{
  "number": 7,
  "slug": "araf",
  "name": "Al-A’raf",
  "arabicName": "الأعراف",
  "meaning": "The Heights",
  "period": "Makkan · some passages disputed",
  "juz": 8,
  "juzEnd": 9,
  "tagline": "A covenant remembered through lives, signs, and choices",
  "overview": "Al-A‘raf follows the consequences of pride and the possibility of return, from Adam’s story through successive prophetic communities to Moses and Pharaoh. Its wide horizon includes human dignity, justice, the Heights, covenant, attentive listening, and remembrance that softens the response to provocation.",
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    {
      "title": "Chapter introduction · Quran.com",
      "url": "https://quran.com/7/info"
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    {
      "title": "Hijrah calendar boundary · Encyclopaedia Britannica (1911)",
      "url": "https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Hejira"
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    {
      "title": "The Heights in commentary · Ibn Kathir",
      "url": "https://quran.com/7:46/tafsirs/en-tafisr-ibn-kathir"
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    {
      "title": "Moses and the mountain · Ibn Kathir",
      "url": "https://quran.com/7:143/tafsirs/en-tafisr-ibn-kathir"
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    {
      "title": "The seaside town · Ibn Kathir",
      "url": "https://quran.com/7:163/tafsirs/en-tafisr-ibn-kathir"
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    {
      "title": "The covenant and human disposition · Ibn Kathir",
      "url": "https://quran.com/7:172/tafsirs/en-tafisr-ibn-kathir"
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    {
      "title": "The unnamed recipient of signs · Ibn Kathir",
      "url": "https://quran.com/7:175/tafsirs/en-tafisr-ibn-kathir"
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    {
      "title": "The human pair and their descendants · Ibn Kathir",
      "url": "https://quran.com/7:190/tafsirs/en-tafisr-ibn-kathir"
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    {
      "title": "Sahih International · English translation (AlQuran Cloud)",
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  "sections": [
    {
      "start": 1,
      "end": 25,
      "title": "The message, Adam, and the first deception",
      "summary": "Revelation and accountability lead into the refusal of Iblis, the temptation of the human pair, and their prayer of repentance.",
      "reflection": "What helps a person admit a mistake instead of turning pride into a permanent defense?"
    },
    {
      "start": 26,
      "end": 58,
      "title": "Dignity, the Heights, and a living earth",
      "summary": "Clothing and moderation, the encounter of the Hereafter, humble prayer, and reviving rain place human choices within a wider order.",
      "reflection": "How can outward dignity and inward reverence support one another?"
    },
    {
      "start": 59,
      "end": 72,
      "title": "Noah and Hud: warnings to confident communities",
      "summary": "Messengers call their peoples to worship and responsibility, while established leaders answer through disbelief and accusation.",
      "reflection": "Which familiar assumptions make a sincere warning difficult to hear?"
    },
    {
      "start": 73,
      "end": 84,
      "title": "Salih and Lot: limits deliberately crossed",
      "summary": "The sign of the she-camel and the account of Lot confront defiance, destructive conduct, and resistance to correction.",
      "reflection": "When does a community begin to treat its power as exemption from moral limits?"
    },
    {
      "start": 85,
      "end": 102,
      "title": "Shuayb, honest measures, and the lessons of towns",
      "summary": "Commercial justice, intimidation, threatened expulsion, and changing fortunes reveal how communities respond to guidance and vulnerability.",
      "reflection": "What does fairness require when customary business practices benefit the powerful?"
    },
    {
      "start": 103,
      "end": 126,
      "title": "Moses before Pharaoh and the magicians’ choice",
      "summary": "Signs meet a court’s resistance, then the magicians recognize a truth for which they are threatened with severe punishment.",
      "reflection": "What changes when conscience no longer waits for the permission of authority?"
    },
    {
      "start": 127,
      "end": 141,
      "title": "Oppression, successive signs, and deliverance",
      "summary": "Renewed persecution, broken promises, and the crossing of the sea are followed by the challenge of learning to live faithfully after liberation.",
      "reflection": "How can a community preserve the lessons of suffering once its circumstances improve?"
    },
    {
      "start": 142,
      "end": 156,
      "title": "Forty nights, the tablets, and a return to mercy",
      "summary": "Moses’ appointment, the calf, Aaron’s explanation, repentance, and the chosen delegation place covenant alongside human frailty and mercy.",
      "reflection": "How does acknowledging failure reopen a responsibility that anger alone cannot repair?"
    },
    {
      "start": 157,
      "end": 171,
      "title": "A universal message and responsibility within a people",
      "summary": "The messenger’s call reaches humanity, while distinct responses among Moses’ people challenge collective stereotypes and careless inheritance of scripture.",
      "reflection": "What makes inherited guidance a living commitment rather than a claim of automatic security?"
    },
    {
      "start": 172,
      "end": 206,
      "title": "The covenant, beautiful names, and attentive remembrance",
      "summary": "Human testimony, misused knowledge, the limits of unseen knowledge, and powerless idols lead toward forgiveness, listening, and humble worship.",
      "reflection": "What habits restore clear sight when pride, distraction, or provocation take hold?"
    }
  ],
  "timeline": [
    {
      "title": "Before 622 CE · the principal Makkan classification",
      "year": 622,
      "body": "The Hijrah in 622 CE supplies a boundary for the Makkan period, not an exact revelation year. This marker orients the chapter’s principal classification; reported later passages should not be forced into the same date.",
      "source": "https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Hejira"
    },
    {
      "title": "A late Makkan address, with a qualification",
      "year": null,
      "body": "The chapter introduction describes a late Makkan setting and notes that some scholars place verses 163–172 in Madinah. The edition retains that difference rather than presenting one exact date for all 206 verses.",
      "source": "https://quran.com/7/info"
    },
    {
      "title": "Earlier communities · narrative sequence, not a dated chronology",
      "year": null,
      "body": "Noah, Hud, Salih, Lot, Shuayb, and Moses appear in successive accounts. Their placement guides the chapter’s argument; it does not supply independently verified years, complete lifespans, or burial locations for these messengers.",
      "source": "https://sacred-texts.com/isl/pick/007.htm"
    },
    {
      "title": "Forty nights · a stated duration",
      "year": null,
      "body": "Verse 142 gives thirty nights supplemented by ten for Moses’ appointment. The duration is explicit, but the chapter does not identify a corresponding Gregorian year, season, or exact modern campsite.",
      "source": "https://sacred-texts.com/isl/pick/007.htm"
    },
    {
      "title": "Humanity’s covenant · beyond a historical calendar",
      "year": null,
      "body": "Verse 172 describes the testimony of Adam’s descendants. Ibn Kathir discusses this with transmitted reports and the concept of an original human disposition. These materials concern revelation and interpretation, not a datable archaeological event.",
      "source": "https://quran.com/7:172/tafsirs/en-tafisr-ibn-kathir"
    }
  ],
  "places": [
    {
      "id": "araf-makkah",
      "name": "Makkah · the main audience’s setting",
      "body": "The chapter introduction places the principal address in late Makkan preaching. This broad city marker provides historical orientation for its challenge to inherited worship and arrogant resistance, rather than a claimed site for a particular recitation.",
      "lat": 21.4225,
      "lon": 39.8262,
      "source": "https://quran.com/7/info",
      "image": 0
    },
    {
      "id": "araf-egypt",
      "name": "Egypt · Pharaoh’s realm in the account",
      "body": "Moses confronts Pharaoh and his chiefs, demanding release for the Children of Israel. Egypt is the broad narrative setting; the Quran does not identify a dynasty, palace, royal mummy, or exact crossing point here. Illustrations therefore remain reconstructions.",
      "source": "https://sacred-texts.com/isl/pick/007.htm",
      "image": 5
    },
    {
      "id": "araf-madyan",
      "name": "Midian · the community addressed by Shuayb",
      "body": "Verse 85 names Midian and joins worship to honest weights and measures. The reader locates a named community in the narrative without claiming that a particular ruin, market stall, or modern tomb has been verified as its setting.",
      "source": "https://sacred-texts.com/isl/pick/007.htm",
      "image": 4
    },
    {
      "id": "araf-seaside",
      "name": "An unnamed seaside town · a traditional association",
      "body": "Verse 163 leaves the town unnamed. Ibn Kathir transmits an identification with Aylah near the Red Sea. That is commentary geography, not a name supplied by the verse or archaeological proof of the precise location of the narrated event.",
      "source": "https://quran.com/7:163/tafsirs/en-tafisr-ibn-kathir",
      "image": 8
    },
    {
      "id": "araf-heights",
      "name": "The Heights · a scene of the Hereafter",
      "body": "The chapter’s name comes from the Heights in verse 46. Commentary discusses a barrier and the people awaiting its outcome. This belongs to the revealed account of the Hereafter; it has no earthly coordinates and is not a place for a historical map pin.",
      "source": "https://quran.com/7:46/tafsirs/en-tafisr-ibn-kathir",
      "image": 1
    }
  ],
  "people": [
    {
      "id": "araf-adam",
      "title": "Adam, his companion, and the possibility of return",
      "body": "The human pair are deceived, recognize their wrong, and ask for mercy. Their response contrasts with Iblis’ proud refusal. The chapter later returns to human origins and descendants; it should not be supplemented with invented portraits, precise dates, or a claimed grave.",
      "verse": 23,
      "url": "https://sacred-texts.com/isl/pick/007.htm",
      "label": "Repentance and human responsibility"
    },
    {
      "id": "araf-early-messengers",
      "title": "Noah, Hud, Salih, Lot, and Shuayb",
      "body": "Each messenger addresses a community, but their accounts emphasize distinct failures, including arrogance, deliberate transgression, and dishonest measures. The sequence links their calls to worship and right conduct without pretending to supply complete biographies or a precisely dated family tree.",
      "verse": 59,
      "url": "https://sacred-texts.com/isl/pick/007.htm",
      "label": "Earlier messengers in the chapter’s sequence"
    },
    {
      "id": "araf-moses-aaron",
      "title": "Moses and Aaron · revelation and the burden of care",
      "body": "The brothers face Pharaoh, support a suffering people, and carry responsibility during the crisis of the calf. Aaron’s account of being overpowered complicates an immediate accusation, and Moses’ prayer includes them both within the need for mercy.",
      "verse": 150,
      "url": "https://sacred-texts.com/isl/pick/007.htm",
      "label": "Leadership, limits, and reconciliation"
    },
    {
      "id": "araf-pharaoh-magicians",
      "title": "Pharaoh and the magicians who changed allegiance",
      "body": "The magicians first seek reward and proximity to Pharaoh, then accept the message despite his threats. Pharaoh remains unnamed beyond his title. The chapter offers no warrant for confidently identifying him as Ramesses II or matching the account to a particular mummy.",
      "verse": 120,
      "url": "https://sacred-texts.com/isl/pick/007.htm",
      "label": "Power confronted by conscience"
    },
    {
      "id": "araf-muhammad",
      "title": "Muhammad · a message addressed to humanity",
      "body": "Verses 157–158 describe the messenger’s guidance and universal address. Later verses state the limits of his independent power and unseen knowledge, then direct him toward forgiveness, kindness, refuge in Allah, and humble remembrance.",
      "verse": 158,
      "url": "https://sacred-texts.com/isl/pick/007.htm",
      "label": "The messenger’s role and its limits"
    },
    {
      "id": "araf-unnamed-scholar",
      "title": "The unnamed person who abandoned the signs",
      "body": "Verse 175 does not name its subject. Ibn Kathir records identifications including Bal‘am, alongside other transmitted accounts. These remain commentary traditions; the edition retains the Quran’s anonymity and focuses on knowledge surrendered to desire.",
      "verse": 175,
      "url": "https://quran.com/7:175/tafsirs/en-tafisr-ibn-kathir",
      "label": "Text and later identification kept distinct"
    }
  ],
  "history": [
    {
      "title": "A long Makkan chapter with reported exceptions",
      "body": "The Quran.com introduction classifies the chapter principally as late Makkan while recording a Madinan attribution for verses 163–172 in some scholarship. Its naming and narrative breadth do not establish a single securely dated occasion for every passage.",
      "source": "https://quran.com/7/info"
    },
    {
      "title": "The people of the Heights in commentary",
      "body": "Ibn Kathir transmits the interpretation that the people on the Heights have balanced good and bad deeds. This supplies an interpretive tradition behind the scene; the Quran’s own narrative should remain distinguishable from explanatory details added by commentators.",
      "source": "https://quran.com/7:46/tafsirs/en-tafisr-ibn-kathir"
    },
    {
      "title": "The mountain account is not an image of Allah",
      "body": "The discussion of verse 143 concerns Moses’ request, the mountain, and the limits of seeing in this encounter. Any accompanying landscape can evoke awe, but it cannot claim to reproduce divine appearance, the messenger, or a verified view of the unseen event.",
      "source": "https://quran.com/7:143/tafsirs/en-tafisr-ibn-kathir"
    },
    {
      "title": "The human pair and the question of descendants",
      "body": "Ibn Kathir prefers an interpretation of verse 190 in which the association of partners concerns idolatrous descendants, not Adam and Eve themselves. The distinction prevents a later interpretive question from being presented as an unqualified accusation against the first pair.",
      "source": "https://quran.com/7:190/tafsirs/en-tafisr-ibn-kathir"
    },
    {
      "title": "Diversity within a community is part of the text",
      "body": "Verses 159, 165, 168, and 170 distinguish justice, warning, righteousness, and reform from wrongdoing. The chapter’s severe judgments therefore should not be turned into claims that every member of a people has the same conduct, responsibility, or standing.",
      "source": "https://sacred-texts.com/isl/pick/007.htm"
    }
  ],
  "revelationNote": "Principally late Makkan; some scholars assign verses 163–172 to Madinah. The 622 CE marker is the Hijrah boundary for orientation, not an asserted revelation year. Earlier communities, the primordial covenant, and the Hereafter are not assigned invented dates. Juz 9 begins at verse 88. The recitation prostration sign at verse 206 is retained but excluded from word counts.",
  "verses": [
    {
      "n": 1,
      "arabic": "الٓمٓصٓ",
      "translation": "Alif, Lam, Meem, Sad."
    },
    {
      "n": 2,
      "arabic": "كِتَٰبٌ أُنزِلَ إِلَيْكَ فَلَا يَكُن فِى صَدْرِكَ حَرَجٌۭ مِّنْهُ لِتُنذِرَ بِهِۦ وَذِكْرَىٰ لِلْمُؤْمِنِينَ",
      "translation": "[This is] a Book revealed to you, [O Muhammad] - so let there not be in your breast distress therefrom - that you may warn thereby and as a reminder to the believers."
    },
    {
      "n": 3,
      "arabic": "ٱتَّبِعُوا۟ مَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ وَلَا تَتَّبِعُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ ۗ قَلِيلًۭا مَّا تَذَكَّرُونَ",
      "translation": "Follow, [O mankind], what has been revealed to you from your Lord and do not follow other than Him any allies. Little do you remember."
    },
    {
      "n": 4,
      "arabic": "وَكَم مِّن قَرْيَةٍ أَهْلَكْنَٰهَا فَجَآءَهَا بَأْسُنَا بَيَٰتًا أَوْ هُمْ قَآئِلُونَ",
      "translation": "And how many cities have We destroyed, and Our punishment came to them at night or while they were sleeping at noon."
    },
    {
      "n": 5,
      "arabic": "فَمَا كَانَ دَعْوَىٰهُمْ إِذْ جَآءَهُم بَأْسُنَآ إِلَّآ أَن قَالُوٓا۟ إِنَّا كُنَّا ظَٰلِمِينَ",
      "translation": "And their declaration when Our punishment came to them was only that they said, \"Indeed, we were wrongdoers!\""
    },
    {
      "n": 6,
      "arabic": "فَلَنَسْـَٔلَنَّ ٱلَّذِينَ أُرْسِلَ إِلَيْهِمْ وَلَنَسْـَٔلَنَّ ٱلْمُرْسَلِينَ",
      "translation": "Then We will surely question those to whom [a message] was sent, and We will surely question the messengers."
    },
    {
      "n": 7,
      "arabic": "فَلَنَقُصَّنَّ عَلَيْهِم بِعِلْمٍۢ ۖ وَمَا كُنَّا غَآئِبِينَ",
      "translation": "Then We will surely relate [their deeds] to them with knowledge, and We were not [at all] absent."
    },
    {
      "n": 8,
      "arabic": "وَٱلْوَزْنُ يَوْمَئِذٍ ٱلْحَقُّ ۚ فَمَن ثَقُلَتْ مَوَٰزِينُهُۥ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ",
      "translation": "And the weighing [of deeds] that Day will be the truth. So those whose scales are heavy - it is they who will be the successful."
    },
    {
      "n": 9,
      "arabic": "وَمَنْ خَفَّتْ مَوَٰزِينُهُۥ فَأُو۟لَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُم بِمَا كَانُوا۟ بِـَٔايَٰتِنَا يَظْلِمُونَ",
      "translation": "And those whose scales are light - they are the ones who will lose themselves for what injustice they were doing toward Our verses."
    },
    {
      "n": 10,
      "arabic": "وَلَقَدْ مَكَّنَّٰكُمْ فِى ٱلْأَرْضِ وَجَعَلْنَا لَكُمْ فِيهَا مَعَٰيِشَ ۗ قَلِيلًۭا مَّا تَشْكُرُونَ",
      "translation": "And We have certainly established you upon the earth and made for you therein ways of livelihood. Little are you grateful."
    },
    {
      "n": 11,
      "arabic": "وَلَقَدْ خَلَقْنَٰكُمْ ثُمَّ صَوَّرْنَٰكُمْ ثُمَّ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِءَادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ لَمْ يَكُن مِّنَ ٱلسَّٰجِدِينَ",
      "translation": "And We have certainly created you, [O Mankind], and given you [human] form. Then We said to the angels, \"Prostrate to Adam\"; so they prostrated, except for Iblees. He was not of those who prostrated."
    },
    {
      "n": 12,
      "arabic": "قَالَ مَا مَنَعَكَ أَلَّا تَسْجُدَ إِذْ أَمَرْتُكَ ۖ قَالَ أَنَا۠ خَيْرٌۭ مِّنْهُ خَلَقْتَنِى مِن نَّارٍۢ وَخَلَقْتَهُۥ مِن طِينٍۢ",
      "translation": "[Allah] said, \"What prevented you from prostrating when I commanded you?\" [Satan] said, \"I am better than him. You created me from fire and created him from clay.\""
    },
    {
      "n": 13,
      "arabic": "قَالَ فَٱهْبِطْ مِنْهَا فَمَا يَكُونُ لَكَ أَن تَتَكَبَّرَ فِيهَا فَٱخْرُجْ إِنَّكَ مِنَ ٱلصَّٰغِرِينَ",
      "translation": "[Allah] said, \"Descend from Paradise, for it is not for you to be arrogant therein. So get out; indeed, you are of the debased."
    },
    {
      "n": 14,
      "arabic": "قَالَ أَنظِرْنِىٓ إِلَىٰ يَوْمِ يُبْعَثُونَ",
      "translation": "[Satan] said, \"Reprieve me until the Day they are resurrected.\""
    },
    {
      "n": 15,
      "arabic": "قَالَ إِنَّكَ مِنَ ٱلْمُنظَرِينَ",
      "translation": "[Allah] said, \"Indeed, you are of those reprieved.\""
    },
    {
      "n": 16,
      "arabic": "قَالَ فَبِمَآ أَغْوَيْتَنِى لَأَقْعُدَنَّ لَهُمْ صِرَٰطَكَ ٱلْمُسْتَقِيمَ",
      "translation": "[Satan] said, \"Because You have put me in error, I will surely sit in wait for them on Your straight path."
    },
    {
      "n": 17,
      "arabic": "ثُمَّ لَءَاتِيَنَّهُم مِّنۢ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَٰنِهِمْ وَعَن شَمَآئِلِهِمْ ۖ وَلَا تَجِدُ أَكْثَرَهُمْ شَٰكِرِينَ",
      "translation": "Then I will come to them from before them and from behind them and on their right and on their left, and You will not find most of them grateful [to You].\""
    },
    {
      "n": 18,
      "arabic": "قَالَ ٱخْرُجْ مِنْهَا مَذْءُومًۭا مَّدْحُورًۭا ۖ لَّمَن تَبِعَكَ مِنْهُمْ لَأَمْلَأَنَّ جَهَنَّمَ مِنكُمْ أَجْمَعِينَ",
      "translation": "[Allah] said, \"Get out of Paradise, reproached and expelled. Whoever follows you among them - I will surely fill Hell with you, all together.\""
    },
    {
      "n": 19,
      "arabic": "وَيَٰٓـَٔادَمُ ٱسْكُنْ أَنتَ وَزَوْجُكَ ٱلْجَنَّةَ فَكُلَا مِنْ حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّٰلِمِينَ",
      "translation": "And \"O Adam, dwell, you and your wife, in Paradise and eat from wherever you will but do not approach this tree, lest you be among the wrongdoers.\""
    },
    {
      "n": 20,
      "arabic": "فَوَسْوَسَ لَهُمَا ٱلشَّيْطَٰنُ لِيُبْدِىَ لَهُمَا مَا وُۥرِىَ عَنْهُمَا مِن سَوْءَٰتِهِمَا وَقَالَ مَا نَهَىٰكُمَا رَبُّكُمَا عَنْ هَٰذِهِ ٱلشَّجَرَةِ إِلَّآ أَن تَكُونَا مَلَكَيْنِ أَوْ تَكُونَا مِنَ ٱلْخَٰلِدِينَ",
      "translation": "But Satan whispered to them to make apparent to them that which was concealed from them of their private parts. He said, \"Your Lord did not forbid you this tree except that you become angels or become of the immortal.\""
    },
    {
      "n": 21,
      "arabic": "وَقَاسَمَهُمَآ إِنِّى لَكُمَا لَمِنَ ٱلنَّٰصِحِينَ",
      "translation": "And he swore [by Allah] to them, \"Indeed, I am to you from among the sincere advisors.\""
    },
    {
      "n": 22,
      "arabic": "فَدَلَّىٰهُمَا بِغُرُورٍۢ ۚ فَلَمَّا ذَاقَا ٱلشَّجَرَةَ بَدَتْ لَهُمَا سَوْءَٰتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ ٱلْجَنَّةِ ۖ وَنَادَىٰهُمَا رَبُّهُمَآ أَلَمْ أَنْهَكُمَا عَن تِلْكُمَا ٱلشَّجَرَةِ وَأَقُل لَّكُمَآ إِنَّ ٱلشَّيْطَٰنَ لَكُمَا عَدُوٌّۭ مُّبِينٌۭ",
      "translation": "So he made them fall, through deception. And when they tasted of the tree, their private parts became apparent to them, and they began to fasten together over themselves from the leaves of Paradise. And their Lord called to them, \"Did I not forbid you from that tree and tell you that Satan is to you a clear enemy?\""
    },
    {
      "n": 23,
      "arabic": "قَالَا رَبَّنَا ظَلَمْنَآ أَنفُسَنَا وَإِن لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ ٱلْخَٰسِرِينَ",
      "translation": "They said, \"Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers.\""
    },
    {
      "n": 24,
      "arabic": "قَالَ ٱهْبِطُوا۟ بَعْضُكُمْ لِبَعْضٍ عَدُوٌّۭ ۖ وَلَكُمْ فِى ٱلْأَرْضِ مُسْتَقَرٌّۭ وَمَتَٰعٌ إِلَىٰ حِينٍۢ",
      "translation": "[Allah] said, \"Descend, being to one another enemies. And for you on the earth is a place of settlement and enjoyment for a time.\""
    },
    {
      "n": 25,
      "arabic": "قَالَ فِيهَا تَحْيَوْنَ وَفِيهَا تَمُوتُونَ وَمِنْهَا تُخْرَجُونَ",
      "translation": "He said, \"Therein you will live, and therein you will die, and from it you will be brought forth.\""
    },
    {
      "n": 26,
      "arabic": "يَٰبَنِىٓ ءَادَمَ قَدْ أَنزَلْنَا عَلَيْكُمْ لِبَاسًۭا يُوَٰرِى سَوْءَٰتِكُمْ وَرِيشًۭا ۖ وَلِبَاسُ ٱلتَّقْوَىٰ ذَٰلِكَ خَيْرٌۭ ۚ ذَٰلِكَ مِنْ ءَايَٰتِ ٱللَّهِ لَعَلَّهُمْ يَذَّكَّرُونَ",
      "translation": "O children of Adam, We have bestowed upon you clothing to conceal your private parts and as adornment. But the clothing of righteousness - that is best. That is from the signs of Allah that perhaps they will remember."
    },
    {
      "n": 27,
      "arabic": "يَٰبَنِىٓ ءَادَمَ لَا يَفْتِنَنَّكُمُ ٱلشَّيْطَٰنُ كَمَآ أَخْرَجَ أَبَوَيْكُم مِّنَ ٱلْجَنَّةِ يَنزِعُ عَنْهُمَا لِبَاسَهُمَا لِيُرِيَهُمَا سَوْءَٰتِهِمَآ ۗ إِنَّهُۥ يَرَىٰكُمْ هُوَ وَقَبِيلُهُۥ مِنْ حَيْثُ لَا تَرَوْنَهُمْ ۗ إِنَّا جَعَلْنَا ٱلشَّيَٰطِينَ أَوْلِيَآءَ لِلَّذِينَ لَا يُؤْمِنُونَ",
      "translation": "O children of Adam, let not Satan tempt you as he removed your parents from Paradise, stripping them of their clothing to show them their private parts. Indeed, he sees you, he and his tribe, from where you do not see them. Indeed, We have made the devils allies to those who do not believe."
    },
    {
      "n": 28,
      "arabic": "وَإِذَا فَعَلُوا۟ فَٰحِشَةًۭ قَالُوا۟ وَجَدْنَا عَلَيْهَآ ءَابَآءَنَا وَٱللَّهُ أَمَرَنَا بِهَا ۗ قُلْ إِنَّ ٱللَّهَ لَا يَأْمُرُ بِٱلْفَحْشَآءِ ۖ أَتَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ",
      "translation": "And when they commit an immorality, they say, \"We found our fathers doing it, and Allah has ordered us to do it.\" Say, \"Indeed, Allah does not order immorality. Do you say about Allah that which you do not know?\""
    },
    {
      "n": 29,
      "arabic": "قُلْ أَمَرَ رَبِّى بِٱلْقِسْطِ ۖ وَأَقِيمُوا۟ وُجُوهَكُمْ عِندَ كُلِّ مَسْجِدٍۢ وَٱدْعُوهُ مُخْلِصِينَ لَهُ ٱلدِّينَ ۚ كَمَا بَدَأَكُمْ تَعُودُونَ",
      "translation": "Say, [O Muhammad], \"My Lord has ordered justice and that you maintain yourselves [in worship of Him] at every place [or time] of prostration, and invoke Him, sincere to Him in religion.\" Just as He originated you, you will return [to life] -"
    },
    {
      "n": 30,
      "arabic": "فَرِيقًا هَدَىٰ وَفَرِيقًا حَقَّ عَلَيْهِمُ ٱلضَّلَٰلَةُ ۗ إِنَّهُمُ ٱتَّخَذُوا۟ ٱلشَّيَٰطِينَ أَوْلِيَآءَ مِن دُونِ ٱللَّهِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ",
      "translation": "A group [of you] He guided, and a group deserved [to be in] error. Indeed, they had taken the devils as allies instead of Allah while they thought that they were guided."
    },
    {
      "n": 31,
      "arabic": "۞ يَٰبَنِىٓ ءَادَمَ خُذُوا۟ زِينَتَكُمْ عِندَ كُلِّ مَسْجِدٍۢ وَكُلُوا۟ وَٱشْرَبُوا۟ وَلَا تُسْرِفُوٓا۟ ۚ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْرِفِينَ",
      "translation": "O children of Adam, take your adornment at every masjid, and eat and drink, but be not excessive. Indeed, He likes not those who commit excess."
    },
    {
      "n": 32,
      "arabic": "قُلْ مَنْ حَرَّمَ زِينَةَ ٱللَّهِ ٱلَّتِىٓ أَخْرَجَ لِعِبَادِهِۦ وَٱلطَّيِّبَٰتِ مِنَ ٱلرِّزْقِ ۚ قُلْ هِىَ لِلَّذِينَ ءَامَنُوا۟ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا خَالِصَةًۭ يَوْمَ ٱلْقِيَٰمَةِ ۗ كَذَٰلِكَ نُفَصِّلُ ٱلْءَايَٰتِ لِقَوْمٍۢ يَعْلَمُونَ",
      "translation": "Say, \"Who has forbidden the adornment of Allah which He has produced for His servants and the good [lawful] things of provision?\" Say, \"They are for those who believe during the worldly life [but] exclusively for them on the Day of Resurrection.\" Thus do We detail the verses for a people who know."
    },
    {
      "n": 33,
      "arabic": "قُلْ إِنَّمَا حَرَّمَ رَبِّىَ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَٱلْإِثْمَ وَٱلْبَغْىَ بِغَيْرِ ٱلْحَقِّ وَأَن تُشْرِكُوا۟ بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَٰنًۭا وَأَن تَقُولُوا۟ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ",
      "translation": "Say, \"My Lord has only forbidden immoralities - what is apparent of them and what is concealed - and sin, and oppression without right, and that you associate with Allah that for which He has not sent down authority, and that you say about Allah that which you do not know.\""
    },
    {
      "n": 34,
      "arabic": "وَلِكُلِّ أُمَّةٍ أَجَلٌۭ ۖ فَإِذَا جَآءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةًۭ ۖ وَلَا يَسْتَقْدِمُونَ",
      "translation": "And for every nation is a [specified] term. So when their time has come, they will not remain behind an hour, nor will they precede [it]."
    },
    {
      "n": 35,
      "arabic": "يَٰبَنِىٓ ءَادَمَ إِمَّا يَأْتِيَنَّكُمْ رُسُلٌۭ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ ءَايَٰتِى ۙ فَمَنِ ٱتَّقَىٰ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ",
      "translation": "O children of Adam, if there come to you messengers from among you relating to you My verses, then whoever fears Allah and reforms - there will be no fear concerning them, nor will they grieve."
