{
  "number": 35,
  "slug": "fatir",
  "name": "Fatir",
  "arabicName": "فاطر",
  "meaning": "The Originator",
  "period": "Makkan",
  "tagline": "The colors of creation and the gift of time",
  "overview": "Fatir moves from praise of the Originator through rain, living diversity, water, and the colors of mountains. These signs invite gratitude and reverence, while revelation calls for prayer, generosity, and responsibility. The chapter ends with a warning about arrogant promises and an assurance that the time granted to humanity is meaningful respite.",
  "sources": [
    {
      "title": "Arabic text · quranjson (MIT)",
      "url": "https://raw.githubusercontent.com/semarketir/quranjson/master/source/surah/surah_35.json"
    },
    {
      "title": "Sahih International · English translation (AlQuran Cloud)",
      "url": "https://alquran.cloud/quran/en.sahih"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=35&verse=29"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=35&verse=31"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=35&verse=22"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=35&verse=25"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=35&verse=27"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=35&verse=44"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=35&verse=45"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=35&verse=40"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=35&verse=42"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=35&verse=43"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=35&verse=37"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=35&verse=39"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=35&verse=18"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=35&verse=12"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=35&verse=13"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=35&verse=15"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=35&verse=32"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=35&verse=34"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=35&verse=36"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=35&verse=3"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=35&verse=5"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=35&verse=7"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=35&verse=8"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=35&verse=10"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=35&verse=11"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=35&verse=1"
    },
    {
      "title": "Surah introduction · Quran.com",
      "url": "https://quran.com/35/info"
    },
    {
      "title": "Hijrah year · Britannica 1911",
      "url": "https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Hejira"
    }
  ],
  "titles": [
    "Praise for the Originator",
    "Mercy no one can close",
    "Remembering the source of provision",
    "Rejection within a longer history",
    "A promise beyond distraction",
    "Recognizing the enemy's invitation",
    "Faith and its outward work",
    "When wrong begins to look right",
    "Rain as an invitation to consider return",
    "Where lasting honor belongs",
    "Every stage within divine knowledge",
    "Different waters and shared gifts",
    "Night, day, sun, and moon",
    "An appeal that cannot be answered",
    "The human condition of need",
    "Creation does not depend on us",
    "No difficulty for the Creator",
    "Responsibility cannot be transferred",
    "Seeing as a moral image",
    "Darkness and light",
    "Shade and burning heat",
    "Life and the limits of persuasion",
    "The responsibility to warn",
    "Good news across communities",
    "Clear messages were resisted before",
    "The gravity of refusal",
    "Colors across fruit and mountains",
    "Knowledge that deepens reverence",
    "A gain that does not perish",
    "Reward and additional grace",
    "A confirming revelation",
    "Different responses to an inheritance",
    "An honored welcome",
    "Praise after grief is removed",
    "Rest without exhaustion",
    "A severe contrasting outcome",
    "Time and warning remembered too late",
    "The hidden is fully known",
    "Succession and responsibility on earth",
    "A demand for supporting evidence",
    "The One who sustains creation",
    "A promise tested by arrival",
    "Plotting turns upon its authors",
    "Travel that notices consequences",
    "Respite before an appointed term"
  ],
  "notes": [
    "Praise begins with the One who brings heaven and earth into being and appoints angelic messengers. The description points beyond the limits of human expectation. It does not invite a literal portrait of angels or an exhaustive inventory of creation.",
    "What Allah opens in mercy cannot be withheld by another power. The reverse statement completes the assurance of sovereignty. The verse directs hope beyond immediate gatekeepers while joining divine power to wisdom rather than unpredictable human favor.",
    "Humanity is asked to remember the favor that sustains it from sky and earth. The question links creation with continuing provision. Gratitude becomes a reason to examine worship, rather than simply a pleasant feeling about what one possesses.",
    "The messenger's rejection is placed beside the experience of earlier messengers. This offers perspective without pretending that opposition is painless. The closing return of all matters to Allah separates the task of communicating faithfully from control over its reception.",
    "The truth of Allah's promise is set against the world's power to distract and the deceiver's ability to mislead. The warning asks what shapes expectations. Temporary comfort should not become evidence that accountability can be postponed without consequence.",
    "Satan is named as an enemy and his invitation is judged by its destination. The verse encourages moral vigilance rather than fascination with unseen appearances. It asks whether an influence moves a person toward responsibility or away from it.",
    "The contrasting outcomes join belief with good deeds and promise forgiveness alongside reward. Faith is therefore not presented as an empty label. The verse prepares the next question about how wrongdoing can become attractive to the person practicing it.",
    "The danger is not only doing harm but coming to admire it as good. The messenger is also warned against consuming himself in grief over others. Concern remains important, while knowledge of their conduct ultimately belongs to Allah.",
    "Wind gathers cloud, rain reaches dry ground, and the earth revives. This familiar sequence provides the chapter's image for resurrection. The verse invites recognition of divine power through renewal without turning the comparison into a calculated timetable for the afterlife.",
    "The desire for power or honor is redirected toward Allah, with good speech and righteous action placed beside failed plotting. The contrast concerns how elevation is sought. Words and deeds need a sound purpose rather than merely a successful appearance.",
    "Human beginnings, pairing, pregnancy, birth, and the length of life are gathered within Allah's knowledge. The verse emphasizes the reach of that knowledge across vulnerability and change. It supplies no personal lifespan prediction or individualized account of pregnancy.",
    "Fresh and salty waters differ, yet both belong within the provision described through food, adornment, and ships. Diversity does not interrupt gratitude. The verse draws attention to the many ways people depend on environments they did not create.",
    "The rhythms of light and darkness and the appointed courses of sun and moon display sovereignty. Against that scale, invoked rivals possess almost nothing. The comparison asks whether worship corresponds to the actual source of the world's order.",
    "The invoked beings cannot hear or answer as their worshippers expect, and the association is disowned at resurrection. The verse closes the contrast with divine awareness. Reliable knowledge matters more than the confidence with which a protective relationship is imagined.",
    "All humanity is addressed as dependent upon Allah, who is free of need and worthy of praise. The statement cuts across social rank and possessions. Dependence is not a humiliation reserved for the poor but a shared condition of created life.",
    "The possibility of replacing humanity challenges an exaggerated sense of indispensability. People receive existence rather than sustaining the Creator's purposes. The warning can awaken humility about influence, power, and the assumption that a community's place is guaranteed.",
    "The brief statement completes the preceding reminder that new creation is within divine power. Its simplicity removes the human scale of difficulty from the argument. What people find unimaginable is not thereby presented as impossible for Allah.",
