surely (would) have been decided",
      "the matter",
      "then",
      "no",
      "respite would have been granted to them."
    ],
    [
      "And if",
      "We had made him",
      "an Angel,",
      "certainly We (would) have made him",
      "a man,",
      "and certainly We (would) have obscured",
      "to them",
      "what",
      "they are obscuring."
    ],
    [
      "And indeed",
      "were mocked",
      "Messengers",
      "from",
      "before you",
      "but surrounded",
      "those who",
      "scoffed",
      "of them",
      "what",
      "they used to",
      "[at it]",
      "mock."
    ],
    [
      "Say,",
      "\"Travel",
      "in",
      "the earth",
      "and",
      "see",
      "how",
      "was",
      "(the) end",
      "(of) the rejecters.\""
    ],
    [
      "Say,",
      "\"To whom (belongs)",
      "what",
      "(is) in",
      "the heavens",
      "and the earth?\"",
      "Say,",
      "\"To Allah.\"",
      "He has decreed",
      "upon",
      "Himself",
      "the Mercy.",
      "Surely He will assemble you",
      "on",
      "(the) Day",
      "(of) the Resurrection,",
      "(there is) no",
      "doubt",
      "about it.",
      "Those who",
      "have lost",
      "themselves,",
      "then they",
      "(do) not",
      "believe."
    ],
    [
      "And for Him",
      "(is) whatever",
      "dwells",
      "in",
      "the night",
      "and the day,",
      "and He",
      "(is) All-Hearing,",
      "All-Knowing."
    ],
    [
      "Say,",
      "\"Is it other than",
      "Allah",
      "I (should) take",
      "(as) a protector,",
      "Creator,",
      "(of) the heavens",
      "and the earth,",
      "while (it is) He",
      "Who feeds",
      "and not",
      "He is fed?\"",
      "Say,",
      "\"Indeed I",
      "[I] am commanded",
      "that",
      "I be",
      "(the) first",
      "who",
      "submits (to Allah)",
      "and not",
      "be",
      "of",
      "the polytheists.\""
    ],
    [
      "Say,",
      "\"Indeed, I",
      "[I] fear",
      "if",
      "I disobeyed",
      "my Lord,",
      "punishment",
      "(of) a Day,",
      "Mighty.\""
    ],
    [
      "Whoever",
      "is averted",
      "from it",
      "that Day",
      "then surely",
      "He had Mercy on him.",
      "And that",
      "(is) the success",
      "(the) clear."
    ],
    [
      "And if",
      "touches you",
      "Allah",
      "with affliction",
      "then no",
      "remover",
      "of it",
      "except",
      "Him.",
      "And if",
      "He touches you",
      "with good,",
      "then He",
      "(is) on",
      "every",
      "thing",
      "All-Powerful."
    ],
    [
      "And He",
      "(is) the Subjugator",
      "over",
      "His slaves.",
      "And He",
      "(is) the All-Wise,",
      "the All-Aware."
    ],
    [
      "Say,",
      "\"What",
      "thing",
      "(is) greatest",
      "(as) a testimony?\"",
      "Say,",
      "\"Allah",
      "(is) Witness",
      "between me",
      "and between you,",
      "and has been revealed",
      "to me",
      "this",
      "[the] Quran",
      "that I may warn you",
      "with it",
      "and whoever",
      "it reaches.",
      "Do you truly",
      "testify",
      "that",
      "with",
      "Allah",
      "(there are) gods",
      "other?\"",
      "Say,",
      "Not",
      "(do) I testify.",
      "Say,",
      "\"Only",
      "He",
      "(is) God,",
      "One.",
      "and indeed, I am",
      "free",
      "of what",
      "you associate (with Him)."
    ],
    [
      "Those (to) whom",
      "We have given them",
      "the Book",
      "they recognize him",
      "as",
      "they recognize",
      "their sons.",
      "Those who",
      "lost",
      "themselves",
      "then they",
      "(do) not",
      "believe."
    ],
    [
      "And who",
      "(is) more unjust",
      "than (he) who",
      "invents",
      "against",
      "Allah",
      "a lie",
      "or",
      "rejects",
      "His Signs?",
      "Indeed,",
      "not",
      "will be successful",
      "the wrongdoers."
    ],
    [
      "And (the) Day",
      "We will gather them",
      "all,",
      "then",
      "We will say",
      "to those who",
      "associated others with Allah,",
      "\"Where (are)",
      "your partners,",
      "those whom",
      "you used to",
      "claim?\""
    ],
    [
      "Then",
      "not",
      "will be",
      "(for) them a plea",
      "except",
      "that",
      "they say,",
      "\"By Allah,",
      "our Lord,",
      "not",
      "we were",
      "those who associated others (with Allah).\""
    ],
    [
      "Look",
      "how",
      "they lied",
      "against",
      "themselves.",
      "And lost",
      "from them",
      "what",
      "they used to",
      "invent."
    ],
    [
      "And among them",
      "(are those) who",
      "listen",
      "to you,",
      "but We have placed",
      "over",
      "their hearts",
      "coverings",
      "lest",
      "they understand it,",
      "and in",
      "their ears",
      "deafness.",
      "And if",
      "they see",
      "every",
      "sign",
      "not",
      "will they believe",
      "in it.",
      "Until,",
      "when",
      "they come to you",
      "and argue with you",
      "say",
      "those who",
      "disbelieved,",
      "\"Not",
      "(is) this",
      "but",
      "(the) tales",
      "(of) the former (people).\""
    ],
    [
      "And they",
      "forbid (others)",
      "from it",
      "and they keep away",
      "from it.",
      "And not",
      "they destroy",
      "except",
      "themselves",
      "and not",
      "they perceive."
    ],
    [
      "And if",
      "you (could) see",
      "when",
      "they are made to stand",
      "by",
      "the Fire",
      "then they (will) say,",
      "\"Oh! Would that we",
      "were sent back",
      "and not",
      "we would deny",
      "(the) Signs",
      "(of) our Lord",
      "and we would be",
      "among",
      "the believers.\""
    ],
    [
      "Nay,",
      "became manifest",
      "for them",
      "what",
      "they used to",
      "conceal",
      "from",
      "before.",
      "And if",
      "they were sent back",
      "certainly they (would) return",
      "to what",
      "they were forbidden",
      "from it,",
      "and indeed they",
      "certainly are liars."
    ],
    [
      "And they said,",
      "\"Not",
      "it (is)",
      "except",
      "our life",
      "(of) the world",
      "and not",
      "we",
      "(will be) resurrected.\""
    ],
    [
      "And if",
      "you (could) see",
      "when",
      "they will be made to stand",
      "before",
      "their Lord.",
      "He (will) say,",
      "\"Is not",
      "this",
      "the truth?\"",
      "They will say,",
      "\"Yes,",
      "by our Lord.\"",
      "He (will) say,",
      "\"So taste",
      "the punishment",
      "because",
      "you used to",
      "disbelieve.\""
    ],
    [
      "Indeed,",
      "incurred loss",
      "those who",
      "denied",
      "in (the) meeting",
      "(with) Allah,",
      "until",
      "when",
      "came to them",
      "the Hour",
      "suddenly",
      "they said,",
      "\"Oh! Our regret",
      "over",
      "what",
      "we neglected",
      "concerning it,\"",
      "while they",
      "will bear",
      "their burdens",
      "on",
      "their backs.",
      "Unquestionably!",
      "Evil",
      "(is) what",
      "they bear."
    ],
    [
      "And not",
      "(is) the life",
      "(of) the world",
      "except",
      "a play",
      "and amusement;",
      "but the home",
      "(of) the Hereafter",
      "(is) best",
      "for those who",
      "(are) God conscious.",
      "Then not",
      "(will) you reason?"
    ],
    [
      "Indeed,",
      "We know",
      "that it",
      "grieves you",
      "what",
      "they say.",
      "And indeed, they",
      "(do) not",
      "deny you",
      "but",
      "the wrongdoers",
      "the Verses",
      "(of) Allah",
      "they reject."
    ],
    [
      "And surely",
      "were rejected",
      "Messengers",
      "from",
      "before you,",
      "but they were patient",
      "over",
      "what",
      "they were rejected",
      "and they were harmed",
      "until",
      "came to them",
      "Our help.",
      "And no",
      "one (can) alter",
      "(the) words",
      "(of) Allah,",
      "and surely",
      "has come to you",
      "of",
      "(the) news",
      "(of) the Messengers."
    ],
    [
      "And if",
      "is",
      "difficult",
      "for you",
      "their aversion",
      "then if",
      "you are able",
      "to",
      "seek",
      "a tunnel",
      "in",
      "the earth",
      "or",
      "a ladder",
      "into",
      "the sky",
      "so that you bring to them",
      "a Sign.",
      "But if",
      "(had) willed",
      "Allah",
      "surely He (would) have gathered them",
      "on",
      "the guidance.",
      "So (do) not",
      "be",
      "of",
      "the ignorant."
    ],
    [
      "Only",
      "respond",
      "those who",
      "listen.",
      "But the dead",
      "will resurrect them",
      "Allah",
      "then",
      "to Him",
      "they will be returned."
    ],
    [
      "And they said,",
      "\"Why (is) not",
      "sent down",
      "to him",
      "a Sign",
      "from",
      "his Lord?\"",
      "Say,",
      "\"Indeed",
      "Allah",
      "(is) Able",
      "[on]",
      "to",
      "send down",
      "a Sign,",
      "but",
      "most of them",
      "(do) not",
      "know.\""
    ],
    [
      "And not",
      "[of]",
      "any animal",
      "in",
      "the earth",
      "and not",
      "a bird",
      "(that) flies",
      "with its wings",
      "but",
      "(are) communities",
      "like you.",
      "Not",
      "We have neglected",
      "in",
      "the Book",
      "[of]",
      "anything,",
      "then",
      "to",
      "their Lord",
      "they will be gathered."
    ],
    [
      "And those who",
      "rejected",
      "Our Verses",
      "(are) deaf",
      "and dumb",
      "in",
      "the darkness[es].",
      "Whoever",
      "wills",
      "Allah",
      "He lets him go astray",
      "and whoever",
      "He wills",
      "He places him",
      "on",
      "(the) way,",
      "(the) straight."
    ],
    [
      "Say,",
      "\"Have you seen",
      "if",
      "(there) came to you",
      "punishment",
      "(of) Allah",
      "or",
      "(there) came to you",
      "the Hour",
      "is it other",
      "(than) Allah",
      "you call,",
      "if",
      "you are",
      "truthful?\""
    ],
    [
      "\"Nay,",
      "Him Alone",
      "you call",
      "and He would remove",
      "what",
      "you call",
      "upon Him",
      "if",
      "He wills,",
      "and you will forget",
      "what",
      "you associate (with Him).\""
    ],
    [
      "And certainly",
      "We sent (Messengers)",
      "to",
      "nations",
      "from",
      "before you,",
      "then We seized them",
      "with adversity",
      "and hardship",
      "so that they may",
      "humble themselves."
    ],
    [
      "Then why not",
      "when",
      "came to them",
      "Our punishment,",
      "they humbled themselves?",
      "But",
      "became hardened",
      "their hearts",
      "and made fair-seeming",
      "to them",
      "the Shaitaan",
      "what",
      "they used to",
      "do."
    ],
    [
      "So when",
      "they forgot",
      "what",
      "they were reminded",
      "of [it],",
      "We opened",
      "on them",
      "gates",
      "(of) every",
      "thing,",
      "until",
      "when",
      "they rejoiced",
      "in what",
      "they were given,",
      "We seized them",
      "suddenly",
      "and then",
      "they",
      "(were) dumbfounded."
    ],
    [
      "So was cut off",
      "(the) remnant",
      "(of) the people",
      "[those] who",
      "did wrong.",
      "And all praises and thanks",
      "(be) to Allah",
      "Lord",
      "(of) the worlds."
    ],
    [
      "Say,",
      "\"Have you seen",
      "if",
      "took away",
      "Allah",
      "your hearing",
      "and your sight",
      "and sealed",
      "[on]",
      "your hearts,",
      "who",
      "(is the) god",
      "other than",
      "Allah",
      "to bring [back] to you",
      "with it?",
      "See",
      "how",
      "We explain",
      "the Signs;",
      "yet",
      "they",
      "turn away.\""
    ],
    [
      "Say,",
      "\"Have you seen",
      "if",
      "comes to you",
      "punishment",
      "(of) Allah",
      "suddenly",
      "or",
      "openly,",
      "will",
      "(any) be destroyed",
      "except",
      "the people",
      "the wrongdoers?"
