{
  "number": 8,
  "slug": "anfal",
  "name": "Al-Anfal",
  "arabicName": "الأنفال",
  "meaning": "The Spoils of War",
  "period": "Madinan",
  "juz": 9,
  "juzEnd": 10,
  "tagline": "Trust, restraint, and responsibility after Badr",
  "overview": "A community emerging from battle must learn to handle gain, fear, disagreement, and power responsibly. Al-Anfal recalls Badr, then gives weight to trust, public distribution, faithful treaties, the possibility of peace, and mutual care between migrants and those who shelter them.",
  "sources": [
    {
      "title": "Arabic text · quranjson (MIT)",
      "url": "https://raw.githubusercontent.com/semarketir/quranjson/master/source/surah/surah_8.json"
    },
    {
      "title": "Sahih International · English translation (AlQuran Cloud)",
      "url": "https://alquran.cloud/quran/en.sahih"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=8&verse=7"
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    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
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    },
    {
      "title": "Chapter introduction · Quran.com",
      "url": "https://quran.com/8/info"
    },
    {
      "title": "Hijrah and prophetic period · Encyclopaedia Britannica (1911)",
      "url": "https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Mahomet"
    },
    {
      "title": "Faithfulness to treaties · Sunan Abi Dawud 2759",
      "url": "https://sunnah.com/abudawud:2759"
    },
    {
      "title": "Accepting peace · Ibn Kathir",
      "url": "https://quran.com/8:61/tafsirs/en-tafisr-ibn-kathir"
    },
    {
      "title": "Captives in the Badr account · Ibn Kathir",
      "url": "https://quran.com/8:67/tafsirs/en-tafisr-ibn-kathir"
    },
    {
      "title": "Sahih International · English translation (AlQuran Cloud)",
      "url": "https://alquran.cloud/quran/en.sahih"
    }
  ],
  "sections": [
    {
      "start": 1,
      "end": 19,
      "title": "Badr: fear, prayer, and an unexpected outcome",
      "summary": "A dispute about gain leads into the memory of departure, danger, reassurance, and the limits of human control.",
      "reflection": "How can remembering vulnerability change the way success is received?"
    },
    {
      "start": 20,
      "end": 40,
      "title": "Listening, trust, and a way out of hostility",
      "summary": "The community is called to respond honestly, protect its trusts, remember refuge, and recognize the possibility of cessation and forgiveness.",
      "reflection": "What is the difference between hearing a message and allowing it to shape conduct?"
    },
    {
      "start": 41,
      "end": 54,
      "title": "Shared responsibility after the encounter",
      "summary": "Distribution includes vulnerable recipients, while the remembered battle teaches composure, unity, and humility.",
      "reflection": "Who can be overlooked when the strongest participants claim all the credit and gain?"
    },
    {
      "start": 55,
      "end": 64,
      "title": "Treaties, preparation, and an opening to peace",
      "summary": "Repeated treaty-breaking is addressed without permitting secret betrayal; preparation is followed by an explicit direction to accept peace.",
      "reflection": "Can caution remain compatible with honesty and a real willingness to end conflict?"
    },
    {
      "start": 65,
      "end": 71,
      "title": "Capacity, captives, and mercy",
      "summary": "A demanding expectation is lightened, the lure of gain is rebuked, and captives are addressed with the possibility of forgiveness.",
      "reflection": "How does acknowledging human weakness alter the exercise of responsibility?"
    },
    {
      "start": 72,
      "end": 75,
      "title": "Migration, hospitality, and dependable bonds",
      "summary": "Migrants and helpers share obligations, treaties retain force, later arrivals are included, and family ties keep their due place.",
      "reflection": "What practical support makes belonging more than a declaration?"
    }
  ],
  "timeline": [
    {
      "title": "622–632 CE · the Madinan period",
      "year": 622,
      "endYear": 632,
      "body": "The Hijrah to Madinah in 622 and Muhammad’s death in 632 provide broad period boundaries. This range is orientation for a Madinan chapter, not a claim that every verse was revealed at one moment or throughout the entire decade.",
      "source": "https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Mahomet"
    },
    {
      "title": "2 AH · Badr and its immediate aftermath",
      "year": null,
      "body": "The introduction associates the main revelation with Badr, while reporting that verse 66 may be later. The Islamic year provides context, not one date for all verses.",
      "source": "https://quran.com/8/info"
    },
    {
      "title": "The earlier threat in Makkah",
      "year": null,
      "body": "Verse 30 recalls plans to restrain, kill, or expel the messenger. The chapter’s retrospective account does not narrate every detail or provide an exact night for the plot.",
      "source": "https://sacred-texts.com/isl/pick/008.htm"
    },
    {
      "title": "Treaty integrity remembered in a later report",
      "year": null,
      "body": "Sunan Abi Dawud 2759 relates a later incident in which a prophetic instruction was invoked against gaining a surprise advantage under an existing treaty. This is a transmitted illustration of treaty integrity, not a new revelation occasion for the chapter.",
      "source": "https://sunnah.com/abudawud:2759"
    }
  ],
  "places": [
    {
      "id": "anfal-badr",
      "name": "Badr · the historical encounter",
      "body": "The chapter’s main setting is the Battle of Badr. The broad place marker locates the area; camps, the caravan route, wells, and individual battlefield positions in an illustration remain interpretive reconstructions rather than surveyed identifications.",
      "lat": 23.78,
      "lon": 38.79,
      "source": "https://quran.com/8/info",
      "image": 0
    },
    {
      "id": "anfal-makkah",
      "name": "Makkah · the Sacred House and earlier opposition",
      "body": "Verses 30–35 recall opposition to the messenger and obstruction at the Sacred Place of Worship. The city marker provides broad orientation, without identifying a verified room where a plot was made or reconstructing the sanctuary’s exact earlier form.",
      "lat": 21.4225,
      "lon": 39.8262,
      "source": "https://sacred-texts.com/isl/pick/008.htm",
      "image": 1
    },
    {
      "id": "anfal-madinah",
      "name": "Madinah · refuge and a community of helpers",
      "body": "The Madinan classification supplies the wider setting for the community’s responsibilities. The final passage honors people who migrate and those who give shelter, while preserving treaty obligations rather than making solidarity unlimited.",
      "lat": 24.467,
      "lon": 39.611,
      "source": "https://quran.com/8/info",
      "image": 5
    }
  ],
  "people": [
    {
      "id": "anfal-messenger",
      "title": "Muhammad · messenger and public leader",
      "body": "The chapter addresses the messenger in the setting of an organized community, battle, distribution, and treaties. These responsibilities should not be transformed into permissions for private violence. His prophetic role remains distinct from the private choices of later readers.",
      "verse": 1,
      "url": "https://sacred-texts.com/isl/pick/008.htm",
      "label": "Leadership in context"
    },
    {
      "id": "anfal-migrants-helpers",
      "title": "The migrants and the helpers",
      "body": "People who leave their homes and those who shelter them are honored together. The final verses describe practical protection, later inclusion, and family obligations. The chapter does not reduce belonging to ancestry or to a single moment of arrival.",
      "verse": 72,
      "url": "https://sacred-texts.com/isl/pick/008.htm",
      "label": "A community built through care"
    },
    {
      "id": "anfal-captives",
      "title": "The captives · a future beyond defeat",
      "body": "Captives are directly addressed with hope of better provision and forgiveness. The surrounding rebuke concerns public decisions and the lure of worldly gain. No captive’s entire identity or final destiny is settled by the fact of captivity alone.",
      "verse": 70,
      "url": "https://sacred-texts.com/isl/pick/008.htm",
      "label": "People within the conflict"
    },
    {
      "id": "anfal-treaty-parties",
      "title": "Treaty partners and those who break agreements",
      "body": "Repeated breaches are specifically identified, but suspected treachery must not be answered by hidden betrayal. The chapter’s command to incline toward peace remains visible beside its instructions about preparedness and conflict.",
      "verse": 56,
      "url": "https://sacred-texts.com/isl/pick/008.htm",
      "label": "Conduct rather than a blanket identity"
    }
  ],
  "history": [
    {
      "title": "A chapter shaped by Badr",
      "body": "The chapter introduction classifies Al-Anfal as Madinan and associates its principal setting with Badr. Its opening redirects a dispute over spoils toward reconciliation and obedience. The revelation context is presented without treating every verse as certainly simultaneous.",
      "source": "https://quran.com/8/info"
    },
    {
      "title": "A treaty is not a trap",
      "body": "Sunan Abi Dawud 2759 records a warning against advancing toward an opponent under cover of an agreement. The report supports reading verse 58 as a demand for openly established terms, rather than a license to exploit the other party’s ignorance.",
      "source": "https://sunnah.com/abudawud:2759"
    },
    {
      "title": "Peace remains an explicit option",
      "body": "Ibn Kathir’s discussion of verse 61 explains the command to accept an inclination toward reconciliation. The following possibility of deception does not erase that direction. The public conflict passages therefore need to be read together with their treaty and peace clauses.",
      "source": "https://quran.com/8:61/tafsirs/en-tafisr-ibn-kathir"
    },
    {
      "title": "The question of captives belongs to its setting",
      "body": "The commentary on verses 67–69 discusses the Badr captives and the debate over their treatment. This historical material explains a public decision under prophetic leadership; it does not authorize private seizure, ransom-taking, or violence by contemporary readers.",
      "source": "https://quran.com/8:67/tafsirs/en-tafisr-ibn-kathir"
    }
  ],
  "revelationNote": "Madinan, principally associated with Badr and its aftermath, with some passages reported later. The 622–632 CE range gives period boundaries rather than one revelation date. Battle, captives, and treaty instructions retain their historical and public-authority context; private attacks, civilian harm, and coercion are not inferred from them. Juz 10 starts at verse 41.",
  "verses": [
    {
      "n": 1,
      "arabic": "يَسْـَٔلُونَكَ عَنِ ٱلْأَنفَالِ ۖ قُلِ ٱلْأَنفَالُ لِلَّهِ وَٱلرَّسُولِ ۖ فَٱتَّقُوا۟ ٱللَّهَ وَأَصْلِحُوا۟ ذَاتَ بَيْنِكُمْ ۖ وَأَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥٓ إِن كُنتُم مُّؤْمِنِينَ",
      "translation": "They ask you, [O Muhammad], about the bounties [of war]. Say, \"The [decision concerning] bounties is for Allah and the Messenger.\" So fear Allah and amend that which is between you and obey Allah and His Messenger, if you should be believers."
    },
    {
      "n": 2,
      "arabic": "إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ ءَايَٰتُهُۥ زَادَتْهُمْ إِيمَٰنًۭا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ",
      "translation": "The believers are only those who, when Allah is mentioned, their hearts become fearful, and when His verses are recited to them, it increases them in faith; and upon their Lord they rely -"
    },
    {
      "n": 3,
      "arabic": "ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ",
      "translation": "The ones who establish prayer, and from what We have provided them, they spend."
    },
    {
      "n": 4,
      "arabic": "أُو۟لَٰٓئِكَ هُمُ ٱلْمُؤْمِنُونَ حَقًّۭا ۚ لَّهُمْ دَرَجَٰتٌ عِندَ رَبِّهِمْ وَمَغْفِرَةٌۭ وَرِزْقٌۭ كَرِيمٌۭ",
      "translation": "Those are the believers, truly. For them are degrees [of high position] with their Lord and forgiveness and noble provision."
