{
  "number": 69,
  "slug": "haqqah",
  "name": "Al-Haqqah",
  "arabicName": "الحاقة",
  "meaning": "The Reality",
  "period": "Makkan",
  "juz": 29,
  "tagline": "THE INEVITABLE REALITY & THE RECORD OF A LIFE",
  "overview": "Earlier communities, a rescuing ship, and a transformed sky lead into an exposed account of human life. The joy or regret of receiving a record brings faith and care for the poor into focus, before the surah affirms the source and truth of revelation.",
  "sources": [
    {
      "title": "Arabic text · quranjson (MIT)",
      "url": "https://raw.githubusercontent.com/semarketir/quranjson/master/source/surah/surah_69.json"
    },
    {
      "title": "M. M. Pickthall · 1930 translation",
      "url": "https://original.sacred-texts.com/isl/pick/069.htm"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=69&verse=1"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=69&verse=7"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=69&verse=11"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=69&verse=15"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=69&verse=33"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=69&verse=38"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=69&verse=43"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=69&verse=19"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=69&verse=24"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=69&verse=28"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=69&verse=48"
    },
    {
      "title": "Surah introduction · Quran.com",
      "url": "https://quran.com/al-haqqah/info"
    },
    {
      "title": "Earlier peoples and the ship · Ibn Kathir",
      "url": "https://quran.com/al-haqqah/11/tafsirs/en-tafisr-ibn-kathir"
    },
    {
      "title": "The messenger who conveys · Ibn Kathir",
      "url": "https://quran.com/al-haqqah/40/tafsirs/en-tafisr-ibn-kathir"
    },
    {
      "title": "622 CE Hijrah boundary · Encyclopaedia Britannica (1911)",
      "url": "https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Hejira"
    }
  ],
  "verses": [
    {
      "n": 1,
      "arabic": "ٱلْحَآقَّةُ",
      "translation": "The Reality!"
    },
    {
      "n": 2,
      "arabic": "مَا ٱلْحَآقَّةُ",
      "translation": "What is the Reality ?"
    },
    {
      "n": 3,
      "arabic": "وَمَآ أَدْرَىٰكَ مَا ٱلْحَآقَّةُ",
      "translation": "Ah, what will convey unto thee what the reality is!"
    },
    {
      "n": 4,
      "arabic": "كَذَّبَتْ ثَمُودُ وَعَادٌۢ بِٱلْقَارِعَةِ",
      "translation": "(The tribes of) Thamud and A'ad disbelieved in the judgment to come."
    },
    {
      "n": 5,
      "arabic": "فَأَمَّا ثَمُودُ فَأُهْلِكُوا۟ بِٱلطَّاغِيَةِ",
      "translation": "As for Thamud, they were destroyed by the lightning."
    },
    {
      "n": 6,
      "arabic": "وَأَمَّا عَادٌۭ فَأُهْلِكُوا۟ بِرِيحٍۢ صَرْصَرٍ عَاتِيَةٍۢ",
      "translation": "And as for A'ad, they were destroyed by a fierce roaring wind,"
    },
    {
      "n": 7,
      "arabic": "سَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالٍۢ وَثَمَٰنِيَةَ أَيَّامٍ حُسُومًۭا فَتَرَى ٱلْقَوْمَ فِيهَا صَرْعَىٰ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ خَاوِيَةٍۢ",
      "translation": "Which He imposed on them for seven long nights and eight long days so that thou mightest have seen men lying overthrown, as they were hollow trunks of palm- trees."
    },
    {
      "n": 8,
      "arabic": "فَهَلْ تَرَىٰ لَهُم مِّنۢ بَاقِيَةٍۢ",
      "translation": "Canst thou (O Muhammad) see any remnant of them ?"
    },
    {
      "n": 9,
      "arabic": "وَجَآءَ فِرْعَوْنُ وَمَن قَبْلَهُۥ وَٱلْمُؤْتَفِكَٰتُ بِٱلْخَاطِئَةِ",
      "translation": "And Pharaoh and those before him, and the communities that were destroyed, brought error,"
    },
    {
      "n": 10,
      "arabic": "فَعَصَوْا۟ رَسُولَ رَبِّهِمْ فَأَخَذَهُمْ أَخْذَةًۭ رَّابِيَةً",
      "translation": "And they disobeyed the messenger of their Lord, therefor did He grip them with a tightening grip."
    },
    {
      "n": 11,
      "arabic": "إِنَّا لَمَّا طَغَا ٱلْمَآءُ حَمَلْنَٰكُمْ فِى ٱلْجَارِيَةِ",
      "translation": "Lo! when the waters rose, We carried you upon the ship"
    },
    {
      "n": 12,
      "arabic": "لِنَجْعَلَهَا لَكُمْ تَذْكِرَةًۭ وَتَعِيَهَآ أُذُنٌۭ وَٰعِيَةٌۭ",
      "translation": "That We might make it a memorial for you, and that remembering ears (that heard the story) might remember."