    },
    {
      "n": 36,
      "arabic": "وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَٱسْتَكْبَرُوا۟ عَنْهَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَٰلِدُونَ",
      "translation": "But the ones who deny Our verses and are arrogant toward them - those are the companions of the Fire; they will abide therein eternally."
    },
    {
      "n": 37,
      "arabic": "فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَٰتِهِۦٓ ۚ أُو۟لَٰٓئِكَ يَنَالُهُمْ نَصِيبُهُم مِّنَ ٱلْكِتَٰبِ ۖ حَتَّىٰٓ إِذَا جَآءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوٓا۟ أَيْنَ مَا كُنتُمْ تَدْعُونَ مِن دُونِ ٱللَّهِ ۖ قَالُوا۟ ضَلُّوا۟ عَنَّا وَشَهِدُوا۟ عَلَىٰٓ أَنفُسِهِمْ أَنَّهُمْ كَانُوا۟ كَٰفِرِينَ",
      "translation": "And who is more unjust than one who invents about Allah a lie or denies His verses? Those will attain their portion of the decree until when Our messengers come to them to take them in death, they will say, \"Where are those you used to invoke besides Allah?\" They will say, \"They have departed from us,\" and will bear witness against themselves that they were disbelievers."
    },
    {
      "n": 38,
      "arabic": "قَالَ ٱدْخُلُوا۟ فِىٓ أُمَمٍۢ قَدْ خَلَتْ مِن قَبْلِكُم مِّنَ ٱلْجِنِّ وَٱلْإِنسِ فِى ٱلنَّارِ ۖ كُلَّمَا دَخَلَتْ أُمَّةٌۭ لَّعَنَتْ أُخْتَهَا ۖ حَتَّىٰٓ إِذَا ٱدَّارَكُوا۟ فِيهَا جَمِيعًۭا قَالَتْ أُخْرَىٰهُمْ لِأُولَىٰهُمْ رَبَّنَا هَٰٓؤُلَآءِ أَضَلُّونَا فَـَٔاتِهِمْ عَذَابًۭا ضِعْفًۭا مِّنَ ٱلنَّارِ ۖ قَالَ لِكُلٍّۢ ضِعْفٌۭ وَلَٰكِن لَّا تَعْلَمُونَ",
      "translation": "[Allah] will say, \"Enter among nations which had passed on before you of jinn and mankind into the Fire.\" Every time a nation enters, it will curse its sister until, when they have all overtaken one another therein, the last of them will say about the first of them \"Our Lord, these had misled us, so give them a double punishment of the Fire. He will say, \"For each is double, but you do not know.\""
    },
    {
      "n": 39,
      "arabic": "وَقَالَتْ أُولَىٰهُمْ لِأُخْرَىٰهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِن فَضْلٍۢ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْسِبُونَ",
      "translation": "And the first of them will say to the last of them, \"Then you had not any favor over us, so taste the punishment for what you used to earn.\""
    },
    {
      "n": 40,
      "arabic": "إِنَّ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَٱسْتَكْبَرُوا۟ عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَٰبُ ٱلسَّمَآءِ وَلَا يَدْخُلُونَ ٱلْجَنَّةَ حَتَّىٰ يَلِجَ ٱلْجَمَلُ فِى سَمِّ ٱلْخِيَاطِ ۚ وَكَذَٰلِكَ نَجْزِى ٱلْمُجْرِمِينَ",
      "translation": "Indeed, those who deny Our verses and are arrogant toward them - the gates of Heaven will not be opened for them, nor will they enter Paradise until a camel enters into the eye of a needle. And thus do We recompense the criminals."
    },
    {
      "n": 41,
      "arabic": "لَهُم مِّن جَهَنَّمَ مِهَادٌۭ وَمِن فَوْقِهِمْ غَوَاشٍۢ ۚ وَكَذَٰلِكَ نَجْزِى ٱلظَّٰلِمِينَ",
      "translation": "They will have from Hell a bed and over them coverings [of fire]. And thus do We recompense the wrongdoers."
    },
    {
      "n": 42,
      "arabic": "وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ ۖ هُمْ فِيهَا خَٰلِدُونَ",
      "translation": "But those who believed and did righteous deeds - We charge no soul except [within] its capacity. Those are the companions of Paradise; they will abide therein eternally."
    },
    {
      "n": 43,
      "arabic": "وَنَزَعْنَا مَا فِى صُدُورِهِم مِّنْ غِلٍّۢ تَجْرِى مِن تَحْتِهِمُ ٱلْأَنْهَٰرُ ۖ وَقَالُوا۟ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى هَدَىٰنَا لِهَٰذَا وَمَا كُنَّا لِنَهْتَدِىَ لَوْلَآ أَنْ هَدَىٰنَا ٱللَّهُ ۖ لَقَدْ جَآءَتْ رُسُلُ رَبِّنَا بِٱلْحَقِّ ۖ وَنُودُوٓا۟ أَن تِلْكُمُ ٱلْجَنَّةُ أُورِثْتُمُوهَا بِمَا كُنتُمْ تَعْمَلُونَ",
      "translation": "And We will have removed whatever is within their breasts of resentment, [while] flowing beneath them are rivers. And they will say, \"Praise to Allah, who has guided us to this; and we would never have been guided if Allah had not guided us. Certainly the messengers of our Lord had come with the truth.\" And they will be called, \"This is Paradise, which you have been made to inherit for what you used to do.\""
    },
    {
      "n": 44,
      "arabic": "وَنَادَىٰٓ أَصْحَٰبُ ٱلْجَنَّةِ أَصْحَٰبَ ٱلنَّارِ أَن قَدْ وَجَدْنَا مَا وَعَدَنَا رَبُّنَا حَقًّۭا فَهَلْ وَجَدتُّم مَّا وَعَدَ رَبُّكُمْ حَقًّۭا ۖ قَالُوا۟ نَعَمْ ۚ فَأَذَّنَ مُؤَذِّنٌۢ بَيْنَهُمْ أَن لَّعْنَةُ ٱللَّهِ عَلَى ٱلظَّٰلِمِينَ",
      "translation": "And the companions of Paradise will call out to the companions of the Fire, \"We have already found what our Lord promised us to be true. Have you found what your Lord promised to be true?\" They will say, \"Yes.\" Then an announcer will announce among them, \"The curse of Allah shall be upon the wrongdoers.\""
    },
    {
      "n": 45,
      "arabic": "ٱلَّذِينَ يَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبْغُونَهَا عِوَجًۭا وَهُم بِٱلْءَاخِرَةِ كَٰفِرُونَ",
      "translation": "Who averted [people] from the way of Allah and sought to make it [seem] deviant while they were, concerning the Hereafter, disbelievers."
    },
    {
      "n": 46,
      "arabic": "وَبَيْنَهُمَا حِجَابٌۭ ۚ وَعَلَى ٱلْأَعْرَافِ رِجَالٌۭ يَعْرِفُونَ كُلًّۢا بِسِيمَىٰهُمْ ۚ وَنَادَوْا۟ أَصْحَٰبَ ٱلْجَنَّةِ أَن سَلَٰمٌ عَلَيْكُمْ ۚ لَمْ يَدْخُلُوهَا وَهُمْ يَطْمَعُونَ",
      "translation": "And between them will be a partition, and on [its] elevations are men who recognize all by their mark. And they call out to the companions of Paradise, \"Peace be upon you.\" They have not [yet] entered it, but they long intensely."
    },
    {
      "n": 47,
      "arabic": "۞ وَإِذَا صُرِفَتْ أَبْصَٰرُهُمْ تِلْقَآءَ أَصْحَٰبِ ٱلنَّارِ قَالُوا۟ رَبَّنَا لَا تَجْعَلْنَا مَعَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ",
      "translation": "And when their eyes are turned toward the companions of the Fire, they say, \"Our Lord, do not place us with the wrongdoing people.\""
    },
    {
      "n": 48,
      "arabic": "وَنَادَىٰٓ أَصْحَٰبُ ٱلْأَعْرَافِ رِجَالًۭا يَعْرِفُونَهُم بِسِيمَىٰهُمْ قَالُوا۟ مَآ أَغْنَىٰ عَنكُمْ جَمْعُكُمْ وَمَا كُنتُمْ تَسْتَكْبِرُونَ",
      "translation": "And the companions of the Elevations will call to men [within Hell] whom they recognize by their mark, saying, \"Of no avail to you was your gathering and [the fact] that you were arrogant.\""
    },
    {
      "n": 49,
      "arabic": "أَهَٰٓؤُلَآءِ ٱلَّذِينَ أَقْسَمْتُمْ لَا يَنَالُهُمُ ٱللَّهُ بِرَحْمَةٍ ۚ ٱدْخُلُوا۟ ٱلْجَنَّةَ لَا خَوْفٌ عَلَيْكُمْ وَلَآ أَنتُمْ تَحْزَنُونَ",
      "translation": "[Allah will say], \"Are these the ones whom you [inhabitants of Hell] swore that Allah would never offer them mercy? Enter Paradise, [O People of the Elevations]. No fear will there be concerning you, nor will you grieve.\""
    },
    {
      "n": 50,
      "arabic": "وَنَادَىٰٓ أَصْحَٰبُ ٱلنَّارِ أَصْحَٰبَ ٱلْجَنَّةِ أَنْ أَفِيضُوا۟ عَلَيْنَا مِنَ ٱلْمَآءِ أَوْ مِمَّا رَزَقَكُمُ ٱللَّهُ ۚ قَالُوٓا۟ إِنَّ ٱللَّهَ حَرَّمَهُمَا عَلَى ٱلْكَٰفِرِينَ",
      "translation": "And the companions of the Fire will call to the companions of Paradise, \"Pour upon us some water or from whatever Allah has provided you.\" They will say, \"Indeed, Allah has forbidden them both to the disbelievers.\""
    },
    {
      "n": 51,
      "arabic": "ٱلَّذِينَ ٱتَّخَذُوا۟ دِينَهُمْ لَهْوًۭا وَلَعِبًۭا وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا ۚ فَٱلْيَوْمَ نَنسَىٰهُمْ كَمَا نَسُوا۟ لِقَآءَ يَوْمِهِمْ هَٰذَا وَمَا كَانُوا۟ بِـَٔايَٰتِنَا يَجْحَدُونَ",
      "translation": "Who took their religion as distraction and amusement and whom the worldly life deluded.\" So today We will forget them just as they forgot the meeting of this Day of theirs and for having rejected Our verses."
    },
    {
      "n": 52,
      "arabic": "وَلَقَدْ جِئْنَٰهُم بِكِتَٰبٍۢ فَصَّلْنَٰهُ عَلَىٰ عِلْمٍ هُدًۭى وَرَحْمَةًۭ لِّقَوْمٍۢ يُؤْمِنُونَ",
      "translation": "And We had certainly brought them a Book which We detailed by knowledge - as guidance and mercy to a people who believe."
    },
    {
      "n": 53,
      "arabic": "هَلْ يَنظُرُونَ إِلَّا تَأْوِيلَهُۥ ۚ يَوْمَ يَأْتِى تَأْوِيلُهُۥ يَقُولُ ٱلَّذِينَ نَسُوهُ مِن قَبْلُ قَدْ جَآءَتْ رُسُلُ رَبِّنَا بِٱلْحَقِّ فَهَل لَّنَا مِن شُفَعَآءَ فَيَشْفَعُوا۟ لَنَآ أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ ٱلَّذِى كُنَّا نَعْمَلُ ۚ قَدْ خَسِرُوٓا۟ أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ",
      "translation": "Do they await except its result? The Day its result comes those who had ignored it before will say, \"The messengers of our Lord had come with the truth, so are there [now] any intercessors to intercede for us or could we be sent back to do other than we used to do?\" They will have lost themselves, and lost from them is what they used to invent."
    },
    {
      "n": 54,
      "arabic": "إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍۢ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ يُغْشِى ٱلَّيْلَ ٱلنَّهَارَ يَطْلُبُهُۥ حَثِيثًۭا وَٱلشَّمْسَ وَٱلْقَمَرَ وَٱلنُّجُومَ مُسَخَّرَٰتٍۭ بِأَمْرِهِۦٓ ۗ أَلَا لَهُ ٱلْخَلْقُ وَٱلْأَمْرُ ۗ تَبَارَكَ ٱللَّهُ رَبُّ ٱلْعَٰلَمِينَ",
      "translation": "Indeed, your Lord is Allah, who created the heavens and earth in six days and then established Himself above the Throne. He covers the night with the day, [another night] chasing it rapidly; and [He created] the sun, the moon, and the stars, subjected by His command. Unquestionably, His is the creation and the command; blessed is Allah, Lord of the worlds."
    },
    {
      "n": 55,
      "arabic": "ٱدْعُوا۟ رَبَّكُمْ تَضَرُّعًۭا وَخُفْيَةً ۚ إِنَّهُۥ لَا يُحِبُّ ٱلْمُعْتَدِينَ",
      "translation": "Call upon your Lord in humility and privately; indeed, He does not like transgressors."
    },
    {
      "n": 56,
      "arabic": "وَلَا تُفْسِدُوا۟ فِى ٱلْأَرْضِ بَعْدَ إِصْلَٰحِهَا وَٱدْعُوهُ خَوْفًۭا وَطَمَعًا ۚ إِنَّ رَحْمَتَ ٱللَّهِ قَرِيبٌۭ مِّنَ ٱلْمُحْسِنِينَ",
      "translation": "And cause not corruption upon the earth after its reformation. And invoke Him in fear and aspiration. Indeed, the mercy of Allah is near to the doers of good."
    },
    {
      "n": 57,
      "arabic": "وَهُوَ ٱلَّذِى يُرْسِلُ ٱلرِّيَٰحَ بُشْرًۢا بَيْنَ يَدَىْ رَحْمَتِهِۦ ۖ حَتَّىٰٓ إِذَآ أَقَلَّتْ سَحَابًۭا ثِقَالًۭا سُقْنَٰهُ لِبَلَدٍۢ مَّيِّتٍۢ فَأَنزَلْنَا بِهِ ٱلْمَآءَ فَأَخْرَجْنَا بِهِۦ مِن كُلِّ ٱلثَّمَرَٰتِ ۚ كَذَٰلِكَ نُخْرِجُ ٱلْمَوْتَىٰ لَعَلَّكُمْ تَذَكَّرُونَ",
      "translation": "And it is He who sends the winds as good tidings before His mercy until, when they have carried heavy rainclouds, We drive them to a dead land and We send down rain therein and bring forth thereby [some] of all the fruits. Thus will We bring forth the dead; perhaps you may be reminded."
    },
    {
      "n": 58,
      "arabic": "وَٱلْبَلَدُ ٱلطَّيِّبُ يَخْرُجُ نَبَاتُهُۥ بِإِذْنِ رَبِّهِۦ ۖ وَٱلَّذِى خَبُثَ لَا يَخْرُجُ إِلَّا نَكِدًۭا ۚ كَذَٰلِكَ نُصَرِّفُ ٱلْءَايَٰتِ لِقَوْمٍۢ يَشْكُرُونَ",
      "translation": "And the good land - its vegetation emerges by permission of its Lord; but that which is bad - nothing emerges except sparsely, with difficulty. Thus do We diversify the signs for a people who are grateful."
    },
    {
      "n": 59,
      "arabic": "لَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَقَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥٓ إِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍۢ",
      "translation": "We had certainly sent Noah to his people, and he said, \"O my people, worship Allah; you have no deity other than Him. Indeed, I fear for you the punishment of a tremendous Day."
    },
    {
      "n": 60,
      "arabic": "قَالَ ٱلْمَلَأُ مِن قَوْمِهِۦٓ إِنَّا لَنَرَىٰكَ فِى ضَلَٰلٍۢ مُّبِينٍۢ",
      "translation": "Said the eminent among his people, \"Indeed, we see you in clear error.\""
    },
    {
      "n": 61,
      "arabic": "قَالَ يَٰقَوْمِ لَيْسَ بِى ضَلَٰلَةٌۭ وَلَٰكِنِّى رَسُولٌۭ مِّن رَّبِّ ٱلْعَٰلَمِينَ",
      "translation": "[Noah] said, \"O my people, there is not error in me, but I am a messenger from the Lord of the worlds.\""
    },
    {
      "n": 62,
      "arabic": "أُبَلِّغُكُمْ رِسَٰلَٰتِ رَبِّى وَأَنصَحُ لَكُمْ وَأَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَ",
      "translation": "I convey to you the messages of my Lord and advise you; and I know from Allah what you do not know."
    },
    {
      "n": 63,
      "arabic": "أَوَعَجِبْتُمْ أَن جَآءَكُمْ ذِكْرٌۭ مِّن رَّبِّكُمْ عَلَىٰ رَجُلٍۢ مِّنكُمْ لِيُنذِرَكُمْ وَلِتَتَّقُوا۟ وَلَعَلَّكُمْ تُرْحَمُونَ",
      "translation": "Then do you wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you and that you may fear Allah so you might receive mercy.\""
    },
    {
      "n": 64,
      "arabic": "فَكَذَّبُوهُ فَأَنجَيْنَٰهُ وَٱلَّذِينَ مَعَهُۥ فِى ٱلْفُلْكِ وَأَغْرَقْنَا ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَآ ۚ إِنَّهُمْ كَانُوا۟ قَوْمًا عَمِينَ",
      "translation": "But they denied him, so We saved him and those who were with him in the ship. And We drowned those who denied Our signs. Indeed, they were a blind people."
    },
    {
      "n": 65,
      "arabic": "۞ وَإِلَىٰ عَادٍ أَخَاهُمْ هُودًۭا ۗ قَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥٓ ۚ أَفَلَا تَتَّقُونَ",
      "translation": "And to the 'Aad [We sent] their brother Hud. He said, \"O my people, worship Allah; you have no deity other than Him. Then will you not fear Him?\""
    },
    {
      "n": 66,
      "arabic": "قَالَ ٱلْمَلَأُ ٱلَّذِينَ كَفَرُوا۟ مِن قَوْمِهِۦٓ إِنَّا لَنَرَىٰكَ فِى سَفَاهَةٍۢ وَإِنَّا لَنَظُنُّكَ مِنَ ٱلْكَٰذِبِينَ",
      "translation": "Said the eminent ones who disbelieved among his people, \"Indeed, we see you in foolishness, and indeed, we think you are of the liars.\""
    },
    {
      "n": 67,
      "arabic": "قَالَ يَٰقَوْمِ لَيْسَ بِى سَفَاهَةٌۭ وَلَٰكِنِّى رَسُولٌۭ مِّن رَّبِّ ٱلْعَٰلَمِينَ",
      "translation": "[Hud] said, \"O my people, there is not foolishness in me, but I am a messenger from the Lord of the worlds.\""
    },
    {
      "n": 68,
      "arabic": "أُبَلِّغُكُمْ رِسَٰلَٰتِ رَبِّى وَأَنَا۠ لَكُمْ نَاصِحٌ أَمِينٌ",
      "translation": "I convey to you the messages of my Lord, and I am to you a trustworthy adviser."
    },
    {
      "n": 69,
      "arabic": "أَوَعَجِبْتُمْ أَن جَآءَكُمْ ذِكْرٌۭ مِّن رَّبِّكُمْ عَلَىٰ رَجُلٍۢ مِّنكُمْ لِيُنذِرَكُمْ ۚ وَٱذْكُرُوٓا۟ إِذْ جَعَلَكُمْ خُلَفَآءَ مِنۢ بَعْدِ قَوْمِ نُوحٍۢ وَزَادَكُمْ فِى ٱلْخَلْقِ بَصْۜطَةًۭ ۖ فَٱذْكُرُوٓا۟ ءَالَآءَ ٱللَّهِ لَعَلَّكُمْ تُفْلِحُونَ",
      "translation": "Then do you wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you? And remember when He made you successors after the people of Noah and increased you in stature extensively. So remember the favors of Allah that you might succeed."
    },
    {
      "n": 70,
      "arabic": "قَالُوٓا۟ أَجِئْتَنَا لِنَعْبُدَ ٱللَّهَ وَحْدَهُۥ وَنَذَرَ مَا كَانَ يَعْبُدُ ءَابَآؤُنَا ۖ فَأْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ",
      "translation": "They said, \"Have you come to us that we should worship Allah alone and leave what our fathers have worshipped? Then bring us what you promise us, if you should be of the truthful.\""
    },
    {
      "n": 71,
      "arabic": "قَالَ قَدْ وَقَعَ عَلَيْكُم مِّن رَّبِّكُمْ رِجْسٌۭ وَغَضَبٌ ۖ أَتُجَٰدِلُونَنِى فِىٓ أَسْمَآءٍۢ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّا نَزَّلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍۢ ۚ فَٱنتَظِرُوٓا۟ إِنِّى مَعَكُم مِّنَ ٱلْمُنتَظِرِينَ",
      "translation": "[Hud] said, \"Already have defilement and anger fallen upon you from your Lord. Do you dispute with me concerning [mere] names you have named them, you and your fathers, for which Allah has not sent down any authority? Then wait; indeed, I am with you among those who wait.\""
    },
    {
      "n": 72,
      "arabic": "فَأَنجَيْنَٰهُ وَٱلَّذِينَ مَعَهُۥ بِرَحْمَةٍۢ مِّنَّا وَقَطَعْنَا دَابِرَ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا ۖ وَمَا كَانُوا۟ مُؤْمِنِينَ",
      "translation": "So We saved him and those with him by mercy from Us. And We eliminated those who denied Our signs, and they were not [at all] believers."
    },
    {
      "n": 73,
      "arabic": "وَإِلَىٰ ثَمُودَ أَخَاهُمْ صَٰلِحًۭا ۗ قَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥ ۖ قَدْ جَآءَتْكُم بَيِّنَةٌۭ مِّن رَّبِّكُمْ ۖ هَٰذِهِۦ نَاقَةُ ٱللَّهِ لَكُمْ ءَايَةًۭ ۖ فَذَرُوهَا تَأْكُلْ فِىٓ أَرْضِ ٱللَّهِ ۖ وَلَا تَمَسُّوهَا بِسُوٓءٍۢ فَيَأْخُذَكُمْ عَذَابٌ أَلِيمٌۭ",
      "translation": "And to the Thamud [We sent] their brother Salih. He said, \"O my people, worship Allah; you have no deity other than Him. There has come to you clear evidence from your Lord. This is the she-camel of Allah [sent] to you as a sign. So leave her to eat within Allah 's land and do not touch her with harm, lest there seize you a painful punishment."
    },
    {
      "n": 74,
      "arabic": "وَٱذْكُرُوٓا۟ إِذْ جَعَلَكُمْ خُلَفَآءَ مِنۢ بَعْدِ عَادٍۢ وَبَوَّأَكُمْ فِى ٱلْأَرْضِ تَتَّخِذُونَ مِن سُهُولِهَا قُصُورًۭا وَتَنْحِتُونَ ٱلْجِبَالَ بُيُوتًۭا ۖ فَٱذْكُرُوٓا۟ ءَالَآءَ ٱللَّهِ وَلَا تَعْثَوْا۟ فِى ٱلْأَرْضِ مُفْسِدِينَ",
      "translation": "And remember when He made you successors after the 'Aad and settled you in the land, [and] you take for yourselves palaces from its plains and carve from the mountains, homes. Then remember the favors of Allah and do not commit abuse on the earth, spreading corruption.\""
    },
    {
      "n": 75,
      "arabic": "قَالَ ٱلْمَلَأُ ٱلَّذِينَ ٱسْتَكْبَرُوا۟ مِن قَوْمِهِۦ لِلَّذِينَ ٱسْتُضْعِفُوا۟ لِمَنْ ءَامَنَ مِنْهُمْ أَتَعْلَمُونَ أَنَّ صَٰلِحًۭا مُّرْسَلٌۭ مِّن رَّبِّهِۦ ۚ قَالُوٓا۟ إِنَّا بِمَآ أُرْسِلَ بِهِۦ مُؤْمِنُونَ",
      "translation": "Said the eminent ones who were arrogant among his people to those who were oppressed - to those who believed among them, \"Do you [actually] know that Salih is sent from his Lord?\" They said, \"Indeed we, in that with which he was sent, are believers.\""
    },
    {
      "n": 76,
      "arabic": "قَالَ ٱلَّذِينَ ٱسْتَكْبَرُوٓا۟ إِنَّا بِٱلَّذِىٓ ءَامَنتُم بِهِۦ كَٰفِرُونَ",
      "translation": "Said those who were arrogant, \"Indeed we, in that which you have believed, are disbelievers.\""
    },
    {
      "n": 77,
      "arabic": "فَعَقَرُوا۟ ٱلنَّاقَةَ وَعَتَوْا۟ عَنْ أَمْرِ رَبِّهِمْ وَقَالُوا۟ يَٰصَٰلِحُ ٱئْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلْمُرْسَلِينَ",
      "translation": "So they hamstrung the she-camel and were insolent toward the command of their Lord and said, \"O Salih, bring us what you promise us, if you should be of the messengers.\""
    },
    {
      "n": 78,
      "arabic": "فَأَخَذَتْهُمُ ٱلرَّجْفَةُ فَأَصْبَحُوا۟ فِى دَارِهِمْ جَٰثِمِينَ",
      "translation": "So the earthquake seized them, and they became within their home [corpses] fallen prone."
    },
    {
      "n": 79,
      "arabic": "فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَٰقَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَالَةَ رَبِّى وَنَصَحْتُ لَكُمْ وَلَٰكِن لَّا تُحِبُّونَ ٱلنَّٰصِحِينَ",
      "translation": "And he turned away from them and said, \"O my people, I had certainly conveyed to you the message of my Lord and advised you, but you do not like advisors.\""
    },
    {
      "n": 80,
      "arabic": "وَلُوطًا إِذْ قَالَ لِقَوْمِهِۦٓ أَتَأْتُونَ ٱلْفَٰحِشَةَ مَا سَبَقَكُم بِهَا مِنْ أَحَدٍۢ مِّنَ ٱلْعَٰلَمِينَ",
      "translation": "And [We had sent] Lot when he said to his people, \"Do you commit such immorality as no one has preceded you with from among the worlds?"
    },
    {
      "n": 81,
      "arabic": "إِنَّكُمْ لَتَأْتُونَ ٱلرِّجَالَ شَهْوَةًۭ مِّن دُونِ ٱلنِّسَآءِ ۚ بَلْ أَنتُمْ قَوْمٌۭ مُّسْرِفُونَ",
      "translation": "Indeed, you approach men with desire, instead of women. Rather, you are a transgressing people.\""
    },
    {
      "n": 82,
      "arabic": "وَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوٓا۟ أَخْرِجُوهُم مِّن قَرْيَتِكُمْ ۖ إِنَّهُمْ أُنَاسٌۭ يَتَطَهَّرُونَ",
      "translation": "But the answer of his people was only that they said, \"Evict them from your city! Indeed, they are men who keep themselves pure.\""
    },
    {
      "n": 83,
      "arabic": "فَأَنجَيْنَٰهُ وَأَهْلَهُۥٓ إِلَّا ٱمْرَأَتَهُۥ كَانَتْ مِنَ ٱلْغَٰبِرِينَ",
      "translation": "So We saved him and his family, except for his wife; she was of those who remained [with the evildoers]."
    },
    {
      "n": 84,
      "arabic": "وَأَمْطَرْنَا عَلَيْهِم مَّطَرًۭا ۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُجْرِمِينَ",
      "translation": "And We rained upon them a rain [of stones]. Then see how was the end of the criminals."
    },
    {
      "n": 85,
      "arabic": "وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبًۭا ۗ قَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥ ۖ قَدْ جَآءَتْكُم بَيِّنَةٌۭ مِّن رَّبِّكُمْ ۖ فَأَوْفُوا۟ ٱلْكَيْلَ وَٱلْمِيزَانَ وَلَا تَبْخَسُوا۟ ٱلنَّاسَ أَشْيَآءَهُمْ وَلَا تُفْسِدُوا۟ فِى ٱلْأَرْضِ بَعْدَ إِصْلَٰحِهَا ۚ ذَٰلِكُمْ خَيْرٌۭ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ",
      "translation": "And to [the people of] Madyan [We sent] their brother Shu'ayb. He said, \"O my people, worship Allah; you have no deity other than Him. There has come to you clear evidence from your Lord. So fulfill the measure and weight and do not deprive people of their due and cause not corruption upon the earth after its reformation. That is better for you, if you should be believers."
    },
    {
      "n": 86,
      "arabic": "وَلَا تَقْعُدُوا۟ بِكُلِّ صِرَٰطٍۢ تُوعِدُونَ وَتَصُدُّونَ عَن سَبِيلِ ٱللَّهِ مَنْ ءَامَنَ بِهِۦ وَتَبْغُونَهَا عِوَجًۭا ۚ وَٱذْكُرُوٓا۟ إِذْ كُنتُمْ قَلِيلًۭا فَكَثَّرَكُمْ ۖ وَٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُفْسِدِينَ",
      "translation": "And do not sit on every path, threatening and averting from the way of Allah those who believe in Him, seeking to make it [seem] deviant. And remember when you were few and He increased you. And see how was the end of the corrupters."