    },
    {
      "n": 5,
      "arabic": "كَمَآ أَخْرَجَكَ رَبُّكَ مِنۢ بَيْتِكَ بِٱلْحَقِّ وَإِنَّ فَرِيقًۭا مِّنَ ٱلْمُؤْمِنِينَ لَكَٰرِهُونَ",
      "translation": "[It is] just as when your Lord brought you out of your home [for the battle of Badr] in truth, while indeed, a party among the believers were unwilling,"
    },
    {
      "n": 6,
      "arabic": "يُجَٰدِلُونَكَ فِى ٱلْحَقِّ بَعْدَمَا تَبَيَّنَ كَأَنَّمَا يُسَاقُونَ إِلَى ٱلْمَوْتِ وَهُمْ يَنظُرُونَ",
      "translation": "Arguing with you concerning the truth after it had become clear, as if they were being driven toward death while they were looking on."
    },
    {
      "n": 7,
      "arabic": "وَإِذْ يَعِدُكُمُ ٱللَّهُ إِحْدَى ٱلطَّآئِفَتَيْنِ أَنَّهَا لَكُمْ وَتَوَدُّونَ أَنَّ غَيْرَ ذَاتِ ٱلشَّوْكَةِ تَكُونُ لَكُمْ وَيُرِيدُ ٱللَّهُ أَن يُحِقَّ ٱلْحَقَّ بِكَلِمَٰتِهِۦ وَيَقْطَعَ دَابِرَ ٱلْكَٰفِرِينَ",
      "translation": "[Remember, O believers], when Allah promised you one of the two groups - that it would be yours - and you wished that the unarmed one would be yours. But Allah intended to establish the truth by His words and to eliminate the disbelievers"
    },
    {
      "n": 8,
      "arabic": "لِيُحِقَّ ٱلْحَقَّ وَيُبْطِلَ ٱلْبَٰطِلَ وَلَوْ كَرِهَ ٱلْمُجْرِمُونَ",
      "translation": "That He should establish the truth and abolish falsehood, even if the criminals disliked it."
    },
    {
      "n": 9,
      "arabic": "إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَٱسْتَجَابَ لَكُمْ أَنِّى مُمِدُّكُم بِأَلْفٍۢ مِّنَ ٱلْمَلَٰٓئِكَةِ مُرْدِفِينَ",
      "translation": "[Remember] when you asked help of your Lord, and He answered you, \"Indeed, I will reinforce you with a thousand from the angels, following one another.\""
    },
    {
      "n": 10,
      "arabic": "وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشْرَىٰ وَلِتَطْمَئِنَّ بِهِۦ قُلُوبُكُمْ ۚ وَمَا ٱلنَّصْرُ إِلَّا مِنْ عِندِ ٱللَّهِ ۚ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ",
      "translation": "And Allah made it not but good tidings and so that your hearts would be assured thereby. And victory is not but from Allah. Indeed, Allah is Exalted in Might and Wise."
    },
    {
      "n": 11,
      "arabic": "إِذْ يُغَشِّيكُمُ ٱلنُّعَاسَ أَمَنَةًۭ مِّنْهُ وَيُنَزِّلُ عَلَيْكُم مِّنَ ٱلسَّمَآءِ مَآءًۭ لِّيُطَهِّرَكُم بِهِۦ وَيُذْهِبَ عَنكُمْ رِجْزَ ٱلشَّيْطَٰنِ وَلِيَرْبِطَ عَلَىٰ قُلُوبِكُمْ وَيُثَبِّتَ بِهِ ٱلْأَقْدَامَ",
      "translation": "[Remember] when He overwhelmed you with drowsiness [giving] security from Him and sent down upon you from the sky, rain by which to purify you and remove from you the evil [suggestions] of Satan and to make steadfast your hearts and plant firmly thereby your feet."
    },
    {
      "n": 12,
      "arabic": "إِذْ يُوحِى رَبُّكَ إِلَى ٱلْمَلَٰٓئِكَةِ أَنِّى مَعَكُمْ فَثَبِّتُوا۟ ٱلَّذِينَ ءَامَنُوا۟ ۚ سَأُلْقِى فِى قُلُوبِ ٱلَّذِينَ كَفَرُوا۟ ٱلرُّعْبَ فَٱضْرِبُوا۟ فَوْقَ ٱلْأَعْنَاقِ وَٱضْرِبُوا۟ مِنْهُمْ كُلَّ بَنَانٍۢ",
      "translation": "[Remember] when your Lord inspired to the angels, \"I am with you, so strengthen those who have believed. I will cast terror into the hearts of those who disbelieved, so strike [them] upon the necks and strike from them every fingertip.\""
    },
    {
      "n": 13,
      "arabic": "ذَٰلِكَ بِأَنَّهُمْ شَآقُّوا۟ ٱللَّهَ وَرَسُولَهُۥ ۚ وَمَن يُشَاقِقِ ٱللَّهَ وَرَسُولَهُۥ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ",
      "translation": "That is because they opposed Allah and His Messenger. And whoever opposes Allah and His Messenger - indeed, Allah is severe in penalty."
    },
    {
      "n": 14,
      "arabic": "ذَٰلِكُمْ فَذُوقُوهُ وَأَنَّ لِلْكَٰفِرِينَ عَذَابَ ٱلنَّارِ",
      "translation": "\"That [is yours], so taste it.\" And indeed for the disbelievers is the punishment of the Fire."
    },
    {
      "n": 15,
      "arabic": "يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا لَقِيتُمُ ٱلَّذِينَ كَفَرُوا۟ زَحْفًۭا فَلَا تُوَلُّوهُمُ ٱلْأَدْبَارَ",
      "translation": "O you who have believed, when you meet those who disbelieve advancing [for battle], do not turn to them your backs [in flight]."
    },
    {
      "n": 16,
      "arabic": "وَمَن يُوَلِّهِمْ يَوْمَئِذٍۢ دُبُرَهُۥٓ إِلَّا مُتَحَرِّفًۭا لِّقِتَالٍ أَوْ مُتَحَيِّزًا إِلَىٰ فِئَةٍۢ فَقَدْ بَآءَ بِغَضَبٍۢ مِّنَ ٱللَّهِ وَمَأْوَىٰهُ جَهَنَّمُ ۖ وَبِئْسَ ٱلْمَصِيرُ",
      "translation": "And whoever turns his back to them on such a day, unless swerving [as a strategy] for war or joining [another] company, has certainly returned with anger [upon him] from Allah, and his refuge is Hell - and wretched is the destination."
    },
    {
      "n": 17,
      "arabic": "فَلَمْ تَقْتُلُوهُمْ وَلَٰكِنَّ ٱللَّهَ قَتَلَهُمْ ۚ وَمَا رَمَيْتَ إِذْ رَمَيْتَ وَلَٰكِنَّ ٱللَّهَ رَمَىٰ ۚ وَلِيُبْلِىَ ٱلْمُؤْمِنِينَ مِنْهُ بَلَآءً حَسَنًا ۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌۭ",
      "translation": "And you did not kill them, but it was Allah who killed them. And you threw not, [O Muhammad], when you threw, but it was Allah who threw that He might test the believers with a good test. Indeed, Allah is Hearing and Knowing."
    },
    {
      "n": 18,
      "arabic": "ذَٰلِكُمْ وَأَنَّ ٱللَّهَ مُوهِنُ كَيْدِ ٱلْكَٰفِرِينَ",
      "translation": "That [is so], and [also] that Allah will weaken the plot of the disbelievers."
    },
    {
      "n": 19,
      "arabic": "إِن تَسْتَفْتِحُوا۟ فَقَدْ جَآءَكُمُ ٱلْفَتْحُ ۖ وَإِن تَنتَهُوا۟ فَهُوَ خَيْرٌۭ لَّكُمْ ۖ وَإِن تَعُودُوا۟ نَعُدْ وَلَن تُغْنِىَ عَنكُمْ فِئَتُكُمْ شَيْـًۭٔا وَلَوْ كَثُرَتْ وَأَنَّ ٱللَّهَ مَعَ ٱلْمُؤْمِنِينَ",
      "translation": "If you [disbelievers] seek the victory - the defeat has come to you. And if you desist [from hostilities], it is best for you; but if you return [to war], We will return, and never will you be availed by your [large] company at all, even if it should increase; and [that is] because Allah is with the believers."
    },
    {
      "n": 20,
      "arabic": "يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ وَلَا تَوَلَّوْا۟ عَنْهُ وَأَنتُمْ تَسْمَعُونَ",
      "translation": "O you who have believed, obey Allah and His Messenger and do not turn from him while you hear [his order]."
    },
    {
      "n": 21,
      "arabic": "وَلَا تَكُونُوا۟ كَٱلَّذِينَ قَالُوا۟ سَمِعْنَا وَهُمْ لَا يَسْمَعُونَ",
      "translation": "And do not be like those who say, \"We have heard,\" while they do not hear."
    },
    {
      "n": 22,
      "arabic": "۞ إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلصُّمُّ ٱلْبُكْمُ ٱلَّذِينَ لَا يَعْقِلُونَ",
      "translation": "Indeed, the worst of living creatures in the sight of Allah are the deaf and dumb who do not use reason."
    },
    {
      "n": 23,
      "arabic": "وَلَوْ عَلِمَ ٱللَّهُ فِيهِمْ خَيْرًۭا لَّأَسْمَعَهُمْ ۖ وَلَوْ أَسْمَعَهُمْ لَتَوَلَّوا۟ وَّهُم مُّعْرِضُونَ",
      "translation": "Had Allah known any good in them, He would have made them hear. And if He had made them hear, they would [still] have turned away, while they were refusing."
    },
    {
      "n": 24,
      "arabic": "يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱسْتَجِيبُوا۟ لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ ۖ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَحُولُ بَيْنَ ٱلْمَرْءِ وَقَلْبِهِۦ وَأَنَّهُۥٓ إِلَيْهِ تُحْشَرُونَ",
      "translation": "O you who have believed, respond to Allah and to the Messenger when he calls you to that which gives you life. And know that Allah intervenes between a man and his heart and that to Him you will be gathered."
    },
    {
      "n": 25,
      "arabic": "وَٱتَّقُوا۟ فِتْنَةًۭ لَّا تُصِيبَنَّ ٱلَّذِينَ ظَلَمُوا۟ مِنكُمْ خَآصَّةًۭ ۖ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ",
      "translation": "And fear a trial which will not strike those who have wronged among you exclusively, and know that Allah is severe in penalty."
    },
    {
      "n": 26,
      "arabic": "وَٱذْكُرُوٓا۟ إِذْ أَنتُمْ قَلِيلٌۭ مُّسْتَضْعَفُونَ فِى ٱلْأَرْضِ تَخَافُونَ أَن يَتَخَطَّفَكُمُ ٱلنَّاسُ فَـَٔاوَىٰكُمْ وَأَيَّدَكُم بِنَصْرِهِۦ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِ لَعَلَّكُمْ تَشْكُرُونَ",
      "translation": "And remember when you were few and oppressed in the land, fearing that people might abduct you, but He sheltered you, supported you with His victory, and provided you with good things - that you might be grateful."
    },
    {
      "n": 27,
      "arabic": "يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَخُونُوا۟ ٱللَّهَ وَٱلرَّسُولَ وَتَخُونُوٓا۟ أَمَٰنَٰتِكُمْ وَأَنتُمْ تَعْلَمُونَ",
      "translation": "O you who have believed, do not betray Allah and the Messenger or betray your trusts while you know [the consequence]."
    },
    {
      "n": 28,
      "arabic": "وَٱعْلَمُوٓا۟ أَنَّمَآ أَمْوَٰلُكُمْ وَأَوْلَٰدُكُمْ فِتْنَةٌۭ وَأَنَّ ٱللَّهَ عِندَهُۥٓ أَجْرٌ عَظِيمٌۭ",
      "translation": "And know that your properties and your children are but a trial and that Allah has with Him a great reward."
