{
  "number": 57,
  "slug": "hadid",
  "name": "Al-Hadid",
  "arabicName": "الحديد",
  "meaning": "Iron",
  "period": "Madinan",
  "tagline": "TRUSTED WEALTH, AWAKENED HEARTS & JUSTICE",
  "overview": "Creation’s sovereignty frames a call to spend from wealth held in trust. Light, softened hearts, and the passing growth of fields lead toward justice through scripture, balance, and iron, with mercy extending through the prophetic story.",
  "sources": [
    {
      "title": "Arabic text · quranjson (MIT)",
      "url": "https://raw.githubusercontent.com/semarketir/quranjson/master/source/surah/surah_57.json"
    },
    {
      "title": "Sahih International · English translation (AlQuran Cloud)",
      "url": "https://alquran.cloud/quran/en.sahih"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=57&verse=1"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=57&verse=28"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=57&verse=29"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=57&verse=21"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=57&verse=22"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=57&verse=24"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=57&verse=4"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=57&verse=7"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=57&verse=9"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=57&verse=10"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=57&verse=12"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=57&verse=13"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=57&verse=25"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=57&verse=27"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=57&verse=20"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=57&verse=15"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=57&verse=16"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=57&verse=18"
    },
    {
      "title": "Classification and overview · Quran.com",
      "url": "https://quran.com/57/info"
    },
    {
      "title": "Spending and the meaning of victory · Ibn Kathir",
      "url": "https://quran.com/al-hadid/10/tafsirs/en-tafisr-ibn-kathir"
    },
    {
      "title": "Ibn Masud on the call to humbled hearts · Muslim 3027",
      "url": "https://sunnah.com/muslim:3027"
    },
    {
      "title": "622–632 CE period boundaries · Encyclopaedia Britannica (1911)",
      "url": "https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Mahomet"
    }
  ],
  "titles": [
    "Creation glorifies its Lord",
    "Life, death, and sovereignty",
    "The First and the Last",
    "Creation and encompassing knowledge",
    "All matters return",
    "Night, day, and hidden thoughts",
    "Wealth held in trust",
    "A call already before you",
    "From darkness into light",
    "Giving before and after victory",
    "The invitation of a goodly loan",
    "The believers’ light",
    "A barrier between two responses",
    "Together outwardly, divided inwardly",
    "No ransom at the final account",
    "Has the time come for humble hearts?",
    "Earth revived after its death",
    "Generosity from women and men",
    "Faith, witness, and light",
    "The field that grows and fades",
    "Compete for forgiveness",
    "No event outside divine knowledge",
    "Beyond despair and boasting",
    "Hoarding and encouraging avarice",
    "Scripture, balance, and iron",
    "Noah, Abraham, and their descendants",
    "Jesus, compassion, and monasticism",
    "Mercy and a light to walk by",
    "No monopoly on divine bounty"
  ],
  "notes": [
    "Glorification opens the chapter before any human action is requested. The heavens and earth acknowledge the Mighty and Wise. The later call to give therefore belongs within a larger recognition of the Lord’s authority and wisdom.",
    "Life and death are placed within divine sovereignty over heaven and earth. Human possession is already being put into perspective. The verse prepares for the later reminder that people hold resources temporarily rather than independently.",
    "The First, the Last, the Outward, and the Inward express a reality beyond ordinary limits. Comprehensive knowledge closes the verse. These names remain matters of language and belief, without a physical image of the divine.",
    "Creation, the Throne, and encompassing knowledge appear together. The verse also states divine nearness wherever people are. The landscape illustrates creation alone; it does not attempt to give Allah a body or depict the unseen Throne.",
    "Sovereignty is repeated with the return of all matters to Allah. The repetition strengthens the basis for responsibility developed later. What people manage in the present does not remove it from that ultimate return.",
    "The passage of night into day is joined with knowledge of what hearts conceal. Public cycles and private intentions lie within the same awareness. The verse connects the visible world with the inner life of its inhabitants.",
    "Belief is joined to spending from what people have been made trustees over. Wealth is a responsibility passing through their hands. The invitation asks what its temporary holder will do for others while that opportunity remains.",
    "The messenger’s call and a covenant are already before the audience. The question therefore challenges hesitation rather than a complete lack of invitation. The verse asks hearers to respond to a responsibility they have encountered.",
    "Clear revelations are described as bringing people from darkness into light. Compassion and mercy explain this guidance. The visual contrast supports the metaphor without representing the divine or claiming that ordinary darkness itself is morally bad.",
    "Giving and fighting before victory receive particular recognition, while good is promised to both groups. Ibn Kathir records differing identifications of that victory. This edition preserves the comparison without asserting a single precise event or revelation date.",
    "The image of a goodly loan makes generosity an investment with a promised return from Allah. It does not suggest divine need. The question invites the listener to act with trust rather than cling to temporary possession.",