    },
    {
      "n": 87,
      "arabic": "وَإِن كَانَ طَآئِفَةٌۭ مِّنكُمْ ءَامَنُوا۟ بِٱلَّذِىٓ أُرْسِلْتُ بِهِۦ وَطَآئِفَةٌۭ لَّمْ يُؤْمِنُوا۟ فَٱصْبِرُوا۟ حَتَّىٰ يَحْكُمَ ٱللَّهُ بَيْنَنَا ۚ وَهُوَ خَيْرُ ٱلْحَٰكِمِينَ",
      "translation": "And if there should be a group among you who has believed in that with which I have been sent and a group that has not believed, then be patient until Allah judges between us. And He is the best of judges.\""
    },
    {
      "n": 88,
      "arabic": "۞ قَالَ ٱلْمَلَأُ ٱلَّذِينَ ٱسْتَكْبَرُوا۟ مِن قَوْمِهِۦ لَنُخْرِجَنَّكَ يَٰشُعَيْبُ وَٱلَّذِينَ ءَامَنُوا۟ مَعَكَ مِن قَرْيَتِنَآ أَوْ لَتَعُودُنَّ فِى مِلَّتِنَا ۚ قَالَ أَوَلَوْ كُنَّا كَٰرِهِينَ",
      "translation": "Said the eminent ones who were arrogant among his people, \"We will surely evict you, O Shu'ayb, and those who have believed with you from our city, or you must return to our religion.\" He said, \"Even if we were unwilling?\""
    },
    {
      "n": 89,
      "arabic": "قَدِ ٱفْتَرَيْنَا عَلَى ٱللَّهِ كَذِبًا إِنْ عُدْنَا فِى مِلَّتِكُم بَعْدَ إِذْ نَجَّىٰنَا ٱللَّهُ مِنْهَا ۚ وَمَا يَكُونُ لَنَآ أَن نَّعُودَ فِيهَآ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّنَا ۚ وَسِعَ رَبُّنَا كُلَّ شَىْءٍ عِلْمًا ۚ عَلَى ٱللَّهِ تَوَكَّلْنَا ۚ رَبَّنَا ٱفْتَحْ بَيْنَنَا وَبَيْنَ قَوْمِنَا بِٱلْحَقِّ وَأَنتَ خَيْرُ ٱلْفَٰتِحِينَ",
      "translation": "We would have invented against Allah a lie if we returned to your religion after Allah had saved us from it. And it is not for us to return to it except that Allah, our Lord, should will. Our Lord has encompassed all things in knowledge. Upon Allah we have relied. Our Lord, decide between us and our people in truth, and You are the best of those who give decision.\""
    },
    {
      "n": 90,
      "arabic": "وَقَالَ ٱلْمَلَأُ ٱلَّذِينَ كَفَرُوا۟ مِن قَوْمِهِۦ لَئِنِ ٱتَّبَعْتُمْ شُعَيْبًا إِنَّكُمْ إِذًۭا لَّخَٰسِرُونَ",
      "translation": "Said the eminent ones who disbelieved among his people, \"If you should follow Shu'ayb, indeed, you would then be losers.\""
    },
    {
      "n": 91,
      "arabic": "فَأَخَذَتْهُمُ ٱلرَّجْفَةُ فَأَصْبَحُوا۟ فِى دَارِهِمْ جَٰثِمِينَ",
      "translation": "So the earthquake seized them, and they became within their home [corpses] fallen prone."
    },
    {
      "n": 92,
      "arabic": "ٱلَّذِينَ كَذَّبُوا۟ شُعَيْبًۭا كَأَن لَّمْ يَغْنَوْا۟ فِيهَا ۚ ٱلَّذِينَ كَذَّبُوا۟ شُعَيْبًۭا كَانُوا۟ هُمُ ٱلْخَٰسِرِينَ",
      "translation": "Those who denied Shu'ayb - it was as though they had never resided there. Those who denied Shu'ayb - it was they who were the losers."
    },
    {
      "n": 93,
      "arabic": "فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَٰقَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَٰلَٰتِ رَبِّى وَنَصَحْتُ لَكُمْ ۖ فَكَيْفَ ءَاسَىٰ عَلَىٰ قَوْمٍۢ كَٰفِرِينَ",
      "translation": "And he turned away from them and said, \"O my people, I had certainly conveyed to you the messages of my Lord and advised you, so how could I grieve for a disbelieving people?\""
    },
    {
      "n": 94,
      "arabic": "وَمَآ أَرْسَلْنَا فِى قَرْيَةٍۢ مِّن نَّبِىٍّ إِلَّآ أَخَذْنَآ أَهْلَهَا بِٱلْبَأْسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمْ يَضَّرَّعُونَ",
      "translation": "And We sent to no city a prophet [who was denied] except that We seized its people with poverty and hardship that they might humble themselves [to Allah]."
    },
    {
      "n": 95,
      "arabic": "ثُمَّ بَدَّلْنَا مَكَانَ ٱلسَّيِّئَةِ ٱلْحَسَنَةَ حَتَّىٰ عَفَوا۟ وَّقَالُوا۟ قَدْ مَسَّ ءَابَآءَنَا ٱلضَّرَّآءُ وَٱلسَّرَّآءُ فَأَخَذْنَٰهُم بَغْتَةًۭ وَهُمْ لَا يَشْعُرُونَ",
      "translation": "Then We exchanged in place of the bad [condition], good, until they increased [and prospered] and said, \"Our fathers [also] were touched with hardship and ease.\" So We seized them suddenly while they did not perceive."
    },
    {
      "n": 96,
      "arabic": "وَلَوْ أَنَّ أَهْلَ ٱلْقُرَىٰٓ ءَامَنُوا۟ وَٱتَّقَوْا۟ لَفَتَحْنَا عَلَيْهِم بَرَكَٰتٍۢ مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ وَلَٰكِن كَذَّبُوا۟ فَأَخَذْنَٰهُم بِمَا كَانُوا۟ يَكْسِبُونَ",
      "translation": "And if only the people of the cities had believed and feared Allah, We would have opened upon them blessings from the heaven and the earth; but they denied [the messengers], so We seized them for what they were earning.\""
    },
    {
      "n": 97,
      "arabic": "أَفَأَمِنَ أَهْلُ ٱلْقُرَىٰٓ أَن يَأْتِيَهُم بَأْسُنَا بَيَٰتًۭا وَهُمْ نَآئِمُونَ",
      "translation": "Then, did the people of the cities feel secure from Our punishment coming to them at night while they were asleep?"
    },
    {
      "n": 98,
      "arabic": "أَوَأَمِنَ أَهْلُ ٱلْقُرَىٰٓ أَن يَأْتِيَهُم بَأْسُنَا ضُحًۭى وَهُمْ يَلْعَبُونَ",
      "translation": "Or did the people of the cities feel secure from Our punishment coming to them in the morning while they were at play?"
    },
    {
      "n": 99,
      "arabic": "أَفَأَمِنُوا۟ مَكْرَ ٱللَّهِ ۚ فَلَا يَأْمَنُ مَكْرَ ٱللَّهِ إِلَّا ٱلْقَوْمُ ٱلْخَٰسِرُونَ",
      "translation": "Then did they feel secure from the plan of Allah? But no one feels secure from the plan of Allah except the losing people."
    },
    {
      "n": 100,
      "arabic": "أَوَلَمْ يَهْدِ لِلَّذِينَ يَرِثُونَ ٱلْأَرْضَ مِنۢ بَعْدِ أَهْلِهَآ أَن لَّوْ نَشَآءُ أَصَبْنَٰهُم بِذُنُوبِهِمْ ۚ وَنَطْبَعُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَسْمَعُونَ",
      "translation": "Has it not become clear to those who inherited the earth after its [previous] people that if We willed, We could afflict them for their sins? But We seal over their hearts so they do not hear."
    },
    {
      "n": 101,
      "arabic": "تِلْكَ ٱلْقُرَىٰ نَقُصُّ عَلَيْكَ مِنْ أَنۢبَآئِهَا ۚ وَلَقَدْ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَمَا كَانُوا۟ لِيُؤْمِنُوا۟ بِمَا كَذَّبُوا۟ مِن قَبْلُ ۚ كَذَٰلِكَ يَطْبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلْكَٰفِرِينَ",
      "translation": "Those cities - We relate to you, [O Muhammad], some of their news. And certainly did their messengers come to them with clear proofs, but they were not to believe in that which they had denied before. Thus does Allah seal over the hearts of the disbelievers."
    },
    {
      "n": 102,
      "arabic": "وَمَا وَجَدْنَا لِأَكْثَرِهِم مِّنْ عَهْدٍۢ ۖ وَإِن وَجَدْنَآ أَكْثَرَهُمْ لَفَٰسِقِينَ",
      "translation": "And We did not find for most of them any covenant; but indeed, We found most of them defiantly disobedient."
    },
    {
      "n": 103,
      "arabic": "ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِم مُّوسَىٰ بِـَٔايَٰتِنَآ إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ فَظَلَمُوا۟ بِهَا ۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُفْسِدِينَ",
      "translation": "Then We sent after them Moses with Our signs to Pharaoh and his establishment, but they were unjust toward them. So see how was the end of the corrupters."
    },
    {
      "n": 104,
      "arabic": "وَقَالَ مُوسَىٰ يَٰفِرْعَوْنُ إِنِّى رَسُولٌۭ مِّن رَّبِّ ٱلْعَٰلَمِينَ",
      "translation": "And Moses said, \"O Pharaoh, I am a messenger from the Lord of the worlds"
    },
    {
      "n": 105,
      "arabic": "حَقِيقٌ عَلَىٰٓ أَن لَّآ أَقُولَ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّ ۚ قَدْ جِئْتُكُم بِبَيِّنَةٍۢ مِّن رَّبِّكُمْ فَأَرْسِلْ مَعِىَ بَنِىٓ إِسْرَٰٓءِيلَ",
      "translation": "[Who is] obligated not to say about Allah except the truth. I have come to you with clear evidence from your Lord, so send with me the Children of Israel.\""
    },
    {
      "n": 106,
      "arabic": "قَالَ إِن كُنتَ جِئْتَ بِـَٔايَةٍۢ فَأْتِ بِهَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ",
      "translation": "[Pharaoh] said, \"If you have come with a sign, then bring it forth, if you should be of the truthful.\""
    },
    {
      "n": 107,
      "arabic": "فَأَلْقَىٰ عَصَاهُ فَإِذَا هِىَ ثُعْبَانٌۭ مُّبِينٌۭ",
      "translation": "So Moses threw his staff, and suddenly it was a serpent, manifest."
    },
    {
      "n": 108,
      "arabic": "وَنَزَعَ يَدَهُۥ فَإِذَا هِىَ بَيْضَآءُ لِلنَّٰظِرِينَ",
      "translation": "And he drew out his hand; thereupon it was white [with radiance] for the observers."
    },
    {
      "n": 109,
      "arabic": "قَالَ ٱلْمَلَأُ مِن قَوْمِ فِرْعَوْنَ إِنَّ هَٰذَا لَسَٰحِرٌ عَلِيمٌۭ",
      "translation": "Said the eminent among the people of Pharaoh, \"Indeed, this is a learned magician"
    },
    {
      "n": 110,
      "arabic": "يُرِيدُ أَن يُخْرِجَكُم مِّنْ أَرْضِكُمْ ۖ فَمَاذَا تَأْمُرُونَ",
      "translation": "Who wants to expel you from your land [through magic], so what do you instruct?\""
    },
    {
      "n": 111,
      "arabic": "قَالُوٓا۟ أَرْجِهْ وَأَخَاهُ وَأَرْسِلْ فِى ٱلْمَدَآئِنِ حَٰشِرِينَ",
      "translation": "They said, \"Postpone [the matter of] him and his brother and send among the cities gatherers"
    },
    {
      "n": 112,
      "arabic": "يَأْتُوكَ بِكُلِّ سَٰحِرٍ عَلِيمٍۢ",
      "translation": "Who will bring you every learned magician.\""
    },
    {
      "n": 113,
      "arabic": "وَجَآءَ ٱلسَّحَرَةُ فِرْعَوْنَ قَالُوٓا۟ إِنَّ لَنَا لَأَجْرًا إِن كُنَّا نَحْنُ ٱلْغَٰلِبِينَ",
      "translation": "And the magicians came to Pharaoh. They said, \"Indeed for us is a reward if we are the predominant.\""
    },
    {
      "n": 114,
      "arabic": "قَالَ نَعَمْ وَإِنَّكُمْ لَمِنَ ٱلْمُقَرَّبِينَ",
      "translation": "He said, \"Yes, and, [moreover], you will be among those made near [to me].\""
    },
    {
      "n": 115,
      "arabic": "قَالُوا۟ يَٰمُوسَىٰٓ إِمَّآ أَن تُلْقِىَ وَإِمَّآ أَن نَّكُونَ نَحْنُ ٱلْمُلْقِينَ",
      "translation": "They said, \"O Moses, either you throw [your staff], or we will be the ones to throw [first].\""
    },
    {
      "n": 116,
      "arabic": "قَالَ أَلْقُوا۟ ۖ فَلَمَّآ أَلْقَوْا۟ سَحَرُوٓا۟ أَعْيُنَ ٱلنَّاسِ وَٱسْتَرْهَبُوهُمْ وَجَآءُو بِسِحْرٍ عَظِيمٍۢ",
      "translation": "He said, \"Throw,\" and when they threw, they bewitched the eyes of the people and struck terror into them, and they presented a great [feat of] magic."
    },
    {
      "n": 117,
      "arabic": "۞ وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنْ أَلْقِ عَصَاكَ ۖ فَإِذَا هِىَ تَلْقَفُ مَا يَأْفِكُونَ",
      "translation": "And We inspired to Moses, \"Throw your staff,\" and at once it devoured what they were falsifying."
    },
    {
      "n": 118,
      "arabic": "فَوَقَعَ ٱلْحَقُّ وَبَطَلَ مَا كَانُوا۟ يَعْمَلُونَ",
      "translation": "So the truth was established, and abolished was what they were doing."
    },
    {
      "n": 119,
      "arabic": "فَغُلِبُوا۟ هُنَالِكَ وَٱنقَلَبُوا۟ صَٰغِرِينَ",
      "translation": "And Pharaoh and his people were overcome right there and became debased."
    },
    {
      "n": 120,
      "arabic": "وَأُلْقِىَ ٱلسَّحَرَةُ سَٰجِدِينَ",
      "translation": "And the magicians fell down in prostration [to Allah]."
    },
    {
      "n": 121,
      "arabic": "قَالُوٓا۟ ءَامَنَّا بِرَبِّ ٱلْعَٰلَمِينَ",
      "translation": "They said, \"We have believed in the Lord of the worlds,"
    },
    {
      "n": 122,
      "arabic": "رَبِّ مُوسَىٰ وَهَٰرُونَ",
      "translation": "The Lord of Moses and Aaron.\""
    },
    {
      "n": 123,
      "arabic": "قَالَ فِرْعَوْنُ ءَامَنتُم بِهِۦ قَبْلَ أَنْ ءَاذَنَ لَكُمْ ۖ إِنَّ هَٰذَا لَمَكْرٌۭ مَّكَرْتُمُوهُ فِى ٱلْمَدِينَةِ لِتُخْرِجُوا۟ مِنْهَآ أَهْلَهَا ۖ فَسَوْفَ تَعْلَمُونَ",
      "translation": "Said Pharaoh, \"You believed in him before I gave you permission. Indeed, this is a conspiracy which you conspired in the city to expel therefrom its people. But you are going to know."
    },
    {
      "n": 124,
      "arabic": "لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَٰفٍۢ ثُمَّ لَأُصَلِّبَنَّكُمْ أَجْمَعِينَ",
      "translation": "I will surely cut off your hands and your feet on opposite sides; then I will surely crucify you all.\""
    },
    {
      "n": 125,
      "arabic": "قَالُوٓا۟ إِنَّآ إِلَىٰ رَبِّنَا مُنقَلِبُونَ",
      "translation": "They said, \"Indeed, to our Lord we will return."
    },
    {
      "n": 126,
      "arabic": "وَمَا تَنقِمُ مِنَّآ إِلَّآ أَنْ ءَامَنَّا بِـَٔايَٰتِ رَبِّنَا لَمَّا جَآءَتْنَا ۚ رَبَّنَآ أَفْرِغْ عَلَيْنَا صَبْرًۭا وَتَوَفَّنَا مُسْلِمِينَ",
      "translation": "And you do not resent us except because we believed in the signs of our Lord when they came to us. Our Lord, pour upon us patience and let us die as Muslims [in submission to You].\""
    },
    {
      "n": 127,
      "arabic": "وَقَالَ ٱلْمَلَأُ مِن قَوْمِ فِرْعَوْنَ أَتَذَرُ مُوسَىٰ وَقَوْمَهُۥ لِيُفْسِدُوا۟ فِى ٱلْأَرْضِ وَيَذَرَكَ وَءَالِهَتَكَ ۚ قَالَ سَنُقَتِّلُ أَبْنَآءَهُمْ وَنَسْتَحْىِۦ نِسَآءَهُمْ وَإِنَّا فَوْقَهُمْ قَٰهِرُونَ",
      "translation": "And the eminent among the people of Pharaoh said,\" Will you leave Moses and his people to cause corruption in the land and abandon you and your gods?\" [Pharaoh] said, \"We will kill their sons and keep their women alive; and indeed, we are subjugators over them.\""
    },
    {
      "n": 128,
      "arabic": "قَالَ مُوسَىٰ لِقَوْمِهِ ٱسْتَعِينُوا۟ بِٱللَّهِ وَٱصْبِرُوٓا۟ ۖ إِنَّ ٱلْأَرْضَ لِلَّهِ يُورِثُهَا مَن يَشَآءُ مِنْ عِبَادِهِۦ ۖ وَٱلْعَٰقِبَةُ لِلْمُتَّقِينَ",
      "translation": "Said Moses to his people, \"Seek help through Allah and be patient. Indeed, the earth belongs to Allah. He causes to inherit it whom He wills of His servants. And the [best] outcome is for the righteous.\""
    },
    {
      "n": 129,
      "arabic": "قَالُوٓا۟ أُوذِينَا مِن قَبْلِ أَن تَأْتِيَنَا وَمِنۢ بَعْدِ مَا جِئْتَنَا ۚ قَالَ عَسَىٰ رَبُّكُمْ أَن يُهْلِكَ عَدُوَّكُمْ وَيَسْتَخْلِفَكُمْ فِى ٱلْأَرْضِ فَيَنظُرَ كَيْفَ تَعْمَلُونَ",
      "translation": "They said, \"We have been harmed before you came to us and after you have come to us.\" He said, \"Perhaps your Lord will destroy your enemy and grant you succession in the land and see how you will do.\""
    },
    {
      "n": 130,
      "arabic": "وَلَقَدْ أَخَذْنَآ ءَالَ فِرْعَوْنَ بِٱلسِّنِينَ وَنَقْصٍۢ مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمْ يَذَّكَّرُونَ",
      "translation": "And We certainly seized the people of Pharaoh with years of famine and a deficiency in fruits that perhaps they would be reminded."
    },
    {
      "n": 131,
      "arabic": "فَإِذَا جَآءَتْهُمُ ٱلْحَسَنَةُ قَالُوا۟ لَنَا هَٰذِهِۦ ۖ وَإِن تُصِبْهُمْ سَيِّئَةٌۭ يَطَّيَّرُوا۟ بِمُوسَىٰ وَمَن مَّعَهُۥٓ ۗ أَلَآ إِنَّمَا طَٰٓئِرُهُمْ عِندَ ٱللَّهِ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ",
      "translation": "But when good came to them, they said, \"This is ours [by right].\" And if a bad [condition] struck them, they saw an evil omen in Moses and those with him. Unquestionably, their fortune is with Allah, but most of them do not know."
    },
    {
      "n": 132,
      "arabic": "وَقَالُوا۟ مَهْمَا تَأْتِنَا بِهِۦ مِنْ ءَايَةٍۢ لِّتَسْحَرَنَا بِهَا فَمَا نَحْنُ لَكَ بِمُؤْمِنِينَ",
      "translation": "And they said, \"No matter what sign you bring us with which to bewitch us, we will not be believers in you.\""
    },
    {
      "n": 133,
      "arabic": "فَأَرْسَلْنَا عَلَيْهِمُ ٱلطُّوفَانَ وَٱلْجَرَادَ وَٱلْقُمَّلَ وَٱلضَّفَادِعَ وَٱلدَّمَ ءَايَٰتٍۢ مُّفَصَّلَٰتٍۢ فَٱسْتَكْبَرُوا۟ وَكَانُوا۟ قَوْمًۭا مُّجْرِمِينَ",
      "translation": "So We sent upon them the flood and locusts and lice and frogs and blood as distinct signs, but they were arrogant and were a criminal people."
    },
    {
      "n": 134,
      "arabic": "وَلَمَّا وَقَعَ عَلَيْهِمُ ٱلرِّجْزُ قَالُوا۟ يَٰمُوسَى ٱدْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَ ۖ لَئِن كَشَفْتَ عَنَّا ٱلرِّجْزَ لَنُؤْمِنَنَّ لَكَ وَلَنُرْسِلَنَّ مَعَكَ بَنِىٓ إِسْرَٰٓءِيلَ",
      "translation": "And when the punishment descended upon them, they said, \"O Moses, invoke for us your Lord by what He has promised you. If you [can] remove the punishment from us, we will surely believe you, and we will send with you the Children of Israel.\""
    },
    {
      "n": 135,
      "arabic": "فَلَمَّا كَشَفْنَا عَنْهُمُ ٱلرِّجْزَ إِلَىٰٓ أَجَلٍ هُم بَٰلِغُوهُ إِذَا هُمْ يَنكُثُونَ",
      "translation": "But when We removed the punishment from them until a term which they were to reach, then at once they broke their word."
    },
    {
      "n": 136,
      "arabic": "فَٱنتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَٰهُمْ فِى ٱلْيَمِّ بِأَنَّهُمْ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَكَانُوا۟ عَنْهَا غَٰفِلِينَ",
      "translation": "So We took retribution from them, and We drowned them in the sea because they denied Our signs and were heedless of them."
    },
    {
      "n": 137,
      "arabic": "وَأَوْرَثْنَا ٱلْقَوْمَ ٱلَّذِينَ كَانُوا۟ يُسْتَضْعَفُونَ مَشَٰرِقَ ٱلْأَرْضِ وَمَغَٰرِبَهَا ٱلَّتِى بَٰرَكْنَا فِيهَا ۖ وَتَمَّتْ كَلِمَتُ رَبِّكَ ٱلْحُسْنَىٰ عَلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ بِمَا صَبَرُوا۟ ۖ وَدَمَّرْنَا مَا كَانَ يَصْنَعُ فِرْعَوْنُ وَقَوْمُهُۥ وَمَا كَانُوا۟ يَعْرِشُونَ",
      "translation": "And We caused the people who had been oppressed to inherit the eastern regions of the land and the western ones, which We had blessed. And the good word of your Lord was fulfilled for the Children of Israel because of what they had patiently endured. And We destroyed [all] that Pharaoh and his people were producing and what they had been building."
    },
    {
      "n": 138,
      "arabic": "وَجَٰوَزْنَا بِبَنِىٓ إِسْرَٰٓءِيلَ ٱلْبَحْرَ فَأَتَوْا۟ عَلَىٰ قَوْمٍۢ يَعْكُفُونَ عَلَىٰٓ أَصْنَامٍۢ لَّهُمْ ۚ قَالُوا۟ يَٰمُوسَى ٱجْعَل لَّنَآ إِلَٰهًۭا كَمَا لَهُمْ ءَالِهَةٌۭ ۚ قَالَ إِنَّكُمْ قَوْمٌۭ تَجْهَلُونَ",
      "translation": "And We took the Children of Israel across the sea; then they came upon a people intent in devotion to [some] idols of theirs. They said, \"O Moses, make for us a god just as they have gods.\" He said, \"Indeed, you are a people behaving ignorantly."
    },
    {
      "n": 139,
      "arabic": "إِنَّ هَٰٓؤُلَآءِ مُتَبَّرٌۭ مَّا هُمْ فِيهِ وَبَٰطِلٌۭ مَّا كَانُوا۟ يَعْمَلُونَ",
      "translation": "Indeed, those [worshippers] - destroyed is that in which they are [engaged], and worthless is whatever they were doing.\""
    },
    {
      "n": 140,
      "arabic": "قَالَ أَغَيْرَ ٱللَّهِ أَبْغِيكُمْ إِلَٰهًۭا وَهُوَ فَضَّلَكُمْ عَلَى ٱلْعَٰلَمِينَ",
      "translation": "He said, \"Is it other than Allah I should desire for you as a god while He has preferred you over the worlds?\""
    },
    {
      "n": 141,
      "arabic": "وَإِذْ أَنجَيْنَٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ ۖ يُقَتِّلُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْ ۚ وَفِى ذَٰلِكُم بَلَآءٌۭ مِّن رَّبِّكُمْ عَظِيمٌۭ",
      "translation": "And [recall, O Children of Israel], when We saved you from the people of Pharaoh, [who were] afflicting you with the worst torment - killing your sons and keeping your women alive. And in that was a great trial from your Lord."
    },
    {
      "n": 142,
      "arabic": "۞ وَوَٰعَدْنَا مُوسَىٰ ثَلَٰثِينَ لَيْلَةًۭ وَأَتْمَمْنَٰهَا بِعَشْرٍۢ فَتَمَّ مِيقَٰتُ رَبِّهِۦٓ أَرْبَعِينَ لَيْلَةًۭ ۚ وَقَالَ مُوسَىٰ لِأَخِيهِ هَٰرُونَ ٱخْلُفْنِى فِى قَوْمِى وَأَصْلِحْ وَلَا تَتَّبِعْ سَبِيلَ ٱلْمُفْسِدِينَ",
      "translation": "And We made an appointment with Moses for thirty nights and perfected them by [the addition of] ten; so the term of his Lord was completed as forty nights. And Moses said to his brother Aaron, \"Take my place among my people, do right [by them], and do not follow the way of the corrupters.\""
    },
    {
      "n": 143,
      "arabic": "وَلَمَّا جَآءَ مُوسَىٰ لِمِيقَٰتِنَا وَكَلَّمَهُۥ رَبُّهُۥ قَالَ رَبِّ أَرِنِىٓ أَنظُرْ إِلَيْكَ ۚ قَالَ لَن تَرَىٰنِى وَلَٰكِنِ ٱنظُرْ إِلَى ٱلْجَبَلِ فَإِنِ ٱسْتَقَرَّ مَكَانَهُۥ فَسَوْفَ تَرَىٰنِى ۚ فَلَمَّا تَجَلَّىٰ رَبُّهُۥ لِلْجَبَلِ جَعَلَهُۥ دَكًّۭا وَخَرَّ مُوسَىٰ صَعِقًۭا ۚ فَلَمَّآ أَفَاقَ قَالَ سُبْحَٰنَكَ تُبْتُ إِلَيْكَ وَأَنَا۠ أَوَّلُ ٱلْمُؤْمِنِينَ",
      "translation": "And when Moses arrived at Our appointed time and his Lord spoke to him, he said, \"My Lord, show me [Yourself] that I may look at You.\" [Allah] said, \"You will not see Me, but look at the mountain; if it should remain in place, then you will see Me.\" But when his Lord appeared to the mountain, He rendered it level, and Moses fell unconscious. And when he awoke, he said, \"Exalted are You! I have repented to You, and I am the first of the believers.\""
    },
    {
      "n": 144,
      "arabic": "قَالَ يَٰمُوسَىٰٓ إِنِّى ٱصْطَفَيْتُكَ عَلَى ٱلنَّاسِ بِرِسَٰلَٰتِى وَبِكَلَٰمِى فَخُذْ مَآ ءَاتَيْتُكَ وَكُن مِّنَ ٱلشَّٰكِرِينَ",
      "translation": "[Allah] said, \"O Moses, I have chosen you over the people with My messages and My words [to you]. So take what I have given you and be among the grateful.\""
    },
    {
      "n": 145,
      "arabic": "وَكَتَبْنَا لَهُۥ فِى ٱلْأَلْوَاحِ مِن كُلِّ شَىْءٍۢ مَّوْعِظَةًۭ وَتَفْصِيلًۭا لِّكُلِّ شَىْءٍۢ فَخُذْهَا بِقُوَّةٍۢ وَأْمُرْ قَوْمَكَ يَأْخُذُوا۟ بِأَحْسَنِهَا ۚ سَأُو۟رِيكُمْ دَارَ ٱلْفَٰسِقِينَ",
      "translation": "And We wrote for him on the tablets [something] of all things - instruction and explanation for all things, [saying], \"Take them with determination and order your people to take the best of it. I will show you the home of the defiantly disobedient.\""
    },
    {
      "n": 146,
      "arabic": "سَأَصْرِفُ عَنْ ءَايَٰتِىَ ٱلَّذِينَ يَتَكَبَّرُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَإِن يَرَوْا۟ كُلَّ ءَايَةٍۢ لَّا يُؤْمِنُوا۟ بِهَا وَإِن يَرَوْا۟ سَبِيلَ ٱلرُّشْدِ لَا يَتَّخِذُوهُ سَبِيلًۭا وَإِن يَرَوْا۟ سَبِيلَ ٱلْغَىِّ يَتَّخِذُوهُ سَبِيلًۭا ۚ ذَٰلِكَ بِأَنَّهُمْ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَكَانُوا۟ عَنْهَا غَٰفِلِينَ",
      "translation": "I will turn away from My signs those who are arrogant upon the earth without right; and if they should see every sign, they will not believe in it. And if they see the way of consciousness, they will not adopt it as a way; but if they see the way of error, they will adopt it as a way. That is because they have denied Our signs and they were heedless of them."
    },
    {
      "n": 147,
      "arabic": "وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَلِقَآءِ ٱلْءَاخِرَةِ حَبِطَتْ أَعْمَٰلُهُمْ ۚ هَلْ يُجْزَوْنَ إِلَّا مَا كَانُوا۟ يَعْمَلُونَ",
      "translation": "Those who denied Our signs and the meeting of the Hereafter - their deeds have become worthless. Are they recompensed except for what they used to do?"
    },
    {
      "n": 148,
      "arabic": "وَٱتَّخَذَ قَوْمُ مُوسَىٰ مِنۢ بَعْدِهِۦ مِنْ حُلِيِّهِمْ عِجْلًۭا جَسَدًۭا لَّهُۥ خُوَارٌ ۚ أَلَمْ يَرَوْا۟ أَنَّهُۥ لَا يُكَلِّمُهُمْ وَلَا يَهْدِيهِمْ سَبِيلًا ۘ ٱتَّخَذُوهُ وَكَانُوا۟ ظَٰلِمِينَ",
      "translation": "And the people of Moses made, after [his departure], from their ornaments a calf - an image having a lowing sound. Did they not see that it could neither speak to them nor guide them to a way? They took it [for worship], and they were wrongdoers."