    },
    {
      "n": 29,
      "arabic": "يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن تَتَّقُوا۟ ٱللَّهَ يَجْعَل لَّكُمْ فُرْقَانًۭا وَيُكَفِّرْ عَنكُمْ سَيِّـَٔاتِكُمْ وَيَغْفِرْ لَكُمْ ۗ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ",
      "translation": "O you who have believed, if you fear Allah, He will grant you a criterion and will remove from you your misdeeds and forgive you. And Allah is the possessor of great bounty."
    },
    {
      "n": 30,
      "arabic": "وَإِذْ يَمْكُرُ بِكَ ٱلَّذِينَ كَفَرُوا۟ لِيُثْبِتُوكَ أَوْ يَقْتُلُوكَ أَوْ يُخْرِجُوكَ ۚ وَيَمْكُرُونَ وَيَمْكُرُ ٱللَّهُ ۖ وَٱللَّهُ خَيْرُ ٱلْمَٰكِرِينَ",
      "translation": "And [remember, O Muhammad], when those who disbelieved plotted against you to restrain you or kill you or evict you [from Makkah]. But they plan, and Allah plans. And Allah is the best of planners."
    },
    {
      "n": 31,
      "arabic": "وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا قَالُوا۟ قَدْ سَمِعْنَا لَوْ نَشَآءُ لَقُلْنَا مِثْلَ هَٰذَآ ۙ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ",
      "translation": "And when Our verses are recited to them, they say, \"We have heard. If we willed, we could say [something] like this. This is not but legends of the former peoples.\""
    },
    {
      "n": 32,
      "arabic": "وَإِذْ قَالُوا۟ ٱللَّهُمَّ إِن كَانَ هَٰذَا هُوَ ٱلْحَقَّ مِنْ عِندِكَ فَأَمْطِرْ عَلَيْنَا حِجَارَةًۭ مِّنَ ٱلسَّمَآءِ أَوِ ٱئْتِنَا بِعَذَابٍ أَلِيمٍۢ",
      "translation": "And [remember] when they said, \"O Allah, if this should be the truth from You, then rain down upon us stones from the sky or bring us a painful punishment.\""
    },
    {
      "n": 33,
      "arabic": "وَمَا كَانَ ٱللَّهُ لِيُعَذِّبَهُمْ وَأَنتَ فِيهِمْ ۚ وَمَا كَانَ ٱللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ",
      "translation": "But Allah would not punish them while you, [O Muhammad], are among them, and Allah would not punish them while they seek forgiveness."
    },
    {
      "n": 34,
      "arabic": "وَمَا لَهُمْ أَلَّا يُعَذِّبَهُمُ ٱللَّهُ وَهُمْ يَصُدُّونَ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ وَمَا كَانُوٓا۟ أَوْلِيَآءَهُۥٓ ۚ إِنْ أَوْلِيَآؤُهُۥٓ إِلَّا ٱلْمُتَّقُونَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ",
      "translation": "But why should Allah not punish them while they obstruct [people] from al-Masjid al- Haram and they were not [fit to be] its guardians? Its [true] guardians are not but the righteous, but most of them do not know."
    },
    {
      "n": 35,
      "arabic": "وَمَا كَانَ صَلَاتُهُمْ عِندَ ٱلْبَيْتِ إِلَّا مُكَآءًۭ وَتَصْدِيَةًۭ ۚ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ",
      "translation": "And their prayer at the House was not except whistling and handclapping. So taste the punishment for what you disbelieved."
    },
    {
      "n": 36,
      "arabic": "إِنَّ ٱلَّذِينَ كَفَرُوا۟ يُنفِقُونَ أَمْوَٰلَهُمْ لِيَصُدُّوا۟ عَن سَبِيلِ ٱللَّهِ ۚ فَسَيُنفِقُونَهَا ثُمَّ تَكُونُ عَلَيْهِمْ حَسْرَةًۭ ثُمَّ يُغْلَبُونَ ۗ وَٱلَّذِينَ كَفَرُوٓا۟ إِلَىٰ جَهَنَّمَ يُحْشَرُونَ",
      "translation": "Indeed, those who disbelieve spend their wealth to avert [people] from the way of Allah. So they will spend it; then it will be for them a [source of] regret; then they will be overcome. And those who have disbelieved - unto Hell they will be gathered."
    },
    {
      "n": 37,
      "arabic": "لِيَمِيزَ ٱللَّهُ ٱلْخَبِيثَ مِنَ ٱلطَّيِّبِ وَيَجْعَلَ ٱلْخَبِيثَ بَعْضَهُۥ عَلَىٰ بَعْضٍۢ فَيَرْكُمَهُۥ جَمِيعًۭا فَيَجْعَلَهُۥ فِى جَهَنَّمَ ۚ أُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ",
      "translation": "[This is] so that Allah may distinguish the wicked from the good and place the wicked some of them upon others and heap them all together and put them into Hell. It is those who are the losers."
    },
    {
      "n": 38,
      "arabic": "قُل لِّلَّذِينَ كَفَرُوٓا۟ إِن يَنتَهُوا۟ يُغْفَرْ لَهُم مَّا قَدْ سَلَفَ وَإِن يَعُودُوا۟ فَقَدْ مَضَتْ سُنَّتُ ٱلْأَوَّلِينَ",
      "translation": "Say to those who have disbelieved [that] if they cease, what has previously occurred will be forgiven for them. But if they return [to hostility] - then the precedent of the former [rebellious] peoples has already taken place."
    },
    {
      "n": 39,
      "arabic": "وَقَٰتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةٌۭ وَيَكُونَ ٱلدِّينُ كُلُّهُۥ لِلَّهِ ۚ فَإِنِ ٱنتَهَوْا۟ فَإِنَّ ٱللَّهَ بِمَا يَعْمَلُونَ بَصِيرٌۭ",
      "translation": "And fight them until there is no fitnah and [until] the religion, all of it, is for Allah. And if they cease - then indeed, Allah is Seeing of what they do."
    },
    {
      "n": 40,
      "arabic": "وَإِن تَوَلَّوْا۟ فَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ مَوْلَىٰكُمْ ۚ نِعْمَ ٱلْمَوْلَىٰ وَنِعْمَ ٱلنَّصِيرُ",
      "translation": "But if they turn away - then know that Allah is your protector. Excellent is the protector, and Excellent is the helper."
    },
    {
      "n": 41,
      "arabic": "۞ وَٱعْلَمُوٓا۟ أَنَّمَا غَنِمْتُم مِّن شَىْءٍۢ فَأَنَّ لِلَّهِ خُمُسَهُۥ وَلِلرَّسُولِ وَلِذِى ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱبْنِ ٱلسَّبِيلِ إِن كُنتُمْ ءَامَنتُم بِٱللَّهِ وَمَآ أَنزَلْنَا عَلَىٰ عَبْدِنَا يَوْمَ ٱلْفُرْقَانِ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ ۗ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ",
      "translation": "And know that anything you obtain of war booty - then indeed, for Allah is one fifth of it and for the Messenger and for [his] near relatives and the orphans, the needy, and the [stranded] traveler, if you have believed in Allah and in that which We sent down to Our Servant on the day of criterion - the day when the two armies met. And Allah, over all things, is competent."
    },
    {
      "n": 42,
      "arabic": "إِذْ أَنتُم بِٱلْعُدْوَةِ ٱلدُّنْيَا وَهُم بِٱلْعُدْوَةِ ٱلْقُصْوَىٰ وَٱلرَّكْبُ أَسْفَلَ مِنكُمْ ۚ وَلَوْ تَوَاعَدتُّمْ لَٱخْتَلَفْتُمْ فِى ٱلْمِيعَٰدِ ۙ وَلَٰكِن لِّيَقْضِىَ ٱللَّهُ أَمْرًۭا كَانَ مَفْعُولًۭا لِّيَهْلِكَ مَنْ هَلَكَ عَنۢ بَيِّنَةٍۢ وَيَحْيَىٰ مَنْ حَىَّ عَنۢ بَيِّنَةٍۢ ۗ وَإِنَّ ٱللَّهَ لَسَمِيعٌ عَلِيمٌ",
      "translation": "[Remember] when you were on the near side of the valley, and they were on the farther side, and the caravan was lower [in position] than you. If you had made an appointment [to meet], you would have missed the appointment. But [it was] so that Allah might accomplish a matter already destined - that those who perished [through disbelief] would perish upon evidence and those who lived [in faith] would live upon evidence; and indeed, Allah is Hearing and Knowing."
    },
    {
      "n": 43,
      "arabic": "إِذْ يُرِيكَهُمُ ٱللَّهُ فِى مَنَامِكَ قَلِيلًۭا ۖ وَلَوْ أَرَىٰكَهُمْ كَثِيرًۭا لَّفَشِلْتُمْ وَلَتَنَٰزَعْتُمْ فِى ٱلْأَمْرِ وَلَٰكِنَّ ٱللَّهَ سَلَّمَ ۗ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ",
      "translation": "[Remember, O Muhammad], when Allah showed them to you in your dream as few; and if He had shown them to you as many, you [believers] would have lost courage and would have disputed in the matter [of whether to fight], but Allah saved [you from that]. Indeed, He is Knowing of that within the breasts."
    },
    {
      "n": 44,
      "arabic": "وَإِذْ يُرِيكُمُوهُمْ إِذِ ٱلْتَقَيْتُمْ فِىٓ أَعْيُنِكُمْ قَلِيلًۭا وَيُقَلِّلُكُمْ فِىٓ أَعْيُنِهِمْ لِيَقْضِىَ ٱللَّهُ أَمْرًۭا كَانَ مَفْعُولًۭا ۗ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ",
      "translation": "And [remember] when He showed them to you, when you met, as few in your eyes, and He made you [appear] as few in their eyes so that Allah might accomplish a matter already destined. And to Allah are [all] matters returned."
    },
    {
      "n": 45,
      "arabic": "يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا لَقِيتُمْ فِئَةًۭ فَٱثْبُتُوا۟ وَٱذْكُرُوا۟ ٱللَّهَ كَثِيرًۭا لَّعَلَّكُمْ تُفْلِحُونَ",
      "translation": "O you who have believed, when you encounter a company [from the enemy forces], stand firm and remember Allah much that you may be successful."
    },
    {
      "n": 46,
      "arabic": "وَأَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ وَلَا تَنَٰزَعُوا۟ فَتَفْشَلُوا۟ وَتَذْهَبَ رِيحُكُمْ ۖ وَٱصْبِرُوٓا۟ ۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَ",
      "translation": "And obey Allah and His Messenger, and do not dispute and [thus] lose courage and [then] your strength would depart; and be patient. Indeed, Allah is with the patient."
    },
    {
      "n": 47,
      "arabic": "وَلَا تَكُونُوا۟ كَٱلَّذِينَ خَرَجُوا۟ مِن دِيَٰرِهِم بَطَرًۭا وَرِئَآءَ ٱلنَّاسِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ ۚ وَٱللَّهُ بِمَا يَعْمَلُونَ مُحِيطٌۭ",
      "translation": "And do not be like those who came forth from their homes insolently and to be seen by people and avert [them] from the way of Allah. And Allah is encompassing of what they do."
    },
    {
      "n": 48,
      "arabic": "وَإِذْ زَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ وَقَالَ لَا غَالِبَ لَكُمُ ٱلْيَوْمَ مِنَ ٱلنَّاسِ وَإِنِّى جَارٌۭ لَّكُمْ ۖ فَلَمَّا تَرَآءَتِ ٱلْفِئَتَانِ نَكَصَ عَلَىٰ عَقِبَيْهِ وَقَالَ إِنِّى بَرِىٓءٌۭ مِّنكُمْ إِنِّىٓ أَرَىٰ مَا لَا تَرَوْنَ إِنِّىٓ أَخَافُ ٱللَّهَ ۚ وَٱللَّهُ شَدِيدُ ٱلْعِقَابِ",
      "translation": "And [remember] when Satan made their deeds pleasing to them and said, \"No one can overcome you today from among the people, and indeed, I am your protector.\" But when the two armies sighted each other, he turned on his heels and said, \"Indeed, I am disassociated from you. Indeed, I see what you do not see; indeed I fear Allah. And Allah is severe in penalty.\""
    },
    {
      "n": 49,
      "arabic": "إِذْ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ غَرَّ هَٰٓؤُلَآءِ دِينُهُمْ ۗ وَمَن يَتَوَكَّلْ عَلَى ٱللَّهِ فَإِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌۭ",
      "translation": "[Remember] when the hypocrites and those in whose hearts was disease said, \"Their religion has deluded those [Muslims].\" But whoever relies upon Allah - then indeed, Allah is Exalted in Might and Wise."
