{ "number": 22, "slug": "hajj", "name": "Al-Hajj", "arabicName": "الحج", "meaning": "The Pilgrimage", "period": "Mixed Makkan and Madinan", "juz": 17, "tagline": "Journey with reverence, stand against oppression, and let devotion reach the heart", "overview": "Al-Hajj begins with resurrection and the renewal of life, then turns to the sacred House, pilgrimage, and generosity. Its permission to defend the persecuted is followed by duties attached to power. Throughout, visible acts of worship are joined to inward reverence, care for others, truthful speech, and trust in God.", "sources": [ { "title": "Arabic text · quranjson (MIT)", "url": "https://raw.githubusercontent.com/semarketir/quranjson/master/source/surah/surah_22.json" }, { "title": "Sahih International · English translation (AlQuran Cloud)", "url": "https://alquran.cloud/quran/en.sahih" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=22&verse=70" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=22&verse=72" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=22&verse=73" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=22&verse=76" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": 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"title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=22&verse=48" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=22&verse=40" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=22&verse=42" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=22&verse=45" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=22&verse=60" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=22&verse=62" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=22&verse=64" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=22&verse=65" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=22&verse=67" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=22&verse=27" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=22&verse=29" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=22&verse=20" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=22&verse=23" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=22&verse=25" }, { "title": "Revelation setting and mixed classification · Quran.com", "url": "https://quran.com/22/info" }, { "title": "Abraham, the House, and pilgrimage · Ibn Kathir", "url": "https://quran.com/22:26/tafsirs/en-tafisr-ibn-kathir" }, { "title": "Permission after persecution · Ibn Kathir", "url": "https://quran.com/22:39/tafsirs/en-tafisr-ibn-kathir" }, { "title": "The report concerning verse 39 · Jami at-Tirmidhi 3171", "url": "https://sunnah.com/tirmidhi:3171" }, { "title": "Revelation and disputed occasion reports · Ibn Kathir", "url": "https://quran.com/22:52/tafsirs/en-tafisr-ibn-kathir" }, { "title": "The rhetorical challenge in verse 15 · Quran.com", "url": "https://quran.com/22:15/tafsirs/en-tafisr-ibn-kathir" }, { "title": "Hijrah calendar boundary · Britannica 1911", "url": "https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Hejira" }, { "title": "Sahih International · English translation (AlQuran Cloud)", "url": "https://alquran.cloud/quran/en.sahih" } ], "sections": [ { "start": 1, "end": 24, "title": "The Hour, renewed life, and the direction of faith", "summary": "The opening upheaval gives way to human growth, aging, and rain on dry earth. The passage examines unstable worship and false reliance before contrasting punishment with welcome and good speech.", "reflection": "What gives your faith steadiness when circumstances stop giving you immediate reassurance?" }, { "start": 25, "end": 37, "title": "The House, the distant roads, and the heart of pilgrimage", "summary": "Abraham's call gathers pilgrims to the ancient House. Remembering God, honoring sacred signs, fulfilling commitments, and feeding others lead to the central reminder that devotion matters beyond the material offering.", "reflection": "How can an outward act of worship become more generous and attentive to others?" }, { "start": 38, "end": 48, "title": "Defending the persecuted and using power responsibly", "summary": "Those wronged and expelled receive permission to resist. The protection of worship and the duties of authority stand beside reminders of earlier communities and the limits of worldly security.", "reflection": "If your community gained more influence, what responsibilities would become more urgent?" }, { "start": 49, "end": 57, "title": "A clear warning and revelation established", "summary": "The messenger communicates a warning, while God preserves His revelations amid misleading interference. The final decision belongs to Him, with forgiveness and generous provision promised to faith joined with good action.", "reflection": "What helps you respond to uncertainty with patient understanding instead of a hardened heart?" }, { "start": 58, "end": 66, "title": "A home beyond loss and signs of sustaining care", "summary": "Migrants are promised provision and welcome. Measured responses to harm are followed by night, day, rain, green earth, and ships as signs of dependence on divine care.", "reflection": "Which forms of support are sustaining you even in a season of loss or change?" }, { "start": 67, "end": 78, "title": "A calling to worship, good work, and trust", "summary": "The closing argument challenges unsupported worship and the weakness of supposed protectors. Believers are called to bow, do good, give, strive earnestly, and hold fast to their protecting Lord.", "reflection": "Where can the words of your worship become a concrete good for someone today?" } ], "timeline": [ { "title": "Abraham's proclamation · ancient date unspecified", "year": null, "body": "Verses 26–29 connect the House and the pilgrimage proclamation with Abraham. The chapter supplies no construction year or precise ancient journey date. The narrative is presented without turning later reconstructions into a dated eyewitness record.", "source": "https://sacred-texts.com/isl/pick/022.htm" }, { "title": "622 CE · the Hijrah period boundary", "year": 622, "body": "The Hijrah separates the usual Makkan and Madinan period labels. Al-Hajj is commonly treated as containing material from both periods. This marker identifies the boundary used by that description, not a single revelation year for the chapter.", "source": "https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Hejira" }, { "title": "Expulsion and permission to resist · reported context", "year": null, "body": "Jami at-Tirmidhi connects verse 39 with Muhammad's expulsion from Makkah and Abu Bakr's recognition that fighting would follow. The report does not provide an exact calendar date for the verse.", "source": "https://sunnah.com/tirmidhi:3171" }, { "title": "The promised resurrection · no calendar date", "year": null, "body": "The chapter opens with the Hour and repeatedly returns to judgment. Its comparison between a divine day and human reckoning is not presented here as a formula for predicting when the final events will occur.", "source": "https://sacred-texts.com/isl/pick/022.htm" } ], "places": [ { "id": "makkah", "name": "Makkah and the Sacred House", "lat": 21.4225, "lon": 39.8262, "image": 1, "body": "The pilgrimage passage concerns the Kaaba and Sacred Mosque in Makkah, as identified in the cited commentary. The map marks this known sacred center. Recreated ancient scenes are illustrative and do not claim to reproduce its architecture in Abraham's lifetime.", "source": "https://quran.com/22:26/tafsirs/en-tafisr-ibn-kathir" }, { "id": "madinah", "name": "Madinah · refuge after expulsion", "lat": 24.4672, "lon": 39.6111, "image": 2, "body": "Ibn Kathir discusses the permission to resist in the setting of expulsion from Makkah and settlement in Madinah. This broad location supplies historical context, without assigning every verse of the mixed chapter to the city or to one occasion.", "source": "https://quran.com/22:39/tafsirs/en-tafisr-ibn-kathir" }, { "id": "roads", "name": "Distant pilgrimage roads · no single route", "image": 1, "body": "Verse 27 evokes arrivals on foot and camel through distant routes. The Quran does not select one named pass for this scene. The illustration represents the experience of an arduous gathering, without pretending that every pilgrim followed the same path.", "source": "https://sacred-texts.com/isl/pick/022.htm" }, { "id": "ruins", "name": "Deserted wells and towers · unnamed settlements", "image": 2, "body": "The abandoned well and lofty structure in verse 45 belong to an invitation to reflect on former communities. No securely identified well or tower is named. A recreated ruin therefore serves the verse's imagery rather than an archaeological claim.", "source": "https://sacred-texts.com/isl/pick/022.htm" } ], "people": [ { "id": "ibrahim", "title": "Abraham · the House and the call to pilgrimage", "verse": 26, "label": "Messenger", "url": "https://sacred-texts.com/isl/pick/022.htm", "body": "Abraham is associated with the place of the House, its purification for worship, and the proclamation of pilgrimage. The closing verse recalls continuity with his faith. No ancient construction date, portrait, or newly identified burial location is supplied by this account." }, { "id": "migrants", "title": "The persecuted migrants · homes lost for belief", "verse": 39, "label": "Early believers", "url": "https://sacred-texts.com/isl/pick/022.htm", "body": "The chapter names people wronged and expelled for affirming their Lord, then promises provision to those who migrate for God's cause. Their story links loss and defense with duties of worship, generosity, and justice when security becomes possible." }, { "id": "abu-bakr", "title": "Abu Bakr · a witness in the report about verse 39", "verse": 39, "label": "Reported historical figure", "url": "https://sunnah.com/tirmidhi:3171", "body": "The cited narration records Abu Bakr's reaction to the Prophet's expulsion and to the permission in verse 39. It is evidence for a reported setting of that verse, without establishing that every surrounding passage was revealed at the same moment." }, { "id": "humble", "title": "The humble · devotion with patience and generosity", "verse": 35, "label": "A described community", "url": "https://sacred-texts.com/isl/pick/022.htm", "body": "The good news addresses people whose hearts respond to God, who endure hardship, pray, and give. Their portrait connects the pilgrimage's visible rites with an inward disposition and the practical use of resources for others." }, { "id": "warner", "title": "Muhammad · communication without control of the Hour", "verse": 49, "label": "Messenger", "url": "https://sacred-texts.com/isl/pick/022.htm", "body": "The