    ],
    [
      "And not",
      "We send",
      "the Messengers",
      "except",
      "(as) bearer of glad tidings",
      "and (as) warners.",
      "So whoever",
      "believed",
      "and reformed,",
      "then no",
      "fear",
      "upon them",
      "and not",
      "they",
      "will grieve."
    ],
    [
      "And those who",
      "denied",
      "[in] Our Verses",
      "will touch them",
      "the punishment",
      "for what",
      "they used to",
      "defiantly disobey."
    ],
    [
      "Say,",
      "\"Not",
      "(do) I say",
      "to you",
      "(that) with me",
      "(are the) treasures",
      "(of) Allah",
      "and not",
      "(that) I know",
      "the unseen",
      "and not",
      "I say",
      "to you",
      "that I (am)",
      "an Angel.",
      "Not",
      "(do) I follow",
      "except",
      "what",
      "is revealed",
      "to me.\"",
      "Say,",
      "\"Can",
      "be equal",
      "the blind",
      "and the seeing one?\"",
      "Then will not",
      "you give thought?"
    ],
    [
      "And warn",
      "with it",
      "those who",
      "fear",
      "that",
      "they will be gathered",
      "to",
      "their Lord,",
      "not",
      "for them",
      "of",
      "other than Him",
      "any protector",
      "and not",
      "any intercessor,",
      "so that they may",
      "(become) righteous."
    ],
    [
      "And (do) not",
      "send away",
      "those who",
      "call",
      "their Lord",
      "in the morning",
      "and the evening",
      "desiring",
      "His Countenance.",
      "Not",
      "(is) on you",
      "of",
      "their account",
      "[of]",
      "anything,",
      "and not",
      "from",
      "your account",
      "on them",
      "[of]",
      "anything.",
      "So were you to send them away,",
      "then you would be",
      "of",
      "the wrongdoers."
    ],
    [
      "And thus",
      "We try",
      "some of them",
      "with others",
      "that they say,",
      "\"Are these",
      "(whom has been) favored",
      "(by) Allah",
      "[upon them]",
      "from",
      "among us?\"",
      "is not",
      "Allah",
      "most knowing",
      "of those who are grateful?"
    ],
    [
      "And when",
      "come to you",
      "those who",
      "believe",
      "in Our Verses",
      "then say,",
      "\"Peace",
      "(be) upon you.",
      "(Has) Prescribed",
      "your Lord",
      "upon",
      "Himself",
      "the Mercy,",
      "that he",
      "who",
      "does",
      "among you",
      "evil",
      "in ignorance",
      "then",
      "repents",
      "from",
      "after it",
      "and reforms,",
      "then, indeed He",
      "(is) Oft-Forgiving,",
      "Most Merciful.\""
    ],
    [
      "And thus",
      "We explain",
      "the Verses,",
      "so that becomes manifest",
      "(the) way",
      "(of) the criminals."
    ],
    [
      "Say,",
      "\"Indeed I",
      "[I] am forbidden",
      "that",
      "I worship",
      "those whom",
      "you call",
      "from",
      "besides",
      "Allah.\"",
      "Say,",
      "\"Not",
      "I follow",
      "your (vain) desires,",
      "certainly",
      "I would go astray",
      "then,",
      "and not",
      "I (would be)",
      "from",
      "the guided-ones.\""
    ],
    [
      "Say,",
      "\"Indeed, I (am)",
      "on",
      "clear proof",
      "from",
      "my Lord,",
      "while you deny",
      "[with] it.",
      "Not",
      "I have",
      "what",
      "you seek to hasten",
      "of it.",
      "Not",
      "(is) the decision",
      "except",
      "for Allah.",
      "He relates",
      "the truth,",
      "and He",
      "(is the) best",
      "(of) the Deciders.\""
    ],
    [
      "Say,",
      "\"If",
      "that",
      "(were) with me",
      "what",
      "you seek to hasten",
      "of it,",
      "surely would have been decided",
      "the matter",
      "between me",
      "and between you.",
      "And Allah",
      "(is) most knowing",
      "of the wrongdoers."
    ],
    [
      "And with Him",
      "(are the) keys",
      "(of) the unseen,",
      "no (one)",
      "knows them",
      "except",
      "Him.",
      "And He knows",
      "what",
      "(is) in",
      "the land",
      "and in the sea.",
      "And not",
      "falls",
      "of",
      "any leaf",
      "but",
      "He knows it.",
      "And not",
      "a grain",
      "in",
      "the darkness[es]",
      "(of) the earth",
      "and not",
      "moist",
      "and not",
      "dry",
      "but",
      "(is) in",
      "a Record",
      "Clear."
    ],
    [
      "And He",
      "(is) the One Who",
      "takes your (soul)",
      "by the night",
      "and He knows",
      "what",
      "you committed",
      "by the day.",
      "Then",
      "He raises you up",
      "therein,",
      "so that is fulfilled",
      "(the) term",
      "specified.",
      "Then",
      "to Him",
      "will be your return",
      "then",
      "He will inform you",
      "about what",
      "you used to",
      "do."
    ],
    [
      "And He",
      "(is) the Subjugator",
      "over",
      "His slaves,",
      "and He sends",
      "over you",
      "guardians",
      "until",
      "when",
      "comes",
      "(to) anyone of you",
      "the death",
      "take him",
      "Our messengers,",
      "and they",
      "(do) not",
      "fail."
    ],
    [
      "Then",
      "they are returned",
      "to",
      "Allah",
      "their Protector",
      "[the] True,",
      "Unquestionably,",
      "for Him",
      "(is) the judgment?",
      "And He",
      "(is) swiftest",
      "(of) the Reckoners."
    ],
    [
      "Say,",
      "\"Who",
      "saves you",
      "from",
      "darkness[es]",
      "(of) the land",
      "and the sea,",
      "you call Him",
      "humbly",
      "and secretly,",
      "\"If",
      "He saves us",
      "from",
      "this,",
      "surely we will be",
      "from",
      "the grateful ones.\""
    ],
    [
      "Say,",
      "\"Allah",
      "saves you",
      "from it",
      "and from",
      "every",
      "distress,",
      "yet",
      "you",
      "associate partners (with Allah).\""
    ],
    [
      "Say,",
      "\"He",
      "(is) All-Capable",
      "[on]",
      "to",
      "send",
      "upon you",
      "punishment",
      "from",
      "above you",
      "or",
      "from",
      "beneath",
      "your feet",
      "or",
      "(to) confuse you",
      "(into) sects",
      "and make (you) taste",
      "some of you",
      "violence",
      "(of) others.\"",
      "See",
      "how",
      "We explain",
      "the Signs",
      "so that they may",
      "understand."
    ],
    [
      "But denied",
      "it",
      "your people",
      "while it",
      "(is) the truth.",
      "Say,",
      "\"I am not",
      "over you",
      "a manager.\""
    ],
    [
      "For every",
      "news",
      "(is) a fixed time,",
      "and soon",
      "you will know."
    ],
    [
      "And when",
      "you see",
      "those who",
      "engage (in vain talks)",
      "about",
      "Our Verses,",
      "then turn away",
      "from them",
      "until",
      "they engage",
      "in",
      "a talk",
      "other than it.",
      "And if",
      "causes you to forget",
      "the Shaitaan,",
      "then (do) not",
      "sit",
      "after",
      "the reminder",
      "with",
      "the people",
      "the wrongdoers."
    ],
    [
      "And not",
      "(is) on",
      "those who",
      "fear (Allah)",
      "of",
      "their account",
      "[of]",
      "anything;",
      "but",
      "(for) reminder,",
      "so that they may",
      "fear (Allah)."
    ],
    [
      "And leave",
      "those who",
      "take",
      "their religion",
      "(as) a play",
      "and amusement",
      "and deluded them",
      "the life",
      "(of) the world.",
      "But remind",
      "with it,",
      "lest",
      "is given up to destruction",
      "a soul",
      "for what",
      "it (has) earned,",
      "not",
      "(is) for it",
      "from",
      "besides",
      "Allah",
      "any protector",
      "and not",
      "any intercessor.",
      "And if",
      "it offers ransom",
      "every",
      "ransom,",
      "not",
      "will it be taken",
      "from it.",
      "Those",
      "(are) ones who",
      "are given to destruction",
      "for what",
      "they earned.",
      "For them",
      "(will be) a drink",
      "of",
      "boiling water",
      "and a punishment",
      "painful",
      "because",
      "they used to",
      "disbelieve."
    ],
    [
      "Say,",
      "\"Shall we call",
      "from",
      "besides",
      "Allah",
      "what",
      "not",
      "benefits us",
      "and not",
      "harms us,",
      "and we turn back",
      "on",
      "our heels",
      "after",
      "[when]",
      "(has) guided us",
      "Allah?",
      "Like the one",
      "whom (has been) enticed",
      "(by) the Shaitaan",
      "in",
      "the earth,",
      "confused,",
      "he has",
      "companions",
      "who call him",
      "towards",
      "the guidance,",
      "'Come to us.'\"",
      "Say,",
      "\"Indeed,",
      "(the) Guidance",
      "(of) Allah,",
      "it",
      "(is) the Guidance,",
      "and we have been commanded",
      "that we submit",
      "to (the) Lord",
      "(of) the worlds"
    ],
    [
      "And to",
      "establish",
      "the prayer",
      "and fear Him.",
      "And He",
      "(is) the One",
      "to Him",
      "you will be gathered.\""
    ],
    [
      "And (it is) He",
      "Who",
      "created",
      "the heavens",
      "and the earth",
      "in truth.",
      "And (the) Day",
      "He says,",
      "\"Be\"",
      "and it is,",
      "His word",
      "(is) the truth.",
      "And for Him",
      "(is) the Dominion",
      "(on the) Day",
      "will be blown",
      "in",
      "the trumpet.",
      "(He is) All-Knower",
      "(of) the unseen",
      "and the seen.",
      "And He",
      "(is) the All-Wise,",
      "the All-Aware."
    ],
    [
      "And when",
      "said",
      "Ibrahim",
      "to his father",
      "Azar,",
      "\"Do you take",
      "idols",
      "(as) gods?",
      "Indeed, I",
      "[I] see you",
      "and your people",
      "in",
      "error",
      "manifest.\""
    ],
    [
      "And thus",
      "We show(ed)",
      "Ibrahim",
      "the kingdom",
      "(of) the heavens",
      "and the earth,",
      "so that he would be",
      "among",
      "the ones who are certain."
    ],
    [
      "So when",
      "covered",
      "over him",
      "the night,",
      "he saw",
      "a star.",
      "He said,",
      "\"This",
      "(is) my Lord.\"",
      "But when",
      "it set,",
      "he said",
      "\"Not",
      "(do) I like",
      "the ones that set.\""
    ],
    [
      "When",
      "he saw",
      "the moon",
      "rising",
      "he said,",
      "\"This",
      "(is) my Lord.\"",
      "But when",
      "it set",
      "he said,",
      "\"If",
      "(does) not",
      "guide me",
      "my Lord,",
      "I will surely be",
      "among",
      "the people",
      "who went astray.\""
    ],
    [
      "When",
      "he saw",
      "the sun",
      "rising",
      "he said,",
      "\"This (is)",
      "my Lord,",
      "this (is)",
      "greater.\"",
      "But when",
      "it set,",
      "he said,",
      "\"O my people!",
      "Indeed, I am",
      "free",
      "of what",
      "you associate (with Allah).\""
    ],
    [
      "Indeed, I",
      "[I] have turned",
      "my face",
      "to the One Who",
      "created",
      "the heavens",
      "and the earth",
      "(as) a true monotheist,",
      "and not",
      "I (am)",
      "of",
      "the polytheists."
    ],
    [
      "And argued with him",
      "his people.",
      "He said,",
      "\"Do you argue with me",
      "concerning",
      "Allah",
      "while certainly",
      "He has guided me?",
      "And not",
      "(do) I fear",
      "what",
      "you associate",
      "with Him,",
      "unless",
      "[that]",
      "wills",
      "my Lord",
      "anything.",
      "Encompasses",
      "my Lord",
      "every",
      "thing",
      "(in) knowledge.",
      "Then will not",
      "you take heed?"