    "No soul carries another's moral burden, even when family ties are close. The verse joins this accountability with prayer and growth in goodness. Its image concerns responsibility for conduct, rather than denying the value of practical help between people.",
    "The contrast between blindness and sight begins a sequence about responding to guidance. It is a figurative comparison within that argument, not a judgment on people with visual disabilities. The reader is invited to consider willingness to perceive truth.",
    "The second contrast makes the difference between guidance and its absence vivid. Light permits orientation, while darkness conceals a way forward. The image asks what helps a person recognize a path, rather than simply feel confident about moving.",
    "Shelter and intense heat continue the series of contrasts. The bodily experience of relief makes the moral comparison immediate to the listener. The verse belongs to a connected argument about different responses and outcomes, rather than a separate weather observation.",
    "The living and dead form the final contrast, followed by the reminder that the messenger cannot make those in graves hear. The passage marks a limit to persuasion. A hearer's response cannot be manufactured merely by the speaker's effort.",
    "The messenger's role is stated with striking brevity: he gives warning. Read after the limits of making others hear, this defines responsibility without making him answerable for controlling hearts. Clear delivery remains meaningful even where immediate acceptance does not follow.",
    "The mission combines truth, good news, and warning, and places warners throughout human communities. The claim enlarges the horizon beyond one audience. The verse does not provide a complete list of nations, prophets, or dates for an invented historical map.",
    "Earlier messengers brought proofs and illuminating scriptures, yet faced denial. The present messenger's experience is again placed within that pattern. The verse distinguishes the availability of guidance from the audience's willingness to receive it and live by it.",
    "The account of earlier rejection reaches its consequence. The short verse gives weight to the preceding reminder that guidance had been offered. It functions as warning for the present listener, without supplying names or dates for every earlier community.",
    "Rain produces fruit of many colors, while mountains display white, red, and deep dark bands. The verse invites close observation of variation. Its visual richness becomes part of the chapter's reflection on creation rather than a decorative interruption.",
    "Variation extends to people and other living creatures, and knowledge is connected with reverence toward Allah. Learning is measured by what it makes the observer recognize. The verse does not establish superiority through human color, ancestry, or outward appearance.",
    "Reading scripture, establishing prayer, and giving privately and publicly are joined in the hope of lasting gain. The commercial image redirects attention from temporary returns. Devotion becomes a pattern of understanding, worship, and generosity in ordinary life.",
    "The promise includes full recompense and an increase from divine grace. The ending joins forgiveness with appreciation of good. Human effort matters, while the outcome is not reduced to a mechanical transaction that leaves no place for generosity or mercy.",
    "The revealed Scripture is described as truth confirming what preceded it. Allah's watchfulness and knowledge close the statement. Continuity of guidance is joined to awareness of those receiving it, preparing the next verse's account of different responses among its inheritors.",
    "Those entrusted with the Scripture are not described as identical in conduct. Some wrong themselves, some take a middle course, and some advance in good deeds. The distinction makes inheritance a responsibility, while successful action remains dependent on Allah's permission.",
    "Gardens, ornaments, and silk describe a welcome of dignity and abundance. These images follow the discussion of an inherited Scripture and response to it. They belong to the promised unseen outcome, not a physical site that a map or image can verify.",
    "The inhabitants praise the Lord who removed their sorrow, naming forgiveness and generous appreciation. Relief is expressed through gratitude rather than self congratulation. The verse makes freedom from grief part of the Garden's meaning alongside the outward pleasures already described.",
    "A lasting dwelling is received through grace, with neither toil nor weariness disturbing it. The promise reaches a deeply familiar human need for rest. It offers assurance through recognizable language without claiming that earthly architecture can reproduce the unseen dwelling.",
    "The account turns to punishment that neither ends in death nor becomes lighter. Its severity contrasts with the preceding freedom from grief and fatigue. The warning concerns final accountability and does not authorize human beings to inflict or imitate such suffering.",
    "The plea for another chance is answered by recalling the lifetime and warning already given. Reflection is presented as an opportunity available before the judgment scene. The present reader is urged to use that opportunity rather than postpone change indefinitely.",
    "Knowledge encompasses the unseen of heaven and earth and the secrets within human hearts. The verse brings the account back from future outcomes to present inward life. Public appearance does not exhaust what matters in the assessment of a person's conduct.",
    "Human beings succeed one another on earth, while rejection brings loss upon those choosing it. The verse links a received place in the world with accountability. Occupying that place is not itself proof of wisdom, permanence, or exemption from judgment.",
    "The audience is asked what its invoked partners created and what scripture supports their claims. The alternatives expose promises resting on mutual deception. The verse encourages the examination of grounds rather than accepting a belief because others repeat it confidently.",
    "Allah holds heaven and earth from passing out of their order, beyond the capacity of any substitute. The closing names emphasize patience and forgiveness. Sustaining power is therefore joined to restraint, preparing the final reflections on the time granted to humanity.",
    "The speakers had sworn they would respond better if a warner came, yet his arrival increased their aversion. The verse examines the gap between imagined virtue and actual response. A future promise becomes meaningful only when tested by present circumstances.",
    "Arrogance and harmful planning explain the preceding rejection, while the plot ultimately encloses its makers. The warning invokes a consistent divine way with earlier peoples. It asks readers to assess their own schemes rather than search for hidden conspiracies everywhere.",
    "The audience is invited to examine the end of earlier, stronger peoples. Travel becomes a lesson in the limits of power. Nothing in heaven or earth escapes Allah; visible strength therefore cannot establish immunity from the consequences of wrongdoing.",
    "Immediate judgment of every deserved wrong would leave no living creature, but humanity is granted time. The chapter closes with patience rather than neglect: the appointed term remains, and Allah sees His servants. Delay is an opportunity for response, not proof of indifference."
  ],
  "sections": [
    {
      "start": 1,
      "end": 10,
      "title": "Mercy, power, and life renewed",
      "summary": "Creation and mercy establish the chapter's foundation; rain and returning life invite reflection on resurrection.",
      "reflection": "What familiar provision deserves renewed gratitude?"
    },
    {
      "start": 11,
      "end": 26,
      "title": "Signs and the freedom to respond",
      "summary": "Human life, different waters, and changing light lead to individual responsibility and the limits of persuasion.",
      "reflection": "Distinguish your responsibility to speak clearly from the wish to control another person's response."
    },
    {
      "start": 27,
      "end": 37,
      "title": "Colors, the Book, and an enduring home",
      "summary": "Diverse landscapes and living creatures invite knowledge, while scripture, prayer, and giving lead toward lasting gain.",
      "reflection": "Let careful observation deepen reverence and useful action."
    },
    {
      "start": 38,
      "end": 45,
      "title": "Responsibility during the time given",
      "summary": "The unseen is known, inherited power is limited, and the closing promise of respite calls for an honest response.",
      "reflection": "Which good intention can become a concrete action while time is available?"