Prophet's task is presented as clear warning and continued invitation. He does not control the timing demanded by opponents. The chapter combines firmness about the message with the reminder that final judgment and complete knowledge belong to God." } ], "history": [ { "title": "A mixed revelation history", "body": "The Quran.com introduction describes considerable disagreement over classification and a common view that Makkan and Madinan material is interwoven. This reader therefore avoids assigning the full chapter to a single city, year, or neatly separated set of historical episodes.", "source": "https://quran.com/22/info" }, { "title": "Permission within a persecution setting", "body": "The primary report in Jami at-Tirmidhi associates 22:39 with expulsion from Makkah. The following verses name the wrong suffered and the duties of those granted power. The setting matters; the passage is not treated as a timeless permission for unlimited aggression.", "source": "https://sunnah.com/tirmidhi:3171" }, { "title": "Pilgrimage remembered through Abraham", "body": "Ibn Kathir identifies the House as the Kaaba and relates Abraham's commission to its worship and pilgrimage. Additional narratives about how the call reached distant listeners are later reports; the chapter itself supplies the proclamation without a precise ancient calendar.", "source": "https://quran.com/22:26/tafsirs/en-tafisr-ibn-kathir" }, { "title": "Material offerings and inward devotion", "body": "The pilgrimage passage repeatedly combines remembrance with feeding others. Verse 37 states that flesh and blood do not reach God, while devotion does. The point is the worshipper's reverence and conduct, rather than the material scale of an offering.", "source": "https://sacred-texts.com/isl/pick/022.htm" }, { "title": "Care with reports attached to verse 52", "body": "Ibn Kathir notes that the elaborate Gharaniq occasion reports lack sound connected transmission in his assessment. They are not presented here as established events. The verse's stated conclusion is that God removes misleading interference and establishes His revelations.", "source": "https://quran.com/22:52/tafsirs/en-tafisr-ibn-kathir" }, { "title": "Two prostration signs preserved in the text", "body": "The Arabic source marks verses 18 and 77 with prostration symbols. Both symbols remain visible in this edition and are excluded from the word hint count, preserving the text while keeping spoken word positions aligned.", "source": "https://raw.githubusercontent.com/semarketir/quranjson/master/source/surah/surah_22.json" } ], "revelationNote": "Al-Hajj contains material commonly classified as both Makkan and Madinan, with disagreement over individual passages. The 622 CE marker is the Hijrah boundary, not a claim that the whole chapter was revealed that year. Verse 39 has a reported setting linked to expulsion. All 78 verses are in Juz 17.", "translationNote": "English translation: Sahih International, via AlQuran Cloud. Original source wording is preserved.", "titles": [ "The shock of the Hour", "Ordinary bonds overwhelmed", "Argument without understanding", "The direction of a misleading guide", "Growth, frailty, and renewed earth", "The truth behind renewal", "The promised rising", "A claim without a foundation", "Pride that turns others away", "What the hands send ahead", "Faith balanced on an edge", "Calling upon what cannot help", "A harmful patron", "Faith joined with good work", "Frustration cannot defeat the promise", "Clear signs and divine guidance", "Judgment across religious communities", "Creation in adoration", "Two responses and their outcome", "The force of the warning", "An image of confinement", "No escape from the consequence", "Adornment and welcome", "Guided toward good speech", "The sanctuary and those kept away", "A house prepared for worship", "A call across distant roads", "Benefits, remembrance, and feeding others", "Completing the pilgrimage acts", "Reverence expressed in truthfulness", "An image of lost footing", "The devotion within the sign", "Benefit within an appointed limit", "Different rites and one God", "The qualities of humility", "Provision shared with those in need", "Devotion is what matters", "Defense and faithfulness", "Permission after being wronged", "Homes lost and worship protected", "What authority is for", "Rejection has earlier parallels", "Abraham's and Lot's communities", "Delay does not mean approval", "Ruins, wells, and empty towers", "Travel that awakens understanding", "Human haste and divine time", "Respite before the return", "The role of a clear warner", "Forgiveness and generous provision", "Working to obstruct the signs", "The revelation is established", "A trial that exposes inward resistance", "Knowledge leading to humility", "Doubt prolonged until the encounter", "Sovereignty and the final decision", "The consequence of denial", "The loss of home is not forgotten", "An entrance they will welcome", "A measured response to renewed wrong", "Night and day passing into each other", "Truth beyond false dependence", "The earth becomes green", "Ownership without need", "A world made usable", "Life, death, and life restored", "A calling amid different rites", "Knowledge beyond the dispute", "The judgment of disagreements", "Nothing outside divine knowledge", "Worship without warrant or knowledge", "Hostility toward those who recite", "The challenge of a fly", "Recognizing divine greatness", "Messengers chosen from creation", "Knowledge before and behind", "Worship made visible in good", "A calling sustained by help" ], "notes": [ "The chapter addresses all humanity with a call to reverence. Its opening earthquake belongs to the final Hour, immediately placing familiar life within a larger horizon. The warning asks for serious attention before the later discussions of worship, pilgrimage, and responsibility.", "The scene describes terror so great that ordinary care and bodily composure are disrupted. People appear intoxicated although they are not. The imagery communicates the scale of the final upheaval; it is not a judgment about mothers experiencing difficulty or distress.", "The verse criticizes disputing about God without knowledge while following rebellious influence. Its concern is the foundation of an argument, not the mere act of asking questions. Readers are invited to examine whether their confidence rests on understanding or borrowed defiance.", "A destructive influence leads its followers toward the consequence it embodies. Choosing an ally therefore involves more than immediate attraction or shared resentment. The verse asks readers to consider where a source of guidance actually directs a life over time.", "Human development, aging, and the revival of dry ground answer doubt about resurrection through familiar transformations. The verse joins beginnings with renewal. Its purpose is reflection on divine power, rather than providing a complete medical description or a modern embryology textbook.", "The examples of development and revived earth lead to an affirmation of God as the Truth and giver of life to the dead. The argument connects observed dependence with promised restoration. Renewal is grounded in divine power, not human control over its conditions.", "The chapter states the coming of the Hour and the raising of those in graves. These claims complete the preceding argument from creation and renewal. No date is supplied, so their urgency should not be converted into a calendar prediction.", "The criticism of uninformed dispute returns, now naming knowledge, guidance, and illuminating scripture as absent supports. The problem is confident assertion without adequate grounding. The following verse also examines the pride and harmful influence that can accompany such a posture.", "The disputant's stance becomes one of arrogant refusal that misleads other people. The verse moves from a private claim to its public effects. It asks readers to notice how pride in being right can make an argument damaging beyond the speaker alone.", "The consequence is connected with what the person has done, while injustice toward God's servants is denied. The image of actions sent ahead makes responsibility tangible. Conduct does not vanish merely because its immediate moment has passed or its audience has forgotten.", "The image describes worship made conditional on favorable circumstances. Ease produces satisfaction, while trial produces abandonment. The warning invites readers to consider whether faith has become an arrangement for guaranteed comfort, rather than a commitment capable of enduring disappointment and uncertainty.", "The person turns toward an object of worship unable to provide benefit or injury. The verse tests reliance by the power attributed to its recipient. A strong attachment cannot itself supply the capacity that the worshipper hopes the chosen protector possesses.", "The supposed helper proves a source of greater harm than benefit. The repeated description of a bad patron and companion examines the relationship itself. What initially promises support may deepen vulnerability when it draws a person further from sound guidance.", "The warning is answered by a promise of gardens for those who believe and act well. Conviction and conduct appear together. Divine purpose is not defeated by the instability described earlier, and the chapter keeps hope present alongside its severe cautions.", "Pickthall renders this verse with a stark image of desperate anger. Its rhetorical point is the futility of trying to obstruct divine support through rage. It is not advice to harm oneself; the surrounding argument concerns resistance to the message and the futility of rage.", "The chapter describes its revelations as plain signs and places guidance with God. The statement follows arguments, warnings, and a vivid rhetorical challenge. Clarity gives listeners something to engage, while the inward response remains more than a mechanical result of hearing words.", "Several religious communities are named before their final judgment is left to God. The verse affirms His complete witness rather than handing readers control over other people's destinies. Differences of belief remain within an accountability larger than any community's self assessment.", "Heavenly bodies, landscapes, living creatures, and many human beings are gathered into a scene of adoration. The contrast concerns humanity's differing response within creation. The verse broadens worship beyond human attention while reminding people that worldly honor cannot overrule divine judgment.", "The passage presents opposing positions concerning their Lord and begins