    ],
    [
      "And how",
      "could I fear",
      "what",
      "you associate (with Allah)",
      "while not",
      "you fear",
      "that you",
      "have associated",
      "with Allah",
      "what",
      "not",
      "did He send down",
      "for it",
      "to you",
      "any authority.",
      "So which",
      "(of) the two parties",
      "has more right",
      "to security",
      "if",
      "you",
      "know?\""
    ],
    [
      "Those who",
      "believed",
      "and (did) not",
      "mix",
      "their belief",
      "with wrong,",
      "those,",
      "for them,",
      "(is) the security",
      "and they",
      "(are) rightly guided."
    ],
    [
      "And this",
      "(is) Our argument,",
      "We gave it",
      "(to) Ibrahim",
      "against",
      "his people.",
      "We raise",
      "(by) degrees",
      "whom",
      "We will.",
      "Indeed,",
      "your Lord",
      "(is) All-Wise,",
      "All-Knowing."
    ],
    [
      "And We bestowed",
      "to him",
      "Isaac",
      "and Yaqub,",
      "all",
      "We guided.",
      "And Nuh,",
      "We guided",
      "from",
      "before;",
      "and of",
      "his descendents,",
      "Dawood",
      "and Sulaiman",
      "and Ayyub",
      "and Yusuf",
      "and Musa",
      "and Harun.",
      "And thus",
      "We reward",
      "the good-doers."
    ],
    [
      "And Zakariya",
      "and Yahya",
      "and Isa",
      "and Elijah",
      "all (were)",
      "of",
      "the righteous."
    ],
    [
      "And Ishmael",
      "and Elisha",
      "and Yunus",
      "and Lut,",
      "and all",
      "We preferred",
      "over",
      "the worlds."
    ],
    [
      "And from",
      "their fathers",
      "and their descendents",
      "and their brothers",
      "and We chose them",
      "and We guided them",
      "to",
      "a path,",
      "straight."
    ],
    [
      "That",
      "(is the) Guidance",
      "(of) Allah,",
      "He guides",
      "with it",
      "whom",
      "He wills",
      "of",
      "His slaves.",
      "But if",
      "they (had) associated partners (with Allah),",
      "surely (would be) worthless",
      "for them",
      "what",
      "they used to",
      "do."
    ],
    [
      "Those",
      "(are) ones whom",
      "We gave them",
      "the Book",
      "and the judgment",
      "and the Prophethood.",
      "But if",
      "disbelieve",
      "in it",
      "these,",
      "then indeed,",
      "We have entrusted",
      "it",
      "(to) a people",
      "who are not",
      "therein",
      "disbelievers."
    ],
    [
      "Those",
      "(are) ones whom",
      "(have been) guided",
      "(by) Allah",
      "so of their guidance",
      "you follow.",
      "Say,",
      "\"Not",
      "I ask you",
      "for it",
      "any reward.",
      "Not",
      "(is) it",
      "but",
      "a reminder",
      "for the worlds.\""
    ],
    [
      "And not",
      "they appraised",
      "Allah",
      "(with) true",
      "[of his] appraisal",
      "when",
      "they said,",
      "\"Not",
      "revealed",
      "(by) Allah",
      "on",
      "a human being",
      "[of]",
      "anything.\"",
      "Say,",
      "\"Who",
      "revealed",
      "the Book",
      "which",
      "brought",
      "[it]",
      "Musa",
      "(as) a light",
      "and guidance",
      "for the people?",
      "You make it",
      "(into) parchments,",
      "you disclose (some of) it",
      "and you conceal",
      "much (of it).",
      "And you were taught",
      "what",
      "not",
      "knew",
      "you",
      "and not",
      "your forefathers.\"",
      "Say,",
      "\"Allah (revealed it).\"",
      "Then",
      "leave them",
      "in",
      "their discourse",
      "playing."
    ],
    [
      "And this",
      "(is) a Book,",
      "We have revealed it,",
      "blessed,",
      "confirming",
      "which",
      "(came) before",
      "its hands,",
      "so that you may warn",
      "(the) mother",
      "(of) the cities",
      "and who",
      "(are) around it.",
      "And those who",
      "believe",
      "in the Hereafter,",
      "they believe",
      "in it,",
      "and they,",
      "over",
      "their prayers",
      "(are) guarding."
    ],
    [
      "And who",
      "(is) more unjust",
      "than (one) who",
      "invents",
      "about",
      "Allah",
      "a lie",
      "or",
      "said,",
      "\"It has been inspired",
      "to me\"",
      "while not",
      "it was inspired",
      "to him",
      "anything,",
      "and (one) who",
      "said,",
      "\"I will reveal",
      "like",
      "what",
      "(has been) revealed",
      "(by) Allah.\"",
      "And if",
      "you (could) see",
      "when",
      "the wrongdoers",
      "(are) in",
      "agonies",
      "(of) [the] death",
      "while the Angels",
      "(are) stretching out",
      "their hands (saying),",
      "\"Discharge",
      "your souls!",
      "Today",
      "you will be recompensed",
      "(with) punishment,",
      "humiliating,",
      "because",
      "you used to",
      "say",
      "against",
      "Allah",
      "other than",
      "the truth",
      "and you were",
      "towards",
      "His Verses",
      "being arrogant.\""
    ],
    [
      "And certainly",
      "you have come to Us",
      "alone",
      "as",
      "We created you",
      "(the) first",
      "time,",
      "and you have left",
      "whatever",
      "We bestowed (on) you",
      "behind",
      "your backs.",
      "And not",
      "We see",
      "with you",
      "your intercessors",
      "those whom",
      "you claimed",
      "that they (were)",
      "in your (matters)",
      "partners (with Allah).",
      "Indeed,",
      "have been severed (bonds)",
      "between you",
      "and is lost",
      "from you",
      "what",
      "you used to",
      "claim.\""
    ],
    [
      "Indeed,",
      "Allah",
      "(is the) Cleaver",
      "(of) the grain",
      "and the date-seed.",
      "He brings forth",
      "the living",
      "from",
      "the dead",
      "and brings forth",
      "the dead",
      "from",
      "the living.",
      "That",
      "(is) Allah,",
      "so how",
      "are you deluded?"
    ],
    [
      "(He is the) Cleaver",
      "(of) the daybreak",
      "and He has made",
      "the night",
      "(for) rest",
      "and the sun",
      "and the moon",
      "(for) reckoning.",
      "That",
      "(is the) ordaining",
      "(of) the All-Mighty,",
      "the All-Knowing."
    ],
    [
      "And He",
      "(is) the One Who",
      "made",
      "for you",
      "the stars",
      "that you may guide yourselves",
      "with them",
      "in",
      "the darkness[es]",
      "(of) the land",
      "and the sea.",
      "Certainly,",
      "We have made clear",
      "the Signs",
      "for a people",
      "(who) know."
    ],
    [
      "And He",
      "(is) the One Who",
      "(has) produced you",
      "from",
      "a soul,",
      "single,",
      "so (there is) a place of dwelling",
      "and a resting place.",
      "Certainly,",
      "We have made clear",
      "the Signs",
      "for a people",
      "(who) understand."
    ],
    [
      "And He",
      "(is) the One Who",
      "sends down",
      "from",
      "the sky",
      "water,",
      "then We bring forth",
      "with it",
      "vegetation",
      "(of) every",
      "thing.",
      "Then We bring forth",
      "from it",
      "green plant,",
      "We bring forth",
      "from it",
      "grain",
      "thick clustered.",
      "And from",
      "the date-palm,",
      "from",
      "its spathe",
      "clusters of dates",
      "hanging low.",
      "And gardens",
      "of",
      "grapes",
      "and the olives",
      "and the pomegranates",
      "resembling",
      "and not",
      "resembling.",
      "Look",
      "at",
      "its fruit",
      "when",
      "it bears fruit",
      "and its ripening.",
      "Indeed,",
      "in",
      "that",
      "(are) signs",
      "for a people",
      "(who) believe."
    ],
    [
      "And they make",
      "with Allah",
      "partners",
      "jinn",
      "though He has created them,",
      "and they falsely attribute",
      "to Him",
      "sons",
      "and daughters",
      "without",
      "knowledge.",
      "Glorified is He",
      "and Exalted",
      "above what",
      "they attribute."
    ],
    [
      "Originator",
      "(of) the heavens",
      "and the earth.",
      "How",
      "can be",
      "for Him",
      "a son",
      "while not",
      "(there) is",
      "for Him",
      "a companion,",
      "and He created",
      "every",
      "thing?",
      "And He",
      "(is) of every",
      "thing",
      "All-Knower."
    ],
    [
      "That",
      "(is) Allah",
      "your Lord,",
      "(there is) no",
      "god",
      "except",
      "Him,",
      "(the) Creator",
      "(of) every",
      "thing,",
      "so worship Him.",
      "And He",
      "(is) on",
      "every",
      "thing",
      "a Guardian."
    ],
    [
      "Not (can)",
      "grasp Him",
      "the visions",
      "but He",
      "(can) grasp",
      "(all) the vision,",
      "and He (is)",
      "the All-Subtle,",
      "the All-Aware."
    ],
    [
      "Verily,",
      "has come to you",
      "enlightenment",
      "from",
      "your Lord.",
      "Then whoever",
      "sees,",
      "then (it is) for his soul,",
      "and whoever",
      "(is) blind",
      "then (it is) against himself.",
      "And not",
      "(am) I",
      "over you",
      "a guardian."
    ],
    [
      "And thus",
      "We explain",
      "the Signs",
      "that they (may) say,",
      "\"You have studied,\"",
      "and that We (may) make it clear",
      "for a people",
      "who know."
    ],
    [
      "Follow,",
      "what",
      "has been inspired",
      "to you",
      "from",
      "your Lord,",
      "(there is) no",
      "god",
      "except",
      "Him,",
      "and turn away",
      "from",
      "the polytheists."
    ],
    [
      "And if",
      "(had) willed",
      "Allah,",
      "not (they would have)",
      "associated partners (with Him).",
      "And not",
      "We have made you",
      "over them",
      "a guardian,",
      "and not",
      "you",
      "(are) over them",
      "a manager."
    ],
    [
      "And (do) not",
      "insult",
      "those whom",
      "they invoke",
      "from",
      "other than",
      "Allah,",
      "lest they insult",
      "Allah",
      "(in) enmity",
      "without",
      "knowledge.",
      "Thus",
      "We have made fair-seeming",
      "to every",
      "community",
      "their deed.",
      "Then",
      "to",
      "their Lord",
      "(is) their return,",
      "then He will inform them",
      "about what",
      "they used to",
      "do."
    ],
    [
      "And they swear",
      "by Allah",
      "strongest",
      "(of) their oaths",
      "that if",
      "came to them",
      "a sign,",
      "they would surely believe",
      "in it.",
      "Say,",
      "\"Only",
      "the signs",
      "(are) with",
      "Allah.\"",
      "And what",
      "will make you perceive",
      "that [it]",
      "when",
      "it comes",
      "not",
      "they will believe."
    ],
    [
      "And We will turn",
      "their hearts",
      "and their sights",
      "(just) as",
      "not",
      "they believe",
      "in it",
      "(the) first",
      "time.",
      "And We will leave them",
      "in",
      "their transgression",
      "wandering blindly."
    ],
    [
      "And (even) if",
      "[that] We (had)",
      "[We] sent down",
      "to them",
      "the Angels",
      "and spoken to them",
      "the dead",
      "and We gathered",
      "before them",
      "every",
      "thing",
      "face to face,",
      "not",
      "they were",
      "to believe",
      "unless",
      "[that]",
      "wills",
      "Allah.",
      "But",
      "most of them",
      "(are) ignorant."
    ],
    [
      "And thus",
      "We made",
      "for every",
      "Prophet",
      "an enemy",
      "devils",
      "(from) the mankind",
      "and the jinn,",
      "inspiring",
      "some of them",
      "to",
      "others",
      "(with) decorative",
      "[the] speech",
      "(in) deception.",
      "But if",
      "(had) willed",
      "your Lord",
      "not",
      "they (would) have done it,",
      "so leave them",
      "and what",
      "they invent."
    ],
    [
      "And so that incline",
      "to it",
      "hearts",
      "(of) those who",
      "(do) not",
      "believe",
      "in the Hereafter,",
      "and so that they may be pleased with it",
      "and so that they may commit",
      "what",
      "they",
      "(are) committing."
