{ "number": 11, "slug": "hud", "name": "Hud", "arabicName": "هود", "meaning": "Hud", "juz": 11, "juzEnd": 12, "period": "Makkan", "translationSource": "https://archive.sacred-texts.com/isl/pick/011.htm", "tagline": "STEADFAST HEARTS, HONEST MEASURES AND STORIES THAT ENDURE", "overview": "Hud gathers the stories of Noah, Hud, Salih, Abraham, Lot, Shuayb and Moses around a call to worship, repentance and integrity. Communities are tested in power, hospitality, family loyalty and trade. The closing explains the purpose of these accounts: a firm heart, upright conduct, prayer and trust.", "sources": [ { "title": "Arabic text · quranjson (MIT)", "url": "https://raw.githubusercontent.com/semarketir/quranjson/master/source/surah/surah_11.json" }, { "title": "Sahih International · English translation (AlQuran Cloud)", "url": "https://alquran.cloud/quran/en.sahih" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=35" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=20" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=23" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=37" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=33" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=27" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=26" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=18" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=31" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=42" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=56" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=81" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=95" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=114" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=101" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=80" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=57" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=1" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=43" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=69" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=3" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=103" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=116" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=97" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=40" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=54" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=50" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=78" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=93" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=106" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=112" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=86" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=7" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=45" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=5" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=84" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=110" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=91" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=52" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=46" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=63" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=88" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=121" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=108" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=89" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=76" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=62" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=8" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=48" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=61" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=71" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=65" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=59" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=99" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=119" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=98" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=73" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=67" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=14" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=29" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=17" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=16" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=12" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=39" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=11&verse=10" }, { "title": "Surah background · Quran.com", "url": "https://quran.com/hud/info" }, { "title": "Al-Judi in transmitted commentary · Ibn Kathir", "url": "https://quran.com/11:44/tafsirs/en-tafisr-ibn-kathir" }, { "title": "Lot's plea and transmitted interpretations · Ibn Kathir", "url": "https://quran.com/11:78/tafsirs/en-tafisr-ibn-kathir" }, { "title": "Good deeds after a wrongdoing · Sahih al-Bukhari", "url": "https://sunnah.com/bukhari:4687" }, { "title": "Sahih International · English translation (AlQuran Cloud)", "url": "https://alquran.cloud/quran/en.sahih" }, { "title": "Juz 12 begins at 11:6 · Quran.com", "url": "https://quran.com/juz/12" }, { "title": "The Hijrah in 622 · 1911 Encyclopaedia Britannica", "url": "https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Hejira" } ], "sections": [ { "start": 1, "end": 24, "title": "Revelation and a responsible response", "summary": "The opening joins worship, repentance and creation with questions about truth, worldly aims and humility.", "reflection": "What makes a response to guidance visible in everyday conduct?" }, { "start": 25, "end": 49, "title": "Noah and the voyage of trust", "summary": "Noah answers status based objections, builds through ridicule and encounters the painful limits of family ties.", "reflection": "How can patient work continue when approval is withheld?" }, { "start": 50, "end": 60, "title": "Hud and the confidence of Ad", "summary": "Hud calls his people to return