a severe portrayal of punishment. Its imagery belongs to the final judgment. It should be read as warning about consequence, not as a set of punishments for people to inflict on others.", "The description continues with the devastating effect of the burning fluid. The intensity strips away any notion that the promised account is trivial. A reader can acknowledge the severity of the text without needing an explicit visual reconstruction of suffering bodies.", "Iron implements intensify the scene of punishment and captivity. The short verse contributes to the passage's warning rather than supplying an independent rule of conduct. It is best read with the surrounding contrast between destructive consequences and the promised peace of the Garden.", "Attempts to leave the anguish end in return to it. The scene emphasizes the seriousness and inescapability of the final account described here. Its purpose is to move present conduct toward responsibility while the opportunity to change remains available.", "The contrasting promise returns to flowing gardens, precious adornment, and fine clothing for believers who do good. The details communicate honor and ease after the warning's confinement. They belong to the promised life beyond the present, rather than an earthly palace location.", "The promise includes guidance into gracious speech and the path of the Praiseworthy. The Garden's beauty is therefore joined to the quality of communication. The verse invites present reflection on how words can become part of a life directed toward goodness.", "The Sacred Mosque is described in relation to both residents and visitors, while obstructing access and seeking wrongdoing there are condemned. Sacred space does not become the exclusive moral possession of those nearest it. Its honor places responsibility on those who control access.", "Abraham is entrusted with the place of the House and commanded to keep it devoted to God. Circumambulation, standing, bowing, and prostration define its purpose. The verse links the sanctuary's sacredness with worship and purity, without supplying an ancient construction date.", "The proclamation of pilgrimage draws people on foot and on travel worn camels from far routes. The scene gives devotion the form of a journey. Distance and effort are acknowledged as part of gathering around a shared sacred destination.", "Pilgrims witness benefits and remember God over the livestock provided to them. Eating is paired with feeding the poor. The verse connects ritual with gratitude and material care, preventing the celebration from becoming detached from people whose needs remain unmet.", "The verse gathers personal tending, fulfillment of vows, and circumambulation of the ancient House. The sequence presents worship through concrete acts of completion and commitment. It is a scriptural account of the rites, rather than an exhaustive modern guide to every practical requirement.", "Honoring sacred things is joined with avoiding idols and false speech. The passage does not confine reverence to ceremonial gestures. What a person says belongs within the same moral life as what they offer, honor, and do at a place of worship.", "Exclusive devotion to God is contrasted with a dramatic fall, followed by scattering and distance. The image conveys the loss of a secure spiritual direction. It asks readers to consider allegiance and dependence without turning the metaphor into a physical prediction about individuals.", "Honoring the sacred symbols is connected with reverence in the heart. Outward acts matter through an inward relationship of attentiveness and care. The verse invites a reader to examine intention without dismissing the visible practices through which that intention is expressed.", "The offerings provide benefits for a time before reaching their appointed sacred destination. The verse places human use within a boundary rather than treating possession as unlimited control. The surrounding passage keeps provision, consecration, and gratitude connected with one another.", "The chapter speaks of rites appointed for communities, remembrance over provision, and the oneness of God. Difference in ritual setting does not multiply the ultimate object of worship. The verse ends by turning attention toward humility as the disposition that receives good news.", "Reverent hearts, patience in hardship, prayer, and generosity describe the humble. The list makes the preceding good news practical. Humility is not reduced to an appearance of modesty; it becomes visible in endurance, worship, and the use of resources for others.", "The sacrificial animals are named among sacred signs, and their food is to be shared. Remembrance and gratitude frame the ritual. The verse's concern includes the recipients of nourishment, so the animal's religious significance cannot be separated from generosity toward people.", "Neither the flesh nor blood of offerings reaches God; reverence does. The distinction directs attention from material quantity toward the worshipper's response. Sacrifice becomes an occasion for gratitude, generosity, and recognition of guidance, rather than an attempt to supply something the Creator needs.", "The promise of divine defense is followed by a rejection of treachery and ingratitude. Protection is placed beside moral character, not detached from it. This prepares the next verses, where permission to resist oppression is connected with wrongdoing suffered and responsibilities exercised.", "Permission to fight is given in the setting of people attacked and wronged. A report in Jami at-Tirmidhi connects the verse with the Prophet's expulsion from Makkah. This is a contextual permission, not an unrestricted command to attack people for differing beliefs.", "The verse names people expelled for their faith and speaks of preserving monasteries, churches, oratories, and mosques. Resistance to oppression is related to the survival of worshipping communities. The passage's setting and stated wrongs are essential to understanding its permission.", "Those granted standing in the land are described through prayer, giving, encouraging what is right, and resisting wrong. Power is assessed through its responsibilities. The verse follows the defense of the persecuted by asking what their conduct should become if they gain security.", "The Prophet's experience of denial is placed beside Noah's people, Ad, and Thamud. The comparison offers perspective rather than a precise chronological table. The chapter begins a brief survey showing that rejection of a messenger is a recurring human response.", "Two more earlier communities enter the survey of rejection. Their mention is concise because the present purpose is comparison, not a full retelling. Readers are invited to see the Prophet's difficulties within a larger pattern without importing every later story as established detail.", "Midian and the rejection of Moses complete the sequence, followed by a reminder of time allowed before judgment. A long interval is not treated as divine endorsement. The verse asks readers to distinguish the opportunity to change from an assurance that consequences never come.", "Destroyed settlements, abandoned wells, and impressive towers make the disappearance of former societies tangible. Places that once organized daily life remain after their inhabitants' power has ended. The verse names no particular ruin that a modern traveler can identify with certainty.", "The invitation to travel asks for responsive hearts and attentive hearing. The blindness criticized is inward refusal, not physical disability. Seeing another landscape becomes meaningful when it changes understanding, rather than simply adding another destination to a record of journeys.", "Opponents demand that punishment arrive quickly, while a divine day is compared with a thousand human years. The contrast challenges their timetable. It should not be turned into a formula for calculating the end of the world or a complete theory of time.", "A sinful town may be allowed a long interval before being taken to account. The verse repeats the distinction between delay and escape. Its closing reminder of return makes present opportunity significant while denying that elapsed time cancels moral responsibility.", "The Prophet is told to identify his task as plainly warning humanity. This defines his role within the arguments and demands around him. He communicates the message without claiming independent control over the timing of the consequences his opponents challenge.", "Faith and good action are met with forgiveness and honorable provision. The promise answers the preceding warning with an open prospect of mercy. The chapter repeatedly refuses to separate conviction from conduct or to reduce accountability to threat alone.", "The warning concerns those who strive against the revelations in an effort to frustrate them. It describes active opposition, not merely an unanswered question. The verse places deliberate obstruction within the larger account of human choices and their eventual consequences.", "The verse describes satanic interference being removed while God establishes His revelations. Ibn Kathir questions the reliability of elaborate occasion reports attached to this passage. The secure emphasis here is divine protection of the message, not an unqualified retelling of disputed narratives.", "The misleading proposal becomes a test for diseased or hardened hearts. The verse examines why the same disturbance can produce different responses. Its language invites self examination about receptivity, rather than a license to diagnose the hidden condition of particular people.", "Those given knowledge recognize truth, believe, and respond with humble hearts. Understanding is linked with a changed disposition rather than pride in possessing information. The passage contrasts this response with the hardening described earlier and affirms guidance toward a straight path.", "The warning describes doubt continuing until the Hour or a grievous day arrives unexpectedly. Familiarity with a warning has not become readiness to receive it. The verse gives urgency to present reflection without supplying a date readers can calculate.", "On that day, sovereignty belongs to God and He judges between people. Believers who do good receive gardens of delight. The scene brings together the chapter's recurring themes of authority, responsibility, and hope beyond the divisions of present life.", "Those who disbelieve and reject the signs face a humiliating outcome in contrast with the preceding promise. The verse belongs to the final account. It directs attention to the seriousness of response