    ],
    [
      "\"Then is (it) other than",
      "Allah",
      "I seek",
      "(as) judge,",
      "while He",
      "(is) the One Who",
      "has revealed",
      "to you",
      "the Book",
      "explained in detail?\"",
      "And those (to) whom",
      "We gave them",
      "the Book,",
      "they know",
      "that it",
      "(is) sent down",
      "from",
      "your Lord",
      "in truth,",
      "so (do) not",
      "be",
      "among",
      "the ones who doubt."
    ],
    [
      "And (has been) fulfilled",
      "(the) word",
      "(of) your Lord",
      "(in) truth",
      "and justice.",
      "No",
      "one can change",
      "His words,",
      "and He",
      "(is) the All-Hearer,",
      "the All-Knower."
    ],
    [
      "And if",
      "you obey",
      "most",
      "of",
      "(those) in",
      "the earth",
      "they will mislead you",
      "from",
      "(the) way",
      "(of) Allah.",
      "Not",
      "they follow",
      "except",
      "[the] assumption,",
      "and not",
      "they (do)",
      "except",
      "guess."
    ],
    [
      "Indeed,",
      "your Lord,",
      "He",
      "knows best",
      "who",
      "strays",
      "from",
      "His way,",
      "and He",
      "(is) most knowing",
      "of the guided-ones."
    ],
    [
      "So eat",
      "of what",
      "(is) mentioned",
      "(the) name",
      "(of) Allah",
      "on it,",
      "if",
      "you are",
      "in His Verses",
      "believers."
    ],
    [
      "And what",
      "for you",
      "that not",
      "you eat",
      "of what",
      "has been mentioned",
      "(the) name",
      "(of) Allah",
      "on it,",
      "when indeed,",
      "He (has) explained in detail",
      "to you",
      "what",
      "He (has) forbidden",
      "to you",
      "except",
      "what",
      "you are compelled",
      "to it.",
      "And indeed,",
      "many",
      "surely lead astray",
      "by their (vain) desires",
      "without",
      "knowledge.",
      "Indeed,",
      "your Lord,",
      "He",
      "(is) most knowing",
      "of the transgressors."
    ],
    [
      "Forsake",
      "open",
      "[the] sins",
      "and the secret.",
      "Indeed,",
      "those who",
      "earn",
      "[the] sin",
      "they will be recompensed",
      "for what",
      "they used to",
      "commit."
    ],
    [
      "And (do) not",
      "eat",
      "of that,",
      "not",
      "has been mentioned",
      "(the) name",
      "(of) Allah",
      "on it,",
      "and indeed, it (is)",
      "grave disobedience.",
      "And indeed,",
      "the devils",
      "inspire",
      "to",
      "their friends",
      "so that they dispute with you,",
      "and if",
      "you obey them,",
      "indeed, you",
      "(would) be the polytheists."
    ],
    [
      "Is (one) who",
      "was",
      "dead",
      "and We gave him life",
      "and We made",
      "for him",
      "light,",
      "he walks",
      "whereby",
      "among",
      "the people,",
      "like (one) who",
      "[similar to him]",
      "(is) in",
      "the darknesses,",
      "not",
      "he comes out",
      "of it?",
      "Thus",
      "is made fair-seeming",
      "to the disbelievers",
      "what",
      "they were",
      "doing."
    ],
    [
      "And thus",
      "We placed",
      "in",
      "every",
      "city",
      "greatest",
      "(of) its criminals,",
      "so that they plot",
      "therein.",
      "And not",
      "they plot",
      "except",
      "against themselves",
      "and not",
      "they perceive."
    ],
    [
      "And when",
      "comes to them",
      "a Sign",
      "they say,",
      "\"Never",
      "we will believe",
      "until",
      "we are given",
      "like",
      "what",
      "was given",
      "(to the) Messengers",
      "(of) Allah.\"",
      "Allah",
      "knows best",
      "where",
      "He places",
      "His Message.",
      "Will afflict",
      "those who",
      "committed crimes",
      "a humiliation",
      "from",
      "Allah",
      "and a punishment",
      "severe",
      "for what",
      "they used to",
      "plot."
    ],
    [
      "So whoever",
      "wants",
      "Allah",
      "that",
      "He guides him",
      "He expands",
      "his breast",
      "to Islam;",
      "and whoever",
      "He wants",
      "that",
      "He lets him go astray",
      "He makes",
      "his breast",
      "tight",
      "and constricted",
      "as though",
      "he (were) climbing",
      "into",
      "the sky.",
      "Thus",
      "places",
      "Allah",
      "the filth",
      "on",
      "those who",
      "(do) not",
      "believe."
    ],
    [
      "And this",
      "(is the) way",
      "(of) your Lord",
      "straight.",
      "Certainly",
      "We have detailed",
      "the Verses",
      "for a people",
      "who take heed."
    ],
    [
      "For them",
      "(will be) home",
      "(of) [the] peace",
      "with",
      "their Lord.",
      "And He",
      "(will be) their protecting friend",
      "because",
      "(of what) they used to",
      "do."
    ],
    [
      "And (the) Day",
      "He will gather them",
      "all,",
      "(and will say), \"O assembly",
      "(of) [the] jinn!",
      "Certainly,",
      "you have (misled) many",
      "of",
      "the mankind.\"",
      "And will say",
      "their friends",
      "among",
      "the men,",
      "\"Our Lord",
      "profited",
      "some of us",
      "by others,",
      "and we have reached",
      "our term",
      "which",
      "You appointed",
      "for us.\"",
      "He will say,",
      "\"The Fire",
      "(is) your abode,",
      "will abide forever",
      "in it,",
      "except",
      "(for) what",
      "wills",
      "Allah",
      "Indeed,",
      "your Lord",
      "(is) All-Wise,",
      "All-Knowing."
    ],
    [
      "And thus",
      "We make friends,",
      "some (of)",
      "the wrongdoers",
      "(to) others",
      "for what",
      "they used to",
      "earn."
    ],
    [
      "O assembly",
      "(of) [the] jinn",
      "and [the] men!",
      "Did (there) not",
      "come to you",
      "Messengers",
      "from (among) you,",
      "relating",
      "to you",
      "My Verses",
      "and warning you",
      "(of the) meeting",
      "(of) your day,",
      "this?\"",
      "They will say,",
      "\"We bear witness",
      "against",
      "ourselves.\"",
      "And deluded them",
      "the life",
      "(of) the world,",
      "and they will bear witness",
      "against",
      "themselves",
      "that they",
      "were",
      "disbelievers."
    ],
    [
      "That (is because)",
      "[that]",
      "not",
      "is",
      "your Lord",
      "one who destroys",
      "the cities",
      "for (their) wrongdoing",
      "while their people",
      "(are) unaware."
    ],
    [
      "And for all",
      "(will be) degrees",
      "for what",
      "they did.",
      "And not",
      "(is) your Lord",
      "unaware",
      "about what",
      "they do."
    ],
    [
      "And your Lord",
      "(is) the Self-Sufficient,",
      "(the) Possessor",
      "(of) mercy.",
      "If",
      "He wills",
      "He can take you away",
      "and grant succession",
      "from",
      "after you",
      "(to) whom",
      "He wills.",
      "as",
      "He raised you",
      "from",
      "the descendants",
      "(of) people,",
      "other."
    ],
    [
      "Indeed,",
      "what",
      "you are promised",
      "(is) sure to come.",
      "And not",
      "(can) you",
      "escape (it)."
    ],
    [
      "Say,",
      "\"O my people!",
      "Work",
      "on",
      "your position.",
      "Indeed, I am",
      "a worker.",
      "And soon",
      "you will know",
      "who",
      "will have",
      "for himself",
      "(in) the end,",
      "(a good) home.",
      "Indeed [he],",
      "(will) not",
      "succeed",
      "the wrongdoers.\""
    ],
    [
      "And they assign",
      "to Allah",
      "out of what",
      "He produced",
      "of",
      "the crops",
      "and the cattle",
      "a share",
      "and they say,",
      "\"This",
      "(is) for Allah,\"",
      "by their claim,",
      "\"And this",
      "(is) for our partners.\"",
      "But what",
      "is",
      "for their partners",
      "(does) not",
      "reach",
      "[to]",
      "Allah,",
      "while what",
      "is",
      "for Allah",
      "then it",
      "reaches",
      "[to]",
      "their partners.",
      "Evil",
      "(is) what",
      "they judge."
    ],
    [
      "And likewise",
      "made pleasing",
      "to many",
      "of",
      "the polytheists",
      "(the) killing",
      "(of) their children",
      "their partners",
      "so that they may ruin them",
      "and that they make confusing",
      "to them",
      "their religion.",
      "And if",
      "(had) willed",
      "Allah",
      "not",
      "(would) they have done so.",
      "So leave them",
      "and what",
      "they invent."
    ],
    [
      "And they say,",
      "\"These",
      "(are) cattle",
      "and crops,",
      "forbidden,",
      "no (one)",
      "can eat them",
      "except",
      "whom",
      "we will,\"",
      "by their claim.",
      "And cattle,",
      "forbidden",
      "(are) their backs",
      "and cattle",
      "not",
      "they mention",
      "(the) name",
      "(of) Allah",
      "on it",
      "(as) an invention",
      "against Him.",
      "He will recompense them",
      "for what",
      "they used to",
      "invent."
    ],
    [
      "And they say,",
      "\"What",
      "(is) in",
      "(the) wombs",
      "(of) these",
      "cattle",
      "(is) exclusively",
      "for our males",
      "and forbidden",
      "on",
      "our spouses.",
      "But if",
      "is",
      "(born) dead,",
      "then they (all)",
      "in it",
      "(are) partners.\"",
      "He will recompense them",
      "(for) their attribution.",
      "Indeed, He",
      "(is) All-Wise,",
      "All-Knowing."
    ],
    [
      "Certainly,",
      "(are) lost",
      "those who",
      "killed",
      "their children",
      "(in) foolishness",
      "without",
      "knowledge",
      "and forbid",
      "what",
      "(bas been) provided (to) them",
      "(by) Allah",
      "inventing (lies)",
      "against",
      "Allah.",
      "Certainly,",
      "they have gone astray",
      "and not",
      "they are",
      "guided-ones."
    ],
    [
      "And He",
      "(is) the One Who",
      "produced",
      "gardens",
      "trellised",
      "and other than",
      "trellised",
      "and the date-palm",
      "and the crops,",
      "diverse",
      "(are) its taste,",
      "and the olives",
      "and the pomegranates",
      "similar",
      "and other than",
      "similar.",
      "Eat",
      "of",
      "its fruit",
      "when",
      "it bears fruit,",
      "and give",
      "its due",
      "(on the) day",
      "(of) its harvest.",
      "And (do) not",
      "(be) extravagant.",
      "Indeed, He",
      "(does) not",
      "love",
      "the ones who are extravagant."
    ],
    [
      "And of",
      "the cattle",
      "(are some for) burden",
      "and (some for) meat.",
      "Eat",
      "of what",
      "(has been) provided (to) you",
      "(by) Allah,",
      "and (do) not",
      "follow",
      "(the) footsteps",
      "(of) Shaitaan.",
      "Indeed, he",
      "(is) to you",
      "an enemy",
      "open."