while their confidence in power and inherited worship is tested.", "reflection": "What kind of strength still needs humility?" }, { "start": 61, "end": 68, "title": "Salih and a violated trust", "summary": "Thamud receives a concrete prohibition against harming the camel, followed by a short respite and the announced consequence.", "reflection": "What does restraint reveal about respect for an entrusted sign?" }, { "start": 69, "end": 83, "title": "Guests, glad news and protection", "summary": "Hospitality at Abraham's home gives way to Lot's urgent concern for his guests and a nighttime departure.", "reflection": "What responsibility comes with another person's need for safety?" }, { "start": 84, "end": 95, "title": "Shuayb and the honest measure", "summary": "Midian's marketplace becomes a setting for worship, fair exchange, consistent leadership and reform.", "reflection": "Where can a small dishonest advantage cause a larger injustice?" }, { "start": 96, "end": 109, "title": "Leadership and the final gathering", "summary": "Pharaoh's following is placed beside earlier settlements and the final outcomes beyond worldly power.", "reflection": "Where does the authority you follow actually lead?" }, { "start": 110, "end": 123, "title": "Stories that make the heart firm", "summary": "The close calls for uprightness, prayer, patience and resistance to corruption while leaving final judgment with God.", "reflection": "What steady practice will carry reflection into tomorrow?" } ], "timeline": [ { "title": "Before 622 CE · Predominantly Makkan setting", "year": 622, "body": "The chapter is generally placed in the Makkan period, with reports concerning individual exceptions. The date is the Hijrah boundary, not an exact year for the chapter's revelation.", "source": "https://quran.com/hud/info" }, { "title": "Earlier communities · ancient dates unspecified", "year": null, "body": "The successive accounts are presented as guidance and warning. The Quran gives no calendar years for Noah, Ad, Thamud, Midian or the Pharaoh episode here.", "source": "https://archive.sacred-texts.com/isl/pick/011.htm" }, { "title": "A reported occasion for 11:114 · date unstated", "year": null, "body": "Ibn Masud's report relates the verse about good deeds removing bad ones to a man who acknowledged a wrongdoing. The teaching was not confined to that individual. The report supplies no exact year.", "source": "https://sunnah.com/bukhari:4687" } ], "places": [ { "id": "judi", "name": "Al-Judi · traditional northern Mesopotamian setting", "body": "The Quran names Al-Judi as the vessel's resting place. Ibn Kathir records early commentary placing it in Al-Jazirah. That regional tradition does not verify a surviving ark or an exact archaeological landing point.", "source": "https://quran.com/11:44/tafsirs/en-tafisr-ibn-kathir", "image": 1 }, { "id": "midian", "name": "Midian · the community addressed by Shuayb", "body": "Verses 84–95 name Midian and center its story on fair measures and moral reform. The chapter provides no address or coordinates for its marketplace; the illustration is an imagined setting.", "source": "https://archive.sacred-texts.com/isl/pick/011.htm", "image": 5 }, { "id": "egypt", "name": "Egypt · the setting associated with Pharaoh", "body": "The brief Moses account addresses Pharaoh and his chiefs. The broad Egyptian setting is traditional; this chapter identifies no king by personal name, no palace plan and no tomb.", "source": "https://archive.sacred-texts.com/isl/pick/011.htm", "image": 6 }, { "id": "makkah", "name": "Makkah · revelation-period context", "body": "A broad city marker accompanies the predominantly Makkan classification. It does not locate a particular moment of revelation or reproduce seventh-century street plans.", "lat": 21.4225, "lon": 39.8262, "source": "https://quran.com/hud/info", "image": 7 } ], "people": [ { "id": "noah", "title": "Nuh · Noah", "body": "His extended account explores patient warning, rejection based on social rank, practical preparation and grief concerning his son. No physical depiction or precise ancient chronology is supplied.", "verse": 25 }, { "id": "hud-salih", "title": "Hud and Salih · messengers among their peoples", "body": "Hud addresses Ad and Salih addresses Thamud. Both invite worship, forgiveness and return, while the narratives show how familiar authority and strength can resist correction.", "verse": 50 }, { "id": "abraham-lot", "title": "Ibrahim and Lut · hospitality and concern", "body": "Abraham welcomes visitors and pleads for Lot's people; Lot fears for his guests' safety. The linked narratives distinguish generous concern from control over the final judgment.", "verse": 69 }, { "id": "shuayb", "title": "Shuayb · reform and fair dealing", "body": "His address links worship with honest weights and measures. He explicitly refuses a hidden double standard and seeks reform within his ability.", "verse": 88 }, { "id": "moses-pharaoh", "title": "Musa and Pharaoh · guidance and command", "body": "Moses brings signs, while Pharaoh's chiefs follow a command the text calls misguided. The Pharaoh's personal identity and dynasty are not established in these verses.", "verse": 97 } ], "history": [ { "title": "A sustained series of moral histories", "body": "The chapter itself explains at 11:120 that its accounts strengthen the messenger's heart and offer truth and remembrance. The original notes follow that purpose instead of filling gaps with invented biographies.", "source": "https://archive.sacred-texts.com/isl/pick/011.htm" }, { "title": "Tradition is not archaeological confirmation", "body": "The commentary's association of Judi with northern Mesopotamia is retained as an attributed tradition. A map or illustration should not turn it into evidence for an identified ancient vessel.", "source": "https://quran.com/11:44/tafsirs/en-tafisr-ibn-kathir" }, { "title": "Reading the plea for the guests carefully", "body": "Ibn Kathir records the interpretation that Lot's reference to daughters points toward