without authorizing people to declare the hidden destiny of individuals around them.", "Those who leave their homes for God's cause are promised generous provision, whether they are killed or die. Their sacrifice is not measured solely by one manner of death. The verse recognizes displacement and loss within a wider promise of care.", "The promised provision becomes a welcome that the displaced believers will love. Divine knowledge and forbearance accompany the assurance. The verse answers the insecurity of leaving home with a future belonging, without reducing every difficult migration to an identical historical circumstance.", "The verse speaks of responding in proportion to harm suffered and then being wronged again. Its closing names emphasize pardon and forgiveness. Read with the surrounding persecution passages, it does not offer unlimited retaliation or erase the moral boundaries on a response.", "The passage turns from human conflict to the changing relation of night and day. This ordered transition is connected with God's hearing and sight. Daily rhythms remind the reader of a sovereignty broader than the struggle immediately occupying human attention.", "God is affirmed as the True, while rival objects of invocation are called false. The statement explains the dependence expressed through the surrounding signs. Exaltation and greatness belong to the Creator rather than being conferred by the confidence of worshippers.", "Rain changes the appearance of the land, making renewal visible. The verse names subtle care and complete awareness behind this familiar transformation. Attention to growing things becomes an occasion for gratitude, linking the chapter's earlier argument about resurrection with everyday experience.", "Everything in heaven and earth belongs to God, who is independent and worthy of praise. Human gifts therefore do not supply a lack in Him. The affirmation recalls the distinction between sacrificial material and devotion while widening it to all possession.", "Land, the traveling ship, and the sustained sky are gathered as signs of divine care. Human activity takes place within conditions it does not ultimately secure. The verse invites gratitude for that dependence without offering a complete physical model of the heavens.", "The sequence returns to life's gift, its ending, and its renewal. Ingratitude is set against these fundamental dependencies. The verse asks readers to recognize more than present enjoyment, placing the whole human course within the care and power of the Creator.", "Communities are described as having appointed rites, while the Prophet is directed to continue calling people to his Lord. Argument need not consume the mission. The passage preserves the focus on guidance instead of allowing every dispute to dictate its terms.", "If argument continues, the response places complete knowledge of people's actions with God. The instruction marks a limit to endless wrangling. It does not make truth irrelevant; it prevents the speaker from pretending to possess the final account of every person's conduct.", "The final decision about differences belongs to God on the day of resurrection. The verse follows the instruction for responding to continued dispute. It reminds readers that human conviction does not grant ownership of the ultimate judgment over everyone who disagrees.", "All that exists in heaven and earth is known and recorded, and this is described as easy for God. The assurance supports the preceding promise of judgment. What human observers miss does not become absent from the final moral account.", "The criticism returns to worship unsupported by revelation or understanding. Confidence and custom cannot create a sound foundation by themselves. The closing warning about the absence of a helper asks whether the alleged sources of protection can truly meet the need assigned to them.", "The opponents' faces reveal rejection, and they nearly attack the readers of revelation. The passage exposes the movement from refusing a message toward threatening its speakers. The warning of a worse outcome answers that hostility; it does not endorse the threatened assault.", "A tiny fly becomes the measure of the weakness of supposed gods. They cannot create it or recover what it takes. The comparison punctures inflated claims through something small, asking listeners to examine both the seeker of help and the source being sought.", "The verse says that God has not been rightly appreciated and names Him strong and mighty. It follows the image of helpless supposed gods. The contrast asks for a truer understanding of power than the projections people place upon their own objects of worship.", "God chooses messengers from angels and humanity, while remaining the Hearer and Seer. Being chosen does not make a messenger divine. The verse places the sending of guidance within God's knowledge and authority, without inviting physical portraits of unseen angelic beings.", "God knows what lies before and behind the messengers, and all affairs return to Him. Their service remains within a knowledge greater than their own. The verse completes the affirmation of divine choice by emphasizing dependence rather than independent sacred power.", "Believers are called to bow, prostrate, worship, and do good. The sequence joins bodily devotion with conduct beyond the prayer itself. Success is linked with a whole direction of life, not with treating ritual and ethical responsibility as unrelated activities.", "The chapter closes with earnest striving, continuity with Abraham, and a religion not intended as crushing hardship. Prayer, giving, and holding fast to God shape the response. The final emphasis is on a protecting helper who sustains the community's responsibility to bear witness." ], "verses": [ { "n": 1, "arabic": "يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُوا۟ رَبَّكُمْ ۚ إِنَّ زَلْزَلَةَ ٱلسَّاعَةِ شَىْءٌ عَظِيمٌۭ", "translation": "O mankind, fear your Lord. Indeed, the convulsion of the [final] Hour is a terrible thing." }, { "n": 2, "arabic": "يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّآ أَرْضَعَتْ وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى ٱلنَّاسَ سُكَٰرَىٰ وَمَا هُم بِسُكَٰرَىٰ وَلَٰكِنَّ عَذَابَ ٱللَّهِ شَدِيدٌۭ", "translation": "On the Day you see it every nursing mother will be distracted from that [child] she was nursing, and every pregnant woman will abort her pregnancy, and you will see the people [appearing] intoxicated while they are not intoxicated; but the punishment of Allah is severe." }, { "n": 3, "arabic": "وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِى ٱللَّهِ بِغَيْرِ عِلْمٍۢ وَيَتَّبِعُ كُلَّ شَيْطَٰنٍۢ مَّرِيدٍۢ", "translation": "And of the people is he who disputes about Allah without knowledge and follows every rebellious devil." }, { "n": 4, "arabic": "كُتِبَ عَلَيْهِ أَنَّهُۥ مَن تَوَلَّاهُ فَأَنَّهُۥ يُضِلُّهُۥ وَيَهْدِيهِ إِلَىٰ عَذَابِ ٱلسَّعِيرِ", "translation": "It has been decreed for every devil that whoever turns to him - he will misguide him and will lead him to the punishment of the Blaze." }, { "n": 5, "arabic": "يَٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمْ فِى رَيْبٍۢ مِّنَ ٱلْبَعْثِ فَإِنَّا خَلَقْنَٰكُم مِّن تُرَابٍۢ ثُمَّ مِن نُّطْفَةٍۢ ثُمَّ مِنْ عَلَقَةٍۢ ثُمَّ مِن مُّضْغَةٍۢ مُّخَلَّقَةٍۢ وَغَيْرِ مُخَلَّقَةٍۢ لِّنُبَيِّنَ لَكُمْ ۚ وَنُقِرُّ فِى ٱلْأَرْحَامِ مَا نَشَآءُ إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى ثُمَّ نُخْرِجُكُمْ طِفْلًۭا ثُمَّ لِتَبْلُغُوٓا۟ أَشُدَّكُمْ ۖ وَمِنكُم مَّن يُتَوَفَّىٰ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرْذَلِ ٱلْعُمُرِ لِكَيْلَا يَعْلَمَ مِنۢ بَعْدِ عِلْمٍۢ شَيْـًۭٔا ۚ وَتَرَى ٱلْأَرْضَ هَامِدَةًۭ فَإِذَآ أَنزَلْنَا عَلَيْهَا ٱلْمَآءَ ٱهْتَزَّتْ وَرَبَتْ وَأَنۢبَتَتْ مِن كُلِّ زَوْجٍۭ بَهِيجٍۢ", "translation": "O People, if you should be in doubt about the Resurrection, then [consider that] indeed, We created you from dust, then from a sperm-drop, then from a clinging clot, and then from a lump of flesh, formed and unformed - that We may show you. And We settle in the wombs whom We will for a specified term, then We bring you out as a child, and then [We develop you] that you may reach your [time of] maturity. And among you is he who is taken in [early] death, and among you is he who is returned to the most decrepit [old] age so that he knows, after [once having] knowledge, nothing. And you see the earth barren, but when We send down upon it rain, it quivers and swells and grows [something] of every beautiful kind." }, { "n": 6, "arabic": "ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلْحَقُّ وَأَنَّهُۥ يُحْىِ ٱلْمَوْتَىٰ وَأَنَّهُۥ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ", "translation": "That is because Allah is the Truth and because He gives life to the dead and because He is over all things competent" }, { "n": 7, "arabic": "وَأَنَّ ٱلسَّاعَةَ ءَاتِيَةٌۭ لَّا رَيْبَ فِيهَا وَأَنَّ ٱللَّهَ يَبْعَثُ مَن فِى ٱلْقُبُورِ", "translation": "And [that they may know] that the Hour is coming - no doubt about it - and that Allah will resurrect those in the graves." }, { "n": 8, "arabic": "وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِى ٱللَّهِ بِغَيْرِ عِلْمٍۢ وَلَا هُدًۭى وَلَا كِتَٰبٍۢ مُّنِيرٍۢ", "translation": "And of the people is he who disputes about Allah without knowledge or guidance or an enlightening book [from Him]," }, { "n": 9, "arabic": "ثَانِىَ عِطْفِهِۦ لِيُضِلَّ عَن سَبِيلِ ٱللَّهِ ۖ لَهُۥ فِى ٱلدُّنْيَا خِزْىٌۭ ۖ وَنُذِيقُهُۥ يَوْمَ ٱلْقِيَٰمَةِ عَذَابَ ٱلْحَرِيقِ", "translation": "Twisting his neck [in arrogance] to mislead [people] from the way of Allah. For him in the world is disgrace, and We will make him taste on the Day of Resurrection the punishment of the Burning Fire [while it is said]," }, { "n": 10, "arabic": "ذَٰلِكَ بِمَا قَدَّمَتْ يَدَاكَ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّٰمٍۢ لِّلْعَبِيدِ", "translation": "\"That is for what your hands have put forth and because Allah is not ever unjust to [His] servants.