    },
    {
      "n": 149,
      "arabic": "وَلَمَّا سُقِطَ فِىٓ أَيْدِيهِمْ وَرَأَوْا۟ أَنَّهُمْ قَدْ ضَلُّوا۟ قَالُوا۟ لَئِن لَّمْ يَرْحَمْنَا رَبُّنَا وَيَغْفِرْ لَنَا لَنَكُونَنَّ مِنَ ٱلْخَٰسِرِينَ",
      "translation": "And when regret overcame them and they saw that they had gone astray, they said, \"If our Lord does not have mercy upon us and forgive us, we will surely be among the losers.\""
    },
    {
      "n": 150,
      "arabic": "وَلَمَّا رَجَعَ مُوسَىٰٓ إِلَىٰ قَوْمِهِۦ غَضْبَٰنَ أَسِفًۭا قَالَ بِئْسَمَا خَلَفْتُمُونِى مِنۢ بَعْدِىٓ ۖ أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ ۖ وَأَلْقَى ٱلْأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُۥٓ إِلَيْهِ ۚ قَالَ ٱبْنَ أُمَّ إِنَّ ٱلْقَوْمَ ٱسْتَضْعَفُونِى وَكَادُوا۟ يَقْتُلُونَنِى فَلَا تُشْمِتْ بِىَ ٱلْأَعْدَآءَ وَلَا تَجْعَلْنِى مَعَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ",
      "translation": "And when Moses returned to his people, angry and grieved, he said, \"How wretched is that by which you have replaced me after [my departure]. Were you impatient over the matter of your Lord?\" And he threw down the tablets and seized his brother by [the hair of] his head, pulling him toward him. [Aaron] said, \"O son of my mother, indeed the people oppressed me and were about to kill me, so let not the enemies rejoice over me and do not place me among the wrongdoing people.\""
    },
    {
      "n": 151,
      "arabic": "قَالَ رَبِّ ٱغْفِرْ لِى وَلِأَخِى وَأَدْخِلْنَا فِى رَحْمَتِكَ ۖ وَأَنتَ أَرْحَمُ ٱلرَّٰحِمِينَ",
      "translation": "[Moses] said, \"My Lord, forgive me and my brother and admit us into Your mercy, for You are the most merciful of the merciful.\""
    },
    {
      "n": 152,
      "arabic": "إِنَّ ٱلَّذِينَ ٱتَّخَذُوا۟ ٱلْعِجْلَ سَيَنَالُهُمْ غَضَبٌۭ مِّن رَّبِّهِمْ وَذِلَّةٌۭ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۚ وَكَذَٰلِكَ نَجْزِى ٱلْمُفْتَرِينَ",
      "translation": "Indeed, those who took the calf [for worship] will obtain anger from their Lord and humiliation in the life of this world, and thus do We recompense the inventors [of falsehood]."
    },
    {
      "n": 153,
      "arabic": "وَٱلَّذِينَ عَمِلُوا۟ ٱلسَّيِّـَٔاتِ ثُمَّ تَابُوا۟ مِنۢ بَعْدِهَا وَءَامَنُوٓا۟ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورٌۭ رَّحِيمٌۭ",
      "translation": "But those who committed misdeeds and then repented after them and believed - indeed your Lord, thereafter, is Forgiving and Merciful."
    },
    {
      "n": 154,
      "arabic": "وَلَمَّا سَكَتَ عَن مُّوسَى ٱلْغَضَبُ أَخَذَ ٱلْأَلْوَاحَ ۖ وَفِى نُسْخَتِهَا هُدًۭى وَرَحْمَةٌۭ لِّلَّذِينَ هُمْ لِرَبِّهِمْ يَرْهَبُونَ",
      "translation": "And when the anger subsided in Moses, he took up the tablets; and in their inscription was guidance and mercy for those who are fearful of their Lord."
    },
    {
      "n": 155,
      "arabic": "وَٱخْتَارَ مُوسَىٰ قَوْمَهُۥ سَبْعِينَ رَجُلًۭا لِّمِيقَٰتِنَا ۖ فَلَمَّآ أَخَذَتْهُمُ ٱلرَّجْفَةُ قَالَ رَبِّ لَوْ شِئْتَ أَهْلَكْتَهُم مِّن قَبْلُ وَإِيَّٰىَ ۖ أَتُهْلِكُنَا بِمَا فَعَلَ ٱلسُّفَهَآءُ مِنَّآ ۖ إِنْ هِىَ إِلَّا فِتْنَتُكَ تُضِلُّ بِهَا مَن تَشَآءُ وَتَهْدِى مَن تَشَآءُ ۖ أَنتَ وَلِيُّنَا فَٱغْفِرْ لَنَا وَٱرْحَمْنَا ۖ وَأَنتَ خَيْرُ ٱلْغَٰفِرِينَ",
      "translation": "And Moses chose from his people seventy men for Our appointment. And when the earthquake seized them, he said, \"My Lord, if You had willed, You could have destroyed them before and me [as well]. Would You destroy us for what the foolish among us have done? This is not but Your trial by which You send astray whom You will and guide whom You will. You are our Protector, so forgive us and have mercy upon us; and You are the best of forgivers."
    },
    {
      "n": 156,
      "arabic": "۞ وَٱكْتُبْ لَنَا فِى هَٰذِهِ ٱلدُّنْيَا حَسَنَةًۭ وَفِى ٱلْءَاخِرَةِ إِنَّا هُدْنَآ إِلَيْكَ ۚ قَالَ عَذَابِىٓ أُصِيبُ بِهِۦ مَنْ أَشَآءُ ۖ وَرَحْمَتِى وَسِعَتْ كُلَّ شَىْءٍۢ ۚ فَسَأَكْتُبُهَا لِلَّذِينَ يَتَّقُونَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَٱلَّذِينَ هُم بِـَٔايَٰتِنَا يُؤْمِنُونَ",
      "translation": "And decree for us in this world [that which is] good and [also] in the Hereafter; indeed, we have turned back to You.\" [Allah] said, \"My punishment - I afflict with it whom I will, but My mercy encompasses all things.\" So I will decree it [especially] for those who fear Me and give zakah and those who believe in Our verses -"
    },
    {
      "n": 157,
      "arabic": "ٱلَّذِينَ يَتَّبِعُونَ ٱلرَّسُولَ ٱلنَّبِىَّ ٱلْأُمِّىَّ ٱلَّذِى يَجِدُونَهُۥ مَكْتُوبًا عِندَهُمْ فِى ٱلتَّوْرَىٰةِ وَٱلْإِنجِيلِ يَأْمُرُهُم بِٱلْمَعْرُوفِ وَيَنْهَىٰهُمْ عَنِ ٱلْمُنكَرِ وَيُحِلُّ لَهُمُ ٱلطَّيِّبَٰتِ وَيُحَرِّمُ عَلَيْهِمُ ٱلْخَبَٰٓئِثَ وَيَضَعُ عَنْهُمْ إِصْرَهُمْ وَٱلْأَغْلَٰلَ ٱلَّتِى كَانَتْ عَلَيْهِمْ ۚ فَٱلَّذِينَ ءَامَنُوا۟ بِهِۦ وَعَزَّرُوهُ وَنَصَرُوهُ وَٱتَّبَعُوا۟ ٱلنُّورَ ٱلَّذِىٓ أُنزِلَ مَعَهُۥٓ ۙ أُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ",
      "translation": "Those who follow the Messenger, the unlettered prophet, whom they find written in what they have of the Torah and the Gospel, who enjoins upon them what is right and forbids them what is wrong and makes lawful for them the good things and prohibits for them the evil and relieves them of their burden and the shackles which were upon them. So they who have believed in him, honored him, supported him and followed the light which was sent down with him - it is those who will be the successful."
    },
    {
      "n": 158,
      "arabic": "قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ إِنِّى رَسُولُ ٱللَّهِ إِلَيْكُمْ جَمِيعًا ٱلَّذِى لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ لَآ إِلَٰهَ إِلَّا هُوَ يُحْىِۦ وَيُمِيتُ ۖ فَـَٔامِنُوا۟ بِٱللَّهِ وَرَسُولِهِ ٱلنَّبِىِّ ٱلْأُمِّىِّ ٱلَّذِى يُؤْمِنُ بِٱللَّهِ وَكَلِمَٰتِهِۦ وَٱتَّبِعُوهُ لَعَلَّكُمْ تَهْتَدُونَ",
      "translation": "Say, [O Muhammad], \"O mankind, indeed I am the Messenger of Allah to you all, [from Him] to whom belongs the dominion of the heavens and the earth. There is no deity except Him; He gives life and causes death.\" So believe in Allah and His Messenger, the unlettered prophet, who believes in Allah and His words, and follow him that you may be guided."
    },
    {
      "n": 159,
      "arabic": "وَمِن قَوْمِ مُوسَىٰٓ أُمَّةٌۭ يَهْدُونَ بِٱلْحَقِّ وَبِهِۦ يَعْدِلُونَ",
      "translation": "And among the people of Moses is a community which guides by truth and by it establishes justice."
    },
    {
      "n": 160,
      "arabic": "وَقَطَّعْنَٰهُمُ ٱثْنَتَىْ عَشْرَةَ أَسْبَاطًا أُمَمًۭا ۚ وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ إِذِ ٱسْتَسْقَىٰهُ قَوْمُهُۥٓ أَنِ ٱضْرِب بِّعَصَاكَ ٱلْحَجَرَ ۖ فَٱنۢبَجَسَتْ مِنْهُ ٱثْنَتَا عَشْرَةَ عَيْنًۭا ۖ قَدْ عَلِمَ كُلُّ أُنَاسٍۢ مَّشْرَبَهُمْ ۚ وَظَلَّلْنَا عَلَيْهِمُ ٱلْغَمَٰمَ وَأَنزَلْنَا عَلَيْهِمُ ٱلْمَنَّ وَٱلسَّلْوَىٰ ۖ كُلُوا۟ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْ ۚ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ",
      "translation": "And We divided them into twelve descendant tribes [as distinct] nations. And We inspired to Moses when his people implored him for water, \"Strike with your staff the stone,\" and there gushed forth from it twelve springs. Every people knew its watering place. And We shaded them with clouds and sent down upon them manna and quails, [saying], \"Eat from the good things with which We have provided you.\" And they wronged Us not, but they were [only] wronging themselves."
    },
    {
      "n": 161,
      "arabic": "وَإِذْ قِيلَ لَهُمُ ٱسْكُنُوا۟ هَٰذِهِ ٱلْقَرْيَةَ وَكُلُوا۟ مِنْهَا حَيْثُ شِئْتُمْ وَقُولُوا۟ حِطَّةٌۭ وَٱدْخُلُوا۟ ٱلْبَابَ سُجَّدًۭا نَّغْفِرْ لَكُمْ خَطِيٓـَٰٔتِكُمْ ۚ سَنَزِيدُ ٱلْمُحْسِنِينَ",
      "translation": "And [mention, O Muhammad], when it was said to them, \"Dwell in this city and eat from it wherever you will and say, 'Relieve us of our burdens,' and enter the gate bowing humbly; We will [then] forgive you your sins. We will increase the doers of good [in goodness and reward].\""
    },
    {
      "n": 162,
      "arabic": "فَبَدَّلَ ٱلَّذِينَ ظَلَمُوا۟ مِنْهُمْ قَوْلًا غَيْرَ ٱلَّذِى قِيلَ لَهُمْ فَأَرْسَلْنَا عَلَيْهِمْ رِجْزًۭا مِّنَ ٱلسَّمَآءِ بِمَا كَانُوا۟ يَظْلِمُونَ",
      "translation": "But those who wronged among them changed [the words] to a statement other than that which had been said to them. So We sent upon them a punishment from the sky for the wrong that they were doing."
    },
    {
      "n": 163,
      "arabic": "وَسْـَٔلْهُمْ عَنِ ٱلْقَرْيَةِ ٱلَّتِى كَانَتْ حَاضِرَةَ ٱلْبَحْرِ إِذْ يَعْدُونَ فِى ٱلسَّبْتِ إِذْ تَأْتِيهِمْ حِيتَانُهُمْ يَوْمَ سَبْتِهِمْ شُرَّعًۭا وَيَوْمَ لَا يَسْبِتُونَ ۙ لَا تَأْتِيهِمْ ۚ كَذَٰلِكَ نَبْلُوهُم بِمَا كَانُوا۟ يَفْسُقُونَ",
      "translation": "And ask them about the town that was by the sea - when they transgressed in [the matter of] the sabbath - when their fish came to them openly on their sabbath day, and the day they had no sabbath they did not come to them. Thus did We give them trial because they were defiantly disobedient."
    },
    {
      "n": 164,
      "arabic": "وَإِذْ قَالَتْ أُمَّةٌۭ مِّنْهُمْ لِمَ تَعِظُونَ قَوْمًا ۙ ٱللَّهُ مُهْلِكُهُمْ أَوْ مُعَذِّبُهُمْ عَذَابًۭا شَدِيدًۭا ۖ قَالُوا۟ مَعْذِرَةً إِلَىٰ رَبِّكُمْ وَلَعَلَّهُمْ يَتَّقُونَ",
      "translation": "And when a community among them said, \"Why do you advise [or warn] a people whom Allah is [about] to destroy or to punish with a severe punishment?\" they [the advisors] said, \"To be absolved before your Lord and perhaps they may fear Him.\""
    },
    {
      "n": 165,
      "arabic": "فَلَمَّا نَسُوا۟ مَا ذُكِّرُوا۟ بِهِۦٓ أَنجَيْنَا ٱلَّذِينَ يَنْهَوْنَ عَنِ ٱلسُّوٓءِ وَأَخَذْنَا ٱلَّذِينَ ظَلَمُوا۟ بِعَذَابٍۭ بَـِٔيسٍۭ بِمَا كَانُوا۟ يَفْسُقُونَ",
      "translation": "And when they forgot that by which they had been reminded, We saved those who had forbidden evil and seized those who wronged, with a wretched punishment, because they were defiantly disobeying."
    },
    {
      "n": 166,
      "arabic": "فَلَمَّا عَتَوْا۟ عَن مَّا نُهُوا۟ عَنْهُ قُلْنَا لَهُمْ كُونُوا۟ قِرَدَةً خَٰسِـِٔينَ",
      "translation": "So when they were insolent about that which they had been forbidden, We said to them, \"Be apes, despised.\""
    },
    {
      "n": 167,
      "arabic": "وَإِذْ تَأَذَّنَ رَبُّكَ لَيَبْعَثَنَّ عَلَيْهِمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ مَن يَسُومُهُمْ سُوٓءَ ٱلْعَذَابِ ۗ إِنَّ رَبَّكَ لَسَرِيعُ ٱلْعِقَابِ ۖ وَإِنَّهُۥ لَغَفُورٌۭ رَّحِيمٌۭ",
      "translation": "And [mention] when your Lord declared that He would surely [continue to] send upon them until the Day of Resurrection those who would afflict them with the worst torment. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful."
    },
    {
      "n": 168,
      "arabic": "وَقَطَّعْنَٰهُمْ فِى ٱلْأَرْضِ أُمَمًۭا ۖ مِّنْهُمُ ٱلصَّٰلِحُونَ وَمِنْهُمْ دُونَ ذَٰلِكَ ۖ وَبَلَوْنَٰهُم بِٱلْحَسَنَٰتِ وَٱلسَّيِّـَٔاتِ لَعَلَّهُمْ يَرْجِعُونَ",
      "translation": "And We divided them throughout the earth into nations. Of them some were righteous, and of them some were otherwise. And We tested them with good [times] and bad that perhaps they would return [to obedience]."
    },
    {
      "n": 169,
      "arabic": "فَخَلَفَ مِنۢ بَعْدِهِمْ خَلْفٌۭ وَرِثُوا۟ ٱلْكِتَٰبَ يَأْخُذُونَ عَرَضَ هَٰذَا ٱلْأَدْنَىٰ وَيَقُولُونَ سَيُغْفَرُ لَنَا وَإِن يَأْتِهِمْ عَرَضٌۭ مِّثْلُهُۥ يَأْخُذُوهُ ۚ أَلَمْ يُؤْخَذْ عَلَيْهِم مِّيثَٰقُ ٱلْكِتَٰبِ أَن لَّا يَقُولُوا۟ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّ وَدَرَسُوا۟ مَا فِيهِ ۗ وَٱلدَّارُ ٱلْءَاخِرَةُ خَيْرٌۭ لِّلَّذِينَ يَتَّقُونَ ۗ أَفَلَا تَعْقِلُونَ",
      "translation": "And there followed them successors who inherited the Scripture [while] taking the commodities of this lower life and saying, \"It will be forgiven for us.\" And if an offer like it comes to them, they will [again] take it. Was not the covenant of the Scripture taken from them that they would not say about Allah except the truth, and they studied what was in it? And the home of the Hereafter is better for those who fear Allah, so will you not use reason?"
    },
    {
      "n": 170,
      "arabic": "وَٱلَّذِينَ يُمَسِّكُونَ بِٱلْكِتَٰبِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ إِنَّا لَا نُضِيعُ أَجْرَ ٱلْمُصْلِحِينَ",
      "translation": "But those who hold fast to the Book and establish prayer - indeed, We will not allow to be lost the reward of the reformers."
    },
    {
      "n": 171,
      "arabic": "۞ وَإِذْ نَتَقْنَا ٱلْجَبَلَ فَوْقَهُمْ كَأَنَّهُۥ ظُلَّةٌۭ وَظَنُّوٓا۟ أَنَّهُۥ وَاقِعٌۢ بِهِمْ خُذُوا۟ مَآ ءَاتَيْنَٰكُم بِقُوَّةٍۢ وَٱذْكُرُوا۟ مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ",
      "translation": "And [mention] when We raised the mountain above them as if it was a dark cloud and they were certain that it would fall upon them, [and Allah said], \"Take what We have given you with determination and remember what is in it that you might fear Allah.\""
    },
    {
      "n": 172,
      "arabic": "وَإِذْ أَخَذَ رَبُّكَ مِنۢ بَنِىٓ ءَادَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰٓ أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ ۖ قَالُوا۟ بَلَىٰ ۛ شَهِدْنَآ ۛ أَن تَقُولُوا۟ يَوْمَ ٱلْقِيَٰمَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَٰفِلِينَ",
      "translation": "And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], \"Am I not your Lord?\" They said, \"Yes, we have testified.\" [This] - lest you should say on the day of Resurrection, \"Indeed, we were of this unaware.\""
    },
    {
      "n": 173,
      "arabic": "أَوْ تَقُولُوٓا۟ إِنَّمَآ أَشْرَكَ ءَابَآؤُنَا مِن قَبْلُ وَكُنَّا ذُرِّيَّةًۭ مِّنۢ بَعْدِهِمْ ۖ أَفَتُهْلِكُنَا بِمَا فَعَلَ ٱلْمُبْطِلُونَ",
      "translation": "Or [lest] you say, \"It was only that our fathers associated [others in worship] with Allah before, and we were but descendants after them. Then would You destroy us for what the falsifiers have done?\""
    },
    {
      "n": 174,
      "arabic": "وَكَذَٰلِكَ نُفَصِّلُ ٱلْءَايَٰتِ وَلَعَلَّهُمْ يَرْجِعُونَ",
      "translation": "And thus do We [explain in] detail the verses, and perhaps they will return."
    },
    {
      "n": 175,
      "arabic": "وَٱتْلُ عَلَيْهِمْ نَبَأَ ٱلَّذِىٓ ءَاتَيْنَٰهُ ءَايَٰتِنَا فَٱنسَلَخَ مِنْهَا فَأَتْبَعَهُ ٱلشَّيْطَٰنُ فَكَانَ مِنَ ٱلْغَاوِينَ",
      "translation": "And recite to them, [O Muhammad], the news of him to whom we gave [knowledge of] Our signs, but he detached himself from them; so Satan pursued him, and he became of the deviators."
    },
    {
      "n": 176,
      "arabic": "وَلَوْ شِئْنَا لَرَفَعْنَٰهُ بِهَا وَلَٰكِنَّهُۥٓ أَخْلَدَ إِلَى ٱلْأَرْضِ وَٱتَّبَعَ هَوَىٰهُ ۚ فَمَثَلُهُۥ كَمَثَلِ ٱلْكَلْبِ إِن تَحْمِلْ عَلَيْهِ يَلْهَثْ أَوْ تَتْرُكْهُ يَلْهَث ۚ ذَّٰلِكَ مَثَلُ ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا ۚ فَٱقْصُصِ ٱلْقَصَصَ لَعَلَّهُمْ يَتَفَكَّرُونَ",
      "translation": "And if We had willed, we could have elevated him thereby, but he adhered [instead] to the earth and followed his own desire. So his example is like that of the dog: if you chase him, he pants, or if you leave him, he [still] pants. That is the example of the people who denied Our signs. So relate the stories that perhaps they will give thought."
    },
    {
      "n": 177,
      "arabic": "سَآءَ مَثَلًا ٱلْقَوْمُ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَأَنفُسَهُمْ كَانُوا۟ يَظْلِمُونَ",
      "translation": "How evil an example [is that of] the people who denied Our signs and used to wrong themselves."
    },
    {
      "n": 178,
      "arabic": "مَن يَهْدِ ٱللَّهُ فَهُوَ ٱلْمُهْتَدِى ۖ وَمَن يُضْلِلْ فَأُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ",
      "translation": "Whoever Allah guides - he is the [rightly] guided; and whoever He sends astray - it is those who are the losers."
    },
    {
      "n": 179,
      "arabic": "وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرًۭا مِّنَ ٱلْجِنِّ وَٱلْإِنسِ ۖ لَهُمْ قُلُوبٌۭ لَّا يَفْقَهُونَ بِهَا وَلَهُمْ أَعْيُنٌۭ لَّا يُبْصِرُونَ بِهَا وَلَهُمْ ءَاذَانٌۭ لَّا يَسْمَعُونَ بِهَآ ۚ أُو۟لَٰٓئِكَ كَٱلْأَنْعَٰمِ بَلْ هُمْ أَضَلُّ ۚ أُو۟لَٰٓئِكَ هُمُ ٱلْغَٰفِلُونَ",
      "translation": "And We have certainly created for Hell many of the jinn and mankind. They have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like livestock; rather, they are more astray. It is they who are the heedless."
    },
    {
      "n": 180,
      "arabic": "وَلِلَّهِ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ فَٱدْعُوهُ بِهَا ۖ وَذَرُوا۟ ٱلَّذِينَ يُلْحِدُونَ فِىٓ أَسْمَٰٓئِهِۦ ۚ سَيُجْزَوْنَ مَا كَانُوا۟ يَعْمَلُونَ",
      "translation": "And to Allah belong the best names, so invoke Him by them. And leave [the company of] those who practice deviation concerning His names. They will be recompensed for what they have been doing."
    },
    {
      "n": 181,
      "arabic": "وَمِمَّنْ خَلَقْنَآ أُمَّةٌۭ يَهْدُونَ بِٱلْحَقِّ وَبِهِۦ يَعْدِلُونَ",
      "translation": "And among those We created is a community which guides by truth and thereby establishes justice."
    },
    {
      "n": 182,
      "arabic": "وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ",
      "translation": "But those who deny Our signs - We will progressively lead them [to destruction] from where they do not know."
    },
    {
      "n": 183,
      "arabic": "وَأُمْلِى لَهُمْ ۚ إِنَّ كَيْدِى مَتِينٌ",
      "translation": "And I will give them time. Indeed, my plan is firm."
    },
    {
      "n": 184,
      "arabic": "أَوَلَمْ يَتَفَكَّرُوا۟ ۗ مَا بِصَاحِبِهِم مِّن جِنَّةٍ ۚ إِنْ هُوَ إِلَّا نَذِيرٌۭ مُّبِينٌ",
      "translation": "Then do they not give thought? There is in their companion [Muhammad] no madness. He is not but a clear warner."
    },
    {
      "n": 185,
      "arabic": "أَوَلَمْ يَنظُرُوا۟ فِى مَلَكُوتِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا خَلَقَ ٱللَّهُ مِن شَىْءٍۢ وَأَنْ عَسَىٰٓ أَن يَكُونَ قَدِ ٱقْتَرَبَ أَجَلُهُمْ ۖ فَبِأَىِّ حَدِيثٍۭ بَعْدَهُۥ يُؤْمِنُونَ",
      "translation": "Do they not look into the realm of the heavens and the earth and everything that Allah has created and [think] that perhaps their appointed time has come near? So in what statement hereafter will they believe?"
    },
    {
      "n": 186,
      "arabic": "مَن يُضْلِلِ ٱللَّهُ فَلَا هَادِىَ لَهُۥ ۚ وَيَذَرُهُمْ فِى طُغْيَٰنِهِمْ يَعْمَهُونَ",
      "translation": "Whoever Allah sends astray - there is no guide for him. And He leaves them in their transgression, wandering blindly."
    },
    {
      "n": 187,
      "arabic": "يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا ۖ قُلْ إِنَّمَا عِلْمُهَا عِندَ رَبِّى ۖ لَا يُجَلِّيهَا لِوَقْتِهَآ إِلَّا هُوَ ۚ ثَقُلَتْ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ لَا تَأْتِيكُمْ إِلَّا بَغْتَةًۭ ۗ يَسْـَٔلُونَكَ كَأَنَّكَ حَفِىٌّ عَنْهَا ۖ قُلْ إِنَّمَا عِلْمُهَا عِندَ ٱللَّهِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ",
      "translation": "They ask you, [O Muhammad], about the Hour: when is its arrival? Say, \"Its knowledge is only with my Lord. None will reveal its time except Him. It lays heavily upon the heavens and the earth. It will not come upon you except unexpectedly.\" They ask you as if you are familiar with it. Say, \"Its knowledge is only with Allah, but most of the people do not know.\""
    },
    {
      "n": 188,
      "arabic": "قُل لَّآ أَمْلِكُ لِنَفْسِى نَفْعًۭا وَلَا ضَرًّا إِلَّا مَا شَآءَ ٱللَّهُ ۚ وَلَوْ كُنتُ أَعْلَمُ ٱلْغَيْبَ لَٱسْتَكْثَرْتُ مِنَ ٱلْخَيْرِ وَمَا مَسَّنِىَ ٱلسُّوٓءُ ۚ إِنْ أَنَا۠ إِلَّا نَذِيرٌۭ وَبَشِيرٌۭ لِّقَوْمٍۢ يُؤْمِنُونَ",
      "translation": "Say, \"I hold not for myself [the power of] benefit or harm, except what Allah has willed. And if I knew the unseen, I could have acquired much wealth, and no harm would have touched me. I am not except a warner and a bringer of good tidings to a people who believe.\""
    },
    {
      "n": 189,
      "arabic": "۞ هُوَ ٱلَّذِى خَلَقَكُم مِّن نَّفْسٍۢ وَٰحِدَةٍۢ وَجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ إِلَيْهَا ۖ فَلَمَّا تَغَشَّىٰهَا حَمَلَتْ حَمْلًا خَفِيفًۭا فَمَرَّتْ بِهِۦ ۖ فَلَمَّآ أَثْقَلَت دَّعَوَا ٱللَّهَ رَبَّهُمَا لَئِنْ ءَاتَيْتَنَا صَٰلِحًۭا لَّنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَ",
      "translation": "It is He who created you from one soul and created from it its mate that he might dwell in security with her. And when he covers her, she carries a light burden and continues therein. And when it becomes heavy, they both invoke Allah, their Lord, \"If You should give us a good [child], we will surely be among the grateful.\""
    },
    {
      "n": 190,
      "arabic": "فَلَمَّآ ءَاتَىٰهُمَا صَٰلِحًۭا جَعَلَا لَهُۥ شُرَكَآءَ فِيمَآ ءَاتَىٰهُمَا ۚ فَتَعَٰلَى ٱللَّهُ عَمَّا يُشْرِكُونَ",
      "translation": "But when He gives them a good [child], they ascribe partners to Him concerning that which He has given them. Exalted is Allah above what they associate with Him."
    },
    {
      "n": 191,
      "arabic": "أَيُشْرِكُونَ مَا لَا يَخْلُقُ شَيْـًۭٔا وَهُمْ يُخْلَقُونَ",
      "translation": "Do they associate with Him those who create nothing and they are [themselves] created?"
    },
    {
      "n": 192,
      "arabic": "وَلَا يَسْتَطِيعُونَ لَهُمْ نَصْرًۭا وَلَآ أَنفُسَهُمْ يَنصُرُونَ",
      "translation": "And the false deities are unable to [give] them help, nor can they help themselves."
    },
    {
      "n": 193,
      "arabic": "وَإِن تَدْعُوهُمْ إِلَى ٱلْهُدَىٰ لَا يَتَّبِعُوكُمْ ۚ سَوَآءٌ عَلَيْكُمْ أَدَعَوْتُمُوهُمْ أَمْ أَنتُمْ صَٰمِتُونَ",
      "translation": "And if you [believers] invite them to guidance, they will not follow you. It is all the same for you whether you invite them or you are silent."
    },
    {
      "n": 194,
      "arabic": "إِنَّ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ عِبَادٌ أَمْثَالُكُمْ ۖ فَٱدْعُوهُمْ فَلْيَسْتَجِيبُوا۟ لَكُمْ إِن كُنتُمْ صَٰدِقِينَ",
      "translation": "Indeed, those you [polytheists] call upon besides Allah are servants like you. So call upon them and let them respond to you, if you should be truthful."