    },
    {
      "n": 13,
      "arabic": "فَإِذَا نُفِخَ فِى ٱلصُّورِ نَفْخَةٌۭ وَٰحِدَةٌۭ",
      "translation": "And when the trumpet shall sound one blast"
    },
    {
      "n": 14,
      "arabic": "وَحُمِلَتِ ٱلْأَرْضُ وَٱلْجِبَالُ فَدُكَّتَا دَكَّةًۭ وَٰحِدَةًۭ",
      "translation": "And the earth with the mountains shall be lifted up and crushed with one crash,"
    },
    {
      "n": 15,
      "arabic": "فَيَوْمَئِذٍۢ وَقَعَتِ ٱلْوَاقِعَةُ",
      "translation": "Then, on that day will the Event befall."
    },
    {
      "n": 16,
      "arabic": "وَٱنشَقَّتِ ٱلسَّمَآءُ فَهِىَ يَوْمَئِذٍۢ وَاهِيَةٌۭ",
      "translation": "And the heaven will split asunder, for that day it will be frail."
    },
    {
      "n": 17,
      "arabic": "وَٱلْمَلَكُ عَلَىٰٓ أَرْجَآئِهَا ۚ وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٍۢ ثَمَٰنِيَةٌۭ",
      "translation": "And the angels will be on the sides thereof, and eight will uphold the Throne of thy Lord that day, above them."
    },
    {
      "n": 18,
      "arabic": "يَوْمَئِذٍۢ تُعْرَضُونَ لَا تَخْفَىٰ مِنكُمْ خَافِيَةٌۭ",
      "translation": "On that day ye will be exposed; not a secret of you will be hidden."
    },
    {
      "n": 19,
      "arabic": "فَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ بِيَمِينِهِۦ فَيَقُولُ هَآؤُمُ ٱقْرَءُوا۟ كِتَٰبِيَهْ",
      "translation": "Then, as for him who is given his record in his right hand, he will say: Take, read my book!"
    },
    {
      "n": 20,
      "arabic": "إِنِّى ظَنَنتُ أَنِّى مُلَٰقٍ حِسَابِيَهْ",
      "translation": "Surely I knew that I should have to meet my reckoning."
    },
    {
      "n": 21,
      "arabic": "فَهُوَ فِى عِيشَةٍۢ رَّاضِيَةٍۢ",
      "translation": "Then he will be in blissful state"
    },
    {
      "n": 22,
      "arabic": "فِى جَنَّةٍ عَالِيَةٍۢ",
      "translation": "In a high garden"
    },
    {
      "n": 23,
      "arabic": "قُطُوفُهَا دَانِيَةٌۭ",
      "translation": "Whereof the clusters are in easy reach."
    },
    {
      "n": 24,
      "arabic": "كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَآ أَسْلَفْتُمْ فِى ٱلْأَيَّامِ ٱلْخَالِيَةِ",
      "translation": "(And it will be said unto those therein): Eat and drink at ease for that which ye sent on before you in past days."
    },
    {
      "n": 25,
      "arabic": "وَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ بِشِمَالِهِۦ فَيَقُولُ يَٰلَيْتَنِى لَمْ أُوتَ كِتَٰبِيَهْ",
      "translation": "But as for him who is given his record in his left hand, he will say: Oh, would that I had not been given my book"
    },
    {
      "n": 26,
      "arabic": "وَلَمْ أَدْرِ مَا حِسَابِيَهْ",
      "translation": "And knew not what my reckoning!"
    },
    {
      "n": 27,
      "arabic": "يَٰلَيْتَهَا كَانَتِ ٱلْقَاضِيَةَ",
      "translation": "Oh, would that it had been death!"
    },
    {
      "n": 28,
      "arabic": "مَآ أَغْنَىٰ عَنِّى مَالِيَهْ ۜ",
      "translation": "My wealth hath not availed me,"
    },
    {
      "n": 29,
      "arabic": "هَلَكَ عَنِّى سُلْطَٰنِيَهْ",
      "translation": "My power hath gone from me."
    },
    {
      "n": 30,
      "arabic": "خُذُوهُ فَغُلُّوهُ",
      "translation": "(It will be said): Take him and fetter him"
    },
    {
      "n": 31,
      "arabic": "ثُمَّ ٱلْجَحِيمَ صَلُّوهُ",
      "translation": "And then expose him to hell-fire"
    },
    {
      "n": 32,
      "arabic": "ثُمَّ فِى سِلْسِلَةٍۢ ذَرْعُهَا سَبْعُونَ ذِرَاعًۭا فَٱسْلُكُوهُ",
      "translation": "And then insert him in a chain whereof the length is seventy cubits."