    ],
    [
      "Eight",
      "pairs",
      "of",
      "the sheep,",
      "two",
      "and of",
      "the goats",
      "two.",
      "Say,",
      "\"(Are) the two males",
      "He has forbidden",
      "or",
      "the two females",
      "or what",
      "contains",
      "[in it]",
      "(the) wombs",
      "(of) the two females?",
      "Inform me",
      "with knowledge,",
      "if",
      "you are",
      "truthful.\""
    ],
    [
      "And of",
      "the camels",
      "two",
      "and of",
      "the cows",
      "two.",
      "Say,",
      "\"(Is it) the two males",
      "He (has) forbidden",
      "or",
      "the two females",
      "or what",
      "contains",
      "[in it]",
      "(the) wombs",
      "(of) the two females?",
      "Or",
      "were you",
      "witnesses",
      "when",
      "enjoined you",
      "Allah",
      "with this?",
      "Then who",
      "(is) more unjust",
      "than (one) who",
      "invents",
      "against",
      "Allah",
      "a lie",
      "to mislead",
      "the people",
      "without",
      "knowledge?",
      "Indeed,",
      "Allah",
      "(does) not",
      "guide",
      "the people,",
      "the wrongdoing.\""
    ],
    [
      "Say,",
      "\"Not",
      "(do) I find",
      "in",
      "what",
      "has been revealed",
      "to me",
      "(anything) forbidden",
      "to",
      "an eater",
      "who eats it",
      "except",
      "that",
      "it be",
      "dead",
      "or",
      "blood",
      "poured forth",
      "or",
      "(the) flesh",
      "(of) swine",
      "for indeed, it",
      "(is) filth",
      "or",
      "(it be) disobedience,",
      "[is] dedicated",
      "to other than",
      "Allah",
      "[on it].",
      "But whoever",
      "(is) compelled",
      "not",
      "desiring",
      "and not",
      "transgressing,",
      "then indeed,",
      "your Lord",
      "(is) Oft-Forgiving,",
      "Most Merciful.\""
    ],
    [
      "And to",
      "those who",
      "are Jews",
      "We forbade",
      "every",
      "(animal) with",
      "claws,",
      "and of",
      "the cows",
      "and the sheep",
      "We forbade",
      "to them",
      "their fat",
      "except",
      "what",
      "carried",
      "their backs",
      "or",
      "the entrails",
      "or",
      "what",
      "(is) joined",
      "with the bone.",
      "That",
      "(is) their recompense",
      "for their rebellion.",
      "And indeed, We",
      "[surely] are truthful."
    ],
    [
      "But if",
      "they deny you",
      "then say,",
      "\"Your Lord",
      "(is the) Possessor",
      "(of) Mercy",
      "Vast,",
      "but not",
      "will be turned back",
      "His wrath",
      "from",
      "the people",
      "(who are) criminals.\""
    ],
    [
      "Will say",
      "those who",
      "associate partners (with Allah),",
      "\"If",
      "Had willed",
      "Allah,",
      "not",
      "we (would) have associated partners (with Allah)",
      "and not",
      "our forefathers",
      "and not",
      "we (would) have forbidden",
      "[of]",
      "anything.\"",
      "Likewise",
      "denied",
      "those who",
      "(were from)",
      "before them",
      "until",
      "they tasted",
      "Our wrath.",
      "Say,",
      "\"Is",
      "with you",
      "[of]",
      "any knowledge",
      "then produce it",
      "for us?",
      "Not",
      "you follow",
      "except",
      "the assumption,",
      "and not",
      "you (do)",
      "but",
      "guess.\""
    ],
    [
      "Say,",
      "\"With Allah",
      "(is) the argument",
      "the conclusive.",
      "And if",
      "He (had) willed,",
      "surely He (would) have guided you",
      "all.\""
    ],
    [
      "Say,",
      "\"Bring forward",
      "your witnesses,",
      "those who",
      "testify",
      "that",
      "Allah",
      "prohibited",
      "this.\"",
      "Then if",
      "they testify",
      "then (do) not",
      "testify",
      "with them.",
      "And (do) not",
      "follow",
      "(the) desires",
      "(of) those who",
      "denied",
      "Our Signs",
      "and those who",
      "(do) not",
      "believe",
      "in the Hereafter,",
      "while they",
      "with their Lord",
      "set up equals."
    ],
    [
      "Say,",
      "\"Come,",
      "I will recite",
      "what",
      "has prohibited",
      "your Lord",
      "to you.",
      "That (do) not",
      "associate",
      "with Him",
      "anything,",
      "and with the parents",
      "(be) good,",
      "and (do) not",
      "kill",
      "your children",
      "(out) of",
      "poverty,",
      "We",
      "provide for you",
      "and for them.",
      "And (do) not",
      "go near",
      "[the] immoralities",
      "what",
      "(is) apparent",
      "of them",
      "and what",
      "(is) concealed.",
      "And (do) not",
      "kill",
      "the soul",
      "which",
      "has (been) forbidden",
      "(by) Allah",
      "except",
      "by (legal) right.",
      "That",
      "(He) has enjoined on you",
      "with it,",
      "so that you may",
      "use reason.\""
    ],
    [
      "And (do) not",
      "go near",
      "wealth",
      "(of) the orphans",
      "except",
      "with that",
      "which",
      "(is) best",
      "until",
      "he reaches",
      "his maturity.",
      "And give full",
      "[the] measure",
      "and the weight",
      "with justice.",
      "Not",
      "We burden",
      "any soul",
      "except",
      "(to) its capacity.",
      "And when",
      "you speak",
      "then be just",
      "even if",
      "he is",
      "(one of).",
      "a near relative.",
      "And (the) Covenant",
      "(of) Allah",
      "fulfil.",
      "That",
      "(He) has enjoined on you",
      "with it",
      "so that you may",
      "remember."
    ],
    [
      "And that,",
      "this",
      "(is) My path,",
      "straight,",
      "so follow it.",
      "And (do) not",
      "follow",
      "the (other) paths,",
      "then they will separate",
      "you",
      "from",
      "His path.",
      "That",
      "(He) has enjoined on you",
      "[with it]",
      "so that you may",
      "become righteous."
    ],
    [
      "Moreover",
      "We gave",
      "Musa",
      "the Book,",
      "completing (Our Favor)",
      "on",
      "the one who",
      "did good",
      "and an explanation",
      "of every",
      "thing,",
      "and a guidance",
      "and mercy,",
      "so that they may",
      "in (the) meeting",
      "(with) their Lord",
      "believe."
    ],
    [
      "And this",
      "(is) a Book",
      "We have revealed it",
      "blessed,",
      "so follow it",
      "and fear (Allah)",
      "so that you may",
      "receive mercy."
    ],
    [
      "Lest",
      "you say,",
      "\"Only",
      "was revealed",
      "the Book",
      "on",
      "the two groups",
      "from",
      "before us,",
      "and indeed",
      "we were",
      "about",
      "their study",
      "certainly unaware.\""
    ],
    [
      "Or",
      "you say,",
      "\"If",
      "[that]",
      "was revealed",
      "to us",
      "the Book",
      "surely we (would) have been",
      "better guided",
      "than them.",
      "So verily",
      "has come to you",
      "clear proofs",
      "from",
      "your Lord",
      "and a Guidance",
      "and a Mercy.",
      "Then who",
      "(is) more unjust",
      "than (he) who",
      "denies",
      "[with] (the) Verses",
      "(of) Allah,",
      "and turns away",
      "from them?",
      "We will recompense",
      "those who",
      "turn away",
      "from",
      "Our Signs",
      "(with) an evil",
      "punishment",
      "because",
      "they used to",
      "turn away."
    ],
    [
      "Are",
      "they waiting",
      "except",
      "that",
      "comes to them",
      "the Angels",
      "or",
      "comes",
      "your Lord",
      "or",
      "comes",
      "some (of)",
      "(the) Signs",
      "(of) your Lord?",
      "(The) Day",
      "(when) comes",
      "some (of)",
      "(the) Signs",
      "(of) your Lord,",
      "not",
      "will benefit",
      "a soul",
      "its faith,",
      "not",
      "(if) it had",
      "believed",
      "from",
      "before",
      "or",
      "earned",
      "through",
      "its faith",
      "any good.",
      "Say,",
      "\"Wait.",
      "Indeed, we",
      "(are) those who wait.\""
    ],
    [
      "Indeed,",
      "those who",
      "divide",
      "their religion",
      "and become",
      "sects,",
      "you are not",
      "with them",
      "in",
      "anything.",
      "Only",
      "their affair",
      "(is) with",
      "Allah,",
      "then",
      "He will inform them",
      "of what",
      "they used to",
      "do."
    ],
    [
      "Whoever",
      "came",
      "with a good deed,",
      "then for him",
      "(is) ten (times)",
      "the like of it.",
      "And whoever",
      "came",
      "with an evil deed",
      "then not",
      "he will be recompensed",
      "except",
      "the like of it,",
      "and they",
      "will not",
      "(be) wronged."
    ],
    [
      "Say,",
      "\"Indeed (as for) me,",
      "has guided me",
      "my Lord",
      "to",
      "a path,",
      "straight",
      "a religion",
      "right,",
      "religion",
      "(of) Ibrahim",
      "a true monotheist.",
      "And not",
      "he was",
      "from",
      "the polytheists."
    ],
    [
      "Say,",
      "\"Indeed,",
      "my prayer,",
      "and my rites of sacrifice,",
      "and my living,",
      "and my dying",
      "(are) for Allah,",
      "Lord",
      "(of) the worlds."
    ],
    [
      "No",
      "partners",
      "for Him;",
      "and with that",
      "I have been commanded.",
      "And I am",
      "(the) first",
      "(of) the ones who surrender (to Him)."
    ],
    [
      "Say,",
      "\"Is (it) other than",
      "Allah",
      "I (should) seek",
      "(as) a Lord,",
      "while He",
      "(is) the Lord",
      "(of) every",
      "thing?\"",
      "And not",
      "earns",
      "every",
      "soul",
      "except",
      "against itself,",
      "and not",
      "bears",
      "any bearer of burden,",
      "burden",
      "(of) another.",
      "Then",
      "to",
      "your Lord",
      "(is) your return",
      "then He will inform you",
      "about what",
      "you were",
      "concerning it",
      "differing."
    ],
    [
      "And He",
      "(is) the One Who",
      "(has) made you",
      "successors",
      "(of) the earth",
      "and raised",
      "some of you",
      "above",
      "others",
      "(in) ranks,",
      "so that He may test you",
      "in",
      "what",
      "He has given you.",
      "Indeed,",
      "your Lord",
      "(is) swift",
      "(in) the punishment,",
      "and indeed, He (is)",
      "[certainly], Oft-Forgiving,",
      "Most Merciful."