    },
    {
      "n": 195,
      "arabic": "أَلَهُمْ أَرْجُلٌۭ يَمْشُونَ بِهَآ ۖ أَمْ لَهُمْ أَيْدٍۢ يَبْطِشُونَ بِهَآ ۖ أَمْ لَهُمْ أَعْيُنٌۭ يُبْصِرُونَ بِهَآ ۖ أَمْ لَهُمْ ءَاذَانٌۭ يَسْمَعُونَ بِهَا ۗ قُلِ ٱدْعُوا۟ شُرَكَآءَكُمْ ثُمَّ كِيدُونِ فَلَا تُنظِرُونِ",
      "translation": "Do they have feet by which they walk? Or do they have hands by which they strike? Or do they have eyes by which they see? Or do they have ears by which they hear? Say, [O Muhammad], \"Call your 'partners' and then conspire against me and give me no respite."
    },
    {
      "n": 196,
      "arabic": "إِنَّ وَلِۦِّىَ ٱللَّهُ ٱلَّذِى نَزَّلَ ٱلْكِتَٰبَ ۖ وَهُوَ يَتَوَلَّى ٱلصَّٰلِحِينَ",
      "translation": "Indeed, my protector is Allah, who has sent down the Book; and He is an ally to the righteous."
    },
    {
      "n": 197,
      "arabic": "وَٱلَّذِينَ تَدْعُونَ مِن دُونِهِۦ لَا يَسْتَطِيعُونَ نَصْرَكُمْ وَلَآ أَنفُسَهُمْ يَنصُرُونَ",
      "translation": "And those you call upon besides Him are unable to help you, nor can they help themselves.\""
    },
    {
      "n": 198,
      "arabic": "وَإِن تَدْعُوهُمْ إِلَى ٱلْهُدَىٰ لَا يَسْمَعُوا۟ ۖ وَتَرَىٰهُمْ يَنظُرُونَ إِلَيْكَ وَهُمْ لَا يُبْصِرُونَ",
      "translation": "And if you invite them to guidance, they do not hear; and you see them looking at you while they do not see."
    },
    {
      "n": 199,
      "arabic": "خُذِ ٱلْعَفْوَ وَأْمُرْ بِٱلْعُرْفِ وَأَعْرِضْ عَنِ ٱلْجَٰهِلِينَ",
      "translation": "Take what is given freely, enjoin what is good, and turn away from the ignorant."
    },
    {
      "n": 200,
      "arabic": "وَإِمَّا يَنزَغَنَّكَ مِنَ ٱلشَّيْطَٰنِ نَزْغٌۭ فَٱسْتَعِذْ بِٱللَّهِ ۚ إِنَّهُۥ سَمِيعٌ عَلِيمٌ",
      "translation": "And if an evil suggestion comes to you from Satan, then seek refuge in Allah. Indeed, He is Hearing and Knowing."
    },
    {
      "n": 201,
      "arabic": "إِنَّ ٱلَّذِينَ ٱتَّقَوْا۟ إِذَا مَسَّهُمْ طَٰٓئِفٌۭ مِّنَ ٱلشَّيْطَٰنِ تَذَكَّرُوا۟ فَإِذَا هُم مُّبْصِرُونَ",
      "translation": "Indeed, those who fear Allah - when an impulse touches them from Satan, they remember [Him] and at once they have insight."
    },
    {
      "n": 202,
      "arabic": "وَإِخْوَٰنُهُمْ يَمُدُّونَهُمْ فِى ٱلْغَىِّ ثُمَّ لَا يُقْصِرُونَ",
      "translation": "But their brothers - the devils increase them in error; then they do not stop short."
    },
    {
      "n": 203,
      "arabic": "وَإِذَا لَمْ تَأْتِهِم بِـَٔايَةٍۢ قَالُوا۟ لَوْلَا ٱجْتَبَيْتَهَا ۚ قُلْ إِنَّمَآ أَتَّبِعُ مَا يُوحَىٰٓ إِلَىَّ مِن رَّبِّى ۚ هَٰذَا بَصَآئِرُ مِن رَّبِّكُمْ وَهُدًۭى وَرَحْمَةٌۭ لِّقَوْمٍۢ يُؤْمِنُونَ",
      "translation": "And when you, [O Muhammad], do not bring them a sign, they say, \"Why have you not contrived it?\" Say, \"I only follow what is revealed to me from my Lord. This [Qur'an] is enlightenment from your Lord and guidance and mercy for a people who believe.\""
    },
    {
      "n": 204,
      "arabic": "وَإِذَا قُرِئَ ٱلْقُرْءَانُ فَٱسْتَمِعُوا۟ لَهُۥ وَأَنصِتُوا۟ لَعَلَّكُمْ تُرْحَمُونَ",
      "translation": "So when the Qur'an is recited, then listen to it and pay attention that you may receive mercy."
    },
    {
      "n": 205,
      "arabic": "وَٱذْكُر رَّبَّكَ فِى نَفْسِكَ تَضَرُّعًۭا وَخِيفَةًۭ وَدُونَ ٱلْجَهْرِ مِنَ ٱلْقَوْلِ بِٱلْغُدُوِّ وَٱلْءَاصَالِ وَلَا تَكُن مِّنَ ٱلْغَٰفِلِينَ",
      "translation": "And remember your Lord within yourself in humility and in fear without being apparent in speech - in the mornings and the evenings. And do not be among the heedless."
    },
    {
      "n": 206,
      "arabic": "إِنَّ ٱلَّذِينَ عِندَ رَبِّكَ لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِۦ وَيُسَبِّحُونَهُۥ وَلَهُۥ يَسْجُدُونَ ۩",
      "translation": "Indeed, those who are near your Lord are not prevented by arrogance from His worship, and they exalt Him, and to Him they prostrate."
    }
  ],
  "glosses": [
    [
      "Alif Laam Meem Saad."
    ],
    [
      "(This is) a Book",
      "revealed",
      "to you",
      "so (let) not",
      "be",
      "in",
      "your breast",
      "any uneasiness",
      "from it",
      "that you warn",
      "with it,",
      "and a reminder",
      "for the believers."
    ],
    [
      "Follow",
      "what",
      "has been revealed",
      "to you",
      "from",
      "your Lord,",
      "and (do) not",
      "follow",
      "from",
      "beside Him",
      "any allies.",
      "Little",
      "(is) what",
      "you remember."
    ],
    [
      "And how many",
      "of",
      "a city",
      "We destroyed it,",
      "and came to it",
      "Our punishment",
      "(at) night",
      "or",
      "(while) they",
      "were sleeping at noon."
    ],
    [
      "Then not",
      "was",
      "their plea",
      "when",
      "came to them",
      "Our punishment",
      "except",
      "that",
      "they said,",
      "\"Indeed, we",
      "were",
      "wrongdoers.\""
    ],
    [
      "Then surely We will question",
      "those (to) whom",
      "were sent",
      "to them (Messengers),",
      "and surely We will question",
      "the Messengers."
    ],
    [
      "Then surely We will narrate",
      "to them",
      "with knowledge,",
      "and not",
      "were We",
      "absent."
    ],
    [
      "And the weighing",
      "that day",
      "(will be) the truth.",
      "So whose",
      "(will be) heavy",
      "his scales,",
      "then those",
      "[they]",
      "(will be) the successful ones."
    ],
    [
      "And (for) those",
      "(will be) light",
      "his scales,",
      "so those",
      "(will be) the ones who",
      "lost,",
      "themselves",
      "because",
      "they were",
      "to Our Verses",
      "(doing) injustice."
    ],
    [
      "And certainly",
      "We established you",
      "in",
      "the earth",
      "and We made",
      "for you",
      "in it",
      "livelihood.",
      "Little",
      "(is) what",
      "you (are) grateful."
    ],
    [
      "And certainly",
      "We created you",
      "then",
      "We fashioned you.",
      "Then",
      "We said",
      "to the Angels,",
      "\"Prostrate",
      "to Adam,\"",
      "So they prostrated,",
      "except",
      "Iblis.",
      "Not",
      "he was",
      "of",
      "those who prostrated."
    ],
    [
      "(Allah) said,",
      "\"What",
      "prevented you",
      "that not",
      "you prostrate",
      "when",
      "I commanded you?\"",
      "(Shaitaan) said,",
      "\"I am",
      "better",
      "than him.",
      "You created me",
      "from",
      "fire",
      "and You created him",
      "from",
      "clay.\""
    ],
    [
      "(Allah) said,",
      "\"Then go down",
      "from it,",
      "for not",
      "it is",
      "for you",
      "that",
      "you be arrogant",
      "in it.",
      "So get out;",
      "indeed, you",
      "(are) of",
      "the disgraced ones.\""
    ],
    [
      "(Shaitaan) said,",
      "\"Give me respite",
      "till",
      "(the) Day",
      "they are raised up.\""
    ],
    [
      "(Allah) said,",
      "\"Indeed, you",
      "(are) of",
      "the ones given respite.\""
    ],
    [
      "(Shaitaan) said,",
      "\"Because",
      "You have sent me astray,",
      "surely I will sit",
      "for them",
      "(on) Your path,",
      "the straight."
    ],
    [
      "Then",
      "surely, I will come to them",
      "from",
      "before",
      "them",
      "and from",
      "behind them",
      "and from",
      "their right",
      "and from",
      "their left,",
      "and not",
      "You (will) find",
      "most of them",
      "grateful.\""
    ],
    [
      "(Allah) said,",
      "\"Get out",
      "of it",
      "disgraced",
      "and expelled.",
      "Certainly, whoever",
      "follows you",
      "among them,",
      "surely, I will fill",
      "Hell",
      "with you",
      "all."
    ],
    [
      "And O Adam!",
      "Dwell,",
      "you",
      "and your wife,",
      "(in) the Garden,",
      "and you both eat",
      "from",
      "wherever",
      "you both wish,",
      "but (do) not",
      "approach [both of you]",
      "this",
      "[the] tree",
      "lest you both be",
      "among",
      "the wrongdoers.\""
    ],
    [
      "Then whispered",
      "to both of them",
      "the Shaitaan",
      "to make apparent",
      "to both of them",
      "what",
      "was concealed",
      "from both of them",
      "of",
      "their shame.",
      "And he said,",
      "\"(Did) not",
      "forbid you both",
      "your Lord",
      "from",
      "this",
      "[the] tree",
      "except",
      "that",
      "you two become",
      "Angels",
      "or",
      "you two become",
      "of",
      "the immortals.\""
    ],
    [
      "And he swore (to) both of them,",
      "\"Indeed, I am",
      "to both of you",
      "among",
      "the sincere advisors.\""
    ],
    [
      "So he made both of them fall",
      "by deception.",
      "Then when",
      "they both tasted",
      "the tree,",
      "became apparent",
      "to both of them",
      "their shame,",
      "and they began",
      "(to) fasten",
      "over themselves",
      "from",
      "(the) leaves",
      "(of) the Garden.",
      "And called them both",
      "their Lord,",
      "\"Did not",
      "I forbid you both",
      "from",
      "this",
      "[the] tree",
      "and [I] say",
      "to both of you,",
      "that",
      "[the] Shaitaan",
      "to both of you",
      "(is) an enemy,",
      "open?\""
    ],
    [
      "Both of them said,",
      "\"Our Lord",
      "we have wronged",
      "ourselves,",
      "and if",
      "not",
      "You forgive",
      "[for] us",
      "and have mercy (on) us,",
      "surely, we will be",
      "among",
      "the losers.\""
    ],
    [
      "(Allah) said,",
      "\"Get down",
      "some of you",
      "to some others",
      "(as) enemy.",
      "And for you",
      "in",
      "the earth",
      "(is) a dwelling place",
      "and livelihood",
      "for",
      "a time.\""
    ],
    [
      "He said,",
      "\"In it",
      "you will live",
      "and in it",
      "you will die",
      "and from it",
      "you will be brought forth.\""
    ],
    [
      "O Children",
      "(of) Adam!",
      "Verily",
      "We have sent down",
      "to you",
      "clothing,",
      "it covers",
      "your shame",
      "and (as) an adornment.",
      "But the clothing",
      "(of) [the] righteousness",
      "that",
      "(is) best.",
      "That",
      "(is) from",
      "(the) Signs",
      "(of) Allah",
      "so that they may",
      "remember."
    ],
    [
      "O Children",
      "(of) Adam!",
      "(Let) not",
      "tempt you",
      "[the] Shaitaan",
      "as",
      "he drove out",
      "your parents",
      "from",
      "Paradise,",
      "stripping",
      "from both of them",
      "their clothing",
      "to show both of them",
      "their shame.",
      "Indeed, he",
      "sees you",
      "he",
      "and his tribe",
      "from",
      "where",
      "not",
      "you see them.",
      "Indeed,",
      "We have made",
      "the devils",
      "friends",
      "of those who",
      "(do) not",
      "believe."
    ],
    [
      "And when",
      "they do",
      "immorality",
      "they say,",
      "\"We found",
      "on it",
      "our forefathers",
      "and Allah",
      "(has) ordered us",
      "of it.\"",
      "Say,",
      "\"Indeed,",
      "Allah",
      "(does) not",
      "order",
      "immorality.",
      "Do you say",
      "about",
      "Allah",
      "what",
      "not",
      "you know?\""
    ],
    [
      "Say,",
      "\"(Has been) ordered",
      "(by) my Lord,",
      "justice",
      "and set",
      "your faces",
      "at",
      "every",
      "masjid",
      "and invoke Him",
      "(being) sincere",
      "to Him",
      "(in) the religion.",
      "As",
      "He originated you",
      "(so) will you return.\""
    ],
    [
      "A group",
      "He guided",
      "and a group",
      "deserved",
      "[on] they",
      "the astraying.",
      "Indeed, they",
      "take",
      "the devils",
      "(as) allies",
      "from",
      "besides",
      "Allah",
      "while they think",
      "that they",
      "(are the) guided-ones."
    ],
    [
      "O Children",
      "(of) Adam!",
      "Take",
      "your adornment",
      "at",
      "every",
      "masjid,",
      "and eat",
      "and drink",
      "but (do) not",
      "be extravagant.",
      "Indeed, He",
      "(does) not",
      "love",
      "the extravagant ones."
    ],
    [
      "Say,",
      "\"Who",
      "has forbidden",
      "(the) adornment",
      "(from) Allah",
      "which",
      "He has brought forth",
      "for His slaves,",
      "and the pure things",
      "of",
      "sustenance?\"",
      "Say,",
      "\"They",
      "(are) for those who",
      "believe",
      "during",
      "the life",
      "(of) the world,",
      "exclusively (for them)",
      "(on the) Day",
      "(of) Resurrection.",
      "Thus",
      "We explain",
      "the Signs",
      "for (the) people",
      "who know.\""
    ],
    [
      "Say,",
      "\"Only",
      "(had) forbidden",
      "my Lord",
      "the shameful deeds",
      "what",
      "(is) apparent",
      "of it",
      "and what",
      "is concealed,",
      "and the sin,",
      "and the oppression",
      "without",
      "[the] right,",
      "and that",
      "you associate (others)",
      "with Allah",
      "what",
      "not",
      "He (has) sent down",
      "of it",
      "any authority,",
      "and that",
      "you say",
      "about",
      "Allah",
      "what",
      "not",
      "you know.\""
    ],
    [
      "And for every",
      "nation",
      "(is a fixed) term.",
      "So when",
      "comes",
      "their term,",
      "(they can) not",
      "seek to delay",
      "an hour,",
      "and not",
      "seek to advance (it)."
    ],
    [
      "O Children",
      "(of) Adam!",
      "If",
      "come to you",
      "Messengers",
      "from you",
      "relating",
      "to you",
      "My Verses,",
      "then whoever",
      "fears Allah,",
      "and reforms,",
      "then no",
      "fear",
      "on them",
      "and not",
      "they",
      "will grieve."
    ],
    [
      "But those who",
      "deny",
      "Our Verses",
      "and (are) arrogant",
      "towards them",
      "those",
      "(are the) companions",
      "(of) the Fire,",
      "they",
      "in it",
      "will abide forever."
    ],
    [
      "Then who",
      "(is) more unjust",
      "than (one) who",
      "invented",
      "against",
      "Allah",
      "a lie",
      "or",
      "denies",
      "His Verses?",
      "Those",
      "will reach them",
      "their portion",
      "from",
      "the Book,",
      "until",
      "when",
      "comes to them",
      "Our messengers (Angels)",
      "(to) take them in death",
      "they say,",
      "\"Where are",
      "those (whom)",
      "you used to",
      "invoke",
      "from",
      "besides",
      "Allah?\"",
      "They say,",
      "\"They strayed",
      "from us,\"",
      "and they (will) testify",
      "against",
      "themselves",
      "that they",
      "were",
      "disbelievers."
    ],
    [
      "He (will) say,",
      "\"Enter",
      "among",
      "(the) nations",
      "(who)",
      "passed away",
      "from",
      "before you",
      "of",
      "the jinn",
      "and the men",
      "in",
      "the Fire.\"",
      "Every time",
      "entered",
      "a nation",
      "it cursed",
      "its sister (nation)",
      "until",
      "when",
      "they had overtaken one another",
      "in it",
      "all,",
      "(will) say",
      "(the) last of them",
      "about the first of them,",
      "\"Our Lord,",
      "these",
      "misled us",
      "so give them",
      "punishment,",
      "double,",
      "of",
      "the Fire.\"",
      "He (will) say,",
      "\"For each",
      "(is) a double",
      "[and] but",
      "not",
      "you know.\""
    ],
    [
      "And (will) say",
      "(the) first of them",
      "to (the) last of them,",
      "\"Then not",
      "is",
      "for you",
      "upon us",
      "any",
      "superiority,",
      "so taste",
      "the punishment",
      "for what",
      "you used to",
      "earn.\""
    ],
    [
      "Indeed,",
      "those who",
      "denied",
      "Our Verses",
      "and (were) arrogant",
      "towards them,",
      "(will) not",
      "be opened",
      "for them",
      "(the) doors",
      "(of) the heaven,",
      "and not",
      "they will enter",
      "Paradise",
      "until",
      "passes",
      "the camel",
      "through",
      "(the) eye",
      "(of) the needle.",
      "And thus",
      "We recompense",
      "the criminals."
    ],
    [
      "For them",
      "of",
      "(the) Hell",
      "(is) a bed",
      "and from",
      "over them",
      "coverings.",
      "And thus",
      "We recompense",
      "the wrongdoers."
    ],
    [
      "But those who",
      "believe",
      "and do",
      "[the] righteous deeds",
      "not",
      "We burden",
      "any soul",
      "except",
      "(to) its capacity.",
      "Those",
      "(are the) companions",
      "(of) Paradise,",
      "they",
      "in it",
      "(will) abide forever."
    ],
    [
      "And We will remove",
      "whatever",
      "(is) in",
      "their breasts",
      "of",
      "malice.",
      "Flows",
      "from",
      "underneath them",
      "the rivers.",
      "And they will say,",
      "\"All the praise",
      "(is) for Allah,",
      "the One Who",
      "guided us",
      "to this,",
      "and not",
      "we were",
      "to receive guidance",
      "if not",
      "[that]",
      "(had) guided us",
      "Allah.",
      "Certainly,",
      "came",
      "Messengers",
      "(of) our Lord",
      "with the truth.\"",
      "And they will be addressed,",
      "[that]",
      "\"This",
      "(is) Paradise,",
      "you have been made to inherit it",
      "for what",
      "you used to",
      "do.\""
    ],
    [
      "And will call out",
      "(the) companions",
      "(of) Paradise",
      "(to the) companions",
      "(of) the Fire",
      "that,",
      "\"Indeed,",
      "we found",
      "what",
      "(had) promised us",
      "our Lord",
      "true.",
      "So have",
      "you found",
      "what",
      "(was) promised",
      "(by) your Lord",
      "(to be) true?\"",
      "They will say,",
      "\"Yes.\"",
      "Then will announce",
      "an announcer",
      "among them,",
      "[that]",
      "\"(The) curse",
      "(of) Allah",
      "(is) on",
      "the wrongdoers,"
    ],
    [
      "Those who",
      "hinder",
      "from",
      "(the) way",
      "(of) Allah",
      "and seek in it",
      "crookedness",
      "while they (are)",
      "concerning the Hereafter,",
      "disbelievers.\""
    ],
    [
      "And between them",
      "(will be) a partition,",
      "and on",
      "the heights",
      "(will be) men",
      "recognizing",
      "all",
      "by their marks.",
      "And they will call out",
      "(to the) companions",
      "(of) Paradise",
      "that",
      "\"Peace",
      "(be) upon you.\"",
      "Not",
      "they have entered it",
      "but they",
      "hope."
    ],
    [
      "And when",
      "are turned",
      "their eyes",
      "towards",
      "(the) companions",
      "(of) the Fire,",
      "they (will) say,",
      "\"Our Lord!",
      "(Do) not",
      "place us",
      "with",
      "the people",
      "the wrongdoers.\""
    ],
    [
      "And (will) call out",
      "(the) companions",
      "(of) the heights",
      "(to) men",
      "whom they recognize",
      "by their marks",
      "saying,",
      "\"Not",
      "(has) availed",
      "[to] you",
      "your gathering",
      "and what",
      "you were",
      "arrogant (about).\""
    ],
    [
      "Are these",
      "the ones whom",
      "you had sworn",
      "(that) not",
      "(will) grant them",
      "Allah",
      "Mercy?",
      "\"Enter",
      "Paradise.",
      "(There will be) no",
      "fear",
      "upon you",
      "and not",
      "you",
      "will grieve.\""
    ],
    [
      "And (will) call out",
      "(the) companions",
      "(of) the Fire",
      "(to the) companions",
      "(of) Paradise",
      "[that],",
      "\"Pour",
      "upon us",
      "[of]",
      "(some) water",
      "or",
      "of what",
      "(has been) provided (to) you",
      "(by) Allah.\"",
      "They (will) say,",
      "\"Indeed,",
      "Allah",
      "has forbidden both",
      "to",
      "the disbelievers,"
    ],
    [
      "Those who",
      "took",
      "their religion",
      "(as) an amusement",
      "and play",
      "and deluded them",
      "the life",
      "(of) the world.\"",
      "So today",
      "We forget them",
      "as",
      "they forgot",
      "(the) meeting",
      "(of) their day,",
      "this,",
      "and [what]",
      "(as) they used to",
      "with Our Verses",
      "they reject."
    ],
    [
      "And certainly",
      "We had brought them",
      "a Book",
      "which We have explained",
      "with",
      "knowledge",
      "as guidance",
      "and mercy",
      "for a people",
      "who believe."
    ],
    [
      "Do",
      "they wait",
      "except",
      "(for) its fulfillment",
      "(The) Day",
      "(will) come",
      "its fulfillment,",
      "will say",
      "those who",
      "had forgotten it",
      "from",
      "before,",
      "\"Verily",
      "had come",
      "(the) Messengers",
      "(of) our Lord",
      "with the truth,",
      "so are (there)",
      "for us",
      "any",
      "intercessors",
      "so (that) they intercede",
      "for us",
      "or",
      "we are sent back",
      "so (that) we do (deeds)",
      "other than",
      "that which",
      "we used to",
      "do.\"",
      "Verily,",
      "they lost",
      "themselves,",
      "and strayed",
      "from them",
      "what",
      "they used to",
      "invent."
    ],
    [
      "Indeed,",
      "your Lord",
      "(is) Allah",
      "the One Who",
      "created",
      "the heavens",
      "and the earth",
      "in",
      "six",
      "epochs,",
      "then",
      "He ascended",
      "on",
      "the Throne.",
      "He covers",
      "the night",
      "(with) the day",
      "seeking it",
      "rapidly",
      "and the sun",
      "and the moon",
      "and the stars",
      "subjected",
      "by His command.",
      "Unquestionably",
      "for Him",
      "(is) the creation",
      "and the command,",
      "blessed",
      "(is) Allah,",
      "Lord",
      "(of) the worlds."
    ],
    [
      "Call upon",
      "your Lord",
      "humbly",
      "and privately.",
      "Indeed, He",
      "(does) not",
      "love",
      "the transgressors."
    ],
    [
      "And (do) not",
      "cause corruption",
      "in",
      "the earth",
      "after",
      "its reformation.",
      "And call Him",
      "(in) fear",
      "and hope.",
      "Indeed,",
      "(the) Mercy",
      "(of) Allah",
      "(is) near",
      "for",
      "the good-doers."
    ],
    [
      "And He",
      "(is) the One Who",
      "sends",
      "the winds",
      "(as) glad tidings",
      "from",
      "before",
      "His Mercy,",
      "until,",
      "when",
      "they have carried",
      "clouds",
      "heavy,",
      "We drive them",
      "to a land,",
      "dead,",
      "then We send down",
      "from it",
      "the water",
      "then We bring forth",
      "from it",
      "(of)",
      "all (kinds)",
      "(of) fruits.",
      "Thus",
      "We will bring forth",
      "the dead",
      "so that you may",
      "take heed."
    ],
    [
      "And the land",
      "[the] pure,",
      "comes forth",
      "its vegetation",
      "by (the) permission",
      "(of) its Lord,",
      "but which",
      "is bad",
      "(does) not",
      "come forth",
      "except",
      "(with) difficulty.",
      "Thus",
      "We explain",
      "the Signs",
      "for a people",
      "who are grateful."
    ],
    [
      "Certainly,",
      "We sent",
      "Nuh",
      "to",
      "his people",
      "and he said,",
      "\"O my people!",
      "Worship",
      "Allah,",
      "not",
      "for you",
      "any",
      "god",
      "other than Him.",
      "Indeed, I",
      "[I] fear",
      "for you",
      "punishment",
      "(of the) Day",
      "Great.\""
    ],
    [
      "Said",
      "the chiefs",
      "of",
      "his people,",
      "\"Indeed, we",
      "surely see you",
      "in",
      "error,",
      "clear.\""
    ],
    [
      "He said,",
      "\"O my people!",
      "There is not",
      "in me",
      "error,",
      "but I am",
      "a Messenger",
      "from",
      "(the) Lord",
      "(of) the worlds."
    ],
    [
      "I convey to you",
      "the Messages",
      "(of) my Lord",
      "and [I] advise",
      "[to] you,",
      "and I know",
      "from",
      "Allah",
      "what",
      "not",
      "you know."
    ],
    [
      "Do you wonder",
      "that",
      "has come to you",
      "a reminder",
      "from",
      "your Lord",
      "on",
      "a man",
      "among you,",
      "that he may warn you",
      "and that you may fear,",
      "and so that you may",
      "receive mercy.\""
    ],
    [
      "But they denied him,",
      "so We saved him",
      "and those who",
      "(were) with him",
      "in",
      "the ship.",
      "And We drowned",
      "those who",
      "denied",
      "Our Verses.",
      "Indeed, they",
      "were",
      "a people",
      "blind."
    ],
    [
      "And to",
      "Aad",
      "(We sent) their brother",
      "Hud.",
      "He said,",
      "\"O my people!",
      "Worship",
      "Allah,",
      "not",
      "for you",
      "any",
      "god",
      "other than Him.",
      "Then will not",
      "you fear (Allah)?\""
    ],
    [
      "Said",
      "the chiefs",
      "(of) those who",
      "disbelieved",
      "from",
      "his people,",
      "\"Indeed, we",
      "surely, see you",
      "in",
      "foolishness",
      "and indeed, we",
      "[we] think you",
      "(are) of",
      "the liars.\""
    ],
    [
      "He said,",
      "\"O my people!",
      "There is not",
      "in me",
      "foolishness,",
      "but I am",
      "a Messenger",
      "from",
      "(the) Lord",
      "(of) the worlds."
    ],
    [
      "I convey to you",
      "Messages",
      "(of) my Lord",
      "and I am",
      "to you",
      "an adviser",
      "trustworthy."
    ],
    [
      "Do you wonder",
      "that",
      "has come to you",
      "a reminder",
      "from",
      "your Lord",
      "on",
      "a man",
      "among you",
      "that he may warn you?",
      "And remember",
      "when",
      "He made you",
      "successors",
      "from",
      "after",
      "(the) people",
      "(of) Nuh,",
      "and increased you",
      "in",
      "the stature",
      "extensively.",
      "So remember",
      "(the) Bounties",
      "(of) Allah",
      "so that you may",
      "succeed.\""
    ],
    [
      "They said,",
      "\"Have you come to us",
      "that we (should) worship",
      "Allah",
      "Alone",
      "and we forsake",
      "what",
      "used to",
      "worship",
      "our forefathers?",
      "Then bring us",
      "of what",
      "you promise us,",
      "if",
      "you are",
      "of",
      "the truthful.\""
    ],
    [
      "He said,",
      "\"Verily",
      "has fallen",
      "upon you",
      "from",
      "your Lord",
      "punishment",
      "and anger.",
      "Do you dispute with me",
      "concerning",
      "names",
      "you have named them",
      "you",
      "and your forefathers",
      "Not",
      "(has been) sent down",
      "(by) Allah",
      "for it",
      "any",
      "authority?",
      "Then wait,",
      "indeed, I am",
      "with you",
      "of",
      "the ones who wait."
    ],
    [
      "So We saved him",
      "and those",
      "with him",
      "by Mercy",
      "from Us.",
      "And We cut off",
      "the roots",
      "(of) those who",
      "denied",
      "Our Signs,",
      "and not",
      "they were",
      "believers."
    ],
    [
      "And to",
      "Thamud",
      "(We sent) their brother",
      "Salih.",
      "He said,",
      "\"O my people!",
      "Worship",
      "Allah,",
      "not",
      "for you",
      "any",
      "god",
      "other than Him.",
      "Verily",
      "has come to you",
      "a clear proof",
      "from",
      "your Lord,",
      "This",
      "(is) a she-camel",
      "(of) Allah",
      "(it is) for you",
      "a Sign.",
      "So you leave her",
      "(to) eat",
      "on",
      "(the) earth",
      "(of) Allah,",
      "and (do) not",
      "touch her",
      "with harm,",
      "lest seizes you",
      "a punishment",
      "painful.\""
    ],
    [
      "And remember",
      "when",
      "He made you",
      "successors",
      "from",
      "after",
      "Aad,",
      "and settled you",
      "in",
      "the earth.",
      "You take",
      "from",
      "its plains",
      "palaces",
      "and you carve out",
      "the mountains",
      "(as) homes.",
      "So remember",
      "(the) Bounties",
      "(of) Allah",
      "and (do) not",
      "act wickedly",
      "in",
      "(the) earth",
      "spreading corruption."