\"" }, { "n": 11, "arabic": "وَمِنَ ٱلنَّاسِ مَن يَعْبُدُ ٱللَّهَ عَلَىٰ حَرْفٍۢ ۖ فَإِنْ أَصَابَهُۥ خَيْرٌ ٱطْمَأَنَّ بِهِۦ ۖ وَإِنْ أَصَابَتْهُ فِتْنَةٌ ٱنقَلَبَ عَلَىٰ وَجْهِهِۦ خَسِرَ ٱلدُّنْيَا وَٱلْءَاخِرَةَ ۚ ذَٰلِكَ هُوَ ٱلْخُسْرَانُ ٱلْمُبِينُ", "translation": "And of the people is he who worships Allah on an edge. If he is touched by good, he is reassured by it; but if he is struck by trial, he turns on his face [to the other direction]. He has lost [this] world and the Hereafter. That is what is the manifest loss." }, { "n": 12, "arabic": "يَدْعُوا۟ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُۥ وَمَا لَا يَنفَعُهُۥ ۚ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلْبَعِيدُ", "translation": "He invokes instead of Allah that which neither harms him nor benefits him. That is what is the extreme error." }, { "n": 13, "arabic": "يَدْعُوا۟ لَمَن ضَرُّهُۥٓ أَقْرَبُ مِن نَّفْعِهِۦ ۚ لَبِئْسَ ٱلْمَوْلَىٰ وَلَبِئْسَ ٱلْعَشِيرُ", "translation": "He invokes one whose harm is closer than his benefit - how wretched the protector and how wretched the associate." }, { "n": 14, "arabic": "إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ ۚ إِنَّ ٱللَّهَ يَفْعَلُ مَا يُرِيدُ", "translation": "Indeed, Allah will admit those who believe and do righteous deeds to gardens beneath which rivers flow. Indeed, Allah does what He intends." }, { "n": 15, "arabic": "مَن كَانَ يَظُنُّ أَن لَّن يَنصُرَهُ ٱللَّهُ فِى ٱلدُّنْيَا وَٱلْءَاخِرَةِ فَلْيَمْدُدْ بِسَبَبٍ إِلَى ٱلسَّمَآءِ ثُمَّ لْيَقْطَعْ فَلْيَنظُرْ هَلْ يُذْهِبَنَّ كَيْدُهُۥ مَا يَغِيظُ", "translation": "Whoever should think that Allah will not support [Prophet Muhammad] in this world and the Hereafter - let him extend a rope to the ceiling, then cut off [his breath], and let him see: will his effort remove that which enrages [him]?" }, { "n": 16, "arabic": "وَكَذَٰلِكَ أَنزَلْنَٰهُ ءَايَٰتٍۭ بَيِّنَٰتٍۢ وَأَنَّ ٱللَّهَ يَهْدِى مَن يُرِيدُ", "translation": "And thus have We sent the Qur'an down as verses of clear evidence and because Allah guides whom He intends." }, { "n": 17, "arabic": "إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَادُوا۟ وَٱلصَّٰبِـِٔينَ وَٱلنَّصَٰرَىٰ وَٱلْمَجُوسَ وَٱلَّذِينَ أَشْرَكُوٓا۟ إِنَّ ٱللَّهَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ شَهِيدٌ", "translation": "Indeed, those who have believed and those who were Jews and the Sabeans and the Christians and the Magians and those who associated with Allah - Allah will judge between them on the Day of Resurrection. Indeed Allah is, over all things, Witness." }, { "n": 18, "arabic": "أَلَمْ تَرَ أَنَّ ٱللَّهَ يَسْجُدُ لَهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَمَن فِى ٱلْأَرْضِ وَٱلشَّمْسُ وَٱلْقَمَرُ وَٱلنُّجُومُ وَٱلْجِبَالُ وَٱلشَّجَرُ وَٱلدَّوَآبُّ وَكَثِيرٌۭ مِّنَ ٱلنَّاسِ ۖ وَكَثِيرٌ حَقَّ عَلَيْهِ ٱلْعَذَابُ ۗ وَمَن يُهِنِ ٱللَّهُ فَمَا لَهُۥ مِن مُّكْرِمٍ ۚ إِنَّ ٱللَّهَ يَفْعَلُ مَا يَشَآءُ ۩", "translation": "Do you not see that to Allah prostrates whoever is in the heavens and whoever is on the earth and the sun, the moon, the stars, the mountains, the trees, the moving creatures and many of the people? But upon many the punishment has been justified. And he whom Allah humiliates - for him there is no bestower of honor. Indeed, Allah does what He wills." }, { "n": 19, "arabic": "۞ هَٰذَانِ خَصْمَانِ ٱخْتَصَمُوا۟ فِى رَبِّهِمْ ۖ فَٱلَّذِينَ كَفَرُوا۟ قُطِّعَتْ لَهُمْ ثِيَابٌۭ مِّن نَّارٍۢ يُصَبُّ مِن فَوْقِ رُءُوسِهِمُ ٱلْحَمِيمُ", "translation": "These are two adversaries who have disputed over their Lord. But those who disbelieved will have cut out for them garments of fire. Poured upon their heads will be scalding water" }, { "n": 20, "arabic": "يُصْهَرُ بِهِۦ مَا فِى بُطُونِهِمْ وَٱلْجُلُودُ", "translation": "By which is melted that within their bellies and [their] skins." }, { "n": 21, "arabic": "وَلَهُم مَّقَٰمِعُ مِنْ حَدِيدٍۢ", "translation": "And for [striking] them are maces of iron." }, { "n": 22, "arabic": "كُلَّمَآ أَرَادُوٓا۟ أَن يَخْرُجُوا۟ مِنْهَا مِنْ غَمٍّ أُعِيدُوا۟ فِيهَا وَذُوقُوا۟ عَذَابَ ٱلْحَرِيقِ", "translation": "Every time they want to get out of Hellfire from anguish, they will be returned to it, and [it will be said], \"Taste the punishment of the Burning Fire!\"" }, { "n": 23, "arabic": "إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍۢ وَلُؤْلُؤًۭا ۖ وَلِبَاسُهُمْ فِيهَا حَرِيرٌۭ", "translation": "Indeed, Allah will admit those who believe and do righteous deeds to gardens beneath which rivers flow. They will be adorned therein with bracelets of gold and pearl, and their garments therein will be silk." }, { "n": 24, "arabic": "وَهُدُوٓا۟ إِلَى ٱلطَّيِّبِ مِنَ ٱلْقَوْلِ وَهُدُوٓا۟ إِلَىٰ صِرَٰطِ ٱلْحَمِيدِ", "translation": "And they had been guided [in worldly life] to good speech, and they were guided to the path of the Praiseworthy." }, { "n": 25, "arabic": "إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَٱلْمَسْجِدِ ٱلْحَرَامِ ٱلَّذِى جَعَلْنَٰهُ لِلنَّاسِ سَوَآءً ٱلْعَٰكِفُ فِيهِ وَٱلْبَادِ ۚ وَمَن يُرِدْ فِيهِ بِإِلْحَادٍۭ بِظُلْمٍۢ نُّذِقْهُ مِنْ عَذَابٍ أَلِيمٍۢ", "translation": "Indeed, those who have disbelieved and avert [people] from the way of Allah and [from] al-Masjid al-Haram, which We made for the people - equal are the resident therein and one from outside; and [also] whoever intends [a deed] therein of deviation [in religion] or wrongdoing - We will make him taste of a painful punishment." }, { "n": 26, "arabic": "وَإِذْ بَوَّأْنَا لِإِبْرَٰهِيمَ مَكَانَ ٱلْبَيْتِ أَن لَّا تُشْرِكْ بِى شَيْـًۭٔا وَطَهِّرْ بَيْتِىَ لِلطَّآئِفِينَ وَٱلْقَآئِمِينَ وَٱلرُّكَّعِ ٱلسُّجُودِ", "translation": "And [mention, O Muhammad], when We designated for Abraham the site of the House, [saying], \"Do not associate anything with Me and purify My House for those who perform Tawaf and those who stand [in prayer] and those who bow and prostrate." }, { "n": 27, "arabic": "وَأَذِّن فِى ٱلنَّاسِ بِٱلْحَجِّ يَأْتُوكَ رِجَالًۭا وَعَلَىٰ كُلِّ ضَامِرٍۢ يَأْتِينَ مِن كُلِّ فَجٍّ عَمِيقٍۢ", "translation": "And proclaim to the people the Hajj [pilgrimage]; they will come to you on foot and on every lean camel; they will come from every distant pass -" }, { "n": 28, "arabic": "لِّيَشْهَدُوا۟ مَنَٰفِعَ لَهُمْ وَيَذْكُرُوا۟ ٱسْمَ ٱللَّهِ فِىٓ أَيَّامٍۢ مَّعْلُومَٰتٍ عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلْأَنْعَٰمِ ۖ فَكُلُوا۟ مِنْهَا وَأَطْعِمُوا۟ ٱلْبَآئِسَ ٱلْفَقِيرَ", "translation": "That they may witness benefits for themselves and mention the name of Allah on known days over what He has provided for them of [sacrificial] animals. So eat of them and feed the miserable and poor." }, { "n": 29, "arabic": "ثُمَّ لْيَقْضُوا۟ تَفَثَهُمْ وَلْيُوفُوا۟ نُذُورَهُمْ وَلْيَطَّوَّفُوا۟ بِٱلْبَيْتِ ٱلْعَتِيقِ", "translation": "Then let them end their untidiness and fulfill their vows and perform Tawaf around the ancient House.\"" }, { "n": 30, "arabic": "ذَٰلِكَ وَمَن يُعَظِّمْ حُرُمَٰتِ ٱللَّهِ فَهُوَ خَيْرٌۭ لَّهُۥ عِندَ رَبِّهِۦ ۗ وَأُحِلَّتْ لَكُمُ ٱلْأَنْعَٰمُ إِلَّا مَا يُتْلَىٰ عَلَيْكُمْ ۖ فَٱجْتَنِبُوا۟ ٱلرِّجْسَ مِنَ ٱلْأَوْثَٰنِ وَٱجْتَنِبُوا۟ قَوْلَ ٱلزُّورِ", "translation": "That [has been commanded], and whoever honors the sacred ordinances of Allah - it is best for him in the sight of his Lord. And permitted to you are the grazing livestock, except what is recited to you. So avoid the uncleanliness of idols and avoid false statement," }, { "n": 31, "arabic": "حُنَفَآءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِۦ ۚ وَمَن يُشْرِكْ بِٱللَّهِ فَكَأَنَّمَا خَرَّ مِنَ ٱلسَّمَآءِ فَتَخْطَفُهُ ٱلطَّيْرُ أَوْ تَهْوِى بِهِ ٱلرِّيحُ فِى مَكَانٍۢ سَحِيقٍۢ", "translation": "Inclining [only] to Allah, not associating [anything] with Him. And he who associates with Allah - it is as though he had fallen from the sky and was snatched by the birds or the wind carried him down into a remote place." }, { "n": 32, "arabic": "ذَٰلِكَ وَمَن يُعَظِّمْ شَعَٰٓئِرَ ٱللَّهِ فَإِنَّهَا مِن تَقْوَى ٱلْقُلُوبِ", "translation": "That [is so]. And whoever honors the symbols of Allah - indeed, it is from the piety of hearts." }, { "n": 33, "arabic": "لَكُمْ فِيهَا مَنَٰفِعُ إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى ثُمَّ مَحِلُّهَآ إِلَى ٱلْبَيْتِ ٱلْعَتِيقِ", "translation": "For you the animals marked for sacrifice are benefits for a specified term; then their place of sacrifice is at the ancient House." }, { "n": 34, "arabic": "وَلِكُلِّ أُمَّةٍۢ جَعَلْنَا مَنسَكًۭا لِّيَذْكُرُوا۟ ٱسْمَ ٱللَّهِ عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلْأَنْعَٰمِ ۗ فَإِلَٰهُكُمْ إِلَٰهٌۭ وَٰحِدٌۭ فَلَهُۥٓ أَسْلِمُوا۟ ۗ وَبَشِّرِ ٱلْمُخْبِتِينَ", "translation": "And for all religion We have appointed a rite [of sacrifice] that they may mention the name of Allah over what He has provided for them of [sacrificial] animals. For your god is one God, so to Him submit. And, [O Muhammad], give good tidings to the humble [before their Lord]" }, { "n": 35, "arabic": "ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتْ قُلُوبُهُمْ وَٱلصَّٰبِرِينَ عَلَىٰ مَآ أَصَابَهُمْ وَٱلْمُقِيمِى ٱلصَّلَوٰةِ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ", "translation": "Who, when Allah is mentioned, their hearts are fearful, and [to] the patient over what has afflicted them, and the establishers of prayer and those who spend from what We have provided them." }, { "n": 36, "arabic": "وَٱلْبُدْنَ جَعَلْنَٰهَا لَكُم مِّن شَعَٰٓئِرِ ٱللَّهِ لَكُمْ فِيهَا خَيْرٌۭ ۖ فَٱذْكُرُوا۟ ٱسْمَ ٱللَّهِ عَلَيْهَا صَوَآفَّ ۖ فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُوا۟ مِنْهَا وَأَطْعِمُوا۟ ٱلْقَانِعَ وَٱلْمُعْتَرَّ ۚ كَذَٰلِكَ سَخَّرْنَٰهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُونَ", "translation": "And the camels and cattle We have appointed for you as among the symbols of Allah; for you therein is good. So mention the name of Allah upon them when lined up [for sacrifice]; and when they are [lifeless] on their sides, then eat from them and feed the needy and the beggar. Thus have We subjected them to you that you may be grateful." }, { "n": 37, "arabic": "لَن يَنَالَ ٱللَّهَ لُحُومُهَا وَلَا دِمَآؤُهَا وَلَٰكِن يَنَالُهُ ٱلتَّقْوَىٰ مِنكُمْ ۚ كَذَٰلِكَ سَخَّرَهَا لَكُمْ لِتُكَبِّرُوا۟ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمْ ۗ وَبَشِّرِ ٱلْمُحْسِنِينَ", "translation": "Their meat will not reach Allah, nor will their blood, but what reaches Him is piety from you. Thus have We subjected them to you that you may glorify Allah for that [to] which He has guided you; and give good tidings to the doers of good." }, { "n": 38, "arabic": "۞ إِنَّ ٱللَّهَ يُدَٰفِعُ عَنِ ٱلَّذِينَ ءَامَنُوٓا۟ ۗ إِنَّ ٱللَّهَ لَا يُحِبُّ كُلَّ خَوَّانٍۢ كَفُورٍ", "translation": "Indeed, Allah defends those who have believed. Indeed, Allah does not like everyone treacherous and ungrateful." }, { "n": 39, "arabic": "أُذِنَ لِلَّذِينَ يُقَٰتَلُونَ بِأَنَّهُمْ ظُلِمُوا۟ ۚ وَإِنَّ ٱللَّهَ عَلَىٰ نَصْرِهِمْ لَقَدِيرٌ", "translation": "Permission [to fight] has been given to those who are being fought, because they were wronged. And indeed, Allah is competent to give them victory." }, { "n": 40, "arabic": "ٱلَّذِينَ أُخْرِجُوا۟ مِن دِيَٰرِهِم بِغَيْرِ حَقٍّ إِلَّآ أَن يَقُولُوا۟ رَبُّنَا ٱللَّهُ ۗ وَلَوْلَا دَفْعُ ٱللَّهِ ٱلنَّاسَ بَعْضَهُم بِبَعْضٍۢ لَّهُدِّمَتْ صَوَٰمِعُ وَبِيَعٌۭ وَصَلَوَٰتٌۭ وَمَسَٰجِدُ يُذْكَرُ فِيهَا ٱسْمُ ٱللَّهِ كَثِيرًۭا ۗ وَلَيَنصُرَنَّ ٱللَّهُ مَن يَنصُرُهُۥٓ ۗ إِنَّ ٱللَّهَ لَقَوِىٌّ عَزِيزٌ", "translation": "[They are] those who have been evicted from their homes without right - only because they say, \"Our Lord is Allah.