    ]
  ],
  "titles": [
    "Praise and the source of light",
    "A beginning and an appointed term",
    "Nothing hidden from the Lord",
    "A repeated turning away",
    "Mockery does not settle truth",
    "Prosperity without permanence",
    "Evidence explained away",
    "A requested sign with consequences",
    "The messenger must be encountered",
    "An earlier pattern of ridicule",
    "Travel as reflection",
    "Sovereignty joined to mercy",
    "All that lives within time",
    "The giver who needs no feeding",
    "Responsibility includes the messenger",
    "Mercy as the true success",
    "The limits of created protection",
    "Power with wisdom and knowledge",
    "A message for whoever it reaches",
    "Recognition and refusal",
    "False attribution and denial",
    "Where are the supposed partners",
    "A denial of the earlier allegiance",
    "An invention that cannot help",
    "Listening without allowing understanding",
    "Avoiding and obstructing",
    "A wish to begin again",
    "Disclosure is not the same as reform",
    "A life confined to the immediate world",
    "The disputed reality encountered",
    "The weight of neglected responsibility",
    "Passing amusement and a lasting home",
    "The messenger’s hurt is known",
    "Patience within a longer history",
    "No ladder that compels belief",
    "A willing hearing matters",
    "Ability is not the same as obligation",
    "Living communities beyond humanity",
    "Darkness as a moral image",
    "Whom would you call in extremity",
    "The appeal stripped of rivals",
    "Hardship as an occasion for humility",
    "When the heart refuses to soften",
    "Abundance can conceal danger",
    "The end of an unjust course",
    "The gifts through which we know",
    "Sudden or visible consequence",
    "Good news and warning",
    "A response with consequences",
    "A human bearer of revelation",
    "A warning for receptive hearts",
    "Do not dismiss sincere worshippers",
    "Status becomes a test",
    "A welcome shaped by mercy",
    "Clarity about the paths",
    "A boundary around worship",
    "Evidence without control of punishment",
    "The decision is not the messenger’s",
    "A leaf beyond neglect",
    "Nightly rest and daily return",
    "Guardians and the end of life",
    "Return to the true Lord",
    "A promise made in darkness",
    "Rescue followed by divided allegiance",
    "Division as a form of suffering",
    "Conveyance without custody",
    "An appointed time for disclosure",
    "Withdraw from derisive discussion",
    "Responsibility without taking another’s account",
    "A reminder before the account closes",
    "A traveler pulled off the path",
    "Prayer, mindfulness, and return",
    "Creation and the final sovereignty",
    "Abraham questions inherited worship",
    "A wider view of the kingdom",
    "A star that sets",
    "The moon and the need for guidance",
    "Even the sun disappears",
    "Turning toward the Originator",
    "A dispute about fear",
    "Which confidence has a warrant",
    "Faith unclouded by wrongdoing",
    "An argument granted to Abraham",
    "A company of guided prophets",
    "Righteousness across different lives",
    "Further names in the same company",
    "Guidance reaching through families",
    "No exception to undivided worship",
    "The trust of Scripture and judgment",
    "Follow the guidance without a fee",
    "Remember the Scripture of Moses",
    "A blessed Book and its first audience",
    "The gravity of claiming revelation",
    "Returning without possessions",
    "Life opening within a seed",
    "Daybreak and the measure of time",
    "Stars that help a traveler",
    "A shared human origin",
    "Look at the fruit as it ripens",
    "Created beings made into partners",
    "The Originator is not a creature",
    "Creation leads to worship",
    "Beyond the reach of vision",
    "Insight and personal responsibility",
    "Clarity and an opposing explanation",
    "Follow the revelation",
    "Not appointed as their guardian",
    "Do not answer difference with insult",
    "A sworn promise to believe",
    "Resistance that keeps wandering",
    "No spectacle guarantees assent",
    "Persuasive language can deceive",
    "A message welcomed for the wrong reason",
    "The authority of an explained Book",
    "Truth and justice together",
    "Numbers do not establish truth",
    "The limits of human certainty about others",
    "Food received with remembrance",
    "Clear prohibitions and genuine necessity",
    "The hidden form of wrongdoing",
    "Do not let argument undo allegiance",
    "Light for walking among people",
    "Power used for plotting",
    "Demanding a messenger’s status",
    "An opened or constricted heart",
    "A straight course made clear",
    "The home of peace",
    "A failed partnership at the gathering",
    "Wrongdoers entangled with one another",
    "A warning already delivered",
    "No arbitrary destruction",
    "Ranks according to deeds",
    "Independence joined with mercy",
    "The promise cannot be outrun",
    "Continue, and the outcome will disclose",
    "Invented shares of a received gift",
    "A destructive practice made attractive",
    "Restrictions without a revealed warrant",
    "An arbitrary distinction between women and men",
    "Children and provision wrongfully denied",
    "Enjoy the harvest and give its due",
    "Livestock as useful provision",
    "Ask exactly what is being forbidden",
    "Were you witnesses to the command",
    "Named limits with an exception for need",
    "A particular earlier restriction",
    "Mercy remains vast",
    "Destiny is not an excuse for invention",
    "The final argument belongs to God",
    "A witness must tell the truth",
    "What responsibility truly requires",
    "Trust in property, trade, and speech",
    "One direction through the many duties",
    "Moses’ Scripture as guidance and mercy",
    "Follow the blessed Book",
    "An excuse removed",
    "The opportunity now present",
    "Do not wait until response is too late",
    "Division left to final judgment",
    "Generosity in recompense",
    "The upright way of Abraham",
    "A life wholly directed toward God",
    "No partner in that devotion",
    "No one carries another’s burden",
    "What is given becomes a test"
  ],
  "notes": [
    "Praise belongs to the Creator of heaven, earth, darkness, and light, yet rivals are assigned to Him. The opening sets the chapter’s central question: why divide ultimate worship when the world’s existence points toward one source?",
    "Human creation from clay is joined to a measured span of life. The verse places doubt beside dependence at both beginning and end. A person does not control the conditions of arrival or possess unlimited authority over the time that follows.",
    "The Lord of heaven and earth knows private thoughts, public words, and what people acquire through their actions. The verse connects cosmic sovereignty with intimate moral awareness. Religious reflection therefore concerns ordinary conduct as much as grand claims about creation.",
    "The passage describes a pattern in which each sign meets refusal. Repetition can make rejection habitual rather than carefully reconsidered. The reader is invited to notice the disposition brought to evidence, not merely demand another example without examining the response to earlier ones.",
    "The truth is denied and mocked, but its consequences are promised to become known. Ridicule can provide social confidence without supplying an argument. The verse asks whether the ease of dismissing a claim has been confused with actually establishing its falsehood.",
    "Earlier generations enjoyed stronger positions, abundant rain, and flowing rivers, yet their advantages did not prevent their end. The account challenges the equation of prosperity with immunity. It gives no license to identify every modern hardship as punishment for its victims.",
    "Even a tangible written document could be dismissed as magic by determined opponents. The hypothetical scene exposes resistance insulated from reconsideration. A demand for evidence is not open inquiry if every possible answer has already been assigned a dismissive explanation.",
    "The request for an angel assumes that such a visitation would simply provide more time to consider. The answer challenges that assumption by connecting it with decisive judgment. Extraordinary evidence can carry responsibility beyond the curiosity that asks to see it.",
    "An angelic messenger would still need a human form to address human beings, leaving the opponents’ confusion unresolved. The argument questions their expectation of a messenger wholly unlike themselves. Shared human life is not treated as an automatic disqualification for revelation.",
    "The messenger’s experience is placed beside earlier missions that also faced mockery. Their reception did not determine the truth of their message. This perspective offers endurance without making the current hurt unreal or requiring the messenger to win every exchange.",
    "The listener is invited to observe the outcomes of earlier rejection through travel in the land. Places can prompt moral reflection as well as curiosity. The verse does not identify every ruin or authorize confident claims about an unverified destruction layer.",
    "Ownership of heaven and earth is immediately joined with God’s self-declared mercy and the promise of gathering. Accountability is therefore not presented apart from compassion. The verse invites a response that takes both the final meeting and the offered mercy seriously.",
    "Whatever rests within night and day belongs to God, who hears and knows. The familiar division of time becomes another way to express comprehensive sovereignty. No quiet corner of ordinary life lies outside the relationship described in the chapter.",
    "The Originator nourishes without needing nourishment. This asymmetry distinguishes the Creator from every dependent protector people might choose. The messenger’s response is surrender, setting a pattern in which worship follows recognition of the true source of provision.",
    "The messenger is instructed to speak of his own fear of rebellion’s consequence. His role does not place him outside moral accountability. The statement gives the warning integrity by refusing to make the caller exempt from the standard being conveyed.",
    "Being spared the final punishment is described as mercy and clear triumph. The verse shifts success beyond status, resources, or prevailing in an argument. A life’s deepest outcome is measured through its relationship with God rather than its visible advantages alone.",
    "Relief from affliction and the giving of good are placed within divine power. The verse concerns ultimate dependence, not the rejection of practical help or treatment. Human means remain means; none becomes an independent source of security equal to the Creator.",
    "God’s mastery is joined to wisdom and awareness. Power is not presented as blind force detached from understanding. The pairing helps frame the chapter’s warnings and promises, which continually connect sovereignty with a complete knowledge of human circumstances.",
    "God is invoked as witness, and the Quran’s warning extends to all whom it reaches. The messenger refuses testimony to other deities. The verse joins the scope of communication with a clear boundary around what he can truthfully affirm.",
    "People given Scripture are described as recognizing the revelation with intimate familiarity, yet some still refuse. The verse distinguishes recognition from a willing response. It should not become a blanket accusation against every member of a later religious community.",
    "Inventing claims about God and rejecting His revelations are placed together as serious wrongs. Both distort the relationship between truth and religious authority. The verse calls for honesty in what is affirmed as much as in what is refused.",
    "The gathering exposes the absence of the partners once claimed beside God. The question tests an asserted relationship at the moment when protection is needed. The scene belongs to divine judgment, not to a visible tribunal that readers can stage.",
    "Those questioned respond by denying that they associated partners with God. The narrative portrays the collapse of their earlier confidence into excuse. The next verse makes clear that this declaration cannot change the truth of what they actually chose.",
    "The denial is described as a lie against themselves, while the objects of their invention fail them. Self-protection through false speech becomes self-defeating. The verse returns the reader to the gap between claiming a protector and possessing genuine refuge.",
    "Some hear the messenger but meet the message with closed hearts and a familiar dismissal. The imagery concerns resistant reception rather than physical disability. The verse asks whether argument is being used to understand or simply to preserve a refusal.",
    "The opponents both keep away from the message and discourage others from it. The passage describes the damage as ultimately returning upon themselves. Influence carries responsibility, particularly when a person’s own avoidance becomes an attempt to prevent another from considering guidance.",
    "Before the Fire, the rejecters wish for another life in which they would believe. The scene gives urgency to the present opportunity for response. It does not place human observers in a position to identify the final destiny of particular people.",
    "What had been concealed becomes clear, yet the verse says that return alone would not change the settled pattern. Fear of consequence and inward transformation are distinguished. A genuine turn requires more than wanting relief from an outcome now made visible.",
    "The opponents deny any return beyond worldly life. This statement makes the disagreement about accountability explicit. The following scene answers by imagining the reality they rejected, rather than treating the absence of present sight as proof that nothing lies beyond it.",
    "Standing before their Lord, they acknowledge what they once denied. The account contrasts voluntary belief beforehand with recognition when the outcome is unavoidable. Its warning concerns the final meeting and should not be turned into a human claim to administer divine judgment.",
    "The sudden Hour brings regret, and burdens are pictured upon people’s backs. The image makes the moral weight of neglect tangible. The opportunity to respond now is therefore valuable precisely because the full consequence is not yet being carried visibly.",
    "Worldly life is compared with play when set against the Hereafter’s enduring value. The contrast gives proportion rather than denying every earthly duty or joy. The reader is asked to consider whether temporary attractions have become the whole measure of success.",
    "The grief caused by hostile speech is acknowledged, while the rejection is directed beyond the messenger toward revelation. This distinction can relieve an impossible personal burden. The caller is responsible for faithful communication, not for making every listener willing to accept it.",
    "Earlier messengers endured denial and persecution before help arrived. Their stories place the present difficulty within a wider pattern. The verse encourages endurance without offering a fixed timetable by which every faithful person can calculate the end of their hardship.",
    "The imagined search beneath the earth or up to the sky exposes the limits of trying to satisfy unending demands for signs. The messenger cannot compel universal response. Recognizing that limit protects sincere concern from becoming an impossible responsibility.",
    "Receptive hearing is contrasted with the dead, whose raising belongs to God. The verse distinguishes communication from the power to create a response. Its figurative contrast concerns spiritual receptivity and should not become contempt for people with hearing disabilities.",
    "God’s ability to send a sign is affirmed, but the opponents’ demand does not control when or how one must arrive. The verse separates divine power from human entitlement. Asking for evidence is different from claiming authority over revelation’s form.",
    "Animals and birds are described as communities like human beings, all returning to their Lord. The verse widens the reader’s attention beyond human society. Other creatures are not merely background objects in a world whose meaning belongs only to people.",
    "The language of deafness, speechlessness, and darkness portrays rejection of the signs. It concerns a direction of response, not the dignity of disabled people. Guidance is placed with God, while the surrounding passage continues to call listeners toward reflection.",
    "The question imagines punishment or the Hour arriving and asks where people would turn. Crisis can expose the difference between habitual claims and actual reliance. The verse invites honesty about dependence before danger forces that recognition into the open.",
    "In distress, the supposed partners fall from attention and the appeal goes to God. The verse highlights an inconsistency between urgent prayer and ordinary allegiance. A steadier faith would remember the same dependence after the immediate fear has been removed.",