    ],
    [
      "Said",
      "the chiefs",
      "- those",
      "(who) were arrogant",
      "among",
      "his people,",
      "to those who",
      "were oppressed",
      "[to] those who",
      "believed",
      "among them,",
      "\"Do you know",
      "that",
      "Salih",
      "(is the) one sent",
      "from",
      "his Lord?\"",
      "They said,",
      "\"Indeed, we",
      "in what",
      "he has been sent",
      "with [it]",
      "(are) believers.\""
    ],
    [
      "Said",
      "those who",
      "were arrogant,",
      "\"Indeed we,",
      "in that which",
      "you believe",
      "in it",
      "(are) disbelievers.\""
    ],
    [
      "Then they hamstrung",
      "the she-camel",
      "and (were) insolent",
      "towards",
      "(the) command",
      "(of) their Lord",
      "and they said,",
      "\"O Salih!",
      "Bring us",
      "what",
      "you promise us",
      "if",
      "you are",
      "of",
      "the Messengers.\""
    ],
    [
      "So seized them",
      "the earthquake,",
      "then they became",
      "in",
      "their homes",
      "fallen prone."
    ],
    [
      "So he turned away",
      "from them",
      "and he said,",
      "\"O my people!",
      "Verily,",
      "I have conveyed to you",
      "(the) Message",
      "(of) my Lord",
      "and [I] advised",
      "[to] you",
      "but",
      "not",
      "you like",
      "the advisers.\""
    ],
    [
      "And Lut,",
      "when",
      "he said",
      "to his people,",
      "\"Do you commit",
      "(such) immorality",
      "not",
      "has preceded you",
      "therein",
      "any",
      "one",
      "of",
      "the worlds?"
    ],
    [
      "Indeed, you",
      "you approach",
      "the men",
      "lustfully",
      "from",
      "instead of",
      "the women.",
      "Nay,",
      "you",
      "(are) a people",
      "(who) commit excesses.\""
    ],
    [
      "And not",
      "was",
      "(the) answer",
      "(of) his people",
      "except",
      "that",
      "they said,",
      "\"Drive them out",
      "of",
      "your town.",
      "Indeed, they",
      "(are) people",
      "who keep themselves pure.\""
    ],
    [
      "So We saved him",
      "and his family",
      "except",
      "his wife,",
      "she was",
      "of",
      "those who stayed behind."
    ],
    [
      "And We showered",
      "upon them",
      "a rain.",
      "So see",
      "how",
      "was",
      "(the) end",
      "(of) the criminals."
    ],
    [
      "And to",
      "Madyan,",
      "his brother",
      "Shuaib.",
      "He said,",
      "\"O my people!",
      "Worship",
      "Allah,",
      "not",
      "for you",
      "any",
      "god",
      "other than Him.",
      "Verily,",
      "has came to you",
      "a clear proof",
      "from",
      "your Lord.",
      "So give full",
      "[the] measure",
      "and the weight",
      "and (do) not",
      "deprive",
      "[the] people",
      "in their things",
      "and (do) not",
      "cause corruption",
      "in",
      "the earth",
      "after",
      "its reformation.",
      "That",
      "(is) better",
      "for you",
      "if",
      "you are",
      "believers."
    ],
    [
      "And (do) not",
      "sit",
      "on every",
      "path",
      "threatening",
      "and hindering",
      "from",
      "(the) way",
      "(of) Allah",
      "(those) who",
      "believe",
      "in Him,",
      "and seeking (to make) it",
      "crooked.",
      "And remember",
      "when",
      "you were",
      "few",
      "and He increased you.",
      "And see",
      "how",
      "was",
      "(the) end",
      "(of) the corrupters."
    ],
    [
      "And if",
      "(there) is",
      "a group",
      "among you",
      "(who has) believed",
      "in that which",
      "I have been sent",
      "with [it],",
      "and a group",
      "not",
      "they believe,",
      "then be patient",
      "until",
      "judges",
      "Allah",
      "between us.",
      "And He",
      "(is the) Best",
      "(of) [the] Judges.\""
    ],
    [
      "Said",
      "the chiefs",
      "(of) those who",
      "were arrogant",
      "among",
      "his people,",
      "\"We will surely drive you out",
      "O Shuaib!",
      "And those who",
      "(have) believed",
      "with you",
      "from",
      "our city,",
      "or",
      "you must return",
      "to",
      "our religion.\"",
      "He said,",
      "\"Even if",
      "we are",
      "(the) ones who hate (it)?"
    ],
    [
      "Verily,",
      "we would have fabricated",
      "against",
      "Allah",
      "a lie",
      "if",
      "we returned",
      "in",
      "your religion",
      "after",
      "[when]",
      "saved us",
      "Allah",
      "from it.",
      "And not",
      "it is",
      "for us",
      "that",
      "we return",
      "in it",
      "except",
      "that",
      "wills",
      "Allah",
      "our Lord.",
      "Encompasses",
      "(by) Our Lord",
      "every",
      "thing",
      "(in) knowledge.",
      "Upon",
      "Allah",
      "we put our trust.",
      "Our Lord!",
      "Decide",
      "between us",
      "and between",
      "our people",
      "in truth",
      "and You",
      "(are the) Best",
      "(of) those who Decide.\""
    ],
    [
      "And said",
      "the chiefs",
      "(of) those who",
      "disbelieved",
      "among",
      "his people,",
      "\"If",
      "you follow",
      "Shuaib,",
      "indeed, you",
      "then",
      "(will be) certainly losers.\""
    ],
    [
      "Then seized them",
      "the earthquake,",
      "then they became",
      "in",
      "their home(s)",
      "fallen prone."
    ],
    [
      "Those who",
      "denied",
      "Shuaib",
      "(became) as if",
      "not",
      "they (had) lived",
      "therein.",
      "Those who",
      "denied",
      "Shuaib,",
      "they were",
      "them",
      "the losers."
    ],
    [
      "So he turned away",
      "from them",
      "and said,",
      "\"O my people!",
      "Verily,",
      "I (have) conveyed to you",
      "(the) Messages",
      "(of) my Lord",
      "and advised",
      "[to] you.",
      "So how could",
      "I grieve",
      "for",
      "a people",
      "(who are) disbelievers?\""
    ],
    [
      "And not",
      "We sent",
      "in",
      "a city",
      "any",
      "Prophet",
      "except",
      "We seized",
      "its people",
      "with adversity",
      "and hardship,",
      "so that they may",
      "(become) humble."
    ],
    [
      "Then",
      "We changed",
      "(in) place",
      "(of) the bad",
      "the good,",
      "until",
      "they increased",
      "and said,",
      "\"Verily,",
      "(had) touched",
      "our forefathers",
      "the adversity",
      "and the ease.\"",
      "So We seized them",
      "suddenly,",
      "while they",
      "(did) not",
      "perceive."
    ],
    [
      "And if",
      "[that]",
      "people",
      "(of) the cities",
      "(had) believed",
      "and feared Allah",
      "surely We (would have) opened",
      "upon them",
      "blessings",
      "from",
      "the heaven",
      "and the earth",
      "but",
      "they denied.",
      "So We seized them",
      "for what",
      "they used to",
      "earn."
    ],
    [
      "Then did feel secure",
      "(the) people",
      "(of) the cities",
      "that",
      "comes to them",
      "Our punishment",
      "(at) night",
      "while they",
      "(were) asleep?"
    ],
    [
      "Or felt secure",
      "(the) people",
      "(of) the cities",
      "that",
      "comes to them",
      "Our punishment",
      "(in) daylight",
      "while they",
      "(were) playing?"
    ],
    [
      "Then did they feel secure",
      "(from the) plan",
      "(of) Allah?",
      "But not",
      "feel secure",
      "(from the) plan",
      "(of) Allah",
      "except",
      "the people",
      "(who are) the losers."
    ],
    [
      "Would it not",
      "guide",
      "[for] those who",
      "inherit",
      "the land",
      "from",
      "after",
      "its people",
      "that",
      "if",
      "We willed,",
      "We (could) afflict them",
      "for their sins",
      "and We put a seal",
      "over",
      "their hearts",
      "so they",
      "(do) not",
      "hear?"
    ],
    [
      "These",
      "(were) the cities",
      "We relate",
      "to you",
      "of",
      "their news.",
      "And certainly",
      "came to them",
      "their Messengers",
      "with clear proofs,",
      "but not",
      "they were",
      "to believe",
      "in what",
      "they (had) denied",
      "from",
      "before.",
      "Thus",
      "(has been) put a seal",
      "(by) Allah",
      "on",
      "(the) hearts",
      "(of) the disbelievers."
    ],
    [
      "And not",
      "We found",
      "for most of them",
      "any",
      "covenant.",
      "But",
      "We found",
      "most of them",
      "certainly, defiantly disobedient."
    ],
    [
      "Then",
      "We sent",
      "from",
      "after them",
      "Musa",
      "with Our Signs",
      "to",
      "Firaun",
      "and his chiefs,",
      "But they were unjust",
      "to them.",
      "So see",
      "how",
      "was",
      "(the) end",
      "(of) the corrupters."
    ],
    [
      "And said",
      "Musa,",
      "\"O Firaun!",
      "Indeed, I am",
      "a Messenger",
      "from",
      "(the) Lord",
      "(of) the worlds"
    ],
    [
      "Obligated",
      "on",
      "that",
      "not",
      "I say",
      "about",
      "Allah",
      "except",
      "the truth.",
      "Verily,",
      "I (have) come to you",
      "with a clear Sign",
      "from",
      "your Lord,",
      "so send",
      "with me",
      "(the) Children",
      "(of) Israel.\""
    ],
    [
      "He said,",
      "\"If",
      "you have",
      "come",
      "with a Sign,",
      "then bring",
      "it",
      "if",
      "you are",
      "of",
      "the truthful.\""
    ],
    [
      "So he threw",
      "his staff,",
      "and suddenly",
      "it",
      "(was) a serpent,",
      "manifest."
    ],
    [
      "And he drew out",
      "his hand",
      "and suddenly",
      "it",
      "(was) white",
      "for the observers."
    ],
    [
      "Said",
      "the chiefs",
      "of",
      "(the) people",
      "(of) Firaun,",
      "\"Indeed,",
      "this",
      "(is) surely a magician",
      "learned."
    ],
    [
      "He wants",
      "to",
      "drive you out",
      "from",
      "your land,",
      "so what",
      "(do) you instruct?\""
    ],
    [
      "They said,",
      "\"Postpone him",
      "and his brother,",
      "and send",
      "in",
      "the cities",
      "gatherers."
    ],
    [
      "They (will) bring to you",
      "[with] every",
      "magician,",
      "learned.\""
    ],
    [
      "So came",
      "the magicians",
      "(to) Firaun.",
      "They said,",
      "\"Indeed,",
      "for us",
      "surely (will be) a reward",
      "if",
      "we are",
      "[we]",
      "the victors.\""
    ],
    [
      "He said,",
      "\"Yes,",
      "and indeed you",
      "surely (will be) of",
      "the ones who are near.\""
    ],
    [
      "They said,",
      "\"O Musa!",
      "Whether",
      "[that]",
      "you throw",
      "or Whether",
      "[that]",
      "we will be",
      "[we]",
      "the ones to throw?\""
    ],
    [
      "He said,",
      "\"Throw.\"",
      "Then when",
      "they threw,",
      "they bewitched",
      "(the) eyes",
      "(of) the people,",
      "and terrified them",
      "and came (up)",
      "with a magic",
      "great."
    ],
    [
      "And We inspired",
      "to",
      "Musa",
      "that,",
      "\"Throw",
      "your staff,\"",
      "and suddenly",
      "it",
      "swallow(ed)",
      "what",
      "they (were) falsifying."
    ],
    [
      "So was established",
      "the truth,",
      "and became futile",
      "what",
      "they used to",
      "do."
    ],
    [
      "So they were defeated",
      "there",
      "and returned",
      "humiliated."
    ],
    [
      "And fell down",
      "the magicians",
      "prostrate."
    ],
    [
      "They said,",
      "\"We believe",
      "in (the) Lord",
      "(of) the worlds"
    ],
    [
      "Lord",
      "(of) Musa",
      "and Harun.\""
    ],
    [
      "Said",
      "Firaun,",
      "\"You believed",
      "in him",
      "before",
      "[that]",
      "I give permission",
      "to you.",
      "Indeed,",
      "this",
      "(is) surely a plot",
      "you have plotted it",
      "in",
      "the city",
      "so that you may drive out",
      "from it",
      "its people.",
      "But soon",
      "you will know."
    ],
    [
      "I will surely cut off",
      "your hands",
      "and your feet",
      "of",
      "opposite (sides).",
      "Then",
      "I will surely crucify you",
      "all.\""
    ],
    [
      "They said,",
      "\"Indeed, we",
      "to",
      "our Lord",
      "(will) return."
    ],
    [
      "And not",
      "you take revenge",
      "from us",
      "except",
      "that",
      "we believed",
      "in (the) Signs",
      "(of) our Lord",
      "when",
      "they came to us.",
      "Our Lord!",
      "Pour",
      "upon us",
      "patience",
      "and cause us to die",
      "(as) Muslims.\""
    ],
    [
      "And said",
      "the chiefs",
      "of",
      "(the) people",
      "(of) Firaun,",
      "\"Will you leave",
      "Musa",
      "and his people",
      "so that they cause corruption",
      "in",
      "the earth",
      "and forsake you",
      "and your gods?\"",
      "He said,",
      "\"We will kill",
      "their sons",
      "and we will let live",
      "their women,",
      "and indeed, we",
      "over them",
      "(are) subjugators.\""
    ],
    [
      "Said",
      "Musa",
      "to his people,",
      "\"Seek help",
      "from Allah",
      "and be patient.",
      "Indeed,",
      "the earth",
      "(belongs) to Allah.",
      "He causes to inherit it",
      "whom",
      "He wills",
      "of",
      "His servants.",
      "And the end",
      "(is) for the righteous.\""
    ],
    [
      "They said,",
      "\"We have been harmed",
      "from",
      "before",
      "[that]",
      "you came to us",
      "from",
      "and after",
      "[what]",
      "you have come to us.\"",
      "He said,",
      "\"Perhaps",
      "your Lord",
      "[that]",
      "will destroy",
      "your enemy",
      "and make you successors",
      "in",
      "the earth,",
      "then see",
      "how",
      "you will do.\""
    ],
    [
      "And certainly,",
      "We seized",
      "(the) people",
      "(of) Firaun",
      "with years (of famine)",
      "and a deficit",
      "of",
      "[the] fruits,",
      "so that they may",
      "receive admonition."
    ],
    [
      "But when",
      "came to them",
      "the good",
      "they said,",
      "\"For us",
      "(is) this.\"",
      "And if",
      "afflicts them",
      "bad,",
      "they ascribe evil omens",
      "to Musa",
      "and who",
      "(were) with him.",
      "Behold!",
      "Only",
      "their evil omens",
      "(are) with",
      "Allah",
      "but",
      "most of them",
      "(do) not",
      "know."
    ],
    [
      "And they said,",
      "\"Whatever",
      "you bring us",
      "therewith",
      "of",
      "(the) sign",
      "so that you bewitch us",
      "with it,",
      "then not",
      "we",
      "(will be) in you",
      "believers.\""
    ],
    [
      "So We sent",
      "on them",
      "the flood",
      "and the locusts",
      "and the lice",
      "and the frogs",
      "and the blood",
      "(as) signs",
      "manifest,",
      "but they showed arrogance",
      "and they were",
      "a people,",
      "criminal."
    ],
    [
      "And when",
      "fell",
      "on them",
      "the punishment,",
      "they said,",
      "\"O Musa!",
      "Invoke",
      "for us",
      "your Lord",
      "by what",
      "He has promised",
      "to you.",
      "If",
      "you remove",
      "from us",
      "the punishment",
      "surely, we will believe",
      "[for] you",
      "and surely, we will send",
      "with you",
      "(the) Children",
      "(of) Israel.\""
    ],
    [
      "But when",
      "We removed",
      "from them",
      "the punishment",
      "till",
      "a (fixed) term",
      "(which) they",
      "were to reach [it],",
      "then,",
      "they",
      "broke (the word)."
    ],
    [
      "So We took retribution",
      "from them",
      "and We drowned them",
      "in",
      "the sea",
      "because they",
      "denied",
      "Our Signs,",
      "and they were",
      "to them",
      "heedless."
    ],
    [
      "And We made inheritors",
      "the people",
      "those who",
      "were",
      "considered weak",
      "(the) eastern (parts)",
      "(of) the land",
      "and the western (parts) of it,",
      "which",
      "We blessed",
      "[in it].",
      "And was fulfilled",
      "(the) word",
      "(of) your Lord",
      "the best",
      "for",
      "(the) Children",
      "(of) Israel",
      "because",
      "they were patient.",
      "And We destroyed",
      "what",
      "used to",
      "make",
      "Firaun",
      "and his people,",
      "and what",
      "they used to",
      "erect."
    ],
    [
      "And We led across",
      "(the) Children",
      "(of) Israel",
      "the sea.",
      "Then they came",
      "upon",
      "a people",
      "devoted",
      "to",
      "idols",
      "of theirs.",
      "They said,",
      "\"O Musa!",
      "Make",
      "for us",
      "a god",
      "like what",
      "they have",
      "gods.",
      "He said,",
      "\"Indeed, you",
      "(are) a people",
      "ignorant."
    ],
    [
      "Indeed",
      "these,",
      "destroyed",
      "(is) what",
      "they",
      "(are) in it",
      "and vain",
      "(is) what",
      "they used to",
      "do.\""
    ],
    [
      "He said,",
      "\"Should other than",
      "Allah",
      "I seek for you",
      "a god,",
      "while He",
      "has preferred you",
      "over",
      "the worlds?\""
    ],
    [
      "And when",
      "We saved you",
      "from",
      "(the) people",
      "(of) Firaun",
      "who were afflicting you",
      "(with) worst",
      "(of) torment,",
      "they were killing",
      "your sons",
      "and letting live",
      "your women.",
      "And in",
      "that",
      "(was) a trial",
      "from",
      "your Lord",
      "great."
    ],
    [
      "And We appointed",
      "(for) Musa",
      "thirty",
      "nights",
      "and We completed them",
      "with ten (more),",
      "so was completed",
      "(the) set term",
      "(of) his Lord",
      "(of) forty",
      "night(s).",
      "And said",
      "Musa",
      "to his brother",
      "Harun,",
      "\"Take my place",
      "in",
      "my people,",
      "and do right",
      "and (do) not",
      "follow",
      "(the) way",
      "(of) the corrupters.\""
    ],
    [
      "And when",
      "came",
      "Musa",
      "to Our appointed place",
      "and spoke to him",
      "his Lord,",
      "he said,",
      "\"O my Lord!",
      "Show me",
      "(that) I may look",
      "at You.\"",
      "He said,",
      "\"(Will) not",
      "you see Me,",
      "but",
      "look",
      "at",
      "the mountain",
      "[then] if",
      "it remains",
      "in its place",
      "then",
      "you (will) see Me.\"",
      "But when",
      "revealed (His) Glory",
      "his Lord",
      "to the mountain,",
      "He made it",
      "crumbled to dust",
      "and fell down",
      "Musa",
      "unconscious.",
      "And when",
      "he recovered",
      "he said,",
      "\"Glory be to You!",
      "I turn (in repentance)",
      "to you,",
      "and I am",
      "(the) first",
      "(of) the believers.\""
    ],
    [
      "He said,",
      "\"O Musa!",
      "Indeed, I",
      "have chosen you",
      "over",
      "the people",
      "with My Messages",
      "and with My words.",
      "So take",
      "what",
      "I have given you",
      "and be",
      "among",
      "the grateful.\""
    ],
    [
      "And We ordained (laws)",
      "for him",
      "in",
      "the tablets",
      "of",
      "every",
      "thing,",
      "an instruction",
      "and explanation",
      "for every",
      "thing,",
      "\"So take them",
      "with firmness",
      "and order",
      "your people",
      "(to) take",
      "(the) best of it.",
      "I will show you",
      "(the) home",
      "(of) the defiantly disobedient.\""
    ],
    [
      "I will turn away",
      "from",
      "My Signs",
      "those who",
      "are arrogant",
      "in",
      "the earth",
      "without",
      "[the] right;",
      "and if",
      "they see",
      "every",
      "sign,",
      "not",
      "(will) they believe",
      "in it.",
      "And if",
      "they see",
      "(the) way",
      "(of) the righteousness,",
      "not",
      "(will) they take it",
      "(as) a way,",
      "but if",
      "they see",
      "(the) way",
      "(of) [the] error,",
      "they will take it",
      "(as) a way.",
      "That",
      "(is) because they",
      "denied",
      "Our Signs",
      "and they were",
      "of them",
      "heedless."
    ],
    [
      "And those who",
      "denied",
      "Our Signs",
      "and (the) meeting",
      "(of) the Hereafter",
      "worthless",
      "(are) their deeds.",
      "Will",
      "they be recompensed",
      "except",
      "(for) what",
      "they used to",
      "do?"
    ],
    [
      "And took",
      "(the) people",
      "(of) Musa,",
      "from",
      "after him",
      "from",
      "their ornaments",
      "a calf",
      "an image",
      "[for] it",
      "(had) a lowing sound.",
      "Did not",
      "they see",
      "that it",
      "(could) not",
      "speak to them",
      "and not",
      "guide them",
      "(to) a way?",
      "They took it (for worship)",
      "and they were",
      "wrongdoers."
    ],
    [
      "And when",
      "(it was made to) fall",
      "into",
      "their hands",
      "and they saw",
      "that they",
      "(had) indeed",
      "gone astray,",
      "they said,",
      "\"If",
      "not",
      "has Mercy on us,",
      "Our Lord,",
      "and forgive",
      "[for] us,",
      "we will surely be",
      "among",
      "the losers.\""
    ],
    [
      "And when",
      "returned",
      "Musa",
      "to",
      "his people",
      "angry,",
      "and grieved,",
      "he said,",
      "\"Evil is what",
      "you have done in my place",
      "from",
      "after me.",
      "Were you impatient",
      "(over the) matter",
      "(of) your Lord?\"",
      "And he cast down",
      "the tablets",
      "and seized",
      "by head,",
      "his brother",
      "dragging him",
      "to himself.",
      "He said,",
      "\"O son",
      "(of) my mother!",
      "Indeed,",
      "the people",
      "considered me weak",
      "and were about to",
      "kill me.",
      "So (let) not",
      "rejoice",
      "over me",
      "the enemies,",
      "and (do) not",
      "place me",
      "with",
      "the people",
      "(who are) wrongdoing."
    ],
    [
      "He said,",
      "\"O my Lord!",
      "Forgive",
      "me",
      "and my brother",
      "and admit us",
      "into",
      "Your Mercy,",
      "for You",
      "(are) the Most Merciful",
      "(of) the merciful.\""
    ],
    [
      "Indeed,",
      "those who",
      "took",
      "the calf,",
      "will reach them",
      "wrath",
      "from",
      "their Lord,",
      "and humiliation",
      "in",
      "the life",
      "(of) the world.",
      "And thus",
      "We recompense",
      "the ones who invent (falsehood)."
    ],
    [
      "And those who",
      "do",
      "the evil deeds",
      "then",
      "repented",
      "from",
      "after that",
      "and believed,",
      "indeed,",
      "your Lord",
      "from",
      "after that",
      "(is) surely Oft-Forgiving,",
      "Most Merciful."
    ],
    [
      "And when",
      "was calmed",
      "from",
      "Musa",
      "the anger,",
      "he took (up)",
      "the tablets",
      "and in",
      "their inscription",
      "(was) guidance",
      "and mercy",
      "for those who",
      "[they]",
      "of their Lord",
      "(are) fearful."
    ],
    [
      "And chose",
      "Musa",
      "(from) his people",
      "seventy",
      "men",
      "for Our appointment.",
      "Then when",
      "seized them",
      "the earthquake",
      "he said,",
      "\"O my Lord!",
      "If",
      "you (had) willed,",
      "You (could) have destroyed them",
      "from",
      "before",
      "and me.",
      "Would You destroy us",
      "for what",
      "did",
      "the foolish",
      "among us?",
      "Not",
      "it (was)",
      "but",
      "Your trial,",
      "You let go astray",
      "by it",
      "whom",
      "You will",
      "and You guide",
      "whom",
      "You will.",
      "You",
      "(are) our Protector,",
      "so forgive",
      "us",
      "and have mercy upon us,",
      "and You",
      "(are) Best",
      "(of) Forgivers."
    ],
    [
      "And ordain",
      "for us",
      "in",
      "this",
      "[the] world,",
      "good",
      "and in",
      "the Hereafter.",
      "Indeed, we",
      "we have turned",
      "to You.\"",
      "He said,",
      "\"My punishment",
      "I afflict",
      "with it",
      "whom",
      "I will,",
      "but My Mercy",
      "encompasses",
      "every",
      "thing.",
      "So I will ordain it",
      "for those who",
      "(are) righteous",
      "and give",
      "zakah",
      "and those who",
      "[they]",
      "in Our Verses,",
      "they believe."
    ],
    [
      "Those who",
      "follow",
      "the Messenger,",
      "the Prophet,",
      "the unlettered,",
      "whom",
      "they find him",
      "written",
      "with them",
      "in",
      "the Taurat",
      "and the Injeel.",
      "He commands them",
      "to the right",
      "and forbids them",
      "from",
      "the wrong,",
      "and he makes lawful",
      "for them",
      "the pure things",
      "and makes unlawful",
      "for them",
      "the impure things",
      "and he relieves",
      "from them",
      "their burden",
      "and the fetters",
      "which",
      "were",
      "upon them.",
      "So those who",
      "believe",
      "in him",
      "and honor him,",
      "and help him",
      "and follow",
      "the light",
      "which",
      "has been sent down",
      "with him",
      "Those (are)",
      "[they]",
      "the successful ones.\""
    ],
    [
      "Say,",
      "\"O",
      "mankind!",
      "Indeed I am",
      "(the) Messenger",
      "(of) Allah",
      "to you",
      "all,",
      "the One",
      "for Whom",
      "(is the) dominion",
      "(of) the heavens",
      "and the earth.",
      "(There is) no",
      "god",
      "except",
      "Him,",
      "He gives life",
      "and causes death.",
      "So believe",
      "in Allah",
      "and His Messenger,",
      "the Prophet,",
      "the unlettered",
      "the one who",
      "believes",
      "in Allah",
      "and His Words,",
      "and follow him",
      "so that you may",
      "(be) guided.\""
    ],
    [
      "And among",
      "(the) people",
      "(of) Musa",
      "(is) a community",
      "(which) guides",
      "with truth",
      "and by it",
      "establishes justice."
    ],
    [
      "And We divided them",
      "(into) two",
      "(and) ten [i.e. twelve]",
      "tribes",
      "(as) communities.",
      "And We inspired",
      "to",
      "Musa,",
      "when",
      "asked him for water",
      "his people,",
      "[that]",
      "\"Strike",
      "with your staff",
      "the stone.\"",
      "Then gushed forth",
      "from it",
      "two",
      "(and) ten [i.e. twelve]",
      "springs.",
      "Certainly,",
      "knew",
      "each",
      "people",
      "their drinking place.",
      "And We shaded",
      "[on] them",
      "(with) the clouds",
      "and We sent down",
      "upon them,",
      "the manna",
      "and the quails.",
      "\"Eat",
      "from",
      "(the) good things",
      "which",
      "We have provided you.\"",
      "And not",
      "they wronged Us",
      "but",
      "they were",
      "(to) themselves",
      "doing wrong."
    ],
    [
      "And when",
      "it was said",
      "to them,",
      "\"Live",
      "(in) this",
      "city",
      "and eat",
      "from it",
      "wherever",
      "you wish",
      "and say,",
      "\"Repentance,\"",
      "and enter",
      "the gate",
      "prostrating,",
      "We will forgive",
      "for you",
      "your sins.",
      "We will increase (reward)",
      "(of) the good-doers.\""
    ],
    [
      "But changed",
      "those who",
      "wronged",
      "among them",
      "word",
      "other than",
      "(that) which",
      "was said",
      "to them.",
      "So We sent",
      "upon them",
      "torment",
      "from",
      "the sky",
      "because",
      "they were",
      "doing wrong."
    ],
    [
      "And ask them",
      "about",
      "the town",
      "which",
      "was",
      "situated",
      "(by) the sea,",
      "when",
      "they transgressed",
      "in",
      "the (matter of) Sabbath,",
      "when",
      "came to them",
      "their fish",
      "(on the) day",
      "(of) their Sabbath",
      "visibly",
      "and (on the) day",
      "not",
      "they had Sabbath",
      "(they did) not",
      "come to them.",
      "Thus",
      "We test them",
      "because",
      "they were",
      "defiantly disobeying."
    ],
    [
      "And when",
      "said",
      "a community",
      "among them,",
      "\"Why",
      "(do) you preach",
      "a people,",
      "(whom) Allah",
      "(is going to) destroy them",
      "or",
      "punish them",
      "(with) a punishment",
      "severe?\"",
      "They said,",
      "\"To be absolved",
      "before",
      "your Lord",
      "and that they may",
      "become righteous.\""
    ],
    [
      "So when",
      "they forgot",
      "what",
      "they had been reminded",
      "with [it],",
      "We saved",
      "those who",
      "forbade",
      "[from]",
      "the evil,",
      "and We seized",
      "those who",
      "wronged",
      "with a punishment",
      "wretched,",
      "because",
      "they were",
      "defiantly disobeying."
    ],
    [
      "So when",
      "they exceeded all bounds",
      "about",
      "what",
      "they were forbidden",
      "from it,",
      "We said",
      "to them,",
      "\"Be",
      "apes,",
      "despised.\""
    ],
    [
      "And when",
      "declared",
      "your Lord",
      "that He would surely send",
      "upon them",
      "till",
      "(the) Day",
      "(of) the Resurrection",
      "(those) who",
      "would afflict them",
      "(with) a grievous",
      "[the] punishment.",
      "Indeed,",
      "your Lord",
      "(is) surely swift",
      "(in) the retribution,",
      "but indeed, He",
      "(is) surely Oft-Forgiving,",
      "Most Merciful."