\" And were it not that Allah checks the people, some by means of others, there would have been demolished monasteries, churches, synagogues, and mosques in which the name of Allah is much mentioned. And Allah will surely support those who support Him. Indeed, Allah is Powerful and Exalted in Might." }, { "n": 41, "arabic": "ٱلَّذِينَ إِن مَّكَّنَّٰهُمْ فِى ٱلْأَرْضِ أَقَامُوا۟ ٱلصَّلَوٰةَ وَءَاتَوُا۟ ٱلزَّكَوٰةَ وَأَمَرُوا۟ بِٱلْمَعْرُوفِ وَنَهَوْا۟ عَنِ ٱلْمُنكَرِ ۗ وَلِلَّهِ عَٰقِبَةُ ٱلْأُمُورِ", "translation": "[And they are] those who, if We give them authority in the land, establish prayer and give zakah and enjoin what is right and forbid what is wrong. And to Allah belongs the outcome of [all] matters." }, { "n": 42, "arabic": "وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍۢ وَعَادٌۭ وَثَمُودُ", "translation": "And if they deny you, [O Muhammad] - so, before them, did the people of Noah and 'Aad and Thamud deny [their prophets]," }, { "n": 43, "arabic": "وَقَوْمُ إِبْرَٰهِيمَ وَقَوْمُ لُوطٍۢ", "translation": "And the people of Abraham and the people of Lot" }, { "n": 44, "arabic": "وَأَصْحَٰبُ مَدْيَنَ ۖ وَكُذِّبَ مُوسَىٰ فَأَمْلَيْتُ لِلْكَٰفِرِينَ ثُمَّ أَخَذْتُهُمْ ۖ فَكَيْفَ كَانَ نَكِيرِ", "translation": "And the inhabitants of Madyan. And Moses was denied, so I prolonged enjoyment for the disbelievers; then I seized them, and how [terrible] was My reproach." }, { "n": 45, "arabic": "فَكَأَيِّن مِّن قَرْيَةٍ أَهْلَكْنَٰهَا وَهِىَ ظَالِمَةٌۭ فَهِىَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَبِئْرٍۢ مُّعَطَّلَةٍۢ وَقَصْرٍۢ مَّشِيدٍ", "translation": "And how many a city did We destroy while it was committing wrong - so it is [now] fallen into ruin - and [how many] an abandoned well and [how many] a lofty palace." }, { "n": 46, "arabic": "أَفَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَتَكُونَ لَهُمْ قُلُوبٌۭ يَعْقِلُونَ بِهَآ أَوْ ءَاذَانٌۭ يَسْمَعُونَ بِهَا ۖ فَإِنَّهَا لَا تَعْمَى ٱلْأَبْصَٰرُ وَلَٰكِن تَعْمَى ٱلْقُلُوبُ ٱلَّتِى فِى ٱلصُّدُورِ", "translation": "So have they not traveled through the earth and have hearts by which to reason and ears by which to hear? For indeed, it is not eyes that are blinded, but blinded are the hearts which are within the breasts." }, { "n": 47, "arabic": "وَيَسْتَعْجِلُونَكَ بِٱلْعَذَابِ وَلَن يُخْلِفَ ٱللَّهُ وَعْدَهُۥ ۚ وَإِنَّ يَوْمًا عِندَ رَبِّكَ كَأَلْفِ سَنَةٍۢ مِّمَّا تَعُدُّونَ", "translation": "And they urge you to hasten the punishment. But Allah will never fail in His promise. And indeed, a day with your Lord is like a thousand years of those which you count." }, { "n": 48, "arabic": "وَكَأَيِّن مِّن قَرْيَةٍ أَمْلَيْتُ لَهَا وَهِىَ ظَالِمَةٌۭ ثُمَّ أَخَذْتُهَا وَإِلَىَّ ٱلْمَصِيرُ", "translation": "And for how many a city did I prolong enjoyment while it was committing wrong. Then I seized it, and to Me is the [final] destination." }, { "n": 49, "arabic": "قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَآ أَنَا۠ لَكُمْ نَذِيرٌۭ مُّبِينٌۭ", "translation": "Say, \"O people, I am only to you a clear warner.\"" }, { "n": 50, "arabic": "فَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُم مَّغْفِرَةٌۭ وَرِزْقٌۭ كَرِيمٌۭ", "translation": "And those who have believed and done righteous deeds - for them is forgiveness and noble provision." }, { "n": 51, "arabic": "وَٱلَّذِينَ سَعَوْا۟ فِىٓ ءَايَٰتِنَا مُعَٰجِزِينَ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَحِيمِ", "translation": "But the ones who strove against Our verses, [seeking] to cause failure - those are the companions of Hellfire." }, { "n": 52, "arabic": "وَمَآ أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍۢ وَلَا نَبِىٍّ إِلَّآ إِذَا تَمَنَّىٰٓ أَلْقَى ٱلشَّيْطَٰنُ فِىٓ أُمْنِيَّتِهِۦ فَيَنسَخُ ٱللَّهُ مَا يُلْقِى ٱلشَّيْطَٰنُ ثُمَّ يُحْكِمُ ٱللَّهُ ءَايَٰتِهِۦ ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌۭ", "translation": "And We did not send before you any messenger or prophet except that when he spoke [or recited], Satan threw into it [some misunderstanding]. But Allah abolishes that which Satan throws in; then Allah makes precise His verses. And Allah is Knowing and Wise." }, { "n": 53, "arabic": "لِّيَجْعَلَ مَا يُلْقِى ٱلشَّيْطَٰنُ فِتْنَةًۭ لِّلَّذِينَ فِى قُلُوبِهِم مَّرَضٌۭ وَٱلْقَاسِيَةِ قُلُوبُهُمْ ۗ وَإِنَّ ٱلظَّٰلِمِينَ لَفِى شِقَاقٍۭ بَعِيدٍۢ", "translation": "[That is] so He may make what Satan throws in a trial for those within whose hearts is disease and those hard of heart. And indeed, the wrongdoers are in extreme dissension." }, { "n": 54, "arabic": "وَلِيَعْلَمَ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّكَ فَيُؤْمِنُوا۟ بِهِۦ فَتُخْبِتَ لَهُۥ قُلُوبُهُمْ ۗ وَإِنَّ ٱللَّهَ لَهَادِ ٱلَّذِينَ ءَامَنُوٓا۟ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ", "translation": "And so those who were given knowledge may know that it is the truth from your Lord and [therefore] believe in it, and their hearts humbly submit to it. And indeed is Allah the Guide of those who have believed to a straight path." }, { "n": 55, "arabic": "وَلَا يَزَالُ ٱلَّذِينَ كَفَرُوا۟ فِى مِرْيَةٍۢ مِّنْهُ حَتَّىٰ تَأْتِيَهُمُ ٱلسَّاعَةُ بَغْتَةً أَوْ يَأْتِيَهُمْ عَذَابُ يَوْمٍ عَقِيمٍ", "translation": "But those who disbelieve will not cease to be in doubt of it until the Hour comes upon them unexpectedly or there comes to them the punishment of a barren Day." }, { "n": 56, "arabic": "ٱلْمُلْكُ يَوْمَئِذٍۢ لِّلَّهِ يَحْكُمُ بَيْنَهُمْ ۚ فَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فِى جَنَّٰتِ ٱلنَّعِيمِ", "translation": "[All] sovereignty that Day is for Allah; He will judge between them. So they who believed and did righteous deeds will be in the Gardens of Pleasure." }, { "n": 57, "arabic": "وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَٰتِنَا فَأُو۟لَٰٓئِكَ لَهُمْ عَذَابٌۭ مُّهِينٌۭ", "translation": "And they who disbelieved and denied Our signs - for those there will be a humiliating punishment." }, { "n": 58, "arabic": "وَٱلَّذِينَ هَاجَرُوا۟ فِى سَبِيلِ ٱللَّهِ ثُمَّ قُتِلُوٓا۟ أَوْ مَاتُوا۟ لَيَرْزُقَنَّهُمُ ٱللَّهُ رِزْقًا حَسَنًۭا ۚ وَإِنَّ ٱللَّهَ لَهُوَ خَيْرُ ٱلرَّٰزِقِينَ", "translation": "And those who emigrated for the cause of Allah and then were killed or died - Allah will surely provide for them a good provision. And indeed, it is Allah who is the best of providers." }, { "n": 59, "arabic": "لَيُدْخِلَنَّهُم مُّدْخَلًۭا يَرْضَوْنَهُۥ ۗ وَإِنَّ ٱللَّهَ لَعَلِيمٌ حَلِيمٌۭ", "translation": "He will surely cause them to enter an entrance with which they will be pleased, and indeed, Allah is Knowing and Forbearing." }, { "n": 60, "arabic": "۞ ذَٰلِكَ وَمَنْ عَاقَبَ بِمِثْلِ مَا عُوقِبَ بِهِۦ ثُمَّ بُغِىَ عَلَيْهِ لَيَنصُرَنَّهُ ٱللَّهُ ۗ إِنَّ ٱللَّهَ لَعَفُوٌّ غَفُورٌۭ", "translation": "That [is so]. And whoever responds [to injustice] with the equivalent of that with which he was harmed and then is tyrannized - Allah will surely aid him. Indeed, Allah is Pardoning and Forgiving." }, { "n": 61, "arabic": "ذَٰلِكَ بِأَنَّ ٱللَّهَ يُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ وَأَنَّ ٱللَّهَ سَمِيعٌۢ بَصِيرٌۭ", "translation": "That is because Allah causes the night to enter the day and causes the day to enter the night and because Allah is Hearing and Seeing." }, { "n": 62, "arabic": "ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلْحَقُّ وَأَنَّ مَا يَدْعُونَ مِن دُونِهِۦ هُوَ ٱلْبَٰطِلُ وَأَنَّ ٱللَّهَ هُوَ ٱلْعَلِىُّ ٱلْكَبِيرُ", "translation": "That is because Allah is the Truth, and that which they call upon other than Him is falsehood, and because Allah is the Most High, the Grand." }, { "n": 63, "arabic": "أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ فَتُصْبِحُ ٱلْأَرْضُ مُخْضَرَّةً ۗ إِنَّ ٱللَّهَ لَطِيفٌ خَبِيرٌۭ", "translation": "Do you not see that Allah has sent down rain from the sky and the earth becomes green? Indeed, Allah is Subtle and Acquainted." }, { "n": 64, "arabic": "لَّهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ وَإِنَّ ٱللَّهَ لَهُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ", "translation": "To Him belongs what is in the heavens and what is on the earth. And indeed, Allah is the Free of need, the Praiseworthy." }, { "n": 65, "arabic": "أَلَمْ تَرَ أَنَّ ٱللَّهَ سَخَّرَ لَكُم مَّا فِى ٱلْأَرْضِ وَٱلْفُلْكَ تَجْرِى فِى ٱلْبَحْرِ بِأَمْرِهِۦ وَيُمْسِكُ ٱلسَّمَآءَ أَن تَقَعَ عَلَى ٱلْأَرْضِ إِلَّا بِإِذْنِهِۦٓ ۗ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفٌۭ رَّحِيمٌۭ", "translation": "Do you not see that Allah has subjected to you whatever is on the earth and the ships which run through the sea by His command? And He restrains the sky from falling upon the earth, unless by His permission. Indeed Allah, to the people, is Kind and Merciful." }, { "n": 66, "arabic": "وَهُوَ ٱلَّذِىٓ أَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ۗ إِنَّ ٱلْإِنسَٰنَ لَكَفُورٌۭ", "translation": "And He is the one who gave you life; then He causes you to die and then will [again] give you life. Indeed, mankind is ungrateful." }, { "n": 67, "arabic": "لِّكُلِّ أُمَّةٍۢ جَعَلْنَا مَنسَكًا هُمْ نَاسِكُوهُ ۖ فَلَا يُنَٰزِعُنَّكَ فِى ٱلْأَمْرِ ۚ وَٱدْعُ إِلَىٰ رَبِّكَ ۖ إِنَّكَ لَعَلَىٰ هُدًۭى مُّسْتَقِيمٍۢ", "translation": "For every religion We have appointed rites which they perform. So, [O Muhammad], let the disbelievers not contend with you over the matter but invite them to your Lord. Indeed, you are upon straight guidance." }, { "n": 68, "arabic": "وَإِن جَٰدَلُوكَ فَقُلِ ٱللَّهُ أَعْلَمُ بِمَا تَعْمَلُونَ", "translation": "And if they dispute with you, then say, \"Allah is most knowing of what you do." }, { "n": 69, "arabic": "ٱللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ", "translation": "Allah will judge between you on the Day of Resurrection concerning that over which you used to differ.\"" }, { "n": 70, "arabic": "أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِى ٱلسَّمَآءِ وَٱلْأَرْضِ ۗ إِنَّ ذَٰلِكَ فِى كِتَٰبٍ ۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌۭ", "translation": "Do you not know that Allah knows what is in the heaven and earth? Indeed, that is in a Record. Indeed that, for Allah, is easy." }, { "n": 71, "arabic": "وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَٰنًۭا وَمَا لَيْسَ لَهُم بِهِۦ عِلْمٌۭ ۗ وَمَا لِلظَّٰلِمِينَ مِن نَّصِيرٍۢ", "translation": "And they worship besides Allah that for which He has not sent down authority and that of which they have no knowledge. And there will not be for the wrongdoers any helper." }, { "n": 72, "arabic": "وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٍۢ تَعْرِفُ فِى وُجُوهِ ٱلَّذِينَ كَفَرُوا۟ ٱلْمُنكَرَ ۖ يَكَادُونَ يَسْطُونَ بِٱلَّذِينَ يَتْلُونَ عَلَيْهِمْ ءَايَٰتِنَا ۗ قُلْ أَفَأُنَبِّئُكُم بِشَرٍّۢ مِّن ذَٰلِكُمُ ۗ ٱلنَّارُ وَعَدَهَا ٱللَّهُ ٱلَّذِينَ كَفَرُوا۟ ۖ وَبِئْسَ ٱلْمَصِيرُ", "translation": "And when Our verses are recited to them as clear evidences, you recognize in the faces of those who disbelieve disapproval. They are almost on the verge of assaulting those who recite to them Our verses. Say, \"Then shall I inform you of [what is] worse than that? [It is] the Fire which Allah has promised those who disbelieve, and wretched is the destination.