    "Believing women and men are described with light before them and to their right. The welcome is a promise of lasting gardens. The scene belongs to the hereafter and is evoked without depicting unseen beings.",
    "Those whose outward belonging concealed hypocrisy ask to borrow light. A separating wall makes the difference in their responses visible. The verse does not identify living individuals whose inward sincerity a reader can reliably judge.",
    "The plea that they once belonged together meets an account of delay, doubt, and deceptive hopes. Shared surroundings were not the same as shared commitment. The scene turns attention from appearance toward the choices sustained within it.",
    "No ransom is accepted in the final scene. Resources and substitutes can no longer repair the account. This warning reinforces the earlier invitation to give while action remains possible, rather than postpone responsibility indefinitely.",
    "The question addresses believers themselves: has the time come for hearts to soften toward remembrance? Delay can harden a community. The verse invites renewed attention rather than confidence that receiving scripture automatically prevents that failure.",
    "Earth returning to life follows the appeal to hardened hearts. The placement gives the reader an image of renewal after apparent barrenness. It encourages understanding without equating every spiritual difficulty with an observable natural process.",
    "Women and men who give are explicitly included in the promised multiplication of reward. The goodly loan returns as a shared responsibility. Generosity is not restricted here to people with public rank or social prominence.",
    "Faith, truthful commitment, witness, reward, and light are placed together before a contrasting warning. Pickthall distinguishes the loyal and the martyrs in his rendering. The verse does not provide a list of present-day people guaranteed either outcome.",
    "Rain produces admired growth that later dries and crumbles. The parable exposes the passing quality of play, display, boasting, and rivalry. It asks how a life is valued when its most impressive visible achievements do not remain.",
    "The audience is urged to race toward forgiveness and a garden of immense breadth. Competition is redirected away from display and accumulation. The promised generosity remains Allah’s bounty rather than an entitlement people manufacture for themselves.",
    "Disaster is described as already within divine knowledge before its occurrence. This statement does not identify a particular sufferer’s guilt. Its purpose is developed in the following verse through a different relationship to loss and gain.",
    "The passage counsels against being consumed by what is lost or boastfully exulting in what is received. It does not deny ordinary grief. The target is a self-importance that treats changing fortune as personal supremacy.",
    "Hoarding is joined with encouraging other people to withhold. A private habit can thus become a social norm. The reminder of divine sufficiency challenges the idea that refusing generosity reduces anything except the giver’s own response.",
    "Messengers, scripture, and balance are connected with people establishing justice. Iron adds strength and practical usefulness. The verse does not offer a modern account of metallurgy or identify an archaeological forge as its original setting.",
    "Noah and Abraham introduce a prophetic inheritance containing both guidance and wrongdoing among descendants. Lineage alone does not settle conduct. The verse supplies a broad relationship across generations without exact ancient dates or a complete family tree.",
    "Jesus and the Gospel are followed by compassion and mercy among his followers, then a qualified account of monasticism. The verse distinguishes intentions, practice, and differing responses. It should not be flattened into a single judgment on every Christian.",
    "Faith and awareness of duty are answered with mercy, forgiveness, and a light by which to walk. The image returns guidance to lived movement. It closes the chapter’s warnings with a strong invitation to hopeful response.",
    "The final verse denies human control over Allah’s bounty. No community can hold a monopoly over what He gives. After repeated calls to generosity, the ending places all gifts within divine freedom and abundance."
  ],
  "sections": [
    {
      "start": 1,
      "end": 6,
      "title": "Creation held in encompassing knowledge",
      "summary": "Sovereignty, creation, night and day, and the inner life place human responsibility within a larger order.",
      "reflection": "How does being known beyond outward appearances affect your sense of responsibility?"
    },
    {
      "start": 7,
      "end": 11,
      "title": "Give from what has been placed in your care",
      "summary": "Wealth is held in trust, and earlier sacrifice is recognized as the chapter invites a goodly loan.",
      "reflection": "What resource in your care could do more good if you treated it as a trust?"
    },
    {
      "start": 12,
      "end": 19,
      "title": "Light and the return of a softened heart",
      "summary": "Future light and separation lead to a present appeal for humbled hearts, renewal, and generosity.",
      "reflection": "What would help a familiar reminder become meaningful again?"
    },
    {
      "start": 20,
      "end": 24,
      "title": "A flourishing field that does not remain",
      "summary": "Passing growth exposes rivalry and display, redirecting effort toward forgiveness and away from hoarding.",
      "reflection": "Which success would still matter after its outward display has faded?"
    },
    {
      "start": 25,
      "end": 29,
      "title": "Justice, strength, and a history of mercy",
      "summary": "Scripture, balance, and iron serve justice; prophetic inheritance leads to mercy and the freedom of divine bounty.",
      "reflection": "How can knowledge, fair measure, and practical strength work together for justice?"