    ],
    [
      "And We divided them",
      "in",
      "the earth",
      "(as) nations.",
      "Among them",
      "(are) the righteous",
      "and among them",
      "(are) other than",
      "that.",
      "And We tested them",
      "with the good",
      "and the bad,",
      "so that they may",
      "return."
    ],
    [
      "Then succeeded",
      "from",
      "after them",
      "successors",
      "(who) inherited",
      "the Book",
      "taking",
      "goods",
      "(of) this",
      "the lower (life)",
      "and they say,",
      "\"It will be forgiven",
      "for us.\"",
      "And if",
      "comes to them",
      "goods",
      "similar to it",
      "they will take it.",
      "Was not",
      "taken",
      "on them",
      "Covenant",
      "(of) the Book",
      "that",
      "not",
      "they will say",
      "about",
      "Allah",
      "except",
      "the truth",
      "while they studied",
      "what",
      "(is) in it?",
      "And the home",
      "(of) the Hereafter",
      "(is) better",
      "for those who",
      "fear Allah.",
      "So will not",
      "you use intellect?"
    ],
    [
      "And those who",
      "hold fast",
      "to the Book,",
      "and establish",
      "the prayer,",
      "indeed, We",
      "(will) not",
      "[We] let go waste",
      "(the) reward",
      "(of) the reformers."
    ],
    [
      "And when",
      "We raised",
      "the mountain",
      "above them",
      "as if it was",
      "a canopy",
      "and they thought",
      "that it",
      "(would) fall",
      "upon them,",
      "(We said), \"Take",
      "what",
      "We have given you",
      "with strength",
      "and remember",
      "what",
      "(is) in it",
      "so that you may",
      "fear Allah.\""
    ],
    [
      "And when",
      "(was) taken",
      "(by) your Lord",
      "from",
      "(the) Children",
      "(of) Adam",
      "from",
      "their loins",
      "their descendants",
      "and made them testify",
      "over",
      "themselves,",
      "\"Am I not",
      "your Lord?\"",
      "They said,",
      "\"Yes",
      "we have testified.\"",
      "Lest",
      "you say",
      "(on the) Day",
      "(of) the Resurrection,",
      "\"Indeed,",
      "we were",
      "about",
      "this",
      "unaware.\""
    ],
    [
      "Or",
      "you say,",
      "\"Only",
      "partners (were) associated (with Allah)",
      "(by) our forefathers",
      "from",
      "before (us)",
      "and we are",
      "descendants",
      "from",
      "after them.",
      "So will You destroy us",
      "for what",
      "did",
      "the falsifiers?\""
    ],
    [
      "And thus",
      "We explain",
      "the Verses",
      "so that they may",
      "return."
    ],
    [
      "And recite",
      "to them",
      "(the) story",
      "(of the) one whom",
      "We gave [him]",
      "Our Verses,",
      "but he detached",
      "[from] them,",
      "so followed him",
      "the Shaitaan",
      "and he became",
      "of",
      "those gone astray."
    ],
    [
      "And if",
      "We willed",
      "surely, We (could) have raised him",
      "with these",
      "[and] but he",
      "adhered",
      "to",
      "the earth",
      "and followed",
      "his (vain) desires.",
      "So his example",
      "(is) like (the) example",
      "(of) the dog,",
      "if",
      "you attack",
      "[on] him,",
      "he lolls out his tongue",
      "or",
      "if you leave him,",
      "he lolls out his tongue.",
      "That",
      "(is the) example",
      "(of) the people",
      "who",
      "denied",
      "[in] Our Signs.",
      "So relate",
      "the story",
      "so that they may",
      "reflect."
    ],
    [
      "Evil",
      "(as) an example",
      "(are) the people",
      "those who",
      "denied",
      "Our Signs",
      "and themselves",
      "they used to",
      "wrong."
    ],
    [
      "Whoever",
      "(is) guided",
      "(by) Allah",
      "then he",
      "(is) the guided one",
      "while whoever",
      "He lets go astray",
      "then those",
      "[they]",
      "(are) the losers."
    ],
    [
      "And certainly",
      "We have created",
      "for Hell",
      "many",
      "of",
      "the jinn",
      "and men.",
      "For them",
      "(are) hearts",
      "(but) not",
      "they understand",
      "with them,",
      "and for them",
      "(are) eyes",
      "(but) not",
      "they see",
      "with them,",
      "and for them",
      "(are) ears",
      "(but) not",
      "they hear",
      "with them.",
      "Those",
      "(are) like cattle,",
      "nay",
      "they",
      "(are) more astray.",
      "Those",
      "they",
      "(are) the heedless."
    ],
    [
      "And for Allah",
      "(are) the names",
      "the most beautiful,",
      "so invoke Him",
      "by them.",
      "And leave",
      "those who",
      "deviate",
      "concerning",
      "His names.",
      "They will be recompensed",
      "for what",
      "they used to",
      "do."
    ],
    [
      "And of (those) whom",
      "We have created",
      "(is) a nation,",
      "who guides",
      "with the truth",
      "and thereby",
      "they establish justice."
    ],
    [
      "But those who",
      "denied",
      "Our Signs,",
      "We will gradually lead them",
      "from",
      "where",
      "not",
      "they know."
    ],
    [
      "And I will give respite",
      "to them.",
      "Indeed,",
      "My plan",
      "(is) firm."
    ],
    [
      "Do not",
      "they reflect?",
      "Not",
      "in their companion",
      "[of]",
      "(is) any madness.",
      "Not",
      "he",
      "(is) but",
      "a warner,",
      "clear."
    ],
    [
      "Do not",
      "they look",
      "in",
      "(the) dominion",
      "(of) the heavens",
      "and the earth",
      "and what",
      "has (been) created",
      "(by) Allah",
      "of",
      "(every)thing",
      "and that",
      "perhaps",
      "[that]",
      "has",
      "verily",
      "come near",
      "their term?",
      "So in what",
      "statement",
      "after this",
      "will they believe?"
    ],
    [
      "Whoever",
      "(is) let go astray",
      "(by) Allah",
      "then (there is) no",
      "guide",
      "for him.",
      "And He leaves them",
      "in",
      "their transgression",
      "wandering blindly."
    ],
    [
      "They ask you",
      "about",
      "the Hour,",
      "when will be",
      "its appointed time?",
      "Say,",
      "\"Only",
      "its knowledge",
      "(is) with",
      "my Lord,",
      "no (one)",
      "can reveal [it]",
      "its time",
      "except",
      "Him.",
      "It lays heavily",
      "in",
      "the heavens",
      "and the earth.",
      "Not",
      "will it come to you",
      "but",
      "suddenly.\"",
      "They ask you",
      "as if you",
      "(were) well informed",
      "about it.",
      "Say,",
      "\"Only",
      "its knowledge",
      "(is) with",
      "Allah,",
      "but",
      "most",
      "(of) the people",
      "(do) not",
      "know.\""
    ],
    [
      "Say,",
      "\"Not",
      "I have power",
      "for myself",
      "(to) benefit",
      "and no",
      "(power to) harm,",
      "except",
      "what",
      "wills",
      "Allah.",
      "And if",
      "I would",
      "know",
      "(of) the unseen",
      "surely I could have multiplied",
      "of",
      "the good",
      "and not",
      "(could) have touched me",
      "the evil.",
      "Not",
      "(am) I",
      "except",
      "a warner",
      "and a bearer of good tidings",
      "to a people",
      "who believe.\""
    ],
    [
      "He",
      "(is) the One Who",
      "created you",
      "from",
      "a soul,",
      "single",
      "and made",
      "from it",
      "its mate",
      "that he might live",
      "with her.",
      "And when",
      "he covers her,",
      "she carries",
      "a burden",
      "light",
      "and continues",
      "with it.",
      "But when",
      "she grows heavy,",
      "they both invoke",
      "Allah,",
      "their Lord,",
      "\"If",
      "You give us",
      "a righteous (child),",
      "surely we will be",
      "among",
      "the thankful.\""
    ],
    [
      "But when",
      "He gives them",
      "a good, (child)",
      "they make",
      "for Him",
      "partners",
      "in what",
      "He has given them.",
      "But exalted",
      "(is) Allah",
      "above what",
      "they associate (with Him)."
    ],
    [
      "Do they associate",
      "what",
      "(can) not",
      "create",
      "anything",
      "and they",
      "are created?"
    ],
    [
      "And not",
      "they are able",
      "to (give) them",
      "any help",
      "and not",
      "themselves",
      "can they help."
    ],
    [
      "And if",
      "you call them",
      "to",
      "the guidance,",
      "not",
      "will they follow you.",
      "(It is) same",
      "for you",
      "whether you call them",
      "or",
      "you",
      "remain silent."
    ],
    [
      "Indeed,",
      "those whom",
      "you call",
      "from",
      "besides",
      "Allah",
      "(are) slaves",
      "like you.",
      "So invoke them",
      "and let them respond",
      "to you,",
      "if",
      "you are",
      "truthful."
    ],
    [
      "Are for them",
      "feet",
      "(to) walk",
      "with [it],",
      "or",
      "for them",
      "hands",
      "(to) hold",
      "with [it],",
      "or",
      "for them",
      "eyes",
      "(to) see",
      "with [it],",
      "or",
      "for them",
      "ears",
      "(to) hear",
      "with [it]?",
      "Say,",
      "\"Call",
      "your partners,",
      "then",
      "scheme against me",
      "and (do) not",
      "give me respite.\""
    ],
    [
      "Indeed,",
      "my protector",
      "(is) Allah",
      "the One Who",
      "revealed",
      "the Book.",
      "And He",
      "protects",
      "the righteous."
    ],
    [
      "And those whom",
      "you invoke",
      "from",
      "besides Him,",
      "not",
      "they are able",
      "(to) help you",
      "and not",
      "themselves",
      "can they help."
    ],
    [
      "And if",
      "you call them",
      "to",
      "the guidance",
      "not",
      "do they not.",
      "And you see them",
      "looking",
      "at you",
      "but they",
      "not",
      "(do) they see."
    ],
    [
      "Hold",
      "(to) forgiveness",
      "and enjoin",
      "the good,",
      "and turn away",
      "from",
      "the ignorant."
    ],
    [
      "And if",
      "an evil suggestion comes to you",
      "from",
      "[the] Shaitaan",
      "[an evil suggestion],",
      "then seek refuge",
      "in Allah.",
      "Indeed, He",
      "(is) All-Hearing,",
      "All-Knowing."
    ],
    [
      "Indeed,",
      "those who",
      "fear (Allah)",
      "when",
      "touches them",
      "an evil thought",
      "from",
      "the Shaitaan,",
      "they remember (Allah)",
      "and then",
      "they",
      "(are) those who see (aright)."
    ],
    [
      "But their brothers",
      "they plunge them",
      "in",
      "the error,",
      "then",
      "not",
      "they cease."
    ],
    [
      "And when",
      "not",
      "you bring them",
      "a Sign",
      "they say,",
      "\"Why (have) not",
      "you devised it?\"",
      "Say,",
      "\"Only",
      "I follow",
      "what",
      "is revealed",
      "to me",
      "from",
      "my Lord.",
      "This (is)",
      "enlightenment",
      "from",
      "your Lord",
      "and guidance",
      "and mercy",
      "for a people",
      "who believe.\""
    ],
    [
      "And when",
      "is recited",
      "the Quran,",
      "then listen",
      "to it",
      "and pay attention",
      "so that you may",
      "receive mercy."
    ],
    [
      "And remember",
      "your Lord",
      "in",
      "yourself",
      "humbly",
      "and (in) fear",
      "and without",
      "the loudness",
      "of",
      "[the] words,",
      "in the mornings",
      "and (in) the evenings.",
      "And (do) not",
      "be",
      "among",
      "the heedless."
    ],
    [
      "Indeed,",
      "those who",
      "(are) near",
      "your Lord,",
      "not",
      "(do) they turn away in pride",
      "from",
      "His worship.",
      "And they glorify Him",
      "and to Him",
      "they prostrate."
    ]
  ],
  "titles": [
    "Letters at the threshold",
    "A reminder without a burdened heart",
    "Follow the guidance received",
    "Security interrupted",
    "Recognition at the end",
    "Both audience and messenger are questioned",
    "An account given with knowledge",
    "The true weighing",
    "A loss deeper than possessions",
    "An inhabited earth and little gratitude",
    "The command concerning Adam",
    "“I am better”",
    "Pride brings degradation",
    "Time requested without repentance",
    "A reprieve is granted",
    "An ambush on the path",
    "Pressure from every direction",
    "Following remains a responsibility",
    "Abundance with a boundary",
    "A promise that misrepresents the limit",
    "An oath used to deceive",
    "The promise exposed",
    "A prayer that accepts responsibility",
    "Earthly life for a time",
    "Life, death, and being raised",
    "Clothing and the deeper covering",
    "Remember how deception worked",
    "Custom is not a divine command",
    "Justice and sincere worship",
    "Thinking oneself guided is not enough",
    "Dignity and moderation",
    "Who forbids the good gifts",
    "What is truly forbidden",
    "A community’s appointed term",
    "Messengers from among humanity",
    "The warning against arrogant refusal",
    "The absent objects of appeal",
    "Blame passed between generations",
    "No escape through comparison",
    "A gate closed to arrogance",
    "Surrounded by consequence",
    "Responsibility within capacity",
    "Rancor removed, gratitude spoken",
    "The promise acknowledged on both sides",
    "Obstructing and distorting the way",
    "The people upon the Heights",
    "A prayer away from wrongdoing",
    "What did the multitude achieve",
    "Mercy beyond human exclusion",
    "A request for water",
    "A meeting treated as trivial",
    "A Book explained with knowledge",
    "Waiting for fulfillment itself",
    "Creation and command belong together",
    "A quiet, humble appeal",
    "Do not spoil a world set right",
    "Rain as a sign of return",
    "Different ground, different growth",
    "Noah’s concerned invitation",
    "The leaders name him mistaken",
    "A clear answer to the accusation",
    "Conveyance and sincere counsel",
    "Why be surprised by a human reminder",
    "Rescue and rejection",
    "Hud speaks to his own people",
    "Another accusation from the chiefs",
    "The messenger refuses the label",
    "A trustworthy adviser",
    "Remembering received strength",
    "Ancestral worship defended",
    "Names without a warrant",
    "Mercy and the community’s end",
    "Salih and the protected sign",
    "Palaces, rock dwellings, and gratitude",
    "The despised believers answer",
    "Pride hardens into refusal",
    "The sign deliberately harmed",
    "Security fails at morning",
    "Counsel that was refused",
    "Lot confronts a grave wrong",
    "Desire without restraint",
    "Purity made an excuse for exclusion",
    "A household rescued with an exception",
    "The narrative’s severe conclusion",
    "Shuayb and honest exchange",
    "Roads should not become traps",
    "Patience while people differ",
    "Conform or leave",
    "Trust amid a coerced choice",
    "A warning designed to preserve power",
    "The threatened people’s power ends",
    "The meaning of loss reversed",
    "The adviser’s final words",
    "Hardship and the possibility of humility",
    "Ease can also be misread",
    "Blessing and a receptive response",
    "The security of sleep questioned",
    "The security of diversion questioned",
    "No guaranteed exemption",
    "Learning from inherited ground",
    "Stories told as clear reminders",
    "The failure of a covenant",
    "Moses enters the longer account",
    "A messenger before the throne",
    "Truth and a demand for freedom",
    "The demand for a sign",
    "The staff becomes a clear sign",
    "The second sign is displayed",
    "A threatening label from the chiefs",
    "Fear is turned into political advice",
    "A delay and a summons",
    "The skilled are called together",
    "Victory is linked to payment",
    "The promise of proximity to power",
    "The contestants offer the first move",
    "A spectacle that seizes attention",
    "The spectacle is overcome",
    "Truth changes the result",
    "The apparent advantage collapses",
    "Recognition becomes prostration",
    "A new declaration of allegiance",
    "The Lord of Moses and Aaron",
    "Power demands control over belief",
    "A threat of exemplary violence",
    "A return beyond the ruler’s reach",
    "Steadfastness is asked for, not assumed",
    "Oppression is renewed as policy",
    "Endurance under a larger sovereignty",
    "Liberation will bring its own test",
    "Scarcity interrupts the court’s confidence",
    "Good fortune claimed, hardship blamed",
    "A refusal declared in advance",
    "A succession of signs meets arrogance",
    "Promises are made under distress",
    "Relief reveals the promise’s weakness",
    "The sea closes the confrontation",
    "The despised inherit a new future",
    "Freedom does not end the struggle",
    "An impressive practice can still fail",
    "The giver should not be exchanged",
    "Remembering the reality of oppression",
    "Forty nights and delegated care",
    "The mountain and the limits of sight",
    "A gift carries a call to gratitude",
    "The tablets require serious attention",
    "Pride can reverse the choice of paths",
    "A life’s work is not beyond review",
    "An ornamented calf cannot offer guidance",
    "Recognition opens into a plea for mercy",
    "Grief, anger, and Aaron’s explanation",
    "The brothers are included in one prayer",
    "Invented worship has consequences",
    "Repentance remains a real opening",
    "Anger subsides and guidance is recovered",
    "A chosen delegation and a plea for forgiveness",
    "Mercy reaches beyond the immediate crisis",
    "A message that removes burdens",
    "The address extends to all humanity",
    "Justice within Moses’ community is recognized",
    "Provision is shared among distinct tribes",
    "Entry is joined to humility and repentance",
    "The command is deliberately altered",
    "The seaside community and the Sabbath test",
    "Why continue to warn others?",
    "The warning and the response are distinguished",
    "A severe judgment within the narrated account",
    "Judgment is followed by mercy’s reminder",
    "A dispersed people are morally diverse",
    "Inherited scripture can be traded for advantage",
    "Faithful reform is not overlooked",
    "A solemn reminder to hold firmly",
    "Humanity’s testimony before its Lord",
    "Ancestral custom does not remove responsibility",
    "Detailed signs invite a return",
    "An unnamed recipient abandons the signs",
    "Knowledge fails when desire rules it",
    "A harmful example begins with self-wronging",
    "Guidance is the decisive good",
    "Unused faculties become a moral failure",
    "Beautiful names and responsible invocation",
    "Truthful guidance still has witnesses",
    "Unchecked success can conceal danger",
    "Delay does not mean escape",
    "A familiar person should be considered fairly",
    "The world and a limited lifetime",
    "Persistent rebellion becomes blind wandering",
    "The Hour is not a date to calculate",
    "The messenger’s role has clear limits",
    "Shared origin, companionship, and anxious hope",
    "A gift is misattributed after the prayer",
    "Created things cannot be the Creator",
    "Unable to help themselves or others",
    "A call that brings no response",
    "The claim is invited to answer",
    "The challenge makes helplessness concrete",
    "Protection and revelation belong together",
    "The earlier challenge is reinforced",
    "An appearance of attention is insufficient",
    "Forgiveness and kindness shape the response",
    "Seek refuge when provocation reaches inward",
    "Remembrance restores a clearer view",
    "Companionship can prolong error",
    "Revelation is followed, not manufactured",
    "Listening becomes an act of receptivity",
    "Quiet remembrance through the day",
    "The chapter closes in humble worship"
  ],
  "notes": [
    "The chapter opens with separate Arabic letters, preserved in the recitation without a speculative expansion here. Their presence marks the beginning of a long revealed address. The reader then turns toward the Book’s purpose of warning, remembrance, and guidance.",
    "The messenger receives Scripture for warning and remembrance, with reassurance against distress over its task. The message is serious, but its bearer is not asked to make every listener receptive. The chapter begins by supporting faithful communication under pressure.",
    "The audience is directed toward what comes from its Lord rather than alternative protectors. The appeal ends by noticing how little people remember. Guidance requires a recurring response, not merely an initial claim that the right source has been recognized.",
    "Earlier towns are recalled at moments of ordinary rest, by night or at midday. Their routines did not make them invulnerable. The warning concerns communities in the narrative and does not give readers authority to pronounce a particular modern disaster a divine punishment.",
    "When the consequence arrives, the people acknowledge their wrongdoing. The verse distinguishes late admission from the opportunity to respond beforehand. Its brevity gives the warning force: an entire course of resistance ends in words that could earlier have led to amendment.",
    "The final inquiry includes those who received the message and those who conveyed it. Responsibility is not assigned to only one side of communication. The verse gives the mission seriousness while refusing to make its bearers exempt from an account.",
    "The events will be recounted from complete knowledge rather than absence or hearsay. Divine judgment is distinguished from the partial evidence available to people. The assurance supports accountability without encouraging readers to claim an equally exhaustive view of another person’s life.",
    "The final balance measures with truth, and weight in that account marks success. The image changes the scale on which achievement is assessed. Wealth, visibility, and social approval do not by themselves establish the value that a life will carry.",
    "Light scales are connected with wronging the signs and losing oneself. The verse brings the warning beyond an external penalty to the loss of a life’s purpose. It asks whether present choices retain value under a measure wider than immediate advantage.",
    "Humanity receives a place and livelihoods on earth, yet gives little thanks. The verse moves from final accountability to gifts already present. Gratitude begins by noticing that ordinary life rests upon conditions and provisions people did not create for themselves.",
    "Creation and formation lead into the command to prostrate before Adam, with Iblis alone refusing. The narrative establishes an act of honor through divine authority. It does not provide a visible likeness of God, angels, or the prophet for reconstruction.",
    "Iblis makes his material origin the basis of superiority, comparing fire with clay. The account exposes pride through his own explanation. He judges another creature’s worth by a chosen comparison while setting aside the command of the One who created them both.",
    "The refusal to humble himself ends in being sent away as degraded. The reversal answers the claim of superiority directly. Honor cannot be preserved by arrogance when that arrogance rejects the authority from which the creature’s existence and standing were received.",
    "Iblis asks for delay until resurrection rather than forgiveness for his refusal. The request reveals how more time can be sought for the wrong purpose. A reprieve is not necessarily welcomed as an opportunity to reconsider or make amends.",
    "The brief answer grants the requested delay without declaring approval of the rebellion. Permission for events to continue is distinguished from endorsement of their intention. This helps frame the temptation account that follows without making Iblis independent of divine authority.",
    "Iblis blames his fall and announces a plan to wait along the straight way. The threat concerns turning people aside from guidance. Blame becomes a way to avoid responsibility for his own choice while directing resentment toward others.",
    "The threat is pictured as approach from multiple sides, with ingratitude as its intended result. The imagery emphasizes the range of temptation rather than a visible map of unseen movement. The reader is invited to recognize how gratitude can be undermined in ordinary life.",
    "The warning includes those who follow Iblis, linking his threat with human response. Temptation is serious but does not erase the issue of allegiance. The final consequence belongs to divine judgment rather than a punishment private individuals may administer.",
    "Adam and his wife receive a dwelling and generous permission to eat, alongside one prohibition. The contrast places the limit within abundance. The tree’s species is not named, so identifying it as a particular fruit goes beyond this verse.",
    "The whisper suggests that the prohibition prevents a greater status or immortality. Deception works by changing how the gift and boundary are understood. The verse focuses on the tempter’s argument, not on providing a bodily appearance for the unseen speaker.",
    "The tempter presents himself as a sincere adviser and supports the claim with an oath. Solemn language can therefore be used dishonestly. The verse asks readers to assess the substance and direction of advice rather than trust its confident performance alone.",
    "After tasting, the couple become aware of their nakedness and begin covering themselves. The divine question recalls both the boundary and the warning about their enemy. The narrative turns from deceptive expectation to recognition of what the act has actually brought.",
    "Adam and his wife acknowledge wronging themselves and ask for forgiveness and mercy. Their response contrasts with Iblis’ earlier blame. The prayer opens a path of return by telling the truth about failure rather than protecting an appearance of innocence.",
    "The movement to earth is described through enmity, habitation, and temporary provision. The account gives human life a setting of both need and responsibility. It supplies neither a landing coordinate nor an absolute date for the beginning of that earthly life.",
    "The earth is named as the place of living, dying, and emergence again. These three movements gather human existence into a single horizon. The verse links the account of beginnings with the chapter’s opening emphasis on return and accountability.",
    "Clothing provides concealment and beauty, while mindfulness is named as the better garment. The verse values practical dignity without reducing goodness to appearance. What people wear and the inward restraint they cultivate belong together, but they are not identical.",
    "Adam’s descendants are warned through their first parents’ experience. The unseen character of the tempter is acknowledged, limiting any claim to reconstruct his appearance. The practical warning concerns seduction and misplaced protection, not speculative portraits of hidden beings.",
    "A shameful practice is defended through ancestry and attribution to God. The response rejects that attribution and questions speech without knowledge. A community’s long habit cannot by itself establish that an act is commanded or morally sound.",
    "The Lord’s command is stated positively as justice and undivided devotion. Worship is directed with integrity at every place of prayer, while return is linked with first creation. The verse replaces an invented religious excuse with a coherent moral orientation.",
    "Some choose misleading protectors while assuming they are rightly directed. The verse exposes the limits of self-assurance. Sincerity about one’s confidence still requires examination of its basis and the loyalties through which a course of life is being shaped.",
    "Adornment at worship and enjoyment of food and drink are affirmed, while excess is prohibited. The verse avoids making deprivation the measure of devotion. Receiving good things can be compatible with reverence when consumption remains proportionate and responsible.",
    "The question challenges unwarranted restrictions on adornment and wholesome provision. Religious seriousness does not require inventing prohibitions. The verse asks for knowledge about what is actually forbidden, rather than treating personal austerity or social custom as universal divine law.",
    "The list centers on indecency, sin, unjust oppression, unsupported partnership with God, and claims made about Him without knowledge. Hidden wrongdoing matters alongside visible conduct. The passage shifts attention from invented taboos toward substantive moral and theological responsibility.",
    "Every nation has a limit it cannot advance or delay. The verse places communal history within a horizon beyond present control. It does not disclose the end date of a modern society or invite confident forecasts based on contemporary events.",
    "Human messengers recount the signs, and those who remain mindful and amend receive reassurance. The response includes correction of conduct, not merely recognition of a message. The verse offers a hopeful path within the chapter’s demanding account of responsibility.",
    "Denial joined with scorn is followed by a severe final warning. The attitude matters as well as the words of refusal. The punishment described belongs to divine judgment and should not be made into authorization for private hostility toward others.",
    "At death, those who fabricated claims are asked about the beings they invoked. Their supposed protection has vanished. The scene challenges the reliability of an asserted allegiance without giving human observers access to the final account of particular individuals.",
    "Communities entering punishment accuse those who preceded and misled them. The exchange shows that influence and following both carry responsibility. Blaming earlier leaders does not simply erase one’s own participation, while leadership is not freed from the consequences of its example.",
    "The earlier group denies that the later followers were morally better. The exchange exposes the failure of comparative blame as a refuge. Accountability concerns what each group did, rather than who can find someone else whose example made wrongdoing easier.",
    "The camel and needle’s eye express the impossibility facing those who persist in denying and scorning the signs. The striking image is a warning, not a geographical description. It belongs to the final account rather than a judgment readers can impose themselves.",
    "The imagery of bedding and coverings places the wrongdoers entirely within the punishment described. Its force comes from the loss of refuge. The verse should remain a scriptural warning about divine judgment, without inviting graphic invention or human imitation of its scene.",
    "Faith and good work receive the promise of the Garden, while the verse explicitly says that no soul is tasked beyond its scope. The assurance keeps accountability connected with capacity. Hope is offered through a responsible life rather than impossible human perfection.",
    "The promised inhabitants are freed from resentment and attribute their arrival to guidance. Their good deeds are acknowledged without becoming self-sufficient merit. The scene joins reconciliation, gratitude, and reward, making peace between people part of the Garden’s meaning.",
    "A call across the divide asks whether the warning, like the promise, proved true. Both outcomes are recognized. The scene dramatizes final disclosure rather than granting readers a view of particular people’s destinies or a map of the Hereafter.",
    "The wrongdoing described includes keeping others from God’s path and wanting it made crooked. Influence therefore carries responsibility beyond one’s private response. The verse asks what a person’s actions make easier or harder for others seeking guidance.",
    "A barrier and people on the Heights appear between the two outcomes. They recognize others and hope to enter the Garden. The verse does not fully explain their identity here, so later interpretations should remain clearly distinguished from its concise description.",
    "Looking toward the Fire, the people on the Heights ask not to be placed with the wrongdoers. Their prayer expresses fear without a claim to control the outcome. The scene keeps the reader attentive to dependence rather than confident self-placement in judgment.",
    "Those on the Heights question people known by their marks about their numbers and pride. Collective strength has not supplied ultimate protection. The verse challenges worldly measures of security without requiring a detailed reconstruction of the unseen scene’s physical arrangement.",
    "People once considered beyond mercy are welcomed without fear or grief. The verse overturns the confidence of those who had excluded them in judgment. Human assumptions about rank and worth cannot set the limits of divine generosity.",
    "The call for water makes the divide between the two outcomes painfully concrete. Ordinary provision becomes something urgently desired. The account concerns the Hereafter, not an instruction to deny food or drink to people who differ in belief during earthly life.",
    "The warning concerns people who made religion amusement and forgot the final meeting. Worldly attraction helped make that neglect seem harmless. The verse asks whether the serious horizon of accountability has been displaced by a life organized only around immediate diversion.",
    "The revelation is described through explanation, guidance, and mercy. This answers the preceding scenes by returning to the opportunity already given. The reader is not left only with a warning of outcomes, but with a means of finding direction beforehand.",
    "When the promised reality arrives, people ask for intercession or another chance. The verse distinguishes considering a warning now from acknowledging it only when fulfilled. The possibility of changed conduct matters while the present opportunity for response remains open.",
    "The heavens, earth, night, day, and celestial bodies are gathered under divine creation and command. The passage praises sovereignty rather than supplying an image of God. Its reference to the Throne should not be converted into a bodily likeness or invented physical scene.",
    "Prayer is directed toward humility and privacy rather than aggression. The instruction concerns the manner of calling as well as the words spoken. A sincere appeal need not become performance, excessive display, or an attempt to dominate others through religious expression.",
    "The prohibition on corruption is joined with prayer between fear and hope. Mercy is described as near to those who do good. Devotion therefore includes the condition of the world one inhabits, not only the inward feelings expressed in prayer.",
    "Winds carry heavy clouds toward lifeless land, where water brings varied fruit. The visible renewal becomes a reminder of resurrection. The passage invites reflection on a familiar process without identifying a particular storm or claiming a technical account of the final raising.",
    "Good and poor ground respond differently to the conditions of growth. The image encourages attentive reflection and gratitude. It also prepares the stories of communities receiving messengers, where the same call will meet responses that differ in their openness and direction.",
    "Noah calls his people to worship the one God and expresses fear for their future. The warning arises within concern, not enjoyment of another’s suffering. The account gives the central message without supplying a date or a complete chronology of his mission.",
    "The community’s chiefs respond by labeling Noah as plainly astray. Their status lends the accusation social force but does not establish its truth. The verse begins a recurring pattern in which authority defends familiar practice by dismissing the messenger.",
    "Noah denies the charge and identifies himself as a messenger from the Lord of all worlds. His reply does not mirror the insult. The narrative models clarity about one’s task without allowing the opponent’s label to define the entire exchange.",
    "Noah describes his work as delivering messages and giving good advice, with knowledge received from God. The relationship to his people remains one of concern. The verse distinguishes entrusted knowledge from a general claim to know every hidden matter.",
    "The people are asked why a warning through one of their own should seem strange. Its purpose is mindfulness and mercy. Shared human identity is presented as fitting for communication, rather than evidence that the messenger cannot bear a divine message.",
    "Noah and those with him are saved in the ship, while the deniers are overtaken. The account supplies neither an exact flood date nor a verified ship location. Its description of blindness concerns refusal of the signs, not physical disability.",
    "Hud addresses Ad as their brother and repeats the call to one God. The familial language places the invitation within a community he knows. The core message remains consistent even as the chapter moves among different peoples and circumstances.",