    },
    {
      "n": 33,
      "arabic": "إِنَّهُۥ كَانَ لَا يُؤْمِنُ بِٱللَّهِ ٱلْعَظِيمِ",
      "translation": "Lo! He used not to believe in Allah the Tremendous,"
    },
    {
      "n": 34,
      "arabic": "وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ",
      "translation": "And urged not on the feeding of the wretched."
    },
    {
      "n": 35,
      "arabic": "فَلَيْسَ لَهُ ٱلْيَوْمَ هَٰهُنَا حَمِيمٌۭ",
      "translation": "Therefor hath he no lover here this day,"
    },
    {
      "n": 36,
      "arabic": "وَلَا طَعَامٌ إِلَّا مِنْ غِسْلِينٍۢ",
      "translation": "Nor any food save filth"
    },
    {
      "n": 37,
      "arabic": "لَّا يَأْكُلُهُۥٓ إِلَّا ٱلْخَٰطِـُٔونَ",
      "translation": "Which none but sinners eat."
    },
    {
      "n": 38,
      "arabic": "فَلَآ أُقْسِمُ بِمَا تُبْصِرُونَ",
      "translation": "But nay! I swear by all that ye see"
    },
    {
      "n": 39,
      "arabic": "وَمَا لَا تُبْصِرُونَ",
      "translation": "And all that ye see not"
    },
    {
      "n": 40,
      "arabic": "إِنَّهُۥ لَقَوْلُ رَسُولٍۢ كَرِيمٍۢ",
      "translation": "That it is indeed the speech of an illustrious messenger."
    },
    {
      "n": 41,
      "arabic": "وَمَا هُوَ بِقَوْلِ شَاعِرٍۢ ۚ قَلِيلًۭا مَّا تُؤْمِنُونَ",
      "translation": "It is not poet's speech - little is it that ye believe!"
    },
    {
      "n": 42,
      "arabic": "وَلَا بِقَوْلِ كَاهِنٍۢ ۚ قَلِيلًۭا مَّا تَذَكَّرُونَ",
      "translation": "Nor diviner's speech - little is it that ye remember!"
    },
    {
      "n": 43,
      "arabic": "تَنزِيلٌۭ مِّن رَّبِّ ٱلْعَٰلَمِينَ",
      "translation": "It is a revelation from the Lord of the Worlds."
    },
    {
      "n": 44,
      "arabic": "وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ ٱلْأَقَاوِيلِ",
      "translation": "And if he had invented false sayings concerning Us,"
    },
    {
      "n": 45,
      "arabic": "لَأَخَذْنَا مِنْهُ بِٱلْيَمِينِ",
      "translation": "We assuredly had taken him by the right hand"
    },
    {
      "n": 46,
      "arabic": "ثُمَّ لَقَطَعْنَا مِنْهُ ٱلْوَتِينَ",
      "translation": "And then severed his life-artery,"
    },
    {
      "n": 47,
      "arabic": "فَمَا مِنكُم مِّنْ أَحَدٍ عَنْهُ حَٰجِزِينَ",
      "translation": "And not one of you could have held Us off from him."
    },
    {
      "n": 48,
      "arabic": "وَإِنَّهُۥ لَتَذْكِرَةٌۭ لِّلْمُتَّقِينَ",
      "translation": "And lo! it is a warrant unto those who ward off (evil)."
    },
    {
      "n": 49,
      "arabic": "وَإِنَّا لَنَعْلَمُ أَنَّ مِنكُم مُّكَذِّبِينَ",
      "translation": "And lo! We know that some among you will deny (it)."
    },
    {
      "n": 50,
      "arabic": "وَإِنَّهُۥ لَحَسْرَةٌ عَلَى ٱلْكَٰفِرِينَ",
      "translation": "And lo! it is indeed an anguish for the disbelievers."
    },
    {
      "n": 51,
      "arabic": "وَإِنَّهُۥ لَحَقُّ ٱلْيَقِينِ",
      "translation": "And lo! it is absolute truth."
    },
    {
      "n": 52,
      "arabic": "فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ",
      "translation": "So glorify the name of thy Tremendous Lord."
    }
  ],
  "glosses": [
    [
      "The Inevitable Reality!"
    ],
    [
      "What",
      "(is) the Inevitable Reality?"
    ],
    [
      "And what",
      "will make you know",
      "what",
      "(is) the Inevitable Reality?"
    ],
    [
      "Denied",
      "Thamud",
      "and Aad",
      "the Striking Calamity."
    ],
    [
      "So as for",
      "Thamud,",
      "they were destroyed",
      "by the overpowering (blast)."