    }
  ],
  "timeline": [
    {
      "title": "Before 622 CE · Makkan classification",
      "year": 622,
      "body": "Fatir is classified as Makkan. The Hijrah supplies a broad period boundary, not an exact revelation date for the chapter or individual verses.",
      "source": "https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Hejira"
    },
    {
      "title": "Earlier messengers and their hearers",
      "year": null,
      "body": "Verses 24–26 recall warners across communities and the rejection they faced. The text does not give a dated list of those peoples or episodes.",
      "source": "https://sacred-texts.com/isl/pick/035.htm"
    },
    {
      "title": "Respite until an appointed term",
      "year": null,
      "body": "The closing verse describes time granted before judgment. It is a theological promise, not a civil calendar date or a means to predict an individual's lifespan.",
      "source": "https://sacred-texts.com/isl/pick/035.htm"
    }
  ],
  "places": [
    {
      "id": "makkah",
      "name": "Makkah · broad revelation setting",
      "lat": 21.4225,
      "lon": 39.8262,
      "body": "The Makkan classification provides regional context. No particular recitation location is established for the chapter's scenes of rain, water, and mountains.",
      "source": "https://quran.com/35/info",
      "image": 0
    },
    {
      "id": "waters",
      "name": "Fresh and salty waters",
      "body": "Verse 12 names contrasting kinds of water and their gifts without identifying one estuary or pair of seas. The imagery remains general rather than a claimed scientific map.",
      "source": "https://sacred-texts.com/isl/pick/035.htm",
      "image": 1
    },
    {
      "id": "mountains",
      "name": "Mountains of varied colors",
      "body": "Verses 27–28 invite observation of color in hills, fruit, people, and animals. The chapter does not specify a mountain range; any pictured landscape is illustrative.",
      "source": "https://sacred-texts.com/isl/pick/035.htm",
      "image": 2
    },
    {
      "id": "garden",
      "name": "The enduring dwelling · unseen promise",
      "body": "Verses 33–35 describe honor, relief from grief, and rest. Garden imagery is a visual meditation on the promise, not a geographic identification.",
      "source": "https://sacred-texts.com/isl/pick/035.htm",
      "image": 2
    }
  ],
  "people": [
    {
      "id": "originator",
      "title": "Humanity in need",
      "body": "Verse 15 addresses all people as dependent upon Allah. Need is a shared created condition, crossing differences of wealth, knowledge, and public rank.",
      "verse": 15,
      "url": "https://sacred-texts.com/isl/pick/035.htm"
    },
    {
      "id": "messenger",
      "title": "The messenger and his responsibility",
      "body": "The messenger offers good news and warning but cannot force a response. The chapter consoles him while keeping final outcomes with Allah. No prophetic portrait is used.",
      "verse": 23,
      "url": "https://sacred-texts.com/isl/pick/035.htm"
    },
    {
      "id": "learned",
      "title": "Those whose knowledge deepens reverence",
      "body": "Verse 28 connects understanding with awe before Allah amid the diversity of creation. The emphasis is the moral fruit of knowledge, not superiority through outward identity.",
      "verse": 28,
      "url": "https://sacred-texts.com/isl/pick/035.htm"
    },
    {
      "id": "inheritors",
      "title": "The inheritors of the Scripture",
      "body": "Verse 32 distinguishes several responses among those entrusted with scripture. Receiving an inheritance does not make every recipient identical in conduct or remove the need for responsibility.",
      "verse": 32,
      "url": "https://sacred-texts.com/isl/pick/035.htm"
    }
  ],
  "history": [
    {
      "title": "A Makkan address",
      "body": "The chapter introduction identifies a Makkan setting. The reader does not adopt a precise revelation order or convert general themes into a single dated occasion.",
      "source": "https://quran.com/35/info"
    },
    {
      "title": "Nature as a field of reflection",
      "body": "The chapter's natural images join observation with gratitude and accountability. They are read as theological signs, without assigning invented scientific discoveries or precise geographic identities to them.",
      "source": "https://sacred-texts.com/isl/pick/035.htm"
    },
    {
      "title": "Scripture as an entrusted inheritance",
      "body": "Verses 29–32 connect reading with prayer, giving, and varied moral responses. The distinction is part of the chapter's argument rather than a roster of named historical personalities.",
      "source": "https://sacred-texts.com/isl/pick/035.htm"
    },
    {
      "title": "Respite is not neglect",
      "body": "The final verse interprets delay through divine patience and an appointed term. It closes an original reading sequence from gifts received to the responsibility of using the time available.",
      "source": "https://sacred-texts.com/isl/pick/035.htm"
    }
  ],
  "revelationNote": "Makkan. The displayed before-622 CE marker is a period boundary only. Natural scenes, earlier communities, and the future account remain undated where the chapter gives no exact date.",
  "verses": [
    {
      "n": 1,
      "arabic": "ٱلْحَمْدُ لِلَّهِ فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ جَاعِلِ ٱلْمَلَٰٓئِكَةِ رُسُلًا أُو۟لِىٓ أَجْنِحَةٍۢ مَّثْنَىٰ وَثُلَٰثَ وَرُبَٰعَ ۚ يَزِيدُ فِى ٱلْخَلْقِ مَا يَشَآءُ ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ",
      "translation": "[All] praise is [due] to Allah, Creator of the heavens and the earth, [who] made the angels messengers having wings, two or three or four. He increases in creation what He wills. Indeed, Allah is over all things competent."
    },
    {
      "n": 2,
      "arabic": "مَّا يَفْتَحِ ٱللَّهُ لِلنَّاسِ مِن رَّحْمَةٍۢ فَلَا مُمْسِكَ لَهَا ۖ وَمَا يُمْسِكْ فَلَا مُرْسِلَ لَهُۥ مِنۢ بَعْدِهِۦ ۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ",
      "translation": "Whatever Allah grants to people of mercy - none can withhold it; and whatever He withholds - none can release it thereafter. And He is the Exalted in Might, the Wise."
    },
    {
      "n": 3,
      "arabic": "يَٰٓأَيُّهَا ٱلنَّاسُ ٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ ۚ هَلْ مِنْ خَٰلِقٍ غَيْرُ ٱللَّهِ يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ ۚ لَآ إِلَٰهَ إِلَّا هُوَ ۖ فَأَنَّىٰ تُؤْفَكُونَ",
      "translation": "O mankind, remember the favor of Allah upon you. Is there any creator other than Allah who provides for you from the heaven and earth? There is no deity except Him, so how are you deluded?"
    },
    {
      "n": 4,
      "arabic": "وَإِن يُكَذِّبُوكَ فَقَدْ كُذِّبَتْ رُسُلٌۭ مِّن قَبْلِكَ ۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ",
      "translation": "And if they deny you, [O Muhammad] - already were messengers denied before you. And to Allah are returned [all] matters."
    },
    {
      "n": 5,
      "arabic": "يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّ وَعْدَ ٱللَّهِ حَقٌّۭ ۖ فَلَا تَغُرَّنَّكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا ۖ وَلَا يَغُرَّنَّكُم بِٱللَّهِ ٱلْغَرُورُ",
      "translation": "O mankind, indeed the promise of Allah is truth, so let not the worldly life delude you and be not deceived about Allah by the Deceiver."
    },
    {
      "n": 6,
      "arabic": "إِنَّ ٱلشَّيْطَٰنَ لَكُمْ عَدُوٌّۭ فَٱتَّخِذُوهُ عَدُوًّا ۚ إِنَّمَا يَدْعُوا۟ حِزْبَهُۥ لِيَكُونُوا۟ مِنْ أَصْحَٰبِ ٱلسَّعِيرِ",
      "translation": "Indeed, Satan is an enemy to you; so take him as an enemy. He only invites his party to be among the companions of the Blaze."
    },
    {
      "n": 7,
      "arabic": "ٱلَّذِينَ كَفَرُوا۟ لَهُمْ عَذَابٌۭ شَدِيدٌۭ ۖ وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُم مَّغْفِرَةٌۭ وَأَجْرٌۭ كَبِيرٌ",
      "translation": "Those who disbelieve will have a severe punishment, and those who believe and do righteous deeds will have forgiveness and great reward."
    },
    {
      "n": 8,
      "arabic": "أَفَمَن زُيِّنَ لَهُۥ سُوٓءُ عَمَلِهِۦ فَرَءَاهُ حَسَنًۭا ۖ فَإِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ ۖ فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَٰتٍ ۚ إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا يَصْنَعُونَ",
      "translation": "Then is one to whom the evil of his deed has been made attractive so he considers it good [like one rightly guided]? For indeed, Allah sends astray whom He wills and guides whom He wills. So do not let yourself perish over them in regret. Indeed, Allah is Knowing of what they do."