\"" }, { "n": 73, "arabic": "يَٰٓأَيُّهَا ٱلنَّاسُ ضُرِبَ مَثَلٌۭ فَٱسْتَمِعُوا۟ لَهُۥٓ ۚ إِنَّ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ لَن يَخْلُقُوا۟ ذُبَابًۭا وَلَوِ ٱجْتَمَعُوا۟ لَهُۥ ۖ وَإِن يَسْلُبْهُمُ ٱلذُّبَابُ شَيْـًۭٔا لَّا يَسْتَنقِذُوهُ مِنْهُ ۚ ضَعُفَ ٱلطَّالِبُ وَٱلْمَطْلُوبُ", "translation": "O people, an example is presented, so listen to it. Indeed, those you invoke besides Allah will never create [as much as] a fly, even if they gathered together for that purpose. And if the fly should steal away from them a [tiny] thing, they could not recover it from him. Weak are the pursuer and pursued." }, { "n": 74, "arabic": "مَا قَدَرُوا۟ ٱللَّهَ حَقَّ قَدْرِهِۦٓ ۗ إِنَّ ٱللَّهَ لَقَوِىٌّ عَزِيزٌ", "translation": "They have not appraised Allah with true appraisal. Indeed, Allah is Powerful and Exalted in Might." }, { "n": 75, "arabic": "ٱللَّهُ يَصْطَفِى مِنَ ٱلْمَلَٰٓئِكَةِ رُسُلًۭا وَمِنَ ٱلنَّاسِ ۚ إِنَّ ٱللَّهَ سَمِيعٌۢ بَصِيرٌۭ", "translation": "Allah chooses from the angels messengers and from the people. Indeed, Allah is Hearing and Seeing." }, { "n": 76, "arabic": "يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۗ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ", "translation": "He knows what is [presently] before them and what will be after them. And to Allah will be returned [all] matters." }, { "n": 77, "arabic": "يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱرْكَعُوا۟ وَٱسْجُدُوا۟ وَٱعْبُدُوا۟ رَبَّكُمْ وَٱفْعَلُوا۟ ٱلْخَيْرَ لَعَلَّكُمْ تُفْلِحُونَ ۩", "translation": "O you who have believed, bow and prostrate and worship your Lord and do good - that you may succeed." }, { "n": 78, "arabic": "وَجَٰهِدُوا۟ فِى ٱللَّهِ حَقَّ جِهَادِهِۦ ۚ هُوَ ٱجْتَبَىٰكُمْ وَمَا جَعَلَ عَلَيْكُمْ فِى ٱلدِّينِ مِنْ حَرَجٍۢ ۚ مِّلَّةَ أَبِيكُمْ إِبْرَٰهِيمَ ۚ هُوَ سَمَّىٰكُمُ ٱلْمُسْلِمِينَ مِن قَبْلُ وَفِى هَٰذَا لِيَكُونَ ٱلرَّسُولُ شَهِيدًا عَلَيْكُمْ وَتَكُونُوا۟ شُهَدَآءَ عَلَى ٱلنَّاسِ ۚ فَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَٱعْتَصِمُوا۟ بِٱللَّهِ هُوَ مَوْلَىٰكُمْ ۖ فَنِعْمَ ٱلْمَوْلَىٰ وَنِعْمَ ٱلنَّصِيرُ", "translation": "And strive for Allah with the striving due to Him. He has chosen you and has not placed upon you in the religion any difficulty. [It is] the religion of your father, Abraham. Allah named you \"Muslims\" before [in former scriptures] and in this [revelation] that the Messenger may be a witness over you and you may be witnesses over the people. So establish prayer and give zakah and hold fast to Allah. He is your protector; and excellent is the protector, and excellent is the helper." } ], "glosses": [ [ "O", "mankind!", "Fear", "your Lord.", "Indeed,", "(the) convulsion", "(of) the Hour", "(is) a thing", "great." ], [ "(The) Day", "you will see it,", "will forget", "every", "nursing mother", "that which", "she was nursing,", "and will deliver", "every", "one carrying", "a pregnancy", "her load,", "and you will see", "[the] mankind", "intoxicated,", "while not", "they", "(are) intoxicated;", "but", "(the) punishment", "(of) Allah", "(will be) severe." ], [ "And among", "the mankind", "(is he) who", "disputes", "concerning", "Allah", "without", "knowledge", "and follows", "every", "devil", "rebellious." ], [ "It has been decreed", "for him", "that he", "who", "befriends him,", "then indeed, he", "will misguide him", "and will guide him", "to", "(the) punishment", "(of) the Blaze." ], [ "O", "mankind!", "If", "you are", "in", "doubt", "about", "the Resurrection,", "then indeed, We", "We created you", "from", "dust,", "then", "from", "a semen-drop", "then", "from", "a clinging substance", "then", "from", "an embryonic lump,", "formed", "and not", "formed,", "that We may make clear", "to you.", "And We cause to remain", "in", "the wombs", "what", "We will", "for", "a term", "appointed,", "then", "We bring you out", "(as) a child,", "[then]", "that you may reach", "[your] maturity.", "And among you", "(is he) who", "dies,", "and among you", "(is he) who", "is returned", "to", "the most abject", "age,", "so that not", "he knows,", "from", "after", "having known,", "anything.", "And you see", "the earth", "barren", "then when", "We send down", "on it", "water,", "it gets stirred", "and it swells", "and grows", "of", "every", "kind", "beautiful." ], [ "That", "(is) because,", "Allah -", "He", "(is) the Truth.", "And that He", "[He] gives life", "(to) the dead,", "and that He", "(is) over", "every", "thing", "All-Powerful." ], [ "And that", "the Hour", "will come,", "(there is) no", "doubt", "about it,", "and that", "Allah", "will resurrect", "(those) who", "(are) in", "the graves." ], [ "And among", "mankind", "(is he) who", "disputes", "concerning", "Allah", "without", "any knowledge", "and not", "any guidance", "and not", "a Book", "enlightening," ], [ "Twisting", "his neck", "to mislead", "from", "(the) way", "(of) Allah.", "For him", "in", "the world", "(is) disgrace,", "and We will make him taste", "(on the) Day", "(of) Resurrection", "(the) punishment", "(of) the Burning Fire." ], [ "That", "(is) for what", "have sent forth", "your hands,", "and that", "Allah", "is not", "unjust", "to His slaves." ], [ "And among", "the mankind", "(is he) who", "worships", "Allah", "on", "an edge.", "And if", "befalls him", "good,", "he is content", "with it,", "and if", "befalls him", "a trial", "he turns", "on", "his face.", "He has lost", "the world", "and the Hereafter.", "That", "[it]", "(is) the loss", "clear." ], [ "He calls", "instead", "of", "Allah", "what", "not", "harms him", "and what", "not", "benefits him.", "That", "[it]", "(is) the straying", "far away." ], [ "He calls", "(one) who -", "his harm", "(is) closer", "than", "his benefit.", "Surely, an evil", "protector", "and surely an evil", "friend!" ], [ "Indeed,", "Allah", "will admit", "those who", "believe", "and do", "the righteous deeds", "(to) Gardens", "flow", "from", "underneath it", "the rivers.", "Indeed,", "Allah", "does", "what", "He intends." ], [ "Whoever", "[is]", "thinks", "that", "not", "will help him", "Allah", "in", "the world", "and the Hereafter,", "then let him extend", "a rope", "to", "the sky,", "then", "let him cut off,", "then let him see", "whether", "will remove", "his plan", "what", "enrages." ], [ "And thus", "We sent it down", "(as) verses", "clear,", "and that", "Allah", "guides", "whom", "He intends." ], [ "Indeed,", "those who", "have believed,", "and those who", "were Jews", "and the Sabians", "and the Christians", "and the Magians,", "and those who", "(are) polytheists", "indeed,", "Allah", "will judge", "between them", "(on) the Day", "(of) the Resurrection.", "Indeed,", "Allah", "over", "every", "thing", "(is) a Witness." ], [ "Do not", "you see", "that", "(to) Allah", "prostrates", "to Him", "whoever", "(is) in", "the heavens", "and whoever", "(is) in", "the earth,", "and the sun", "and the moon", "and the stars", "and the mountains,", "and the trees", "and the moving creatures", "and many", "of", "the people?", "But many -", "(is) justly due", "on him", "the punishment.", "And whoever", "humiliates", "Allah", "then not", "for him", "any", "bestower of honor.", "Indeed,", "Allah", "does", "what", "He wills" ], [ "These two", "opponents", "dispute", "concerning", "their Lord.", "But those who", "disbelieved", "will be cut out", "for them", "garments", "of", "fire.", "Will be poured", "from", "above", "their heads", "[the] scalding water." ], [ "Will be melted", "with it", "what", "(is) in", "their bellies", "and the skins." ], [ "And for them", "(are) hooked rods", "of", "iron." ], [ "Every time", "they want", "to", "come out", "from it", "from", "anguish,", "they will be returned", "therein,", "\"Taste", "(the) punishment", "(of) the Burning Fire!\"" ], [ "Indeed,", "Allah", "will admit", "those who", "believe", "and do", "the righteous deeds,", "(to) Gardens", "flow", "from", "underneath it", "the rivers.", "They will be adorned", "therein", "with", "bracelets", "of", "gold", "and pearl,", "and their garments", "therein", "(will be of) silk." ], [ "And they were guided", "to", "the good", "of", "the speech,", "and they were guided", "to", "(the) path", "(of) the Praiseworthy." ], [ "Indeed,", "those who", "disbelieved", "and hinder", "from", "(the) way", "(of) Allah", "and the Mosque", "the Sacred,", "which", "We made it", "for the mankind,", "equal,", "(are) the resident", "therein", "and the visitor;", "and whoever", "intends", "therein", "of deviation", "(or) wrongdoing,", "We will make him taste", "of", "a punishment", "painful." ], [ "And when", "We assigned", "to Ibrahim", "(the) site", "(of) the House,", "\"That", "(do) not", "associate", "with Me", "anything", "and purify", "My House", "for those who circumambulate", "and those who stand", "and those who bow,", "(and) those who prostrate." ], [ "And proclaim", "to", "[the] mankind", "[of] the Pilgrimage;", "they will come to you", "(on) foot", "and on", "every", "lean camel;", "they will come", "from", "every", "mountain highway", "distant." ], [ "That they may witness", "benefits", "for them,", "and mention", "(the) name", "(of) Allah", "on", "days", "known", "over", "what", "He has provided them", "of", "(the) beast", "(of) cattle.", "So eat", "of them", "and feed", "the miserable,", "the poor." ], [ "Then", "let them end", "their prescribed duties", "and fulfil", "their vows,", "and circumambulate", "the House", "[the] Ancient.