    },
    {
      "n": 50,
      "arabic": "وَلَوْ تَرَىٰٓ إِذْ يَتَوَفَّى ٱلَّذِينَ كَفَرُوا۟ ۙ ٱلْمَلَٰٓئِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَٰرَهُمْ وَذُوقُوا۟ عَذَابَ ٱلْحَرِيقِ",
      "translation": "And if you could but see when the angels take the souls of those who disbelieved... They are striking their faces and their backs and [saying], \"Taste the punishment of the Burning Fire."
    },
    {
      "n": 51,
      "arabic": "ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّٰمٍۢ لِّلْعَبِيدِ",
      "translation": "That is for what your hands have put forth [of evil] and because Allah is not ever unjust to His servants.\""
    },
    {
      "n": 52,
      "arabic": "كَدَأْبِ ءَالِ فِرْعَوْنَ ۙ وَٱلَّذِينَ مِن قَبْلِهِمْ ۚ كَفَرُوا۟ بِـَٔايَٰتِ ٱللَّهِ فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمْ ۗ إِنَّ ٱللَّهَ قَوِىٌّۭ شَدِيدُ ٱلْعِقَابِ",
      "translation": "[Theirs is] like the custom of the people of Pharaoh and of those before them. They disbelieved in the signs of Allah, so Allah seized them for their sins. Indeed, Allah is Powerful and severe in penalty."
    },
    {
      "n": 53,
      "arabic": "ذَٰلِكَ بِأَنَّ ٱللَّهَ لَمْ يَكُ مُغَيِّرًۭا نِّعْمَةً أَنْعَمَهَا عَلَىٰ قَوْمٍ حَتَّىٰ يُغَيِّرُوا۟ مَا بِأَنفُسِهِمْ ۙ وَأَنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌۭ",
      "translation": "That is because Allah would not change a favor which He had bestowed upon a people until they change what is within themselves. And indeed, Allah is Hearing and Knowing."
    },
    {
      "n": 54,
      "arabic": "كَدَأْبِ ءَالِ فِرْعَوْنَ ۙ وَٱلَّذِينَ مِن قَبْلِهِمْ ۚ كَذَّبُوا۟ بِـَٔايَٰتِ رَبِّهِمْ فَأَهْلَكْنَٰهُم بِذُنُوبِهِمْ وَأَغْرَقْنَآ ءَالَ فِرْعَوْنَ ۚ وَكُلٌّۭ كَانُوا۟ ظَٰلِمِينَ",
      "translation": "[Theirs is] like the custom of the people of Pharaoh and of those before them. They denied the signs of their Lord, so We destroyed them for their sins, and We drowned the people of Pharaoh. And all [of them] were wrongdoers."
    },
    {
      "n": 55,
      "arabic": "إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلَّذِينَ كَفَرُوا۟ فَهُمْ لَا يُؤْمِنُونَ",
      "translation": "Indeed, the worst of living creatures in the sight of Allah are those who have disbelieved, and they will not [ever] believe -"
    },
    {
      "n": 56,
      "arabic": "ٱلَّذِينَ عَٰهَدتَّ مِنْهُمْ ثُمَّ يَنقُضُونَ عَهْدَهُمْ فِى كُلِّ مَرَّةٍۢ وَهُمْ لَا يَتَّقُونَ",
      "translation": "The ones with whom you made a treaty but then they break their pledge every time, and they do not fear Allah."
    },
    {
      "n": 57,
      "arabic": "فَإِمَّا تَثْقَفَنَّهُمْ فِى ٱلْحَرْبِ فَشَرِّدْ بِهِم مَّنْ خَلْفَهُمْ لَعَلَّهُمْ يَذَّكَّرُونَ",
      "translation": "So if you, [O Muhammad], gain dominance over them in war, disperse by [means of] them those behind them that perhaps they will be reminded."
    },
    {
      "n": 58,
      "arabic": "وَإِمَّا تَخَافَنَّ مِن قَوْمٍ خِيَانَةًۭ فَٱنۢبِذْ إِلَيْهِمْ عَلَىٰ سَوَآءٍ ۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْخَآئِنِينَ",
      "translation": "If you [have reason to] fear from a people betrayal, throw [their treaty] back to them, [putting you] on equal terms. Indeed, Allah does not like traitors."
    },
    {
      "n": 59,
      "arabic": "وَلَا يَحْسَبَنَّ ٱلَّذِينَ كَفَرُوا۟ سَبَقُوٓا۟ ۚ إِنَّهُمْ لَا يُعْجِزُونَ",
      "translation": "And let not those who disbelieve think they will escape. Indeed, they will not cause failure [to Allah]."
    },
    {
      "n": 60,
      "arabic": "وَأَعِدُّوا۟ لَهُم مَّا ٱسْتَطَعْتُم مِّن قُوَّةٍۢ وَمِن رِّبَاطِ ٱلْخَيْلِ تُرْهِبُونَ بِهِۦ عَدُوَّ ٱللَّهِ وَعَدُوَّكُمْ وَءَاخَرِينَ مِن دُونِهِمْ لَا تَعْلَمُونَهُمُ ٱللَّهُ يَعْلَمُهُمْ ۚ وَمَا تُنفِقُوا۟ مِن شَىْءٍۢ فِى سَبِيلِ ٱللَّهِ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ",
      "translation": "And prepare against them whatever you are able of power and of steeds of war by which you may terrify the enemy of Allah and your enemy and others besides them whom you do not know [but] whom Allah knows. And whatever you spend in the cause of Allah will be fully repaid to you, and you will not be wronged."
    },
    {
      "n": 61,
      "arabic": "۞ وَإِن جَنَحُوا۟ لِلسَّلْمِ فَٱجْنَحْ لَهَا وَتَوَكَّلْ عَلَى ٱللَّهِ ۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ",
      "translation": "And if they incline to peace, then incline to it [also] and rely upon Allah. Indeed, it is He who is the Hearing, the Knowing."
    },
    {
      "n": 62,
      "arabic": "وَإِن يُرِيدُوٓا۟ أَن يَخْدَعُوكَ فَإِنَّ حَسْبَكَ ٱللَّهُ ۚ هُوَ ٱلَّذِىٓ أَيَّدَكَ بِنَصْرِهِۦ وَبِٱلْمُؤْمِنِينَ",
      "translation": "But if they intend to deceive you - then sufficient for you is Allah. It is He who supported you with His help and with the believers"
    },
    {
      "n": 63,
      "arabic": "وَأَلَّفَ بَيْنَ قُلُوبِهِمْ ۚ لَوْ أَنفَقْتَ مَا فِى ٱلْأَرْضِ جَمِيعًۭا مَّآ أَلَّفْتَ بَيْنَ قُلُوبِهِمْ وَلَٰكِنَّ ٱللَّهَ أَلَّفَ بَيْنَهُمْ ۚ إِنَّهُۥ عَزِيزٌ حَكِيمٌۭ",
      "translation": "And brought together their hearts. If you had spent all that is in the earth, you could not have brought their hearts together; but Allah brought them together. Indeed, He is Exalted in Might and Wise."
    },
    {
      "n": 64,
      "arabic": "يَٰٓأَيُّهَا ٱلنَّبِىُّ حَسْبُكَ ٱللَّهُ وَمَنِ ٱتَّبَعَكَ مِنَ ٱلْمُؤْمِنِينَ",
      "translation": "O Prophet, sufficient for you is Allah and for whoever follows you of the believers."
    },
    {
      "n": 65,
      "arabic": "يَٰٓأَيُّهَا ٱلنَّبِىُّ حَرِّضِ ٱلْمُؤْمِنِينَ عَلَى ٱلْقِتَالِ ۚ إِن يَكُن مِّنكُمْ عِشْرُونَ صَٰبِرُونَ يَغْلِبُوا۟ مِا۟ئَتَيْنِ ۚ وَإِن يَكُن مِّنكُم مِّا۟ئَةٌۭ يَغْلِبُوٓا۟ أَلْفًۭا مِّنَ ٱلَّذِينَ كَفَرُوا۟ بِأَنَّهُمْ قَوْمٌۭ لَّا يَفْقَهُونَ",
      "translation": "O Prophet, urge the believers to battle. If there are among you twenty [who are] steadfast, they will overcome two hundred. And if there are among you one hundred [who are] steadfast, they will overcome a thousand of those who have disbelieved because they are a people who do not understand."
    },
    {
      "n": 66,
      "arabic": "ٱلْـَٰٔنَ خَفَّفَ ٱللَّهُ عَنكُمْ وَعَلِمَ أَنَّ فِيكُمْ ضَعْفًۭا ۚ فَإِن يَكُن مِّنكُم مِّا۟ئَةٌۭ صَابِرَةٌۭ يَغْلِبُوا۟ مِا۟ئَتَيْنِ ۚ وَإِن يَكُن مِّنكُمْ أَلْفٌۭ يَغْلِبُوٓا۟ أَلْفَيْنِ بِإِذْنِ ٱللَّهِ ۗ وَٱللَّهُ مَعَ ٱلصَّٰبِرِينَ",
      "translation": "Now, Allah has lightened [the hardship] for you, and He knows that among you is weakness. So if there are from you one hundred [who are] steadfast, they will overcome two hundred. And if there are among you a thousand, they will overcome two thousand by permission of Allah. And Allah is with the steadfast."
    },
    {
      "n": 67,
      "arabic": "مَا كَانَ لِنَبِىٍّ أَن يَكُونَ لَهُۥٓ أَسْرَىٰ حَتَّىٰ يُثْخِنَ فِى ٱلْأَرْضِ ۚ تُرِيدُونَ عَرَضَ ٱلدُّنْيَا وَٱللَّهُ يُرِيدُ ٱلْءَاخِرَةَ ۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌۭ",
      "translation": "It is not for a prophet to have captives [of war] until he inflicts a massacre [upon Allah 's enemies] in the land. Some Muslims desire the commodities of this world, but Allah desires [for you] the Hereafter. And Allah is Exalted in Might and Wise."
    },
    {
      "n": 68,
      "arabic": "لَّوْلَا كِتَٰبٌۭ مِّنَ ٱللَّهِ سَبَقَ لَمَسَّكُمْ فِيمَآ أَخَذْتُمْ عَذَابٌ عَظِيمٌۭ",
      "translation": "If not for a decree from Allah that preceded, you would have been touched for what you took by a great punishment."
    },
    {
      "n": 69,
      "arabic": "فَكُلُوا۟ مِمَّا غَنِمْتُمْ حَلَٰلًۭا طَيِّبًۭا ۚ وَٱتَّقُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ",
      "translation": "So consume what you have taken of war booty [as being] lawful and good, and fear Allah. Indeed, Allah is Forgiving and Merciful."