the community's women and lawful marriage. This interpretive report must not be used to excuse coercion, threatened assault or abuse.", "source": "https://quran.com/11:78/tafsirs/en-tafisr-ibn-kathir" }, { "title": "Repair remains possible", "body": "The report connected with 11:114 presents good action and prayer after acknowledged wrongdoing. It is a transmitted context, distinct from the Quran's wording and from a complete account of duties owed to anyone harmed.", "source": "https://sunnah.com/bukhari:4687" } ], "revelationNote": "Predominantly Makkan, with transmitted disagreement about individual verses. The622 CE date is a period boundary only. Ancient narratives remain undated; reported details of places and persons are identified as commentary rather than verified archaeology.", "translationNote": "English translation: Sahih International, via AlQuran Cloud. Original source wording is preserved.", "titles": [ "A carefully articulated book", "Warning and good news together", "Returning while time remains", "The destination of every return", "What clothing cannot hide", "Every creature within a sustaining knowledge", "Creation and the test of conduct", "Delay does not cancel a warning", "When loss becomes hopelessness", "When relief becomes self importance", "Patience joined to good work", "Pressure must not narrow the message", "A challenge concerning the revelation", "Considering the failed alternative", "When the immediate world is the only aim", "An outcome beyond visible achievement", "Evidence, witness and earlier scripture", "False claims made in God's name", "Distortion that obstructs others", "Power cannot provide an escape", "The collapse of invented support", "A loss measured at the final horizon", "Humility within a faithful life", "Two ways of receiving a message", "Noah enters the chapter's history", "The concern beneath Noah's warning", "Status used to dismiss the message", "No compulsion into clear understanding", "Believers are not a price of acceptance", "Answerable for those one excludes", "No claim to hidden ownership", "Debate replaced by a demand for punishment", "The warning is not Noah's private weapon", "The limits of even earnest counsel", "Responsibility for a claim of invention", "A painful limit to the response", "The instruction to build", "Working through mockery", "The outcome will expose the difference", "The vessel receives its passengers", "Setting out with the divine name", "A father calls across the water", "The mountain that cannot save", "The flood subsides at Al-Judi", "Noah's appeal concerning his son", "Kinship and the meaning of belonging", "Seeking refuge from speaking without knowledge", "Peace after the voyage", "A story to strengthen patience", "Hud speaks among his own people", "The message is not a transaction", "Repentance and renewed strength", "An objection anchored in inherited worship", "Accusation and a clear disavowal", "The challenge continues from the previous verse", "Trust in a just sovereignty", "Conveyance despite rejection", "Rescue described as mercy", "What brought Ad to this outcome", "Ad's story closes with accountability", "Salih and the inhabited earth", "When a respected person challenges custom", "Conscience before communal approval", "The camel and the prohibition of harm", "A violated limit and a short respite", "Deliverance from that day's humiliation", "The cry and the silent dwellings", "Homes emptied of their former life", "Peace and hospitality at Abraham's home", "Uneaten food and reassurance", "Good news across generations", "Wonder at an unexpected birth", "Mercy upon the household", "Concern turns toward Lot's people", "A portrait in three qualities", "The limit placed upon the plea", "Guests whom Lot fears he cannot protect", "An appeal against violating the guests", "The refusal of an alternative", "The wish for protection", "Departure before the appointed morning", "The settlement's overturning", "A warning carried beyond the scene", "Shuayb and the ethics of the marketplace", "Full measure and the rights of others", "Enough without dishonest advantage", "The claim to unrestricted ownership", "Reform without a hidden double standard", "Do not let hostility defeat reflection", "The invitation remains merciful", "Power offered as the real objection", "Family influence is not ultimate authority", "Continuing the work while awaiting the outcome", "Mercy and judgment in Midian", "Midian remembered beside Thamud", "Moses enters with signs", "Following the wrong command", "A leader and his final destination", "A disastrous gift of allegiance", "Some ruins remain, others are gone", "The failure of false sources of security", "A severe reckoning for wrongdoing", "History points toward a gathered day", "An appointed term beyond human calculation", "Speech under divine permission", "The sound of a grievous outcome", "Duration and the freedom of divine will", "A gift that does not fail", "Custom does not settle the question", "Earlier scripture also met disagreement", "No deed escapes a complete accounting", "Steadfastness without transgression", "Do not lean toward wrongdoing", "Prayer and the repair of conduct", "Patience whose work is not lost", "The missing voices against corruption", "Reform matters in the life of a town", "Difference within the human story", "Mercy and the seriousness of the final promise", "Stories that make the heart firm", "Continue acting with responsibility", "Waiting without abandoning the work", "Worship and trust at the close" ], "notes": [ "The opening connects the Quran's ordered verses and detailed explanation with divine wisdom and knowledge. Form and meaning belong together. The reader is invited to approach the chapter as a sustained argument, not merely a collection of disconnected ancient stories.", "The messenger calls people to worship God alone and names two aspects of his work: warning and good news. Neither cancels the other. Accountability gives the invitation seriousness, while hope keeps the message from becoming an