    }
  ],
  "timeline": [
    {
      "title": "Earlier prophetic inheritance · undated",
      "year": null,
      "body": "Verses 26–27 name Noah, Abraham, and Jesus within a broad sequence of messengers. The text gives no absolute years or complete intervening chronology.",
      "source": "https://sacred-texts.com/isl/pick/057.htm"
    },
    {
      "title": "622–632 CE · majority Madinan classification",
      "year": 622,
      "endYear": 632,
      "body": "The usual classification is Madinan, with discussion of earlier material. These are historical period boundaries, not the precise revelation dates of all verses.",
      "source": "https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Mahomet"
    },
    {
      "title": "The appeal to humbled hearts · a reported interval",
      "year": null,
      "body": "Muslim 3027 records Ibn Masud recalling four years between accepting Islam and the rebuke of verse 16. His reported interval is not converted into an unsupported absolute date.",
      "source": "https://sunnah.com/muslim:3027"
    },
    {
      "title": "Before and after victory · interpretation differs",
      "year": null,
      "body": "Ibn Kathir records identification with the conquest of Makkah and an alternative referring to Hudaybiyyah. The reader leaves the milestone undated rather than settle that difference silently.",
      "source": "https://quran.com/al-hadid/10/tafsirs/en-tafisr-ibn-kathir"
    }
  ],
  "places": [
    {
      "id": "madinah",
      "name": "Madinah · the usual revelation setting",
      "body": "The majority Madinan classification supplies a broad historical setting. The illustrated community and workshop are thematic, not verified original buildings.",
      "lat": 24.4672,
      "lon": 39.6111,
      "source": "https://quran.com/57/info",
      "image": 1
    },
    {
      "id": "field",
      "name": "The rain-fed field · a parable of passing life",
      "body": "Verse 20 follows vegetation from admired growth to dry remains. It names no farm; the landscape illustrates the comparison rather than a recorded local disaster.",
      "source": "https://sacred-texts.com/isl/pick/057.htm",
      "image": 3
    },
    {
      "id": "balance-forge",
      "name": "A place of fair measure and useful iron",
      "body": "Book, balance, and iron in verse 25 connect guidance, justice, and practical strength. This scene imagines those tools together without claiming a specific ancient forge.",
      "source": "https://sacred-texts.com/isl/pick/057.htm",
      "image": 4
    }
  ],
  "people": [
    {
      "id": "trustees",
      "title": "Women and men entrusted with resources",
      "body": "The chapter addresses people as temporary holders of wealth and explicitly recognizes generosity from both women and men. Their response matters more than their display of possession.",
      "verse": 18
    },
    {
      "id": "ibn-masud",
      "title": "Ibn Masud · remembering a call to renewal",
      "body": "Muslim 3027 preserves his recollection about the interval before verse 16’s admonition. The report is an attributed memory, not a precise calendar chronology for the whole surah.",
      "url": "https://sunnah.com/muslim:3027",
      "label": "Read the primary report"
    },
    {
      "id": "noah-abraham",
      "title": "Noah and Abraham · prophetic inheritance",
      "body": "Verse 26 names these prophets and describes scripture and prophethood among their descendants. It also distinguishes descendants by response; no portrait, exact date, or grave is asserted.",
      "verse": 26
    },
    {
      "id": "jesus",
      "title": "Jesus, son of Mary · the Gospel and mercy",
      "body": "Verse 27 associates his followers with compassion and mercy before discussing monasticism and its observance. The account is read with its qualifications, without a prophet portrait.",
      "verse": 27
    }
  ],
  "history": [
    {
      "title": "A majority classification with earlier reports",
      "body": "The introduction presents the usual Madinan classification while discussing possible earlier material. This reader uses a broad period and avoids assigning all passages one exact occasion.",
      "source": "https://quran.com/57/info"
    },
    {
      "title": "An attributed memory of verse 16",
      "body": "Ibn Masud’s report in Muslim 3027 remembers the challenge to believers’ hearts after an interval of four years. It is kept separate from claims about the dating of every verse.",
      "source": "https://sunnah.com/muslim:3027"
    },
    {
      "title": "Different identifications of the victory",
      "body": "Ibn Kathir records both Makkah’s conquest and Hudaybiyyah in discussing verse 10. The distinction between earlier and later giving remains clear without imposing one debated chronological identification.",
      "source": "https://quran.com/al-hadid/10/tafsirs/en-tafisr-ibn-kathir"
    },
    {
      "title": "Iron within an account of justice",
      "body": "Verse 25 names iron’s strength and benefits alongside scripture and the balance. The reading follows that ethical setting without presenting a scientific discovery claim or an invented archaeological provenance.",
      "source": "https://sacred-texts.com/isl/pick/057.htm"
    }
  ],
  "revelationNote": "Usually Madinan, with earlier material discussed in the sources. The 622–632 CE range supplies period boundaries only. The victory in verse 10 has more than one reported identification; ancient prophets and future scenes remain undated and unpictured.",
  "verses": [
    {
      "n": 1,
      "arabic": "سَبَّحَ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ",
      "translation": "Whatever is in the heavens and earth exalts Allah, and He is the Exalted in Might, the Wise."
    },
    {
      "n": 2,
      "arabic": "لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ يُحْىِۦ وَيُمِيتُ ۖ وَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ",
      "translation": "His is the dominion of the heavens and earth. He gives life and causes death, and He is over all things competent."
    },
    {
      "n": 3,
      "arabic": "هُوَ ٱلْأَوَّلُ وَٱلْءَاخِرُ وَٱلظَّٰهِرُ وَٱلْبَاطِنُ ۖ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌ",
      "translation": "He is the First and the Last, the Ascendant and the Intimate, and He is, of all things, Knowing."
    },
    {
      "n": 4,
      "arabic": "هُوَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍۢ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ۚ يَعْلَمُ مَا يَلِجُ فِى ٱلْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ ٱلسَّمَآءِ وَمَا يَعْرُجُ فِيهَا ۖ وَهُوَ مَعَكُمْ أَيْنَ مَا كُنتُمْ ۚ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌۭ",
      "translation": "It is He who created the heavens and earth in six days and then established Himself above the Throne. He knows what penetrates into the earth and what emerges from it and what descends from the heaven and what ascends therein; and He is with you wherever you are. And Allah, of what you do, is Seeing."
    },
    {
      "n": 5,
      "arabic": "لَّهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ",
      "translation": "His is the dominion of the heavens and earth. And to Allah are returned [all] matters."
    },
    {
      "n": 6,
      "arabic": "يُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ ۚ وَهُوَ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ",
      "translation": "He causes the night to enter the day and causes the day to enter the night, and he is Knowing of that within the breasts."
    },
    {
      "n": 7,
      "arabic": "ءَامِنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَأَنفِقُوا۟ مِمَّا جَعَلَكُم مُّسْتَخْلَفِينَ فِيهِ ۖ فَٱلَّذِينَ ءَامَنُوا۟ مِنكُمْ وَأَنفَقُوا۟ لَهُمْ أَجْرٌۭ كَبِيرٌۭ",
      "translation": "Believe in Allah and His Messenger and spend out of that in which He has made you successors. For those who have believed among you and spent, there will be a great reward."