    ],
    [
      "And as for",
      "Aad,",
      "they were destroyed",
      "by a wind",
      "screaming",
      "violent,"
    ],
    [
      "Which He imposed",
      "upon them",
      "(for) seven",
      "nights",
      "and eight",
      "days",
      "(in) succession,",
      "so you would see",
      "the people",
      "therein",
      "fallen",
      "as if they were",
      "trunks",
      "(of) date-palms",
      "hollow."
    ],
    [
      "Then do",
      "you see",
      "of them",
      "any",
      "remains?"
    ],
    [
      "And came",
      "Firaun,",
      "and (those)",
      "before him,",
      "and the overturned cities",
      "with sin."
    ],
    [
      "And they disobeyed",
      "(the) Messenger",
      "(of) their Lord,",
      "so He seized them",
      "(with) a seizure",
      "exceeding."
    ],
    [
      "Indeed, We",
      "when",
      "overflowed",
      "the water,",
      "We carried you",
      "in",
      "the sailing (ship)."
    ],
    [
      "That We might make it",
      "for you",
      "a reminder",
      "and would be conscious of it",
      "an ear",
      "conscious."
    ],
    [
      "Then when",
      "is blown",
      "in",
      "the trumpet -",
      "a blast",
      "single,"
    ],
    [
      "And are lifted",
      "the earth",
      "and the mountains",
      "and crushed",
      "(with) a crushing",
      "single."
    ],
    [
      "Then (on) that Day",
      "will occur",
      "the Occurrence,"
    ],
    [
      "And will split",
      "the heaven,",
      "so it",
      "(is on) that Day",
      "frail."
    ],
    [
      "And the Angels",
      "(will be) on",
      "its edges,",
      "and will bear",
      "(the) Throne",
      "(of) your Lord",
      "above them,",
      "that Day,",
      "eight."
    ],
    [
      "That Day,",
      "you will be exhibited,",
      "not",
      "will be hidden",
      "among you",
      "any secret."
    ],
    [
      "Then as for",
      "(him) who",
      "is given",
      "his record",
      "in his right hand",
      "will say,",
      "\"Here,",
      "read",
      "my record!"
    ],
    [
      "Indeed, I",
      "was certain",
      "that I",
      "(will) meet",
      "my account.\""
    ],
    [
      "So he",
      "(will be) in",
      "a life",
      "pleasant,"
    ],
    [
      "In",
      "a Garden",
      "elevated,"
    ],
    [
      "Its clusters of fruits",
      "hanging near."
    ],
    [
      "\"Eat",
      "and drink",
      "(in) satisfaction",
      "for what",
      "you sent before you",
      "in",
      "the days",
      "past.\""
    ],
    [
      "But as for",
      "(him) who",
      "is given",
      "his record",
      "in his left hand",
      "will say,",
      "\"O! I wish",
      "not",
      "I had been given",
      "my record"
    ],
    [
      "And not",
      "I had known",
      "what",
      "(is) my account."
    ],
    [
      "O! I wish it",
      "had been",
      "the end"
    ],
    [
      "Not",
      "has availed",
      "me",
      "my wealth,"
    ],
    [
      "Is gone",
      "from me",
      "my authority.\""
    ],
    [
      "\"Seize him",
      "and shackle him,"
    ],
    [
      "Then",
      "(into) the Hellfire",
      "burn him."
    ],
    [
      "Then",
      "into",
      "a chain,",
      "its length",
      "(is) seventy",
      "cubits,",
      "insert him.\""
    ],
    [
      "Indeed, he",
      "was",
      "not",
      "believing",
      "in Allah",
      "the Most Great,"
    ],
    [
      "And (did) not",
      "feel the urge",
      "on",
      "(the) feeding",
      "(of) the poor."
    ],
    [
      "So not",
      "for him",
      "today",
      "here",
      "any devoted friend,"
    ],
    [
      "And not",
      "any food",
      "except",
      "from",
      "(the) discharge of wounds,"
    ],
    [
      "Not",
      "will eat it",
      "except",
      "the sinners."
    ],
    [
      "But nay!",
      "I swear",
      "by what",
      "you see,"
    ],
    [
      "And what",
      "not",
      "you see,"
    ],
    [
      "Indeed, it (is)",
      "surely (the) Word",
      "(of) a Messenger",
      "noble."
    ],
    [
      "And not",
      "it",
      "(is the) word",
      "(of) a poet;",
      "little",
      "(is) what",
      "you believe!"
    ],
    [
      "And not",
      "(it is the) word",
      "(of) a soothsayer;",
      "little",
      "(is) what",
      "you take heed."
    ],
    [
      "(It is) a revelation",
      "from",
      "(the) Lord",
      "(of) the worlds."