    "Earlier communities experienced adversity that might have led them to humility. The narrative concerns particular peoples and their response. It should not become a simplistic diagnosis that every suffering person is being punished or has failed a spiritual test.",
    "Hardship does not automatically produce reflection; the account describes hardened hearts and wrongdoing made attractive. The verse asks what a person does with a difficult reminder. Circumstances alone cannot guarantee the inward change they might have prompted.",
    "After forgetting the reminder, the people receive expanding opportunities and rejoice before an unexpected reversal. Prosperity is not treated as a sufficient sign of approval. The verse challenges the assumption that comfort removes the need for moral self-examination.",
    "The account closes the earlier community’s story with its removal and praise of the Lord of all worlds. It describes divine judgment, not a human program of eradication. The lesson concerns accountability rather than celebration of violence against others.",
    "Hearing, sight, and the heart are used to expose human dependence on received capacities. The question concerns their ultimate source. It should encourage gratitude and compassion, not imply that a person who loses a capacity has lost human worth.",
    "The warning asks the listener to consider punishment whether unexpected or openly approaching. Its moral focus is wrongdoing rather than mere surprise. The verse does not give readers knowledge to declare a particular disaster an exact judgment on identifiable victims.",
    "The messengers’ role is defined through communicating promise and warning. Belief joined with right conduct receives assurance against fear and grief. The verse keeps the mission centered on guidance, without making the messenger controller of every listener’s response.",
    "Denial of the signs is linked with the punishment described in the warning. The verse places the issue within moral accountability rather than intellectual fashion. The outcome belongs to divine judgment, not to private coercion or hostility toward those who differ.",
    "The messenger disclaims possession of divine treasures, independent knowledge of the unseen, and angelic identity. He follows what is revealed. The explicit limits help readers distinguish prophethood from the extraordinary powers opponents demand or later imagination might assign without evidence.",
    "The message addresses those conscious of a gathering before their Lord and the absence of an independent protector. The aim is greater mindfulness. Fear here is directed toward responsible response, rather than a claim that anyone can control another person’s final destiny.",
    "Those devoted to their Lord morning and evening must not be pushed away. The verse separates personal accountability from social pressure about who deserves access. Sincerity is not to be overridden because a person lacks status or makes prestigious company uncomfortable.",
    "The question about whom God has favored reveals resentment toward unexpected recipients of grace. Social ranking can obstruct recognition of gratitude and faith. The verse challenges people to examine whether their standards of importance have become rivals to the message itself.",
    "Believers are greeted with peace and reminded that their Lord has prescribed mercy. Wrongdoing followed by repentance and amendment meets forgiveness. The passage makes a receptive community recognizable through welcome and the possibility of correction, rather than permanent exclusion after failure.",
    "The signs are explained so that the course of wrongdoing becomes distinguishable. Guidance therefore includes recognizing harmful directions, not merely collecting information. The verse links explanation with discernment, preparing the clear statement of worship in the following passage.",
    "The messenger refuses to worship the beings his opponents invoke and rejects following their desires. Conviction is expressed through a clear boundary. The verse concerns his own allegiance, not permission to insult others’ objects of worship, which verse 108 explicitly addresses.",
    "The messenger stands on clear proof but does not possess the punishment for which opponents are impatient. Judgment belongs to God. This distinction prevents a warning from becoming a personal threat whose fulfillment the speaker can command at will.",
    "If he controlled the demanded punishment, the dispute would already have been resolved differently. The statement underscores the limits of his role. Divine knowledge of wrongdoing exceeds the messenger’s immediate experience of opposition and the audience’s impatient demands.",
    "The unseen, land, sea, falling leaves, hidden grains, and wet and dry things are gathered within divine knowledge. The imagery brings vast awareness close to ordinary experience. Nothing’s smallness makes it invisible to the Lord, while humans do not acquire that complete knowledge.",
    "Sleep and waking form a recurring image of being gathered and raised, while daily actions remain known. The verse places ordinary rhythms inside a finite lifespan. Each return to activity is another opportunity before the final return and disclosure of one’s conduct.",
    "Divine mastery and appointed guardians frame the arrival of death. The messengers who receive a person do not neglect their task. The account concerns unseen responsibility and offers no physical portrait or timetable through which humans can predict an individual’s final moment.",
    "People are restored to God, whose judgment and reckoning are decisive. The verse completes the preceding account of death with the destination of return. Human delay, confusion, and limited evidence do not define the knowledge attributed to this final reckoning.",
    "Danger on land or sea brings humble prayer and a promise of gratitude if rescue comes. The verse recognizes a familiar human response to helplessness. Its question is whether the commitment made in fear will shape life once safety returns.",
    "God delivers from the distress, yet partners are again assigned to Him. The contradiction exposes gratitude that lasts only as long as the emergency. The verse calls for continuity between the source recognized during prayer and the allegiance maintained afterward.",
    "The warning includes danger from above and below, but also mutual conflict and oppression. Social fracture belongs among serious threats to a community. The verse invites understanding of moral vulnerability without authorizing predictions that identify a particular disaster as divine punishment.",
    "The messenger’s own people reject the truth, yet he is told that he is not their warden. The statement limits his burden to the role given him. Faithful communication does not become control over every person who hears it.",
    "Every announcement has its settled time, and its reality will become known. The verse refuses the opponents’ demand that truth be measured only by immediate visible outcome. It gives no calendar date by which readers can calculate the final disclosure.",
    "The instruction is to leave a conversation that treats the signs irresponsibly until the subject changes. Forgetfulness can be corrected when remembered. The response offered here is a boundary around participation, not retaliation against those whose speech is being rejected.",
    "The mindful do not carry the mockers’ account, but a reminder may still be given. This balances separation from wrongdoing with concern for change. One can communicate a warning without imagining that another person’s entire response has become one’s own responsibility.",
    "People absorbed in treating religion as amusement are warned of a soul’s exposure to its own deeds. No substitute protector or compensating payment can erase that account. The severity concerns divine judgment, while the present task remains remembrance and truthful communication.",
    "The image of a bewildered person with companions calling toward guidance makes misplaced worship tangible. The contrast is between confusion and a reliable direction. The verse does not ask readers to invent visible forms for the unseen deceivers in its imagery.",
    "Surrender is given practical form through worship and responsibility before God. The reminder of gathering connects present habits with a final horizon. Guidance is not merely knowing the right direction; it includes living in ways consistent with that recognition.",
    "Truth marks creation, the divine command, and the coming judgment. The Lord knows both what is hidden and what is visible. These linked claims provide the foundation for the chapter’s argument, without giving humans independent access to all unseen matters.",
    "Abraham challenges his father Azar about taking idols as gods. The verse names the relationship and the objection, but no exact place or date. The account invites examination of inherited worship rather than treating family custom as sufficient proof of truth.",
    "Abraham is shown the dominion of heaven and earth so that certainty may deepen. The movement from household dispute to the wider creation expands the argument. The next verses use familiar celestial appearances to question what deserves ultimate worship.",
    "The star’s disappearance becomes the decisive point in Abraham’s speech. Ibn Kathir reads the sequence as an argument addressed to his people, not a stage of actual star worship. The verse itself does not name the star or provide a dated observation.",
    "The moon’s rising and setting repeat the test, joined with a declaration of dependence on guidance. Greater brightness does not resolve the limitation of a changing object. The argument keeps attention on what can and cannot be the ultimate Lord.",
    "The largest visible light also sets, and Abraham declares freedom from the partners his people assign. Size and brilliance do not establish divinity. The sequence moves from impressive created objects toward the source that does not share their dependence and passing appearance.",
    "Abraham directs himself to the Creator of heaven and earth with undivided worship. The earlier observations reach a clear conclusion. Reverence for the visible world becomes a reason to acknowledge its Originator, rather than make any part of that world a deity.",
    "His people argue, while Abraham refuses fear of their supposed partners except within God’s will. Knowledge belongs comprehensively to his Lord. The response challenges the use of fear to sustain a claim that lacks the authority of revelation.",
    "Abraham reverses the question of fear: why should unsupported partners be feared while assigning them divine status causes no concern? The argument asks for evidence and consistency. A familiar belief is not exempt from scrutiny merely because a community shares it.",
    "Safety and guidance are promised to those whose belief is not obscured by wrong. The verse completes Abraham’s argument about secure allegiance. Its immediate concern should remain connected with the discussion of associating partners, rather than becoming a claim of human moral perfection.",
    "The chapter identifies the preceding reasoning as a gift to Abraham against his people’s claims. Wisdom and knowledge frame the raising of ranks. Intellectual clarity is therefore received with humility, not converted into personal ownership of every truth.",
    "Isaac, Jacob, Noah, David, Solomon, Job, Joseph, Moses, and Aaron are named within the account of guidance. The list links different lives through divine favor and good action. It is not a complete dated genealogy or a sequence of every prophetic mission.",
    "Zechariah, John, Jesus, and Elijah are joined through righteousness. Their brief naming honors continuity without retelling each biography. The verse supplies no grave locations, portraits, or exact years; those would require separate evidence rather than additions to the list.",
    "Ishmael, Elisha, Jonah, and Lot extend the roll of favored servants. The chapter’s purpose is the shared reality of guidance rather than a comprehensive chronology. Their different stories are gathered into one argument for faithful and undivided worship.",
    "Some ancestors, descendants, and brothers are included among the chosen and guided. The wording does not imply that every relative automatically shares the same standing. Family connection appears within a wider account in which divine choice and a straight path remain central.",
    "The guidance granted to the prophets does not make associating partners acceptable for them. The conditional warning underscores the same foundation across their missions. Honor and religious office cannot become reasons to set aside the truth that gives their work meaning.",
    "Scripture, authority, and prophethood are entrusted to the named servants, and the message will not depend entirely on one rejecting audience. The verse gives the mission continuity beyond immediate reception. Responsibility can pass on without truth being defeated by local refusal.",
    "Muhammad is directed toward the earlier prophets’ guidance and instructed to seek no payment for the reminder. The message is offered beyond a commercial exchange. Its worth does not depend on wealth, patronage, or the ability of a listener to pay.",
    "The denial that revelation reaches human beings is answered through Moses’ Book. The passage challenges selective display and concealment without condemning every later reader of earlier Scripture. Its argument asks for consistency about a form of guidance already acknowledged.",
    "The revelation confirms what preceded it and addresses the central city and its surroundings. Belief in the Hereafter is connected with attentive worship. The verse locates an initial audience without limiting the broader reach of the reminder described earlier in the chapter.",
    "False claims to inspiration and invention in God’s name are treated as grave wrongs. The death scene exposes the consequence of such speech. It concerns divine judgment, not permission for readers to punish someone privately because they suspect a religious claim is false.",
    "People arrive alone, as at their first creation, leaving their worldly holdings behind. The imagined intercessors do not appear to sustain their claim. The scene invites a reassessment of what can actually accompany a person beyond status, wealth, and familiar support.",
    "The splitting of grain and date stones turns attention toward a small, ordinary beginning of growth. Life and death remain under the Creator’s power. The verse’s wonder does not require replacing botanical explanation; it asks what the familiar process points beyond itself toward.",
    "Dawn, night’s stillness, sun, and moon join the account of ordered creation. Rest and reckoning are both gifts. The verse connects the rhythms that sustain daily life with the wisdom of their source, rather than treating familiarity as a reason to stop noticing.",
    "The stars guide people through darkness on land and sea. Knowledge and practical navigation are included among the signs. Careful observation can therefore serve both livelihood and reflection, without making celestial objects themselves worthy of the worship discussed in Abraham’s argument.",
    "Humanity is traced to a single being, with places of dwelling and deposit mentioned in the account. The concise wording has received interpretive discussion. Its central movement is toward shared origin and thoughtful understanding, not a complete biological or geographical reconstruction.",
    "Rain gives rise to varied crops and fruits, and the reader is directly invited to observe their development. Similarity and difference appear together. The verse encourages patient attention to a living process, rather than only appreciation of the final harvest as a possession.",
    "Jinn and imagined offspring are assigned to God without knowledge, although the jinn themselves are created. The verse challenges unsupported religious claims. It supplies no physical form for unseen beings and rejects projecting human family arrangements onto the Creator.",
    "The Creator of everything is distinguished from the relationships through which created beings reproduce. The verse rejects a divine offspring claim within the chapter’s argument for oneness. It does not invite readers to imagine a bodily form for God.",
    "The argument reaches a concise conclusion: the Creator of all things is the one Lord to be worshipped. His care encompasses everything. Recognition is meant to shape allegiance, rather than remain an abstract statement disconnected from the conduct of life.",
    "Human vision does not encompass God, while He encompasses all vision. The verse places a firm boundary around the assumption that reality must be mastered by sight. Divine subtlety and awareness are affirmed without supplying a visible likeness for artistic reconstruction.",
    "Clear proofs have come, and the response benefits or harms the responder. The messenger again disclaims being a keeper over people. The imagery of seeing concerns moral recognition; it should not be confused with a judgment on physical sight loss.",