    "The disbelieving leaders describe Hud as foolish and untruthful. The exchange repeats the pressure placed upon an unwelcome message by those with influence. An accusation’s popularity among powerful people is not treated as evidence that the message has been answered.",
    "Hud responds by denying foolishness and identifying his mission from the Lord of all worlds. His answer stays with the substance of his role. The verse shows firmness without the need to reproduce the insulting manner of his opponents.",
    "Hud presents himself as a faithful bearer of the message and a sincere counselor. The emphasis concerns the relationship between truthful communication and care for its hearers. The verse does not depict warning as a means of personal gain or domination.",
    "Ad are reminded of succession after Noah’s people and of their physical advantages. Gifts should lead toward gratitude rather than invulnerability. The passage gives a relative relationship between communities, not a complete archaeological chronology or a verified measurement of ancient stature.",
    "The people resist abandoning what their fathers worshipped and demand the threatened outcome. Custom and impatience replace consideration of the claim. The verse asks whether inherited practice is being examined or merely protected by challenging the messenger to produce consequences immediately.",
    "Hud questions the authority behind the names his people and their ancestors have given to their gods. The dispute concerns whether a claim has revealed warrant. Long use of a religious name does not make its assigned power real or its worship justified.",
    "Hud and those with him are rescued through mercy, while the deniers’ course ends. The account separates responses within the same people. It should be read as a revealed narrative of judgment, not as a pattern authorizing humans to eradicate opponents.",
    "Salih brings the call to Thamud and presents the she-camel as a sign whose safety must be respected. The instruction is concrete: let her feed and do not harm her. The verse does not specify her appearance beyond the animal named.",
    "The people’s building skill and secure settlement are recalled as gifts. They are warned against corruption despite that strength. Surviving regional monuments require independent dating; the verse does not establish that a particular famous rock-cut facade is one of these dwellings.",
    "The proud leaders question believers whom they consider socially inferior. The believers respond through confidence in the message rather than claims of status. The scene exposes the tendency to let social hierarchy decide whose religious judgment is worth hearing.",
    "The leaders answer the believers by rejecting the very thing they affirm. The brief exchange leaves little attempt at reasoned engagement. The verse shows how a dispute about truth can become a struggle to preserve superiority over those considered beneath oneself.",
    "The she-camel is attacked and the warning is challenged. The act turns rejection into a concrete violation of the boundary given to the community. The narrative’s seriousness lies in that deliberate response, not in a license for human retaliation against unbelief.",
    "The earthquake overtakes the community and their dwellings become the setting of their end. The text gives a narrative outcome without an absolute date or a matched excavation layer. It should not become a rule for interpreting every earthquake as deserved punishment.",
    "Salih turns away while recalling the message and advice he delivered. The lament concerns a community unwilling to receive counsel. A messenger’s responsibility to communicate does not give him the power to make guidance welcome where it is persistently rejected.",
    "Lot challenges his people’s conduct as an indecency without precedent in the terms of the account. The following verses describe their response and threatened expulsion. This particular narrative should not be turned into permission for hatred or violence against contemporary people.",
    "The verse condemns the men’s sexual approach to men and describes the people as transgressing. It forms part of Lot’s address to a specific community. Its moral teaching does not authorize harassment, assault, or denial of anyone’s basic dignity.",
    "Instead of answering the warning, the people propose driving Lot’s household from the town because they keep themselves pure. The response turns moral disagreement into coercive exclusion. The narrative exposes the use of community power to silence unwelcome conviction.",
    "Lot and his household are saved, except his wife, who remains behind. Kinship alone does not determine the outcome. The verse does not narrate every detail of her conduct here or establish a verified grave or departure route.",
    "A destructive rain closes the account and directs attention to wrongdoing’s consequence. The chapter does not supply a modern site or exact date for the event. The warning belongs to divine judgment and cannot be adopted as a human method of punishment.",
    "Shuayb’s call to Midian joins worship of one God with full measures, fair weights, and respect for others’ goods. Religious allegiance is tested in the marketplace. The passage refuses a separation between devotional claims and the integrity of daily transactions.",
    "Threatening travelers and obstructing the path of belief are condemned. The people are also reminded of their growth from small numbers. Gratitude for security and increase should not become control that makes other people’s movement or choices unsafe.",
    "Shuayb recognizes that some believe and others do not, then calls for patience until God judges. The verse leaves final decision with the Lord. Difference in response does not itself create permission for forced conversion or the expulsion threatened next.",
    "The arrogant chiefs threaten Shuayb and his followers with expulsion unless they return to the community’s religion. His question exposes the coercion involved. The scene presents the pressure of belonging being made conditional on surrendering a conviction one does not accept.",
    "Shuayb rejects false return, acknowledges God’s comprehensive knowledge, and prays for a truthful decision. His confidence does not become a claim to control the outcome. The response holds firm allegiance together with dependence on the Lord who knows more than the disputants.",
    "The chiefs tell their followers that accepting Shuayb would make them losers. The threat appeals to fear of disadvantage rather than answering his demand for justice. The next events will overturn their confident definition of which side is truly losing.",
    "An earthquake overtakes the rejecting community, and morning reveals its collapse. The verse records the end within this particular prophetic account. It gives no basis for assigning guilt to the victims of unrelated disasters or claiming a date for an unverified ancient site.",
    "Those who warned that following Shuayb would cause loss are themselves called the losers. Their settlement appears as though they had never occupied it. The narrative answers their claim through a reversal of the security and permanence they had assumed.",
    "Shuayb recalls conveying his Lord’s messages and offering sincere counsel. His departure marks the limit of a rejected invitation. Concern does not mean responsibility for forcing another person to receive what has been explained clearly and repeatedly.",
    "The chapter draws a general lesson from communities visited by prophets and adversity. Hardship might have opened them to humility. The account should not be flattened into a diagnosis that every suffering individual is being punished for a personal failure.",
    "Relief and abundance follow hardship, but the people dismiss both as ordinary repetition of their ancestors’ experience. A changed circumstance does not guarantee reflection. The verse asks whether a person notices the moral opportunity within either difficulty or comfort.",
    "Faith and mindfulness are connected with blessings from heaven and earth, while rejection leads to consequence. The passage speaks about the communities in its account. It does not reduce every individual’s material condition to a simple score of religious worth.",
    "A nighttime warning asks whether the towns can guarantee safety while they rest. The image interrupts complacency rather than prescribing constant anxiety. Its moral point is that ordinary comfort does not remove responsibility or make wrongdoing immune from consequence.",
    "The same challenge is placed in daylight while people are absorbed in play. Neither time of day creates immunity. The pair of verses asks whether a community’s habits have become a shield against reflection on what its conduct is producing.",
    "The people are warned against feeling entirely secure from divine reckoning. Confidence that nothing can go wrong is itself exposed as dangerous. The verse invites humility, not certainty that readers can identify the hidden purpose behind every unexpected event.",
    "Those who occupy land after earlier peoples are asked to notice its lesson. Inheritance of a place is not inheritance of immunity. The warning concerns the response of successors, who can repeat a harmful course even while living among reminders of its outcome.",
    "The chapter explains why the towns’ accounts are being related: messengers brought clear proofs, yet settled denial persisted. The stories are not merely a catalogue of ruins. They ask the present audience to examine whether an earlier refusal is governing every later response.",
    "The summary identifies widespread lack of fidelity to a covenant and persistent wrongdoing. The issue is therefore more than unfamiliar information. A message can call people back to responsibilities they have already neglected, including the trustworthiness of their commitments.",
    "The narrative now turns from earlier communities to Moses and Pharaoh. Signs are sent, but powerful leaders resist them. The opening asks readers to consider the outcome of corruption before the account unfolds in detail.",
    "Moses identifies himself by the Lord who sends him rather than by the status Pharaoh might grant. Addressing a ruler directly, he places the claim of universal divine authority before a court accustomed to its own dominance.",
    "Moses joins a claim about truthful revelation to a concrete demand: let the Children of Israel leave with him. The encounter concerns both belief and the treatment of an oppressed people, making liberation central to the confrontation.",
    "Pharaoh asks for the sign Moses claims to carry. The question moves the encounter beyond a statement of credentials, but later events show that seeing something extraordinary does not automatically overcome a determination to preserve power.",
    "The staff is cast down and becomes a manifest serpent. The verse states the sign briefly, without explaining its mechanism or inviting a reconstruction of supernatural power. Attention remains on the challenge placed before Pharaoh’s court.",
    "Moses brings forth his hand, appearing white to those watching. This second sign accompanies the staff in the public encounter. The account supplies no medical explanation or physical portrait, and its meaning rests in the message it supports.",
    "The court responds by calling Moses a skilled magician. This label attempts to contain the signs within a familiar category, avoiding the implications of his message. Influence can shape interpretation before an audience considers the evidence independently.",
    "The chiefs frame Moses as someone who will expel the population from its land. Their language transforms a demand for freedom into a threat against everyone, showing how leaders can mobilize fear to protect an existing order.",
    "The proposed answer is to postpone action against Moses and Aaron while gathering specialists from the cities. The court organizes a public contest, seeking a response on terms it believes it can manage and control successfully.",
    "Summoners are to bring knowledgeable magicians from across the cities. The brief instruction enlarges the contest from one court encounter into a coordinated effort, revealing the resources authority can assemble when its claims are placed under pressure.",
    "The magicians ask whether victory will earn them a reward. Before the contest begins, the narrative exposes the material expectation behind their participation. Their later change of allegiance will therefore overturn both professional ambition and financial interest.",
    "Pharaoh promises more than payment: the victors will become close to him. Access to a ruler offers prestige and influence as well as wealth, strengthening the incentives that the magicians will soon have to weigh against conviction.",
    "The magicians ask Moses who should cast first. The exchange briefly establishes the order of a public contest before its deeper significance becomes clear. Outwardly similar gestures will lead to sharply different claims about truth and illusion.",
    "Their display bewilders the spectators’ eyes and fills them with fear. The verse emphasizes perception and intimidation, preparing the contrast with the sign given to Moses. A powerful visual impression can overwhelm an audience without establishing its ultimate truth.",
    "Moses receives the instruction to cast his staff, and it swallows what the others have presented falsely. The decisive action is attributed to revelation, directing attention away from personal showmanship toward the difference between a sign and deception.",
    "The narrative explicitly interprets the outcome: truth is established and the opposing performance fails. Its force comes from more than victory in a competition; the categories used to dismiss Moses no longer explain what the witnesses have seen.",
    "Those assembled to secure a triumph are defeated and brought low. The short verse slows the transition from spectacle to recognition, allowing the reversal to stand plainly before the surprising response of the magicians themselves is described.",
    "The magicians fall in prostration. Their movement answers the evidence more decisively than the court’s earlier accusations, marking a change that cannot be reduced to the pursuit of reward. The people enlisted against Moses become witnesses to his message.",
    "They declare belief in the Lord of the worlds. Their words redirect loyalty beyond Pharaoh and the incentives of his court, making clear that their prostration expresses conviction rather than admiration for a superior performance or a rival magician.",
    "The magicians specify the Lord of Moses and Aaron, removing ambiguity about their declaration. This is acceptance of the message carried by the brothers, not merely belief in some undefined power behind the extraordinary event they have witnessed.",
    "Pharaoh objects that they believed without his permission and alleges a conspiracy to expel the city’s people. His response shows authority attempting to own conscience, replacing engagement with the sign by an accusation against those who acknowledge it.",
    "The ruler threatens mutilation and crucifixion. The verse records coercive brutality against a change of belief; it does not commend such punishment. The threat exposes how far Pharaoh will go to make public power appear stronger than conscience.",
    "The believers answer that they will return to their Lord. Their response locates the final horizon beyond Pharaoh’s sentence, refusing to treat his ability to inflict bodily harm as the last word about the value of their lives.",
    "They name belief as the reason for the ruler’s vengeance, then ask for endurance and a faithful death. Their prayer recognizes vulnerability under threat. Courage here includes dependence and supplication rather than pretending that suffering will be easy.",
    "The chiefs press Pharaoh to act, and he announces renewed violence against sons while sparing women. The account exposes organized persecution and domination. These acts belong to the tyranny being condemned, not to a model for later communities to imitate.",
    "Moses urges his people to seek divine help and endure, reminding them that the earth belongs to Allah. The promise challenges the appearance of Pharaoh’s permanent control while joining hope to responsibility rather than to confidence in inherited superiority.",
    "The people describe suffering both before and after Moses came. His answer does not deny their pain. It looks toward deliverance while warning that gaining a new position will itself reveal how they behave toward others afterward.",
    "Famine and reduced fruit harvests confront Pharaoh’s people with vulnerability. The stated purpose is that they might take heed, presenting hardship as an interruption of complacency. The verse does not authorize readers to diagnose every later famine as a particular punishment.",
    "They claim prosperity as their own due while blaming Moses and his followers for adversity. The account exposes a self-serving pattern of interpretation: success confirms entitlement, while difficulty becomes an excuse to stigmatize those already facing opposition.",
    "They announce that no sign will bring them to belief. The statement closes inquiry before further evidence appears, clarifying the difference between a genuine request for understanding and demands used to prolong resistance while preserving a settled refusal.",
    "Flood, locusts, vermin, frogs, and blood appear as distinct signs, yet arrogance persists. The verse records their sequence without giving a modern chronology or natural explanation for each event. The focus remains on repeated opportunities for response.",
    "In terror, they ask Moses to pray and promise both belief and release for the Children of Israel. The appeal recognizes a relationship they had resisted, but the following verse tests whether emergency promises will survive the removal of immediate pressure.",
    "When the affliction is lifted for an appointed interval, they break their agreement. The narrative distinguishes seeking relief from accepting responsibility, showing that a promise made in danger becomes meaningful through conduct after the danger has temporarily passed.",
    "The drowning of Pharaoh’s people is connected to their rejection and heedlessness. This is a narrated act of divine judgment within the account, not authority for readers to inflict collective punishment or to identify contemporary disasters with the same event.",
    "Those previously oppressed receive a blessed inheritance, while the works of Pharaoh’s order are undone. The verse links fulfillment to endurance, but it does not provide precise modern borders or turn the narrative into a license for present territorial claims.",
    "After crossing the sea, the people ask for a deity like the idols they see others worshipping. Their request shows that deliverance from external oppression does not automatically remove borrowed assumptions or the desire for something visibly familiar to revere.",
    "Moses rejects the way of the idol worshippers and its outcome. The surrounding account warns against confusing the visibility or popularity of a practice with its worth, especially when a newly liberated community is still learning what faithfulness requires.",
    "Moses asks why he should seek another deity after the favor already bestowed upon them. The question reconnects worship with remembered deliverance, challenging the impulse to replace the source of freedom with objects encountered along the journey.",
    "The passage recalls slaughtered sons, spared women, and severe torment under Pharaoh. Remembering these experiences gives substance to the language of deliverance. The account centers the harm of persecution rather than romanticizing the monuments or prestige of an oppressive court.",
    "Thirty nights are completed with ten more, while Aaron receives responsibility for the people. Moses links that responsibility to right conduct and avoidance of corruption. The text supplies a duration without assigning a modern calendar date or a verified mountain campsite.",
    "Moses asks to see his Lord, and the mountain is overwhelmed when divine glory is disclosed to it. He awakens in repentance. The account addresses the limits of human capacity; an illustration cannot claim to portray Allah or the unseen manifestation.",
    "Moses is reminded of the messages and speech granted to him, then directed to hold what he has received with gratitude. Being chosen is presented as a responsibility to preserve and respond, rather than an invitation to self-importance.",
    "The tablets contain instruction and explanation, and the people are told to hold firmly to their guidance. Receiving a written message is not the end of learning; its moral force depends on taking its demands seriously in practice.",
    "The verse describes people who reject clear signs, avoid the right way, and choose error instead. Their exclusion is associated with wrongful pride and repeated disregard, exposing the danger of allowing self-importance to determine what one is willing to recognize.",
    "Rejection of revelation and the meeting of the Hereafter makes outward achievement insufficient. The closing question ties recompense to conduct, reminding readers that effort cannot be assessed solely by its public visibility or the approval it receives during life.",
    "The people make a calf from their ornaments and adopt it for worship. The verse questions its inability to speak or guide, separating the appeal of a crafted object from the living authority and direction they seek from it.",
    "The people recognize that they have gone astray and admit their need for forgiveness. Their words move beyond defending the calf or preserving appearances, showing how repentance begins when a community becomes able to name its own error honestly.",
    "Moses returns distressed and confronts Aaron, who explains that the people overpowered him and nearly killed him. The scene includes intense emotion and an appeal for fair understanding; responsibility must be assessed with attention to what a person could actually do.",
    "Moses asks mercy for himself and his brother. The prayer follows confrontation by placing them together before the Most Merciful, allowing the narrative to move from accusation toward dependence, solidarity, and a recognition that neither stands beyond the need for mercy.",
    "The calf worshippers face anger and humiliation, and the verse broadens its warning to those who invent falsehood. The account condemns the fabrication of religious authority; it does not invite readers to administer the narrated divine judgment themselves.",
    "After the warning comes an explicit promise for those who repent and believe. The sequence prevents wrongdoing from becoming a permanent identity, showing that serious accountability and the possibility of a changed course belong within the same moral account.",
    "When Moses’ anger settles, he takes up the tablets again. Their inscription is described through guidance and mercy, returning attention to the purpose of revelation after the crisis: helping people live with reverence rather than leaving them in conflict.",
    "Moses chooses seventy men, and the trembling becomes the setting for a searching prayer. He appeals to divine protection and mercy, acknowledging the seriousness of a communal trial without pretending that he can control its outcome or explain every dimension.",
    "Moses asks for good in this life and the next, and the response declares the breadth of divine mercy. Reverence, care for the poor, and belief then give that promise a practical moral setting rather than leaving it abstract.",
    "The messenger is described through moral instruction, wholesome permission, and release from oppressive burdens. Support means believing, honoring, helping, and following the light brought with him. The verse presents guidance as a transformation of conduct and human circumstances together.",
    "Muhammad is told to announce a message for all people under the sovereignty of the Creator. The universal address goes with an invitation to believe and follow, while life and death remain in divine hands rather than the messenger’s possession.",
    "The text explicitly acknowledges a community among Moses’ people that guides through truth and establishes justice. This affirmation matters alongside the surrounding criticisms, preventing the account from flattening an entire people into one undifferentiated judgment or moral character.",
    "Twelve tribes receive their drinking places, with cloud, manna, and quails recalled as gifts. Difference within the community is accommodated through provision rather than erased. The closing reminder locates the harm of wrongdoing in those who commit it themselves.",
    "The people are invited to settle, eat, enter humbly, and seek forgiveness. Material provision and moral response appear together, showing that a new place to live calls for gratitude and changed conduct rather than a simple assumption of entitlement.",
    "The wrongdoing group substitutes another saying for the one given. The verse identifies those responsible rather than making every member identical, and connects the consequence to their action. Reverence for guidance is undermined when words are treated as a game.",
    "An unnamed town is tested through fish appearing on the Sabbath. The text describes the setting without naming the town; later commentary associates it with Aylah. That traditional identification should remain distinct from a location explicitly supplied by the verse.",
    "One group questions the value of speaking to people approaching punishment, while another hopes its warning may still help. Their answer combines responsibility before God with concern for change, resisting the assumption that admonition is useless whenever success is uncertain.",
    "Those who oppose wrongdoing are rescued, while persistent transgressors face punishment. The narrative attends to different responses within the same town, reminding readers that shared residence or identity does not make every person equally responsible for what others do.",
    "Defiant transgressors receive the command to become despised apes. This is the text’s exceptional judgment within a particular narrative. It does not justify dehumanizing Jewish people, treating modern communities as descendants of animals, or applying such labels to living neighbors.",
    "A declaration of severe historical affliction is joined to the reminder that the Lord is forgiving and merciful. The verse reports divine judgment; it is not an instruction for readers to persecute a population or become agents of its suffering.",
    "The people are scattered among nations, and the text explicitly distinguishes righteous members from others. Both favorable and difficult circumstances can prompt return. This internal diversity resists collective stereotypes and keeps attention on response rather than ancestry alone.",
    "A later generation takes short-term gain while assuming forgiveness, even when ready to repeat the same conduct. The covenant requires truthful speech about Allah, exposing the contradiction between possessing scripture and using religious reassurance to protect deliberate wrongdoing.",
    "Those who hold firmly to scripture and establish worship receive assurance that reforming work is not wasted. The verse balances the previous criticism by recognizing people whose commitment appears in practice, giving encouragement to patient moral repair within a community.",
    "The mountain stands above the people as they are commanded to keep and remember the guidance received. The account emphasizes the seriousness of covenant; it supplies no recoverable photograph, exact date, or modern engineering explanation for the extraordinary scene.",
    "The descendants of Adam testify to their Lord, so ignorance cannot become the final excuse. The verse concerns a profound covenant and human responsibility. Its unseen setting cannot be placed on an earthly map or assigned a verified calendar date.",
    "The anticipated excuse shifts blame to earlier generations who associated partners with Allah. The passage refuses to make inherited practice sufficient justification, calling descendants to examine what they receive rather than assuming that family continuity settles the question of truth.",
    "The explanations are given so that people may return. This brief purpose statement makes the preceding account more than a record of blame: clarification is intended to reopen a path toward recognition, responsibility, and a changed relationship with guidance.",
    "A person given revelations casts them aside and falls into error. The Quran does not name him here. Later commentary preserves several identifications, so the moral account should not be presented as a verified biography of one independently established individual.",
    "The person could have been raised through the signs but clings to earthly desire. The dog comparison conveys persistent restlessness within the parable, challenging knowledge that never governs conduct. Its purpose is reflection, not a license to insult particular people.",
    "The verse calls the rejection of signs an evil example and describes its agents as wronging themselves. Attention stays on conduct and its consequences, reminding readers that resistance to guidance can damage the very people who imagine it protects their interests.",
    "The contrast between guidance and loss briefly gathers the lesson of the preceding parable. Possessing knowledge or enjoying social influence cannot replace being rightly directed; the warning encourages humility about one’s dependence rather than confidence in personal credentials alone.",
    "Hearts, eyes, and ears are present but do not lead to understanding, seeing, or hearing. The comparison with cattle condemns neglectful refusal, not disability. Human capacities carry responsibility when people can recognize a warning yet choose to disregard it.",
    "The fairest names belong to Allah, and people are told to call upon Him through them. The verse joins devotion to restraint toward those who distort His names, leaving their recompense with Him rather than prescribing private retaliation.",
    "Among creation is a community that guides with truth and establishes justice. This positive recognition interrupts the warnings, showing that the narrative sees faithful conduct as a living possibility and gives moral attention to those who practice it together.",
    "Those who deny the signs are led onward gradually without recognizing what is happening. The warning unsettles the assumption that continuing opportunity proves approval, asking readers to assess the direction of their conduct before outward circumstances finally reveal its consequence.",
    "The brief statement of granted respite follows the description of gradual consequence. It cautions against treating the absence of immediate punishment as proof that accountability has disappeared, while leaving the timing and means of judgment outside human control.",
    "The audience is asked to reflect on the messenger they know rather than dismiss him as mad. The verse presents him as a clear warner, inviting attention to the substance of his message instead of a label that avoids engagement.",
    "The heavens, earth, and created things invite reflection alongside the possibility that one’s own term is near. The question presses urgency without giving a date, joining observation of the world to honest awareness that the chance to respond is finite.",
    "The verse describes people left in their transgression without a guide able to reverse their condition independently. In the surrounding warning, blindness is a moral image for obstinate refusal, encouraging self-examination rather than a claim to identify another person’s final destiny.",
    "Knowledge of the Hour belongs to the Lord, and it arrives unexpectedly. The messenger is instructed to refuse the assumption that he can supply its schedule. The verse directly limits confident predictions, calendar calculations, and claims to secret certainty.",
    "Muhammad declares that benefit, harm, and unseen knowledge are not independently his to command. His task is warning and good news. The statement protects the distinction between a human messenger’s entrusted role and the unrestricted knowledge and power belonging to Allah.",
    "Human origin, a companion, pregnancy, and prayer are brought into one account. The growing burden makes dependence visible, while the appeal for a sound child expresses hope. The following criticism asks whether gratitude survives once the requested gift arrives.",
    "The recipients associate partners with Allah after receiving what they requested. Ibn Kathir favors an interpretation concerning idolatrous descendants rather than accusing Adam and Eve of this act. The central warning is that relief can be followed by forgetfulness of the giver.",
    "The question challenges worship directed toward beings or objects that create nothing and are themselves created. It returns the argument to dependence, asking whether something that receives its own existence can coherently bear the ultimate authority attributed to it.",
    "The alleged partners cannot provide the help expected from them or secure their own condition. This continues the distinction between dependence and sovereignty, challenging misplaced trust without turning the argument into permission to mistreat people who hold different beliefs.",
    "Calling the alleged partners to guidance changes nothing, whether speech or silence is used. The verse presses the absence of a meaningful response, exposing the gap between the powers imagined for an object of devotion and what it can actually do.",
    "Those invoked beside Allah are described as dependent servants, and the audience is challenged to call upon them. The question tests the claim of divine power, directing scrutiny toward the supposed ability to answer rather than toward inherited prestige alone.",
    "Feet, hands, eyes, and ears turn the argument into vivid questions about agency and perception. The messenger then challenges the alleged partners to act against him, expressing confidence in divine protection rather than conceding the authority their worshippers imagine.",
    "The messenger identifies his protecting friend as Allah, the One who sent down the scripture and cares for the righteous. Trust is attached to guidance and moral conduct, giving an affirmative center after the preceding challenge to powerless objects of devotion.",
    "The inability of those invoked beside Allah to help others or themselves is repeated. Repetition keeps the argument focused on dependence and power, pressing the listener to reconsider trust that habit or social acceptance may otherwise allow to remain unquestioned.",
    "The verse contrasts looking toward someone with actually seeing and hearing guidance. The surface appearance of attentiveness does not establish understanding or response, continuing the chapter’s concern with faculties that must become meaningful through the way they are used.",
    "The instruction gathers a practical ethic: pardon, uphold what is right, and turn away from ignorant provocation. After extended dispute, the messenger is directed toward restraint and goodness, showing that clarity of conviction need not depend on endless confrontation.",
    "When a satanic prompting troubles the response, refuge is sought with the One who hears and knows. The verse recognizes that conflict can disturb judgment, making renewed dependence a way to interrupt escalation before an impulse becomes conduct.",
    "Those mindful of Allah can be touched by temptation, but remembrance helps them see again. The distinction is not that faithful people never struggle; it lies in recovering awareness and returning to guidance when their judgment has been clouded.",
    "The contrasting companions continue to draw people further into wrongdoing without stopping. Set beside the previous verse, the warning asks readers to notice what their influences encourage: a return to clarity or a deepening habit of avoiding it.",
    "When a demanded sign does not arrive, the messenger is pressed to produce one. His answer limits him to what is revealed. The Quran is presented as insight, guidance, and mercy, rather than a performance tailored to satisfy each challenge.",
    "The audience is instructed to listen attentively when the Quran is recited. Hearing is joined to quiet attention and the hope of mercy, bringing the chapter’s repeated concern with response into a simple practice that makes room for understanding.",
    "Remembrance is inward, humble, and attentive, extending through morning and evening without loud display. The verse makes devotion part of ordinary time, calling the reader away from neglect through a sustained relationship rather than a moment of public intensity.",
    "Those near the Lord are not too proud to worship, praise, and prostrate. The closing contrast answers the arrogance seen throughout the chapter. The Arabic includes a recitation prostration marker, preserved here as a reading sign rather than a spoken word."
  ],
  "translationNote": "English translation: Sahih International, via AlQuran Cloud. Original source wording is preserved.",
  "glossNote": "English word hints follow the Quranic Arabic Corpus and align with each displayed Arabic word. Brackets mark grammatical or connective meanings supplied in English. Trailing display dashes are removed; small contextual clarifications are documented in the source audit. Opening Bismillah and non-word reading signs are kept separate from verse word counts."
}