    ],
    [
      "And if",
      "he (had) fabricated",
      "against Us",
      "some",
      "sayings,"
    ],
    [
      "Certainly We (would) have seized",
      "him",
      "by the right hand;"
    ],
    [
      "Then",
      "certainly We (would) have cut off",
      "from him",
      "the aorta."
    ],
    [
      "And not",
      "from you",
      "any",
      "one",
      "[from him]",
      "(who could) prevent (it)."
    ],
    [
      "And indeed, it",
      "(is) surely a reminder",
      "for the Allah-fearing."
    ],
    [
      "And indeed, We",
      "surely know",
      "that",
      "among you",
      "(are) deniers."
    ],
    [
      "And indeed, it",
      "(is) surely a regret",
      "upon",
      "the disbelievers."
    ],
    [
      "And indeed, it (is)",
      "surely (the) truth",
      "(of) certainty."
    ],
    [
      "So glorify",
      "(the) name",
      "(of) your Lord,",
      "the Most Great."
    ]
  ],
  "titles": [
    "The inevitable Reality",
    "A question that arrests attention",
    "What can convey its magnitude?",
    "Two communities reject the coming judgment",
    "The end of Thamud",
    "The wind that struck ‘Ad",
    "Seven nights and eight days",
    "Where are the remnants?",
    "Pharaoh and earlier communities",
    "Rejecting the messenger’s warning",
    "Carried when the waters rose",
    "A memory for attentive ears",
    "One sounding of the trumpet",
    "Earth and mountains overturned",
    "The Event arrives",
    "The sky loses its firmness",
    "An account beyond ordinary sight",
    "Nothing personal remains hidden",
    "A record received with joy",
    "Expecting to meet the account",
    "A life of contentment",
    "A garden raised high",
    "Fruit within easy reach",
    "Welcome for what was sent ahead",
    "A record received with regret",
    "Wishing not to know the account",
    "Wishing death had ended it",
    "Wealth cannot help",
    "Power has disappeared",
    "A command of restraint",
    "The warning of the Fire",
    "A chain in the account of judgment",
    "The refusal to believe",
    "Neglecting the feeding of the poor",
    "No sustaining friend",
    "A terrible provision",
    "The consequence named",
    "An oath by what is seen",
    "And by what remains unseen",
    "A noble messenger’s conveyance",
    "The charge of poetry rejected",
    "The charge of divination rejected",
    "Revelation from the Lord of all worlds",
    "A hypothetical fabrication",
    "No immunity from accountability",
    "The severity of the conditional warning",
    "No one could prevent it",
    "A reminder for the mindful",
    "Denial is already known",
    "A cause of regret to those who reject",
    "The certainty of truth",
    "End with glorification"
  ],
  "notes": [
    "The opening names the Reality with a single striking expression. The following questions deepen its force before any scene is described. The title prepares the reader for an account of an event that cannot be avoided.",
    "The repeated name becomes a question. Rather than supply an immediate definition, the chapter asks the listener to pause before what is being announced. That deliberate interruption gives the following warnings their larger frame.",
    "The question emphasizes the limits of an ordinary description. Historical examples and future scenes will approach the subject from different directions. The reader is invited to attend closely rather than assume the event is already understood.",
    "Thamud and ‘Ad are named as communities that rejected the coming judgment. Their stories enter briefly as warnings. The verse does not provide archaeological dates or identify a modern monument as the work of either community.",
    "The fate of Thamud is stated in a compressed line. Pickthall renders the destructive event as lightning, while commentary discusses a cry and overwhelming calamity. The difference belongs to translation and explanation, rather than a dated weather report.",
    "A fierce wind is associated with the destruction of ‘Ad. The image challenges confidence in physical strength and settled life. No modern storm track or excavated building is identified as the event described here.",
    "Seven nights and eight days give the wind a stated duration within the narrative. The fallen people are compared with hollow palm trunks. This is not an absolute calendar date, and the illustration avoids graphic human remains.",
    "The question asks whether any remnant can be seen. It turns the previous description into a direct challenge to the audience. The verse does not authorize treating every ancient ruin as an identified trace of this community.",
    "Pharaoh and earlier or overturned communities enter the sequence of warnings. The ruler is named by title, without a personal royal name. A specific Egyptian tomb, mummy, or dynasty cannot be established from this verse.",
    "Disobedience to the messenger is followed by a severe taking to account. The verse supplies the moral link joining the preceding examples. Political strength and communal confidence do not place a people beyond responsibility.",
    "The overflowing waters are paired with being carried aboard a ship. Ibn Kathir connects the scene with Noah’s deliverance. The passage recalls rescue as well as judgment, without supplying an ancient date or a recovered vessel.",