    },
    {
      "n": 9,
      "arabic": "وَٱللَّهُ ٱلَّذِىٓ أَرْسَلَ ٱلرِّيَٰحَ فَتُثِيرُ سَحَابًۭا فَسُقْنَٰهُ إِلَىٰ بَلَدٍۢ مَّيِّتٍۢ فَأَحْيَيْنَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا ۚ كَذَٰلِكَ ٱلنُّشُورُ",
      "translation": "And it is Allah who sends the winds, and they stir the clouds, and We drive them to a dead land and give life thereby to the earth after its lifelessness. Thus is the resurrection."
    },
    {
      "n": 10,
      "arabic": "مَن كَانَ يُرِيدُ ٱلْعِزَّةَ فَلِلَّهِ ٱلْعِزَّةُ جَمِيعًا ۚ إِلَيْهِ يَصْعَدُ ٱلْكَلِمُ ٱلطَّيِّبُ وَٱلْعَمَلُ ٱلصَّٰلِحُ يَرْفَعُهُۥ ۚ وَٱلَّذِينَ يَمْكُرُونَ ٱلسَّيِّـَٔاتِ لَهُمْ عَذَابٌۭ شَدِيدٌۭ ۖ وَمَكْرُ أُو۟لَٰٓئِكَ هُوَ يَبُورُ",
      "translation": "Whoever desires honor [through power] - then to Allah belongs all honor. To Him ascends good speech, and righteous work raises it. But they who plot evil deeds will have a severe punishment, and the plotting of those - it will perish."
    },
    {
      "n": 11,
      "arabic": "وَٱللَّهُ خَلَقَكُم مِّن تُرَابٍۢ ثُمَّ مِن نُّطْفَةٍۢ ثُمَّ جَعَلَكُمْ أَزْوَٰجًۭا ۚ وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِۦ ۚ وَمَا يُعَمَّرُ مِن مُّعَمَّرٍۢ وَلَا يُنقَصُ مِنْ عُمُرِهِۦٓ إِلَّا فِى كِتَٰبٍ ۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌۭ",
      "translation": "And Allah created you from dust, then from a sperm-drop; then He made you mates. And no female conceives nor does she give birth except with His knowledge. And no aged person is granted [additional] life nor is his lifespan lessened but that it is in a register. Indeed, that for Allah is easy."
    },
    {
      "n": 12,
      "arabic": "وَمَا يَسْتَوِى ٱلْبَحْرَانِ هَٰذَا عَذْبٌۭ فُرَاتٌۭ سَآئِغٌۭ شَرَابُهُۥ وَهَٰذَا مِلْحٌ أُجَاجٌۭ ۖ وَمِن كُلٍّۢ تَأْكُلُونَ لَحْمًۭا طَرِيًّۭا وَتَسْتَخْرِجُونَ حِلْيَةًۭ تَلْبَسُونَهَا ۖ وَتَرَى ٱلْفُلْكَ فِيهِ مَوَاخِرَ لِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ",
      "translation": "And not alike are the two bodies of water. One is fresh and sweet, palatable for drinking, and one is salty and bitter. And from each you eat tender meat and extract ornaments which you wear, and you see the ships plowing through [them] that you might seek of His bounty; and perhaps you will be grateful."
    },
    {
      "n": 13,
      "arabic": "يُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ كُلٌّۭ يَجْرِى لِأَجَلٍۢ مُّسَمًّۭى ۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَهُ ٱلْمُلْكُ ۚ وَٱلَّذِينَ تَدْعُونَ مِن دُونِهِۦ مَا يَمْلِكُونَ مِن قِطْمِيرٍ",
      "translation": "He causes the night to enter the day, and He causes the day to enter the night and has subjected the sun and the moon - each running [its course] for a specified term. That is Allah, your Lord; to Him belongs sovereignty. And those whom you invoke other than Him do not possess [as much as] the membrane of a date seed."
    },
    {
      "n": 14,
      "arabic": "إِن تَدْعُوهُمْ لَا يَسْمَعُوا۟ دُعَآءَكُمْ وَلَوْ سَمِعُوا۟ مَا ٱسْتَجَابُوا۟ لَكُمْ ۖ وَيَوْمَ ٱلْقِيَٰمَةِ يَكْفُرُونَ بِشِرْكِكُمْ ۚ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍۢ",
      "translation": "If you invoke them, they do not hear your supplication; and if they heard, they would not respond to you. And on the Day of Resurrection they will deny your association. And none can inform you like [one] Acquainted [with all matters]."
    },
    {
      "n": 15,
      "arabic": "۞ يَٰٓأَيُّهَا ٱلنَّاسُ أَنتُمُ ٱلْفُقَرَآءُ إِلَى ٱللَّهِ ۖ وَٱللَّهُ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ",
      "translation": "O mankind, you are those in need of Allah, while Allah is the Free of need, the Praiseworthy."
    },
    {
      "n": 16,
      "arabic": "إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍۢ جَدِيدٍۢ",
      "translation": "If He wills, He can do away with you and bring forth a new creation."
    },
    {
      "n": 17,
      "arabic": "وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٍۢ",
      "translation": "And that is for Allah not difficult."
    },
    {
      "n": 18,
      "arabic": "وَلَا تَزِرُ وَازِرَةٌۭ وِزْرَ أُخْرَىٰ ۚ وَإِن تَدْعُ مُثْقَلَةٌ إِلَىٰ حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَىْءٌۭ وَلَوْ كَانَ ذَا قُرْبَىٰٓ ۗ إِنَّمَا تُنذِرُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ ۚ وَمَن تَزَكَّىٰ فَإِنَّمَا يَتَزَكَّىٰ لِنَفْسِهِۦ ۚ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ",
      "translation": "And no bearer of burdens will bear the burden of another. And if a heavily laden soul calls [another] to [carry some of] its load, nothing of it will be carried, even if he should be a close relative. You can only warn those who fear their Lord unseen and have established prayer. And whoever purifies himself only purifies himself for [the benefit of] his soul. And to Allah is the [final] destination."
    },
    {
      "n": 19,
      "arabic": "وَمَا يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ",
      "translation": "Not equal are the blind and the seeing,"
    },
    {
      "n": 20,
      "arabic": "وَلَا ٱلظُّلُمَٰتُ وَلَا ٱلنُّورُ",
      "translation": "Nor are the darknesses and the light,"
    },
    {
      "n": 21,
      "arabic": "وَلَا ٱلظِّلُّ وَلَا ٱلْحَرُورُ",
      "translation": "Nor are the shade and the heat,"
    },
    {
      "n": 22,
      "arabic": "وَمَا يَسْتَوِى ٱلْأَحْيَآءُ وَلَا ٱلْأَمْوَٰتُ ۚ إِنَّ ٱللَّهَ يُسْمِعُ مَن يَشَآءُ ۖ وَمَآ أَنتَ بِمُسْمِعٍۢ مَّن فِى ٱلْقُبُورِ",
      "translation": "And not equal are the living and the dead. Indeed, Allah causes to hear whom He wills, but you cannot make hear those in the graves."