    },
    {
      "n": 8,
      "arabic": "وَمَا لَكُمْ لَا تُؤْمِنُونَ بِٱللَّهِ ۙ وَٱلرَّسُولُ يَدْعُوكُمْ لِتُؤْمِنُوا۟ بِرَبِّكُمْ وَقَدْ أَخَذَ مِيثَٰقَكُمْ إِن كُنتُم مُّؤْمِنِينَ",
      "translation": "And why do you not believe in Allah while the Messenger invites you to believe in your Lord and He has taken your covenant, if you should [truly] be believers?"
    },
    {
      "n": 9,
      "arabic": "هُوَ ٱلَّذِى يُنَزِّلُ عَلَىٰ عَبْدِهِۦٓ ءَايَٰتٍۭ بَيِّنَٰتٍۢ لِّيُخْرِجَكُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ ۚ وَإِنَّ ٱللَّهَ بِكُمْ لَرَءُوفٌۭ رَّحِيمٌۭ",
      "translation": "It is He who sends down upon His Servant [Muhammad] verses of clear evidence that He may bring you out from darknesses into the light. And indeed, Allah is to you Kind and Merciful."
    },
    {
      "n": 10,
      "arabic": "وَمَا لَكُمْ أَلَّا تُنفِقُوا۟ فِى سَبِيلِ ٱللَّهِ وَلِلَّهِ مِيرَٰثُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ لَا يَسْتَوِى مِنكُم مَّنْ أَنفَقَ مِن قَبْلِ ٱلْفَتْحِ وَقَٰتَلَ ۚ أُو۟لَٰٓئِكَ أَعْظَمُ دَرَجَةًۭ مِّنَ ٱلَّذِينَ أَنفَقُوا۟ مِنۢ بَعْدُ وَقَٰتَلُوا۟ ۚ وَكُلًّۭا وَعَدَ ٱللَّهُ ٱلْحُسْنَىٰ ۚ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌۭ",
      "translation": "And why do you not spend in the cause of Allah while to Allah belongs the heritage of the heavens and the earth? Not equal among you are those who spent before the conquest [of Makkah] and fought [and those who did so after it]. Those are greater in degree than they who spent afterwards and fought. But to all Allah has promised the best [reward]. And Allah, with what you do, is Acquainted."
    },
    {
      "n": 11,
      "arabic": "مَّن ذَا ٱلَّذِى يُقْرِضُ ٱللَّهَ قَرْضًا حَسَنًۭا فَيُضَٰعِفَهُۥ لَهُۥ وَلَهُۥٓ أَجْرٌۭ كَرِيمٌۭ",
      "translation": "Who is it that would loan Allah a goodly loan so He will multiply it for him and he will have a noble reward?"
    },
    {
      "n": 12,
      "arabic": "يَوْمَ تَرَى ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ يَسْعَىٰ نُورُهُم بَيْنَ أَيْدِيهِمْ وَبِأَيْمَٰنِهِم بُشْرَىٰكُمُ ٱلْيَوْمَ جَنَّٰتٌۭ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا ۚ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ",
      "translation": "On the Day you see the believing men and believing women, their light proceeding before them and on their right, [it will be said], \"Your good tidings today are [of] gardens beneath which rivers flow, wherein you will abide eternally.\" That is what is the great attainment."
    },
    {
      "n": 13,
      "arabic": "يَوْمَ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلْمُنَٰفِقَٰتُ لِلَّذِينَ ءَامَنُوا۟ ٱنظُرُونَا نَقْتَبِسْ مِن نُّورِكُمْ قِيلَ ٱرْجِعُوا۟ وَرَآءَكُمْ فَٱلْتَمِسُوا۟ نُورًۭا فَضُرِبَ بَيْنَهُم بِسُورٍۢ لَّهُۥ بَابٌۢ بَاطِنُهُۥ فِيهِ ٱلرَّحْمَةُ وَظَٰهِرُهُۥ مِن قِبَلِهِ ٱلْعَذَابُ",
      "translation": "On the [same] Day the hypocrite men and hypocrite women will say to those who believed, \"Wait for us that we may acquire some of your light.\" It will be said, \"Go back behind you and seek light.\" And a wall will be placed between them with a door, its interior containing mercy, but on the outside of it is torment."
    },
    {
      "n": 14,
      "arabic": "يُنَادُونَهُمْ أَلَمْ نَكُن مَّعَكُمْ ۖ قَالُوا۟ بَلَىٰ وَلَٰكِنَّكُمْ فَتَنتُمْ أَنفُسَكُمْ وَتَرَبَّصْتُمْ وَٱرْتَبْتُمْ وَغَرَّتْكُمُ ٱلْأَمَانِىُّ حَتَّىٰ جَآءَ أَمْرُ ٱللَّهِ وَغَرَّكُم بِٱللَّهِ ٱلْغَرُورُ",
      "translation": "The hypocrites will call to the believers, \"Were we not with you?\" They will say, \"Yes, but you afflicted yourselves and awaited [misfortune for us] and doubted, and wishful thinking deluded you until there came the command of Allah. And the Deceiver deceived you concerning Allah."
    },
    {
      "n": 15,
      "arabic": "فَٱلْيَوْمَ لَا يُؤْخَذُ مِنكُمْ فِدْيَةٌۭ وَلَا مِنَ ٱلَّذِينَ كَفَرُوا۟ ۚ مَأْوَىٰكُمُ ٱلنَّارُ ۖ هِىَ مَوْلَىٰكُمْ ۖ وَبِئْسَ ٱلْمَصِيرُ",
      "translation": "So today no ransom will be taken from you or from those who disbelieved. Your refuge is the Fire. It is most worthy of you, and wretched is the destination."