    "The remembered event is intended to become a lesson held by attentive ears. Hearing is therefore more than receiving a sound. The verse asks for memory that can shape understanding and subsequent conduct.",
    "A single sounding of the trumpet begins the future scene. The narrative shifts from earlier communities to the final event. The verse states the signal without identifying an earthly instrument, player, or date.",
    "Earth and mountains are lifted and crushed in one overwhelming movement. The scene reverses the ordinary stability of the landscape. Its purpose in the passage is to convey the total scale of the coming transformation.",
    "The Event is now said to occur. After the preceding images, the short statement gathers them into a decisive moment. What was questioned at the opening is presented as arriving with unavoidable reality.",
    "The sky splits and becomes frail, extending the collapse of familiar stability above the earth. The verse belongs to the account of the unseen future. It is not linked here to an observed astronomical event.",
    "Angels and the bearing of the Throne are described within the revealed scene. These are matters of the unseen. The artwork uses the surrounding sky and landscape while leaving angels, the Throne, and divine reality unpictured.",
    "People are exposed with no secret remaining hidden. This moves the scene from cosmic transformation to personal accountability. The focus is comprehensive knowledge of a life, rather than permission for people to violate one another’s privacy.",
    "The person receiving a record in the right hand eagerly invites it to be read. The action conveys relief and openness. The following verse explains that this response grows from having expected a reckoning.",
    "Expectation of meeting the account explains the person’s joy. The future encounter had already influenced how life was understood. The verse connects present awareness with the later readiness to receive an honest record.",
    "A contented life is announced for this person. The statement changes the atmosphere after the immense scenes of upheaval. Accountability can lead to welcome and relief as well as the regret described later.",
    "The garden is described as high, continuing the promised condition of honor. It belongs to the hereafter rather than a mappable historical estate. A garden illustration is an evocation of the language, not a reconstruction of the unseen.",
    "Fruit is close enough to reach easily. This small detail gives the welcome a sense of ease and sufficiency. It contrasts with the anxious search for protection and resources found elsewhere in scenes of judgment.",
    "The invitation to eat and drink is connected with what was sent ahead in earlier days. Present actions have become consequential beyond their moment. The verse encourages attention to how an ordinary day contributes to a larger life.",
    "The opposite response begins with a record received in the left hand. The person wishes it had never arrived. The scene contrasts openness with regret without assigning a final destiny to a named person in the present.",
    "The wish continues: the person would rather not know the reckoning. Knowledge has become painful because of what the record contains. The verse’s place in the sequence makes the avoided account impossible to set aside.",
    "Death is wished to have been the end. The statement gives voice to desperation within the narrated scene. It is not the chapter’s answer about human destiny, since the very speaker is now encountering the reckoning.",
    "Wealth proves unable to help. The line strips away a source of confidence that may have seemed decisive during life. Read with the next verse, it exposes both possessions and influence as insufficient substitutes for responsibility.",
    "Power or authority has departed along with the usefulness of wealth. The pair of statements emphasizes the loss of worldly protections. What remains is the account of conduct that those protections could never cancel.",
    "A command of restraint begins the description of punishment. It belongs to the divine judgment being narrated. The verse does not authorize a reader to seize or punish another person in imitation of the scene.",
    "The warning turns to the Fire. Its placement follows the person’s recognition that wealth and power cannot help. The passage presents consequence with severity, while later verses explain the failures brought into this account.",
    "A chain measured as seventy cubits appears in the warning. The text supplies the measure within the revealed scene. No modern conversion or physical reconstruction is added, and the illustration avoids graphic treatment of punishment.",
    "The account names refusal to believe in Allah as a central failure. It then immediately turns to an obligation involving vulnerable people. Reading the pair together keeps belief and social responsibility within the same moral frame.",
    "Failure to urge feeding the poor is explicitly named. The wording reaches beyond private giving to the encouragement of a caring community. Neglect of another person’s hunger is treated as a serious part of the account.",
    "The person has no sustaining friend in the scene. Pickthall’s older English word lover carries that sense here, rather than requiring a romantic reading. The isolation contrasts with the relationships that once seemed protective.",