    },
    {
      "n": 23,
      "arabic": "إِنْ أَنتَ إِلَّا نَذِيرٌ",
      "translation": "You, [O Muhammad], are not but a warner."
    },
    {
      "n": 24,
      "arabic": "إِنَّآ أَرْسَلْنَٰكَ بِٱلْحَقِّ بَشِيرًۭا وَنَذِيرًۭا ۚ وَإِن مِّنْ أُمَّةٍ إِلَّا خَلَا فِيهَا نَذِيرٌۭ",
      "translation": "Indeed, We have sent you with the truth as a bringer of good tidings and a warner. And there was no nation but that there had passed within it a warner."
    },
    {
      "n": 25,
      "arabic": "وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ وَبِٱلزُّبُرِ وَبِٱلْكِتَٰبِ ٱلْمُنِيرِ",
      "translation": "And if they deny you - then already have those before them denied. Their messengers came to them with clear proofs and written ordinances and with the enlightening Scripture."
    },
    {
      "n": 26,
      "arabic": "ثُمَّ أَخَذْتُ ٱلَّذِينَ كَفَرُوا۟ ۖ فَكَيْفَ كَانَ نَكِيرِ",
      "translation": "Then I seized the ones who disbelieved, and how [terrible] was My reproach."
    },
    {
      "n": 27,
      "arabic": "أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ فَأَخْرَجْنَا بِهِۦ ثَمَرَٰتٍۢ مُّخْتَلِفًا أَلْوَٰنُهَا ۚ وَمِنَ ٱلْجِبَالِ جُدَدٌۢ بِيضٌۭ وَحُمْرٌۭ مُّخْتَلِفٌ أَلْوَٰنُهَا وَغَرَابِيبُ سُودٌۭ",
      "translation": "Do you not see that Allah sends down rain from the sky, and We produce thereby fruits of varying colors? And in the mountains are tracts, white and red of varying shades and [some] extremely black."
    },
    {
      "n": 28,
      "arabic": "وَمِنَ ٱلنَّاسِ وَٱلدَّوَآبِّ وَٱلْأَنْعَٰمِ مُخْتَلِفٌ أَلْوَٰنُهُۥ كَذَٰلِكَ ۗ إِنَّمَا يَخْشَى ٱللَّهَ مِنْ عِبَادِهِ ٱلْعُلَمَٰٓؤُا۟ ۗ إِنَّ ٱللَّهَ عَزِيزٌ غَفُورٌ",
      "translation": "And among people and moving creatures and grazing livestock are various colors similarly. Only those fear Allah, from among His servants, who have knowledge. Indeed, Allah is Exalted in Might and Forgiving."
    },
    {
      "n": 29,
      "arabic": "إِنَّ ٱلَّذِينَ يَتْلُونَ كِتَٰبَ ٱللَّهِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَنفَقُوا۟ مِمَّا رَزَقْنَٰهُمْ سِرًّۭا وَعَلَانِيَةًۭ يَرْجُونَ تِجَٰرَةًۭ لَّن تَبُورَ",
      "translation": "Indeed, those who recite the Book of Allah and establish prayer and spend [in His cause] out of what We have provided them, secretly and publicly, [can] expect a profit that will never perish -"
    },
    {
      "n": 30,
      "arabic": "لِيُوَفِّيَهُمْ أُجُورَهُمْ وَيَزِيدَهُم مِّن فَضْلِهِۦٓ ۚ إِنَّهُۥ غَفُورٌۭ شَكُورٌۭ",
      "translation": "That He may give them in full their rewards and increase for them of His bounty. Indeed, He is Forgiving and Appreciative."
    },
    {
      "n": 31,
      "arabic": "وَٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ مِنَ ٱلْكِتَٰبِ هُوَ ٱلْحَقُّ مُصَدِّقًۭا لِّمَا بَيْنَ يَدَيْهِ ۗ إِنَّ ٱللَّهَ بِعِبَادِهِۦ لَخَبِيرٌۢ بَصِيرٌۭ",
      "translation": "And that which We have revealed to you, [O Muhammad], of the Book is the truth, confirming what was before it. Indeed, Allah, of His servants, is Acquainted and Seeing."
    },
    {
      "n": 32,
      "arabic": "ثُمَّ أَوْرَثْنَا ٱلْكِتَٰبَ ٱلَّذِينَ ٱصْطَفَيْنَا مِنْ عِبَادِنَا ۖ فَمِنْهُمْ ظَالِمٌۭ لِّنَفْسِهِۦ وَمِنْهُم مُّقْتَصِدٌۭ وَمِنْهُمْ سَابِقٌۢ بِٱلْخَيْرَٰتِ بِإِذْنِ ٱللَّهِ ۚ ذَٰلِكَ هُوَ ٱلْفَضْلُ ٱلْكَبِيرُ",
      "translation": "Then we caused to inherit the Book those We have chosen of Our servants; and among them is he who wrongs himself, and among them is he who is moderate, and among them is he who is foremost in good deeds by permission of Allah. That [inheritance] is what is the great bounty."
    },
    {
      "n": 33,
      "arabic": "جَنَّٰتُ عَدْنٍۢ يَدْخُلُونَهَا يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍۢ وَلُؤْلُؤًۭا ۖ وَلِبَاسُهُمْ فِيهَا حَرِيرٌۭ",
      "translation": "[For them are] gardens of perpetual residence which they will enter. They will be adorned therein with bracelets of gold and pearls, and their garments therein will be silk."
    },
    {
      "n": 34,
      "arabic": "وَقَالُوا۟ ٱلْحَمْدُ لِلَّهِ ٱلَّذِىٓ أَذْهَبَ عَنَّا ٱلْحَزَنَ ۖ إِنَّ رَبَّنَا لَغَفُورٌۭ شَكُورٌ",
      "translation": "And they will say, \"Praise to Allah, who has removed from us [all] sorrow. Indeed, our Lord is Forgiving and Appreciative -"
    },
    {
      "n": 35,
      "arabic": "ٱلَّذِىٓ أَحَلَّنَا دَارَ ٱلْمُقَامَةِ مِن فَضْلِهِۦ لَا يَمَسُّنَا فِيهَا نَصَبٌۭ وَلَا يَمَسُّنَا فِيهَا لُغُوبٌۭ",
      "translation": "He who has settled us in the home of duration out of His bounty. There touches us not in it any fatigue, and there touches us not in it weariness [of mind].\""
    },
    {
      "n": 36,
      "arabic": "وَٱلَّذِينَ كَفَرُوا۟ لَهُمْ نَارُ جَهَنَّمَ لَا يُقْضَىٰ عَلَيْهِمْ فَيَمُوتُوا۟ وَلَا يُخَفَّفُ عَنْهُم مِّنْ عَذَابِهَا ۚ كَذَٰلِكَ نَجْزِى كُلَّ كَفُورٍۢ",
      "translation": "And for those who disbelieve will be the fire of Hell. [Death] is not decreed for them so they may die, nor will its torment be lightened for them. Thus do we recompense every ungrateful one."