    },
    {
      "n": 16,
      "arabic": "۞ أَلَمْ يَأْنِ لِلَّذِينَ ءَامَنُوٓا۟ أَن تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ ٱللَّهِ وَمَا نَزَلَ مِنَ ٱلْحَقِّ وَلَا يَكُونُوا۟ كَٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ مِن قَبْلُ فَطَالَ عَلَيْهِمُ ٱلْأَمَدُ فَقَسَتْ قُلُوبُهُمْ ۖ وَكَثِيرٌۭ مِّنْهُمْ فَٰسِقُونَ",
      "translation": "Has the time not come for those who have believed that their hearts should become humbly submissive at the remembrance of Allah and what has come down of the truth? And let them not be like those who were given the Scripture before, and a long period passed over them, so their hearts hardened; and many of them are defiantly disobedient."
    },
    {
      "n": 17,
      "arabic": "ٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ يُحْىِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا ۚ قَدْ بَيَّنَّا لَكُمُ ٱلْءَايَٰتِ لَعَلَّكُمْ تَعْقِلُونَ",
      "translation": "Know that Allah gives life to the earth after its lifelessness. We have made clear to you the signs; perhaps you will understand."
    },
    {
      "n": 18,
      "arabic": "إِنَّ ٱلْمُصَّدِّقِينَ وَٱلْمُصَّدِّقَٰتِ وَأَقْرَضُوا۟ ٱللَّهَ قَرْضًا حَسَنًۭا يُضَٰعَفُ لَهُمْ وَلَهُمْ أَجْرٌۭ كَرِيمٌۭ",
      "translation": "Indeed, the men who practice charity and the women who practice charity and [they who] have loaned Allah a goodly loan - it will be multiplied for them, and they will have a noble reward."
    },
    {
      "n": 19,
      "arabic": "وَٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرُسُلِهِۦٓ أُو۟لَٰٓئِكَ هُمُ ٱلصِّدِّيقُونَ ۖ وَٱلشُّهَدَآءُ عِندَ رَبِّهِمْ لَهُمْ أَجْرُهُمْ وَنُورُهُمْ ۖ وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَٰتِنَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَحِيمِ",
      "translation": "And those who have believed in Allah and His messengers - those are [in the ranks of] the supporters of truth and the martyrs, with their Lord. For them is their reward and their light. But those who have disbelieved and denied Our verses - those are the companions of Hellfire."
    },
    {
      "n": 20,
      "arabic": "ٱعْلَمُوٓا۟ أَنَّمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا لَعِبٌۭ وَلَهْوٌۭ وَزِينَةٌۭ وَتَفَاخُرٌۢ بَيْنَكُمْ وَتَكَاثُرٌۭ فِى ٱلْأَمْوَٰلِ وَٱلْأَوْلَٰدِ ۖ كَمَثَلِ غَيْثٍ أَعْجَبَ ٱلْكُفَّارَ نَبَاتُهُۥ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصْفَرًّۭا ثُمَّ يَكُونُ حُطَٰمًۭا ۖ وَفِى ٱلْءَاخِرَةِ عَذَابٌۭ شَدِيدٌۭ وَمَغْفِرَةٌۭ مِّنَ ٱللَّهِ وَرِضْوَٰنٌۭ ۚ وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا مَتَٰعُ ٱلْغُرُورِ",
      "translation": "Know that the life of this world is but amusement and diversion and adornment and boasting to one another and competition in increase of wealth and children - like the example of a rain whose [resulting] plant growth pleases the tillers; then it dries and you see it turned yellow; then it becomes [scattered] debris. And in the Hereafter is severe punishment and forgiveness from Allah and approval. And what is the worldly life except the enjoyment of delusion."
    },
    {
      "n": 21,
      "arabic": "سَابِقُوٓا۟ إِلَىٰ مَغْفِرَةٍۢ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا كَعَرْضِ ٱلسَّمَآءِ وَٱلْأَرْضِ أُعِدَّتْ لِلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ ۚ ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ ۚ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ",
      "translation": "Race toward forgiveness from your Lord and a Garden whose width is like the width of the heavens and earth, prepared for those who believed in Allah and His messengers. That is the bounty of Allah which He gives to whom He wills, and Allah is the possessor of great bounty."
    },
    {
      "n": 22,
      "arabic": "مَآ أَصَابَ مِن مُّصِيبَةٍۢ فِى ٱلْأَرْضِ وَلَا فِىٓ أَنفُسِكُمْ إِلَّا فِى كِتَٰبٍۢ مِّن قَبْلِ أَن نَّبْرَأَهَآ ۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌۭ",
      "translation": "No disaster strikes upon the earth or among yourselves except that it is in a register before We bring it into being - indeed that, for Allah, is easy -"
    },
    {
      "n": 23,
      "arabic": "لِّكَيْلَا تَأْسَوْا۟ عَلَىٰ مَا فَاتَكُمْ وَلَا تَفْرَحُوا۟ بِمَآ ءَاتَىٰكُمْ ۗ وَٱللَّهُ لَا يُحِبُّ كُلَّ مُخْتَالٍۢ فَخُورٍ",
      "translation": "In order that you not despair over what has eluded you and not exult [in pride] over what He has given you. And Allah does not like everyone self-deluded and boastful -"
    },
    {
      "n": 24,
      "arabic": "ٱلَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ ٱلنَّاسَ بِٱلْبُخْلِ ۗ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ",
      "translation": "[Those] who are stingy and enjoin upon people stinginess. And whoever turns away - then indeed, Allah is the Free of need, the Praiseworthy."