    "The description of food continues the terrible reversal of ordinary provision. It stands close to the earlier neglect of feeding others. The scene is a warning about consequence, without inviting a literal staged depiction of bodily suffering.",
    "The provision is associated with those who persist in wrongdoing. This closes the punishment sequence before the surah returns to revelation itself. The reader is not supplied with a list of contemporary people to place within that category.",
    "The oath begins with what the audience can see. Familiar perception becomes part of the witness invoked for the message. The next verse widens the scope beyond what human eyes can presently observe.",
    "What cannot be seen is included alongside the visible. The pair sets a larger frame than ordinary experience alone. It prepares the affirmation of revelation without turning unseen realities into illustrated objects or speculative diagrams.",
    "The message is described through the noble messenger who conveys it. Ibn Kathir identifies Muhammad in this context, while verse 43 identifies the divine source. Conveyance is therefore distinguished from authorship of the revelation.",
    "The claim that the message is merely a poet’s speech is rejected. The verse challenges the audience’s response rather than providing a general judgment against poetry. The question is the source and character of this particular revelation.",
    "Divination is also rejected as the source of the message. The verse parallels the preceding denial of poetic invention. Together they distinguish the messenger’s task from familiar categories through which opponents attempted to dismiss it.",
    "The source is stated directly: revelation from the Lord of the worlds. This clarifies the earlier reference to a messenger’s speech. The messenger delivers what is entrusted, while the message’s authority is attributed to its sender.",
    "The sentence introduces a hypothetical case of fabricated sayings attributed to Allah. It does not report that fabrication happened. The following severe consequences belong to this conditional argument about the integrity of revelation.",
    "The conditional warning continues with a taking by the right hand. Its force is that the messenger would not be beyond accountability for inventing revelation. The line should remain connected to the opening if of the previous verse.",
    "The hypothetical consequence becomes stark and severe. Within the passage, it reinforces the seriousness of falsely attributing speech to Allah. It is neither a narrated historical injury nor an instruction for human retaliation.",
    "No one in the audience could prevent the stated consequence. This completes the hypothetical sequence begun in verse 44. Human support would not protect an invented message from divine accountability, however influential its claimant might be.",
    "The Quran is a reminder for people who guard against wrongdoing. After the defense of its source, the surah returns to its benefit for receptive listeners. Hearing should lead to awareness and responsible action.",
    "Denial among the audience is acknowledged rather than treated as an unforeseen failure of the message. The statement leaves room for differing responses while maintaining the seriousness of what is being conveyed.",
    "The message becomes a cause of anguish for those who reject it. In the surrounding account of judgment, this points toward the cost of refusal. It does not invite readers to take satisfaction in another person’s distress.",
    "The chapter affirms the message as certain truth. This follows the historical warnings, the record of deeds, and the defense of revelation. The statement gathers those strands into a final declaration of confidence.",
    "The closing instruction is to glorify the Lord’s name. After scenes that exceed ordinary power and knowledge, the response becomes worship. The surah ends with a practice the listener can undertake in the present."
  ],
  "sections": [
    {
      "start": 1,
      "end": 12,
      "title": "Earlier peoples and the ship that carried survivors",
      "summary": "Thamud, ‘Ad, Pharaoh, and overflowing waters introduce the Reality through warnings and a remembered rescue.",
      "reflection": "What makes an account from the past become a lesson you actually retain?"
    },
    {
      "start": 13,
      "end": 18,
      "title": "The world transformed and every life exposed",
      "summary": "The trumpet, earth, mountains, and sky lead to a personal account in which nothing remains hidden.",
      "reflection": "Which part of your life would benefit from being considered with complete honesty?"
    },
    {
      "start": 19,
      "end": 37,
      "title": "Two records and the weight of neglect",
      "summary": "One record is welcomed and another regretted; wealth and authority cannot replace belief or responsibility toward the hungry.",
      "reflection": "How can you make care for the poor a responsibility shared with others?"
    },
    {
      "start": 38,
      "end": 52,
      "title": "The truth entrusted to a messenger",
      "summary": "Visible and unseen realities frame an affirmation that the Quran is revelation, followed by a call to remembrance and glorification.",
      "reflection": "What responsibility comes with claiming that a message is true?"