    },
    {
      "n": 37,
      "arabic": "وَهُمْ يَصْطَرِخُونَ فِيهَا رَبَّنَآ أَخْرِجْنَا نَعْمَلْ صَٰلِحًا غَيْرَ ٱلَّذِى كُنَّا نَعْمَلُ ۚ أَوَلَمْ نُعَمِّرْكُم مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ وَجَآءَكُمُ ٱلنَّذِيرُ ۖ فَذُوقُوا۟ فَمَا لِلظَّٰلِمِينَ مِن نَّصِيرٍ",
      "translation": "And they will cry out therein, \"Our Lord, remove us; we will do righteousness - other than what we were doing!\" But did We not grant you life enough for whoever would remember therein to remember, and the warner had come to you? So taste [the punishment], for there is not for the wrongdoers any helper."
    },
    {
      "n": 38,
      "arabic": "إِنَّ ٱللَّهَ عَٰلِمُ غَيْبِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ",
      "translation": "Indeed, Allah is Knower of the unseen [aspects] of the heavens and earth. Indeed, He is Knowing of that within the breasts."
    },
    {
      "n": 39,
      "arabic": "هُوَ ٱلَّذِى جَعَلَكُمْ خَلَٰٓئِفَ فِى ٱلْأَرْضِ ۚ فَمَن كَفَرَ فَعَلَيْهِ كُفْرُهُۥ ۖ وَلَا يَزِيدُ ٱلْكَٰفِرِينَ كُفْرُهُمْ عِندَ رَبِّهِمْ إِلَّا مَقْتًۭا ۖ وَلَا يَزِيدُ ٱلْكَٰفِرِينَ كُفْرُهُمْ إِلَّا خَسَارًۭا",
      "translation": "It is He who has made you successors upon the earth. And whoever disbelieves - upon him will be [the consequence of] his disbelief. And the disbelief of the disbelievers does not increase them in the sight of their Lord except in hatred; and the disbelief of the disbelievers does not increase them except in loss."
    },
    {
      "n": 40,
      "arabic": "قُلْ أَرَءَيْتُمْ شُرَكَآءَكُمُ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ أَرُونِى مَاذَا خَلَقُوا۟ مِنَ ٱلْأَرْضِ أَمْ لَهُمْ شِرْكٌۭ فِى ٱلسَّمَٰوَٰتِ أَمْ ءَاتَيْنَٰهُمْ كِتَٰبًۭا فَهُمْ عَلَىٰ بَيِّنَتٍۢ مِّنْهُ ۚ بَلْ إِن يَعِدُ ٱلظَّٰلِمُونَ بَعْضُهُم بَعْضًا إِلَّا غُرُورًا",
      "translation": "Say, \"Have you considered your 'partners' whom you invoke besides Allah? Show me what they have created from the earth, or have they partnership [with Him] in the heavens? Or have We given them a book so they are [standing] on evidence therefrom? [No], rather, the wrongdoers do not promise each other except delusion.\""
    },
    {
      "n": 41,
      "arabic": "۞ إِنَّ ٱللَّهَ يُمْسِكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ أَن تَزُولَا ۚ وَلَئِن زَالَتَآ إِنْ أَمْسَكَهُمَا مِنْ أَحَدٍۢ مِّنۢ بَعْدِهِۦٓ ۚ إِنَّهُۥ كَانَ حَلِيمًا غَفُورًۭا",
      "translation": "Indeed, Allah holds the heavens and the earth, lest they cease. And if they should cease, no one could hold them [in place] after Him. Indeed, He is Forbearing and Forgiving."
    },
    {
      "n": 42,
      "arabic": "وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَئِن جَآءَهُمْ نَذِيرٌۭ لَّيَكُونُنَّ أَهْدَىٰ مِنْ إِحْدَى ٱلْأُمَمِ ۖ فَلَمَّا جَآءَهُمْ نَذِيرٌۭ مَّا زَادَهُمْ إِلَّا نُفُورًا",
      "translation": "And they swore by Allah their strongest oaths that if a warner came to them, they would be more guided than [any] one of the [previous] nations. But when a warner came to them, it did not increase them except in aversion."
    },
    {
      "n": 43,
      "arabic": "ٱسْتِكْبَارًۭا فِى ٱلْأَرْضِ وَمَكْرَ ٱلسَّيِّئِ ۚ وَلَا يَحِيقُ ٱلْمَكْرُ ٱلسَّيِّئُ إِلَّا بِأَهْلِهِۦ ۚ فَهَلْ يَنظُرُونَ إِلَّا سُنَّتَ ٱلْأَوَّلِينَ ۚ فَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَبْدِيلًۭا ۖ وَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَحْوِيلًا",
      "translation": "[Due to] arrogance in the land and plotting of evil; but the evil plot does not encompass except its own people. Then do they await except the way of the former peoples? But you will never find in the way of Allah any change, and you will never find in the way of Allah any alteration."
    },
    {
      "n": 44,
      "arabic": "أَوَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ وَكَانُوٓا۟ أَشَدَّ مِنْهُمْ قُوَّةًۭ ۚ وَمَا كَانَ ٱللَّهُ لِيُعْجِزَهُۥ مِن شَىْءٍۢ فِى ٱلسَّمَٰوَٰتِ وَلَا فِى ٱلْأَرْضِ ۚ إِنَّهُۥ كَانَ عَلِيمًۭا قَدِيرًۭا",
      "translation": "Have they not traveled through the land and observed how was the end of those before them? And they were greater than them in power. But Allah is not to be caused failure by anything in the heavens or on the earth. Indeed, He is ever Knowing and Competent."
    },
    {
      "n": 45,
      "arabic": "وَلَوْ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِمَا كَسَبُوا۟ مَا تَرَكَ عَلَىٰ ظَهْرِهَا مِن دَآبَّةٍۢ وَلَٰكِن يُؤَخِّرُهُمْ إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى ۖ فَإِذَا جَآءَ أَجَلُهُمْ فَإِنَّ ٱللَّهَ كَانَ بِعِبَادِهِۦ بَصِيرًۢا",
      "translation": "And if Allah were to impose blame on the people for what they have earned, He would not leave upon the earth any creature. But He defers them for a specified term. And when their time comes, then indeed Allah has ever been, of His servants, Seeing."
    }
  ],
  "glosses": [
    [
      "All praises",
      "(be) to Allah,",
      "Originator",
      "(of) the heavens",
      "and the earth,",
      "(Who) makes",
      "the Angels",
      "messengers",
      "having",
      "wings",
      "two",
      "or three",
      "or four.",
      "He increases",
      "in",
      "the creation",
      "what",
      "He wills.",
      "Indeed,",
      "Allah",
      "(is) on",
      "every",
      "thing",
      "All-Powerful."
    ],
    [
      "What",
      "opens",
      "Allah",
      "to mankind",
      "of",
      "Mercy,",
      "then none",
      "(can) withhold",
      "it.",
      "And what",
      "He withholds,",
      "then none",
      "(can) release",
      "it",
      "thereafter.",
      "thereafter.",
      "And He",
      "(is) the All-Mighty,",
      "the All-Wise."
    ],
    [
      "O",
      "mankind!",
      "Remember",
      "(the) Favor",
      "(of) Allah",
      "upon you.",
      "Is",
      "(there) any",
      "creator",
      "other than",
      "Allah",
      "who provides for you",
      "from",
      "the sky",
      "and the earth?",
      "(There is) no",
      "god",
      "but",
      "He.",
      "Then, how",
      "(are) you deluded?"