    },
    {
      "n": 25,
      "arabic": "لَقَدْ أَرْسَلْنَا رُسُلَنَا بِٱلْبَيِّنَٰتِ وَأَنزَلْنَا مَعَهُمُ ٱلْكِتَٰبَ وَٱلْمِيزَانَ لِيَقُومَ ٱلنَّاسُ بِٱلْقِسْطِ ۖ وَأَنزَلْنَا ٱلْحَدِيدَ فِيهِ بَأْسٌۭ شَدِيدٌۭ وَمَنَٰفِعُ لِلنَّاسِ وَلِيَعْلَمَ ٱللَّهُ مَن يَنصُرُهُۥ وَرُسُلَهُۥ بِٱلْغَيْبِ ۚ إِنَّ ٱللَّهَ قَوِىٌّ عَزِيزٌۭ",
      "translation": "We have already sent Our messengers with clear evidences and sent down with them the Scripture and the balance that the people may maintain [their affairs] in justice. And We sent down iron, wherein is great military might and benefits for the people, and so that Allah may make evident those who support Him and His messengers unseen. Indeed, Allah is Powerful and Exalted in Might."
    },
    {
      "n": 26,
      "arabic": "وَلَقَدْ أَرْسَلْنَا نُوحًۭا وَإِبْرَٰهِيمَ وَجَعَلْنَا فِى ذُرِّيَّتِهِمَا ٱلنُّبُوَّةَ وَٱلْكِتَٰبَ ۖ فَمِنْهُم مُّهْتَدٍۢ ۖ وَكَثِيرٌۭ مِّنْهُمْ فَٰسِقُونَ",
      "translation": "And We have already sent Noah and Abraham and placed in their descendants prophethood and scripture; and among them is he who is guided, but many of them are defiantly disobedient."
    },
    {
      "n": 27,
      "arabic": "ثُمَّ قَفَّيْنَا عَلَىٰٓ ءَاثَٰرِهِم بِرُسُلِنَا وَقَفَّيْنَا بِعِيسَى ٱبْنِ مَرْيَمَ وَءَاتَيْنَٰهُ ٱلْإِنجِيلَ وَجَعَلْنَا فِى قُلُوبِ ٱلَّذِينَ ٱتَّبَعُوهُ رَأْفَةًۭ وَرَحْمَةًۭ وَرَهْبَانِيَّةً ٱبْتَدَعُوهَا مَا كَتَبْنَٰهَا عَلَيْهِمْ إِلَّا ٱبْتِغَآءَ رِضْوَٰنِ ٱللَّهِ فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَا ۖ فَـَٔاتَيْنَا ٱلَّذِينَ ءَامَنُوا۟ مِنْهُمْ أَجْرَهُمْ ۖ وَكَثِيرٌۭ مِّنْهُمْ فَٰسِقُونَ",
      "translation": "Then We sent following their footsteps Our messengers and followed [them] with Jesus, the son of Mary, and gave him the Gospel. And We placed in the hearts of those who followed him compassion and mercy and monasticism, which they innovated; We did not prescribe it for them except [that they did so] seeking the approval of Allah. But they did not observe it with due observance. So We gave the ones who believed among them their reward, but many of them are defiantly disobedient."
    },
    {
      "n": 28,
      "arabic": "يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَءَامِنُوا۟ بِرَسُولِهِۦ يُؤْتِكُمْ كِفْلَيْنِ مِن رَّحْمَتِهِۦ وَيَجْعَل لَّكُمْ نُورًۭا تَمْشُونَ بِهِۦ وَيَغْفِرْ لَكُمْ ۚ وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ",
      "translation": "O you who have believed, fear Allah and believe in His Messenger; He will [then] give you a double portion of His mercy and make for you a light by which you will walk and forgive you; and Allah is Forgiving and Merciful."
    },
    {
      "n": 29,
      "arabic": "لِّئَلَّا يَعْلَمَ أَهْلُ ٱلْكِتَٰبِ أَلَّا يَقْدِرُونَ عَلَىٰ شَىْءٍۢ مِّن فَضْلِ ٱللَّهِ ۙ وَأَنَّ ٱلْفَضْلَ بِيَدِ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ ۚ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ",
      "translation": "[This is] so that the People of the Scripture may know that they are not able [to obtain] anything from the bounty of Allah and that [all] bounty is in the hand of Allah; He gives it to whom He wills. And Allah is the possessor of great bounty."
    }
  ],
  "glosses": [
    [
      "Glorifies",
      "[to] Allah",
      "whatever",
      "(is) in",
      "the heavens",
      "and the earth,",
      "and He",
      "(is) the All-Mighty,",
      "the All-Wise."
    ],
    [
      "For Him",
      "(is the) dominion",
      "(of) the heavens",
      "and the earth,",
      "He gives life",
      "and causes death,",
      "and He",
      "(is) over",
      "all",
      "things",
      "All-Powerful."
    ],
    [
      "He",
      "(is) the First",
      "and the Last,",
      "and the Apparent",
      "and the Unapparent,",
      "and He",
      "(is) of every",
      "thing",
      "All-Knower."