exercise in despair.", "Seeking forgiveness and turning back are joined with a good provision for an appointed span. The invitation addresses the present possibility of change. Its warning prevents comfortable circumstances from being mistaken for freedom from moral responsibility or a permanent guarantee.", "The brief verse places all human movement within a final return to God. Its affirmation of divine power supports the surrounding call to repentance. No apparently secure condition can place a person beyond the reach of that ultimate meeting.", "The image of people covering themselves exposes the limits of concealment. God knows what is inward as well as what is announced. The passage challenges a life organized around appearances, where avoiding human observation is confused with escaping accountability.", "The chapter widens from hidden human intentions to every living creature's provision and dwelling. The record signifies encompassing knowledge. This invites humility about life's dependence without relieving people of the duty to protect animals, habitats and the means of sustenance.", "The account of creation leads directly to the question of whose conduct is best. Cosmic scope therefore serves an ethical purpose. The verse does not supply a modern scientific chronology, and its affirmation of resurrection confronts the dismissal of accountability.", "A postponed consequence becomes an object of mockery for those expecting immediate proof. The verse distinguishes an appointed time from an empty threat. It asks readers to reconsider how quickly they infer absence or impossibility from something not happening yet.", "The withdrawal of a tasted mercy reveals a tendency toward despair and ingratitude. The verse describes a vulnerable human response rather than forbidding grief. Its challenge is to retain a wider memory of gifts when a painful change dominates attention.", "After hardship, a person may interpret relief as a permanent escape from trouble and become boastful. The movement mirrors the previous verse's despair. Both responses make the latest circumstance seem absolute and neglect the dependence that remains beneath changing conditions.", "The exception to those unstable responses is formed by perseverance and good action. Patience is therefore more than emotional stillness. It sustains meaningful conduct through change, while forgiveness and reward acknowledge the difficulty of remaining faithful amid shifting circumstances.", "Demands for treasure or an accompanying angel burden the messenger. The verse protects his task from being reshaped by those expectations. Warning remains his responsibility, while control of all affairs belongs to God rather than to the audience's preferred spectacle.", "The claim that revelation has been invented is answered with a challenge to produce comparable chapters and gather available help. The exchange concerns the Quran's origin and character. It is presented as an argument, not a warrant for silencing questions.", "If the proposed helpers cannot answer the challenge, the audience is asked to reconsider the revelation's source. The argument leads toward divine oneness and surrender. It invites a response to what has been considered, rather than endless postponement through new demands.", "The verse addresses actions directed exclusively toward worldly life and its display. Their earthly results may still be received. The warning is that visible achievement alone does not establish an enduring purpose or settle the worth of a person's ultimate pursuit.", "The preceding pursuit reaches its consequence in the Hereafter. Work severed from its ultimate purpose cannot secure what its performer neglected. The verse challenges readers to ask what their labor is for, not simply whether it produces immediate recognition or gain.", "Revelation is placed beside clear proof, witness and the Book of Moses as guidance and mercy. The passage argues for continuity without erasing distinct responses to it. Confidence is grounded in truth, rather than in the number of people who agree.", "Inventing a lie about God is treated as a grave misuse of authority. Witnesses expose that misrepresentation at judgment. The warning is especially relevant to confident religious claims that exceed what their speaker knows or can responsibly establish from a source.", "The wrong described includes blocking God's path and wanting it made crooked. This is more than an inward doubt: other people are affected by deliberate misdirection. The verse connects denial of accountability with conduct that makes honest response more difficult.", "Earthly maneuvering and supposed allies cannot defeat the final reckoning. The language of failed hearing and sight concerns refusal of guidance in this argument. It should not be turned into a judgment about the moral worth of people with physical disabilities.", "The loss reaches the persons themselves, while fabricated sources of security fail them. The verse follows the exposure of false authority and obstruction. It asks what remains when the assurances a person constructed can no longer sustain their confidence or defense.", "This concise statement completes the warning about ultimate loss. Its scale differs from ordinary comparisons of status or wealth. The chapter asks readers to assess success across the whole horizon of accountability, rather than by the moment's visible advantage alone.", "Belief and good action are joined with humility before the Lord. The promised garden answers the preceding warnings with a positive account of belonging. The portrait emphasizes a lived response, not self congratulation based on merely possessing a religious label.", "The comparison uses hearing and sight to distinguish receptive understanding from refusal. It functions as moral imagery within the argument, not a description of physical disability. The closing question asks the reader to notice the difference and respond thoughtfully.", "Noah's mission begins with a clear announcement of warning to his