    },
    {
      "n": 70,
      "arabic": "يَٰٓأَيُّهَا ٱلنَّبِىُّ قُل لِّمَن فِىٓ أَيْدِيكُم مِّنَ ٱلْأَسْرَىٰٓ إِن يَعْلَمِ ٱللَّهُ فِى قُلُوبِكُمْ خَيْرًۭا يُؤْتِكُمْ خَيْرًۭا مِّمَّآ أُخِذَ مِنكُمْ وَيَغْفِرْ لَكُمْ ۗ وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ",
      "translation": "O Prophet, say to whoever is in your hands of the captives, \"If Allah knows [any] good in your hearts, He will give you [something] better than what was taken from you, and He will forgive you; and Allah is Forgiving and Merciful.\""
    },
    {
      "n": 71,
      "arabic": "وَإِن يُرِيدُوا۟ خِيَانَتَكَ فَقَدْ خَانُوا۟ ٱللَّهَ مِن قَبْلُ فَأَمْكَنَ مِنْهُمْ ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ",
      "translation": "But if they intend to betray you - then they have already betrayed Allah before, and He empowered [you] over them. And Allah is Knowing and Wise."
    },
    {
      "n": 72,
      "arabic": "إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَهَاجَرُوا۟ وَجَٰهَدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِى سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَوا۟ وَّنَصَرُوٓا۟ أُو۟لَٰٓئِكَ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍۢ ۚ وَٱلَّذِينَ ءَامَنُوا۟ وَلَمْ يُهَاجِرُوا۟ مَا لَكُم مِّن وَلَٰيَتِهِم مِّن شَىْءٍ حَتَّىٰ يُهَاجِرُوا۟ ۚ وَإِنِ ٱسْتَنصَرُوكُمْ فِى ٱلدِّينِ فَعَلَيْكُمُ ٱلنَّصْرُ إِلَّا عَلَىٰ قَوْمٍۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَٰقٌۭ ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌۭ",
      "translation": "Indeed, those who have believed and emigrated and fought with their wealth and lives in the cause of Allah and those who gave shelter and aided - they are allies of one another. But those who believed and did not emigrate - for you there is no guardianship of them until they emigrate. And if they seek help of you for the religion, then you must help, except against a people between yourselves and whom is a treaty. And Allah is Seeing of what you do."
    },
    {
      "n": 73,
      "arabic": "وَٱلَّذِينَ كَفَرُوا۟ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍ ۚ إِلَّا تَفْعَلُوهُ تَكُن فِتْنَةٌۭ فِى ٱلْأَرْضِ وَفَسَادٌۭ كَبِيرٌۭ",
      "translation": "And those who disbelieved are allies of one another. If you do not do so, there will be fitnah on earth and great corruption."
    },
    {
      "n": 74,
      "arabic": "وَٱلَّذِينَ ءَامَنُوا۟ وَهَاجَرُوا۟ وَجَٰهَدُوا۟ فِى سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَوا۟ وَّنَصَرُوٓا۟ أُو۟لَٰٓئِكَ هُمُ ٱلْمُؤْمِنُونَ حَقًّۭا ۚ لَّهُم مَّغْفِرَةٌۭ وَرِزْقٌۭ كَرِيمٌۭ",
      "translation": "But those who have believed and emigrated and fought in the cause of Allah and those who gave shelter and aided - it is they who are the believers, truly. For them is forgiveness and noble provision."
    },
    {
      "n": 75,
      "arabic": "وَٱلَّذِينَ ءَامَنُوا۟ مِنۢ بَعْدُ وَهَاجَرُوا۟ وَجَٰهَدُوا۟ مَعَكُمْ فَأُو۟لَٰٓئِكَ مِنكُمْ ۚ وَأُو۟لُوا۟ ٱلْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍۢ فِى كِتَٰبِ ٱللَّهِ ۗ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌۢ",
      "translation": "And those who believed after [the initial emigration] and emigrated and fought with you - they are of you. But those of [blood] relationship are more entitled [to inheritance] in the decree of Allah. Indeed, Allah is Knowing of all things."
    }
  ],
  "glosses": [
    [
      "They ask you",
      "about",
      "the spoils of war.",
      "Say,",
      "\"The spoils of war",
      "(are) for Allah",
      "and the Messenger.",
      "So fear",
      "Allah",
      "and set right",
      "that",
      "(which is) between you",
      "and obey",
      "Allah",
      "and His Messenger,",
      "if",
      "you are",
      "believers.\""
    ],
    [
      "Only",
      "the believers",
      "(are) those who",
      "when",
      "is mentioned",
      "Allah",
      "feel fear",
      "their hearts,",
      "and when",
      "are recited",
      "to them",
      "His Verses,",
      "they increase them",
      "(in) faith,",
      "and upon",
      "their Lord",
      "they put their trust."
    ],
    [
      "Those who",
      "establish",
      "the prayer",
      "and out of what",
      "We have provided them",
      "they spend."
    ],
    [
      "Those",
      "they are",
      "the believers",
      "(in) truth.",
      "For them",
      "(are) ranks",
      "with",
      "their Lord",
      "and forgiveness",
      "and a provision",
      "noble."
    ],
    [
      "As",
      "brought you out",
      "your Lord",
      "from",
      "your home",
      "in truth,",
      "while indeed,",
      "a party",
      "among",
      "the believers",
      "certainly disliked."
    ],
    [
      "They dispute with you",
      "concerning",
      "the truth",
      "after what",
      "was made clear,",
      "as if",
      "they were driven",
      "to",
      "[the] death",
      "while they",
      "(were) looking."
    ],
    [
      "And when",
      "promised you",
      "Allah",
      "one",
      "(of) the two groups",
      "that it (would be)",
      "for you",
      "and you wished",
      "that",
      "(one) other than",
      "that",
      "(of) the armed",
      "would be",
      "for you.",
      "But intended",
      "Allah",
      "to",
      "justify",
      "the truth",
      "by His words,",
      "and cut off",
      "(the) roots",
      "(of) the disbelievers"
    ],
    [
      "That He might justify",
      "the truth",
      "and prove false",
      "the falsehood,",
      "even if",
      "disliked (it)",
      "the criminals."
    ],
    [
      "When",
      "you were seeking help",
      "(of) your Lord",
      "and He answered",
      "[to] you,",
      "\"Indeed, I am",
      "going to reinforce you",
      "with a thousand",
      "of",
      "the Angels",
      "one after another.\""
    ],
    [
      "And not",
      "(it was) made",
      "(by) Allah",
      "but",
      "good tidings",
      "and so that might be at rest",
      "with it",
      "your hearts.",
      "And (there is) no",
      "[the] victory",
      "except",
      "from",
      "[of]",
      "Allah.",
      "Indeed,",
      "Allah",
      "(is) All-Mighty,",
      "All-Wise."
    ],
    [
      "When",
      "He covered you",
      "with [the] slumber,",
      "a security",
      "from Him,",
      "and sent down",
      "upon you",
      "from",
      "the sky",
      "water,",
      "so that He may purify you",
      "with it,",
      "and take away",
      "from you",
      "evil (suggestions)",
      "(of) the Shaitaan.",
      "And to strengthen",
      "[on]",
      "your hearts",
      "and make firm",
      "with it",
      "your feet."
    ],
    [
      "When",
      "inspired",
      "your Lord",
      "to",
      "the Angels,",
      "\"I am",
      "with you,",
      "so strengthen",
      "those who",
      "believed.",
      "I will cast",
      "in",
      "(the) hearts",
      "(of) those who",
      "disbelieved",
      "the terror,",
      "so strike",
      "above",
      "the necks",
      "and strike",
      "from them",
      "every",
      "fingertip[s].\""
    ],
    [
      "That",
      "(is) because they",
      "opposed",
      "Allah",
      "and His Messenger.",
      "And whoever",
      "opposes",
      "Allah",
      "and His Messenger,",
      "then indeed,",
      "Allah",
      "(is) severe",
      "in [the] penalty."
    ],
    [
      "That",
      "\"So taste it.\"",
      "And that,",
      "for the disbelievers",
      "(is the) punishment",
      "(of) the Fire."
    ],
    [
      "O you",
      "who",
      "believe!",
      "When",
      "you meet",
      "those who",
      "disbelieve",
      "advancing,",
      "then (do) not",
      "turn to them",
      "the backs."
    ],
    [
      "And whoever",
      "turns to them",
      "that day",
      "his back",
      "except",
      "(as) a strategy",
      "of war",
      "or",
      "(to) join",
      "to",
      "a group,",
      "certainly",
      "(he has) incurred",
      "wrath",
      "of",
      "Allah",
      "and his abode",
      "(is) Hell,",
      "a wretched",
      "destination."
    ],
    [
      "And not",
      "you kill them,",
      "but",
      "Allah",
      "killed them.",
      "And not",
      "you threw",
      "when",
      "you threw,",
      "but",
      "Allah",
      "threw",
      "and that He may test",
      "the believers",
      "from Him",
      "(with) a trial",
      "good.",
      "Indeed,",
      "Allah",
      "(is) All-Hearing,",
      "All-Knowing."
    ],
    [
      "That (is the case)",
      "and that,",
      "Allah (is)",
      "one who makes weak",
      "(the) plan",
      "(of) the disbelievers."
    ],
    [
      "If",
      "you ask for victory",
      "then certainly",
      "has come to you",
      "the victory.",
      "And if",
      "you desist,",
      "then it (is)",
      "good",
      "for you,",
      "but if",
      "you return,",
      "We will return (too).",
      "And never",
      "will avail",
      "you",
      "your forces",
      "anything,",
      "even if",
      "(they are) numerous.",
      "And that",
      "Allah",
      "(is) with",
      "the believers."
    ],
    [
      "O you",
      "who",
      "believe!",
      "Obey",
      "Allah",
      "and His Messenger.",
      "And (do) not",
      "turn away",
      "from him",
      "while you",
      "hear."
    ],
    [
      "And (do) not",
      "be",
      "like those who",
      "say,",
      "\"We heard,\"",
      "while they",
      "(do) not",
      "hear."
    ],
    [
      "Indeed,",
      "worst",
      "(of) the living creatures",
      "near",
      "Allah",
      "(are) the deaf,",
      "the dumb",
      "those who",
      "(do) not",
      "use (their) intellect."
    ],
    [
      "And if",
      "(had) known",
      "Allah",
      "in them",
      "any good,",
      "surely, He (would) have made them hear.",
      "And if",
      "He had made them hear,",
      "surely they would have turned away,",
      "while they",
      "(were) averse."
    ],
    [
      "O you",
      "who",
      "believe!",
      "Respond",
      "to Allah",
      "and His Messenger",
      "when",
      "he calls you",
      "to what",
      "gives you life.",
      "And know",
      "that",
      "Allah",
      "comes",
      "(in) between",
      "a man",
      "and his heart,",
      "and that",
      "to Him",
      "you will be gathered."
    ],
    [
      "And fear",
      "a trial",
      "not",
      "which will afflict",
      "those who",
      "do wrong",
      "among you",
      "exclusively.",
      "And know",
      "that",
      "Allah",
      "(is) severe",
      "(in) the penalty."
    ],
    [
      "And remember",
      "when",
      "you",
      "(were) few",
      "(and) deemed weak",
      "in",
      "the earth",
      "fearing",
      "that",
      "might do away with you",
      "the men,",
      "then He sheltered you,",
      "and strengthened you",
      "with His help,",
      "and provided you",
      "of",
      "the good things",
      "so that you may",
      "(be) thankful."
    ],
    [
      "O you",
      "who",
      "believe!",
      "(Do) not",
      "betray",
      "Allah",
      "and the Messenger,",
      "or betray",
      "your trusts",
      "while you",
      "know."
    ],
    [
      "And know",
      "that",
      "your wealth",
      "and your children",
      "(are) a trial.",
      "And that",
      "Allah",
      "with Him",
      "(is) a reward",
      "great."