    "The signs are presented in varied ways, yet some explain the message by alleging prior study. The same presentation can become clarity for receptive people and an accusation for others. The verse asks how the listener’s disposition affects interpretation.",
    "The messenger is directed to follow what is inspired and maintain undivided worship. Turning away from the idolaters’ pressure does not mean abandoning clarity. The instruction centers his own fidelity rather than giving him control over the choices of every opponent.",
    "God’s sovereignty is affirmed while the messenger is explicitly released from being a keeper over the opponents. This limits the burden of persuasion. A faithful invitation does not justify coercive control simply because its bearer longs for everyone to respond.",
    "The prohibition against insulting others’ objects of worship takes likely consequences seriously. Retaliatory abuse would deepen ignorance rather than clarify truth. The verse gives principled restraint a place within firm disagreement and leaves final disclosure of conduct to God.",
    "An emphatic oath promises belief if a sign arrives, but the passage questions whether the sign would change the response. Strong language does not establish openness. The source of signs remains God, rather than the authority of those setting conditions.",
    "The account describes hearts and eyes turned from guidance after an initial refusal. The imagery concerns continued rebellion and confusion. It is a warning about moral receptivity, not an explanation of physical disability or permission to dismiss another person’s dignity.",
    "Angels, speaking dead, and an assembled array of things are imagined without guaranteeing belief. The verse pushes the demand for signs to its limit. Guidance is not reduced to a spectacle that human observers can force into producing a chosen response.",
    "Adversaries among humans and jinn exchange attractive words that conceal deception. The warning asks readers to examine substance rather than be carried by polish. Its unseen reference does not justify inventing portraits or labeling an ordinary person a supernatural enemy.",
    "Deceptive speech finds a receptive audience among those who reject the Hereafter. Pleasure in an argument can reveal its fit with an existing desire. The verse encourages attention to why a claim is attractive, not merely how confidently it is expressed.",
    "The messenger’s appeal to God as judge is connected with a Scripture presented as explained and true. Recognition among earlier scriptural recipients supports the argument. The verse concerns reliable authority, not the assumption that every individual interpretation is beyond question.",
    "The Lord’s word is described as complete in truth and justice. These are joined rather than competing qualities. The assurance that His words cannot be altered grounds trust, while hearing and knowledge remind the reader that no relevant circumstance is overlooked.",
    "A majority can be mistaken when it follows conjecture rather than knowledge. The verse challenges social proof as an ultimate measure. It does not make every minority view correct; it asks for a sound basis beyond the comfort of widespread agreement.",
    "God knows best who has strayed and who is guided. The statement follows the warning against following popular conjecture. Discernment remains necessary, but people should not confuse their limited assessment with exhaustive knowledge of another person’s inward standing.",
    "Eating what bears God’s name brings the discussion of worship into ordinary nourishment. The verse addresses a concrete religious practice within the chapter’s dispute over invented prohibitions. Gratitude and permission matter in how provision is received, not only in how it is described.",
    "The passage resists refusing permitted food and explicitly recognizes compulsion by need. It also warns against ignorance guided by desire. The distinction asks for disciplined judgment rather than arbitrary restriction, while leaving detailed individual cases to their proper legal discussion.",
    "Both outward and inward sin are to be left behind. A respectable appearance cannot substitute for integrity in intention and concealed conduct. The verse connects accountability with the whole person, rather than only with actions likely to attract public notice.",
    "The dietary instruction is followed by a warning about disputes inspired to turn people from their commitment. The verse concerns worship and obedience within that discussion. It should not be expanded into careless accusations about another person’s faith from an isolated meal.",
    "A person brought to life and given light contrasts with one unable to emerge from darkness. The image concerns guidance lived within society. It describes a changed direction, not superiority based on physical ability, ancestry, wealth, or visibility in the community.",
    "Influential wrongdoers scheme within their towns, but the harm ultimately returns upon them. The verse examines misuse of social power. Influence and prestige do not remove accountability, and a plan’s apparent cleverness does not establish that it serves a good end.",
    "The opponents insist on receiving what messengers receive before they will believe. The verse distinguishes a demand for equal prestige from a search for truth. God’s knowledge governs the placing of the message; ambition does not become a warrant for revelation.",
    "Guidance is pictured as an expanded chest, while resistance is compared with a difficult ascent. The image makes inward receptivity tangible. It should not be turned into a medical diagnosis or used to treat physical breathlessness as evidence of disbelief.",
    "The chapter identifies the Lord’s way as straight and points to signs explained for those who remember. The invitation remains practical: understand and follow. Clarity is not merely an object of admiration but a basis for choosing a direction.",
    "Those responding to guidance are promised a peaceful dwelling and divine protection connected with their conduct. The promise answers the chapter’s severe warnings with hope. Peace is presented as an enduring outcome rather than a momentary advantage secured through status.",
    "Humans and jinn are questioned within the account of final judgment, and their mutual benefit reaches its appointed limit. The verse exposes a harmful relationship of influence. It does not disclose a visible form for jinn or a map of the unseen.",
    "The passage describes some wrongdoers exercising power over others because of what they acquire through their deeds. Harmful allegiance has social consequences. The verse invites examination of complicity without implying that every person subjected to oppression deserves what is done to them.",
    "Humans and jinn acknowledge that messengers recounted signs and warned of the meeting. Worldly attraction had obscured that responsibility. The scene presents disclosure at judgment, while the reader’s present opportunity is to hear the reminder before acknowledgment becomes unavoidable.",
    "The verse connects judgment with people having received warning rather than remaining unaware. Accountability is not presented as careless or uninformed. The principle should restrain confident human claims about divine punishment when the full knowledge of people’s circumstances is unavailable.",
    "Differences in standing are related to what people actually do, and nothing escapes the Lord’s awareness. The verse shifts attention from inherited prestige to conduct. The final measure does not depend on whether a deed was publicly noticed or socially rewarded.",
    "God needs no human community and is the Lord of mercy. People can be replaced as they themselves followed earlier generations. The verse combines humility about one’s place in history with confidence that divine independence is not presented apart from compassion.",
    "The promised outcome will arrive, and people cannot make themselves immune by evasion. The brief warning gives seriousness to the surrounding invitation. It supplies no exact date and should not be used to manufacture predictions about the end of a particular life.",
    "The messenger states his own continued work while the opponents pursue theirs, with the eventual outcome revealing the difference. This is a firm declaration rather than control of their response. The warning places confidence in truth and final accountability.",
    "Crops and livestock created by God are divided through arbitrary religious claims. The passage exposes how invented rules can favor supposed partners while professing devotion. The issue is not generous distribution itself, but false authority used to structure the allocation.",
    "The killing of children is described as something made appealing through corrupt religious influence. The verse condemns the resulting ruin and confusion. It does not portray every historical family as practicing it, nor allow custom to justify harm to dependent lives.",
    "The opponents invent rules about who may eat, which animals may carry loads, and when God’s name is omitted. The verse challenges their attribution of these practices to Him. Familiarity and social control cannot turn a human invention into revelation.",
    "The rule described reserves certain animal contents for males while changing the restriction when the offspring is dead. The passage exposes inconsistency in an invented ordinance. Its account reports the discrimination in order to challenge its claimed sacred authority.",
    "Killing children and forbidding God’s provision are joined as destructive acts based on ignorance and false attribution. The verse rejects the supposed religious warrant for both. Protecting life and receiving permitted gifts belong together within its criticism of misguided restriction.",
    "Gardens and varied crops are affirmed as provision, with a command to give what is due at harvest and avoid excess. Enjoyment and social responsibility coexist. The verse prevents gratitude from becoming either wasteful consumption or the refusal of a legitimate gift.",
    "Animals serve different needs, including carrying burdens and providing food. The command permits receiving God’s gifts while warning against deceptive paths. The chapter’s critique concerns invented restrictions and misdirected allegiance, rather than contempt for practical work or ordinary nourishment.",
    "Sheep and goats are examined through a precise question about males, females, and what their wombs contain. The argument demands knowledge rather than vague taboo. A religious restriction should be able to state its basis clearly instead of borrowing authority from repetition.",
    "The question extends to camels and cattle, then asks whether the claimants witnessed a divine instruction. This exposes the gap between assertion and authority. Misleading others through invented prohibition is treated as serious because it reshapes their conduct in God’s name.",
    "The dietary prohibitions are specified, while compulsion by necessity receives an explicit merciful exception. The verse opposes arbitrary invention without erasing legitimate limits. It offers a textual principle, not a personalized ruling for every complex circumstance a reader may face.",
    "Certain dietary restrictions concerning the Jews are recalled within the chapter’s argument. The passage does not make every community’s law identical. Its historical account should not be used to demean Jewish people, assign inherited guilt, or invent present-day judgments about them.",
    "Even when the messenger is denied, the reply names the Lord’s encompassing mercy alongside the seriousness of wrongdoing. Neither side of the declaration should erase the other. The verse offers hope without making accountability disappear, and warning without requiring despair.",
    "The opponents appeal to God’s will to defend inherited worship and prohibitions. They are asked for knowledge rather than conjecture. The argument rejects using divine sovereignty as a way to avoid examining the truth of the rules one attributes to Him.",
    "God’s decisive proof and power to guide are affirmed together. Human limits do not turn speculation into knowledge or make an inherited practice self-validating. The verse continues the call to humility before the authority claimed in religious speech.",
    "The messenger is told to demand witnesses for the asserted prohibitions and not join false testimony. A confident group claim does not establish divine authorization. The verse connects religious discernment with the ordinary moral duty to speak honestly about evidence.",
    "Undivided worship, kindness to parents, protection of children and life, and avoidance of indecency replace the preceding invented taboos with substantive duties. The passage protects vulnerable people. Its reference to justice does not authorize private violence or punishment based on personal judgment.",
    "Orphans’ assets, fair measures, truthful words, and covenants bring responsibility into daily dealings. Capacity is acknowledged, yet family loyalty cannot excuse unfair testimony. The verse describes integrity across several relationships in which another person depends on one’s honesty.",
    "The preceding commands form a straight path rather than disconnected rules. Other ways can pull a person away from that direction. The verse gathers worship and interpersonal justice together, resisting a division between religious allegiance and the ethics of ordinary conduct.",
    "The earlier Book is described through completeness, explanation, guidance, and mercy, with belief in the final meeting as its purpose. This places the present ethical teaching within continuity. The chapter does not treat earlier revelation as irrelevant to its own argument.",
    "The current revelation is named as blessed and joined with a call to follow and remain mindful. Mercy is the hoped-for result. Receiving a text therefore brings an invitation to practice, rather than only a new basis for communal prestige.",
    "The audience can no longer claim that Scripture belonged only to earlier groups whose reading was unfamiliar. The verse addresses responsibility after access has changed. Lacking a message and refusing one now available are not treated as the same circumstance.",
    "The imagined claim that one would have responded better if given Scripture is answered by its arrival. Clear proof, guidance, and mercy are now available. The verse turns a hypothetical comparison with others into responsibility for one’s own actual response.",
    "The demand for decisive signs is met with a warning that an eventual sign may close the earlier opportunity for belief and good action. No timetable is supplied here. The invitation is to respond sincerely before recognition becomes unavoidable.",
    "Those who fragment religion into factions are placed outside the messenger’s responsibility for their divisions. Their account belongs to God. The verse challenges destructive sectarianism without appointing private individuals to punish every group they consider mistaken.",
    "A good deed receives a multiplied reward, while an evil deed receives only its equivalent, without injustice. The asymmetry emphasizes generosity rather than a purely mechanical ledger. The verse gives hope while preserving the seriousness of what people choose to do.",
    "The messenger describes being guided to a straight religion associated with Abraham’s undivided worship. The chapter returns to the example developed earlier. Its closing confidence rests on a coherent allegiance rather than inherited custom or invented restrictions about provision.",
    "Prayer, sacrifice, living, and dying are gathered into one declaration of devotion. Worship is not confined to a single ritual moment. The verse asks whether the direction of an entire life is consistent with the Lord acknowledged in its prayers.",
    "The declaration excludes partnership and affirms the commanded surrender. The brief verse completes the previous statement of a life directed toward God. Commitment is expressed personally, without making the messenger’s role a claim to independent divine power or knowledge.",
    "The Lord of all things is affirmed alongside individual responsibility: each soul acquires its own account and cannot carry another’s load. The return will clarify disputed matters. The verse resists inherited blame and the assumption that group identity replaces personal conduct.",
    "Human succession on earth and differing ranks are framed as a test of received gifts. Advantage therefore brings responsibility rather than automatic superiority. The chapter ends with both swift reckoning and abundant forgiveness, preserving the balance of accountability and mercy."
  ],
  "translationNote": "English translation: Sahih International, via AlQuran Cloud. Original source wording is preserved.",
  "glossNote": "English word hints follow the Quranic Arabic Corpus and align with each displayed Arabic word. Brackets mark grammatical or connective meanings supplied in English. Trailing display dashes are removed; small contextual clarifications are documented in the source audit. Opening Bismillah and non-word reading signs are kept separate from verse word counts."
}