own people. The simplicity makes communication central before the conflict develops. The narrative is offered for reflection; it supplies no exact calendar date or confirmed archaeological setting for this encounter.", "Noah calls his people to worship God alone and expresses fear for their future. His warning is shaped as concern for those addressed. The account therefore begins with an invitation and a stated responsibility, rather than hostility toward strangers or outsiders.", "The chiefs object to Noah's humanity and despise his followers' social position. Their response substitutes rank for careful consideration. The scene exposes how an elite can treat the presence of ordinary or marginalized people as a reason to reject truth.", "Noah asks whether mercy and clear proof can be forced upon people who remain unwilling. The question distinguishes presenting guidance from manufacturing conviction. It also challenges the assumption that what opponents fail to recognize must therefore lack reality or value.", "Noah refuses both payment for the message and the expulsion of believers whom others despise. Their meeting with God outweighs the chiefs' social preferences. The verse links sincerity in teaching with protection against using vulnerable followers as bargaining material.", "Noah asks who could protect him if he drove the believers away. The question shifts attention from pleasing influential critics to responsibility before God. A community's desire for prestige cannot justify treating its less powerful members as disposable obstacles.", "Noah disclaims possession of divine treasures, independent knowledge of the unseen and angelic status. He also refuses to deny goodness to people others scorn. The verse combines humility about his own role with restraint about judging the hearts of others.", "The opponents tire of Noah's argument and challenge him to bring the threatened consequence. Their response tries to turn warning into a test of personal power. The narrative shows how repeated discussion can be evaded by demanding an extraordinary confrontation.", "Noah returns the timing and arrival of punishment to God. He cannot wield it at an opponent's demand or his own preference. The distinction matters when reading prophetic warnings: the messenger communicates them but does not become their independent owner.", "Noah acknowledges that his desire to advise cannot override divine judgment or guarantee another person's response. His people still return to their Lord. The verse preserves the seriousness of counsel while denying that a speaker can control every heart.", "The accusation of fabrication is answered by distinguishing responsibility for one's own wrongdoing from another's deeds. In the chapter's argument, truth cannot be settled through accusation alone. The response insists that each party remains answerable for what they actually commit.", "Noah is told that those who will believe have already done so and is reassured concerning the others' conduct. This is specific revelation within his story. It does not authorize readers to declare living people permanently incapable of change or faith.", "Noah is directed to construct the vessel under divine care and guidance. Practical work now accompanies the warning. The narrative supplies neither a shipbuilding plan nor exact dimensions here, so any visual reconstruction should remain an acknowledged historical imagining.", "Noah continues building while passing chiefs ridicule him. The account places sustained work beside social humiliation. Its reversal anticipates the outcome of this particular story, inviting reflection on endurance without making mockery a general permission to demean other people.", "Noah answers ridicule by pointing to a coming consequence that will reveal whose confidence was misplaced. His statement belongs to the narrative's divine warning. It is not a formula for readers to predict humiliation for anyone who disagrees with them.", "The command brings together paired creatures, the household under a stated exception and the few believers. The verse stresses preservation amid crisis. Details beyond the text, including precise species lists or the vessel's route, should not be presented as verified history.", "The voyage and its resting place are entrusted to God, named as forgiving and merciful. The words place dependence within an actual act of embarkation. Faith accompanies the practical means of rescue rather than replacing the need to enter the vessel.", "Mountainlike waves form the setting for Noah's appeal to his son. The scene brings the story's danger into a close family relationship. Its emotional force lies in an urgent invitation, without supplying a portrait, age or fuller biography of the son.", "Noah's son trusts a mountain to protect him, but the wave separates them. The contrast concerns misplaced security within the narrative's judgment. The son's identity is not a basis for hereditary condemnation; the story immediately turns to questions of kinship and conduct.", "Earth and sky are addressed as the water recedes and the vessel rests on Al-Judi. Commentary associates Judi with the region of northern Mesopotamia. That tradition does not establish a verified shipwreck or allow an exact landing point to be claimed.", "Noah brings the loss of his son into prayer, remembering the promise concerning his household and acknowledging divine justice. The verse allows grief and questioning to be heard. The following response clarifies the limits of his understanding of that promise.", "The response distinguishes the promised household from the son's unrighteous conduct. It does not require a claim about disputed biological parentage. The moral point is that family connection cannot substitute for the response and conduct at issue in the narrative.", "Noah receives correction by asking forgiveness and mercy rather than defending his first understanding at any cost. The prayer models humility under grief. It is possible to care deeply while admitting that