    }
  ],
  "timeline": [
    {
      "title": "Earlier communities · no absolute dates supplied",
      "year": null,
      "body": "Verses 4–10 recall Thamud, ‘Ad, Pharaoh, and other communities. The chapter gives no absolute calendar years or identification of Pharaoh by a royal personal name.",
      "source": "https://original.sacred-texts.com/isl/pick/069.htm"
    },
    {
      "title": "Seven nights and eight days · duration of the wind",
      "year": null,
      "body": "Verse 7 gives the wind’s duration within the account of ‘Ad. This is a narrated interval, not a date that can be placed in a verified BCE chronology.",
      "source": "https://original.sacred-texts.com/isl/pick/069.htm"
    },
    {
      "title": "Before 622 CE · Makkan classification",
      "year": 622,
      "body": "Al-Haqqah is classified as Makkan. The year marks the Hijrah boundary, verified in the historical reference, rather than a precise date of revelation.",
      "source": "https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Hejira"
    },
    {
      "title": "The final account · future and undated",
      "year": null,
      "body": "The trumpet and the giving of records belong to the promised hereafter. The surah does not disclose an earthly date for that event.",
      "source": "https://original.sacred-texts.com/isl/pick/069.htm"
    }
  ],
  "places": [
    {
      "id": "makkah",
      "name": "Makkah · the audience of the revelation period",
      "body": "The Makkan classification provides the broad setting for this address. Proposed earlier occasions are not converted into an exact street, gathering place, or calendar date.",
      "lat": 21.4225,
      "lon": 39.8262,
      "source": "https://quran.com/al-haqqah/info",
      "image": 3
    },
    {
      "id": "ancient-landscapes",
      "name": "Landscapes of earlier communities",
      "body": "Wind, fallen palms, and overturned settlements evoke the opening accounts. No pictured ruin is presented as an identified building of ‘Ad or Thamud, and no pharaoh’s palace is claimed.",
      "source": "https://original.sacred-texts.com/isl/pick/069.htm",
      "image": 0
    },
    {
      "id": "ship-waters",
      "name": "The ship on overflowing waters",
      "body": "Ibn Kathir connects verse 11 with Noah’s rescue. The watery scene is a narrative illustration; this verse gives neither a launch site nor the coordinates of a surviving vessel.",
      "source": "https://quran.com/al-haqqah/11/tafsirs/en-tafisr-ibn-kathir",
      "image": 0
    },
    {
      "id": "garden-records",
      "name": "Gardens and the place of account",
      "body": "These belong to the chapter’s revealed future, not an earthly itinerary. Symbolic landscapes and records help the reading without mapping the hereafter or portraying unseen beings.",
      "source": "https://original.sacred-texts.com/isl/pick/069.htm",
      "image": 2
    }
  ],
  "people": [
    {
      "id": "earlier-peoples",
      "title": "Thamud and ‘Ad · earlier communities",
      "body": "The chapter recalls their rejection and downfall in a few lines. Their mention is not accompanied by a dated archaeological identification, and the illustrations do not identify later monuments as theirs.",
      "verse": 4
    },
    {
      "id": "pharaoh",
      "title": "Pharaoh · a title without a named dynasty",
      "body": "Verse 9 names Pharaoh but does not identify a royal personal name. It supplies no basis for choosing a particular tomb or mummy as belonging to this figure.",
      "verse": 9
    },
    {
      "id": "noah",
      "title": "Noah · remembered through the ship",
      "body": "Ibn Kathir explains the overflowing waters and ship in relation to Noah’s rescue. Noah is not named in verse 11 itself, and no prophet is depicted in the scene.",
      "url": "https://quran.com/al-haqqah/11/tafsirs/en-tafisr-ibn-kathir",
      "label": "Read the ship’s interpretive context"
    },
    {
      "id": "record-recipients",
      "title": "The two recipients of records",
      "body": "The surah contrasts joy and regret through representative people receiving their accounts. They are not named historical individuals, and their scenes do not determine the fate of anyone living today.",
      "verse": 19
    },
    {
      "id": "messenger",
      "title": "Muhammad · the messenger who conveys",
      "body": "Ibn Kathir identifies the noble messenger of verse 40 here as Muhammad, distinguishing his conveyance from the revelation’s source in verse 43. He is discussed without a portrait.",
      "url": "https://quran.com/al-haqqah/40/tafsirs/en-tafisr-ibn-kathir",
      "label": "Read the commentary on conveyance"
    }
  ],
  "history": [
    {
      "title": "Makkan classification and the verse count",
      "body": "The chapter is classified as Makkan. This edition follows the complete 52-verse text independently checked against its Arabic source, Pickthall translation, and all pages of the word corpus.",
      "source": "https://quran.com/al-haqqah/info"
    },
    {
      "title": "The ship as remembered deliverance",
      "body": "Ibn Kathir explains the ship passage in connection with Noah and emphasizes receiving its lesson attentively. The scene supplies a remembered rescue without supporting a dated excavation claim.",
      "source": "https://quran.com/al-haqqah/11/tafsirs/en-tafisr-ibn-kathir"
    },
    {
      "title": "A messenger’s speech and its source",
      "body": "Ibn Kathir distinguishes Muhammad’s conveyance in verse 40 from the divine source named in verse 43. This clarifies why the chapter can speak of a messenger’s speech while rejecting human invention.",
      "source": "https://quran.com/al-haqqah/40/tafsirs/en-tafisr-ibn-kathir"
    },
    {
      "title": "The poor within the final account",
      "body": "The refusal to believe and the failure to encourage feeding the poor appear together in verses 33–34. The chapter therefore makes social neglect part of its account of responsibility.",
      "source": "https://original.sacred-texts.com/isl/pick/069.htm"
    }
  ],
  "revelationNote": "Makkan. The 622 CE marker is the Hijrah period boundary, not a dated revelation. Ancient communities and future judgment remain without asserted calendar years. The text has 52 verses; unseen beings and divine reality are not pictured. Verses 44–47 are a hypothetical warning, not a reported act of fabrication."
}