    ],
    [
      "He",
      "(is) the One Who",
      "created",
      "the heavens",
      "and the earth",
      "in",
      "six",
      "periods,",
      "then",
      "He rose",
      "over",
      "the Throne.",
      "He knows",
      "what",
      "penetrates",
      "in(to)",
      "the earth",
      "and what",
      "comes forth",
      "from it,",
      "and what",
      "descends",
      "from",
      "the heaven",
      "and what",
      "ascends",
      "therein;",
      "and He",
      "(is) with you",
      "wherever",
      "wherever",
      "you are.",
      "And Allah",
      "of what",
      "you do",
      "(is) All-seer."
    ],
    [
      "For Him",
      "(is the) dominion",
      "(of) the heavens",
      "and the earth,",
      "and to",
      "Allah",
      "will be returned",
      "the matters."
    ],
    [
      "He merges",
      "the night",
      "into",
      "the day",
      "and He merges",
      "the day",
      "into",
      "the night,",
      "and He",
      "(is) All-Knower",
      "of what is in the breasts.",
      "of what is in the breasts."
    ],
    [
      "Believe",
      "in Allah",
      "and His Messenger",
      "and spend",
      "of what",
      "He has made you",
      "trustees",
      "therein.",
      "And those",
      "who believe",
      "among you",
      "and spend,",
      "for them",
      "(is) a reward",
      "great."
    ],
    [
      "And what",
      "(is) for you",
      "(that) not",
      "you believe",
      "in Allah",
      "while the Messenger",
      "calls you",
      "that you believe",
      "in your Lord,",
      "and indeed,",
      "He has taken",
      "your covenant",
      "if",
      "you are",
      "believers."
    ],
    [
      "He",
      "(is) the One Who",
      "sends down",
      "upon",
      "His slave",
      "Verses",
      "clear",
      "that He may bring you out",
      "from",
      "the darkness[es]",
      "into",
      "the light.",
      "And indeed,",
      "Allah",
      "to you",
      "(is the) Most Kind,",
      "(the) Most Merciful."
    ],
    [
      "And what",
      "(is) for you",
      "that not",
      "you spend",
      "in",
      "(the) way",
      "(of) Allah?",
      "while for Allah",
      "(is the) heritage",
      "(of) the heavens",
      "and the earth?",
      "Not",
      "are equal",
      "among you",
      "(those) who",
      "spent",
      "before",
      "before",
      "the victory",
      "and fought.",
      "Those",
      "(are) greater",
      "(in) degree",
      "than",
      "those who",
      "spent",
      "afterwards",
      "afterwards",
      "and fought.",
      "But to all,",
      "Allah has promised",
      "Allah has promised",
      "the best.",
      "And Allah",
      "of what",
      "you do",
      "(is) All-Aware."
    ],
    [
      "Who (is)",
      "the one who",
      "the one who",
      "will loan",
      "(to) Allah",
      "a loan",
      "goodly,",
      "so He will multiply it",
      "for him",
      "and for him",
      "(is) a reward",
      "noble?"
    ],
    [
      "(On the) Day",
      "you will see",
      "the believing men",
      "and the believing women,",
      "running,",
      "their light",
      "before them",
      "before them",
      "and on their right,",
      "\"Glad tidings for you",
      "this Day -",
      "gardens",
      "flowing",
      "from",
      "underneath it",
      "the rivers,",
      "abiding forever",
      "therein.",
      "That",
      "[it] (is)",
      "the success",
      "the great.\""
    ],
    [
      "(On the) Day",
      "will say",
      "the hypocrite men",
      "and the hypocrite women",
      "to those who",
      "believed,",
      "\"Wait for us,",
      "we may acquire",
      "of",
      "your light.\"",
      "It will be said,",
      "\"Go back",
      "behind you",
      "and seek",
      "light.\"",
      "Then will be put up",
      "between them",
      "a wall,",
      "for it",
      "a gate",
      "its interior,",
      "in it",
      "(is) mercy",
      "but its exterior,",
      "facing towards [it]",
      "facing towards [it]",
      "the punishment."
    ],
    [
      "They will call them,",
      "\"Were not",
      "we",
      "with you?\"",
      "They will say,",
      "\"Yes,",
      "but you",
      "led to temptation",
      "yourselves",
      "and you awaited",
      "and you doubted",
      "and deceived you",
      "the wishful thinking",
      "until",
      "came",
      "(the) Command",
      "(of) Allah.",
      "And deceived you",
      "about Allah",
      "the deceiver."
    ],
    [
      "So today",
      "not",
      "will be accepted",
      "from you",
      "any ransom",
      "and not",
      "from",
      "those who",
      "disbelieved.",
      "Your abode",
      "(is) the Fire;",
      "it (is)",
      "your protector",
      "and wretched is",
      "the destination."
    ],
    [
      "Has not",
      "come (the) time",
      "for those who",
      "believed",
      "that",
      "become humble",
      "their hearts",
      "at (the) remembrance (of) Allah",
      "at (the) remembrance (of) Allah",
      "and what",
      "has come down",
      "of",
      "the truth?",
      "And not",
      "they become",
      "like those who",
      "were given",
      "the Book",
      "before,",
      "before,",
      "(and) was prolonged",
      "for them",
      "the term,",
      "so hardened",
      "their hearts;",
      "and many",
      "of them",
      "(are) defiantly disobedient."
    ],
    [
      "Know",
      "that",
      "Allah",
      "gives life",
      "(to) the earth",
      "after",
      "its death.",
      "Indeed,",
      "We have made clear",
      "to you",
      "the Signs",
      "so that you may",
      "understand."
    ],
    [
      "Indeed,",
      "the men who give charity",
      "and the women who give charity,",
      "and who lend",
      "(to) Allah",
      "a loan",
      "goodly,",
      "it will be multiplied",
      "for them,",
      "and for them",
      "(is) a reward",
      "noble."