one's knowledge of a situation remains incomplete.", "Noah is told to descend with peace and blessings, while future communities will still face moral choices. Rescue does not eliminate history or responsibility. The passage looks forward to differing outcomes rather than granting every descendant an unconditional guarantee of righteousness.", "The narrative is explicitly described as revealed knowledge offered to the messenger. Its practical conclusion is patience and a good outcome for those mindful of God. The chapter itself identifies endurance, rather than archaeological curiosity, as a central purpose of telling it.", "Hud addresses Ad as one of their own and calls them to worship God alone. The relationship places his warning inside a community rather than outside it. The verse names the people but supplies no exact date or individual ruler.", "Hud asks for no reward from those he addresses, placing his recompense with the Creator. The question about understanding challenges suspicion of personal gain. His credibility is linked to the purpose of the mission rather than the wealth it might produce.", "Hud invites forgiveness and return, describing abundant rain and increased strength. These promises belong to his address to Ad. The verse should not be turned into a mechanical guarantee that an individual prayer will always produce a particular weather or financial outcome.", "The people insist that Hud has brought no convincing proof and refuse to leave their gods at his word. The exchange shows how existing allegiance shapes what evidence an audience will accept. The story continues to test that claimed security.", "The opponents suggest that one of their gods has harmed Hud. He responds by disavowing the partners they ascribe to God. His answer makes the disagreement explicit while placing witness, rather than a personal supernatural display, at the center of the reply.", "The opening words complete Hud's rejection of worship beside God. His challenge to the assembled opponents follows from the accusation just made. Reading the verses together preserves the argument and avoids turning a narrative confrontation into an isolated instruction for recklessness.", "Hud entrusts himself to the Lord of both speaker and audience, describing every creature as within divine command. The statement about a straight path connects power with righteousness. His confidence rests on that sovereignty rather than on superior numbers or force.", "Hud states that he has delivered the message even if his people turn away. Their refusal cannot injure God, and their community is not indispensable. The verse separates fulfillment of the messenger's responsibility from the audience's willingness to approve him.", "Hud and the believers are saved when the announced command arrives. The repeated reference to deliverance locates survival in divine mercy. The passage does not provide a precise disaster date or archaeological record from which an illustrated scene could be reconstructed.", "The summary names rejection of revelation, defiance of messengers and obedience to arrogant rulers. Its account is moral and political as well as theological. Leadership is judged by where it directs people, rather than by how firmly it controls them.", "The closing sentence links the remembered worldly fate with the Day of Resurrection. The people are identified as Hud's community, keeping the warning within its narrative setting. Readers should not assign this scriptural identity to a contemporary ethnic or religious population.", "Salih calls Thamud to worship, forgiveness and return, reminding them of their origin from the earth and their life upon it. The description joins dependence with inhabiting and cultivating. Nearness and responsiveness give the invitation a hopeful tone before the conflict develops.", "The people recall the hopes they once placed in Salih and express doubt when he challenges ancestral worship. Familiar esteem proves conditional upon agreement. The verse shows how a community can resist an uncomfortable message from someone it previously valued.", "Salih asks who could protect him if he disobeyed the clear evidence and mercy he had received. The question places obligation above the approval of his audience. Their support would become loss if obtaining it required abandoning the entrusted message.", "The camel is presented as a sign and is to be allowed to feed without injury. The instruction makes restraint concrete. The verse itself gives no physical description of the animal or complete account of the circumstances surrounding its appearance.", "The people harm the camel, after which Salih announces three days of remaining enjoyment. The specific interval belongs to this narrative. It should not be converted into a general method for predicting when wrongdoing in another community will bring disaster.", "Salih and the believers are rescued by mercy when the command arrives. Divine strength is named at the close, but the emphasis for the saved is protection. The scene does not warrant speculation about the precise positions of surviving ancient buildings.", "The account compresses the destruction into a cry and the sight of people fallen in their homes by morning. Its severity is part of a moral warning. A respectful illustration can evoke abandoned dwellings without depicting graphic bodies or claiming exact reconstruction.", "The dwellings appear as though their inhabitants had never lived there. The image challenges confidence in settled prosperity and permanence. It concludes this account of Thamud without establishing a precise modern archaeological identification for every structure associated with the tradition.", "The messengers greet Abraham with peace, and he promptly brings a roasted calf. Hospitality introduces an encounter whose purpose is not yet understood. The verse supplies an ordinary domestic action without requiring the visitors or the prophet to be visually depicted.", "When the visitors do not eat, Abraham becomes apprehensive. Their