    ],
    [
      "O you",
      "who",
      "believe!",
      "If",
      "you fear",
      "Allah,",
      "He will grant",
      "you",
      "a criterion",
      "and will remove",
      "from you",
      "your evil deeds",
      "and forgive",
      "you.",
      "And Allah",
      "(is) the Possessor",
      "(of) Bounty,",
      "the Great."
    ],
    [
      "And when",
      "plotted",
      "against you",
      "those who",
      "disbelieved",
      "that they restrain you",
      "or",
      "kill you",
      "or",
      "drive you out.",
      "And they were planning",
      "and (also) was planning",
      "Allah.",
      "And Allah",
      "is (the) Best",
      "(of) the Planners."
    ],
    [
      "And when",
      "are recited",
      "to them",
      "Our Verses",
      "they say,",
      "\"Verily",
      "we have heard.",
      "if",
      "we wish",
      "surely, we could say",
      "like",
      "this.",
      "Not",
      "is this",
      "but",
      "tales",
      "(of) the former (people).\""
    ],
    [
      "And when",
      "they said,",
      "\"O Allah!",
      "If",
      "was",
      "this",
      "[it]",
      "the truth",
      "[of]",
      "from You",
      "then (send) rain",
      "upon us",
      "(of) stones",
      "from",
      "the sky",
      "or",
      "bring (upon) us",
      "a punishment",
      "painful.\""
    ],
    [
      "But not",
      "is",
      "(for) Allah",
      "that He punishes them",
      "while you",
      "(are) among them,",
      "and not",
      "is",
      "Allah",
      "the One Who punishes them",
      "while they",
      "seek forgiveness."
    ],
    [
      "But what",
      "(is) for them",
      "that not",
      "(should) punish them",
      "Allah",
      "while they",
      "hinder (people)",
      "from",
      "Al-Masjid",
      "Al-Haraam,",
      "while not",
      "they are",
      "its guardians?",
      "Not (can be)",
      "its guardians",
      "except",
      "the ones who fear Allah,",
      "but",
      "most of them",
      "(do) not",
      "know."
    ],
    [
      "And not",
      "was",
      "their prayer",
      "at",
      "the House",
      "except",
      "whistling",
      "and clapping.",
      "So taste",
      "the punishment",
      "because",
      "you used to",
      "disbelieve."
    ],
    [
      "Indeed,",
      "those who",
      "disbelieve,",
      "they spend",
      "their wealth",
      "to hinder (people)",
      "from",
      "(the) way",
      "(of) Allah.",
      "So they will spend it,",
      "then",
      "it will be",
      "for them",
      "a regret,",
      "then",
      "they will be overcome.",
      "And those who",
      "disbelieve,",
      "to",
      "Hell",
      "they will be gathered."
    ],
    [
      "That may distinguish",
      "Allah",
      "the wicked",
      "from",
      "the good,",
      "and place",
      "the wicked",
      "some of them",
      "on",
      "others",
      "and heap them",
      "all together,",
      "and put them",
      "in",
      "Hell.",
      "Those",
      "they",
      "(are) the losers."
    ],
    [
      "Say",
      "to those who",
      "disbelieve",
      "if",
      "they cease",
      "will be forgiven",
      "for them",
      "what",
      "[verily]",
      "(is) past.",
      "But if",
      "they return",
      "then verily",
      "preceded",
      "(the) practice",
      "(of) the former (people)."
    ],
    [
      "And fight them",
      "until",
      "not",
      "there is",
      "oppression",
      "and is",
      "the religion",
      "all of it",
      "for Allah.",
      "But if",
      "they cease,",
      "then indeed,",
      "Allah",
      "of what",
      "they do",
      "(is) All-Seer."
    ],
    [
      "And if",
      "they turn away",
      "then know",
      "that",
      "Allah",
      "(is) your Protector,",
      "Excellent",
      "(is) the Protector,",
      "and Excellent",
      "(is) the Helper."
    ],
    [
      "And know",
      "that what",
      "you obtain (as) spoils of war",
      "of",
      "anything,",
      "then that,",
      "for Allah",
      "(is) one fifth of it",
      "and for the Messenger",
      "and for the",
      "near relatives,",
      "and the orphans",
      "and the needy",
      "and the",
      "wayfarer,",
      "if",
      "you",
      "believe",
      "in Allah,",
      "and (in) what",
      "We sent down",
      "to",
      "Our slave",
      "(on the) day",
      "(of) the criterion,",
      "(the) day",
      "(when) met",
      "the two forces.",
      "And Allah",
      "(is) on",
      "every",
      "thing",
      "All-Powerful."
    ],
    [
      "When",
      "you (were)",
      "on side of the valley,",
      "the nearer",
      "and they",
      "(were) on the side,",
      "the farther",
      "and the caravan",
      "(was) lower",
      "than you.",
      "And if",
      "you (had) made an appointment",
      "certainly you would have failed",
      "in",
      "the appointment.",
      "But",
      "that might accomplish",
      "Allah",
      "a matter",
      "(that) was",
      "destined,",
      "that (might be) destroyed",
      "(those) who",
      "(were to be) destroyed",
      "on",
      "a clear evidence",
      "and (might) live",
      "(those) who",
      "(were to) live",
      "on",
      "a clear evidence.",
      "And indeed,",
      "Allah",
      "(is) All-Hearing,",
      "All-Knowing."
    ],
    [
      "When",
      "you (where) shown them",
      "(by) Allah",
      "in",
      "your dream",
      "(as) few,",
      "and if",
      "He had shown them to you",
      "(as) many",
      "surely you would have lost courage",
      "and surely you would have disputed",
      "in",
      "the matter,",
      "but",
      "Allah",
      "saved (you).",
      "Indeed, He",
      "(is) All-Knower",
      "of what is in",
      "the breasts."
    ],
    [
      "And when",
      "He showed them to you,",
      "when",
      "you met",
      "in",
      "your eyes",
      "(as) few",
      "and He made you (appear) as few",
      "in",
      "their eyes",
      "that might accomplish",
      "Allah might accomplish",
      "a matter",
      "(that) was",
      "(already) destined.",
      "And to",
      "Allah",
      "return",
      "(all) the matters."
    ],
    [
      "O you",
      "who",
      "believe!",
      "When",
      "you meet",
      "a force,",
      "then be firm",
      "and remember",
      "Allah",
      "much,",
      "so that you may",
      "(be) successful."
    ],
    [
      "And obey",
      "Allah",
      "and His Messenger,",
      "and (do) not",
      "dispute",
      "lest you lose courage",
      "and (would) depart",
      "your strength,",
      "and be patient.",
      "Indeed,",
      "Allah",
      "(is) with",
      "the patient ones."
    ],
    [
      "And (do) not",
      "be",
      "like those who",
      "came forth",
      "from",
      "their homes",
      "boastfully",
      "and showing off",
      "(to) the people,",
      "and hinder (them)",
      "from",
      "(the) way",
      "(of) Allah.",
      "And Allah",
      "of what",
      "they do",
      "(is) All-Encompassing."
    ],
    [
      "And when",
      "made fair-seeming",
      "to them",
      "the Shaitaan",
      "their deeds",
      "and he said,",
      "\"No (one)",
      "(can) overcome",
      "[to] you",
      "today",
      "from",
      "the people",
      "and indeed, I am",
      "a neighbor",
      "for you.\"",
      "But when",
      "came in sight",
      "the two forces",
      "he turned away",
      "on",
      "his heels",
      "and said,",
      "\"Indeed, I am",
      "free",
      "of you.",
      "Indeed, I",
      "see",
      "what",
      "not",
      "you see,",
      "indeed, I",
      "[I] fear",
      "Allah.",
      "And Allah",
      "(is) severe",
      "(in) the penalty.\""
    ],
    [
      "When",
      "said",
      "the hypocrites",
      "and those who",
      "in",
      "their hearts",
      "(was) a disease,",
      "\"(Had) deluded",
      "these (people)",
      "their religion.\"",
      "But whoever",
      "puts (his) trust",
      "in",
      "Allah",
      "then indeed,",
      "Allah",
      "(is) All-Mighty,",
      "All-Wise.\""
    ],
    [
      "And if",
      "you (could) see",
      "when",
      "take away souls",
      "(of) those who",
      "disbelieve",
      "the Angels,",
      "striking",
      "their faces",
      "and their backs",
      "\"Taste",
      "(the) punishment",
      "(of) the Blazing Fire.\""
    ],
    [
      "That",
      "(is) for what",
      "sent forth",
      "your hands.",
      "And indeed,",
      "Allah",
      "(is) not",
      "unjust",
      "to His slaves."
    ],
    [
      "Like (the) way",
      "(of) people",
      "(of) Firaun",
      "and those who",
      "(were) from",
      "before them.",
      "They disbelieved",
      "in (the) Signs",
      "(of) Allah,",
      "so seized them",
      "Allah",
      "for their sins.",
      "Indeed,",
      "Allah",
      "(is) All-Strong",
      "(and) severe",
      "(in) the penalty."
    ],
    [
      "That",
      "(is) because",
      "Allah",
      "not",
      "is",
      "One Who changes",
      "a favor",
      "which He had bestowed",
      "on",
      "a people",
      "until",
      "they change",
      "what",
      "(is) in themselves.",
      "And indeed,",
      "Allah",
      "(is) All-Hearing,",
      "All-Knowing."
    ],
    [
      "Like (the) way",
      "(of) people",
      "(of) Firaun",
      "and those who",
      "(were) from",
      "before them.",
      "They denied",
      "(the) Signs",
      "(of) their Lord,",
      "so We destroyed them",
      "for their sins",
      "and We drowned",
      "(the) people",
      "(of) Firaun",
      "and (they) all",
      "were",
      "wrongdoers."
    ],
    [
      "Indeed,",
      "(the) worst",
      "(of) the living creatures",
      "near",
      "Allah",
      "(are) those who",
      "disbelieve,",
      "and they",
      "(will) not",
      "believe."
    ],
    [
      "Those who",
      "you made a covenant",
      "with them",
      "then",
      "they break",
      "their covenant",
      "[in]",
      "every",
      "time,",
      "and they",
      "(do) not",
      "fear (Allah)."
    ],
    [
      "So if",
      "you gain dominance over them",
      "in",
      "the war,",
      "disperse",
      "by them",
      "(those) who",
      "(are) behind them,",
      "so that they may",
      "take heed."
    ],
    [
      "And if",
      "you fear",
      "from",
      "a people",
      "betrayal",
      "throw back",
      "to them",
      "on",
      "equal (terms).",
      "Indeed,",
      "Allah",
      "(does) not",
      "love",
      "the traitors."
    ],
    [
      "And (let) not",
      "think",
      "those who",
      "disbelieve",
      "they can outstrip.",
      "Indeed, they",
      "(can) not",
      "escape."
    ],
    [
      "And prepare",
      "for them",
      "whatever",
      "you able (to)",
      "of",
      "force",
      "and of",
      "tethered",
      "horses",
      "(to) terrify",
      "therewith",
      "(the) enemy",
      "(the) enemy,",
      "and your enemy",
      "and others",
      "from",
      "besides them,",
      "not",
      "(do) you know them",
      "(but) Allah",
      "knows them.",
      "And whatever",
      "you spend",
      "from",
      "(any) thing",
      "in",
      "(the) way",
      "(of) Allah",
      "it will be fully repaid",
      "to you,",
      "and you",
      "(will) not",
      "be wronged."
    ],
    [
      "And if",
      "they incline",
      "to peace,",
      "then you (also) incline",
      "to it,",
      "and put (your) trust",
      "in",
      "Allah.",
      "Indeed,",
      "He",
      "(is) All-Hearer,",
      "All-Knower."