    ],
    [
      "And if",
      "they deny you,",
      "then certainly",
      "were denied",
      "Messengers",
      "from",
      "before you",
      "And to",
      "Allah",
      "return",
      "the matters."
    ],
    [
      "O",
      "mankind!",
      "Indeed,",
      "(the) promise",
      "(of) Allah",
      "(is) true.",
      "So (let) not",
      "deceive you",
      "the life",
      "(of) the world,",
      "and (let) not",
      "deceive you",
      "about Allah",
      "the Deceiver."
    ],
    [
      "Indeed,",
      "the Shaitaan",
      "(is) to you",
      "an enemy,",
      "so take him",
      "(as) an enemy.",
      "Only",
      "he invites",
      "his party",
      "that they may be",
      "among",
      "(the) companions",
      "(of) the Blaze."
    ],
    [
      "Those who",
      "disbelieve,",
      "for them",
      "(will be) a punishment",
      "severe,",
      "and those",
      "who believe",
      "and do",
      "righteous deeds,",
      "for them",
      "(will be) forgiveness",
      "and a reward",
      "great."
    ],
    [
      "Then is (he) who -",
      "is made fair-seeming",
      "to him",
      "(the) evil",
      "(of) his deed -",
      "so that he sees it",
      "(as) good?",
      "For indeed,",
      "Allah",
      "lets go astray",
      "whom",
      "He wills",
      "and guides",
      "whom",
      "He wills.",
      "So (let) not",
      "go out",
      "your soul",
      "for them",
      "(in) regrets.",
      "Indeed,",
      "Allah",
      "(is) All-Knower",
      "of what",
      "they do."
    ],
    [
      "And Allah",
      "(is) the One Who",
      "sends",
      "the winds",
      "so that they raise",
      "(the) clouds,",
      "and We drive them",
      "to",
      "a land",
      "dead",
      "and We revive",
      "therewith",
      "the earth",
      "after",
      "its death.",
      "Thus",
      "(will be) the Resurrection."
    ],
    [
      "Whoever",
      "is",
      "desiring",
      "the honor,",
      "then for Allah",
      "(is) the Honor",
      "all.",
      "To Him",
      "ascends",
      "the words",
      "good,",
      "and the deed",
      "righteous",
      "raises it.",
      "But those who",
      "plot",
      "the evil,",
      "for them",
      "(is) a punishment",
      "severe,",
      "and (the) plotting",
      "(of) those -",
      "it",
      "(will) perish."
    ],
    [
      "And Allah",
      "created you",
      "from",
      "dust,",
      "then",
      "from",
      "a semen-drop;",
      "then",
      "He made you",
      "pairs.",
      "And not",
      "conceives",
      "any",
      "female",
      "and not",
      "gives birth",
      "except",
      "with His knowledge.",
      "And not",
      "is granted life",
      "any",
      "aged person",
      "and not",
      "is lessened",
      "from",
      "his life",
      "but",
      "(is) in",
      "a Register.",
      "Indeed,",
      "that",
      "for",
      "Allah",
      "(is) easy."
    ],
    [
      "And not",
      "are alike",
      "the two seas.",
      "This",
      "(is) fresh,",
      "sweet,",
      "pleasant",
      "its drink,",
      "and this",
      "salty",
      "(and) bitter.",
      "And from",
      "each",
      "you eat",
      "meat",
      "fresh",
      "and you extract",
      "ornaments",
      "you wear them,",
      "and you see",
      "the ships",
      "in it,",
      "cleaving,",
      "so that you may seek",
      "of",
      "His Bounty,",
      "and that you may",
      "be grateful."
    ],
    [
      "He causes to enter",
      "the night",
      "in (to)",
      "the day",
      "and He causes to enter",
      "the day",
      "in (to)",
      "the night,",
      "and He has subjected",
      "the sun",
      "and the moon",
      "each",
      "running",
      "for a term",
      "appointed.",
      "That (is)",
      "Allah,",
      "your Lord,",
      "for Him",
      "(is) the Dominion.",
      "And those whom",
      "you invoke",
      "from",
      "besides Him",
      "not",
      "they possess",
      "even",
      "(as much as) the membrane of a date-seed."
    ],
    [
      "If",
      "you invoke them",
      "not",
      "they hear",
      "your call;",
      "and if",
      "they heard,",
      "not",
      "they (would) respond",
      "to you.",
      "And (on the) Day",
      "(of) the Resurrection",
      "they will deny",
      "your association.",
      "And none",
      "can inform you",
      "like",
      "(the) All-Aware."
    ],
    [
      "O",
      "mankind!",
      "You",
      "(are) those in need",
      "of",
      "Allah,",
      "while Allah,",
      "He",
      "(is) Free of need",
      "the Praiseworthy."
    ],
    [
      "If",
      "He wills,",
      "He (can) do away with you",
      "and bring",
      "in a creation",
      "new."
    ],
    [
      "And not",
      "that",
      "(is) on",
      "Allah",
      "difficult."
    ],
    [
      "And not",
      "will bear",
      "bearer of burdens",
      "burden",
      "(of) another.",
      "And if",
      "calls",
      "a heavily laden",
      "to",
      "(carry) its load,",
      "not",
      "will be carried",
      "of it",
      "anything",
      "even if",
      "he be",
      "possessing",
      "kinship",
      "Only",
      "you can warn",
      "those who",
      "fear",
      "their Lord -",
      "unseen",
      "and establish",
      "the prayer.",
      "And whoever",
      "purifies himself,",
      "then only",
      "he purifies",
      "for his own self.",
      "And to",
      "Allah",
      "(is) the destination."
    ],
    [
      "And not",
      "equal",
      "(are) the blind",
      "and the seeing,"
    ],
    [
      "And not",
      "the darkness[es]",
      "and not",
      "[the] light,"
    ],
    [
      "And not",
      "the shade",
      "and not",
      "the heat,"
    ],
    [
      "And not",
      "equal",
      "(are) the living",
      "and not",
      "the dead.",
      "Indeed,",
      "Allah",
      "causes to hear",
      "whom",
      "He wills,",
      "and not",
      "you",
      "can make hear",
      "(those) who",
      "(are) in",
      "the graves."
    ],
    [
      "Not",
      "you (are)",
      "but",
      "a warner."
    ],
    [
      "Indeed, We",
      "[We] have sent you",
      "with the truth,",
      "(as) a bearer of glad tidings",
      "and (as) a warner.",
      "And not",
      "(was) any",
      "nation",
      "but",
      "had passed",
      "within it",
      "a warner."
    ],
    [
      "And if",
      "they deny you,",
      "then certainly,",
      "denied",
      "those who",
      "from",
      "before them",
      "Came to them",
      "their Messengers",
      "with clear signs",
      "and with Scriptures",
      "and with the Book",
      "[the] enlightening."
    ],
    [
      "Then",
      "I seized",
      "those who",
      "disbelieved,",
      "and how",
      "was",
      "My rejection!"
    ],
    [
      "Do not",
      "you see",
      "that",
      "Allah",
      "sends down",
      "from",
      "the sky",
      "water,",
      "then We bring forth",
      "therewith",
      "fruits",
      "(of) various",
      "[their] colors?",
      "And in",
      "the mountains",
      "(are) tracts,",
      "white",
      "and red",
      "(of) various",
      "[their] colors,",
      "and intensely",
      "black"
    ],
    [
      "And among",
      "men",
      "and moving creatures",
      "and the cattle",
      "(are) various",
      "[their] colors",
      "likewise.",
      "Only",
      "fear",
      "Allah",
      "among",
      "His slaves",
      "those who have knowledge.",
      "Indeed,",
      "Allah",
      "(is) All-Mighty,",
      "Oft-Forgiving."