    ],
    [
      "And those who",
      "believe",
      "in Allah",
      "and His Messengers,",
      "[those]",
      "they",
      "(are) the truthful",
      "and the martyrs,",
      "(are) with",
      "their Lord.",
      "For them",
      "(is) their reward",
      "and their light.",
      "But those who",
      "disbelieve",
      "and deny",
      "Our Verses,",
      "those",
      "(are the) companions",
      "(of) the Hellfire."
    ],
    [
      "Know",
      "that",
      "the life",
      "(of) the world",
      "(is) play",
      "and amusement",
      "and adornment",
      "and boasting",
      "among you",
      "and competition in increase",
      "of",
      "the wealth",
      "and the children,",
      "like (the) example",
      "(of) a rain,",
      "pleases",
      "the tillers",
      "its growth;",
      "then",
      "it dries",
      "and you see it",
      "turning yellow;",
      "then",
      "becomes",
      "debris.",
      "And in",
      "the Hereafter",
      "(is) a punishment",
      "severe",
      "and forgiveness",
      "from",
      "Allah",
      "and Pleasure.",
      "But not",
      "(is) the life",
      "(of) the world",
      "except",
      "(the) enjoyment",
      "(of) delusion."
    ],
    [
      "Race",
      "to",
      "(the) forgiveness",
      "from",
      "your Lord",
      "and a Garden",
      "its width",
      "(is) like (the) width",
      "(of) the heaven",
      "and the earth,",
      "prepared",
      "for those who",
      "believe",
      "in Allah",
      "and His Messengers.",
      "That",
      "(is the) Bounty",
      "(of) Allah,",
      "He gives",
      "(to) whom",
      "He wills.",
      "And Allah",
      "(is) the Possessor of Bounty,",
      "(is) the Possessor of Bounty,",
      "the Great."
    ],
    [
      "Not",
      "strikes",
      "any",
      "disaster",
      "in",
      "the earth",
      "and not",
      "in",
      "yourselves,",
      "but",
      "in",
      "a Register",
      "before",
      "before",
      "that",
      "We bring it into existence.",
      "Indeed,",
      "that",
      "for",
      "Allah",
      "(is) easy."
    ],
    [
      "So that you may not",
      "grieve",
      "over",
      "what",
      "has escaped you,",
      "and (do) not",
      "exult",
      "at what",
      "He has given you.",
      "And Allah",
      "(does) not",
      "love",
      "every",
      "self-deluded",
      "boaster,"
    ],
    [
      "Those who",
      "are stingy",
      "and enjoin",
      "(on) the people",
      "stinginess.",
      "And whoever",
      "turns away,",
      "then indeed,",
      "Allah,",
      "He",
      "(is) Free of need,",
      "the Praiseworthy."
    ],
    [
      "Certainly",
      "We sent",
      "Our Messengers",
      "with clear proofs",
      "and We sent down",
      "with them",
      "the Scripture",
      "and the Balance",
      "that may establish",
      "the people",
      "justice.",
      "And We sent down",
      "[the] iron,",
      "wherein",
      "(is) power",
      "mighty",
      "and benefits",
      "for the people,",
      "and so that Allah may make evident",
      "and so that Allah may make evident",
      "(he) who",
      "helps Him",
      "and His Messengers,",
      "unseen.",
      "Indeed,",
      "Allah",
      "(is) All-Strong",
      "All-Mighty."
    ],
    [
      "And certainly",
      "We sent",
      "Nuh",
      "and Ibrahim,",
      "and We placed",
      "in",
      "their offspring",
      "Prophethood",
      "and the Scripture;",
      "and among them",
      "(is) a guided one,",
      "but most",
      "of them",
      "(are) defiantly disobediently."
    ],
    [
      "Then",
      "We sent",
      "on",
      "their footsteps",
      "Our Messengers",
      "and We followed",
      "with Isa,",
      "son",
      "(of) Maryam,",
      "and We gave him",
      "the Injeel.",
      "And We placed",
      "in",
      "(the) hearts",
      "(of) those who",
      "followed him",
      "compassion",
      "and mercy.",
      "But monasticism",
      "they innovated -",
      "not",
      "We prescribed it",
      "for them -",
      "only",
      "seeking",
      "(the) pleasure",
      "(of) Allah,",
      "but not",
      "they observed it",
      "(with) right",
      "observance.",
      "So We gave",
      "those who",
      "believed",
      "among them",
      "their reward,",
      "but most",
      "of them",
      "(are) defiantly disobediently."
    ],
    [
      "O you who believe!",
      "O you who believe!",
      "O you who believe!",
      "Fear",
      "Allah",
      "and believe",
      "in His Messenger;",
      "He will give you",
      "double portion",
      "of",
      "His Mercy",
      "and He will make",
      "for you",
      "a light,",
      "you will walk",
      "with it,",
      "and He will forgive",
      "you.",
      "And Allah",
      "(is) Oft-Forgiving,",
      "Most Merciful."
    ],
    [
      "So that",
      "may know",
      "(the) People",
      "(of) the Book",
      "that not",
      "they have power",
      "over",
      "anything",
      "from",
      "(the) Bounty",
      "(of) Allah,",
      "and that",
      "the Bounty",
      "(is) in Allah's Hand;",
      "(is) in Allah's Hand;",
      "He gives it",
      "whom",
      "He wills.",
      "And Allah",
      "(is) the Possessor of Bounty",
      "(is) the Possessor of Bounty",
      "the Great."
    ]
  ],
  "juz": 27
}