    ],
    [
      "But if",
      "they intend",
      "to",
      "deceive you,",
      "then indeed,",
      "is sufficient for you,",
      "Allah.",
      "He",
      "(is) the One Who",
      "supported you",
      "with His help",
      "and with the believers"
    ],
    [
      "And He (has) put affection",
      "between",
      "their hearts.",
      "If",
      "you (had) spent",
      "whatever",
      "(is) in",
      "the earth",
      "all",
      "not",
      "(could) you (have) put affection",
      "between",
      "their hearts,",
      "but",
      "Allah",
      "(has) put affection",
      "between them.",
      "Indeed, He",
      "(is) All-Mighty,",
      "All-Wise."
    ],
    [
      "O",
      "Prophet!",
      "Sufficient for you",
      "(is) Allah",
      "and whoever",
      "follows you",
      "of",
      "the believers."
    ],
    [
      "O",
      "Prophet!",
      "Urge",
      "the believers",
      "to",
      "[the] fight.",
      "If",
      "(there) are",
      "among you",
      "twenty",
      "steadfast",
      "they will overcome",
      "two hundred.",
      "And if",
      "(there) are",
      "among you",
      "a hundred,",
      "they will overcome",
      "a thousand",
      "of",
      "those who",
      "disbelieve,",
      "because they",
      "(are) a people",
      "(who do) not",
      "understand."
    ],
    [
      "Now",
      "has (been) lightened",
      "(by) Allah",
      "for you,",
      "and He knows",
      "that",
      "in you",
      "(there) is weakness.",
      "So if",
      "(there) are",
      "among you",
      "a hundred",
      "steadfast,",
      "they will overcome",
      "two hundred.",
      "And if",
      "(there) are",
      "among you",
      "a thousand,",
      "they will overcome",
      "two thousand",
      "with (the) permission",
      "(of) Allah.",
      "And Allah",
      "(is) with",
      "the steadfast."
    ],
    [
      "Not",
      "is",
      "for a Prophet",
      "that",
      "(there) should be",
      "for him",
      "prisoners of war",
      "until",
      "he has battled strenuously",
      "in",
      "the land.",
      "You desire",
      "(the) commodities",
      "(of) the world,",
      "but Allah",
      "desires",
      "(for you) the Hereafter.",
      "And Allah",
      "(is) All-Mighty,",
      "All-Wise."
    ],
    [
      "Had not",
      "an ordainment",
      "from",
      "Allah",
      "preceded,",
      "surely (would) have touched you",
      "for what",
      "you took",
      "a punishment",
      "great."
    ],
    [
      "So eat",
      "from what",
      "you got as war booty",
      "lawful",
      "(and) good,",
      "and fear",
      "Allah.",
      "Indeed,",
      "Allah",
      "(is) Oft-Forgiving,",
      "Most Merciful."
    ],
    [
      "O",
      "Prophet!",
      "Say",
      "to whoever",
      "(is) in",
      "your hands",
      "of",
      "the captives,",
      "\"If",
      "knows",
      "Allah",
      "in",
      "your hearts",
      "any good,",
      "He will give you",
      "better",
      "than what",
      "was taken",
      "from you,",
      "and He will forgive",
      "you.",
      "And Allah",
      "(is) Oft-Forgiving,",
      "Most Merciful.\""
    ],
    [
      "But if",
      "they intend",
      "(to) betray you",
      "certainly",
      "they have betrayed",
      "Allah",
      "from",
      "before.",
      "So He gave (you) power",
      "over them.",
      "And Allah",
      "(is) All-Knower,",
      "All-Wise."
    ],
    [
      "Indeed,",
      "those who",
      "believed",
      "and emigrated",
      "and strove hard",
      "with their wealth",
      "and their lives",
      "in",
      "(the) way",
      "(of) Allah",
      "and those who",
      "gave shelter",
      "and helped",
      "those",
      "some of them",
      "(are) allies",
      "(of) another.",
      "But those who",
      "believed",
      "and (did) not",
      "emigrate,",
      "(it is) not",
      "for you",
      "(of)",
      "their protection",
      "(in)",
      "anything,",
      "until",
      "they emigrate.",
      "And if",
      "they seek your help",
      "in",
      "the religion,",
      "then upon you",
      "(is to) help them",
      "except",
      "against",
      "a people",
      "between you",
      "and between them",
      "(is) a treaty.",
      "And Allah",
      "of what",
      "you do",
      "(is) All-Seer."
    ],
    [
      "And those who",
      "disbelieve,",
      "some of them",
      "(are) allies",
      "(to) another.",
      "If not",
      "you do it,",
      "(there) will be",
      "oppression",
      "in",
      "the earth",
      "and corruption",
      "great."
    ],
    [
      "And those who",
      "believed",
      "and emigrated",
      "and strove hard",
      "in",
      "(the) way",
      "(of) Allah",
      "and those who",
      "gave shelter",
      "and helped,",
      "those",
      "they (are)",
      "the believers",
      "(in) truth.",
      "For them",
      "(is) forgiveness",
      "and a provision",
      "noble."
    ],
    [
      "And those who",
      "believed",
      "from",
      "afterwards,",
      "and emigrated",
      "and strove hard",
      "with you,",
      "then those",
      "(are) of you.",
      "But those",
      "(of) blood relationship,",
      "some of them",
      "(are) nearer",
      "to another",
      "in",
      "(the) Book",
      "(of) Allah.",
      "Indeed,",
      "Allah",
      "of every",
      "thing",
      "(is) All-Knower."
    ]
  ],
  "titles": [
    "Repair the dispute before dividing the gain",
    "Faith that responds inwardly",
    "Prayer and an open hand",
    "Honor joined to forgiveness",
    "Leaving despite reluctance",
    "Fear in the face of danger",
    "The easier encounter desired",
    "Truth beyond the immediate prize",
    "A prayer for help",
    "Reassurance is not an independent power",
    "Sleep, rain, and firm ground",
    "A severe battlefield passage",
    "Opposition and its consequence",
    "A warning beyond the battle",
    "Steadiness in an actual encounter",
    "Tactical movement is distinguished",
    "Action and dependence together",
    "The limits of opposing plans",
    "An invitation to cease",
    "Hearing should become response",
    "Saying “we heard” is not enough",
    "A refusal to use understanding",
    "An unwilling reception",
    "A call toward life",
    "A shared danger",
    "Remember the earlier vulnerability",
    "Do not betray a trust",
    "The test within what is loved",
    "Discernment, cleansing, and pardon",
    "A plot against the messenger",
    "A confident dismissal",
    "A challenge made as a prayer",
    "Presence and seeking forgiveness",
    "Guardianship requires responsibility",
    "Ritual without receptive worship",
    "Wealth spent to obstruct",
    "The final separation",
    "The possibility of a new beginning",
    "The stated end of the fighting",
    "A sufficient protector",
    "Public distribution and vulnerable recipients",
    "An encounter not fully planned",
    "A dream and the community’s resolve",
    "Perception within the encounter",
    "Composure and remembrance",
    "Dispute can dissolve strength",
    "Do not march for display",
    "A deceptive promise withdrawn",
    "Trust mistaken for delusion",
    "A scene of divine judgment",
    "The record of one’s own hands",
    "A comparison with Pharaoh’s people",
    "A change within the community",
    "The earlier warning repeated",
    "Persistent rejection under scrutiny",
    "A treaty repeatedly broken",
    "A battlefield response to betrayal",
    "No secret betrayal of a treaty",
    "Escape is not ultimate control",
    "Preparation within public responsibility",
    "Answer an inclination toward peace",
    "Trust when peace carries uncertainty",
    "Hearts joined beyond expenditure",
    "Sufficiency for the messenger and followers",
    "A demanding call to steadfastness",
    "A burden lightened",
    "Captives and the lure of gain",
    "A serious rebuke with reprieve",
    "Permission does not remove duty",
    "Hope addressed to captives",
    "Betrayal and divine knowledge",
    "Mutual help with treaty limits",
    "The need for dependable bonds",
    "Migration and hospitality honored",
    "A community open to later arrivals"
  ],
  "notes": [
    "The question about spoils receives an answer centered on responsibility, reconciliation, and obedience. The historical community must not let victory dissolve into rivalry over possessions. Distribution belongs within the messenger’s public authority, rather than private claims justified by personal force.",
    "Mention of God awakens reverence, recited revelation strengthens faith, and trust is directed toward the Lord. These inward responses introduce the chapter’s account of believers. Military success or communal membership alone is not offered as the whole measure of faith.",
    "The inward qualities of the preceding verse take visible form in worship and spending from received provision. Faith does not remain only an emotion during danger. It shapes recurring habits and the willingness to share resources with others.",
    "The believers are promised standing, pardon, and generous provision with their Lord. Forgiveness remains part of the promise, acknowledging that faithful people still need mercy. Their value is measured beyond immediate gain and the public prestige of victory.",
    "The chapter recalls departure from home while some believers were unwilling. The account does not erase uncertainty from the community’s experience. Its candor prepares a reflection on how an event can unfold differently from the expectations of those involved.",
    "The dispute is described through the image of being driven toward visible death. Fear is made tangible rather than concealed beneath a triumphant retelling. The passage examines the community’s response within a particular dangerous encounter, not an abstract celebration of fighting.",
    "The believers prefer the less heavily armed of two groups, while the narrative describes a different outcome. In the Badr setting, the chapter introduction identifies the alternatives as caravan and army. The contrast exposes the distance between immediate advantage and the event’s larger significance.",
    "The stated purpose concerns establishing truth and undoing falsehood despite opposition. Read after the preference for an easier target, the verse shifts attention away from gain alone. The historical conflict is interpreted through a moral claim rather than the attractiveness of spoils.",
    "The community’s appeal receives a promise of angelic support. The verse describes aid within the Badr account without giving the angels a visible form. Its emphasis is dependence in distress, so an illustration need not invent or portray unseen participants.",
    "The promised support brings good news and steadiness to hearts, while victory is attributed ultimately to God. The verse prevents the means of reassurance from becoming a separate object of trust. Strength remains joined to wisdom rather than personal boasting.",
    "Reassurance comes through ordinary bodily and environmental experiences as well as the promise of help. Sleep, water, strengthened hearts, and steadier footing make the remembered event concrete. The passage links inward composure with conditions that reduce distress and uncertainty.",
    "The verse belongs to the account of an armed encounter and divine support at Badr. Its violent language describes that battlefield context; it is not a free-standing instruction for private attacks, harm to civilians, or hostility toward people simply because they believe differently.",
    "The account explains the confrontation through opposition to God and the messenger. It interprets a specific conflict within the chapter’s religious frame. That explanation should not erase the distinction between a historical battlefield and ordinary relationships with people outside the faith.",
    "The immediate outcome is placed beside a warning concerning the Fire. The chapter distinguishes worldly events from final divine judgment even when it relates them. Readers are not given authority to assign particular individuals an ultimate destination or administer that judgment themselves.",
    "The command addresses believers meeting an opposing force in battle. Its setting matters: it concerns discipline during an established armed engagement, rather than a direction to initiate private violence. The next verse also specifies circumstances that differ from simple flight.",
    "Maneuvering and joining another company are explicitly separated from abandoning the encounter. The distinction recognizes that outward movement alone does not explain intention or responsibility. This historical military instruction should remain within its context of organized command and actual battle.",
    "The verse attributes the outcome to God while referring to human acts that occurred. Its purpose is to check self-sufficient boasting after victory. The event becomes a test and a gift, not proof that any fighter possesses independent or unlimited power.",
    "The opponents’ strategy is described as weakened by God. The short statement completes the preceding account of dependence. It should not become a claim that every later political or military project undertaken in religious language is guaranteed divine approval or success.",
    "The address includes a clear statement that ending the confrontation would be better. Numerical strength is not treated as an ultimate guarantee. Within the historical dispute, the possibility of stopping matters; the passage does not present conflict as an end valued for itself.",
    "Believers are told not to turn away while hearing the messenger. Attention carries responsibility beyond physical exposure to words. The verse moves from the remembered battle toward the habits of obedience and trust needed in the community’s continuing life.",
    "A spoken acknowledgment can conceal a refusal to receive what was said. The verse distinguishes performance from response. Listening becomes meaningful through understanding and conduct, rather than through the ability to claim that the message has already reached one’s ears.",
    "The imagery of deafness and speechlessness concerns a moral refusal to understand. It is not a judgment on people with hearing or speech disabilities. The verse warns against capacities left unused when a person persistently rejects the call to reflect.",
    "The passage describes people whose aversion would remain even if they were made to hear. The concern is an entrenched disposition, not the value of disabled lives. It asks the reader to consider whether resistance has become more important than understanding.",