reassurance identifies a mission concerning Lot's people. The narrative allows a change from welcome to uncertainty and then explanation, showing that the meaning of an encounter is not always immediately apparent.", "Abraham's wife receives news of Isaac and, after him, Jacob. The promise stretches beyond one birth toward a continuing family. The verse does not provide exact ages, dates or a modern genealogical timeline; those would require separately identified sources and qualifications.", "Abraham's wife speaks from the ordinary experience of age and the apparent limits it brings. Her astonishment makes the promise's unexpected character clear. The account records that human response without turning the scene into a medical explanation of how the birth occurred.", "The visitors answer surprise by directing attention to God's command, mercy and blessing. Praise and glory frame the promised gift. The passage holds human astonishment within a larger theological claim, rather than asking readers to reconstruct the unseen mechanics of the event.", "After fear subsides and the good news is understood, Abraham pleads concerning Lot's community. The shift reveals a concern extending beyond his own household's joy. The narrative places compassionate intercession beside the seriousness of the judgment being announced.", "Abraham is described through gentleness, earnest prayer and repeated turning to God. These qualities illuminate the preceding plea. The chapter pauses over his character rather than physical appearance, inviting readers to notice the disposition with which concern for others is expressed.", "Abraham is told that the command has already been issued and cannot be repelled. The narrative distinguishes compassionate concern from authority over the final decision. It does not give readers knowledge that another living community has reached such an irreversible point.", "The visitors' arrival troubles Lot because he anticipates danger to them. His distress introduces the community's threatened violation of hospitality. The narrative centers a host's responsibility and vulnerability, without making the scene an excuse to stereotype any modern group.", "Lot pleads for restraint and an upright response. Ibn Kathir transmits an interpretation of his daughters as the community's women in lawful marriage. This is commentary, and the passage must not be read as permission for sexual coercion or abuse.", "The crowd rejects Lot's proposed alternative and insists that he knows what they want. Their reply intensifies the threat to the guests. Read in the immediate scene, it describes this group's conduct rather than authorizing assumptions about the intentions of other people.", "Lot longs for the strength or support needed to resist the crowd. The verse gives voice to vulnerability in the face of threatened harm. His wish does not imply approval of the threat; it shows the urgency of protecting those entrusted to him.", "The messengers disclose their identity, reassure Lot and direct a nighttime departure with the stated exception concerning his wife. This is a particular rescue within the story. The verse supplies neither a modern escape route nor an exact date for the event.", "The narrative describes the settlement being overturned and stones raining upon it when the command arrives. These are the Quran's stated images of judgment. They should not be turned into an unsupported geological identification or an instruction to reproduce violence against others.", "The marked stones conclude the account and connect it with the chapter's concern about wrongdoing. The warning belongs to divine judgment in scripture. Its relevance for readers is moral reflection, not a warrant to label contemporary communities as targets of punishment.", "Shuayb calls Midian to worship God and immediately challenges short measure and weight. Their apparent prosperity does not excuse dishonest dealing. The verse joins belief with economic conduct, showing that a community's ordinary transactions belong within its moral accountability.", "The demand for fair weight is expanded into a prohibition against diminishing people's goods and spreading corruption. Justice appears in specific exchanges rather than only in ideals. The verse asks what another person actually receives through one's ordinary commercial behavior.", "What remains through God's provision is presented as better than gain obtained through wrongdoing. Shuayb also denies being an independent keeper over his people. He communicates responsibility without claiming the power to supervise every choice they will make afterward.", "The people mock the connection between Shuayb's prayer, inherited worship and limits on using property. Their question exposes a dispute over whether ownership removes moral obligation. The chapter's answer treats religious practice and fair dealing as parts of one accountable life.", "Shuayb refuses to practice secretly what he forbids publicly and describes reform as his aim within his ability. Trust and return remain directed toward God. The verse offers a demanding measure of leadership: consistency between instruction, conduct and realistic responsibility.", "Shuayb warns his people against allowing their dispute with him to lead them into wrongdoing. Earlier communities provide examples, including Lot's people nearby in the narrative's horizon. Personal dislike must not replace examination of the substance of an ethical warning.", "Forgiveness and return are offered with the names Merciful and Loving. The appeal interrupts the escalating conflict with a possibility of renewal. The verse makes clear that warning has not erased the invitation to change while the opportunity is still open.", "The opponents claim limited understanding but then speak plainly about Shuayb's weakness and the family protection preventing an attack. Their words expose force beneath the debate. Social vulnerability is treated as an opportunity for coercion rather than a reason for care.", "Shuayb asks