\"" ], [ "That", "and whoever", "honors", "(the) sacred rites", "(of) Allah,", "then it", "(is) best", "for him", "near", "his Lord.", "And are made lawful", "to you", "the cattle", "except", "what", "is recited", "to you.", "So avoid", "the abomination", "of", "the idols", "and avoid", "(the) word", "false." ], [ "Being upright", "to Allah,", "not", "associating partners", "with Him.", "And whoever", "associates partners", "with Allah", "then (it is) as though", "he had fallen", "from", "the sky", "and (had) snatched him", "the birds,", "or", "had blown", "him", "the wind", "to", "a place", "far off." ], [ "That,", "and whoever", "honors", "(the) Symbols", "(of) Allah", "then indeed, it", "(is) from", "(the) piety", "(of) the hearts." ], [ "For you", "therein", "(are) benefits", "for", "a term", "appointed;", "then", "their place of sacrifice", "(is) at", "the House", "the Ancient." ], [ "And for every", "nation", "We have appointed", "a rite,", "that they may mention", "(the) name", "(of) Allah", "over", "what", "He (has) provided them", "of", "(the) beast", "(of) cattle.", "And your God", "(is) God", "One,", "so to Him", "submit.", "And give glad tidings", "(to) the humble ones." ], [ "Those", "when", "is mentioned", "Allah -", "fear", "their hearts,", "and those who are patient", "over", "whatever", "has afflicted them,", "and those who establish", "the prayer,", "and out of what", "We have provided them", "they spend." ], [ "And the camels and cattle -", "We have made them", "for you", "among", "(the) Symbols", "(of) Allah,", "for you", "therein", "(is) good.", "So mention", "(the) name", "(of) Allah", "over them", "(when) lined up;", "and when", "are down", "their sides,", "then eat", "from them", "and feed", "the needy who do not ask", "and the needy who ask.", "Thus", "We have subjected them", "to you", "so that you may", "be grateful." ], [ "Will not", "reach", "Allah", "their meat", "and not", "their blood", "but", "reaches Him", "the piety", "from you.", "Thus", "He subjected them", "to you", "so that you may magnify", "Allah", "for", "what", "He has guided you.", "And give glad tidings", "(to) the good-doers." ], [ "Indeed,", "Allah", "defends", "on behalf of", "those who", "believe.", "Indeed,", "Allah", "(does) not", "like", "every", "treacherous", "ungrateful." ], [ "Permission is given", "to those who", "are being fought", "because they", "were wronged.", "And indeed,", "Allah", "for", "their victory", "(is) surely Able." ], [ "Those who", "have been evicted", "from", "their homes", "without", "right", "except", "that", "they said,", "\"Our Lord", "(is) Allah.\"", "And if not", "(the) repelling by", "Allah", "the people,", "some of them", "by others", "surely (would) have been demolished", "monasteries", "and churches", "and synagogues", "and masajid -", "is mentioned", "in it", "(the) name", "(of) Allah", "much.", "And surely will help", "Allah", "(those) who", "help Him.", "Indeed,", "Allah", "(is) surely All-Strong,", "All-Mighty." ], [ "Those who,", "if", "We establish them", "in", "the land", "they establish", "the prayer", "and they give", "zakah", "and they enjoin", "the right", "and forbid", "from", "the wrong.", "And for Allah", "(is the) end", "(of) the matters." ], [ "And if", "they deny you,", "so verily", "denied", "before them", "(the) people", "(of) Nuh", "and Aad", "and Thamud," ], [ "And (the) people", "(of) Ibrahim,", "and (the) people", "(of) Lut" ], [ "And the inhabitants", "(of) Madyan.", "And was denied", "Moses;", "so I granted respite", "to the disbelievers,", "then", "I seized them,", "and how", "was", "My punishment." ], [ "And how many", "of", "a township", "We have destroyed it,", "while it", "was doing wrong,", "so it", "fell", "on", "its roofs,", "and well", "abandoned,", "and castle", "lofty." ], [ "So have not", "they traveled", "in", "the land", "and is", "for them", "hearts", "(to) reason", "with it", "or", "ears", "(to) hear", "with it?", "For indeed, [it]", "not", "(are) blinded", "the eyes", "but", "(are) blinded", "the hearts", "which", "(are) in", "the breasts." ], [ "And they ask you to hasten", "the punishment.", "But never will", "fail", "Allah", "(in) His Promise.", "And indeed,", "a day", "with", "your Lord", "(is) like a thousand", "year(s)", "of what", "you count." ], [ "And how many", "of", "a township", "I gave respite", "to it,", "while it", "(was) doing wrong.", "Then", "I seized it", "and to Me", "(is) the destination." ], [ "Say,", "O", "mankind!", "Only", "I am", "to you", "a warner", "clear.\"" ], [ "So those who", "believe", "and do", "righteous deeds -", "for them", "(is) forgiveness", "and a provision", "noble." ], [ "And those who", "strove", "against", "Our Verses,", "(to) cause failure,", "those", "(are the) companions", "(of) the Hellfire." ], [ "And not", "We sent", "from", "before you", "any", "Messenger", "and not", "a Prophet", "but", "when", "he recited,", "threw", "the Shaitaan", "in", "his recitation.", "But abolishes", "Allah", "what", "throws", "the Shaitaan,", "then", "will establish", "Allah", "His Verses.", "And Allah", "(is) All-Knower,", "All-Wise." ], [ "That He may make", "what", "throws", "the Shaitaan", "a trial", "for those", "in", "their hearts", "(is) a disease,", "and (are) hardened", "their hearts.", "And indeed,", "the wrongdoers", "(are) surely, in", "schism", "far." ], [ "And that may know", "those who", "have been given", "the knowledge", "that it", "(is) the truth", "from", "your Lord,", "and they believe", "in it,", "and may humbly submit", "to it", "their hearts.", "And indeed,", "Allah", "(is) surely (the) Guide", "(of) those who", "believe,", "to", "a Path", "Straight." ], [ "And not", "will cease", "those who", "disbelieve", "(to be) in", "doubt", "of it", "until", "comes to them", "the Hour", "suddenly", "or", "comes to them", "(the) punishment", "(of) a Day", "barren." ], [ "The Sovereignty", "(on) that Day", "(will be) for Allah,", "He will judge", "between them.", "So those who", "believe", "and did", "righteous deeds", "(will be) in", "Gardens", "(of) Delight." ], [ "And those who", "disbelieved", "and denied", "Our Verses,", "then those", "for them", "(will be) a punishment", "humiliating." ], [ "And those who", "emigrated", "in", "(the) way", "(of) Allah", "then", "were killed", "or", "died,", "surely will provide them", "Allah", "a provision", "good.", "And indeed", "Allah,", "surely, He", "(is the) Best", "(of) the Providers." ], [ "Surely, He will admit them", "(to) an entrance", "they will be pleased (with) it.", "And indeed,", "Allah", "surely, (is) All-Knowing,", "Most Forbearing." ], [ "That,", "and whoever", "has retaliated,", "with the like", "(of) that", "he was made to suffer", "by it,", "then", "he was oppressed", "[on him],", "surely will help him", "Allah.", "Indeed,", "Allah", "(is) surely Oft-Pardoning,", "Oft-Forgiving." ], [ "That,", "(is) because", "Allah", "causes to enter", "the night", "in (to)", "the day,", "and causes to enter", "the day", "in (to)", "the night.", "And indeed,", "Allah", "(is) All-Hearer,", "All-Seer." ], [ "That (is),", "because", "Allah,", "He", "(is) the Truth,", "and that", "what", "they invoke", "instead", "of Him,", "it", "(is) the falsehood.", "And that", "Allah,", "He", "(is) the Most High,", "the Most Great." ], [ "Do not", "you see,", "that", "Allah", "sends down", "from", "the sky", "water", "then becomes", "the earth", "green?", "Indeed,", "Allah", "(is) surely Subtle,", "All-Aware." ], [ "For Him", "(is) whatever", "(is) in", "the heavens", "and whatever", "(is) in", "the earth.", "And indeed,", "Allah", "surely, He", "(is) Free of need,", "the Praiseworthy." ], [ "Do not", "you see", "that", "Allah", "(has) subjected", "to you", "what", "(is) in", "the earth,", "and the ships", "that sail", "through", "the sea", "by His Command?", "And He withholds", "the sky", "lest", "it falls", "on", "the earth", "except", "by His permission.", "Indeed,", "Allah", "to mankind", "(is) Full of Kindness,", "Most Merciful." ], [ "And He", "(is) the One Who", "gave you life", "then", "He will cause you to die", "then", "He will give you life (again).", "Indeed,", "man", "(is) surely ungrateful." ], [ "For every", "nation", "We have made", "rite(s),", "they", "perform it.", "So let not", "them dispute with you", "in", "the matter,", "but invite (them)", "to", "your Lord.", "Indeed, you", "(are) surely on", "guidance", "straight." ], [ "And if", "they argue (with) you", "then say,", "\"Allah", "(is) most knowing", "of what", "you do." ], [ "Allah", "will judge", "between you", "(on the) Day", "(of) the Resurrection,", "concerning what", "you used (to)", "in it", "differ.\"" ], [ "Do not", "you know", "that", "Allah", "knows", "what", "(is) in", "the heaven", "and the earth?", "Indeed,", "that", "(is) in", "a Record,", "indeed,", "that", "(is) for", "Allah", "easy." ], [ "And they worship", "instead", "of", "Allah", "what", "not", "He (has) sent down", "for it", "any authority,", "and what", "not", "they have", "of it", "any knowledge.", "And not", "(will be) for the wrongdoers", "any", "helper." ], [ "And when", "are recited", "to them", "Our Verses", "clear,", "you will recognize", "on", "(the) faces", "(of) those who", "disbelieve", "the denial.", "They almost", "attack", "those who", "recite", "to them", "Our Verses.", "Say,", "\"Then shall I inform you", "of worse", "than", "that?", "The Fire,", "has promised it", "Allah", "(for) those who", "disbelieve,", "and wretched", "(is) the destination.\"" ], [ "O", "mankind!", "Is set forth", "an example,", "so listen", "to it.", "Indeed,", "those whom", "you invoke", "instead", "of", "Allah", "will never", "create", "a fly", "even if", "they gathered together", "for it.", "And if", "snatched away from them", "the fly", "a thing", "not", "they (could) take it back", "from it.", "So weak", "(are) the seeker", "and the one who is sought." ], [ "Not", "they (have) estimated", "Allah", "(with) due", "[His] estimation.", "Indeed,", "Allah", "(is) surely All-Strong,", "All-Mighty." ], [ "Allah", "chooses", "from", "the Angels", "Messengers,", "and from", "the mankind.", "Indeed,", "Allah", "(is) All-Hearer,", "All-Seer." ], [ "He knows", "what", "before", "them", "and what", "(is) after them.", "And to", "Allah", "return", "all the matters." ], [ "O", "you who", "believe!", "Bow", "and prostrate", "and worship", "your Lord", "and do", "[the] good", "so that you may", "be successful." ], [ "And strive", "for", "Allah", "with the due measure", "of striving for Him.", "He", "(has) chosen you", "and not", "placed", "upon you", "in", "the religion", "any", "difficulty.", "(The) religion", "(of) your father", "Ibrahim.", "He", "named you", "Muslims", "from", "before", "and in", "this,", "that may be", "the Messenger", "a witness", "over you", "and you may be", "witnesses", "on", "the mankind.", "So establish", "the prayer", "and give", "zakah", "and hold fast", "to Allah.", "He", "(is) your Protector -", "so an Excellent", "[the] Protector", "and an Excellent", "[the] Helper." ] ], "glossNote": "Word meanings follow the Quranic Arabic Corpus. Repeated phrase glosses are divided into individual word senses for the displayed Arabic; exact editorial adjustments are saved in the source audit. Stray Image labels introduced by source rendering are removed." }