    "The call asks for a response to what gives life and reminds people of God’s nearness to their hearts. The final gathering gives urgency to that response. The verse joins inward dependence with active attention rather than treating faith as merely inherited affiliation.",
    "A trial may affect more than the people directly responsible for wrongdoing. The verse gives communal responsibility a serious dimension. It should encourage care about harmful conditions, without assuming that every person caught in a disaster is guilty of causing it.",
    "The community is reminded of small numbers, fear, refuge, assistance, and provision. Gratitude requires remembering insecurity after circumstances improve. The verse resists a triumphant self-image that forgets dependence or loses compassion for people who remain exposed and displaced.",
    "Loyalty to God and the messenger is joined with faithfulness to entrusted responsibilities. The warning concerns deliberate betrayal. Trust is a moral obligation rather than a convenience to be observed only when secrecy, advantage, or group pressure makes it easy.",
    "Possessions and children are described as a trial, while great reward belongs with God. Love and material care are not themselves condemned. The question is whether attachment can be held responsibly without becoming a reason to betray a duty or another person.",
    "Mindfulness is linked with a criterion for distinguishing, the removal of wrongs, and forgiveness. The promise joins clearer direction with mercy. It does not make a person’s every intuition infallible, but calls attention to the moral habits that shape judgment.",
    "Plans to restrain, kill, or expel the messenger are recalled within the chapter’s account of protection. The verse does not narrate every detail of the episode. Human plotting is placed beneath divine knowledge without authorizing readers to invent unseen motives in others.",
    "The opponents claim they could produce something similar and reduce revelation to old stories. The verse records confidence without treating it as evidence. A dismissive label can spare its speaker the effort of examining what a message actually asks and claims.",
    "The demand for punishment substitutes a dramatic test for willingness to consider the truth. Religious address does not make the demand wise. The verse exposes a posture that would rather challenge the consequences than ask honestly for guidance.",
    "Punishment is withheld while the messenger is among them and while forgiveness is sought. The verse places mercy and reprieve within the warning. A delay should therefore not be misread as proof that wrongdoing is harmless or that repentance has no significance.",
    "Access to the Sacred Place of Worship is obstructed by people claiming its guardianship. The verse challenges the legitimacy of that claim through mindfulness and duty. Possessing control over a sacred place is not presented as sufficient evidence of moral authority.",
    "Whistling and clapping at the House are criticized within the conduct of the opponents described here. The verse should not be detached into a universal judgment on every ordinary use of sound. Its concern is the manner of worship and resistance in this setting.",
    "Resources are used to prevent access to God’s way, then become a cause of regret. The verse questions what money is made to serve. Spending is not automatically virtuous; its direction and effects remain part of the moral account.",
    "The imagery of gathering and sorting describes judgment that distinguishes wrong from good. It belongs to divine accountability, not a program of human purification through violence. The verse warns that association and accumulation cannot erase the character of what people have done.",
    "The opponents are invited to cease, with forgiveness for what has passed. This opening matters within a chapter shaped by conflict. The warning is paired with a route away from continuing hostility rather than an insistence that enmity must last forever.",
    "The passage connects fighting with ending persecution and undivided devotion, then explicitly considers cessation. Interpretations of its scope belong within the wider Quranic and legal discussion. Here it is read in the historical public conflict, never as permission for private coercion or attacks.",
    "If the opponents turn away, the believers are directed toward God as patron and helper. The verse gives a source of steadiness without granting control over another group’s response. Trust is not the same as assuming that every preferred outcome must occur.",
    "A fifth of the spoils is assigned within a distribution that names relatives, orphans, the needy, and travelers. The historical rule limits private appropriation after battle. Its inclusion of vulnerable recipients challenges the assumption that gain belongs only to the strongest participants.",
    "The positions of the two forces and the caravan are recalled as an unplanned convergence. The verse emphasizes the event’s significance rather than supplying a survey map. Broad geographical illustration should not pretend to establish each camp or surviving feature with archaeological certainty.",
    "The messenger’s dream is described as showing a small opposing force, helping prevent discouragement and dispute. The account interprets reassurance within this particular event. It does not establish that ordinary dreams provide reliable forecasts or authority for military decisions.",
    "Each force sees the other in a way that allows the confrontation to unfold. The narrative draws attention to the limits of immediate perception. Its concluding return of affairs to God checks the idea that visible estimates fully explain an outcome.",
    "The instruction joins firmness during an encounter with frequent remembrance of God. Within its military setting, it concerns discipline under pressure. The reader can notice the connection between attention and composure without turning the passage into a general invitation to seek conflict.",
    "The community is warned that internal quarrelling can produce failure and loss of resolve. Patience and obedience are offered as necessary disciplines. The verse asks participants to place a shared responsibility above rivalry, especially when pressure makes destructive argument easier.",
    "Boasting and the desire to be seen are rejected as motives for going out. The warning scrutinizes the inner purpose of public action. Even an impressive collective effort can be morally distorted when reputation and obstruction become its driving concerns.",
    "Satan’s promise of protection collapses at the confrontation. The narrative exposes the unreliability of a persuasive assurance detached from truth. Its unseen elements are not available for portraiture, and the passage should not be used to label ordinary opponents as supernatural beings.",
    "Skeptical voices interpret the believers’ commitment as deception by their religion. The reply emphasizes trust in God’s power and wisdom. The verse recalls a particular dispute; it does not remove the need for careful judgment in every later claim made under religious confidence.",
    "The angels receiving the disbelievers are described through severe punishment. This is a revealed judgment scene, not an action human readers are instructed to imitate. Its unseen character should remain acknowledged rather than converted into invented physical documentation.",
    "The consequence is connected with what people have sent ahead, and injustice is explicitly denied of God. Responsibility, rather than arbitrary cruelty, frames the warning. The verse does not give observers complete knowledge of any particular person’s unseen final account.",
    "The opponents’ course is compared with earlier rejection, including Pharaoh’s people. The chapter invokes a moral pattern rather than a detailed Egyptian chronology. It names no Pharaoh, dynasty, tomb, or mummy that could support a confident historical identification.",
    "The withdrawal of favor is connected with a change in people themselves. The verse asks communities to examine their response to what they have received. It should not become a simplistic claim that every hardship proves the moral failure of those experiencing it.",
    "Pharaoh’s people return as an example of rejecting signs and being overtaken. Repetition reinforces the comparison between conduct and outcome. The story’s moral use does not supply the archaeological precision needed to identify a particular drowning site or royal remains.",
    "The severe description concerns those persisting in rejection within the surrounding account. The following verse specifies repeated treaty-breaking. It should not be used as a general label that strips ordinary people of dignity or authorizes harm because they belong to another faith.",
    "The focus narrows to parties who violate their agreement again and again. This identifies conduct relevant to the warning, rather than treating all outsiders alike. A treaty creates obligations, and repeated breaches are discussed within the responsibilities of public leadership.",
    "The instruction concerns encountering the repeatedly treacherous party in war and making the outcome a deterrent. It belongs to historical military authority, not private punishment. The next verse further limits conduct by requiring openness when an agreement is to be ended.",
    "Fear of treachery does not authorize treachery in return. The treaty must be openly returned on equal terms, so neither party is deceived about its status. Sunan Abi Dawud 2759 preserves a related warning against exploiting an agreement through surprise.",
    "The opponents are warned that they cannot outrun divine purpose. The brief verse keeps accountability beyond the reach of military confidence. It does not tell private individuals to pursue people indiscriminately or claim personal knowledge of how that purpose will unfold.",
    "The community is told to prepare available strength in the context of opposing forces. The verse concerns deterrence and organized responsibility, not private stockpiling or indiscriminate intimidation. It is followed immediately by an instruction to accept an enemy’s inclination toward peace.",
    "When the other side inclines to peace, the messenger is directed to do likewise and trust in God. The instruction gives reconciliation an explicit place within the chapter. Preparation for conflict must not erase the possibility or value of ending hostilities.",
    "The possibility of deception is acknowledged without cancelling the preceding direction toward peace. God’s sufficiency and the support of believers are recalled. The sequence resists making every uncertainty a reason to reject reconciliation before it has been considered.",
    "The unity of believers is described as a gift that wealth alone could not purchase. Material resources are useful but cannot manufacture every form of trust. The verse highlights the inward relationships on which the community’s outward strength depends.",
    "The assurance addresses the prophet together with the believers who follow him. It gathers the preceding themes of help, unity, and trust into a short statement. Its purpose is steadiness, not a claim that human effort and responsibility have become unnecessary.",
    "The numerical comparison belongs to an exhortation within the historical fighting community. It is immediately followed by a lightening of the burden. Reading both verses together prevents the first from becoming an isolated formula guaranteeing the outcome of any later battle.",
    "Human weakness is explicitly acknowledged and the previous expectation is reduced. Steadfastness remains important, but capacity is taken seriously. The verse shows that demanding responsibility and recognition of limitation can coexist within the same instruction to the community.",
    "The passage rebukes seeking captives for material advantage before the military situation is decisively established. It addresses public decisions in the Badr context, not permission to seize people or inflict private violence. The contrast places worldly gain beneath accountability for the conflict’s purpose.",
    "A prior divine ordinance is said to have prevented punishment over what was taken. The verse communicates the gravity of the decision without narrating every detail here. Its warning should be read with the following permission and continuing call to responsibility.",
    "What has been gained is now described as lawful and good, while mindfulness and forgiveness remain central. The historical permission does not become a general authorization for private seizure. The community is still accountable for how it receives and uses resources.",
    "The captives are directly offered the possibility of better provision and forgiveness. They are not reduced to the property taken from them or to a permanent identity as enemies. The verse opens a future beyond the immediate experience of defeat and confinement.",
    "The possibility of betrayal is considered while God's knowledge and wisdom frame the response. The verse does not disclose every captive’s inward intention. Responsible judgment must not be replaced by the assumption that all people in captivity share one unchangeable character.",
    "Migrants and their helpers are joined through protection, and aid to believers elsewhere is discussed with an explicit treaty exception. Shared faith does not erase an existing agreement. The verse treats solidarity and public obligations together rather than granting unlimited partisan intervention.",
    "The community is warned about confusion and corruption if its duties of mutual support are neglected. The verse follows a carefully qualified account of protection. It should not be detached from those qualifications or turned into a prohibition on all ordinary cooperation across beliefs.",
    "Those who left their homes and those who sheltered and helped them are praised together. The recognition includes both costly movement and generous reception. Faithfulness appears through practical support, while pardon and provision remain gifts rather than trophies of personal superiority.",
    "Later believers and migrants are included, while kinship retains its due place in the divine ordinance. The ending balances expanding solidarity with family responsibilities. God’s knowledge closes the chapter, placing communal arrangements beneath an authority greater than immediate interest or rivalry."
  ],
  "glossNote": "English word hints follow the Quranic Arabic Corpus and align with each displayed Arabic word. Brackets mark grammatical or connective meanings supplied in English. Trailing display dashes are removed; small contextual clarifications are documented in the source audit. Opening Bismillah and non-word reading signs are kept separate from verse word counts."
}