    ],
    [
      "Indeed,",
      "those who",
      "recite",
      "(the) Book",
      "(of) Allah,",
      "and establish",
      "the prayer",
      "and spend",
      "out of what",
      "We have provided them,",
      "secretly",
      "and openly,",
      "hope",
      "(for) a commerce -",
      "never",
      "it will perish."
    ],
    [
      "That He may give them in full",
      "their rewards",
      "and increase for them",
      "of",
      "His Bounty.",
      "Indeed, He",
      "(is) Oft-Forgiving,",
      "Most Appreciative."
    ],
    [
      "And (that) which",
      "We have revealed",
      "to you",
      "of",
      "the Book,",
      "it",
      "(is) the truth",
      "confirming",
      "what (was)",
      "before",
      "it",
      "Indeed,",
      "Allah",
      "of His slaves",
      "surely, (is) All-Aware,",
      "All-Seer."
    ],
    [
      "Then",
      "We caused to inherit",
      "the Book",
      "those whom",
      "We have chosen",
      "of",
      "Our slaves;",
      "and among them",
      "(is he) who wrongs",
      "himself,",
      "and among them",
      "(is he who is) moderate,",
      "and among them",
      "(is he who is) foremost",
      "in good deeds",
      "by permission",
      "(of) Allah.",
      "That",
      "is",
      "the Bounty",
      "the great."
    ],
    [
      "Gardens",
      "(of) Eternity,",
      "they will enter them.",
      "They will be adorned",
      "therein",
      "with",
      "bracelets",
      "of",
      "gold",
      "and pearls,",
      "and their garments",
      "therein",
      "(will be of) silk."
    ],
    [
      "And they (will) say,",
      "\"All praises",
      "(be) to Allah",
      "the One Who",
      "(has) removed",
      "from us",
      "the sorrow.",
      "Indeed,",
      "our Lord",
      "(is) surely Oft-Forgiving,",
      "Most Appreciative,"
    ],
    [
      "The One Who",
      "has settled us",
      "(in) a Home",
      "(of) Eternity",
      "(out) of",
      "His Bounty.",
      "Not",
      "touches us",
      "therein",
      "any fatigue",
      "and not",
      "touches",
      "therein",
      "weariness.\""
    ],
    [
      "And those who",
      "disbelieve,",
      "for them",
      "(will be the) Fire",
      "(of) Hell.",
      "Not",
      "is decreed",
      "for them",
      "that they die,",
      "and not",
      "will be lightened",
      "for them",
      "of",
      "its torment.",
      "Thus",
      "We recompense",
      "every",
      "ungrateful one."
    ],
    [
      "And they",
      "will cry",
      "therein,",
      "\"Our Lord!",
      "Bring us out;",
      "we will do",
      "righteous (deeds)",
      "other than",
      "(that) which",
      "we used",
      "(to) do.\"",
      "Did not",
      "We give you life long enough",
      "that",
      "(would) receive admonition",
      "therein",
      "whoever",
      "receives admonition?",
      "And came to you",
      "the warner.",
      "So taste,",
      "then not",
      "(is) for the wrongdoers",
      "any",
      "helper."
    ],
    [
      "Indeed,",
      "Allah",
      "(is the) Knower",
      "(of the) unseen",
      "(of) the heavens",
      "and the earth.",
      "Indeed, He",
      "(is the) All-Knower",
      "of what is within",
      "the breasts"
    ],
    [
      "He",
      "(is) the One Who",
      "made you",
      "successors",
      "in",
      "the earth.",
      "And whoever",
      "disbelieves,",
      "then upon him",
      "(is) his disbelief.",
      "And not",
      "increase",
      "the disbelievers",
      "their disbelief",
      "near",
      "their Lord,",
      "except",
      "(in) hatred;",
      "and not",
      "increase",
      "the disbelievers",
      "their disbelief",
      "except",
      "(in) loss."
    ],
    [
      "Say,",
      "\"Have you seen",
      "your partners",
      "those whom",
      "you call",
      "besides",
      "besides",
      "Allah?\"",
      "Show Me",
      "what",
      "they have created",
      "from",
      "the earth,",
      "or",
      "for them",
      "(is) a share",
      "in",
      "the heavens.",
      "Or",
      "have We given them",
      "a Book",
      "so they",
      "(are) on",
      "a clear proof",
      "therefrom?",
      "Nay,",
      "not",
      "promise",
      "the wrongdoers",
      "some of them",
      "(to) others",
      "except",
      "delusion."
    ],
    [
      "Indeed,",
      "Allah",
      "upholds",
      "the heavens",
      "and the earth,",
      "lest",
      "they cease.",
      "And if",
      "they should cease,",
      "not",
      "can uphold them",
      "any",
      "one",
      "from",
      "after Him",
      "Indeed, He",
      "is",
      "Most Forbearing,",
      "Oft-Forgiving."
    ],
    [
      "And they swore",
      "by Allah",
      "(the) strongest",
      "(of) their oaths",
      "that if",
      "came to them",
      "a warner,",
      "surely, they would be",
      "more guided",
      "than",
      "any",
      "(of) the nations.",
      "But when",
      "came to them",
      "a warner,",
      "not",
      "it increased them",
      "but",
      "(in) aversion,"
    ],
    [
      "(Due to) arrogance",
      "in",
      "the land",
      "and plotting",
      "(of) the evil;",
      "but not",
      "encompasses",
      "the plot",
      "(of) the evil",
      "except",
      "its own people.",
      "Then do",
      "they wait",
      "except",
      "(the) way",
      "(of) the former (people)?",
      "But never",
      "you will find",
      "in (the) way",
      "(of) Allah",
      "any change,",
      "and never",
      "you will find",
      "in (the) way",
      "(of) Allah",
      "any alteration."
    ],
    [
      "Have they not",
      "traveled",
      "in",
      "the land",
      "and seen",
      "how",
      "was",
      "(the) end",
      "(of) those who",
      "from",
      "before them",
      "And they were",
      "stronger",
      "than them",
      "(in) power.",
      "But not",
      "is",
      "Allah",
      "that can escape (from) Him",
      "any",
      "thing",
      "in",
      "the heavens",
      "and not",
      "in",
      "the earth.",
      "Indeed, He",
      "is",
      "All-Knower,",
      "All-Powerful."
    ],
    [
      "And if",
      "were to take to account",
      "Allah",
      "the people",
      "for what",
      "they have earned,",
      "not",
      "He would leave",
      "on",
      "its back",
      "any",
      "creature.",
      "But",
      "He gives them respite",
      "till",
      "a term",
      "appointed.",
      "And when",
      "comes",
      "their term,",
      "then indeed,",
      "Allah",
      "is",
      "of His slaves",
      "All-Seer."
    ]
  ],
  "juz": 22,
  "glossNote": "Word meanings follow the Quranic Arabic Corpus. Repeated phrase glosses are divided into individual word senses for the displayed Arabic; exact adjustments are saved in the source audit. Stray Image labels from source rendering are removed."
}