why his family receives more regard than God. The question reveals the inconsistency of respecting a protective network while dismissing moral accountability. Divine knowledge surrounds their actions even where local influence seems to determine what they can safely do.", "Shuayb tells his people to act while he also acts, leaving the outcome to disclose the truth. The statement belongs to this narrative's warning. It does not authorize private retaliation, nor does it replace the preceding invitation to honest reform.", "Shuayb and the believers are rescued, while the cry overtakes those who committed injustice. The repeated structure links Midian with earlier accounts. Its focus remains the moral meaning of the outcome rather than a precise reconstruction of the physical disaster.", "The absence of the former inhabitants completes the scene and recalls Thamud's earlier fate. The comparison gives the chapter a pattern of remembrance. It asks what prosperity leaves behind when injustice governs a community, without identifying modern populations with those ancient roles.", "The account of Moses begins with revelations and clear authority, continuing the chapter's succession of messengers. The brief introduction relies on the wider Quranic narrative without retelling it here. It names no Egyptian dynasty or calendar year for the mission.", "Pharaoh's chiefs follow his direction even though it offers no sound guidance. The verse separates authority from wisdom. A ruler's ability to command obedience does not make that command right, and those who follow remain part of the moral account.", "Pharaoh leads his people toward the Fire in a reversal of the image of bringing them to water. Leadership is judged by its destination. The unseen scene is not an archaeological claim and should not be illustrated as a factual historical portrait.", "The language of a gift is turned bitterly against the outcome of following Pharaoh. Worldly consequence and final judgment are linked. The verse challenges the attraction of powerful patrons by asking what their apparent protection ultimately brings to those who trust them.", "The chapter identifies its accounts as selected news of earlier settlements, some standing and some erased. This acknowledgment discourages the invention of a complete ancient atlas. The surviving or absent landscape serves remembrance without supplying every detail a historian might seek.", "The account denies injustice in God's judgment and attributes the communities' loss to their own wrongdoing. Their supposed gods provide no rescue. The claim belongs to these scriptural narratives; it does not justify declaring every modern disaster a deserved punishment.", "The earlier stories are gathered into a general statement about divine judgment upon unjust settlements. The emphasis falls on wrongdoing rather than mere prosperity or power. Readers are called to moral seriousness, not given authority to decide another community's final fate.", "The preceding accounts become signs for those concerned about the Hereafter. The day is described as a gathering and a witnessed event. The chapter expands from particular communities toward an accountability encompassing humanity rather than one region or historical generation.", "The reckoning is deferred to a determined time. Its delay therefore does not empty it of meaning. The verse gives no date to calculate, and the reader's responsibility is to respond in the present rather than invent a schedule of final events.", "At the coming day, speech depends on God's permission, and the gathered people face different outcomes. The scene removes the ordinary assumption that eloquence, status or self defense can command a hearing. Accountability rests with the One who knows the whole case.", "Sighing and wailing convey the misery of those facing the Fire. The verse forms part of the chapter's contrast between final outcomes. Its purpose is warning; respectful interpretation need not turn suffering into graphic spectacle or speculate about unseen physical detail.", "The wording describes enduring punishment while reserving what the Lord wills. The qualification should remain visible rather than being explained away by an editorial note. Detailed theological debates about duration require a fuller treatment than this brief close reading provides.", "The corresponding description of the garden includes enduring residence and an unfailing gift, again under God's will. The emphasis offers hope beyond unstable worldly circumstances. It does not supply an earthly location or an image capable of reproducing the unseen promise.", "The worship of the present opponents is linked to ancestral practice. Continuity by itself does not establish truth or cancel accountability. The verse asks readers to distinguish respect for inheritance from unexamined acceptance of every belief or conduct inherited with it.", "The Book given to Moses became a matter of dispute, placing current disagreement in a longer history. Deferred judgment is connected with a prior divine decree. The verse reassures the messenger without claiming that disagreement can be solved through coercion or haste.", "Every person will receive full recompense for their works because God is informed of what they do. The verse shifts from communal stories to individual responsibility. Neither public reputation nor membership in a larger group can replace the account of actual conduct.", "The messenger and those turning with him are commanded to remain upright and avoid exceeding the bounds. Perseverance is therefore disciplined, not limitless force. The awareness of being seen by God governs both the aim pursued and the means used to pursue it.", "The warning concerns inclination toward those who practice injustice, not merely direct participation in it. Convenience and protection can create compromising loyalties. The verse asks readers to consider what their support enables while leaving final judgment and protection with God.", "Prayer at the day's boundaries and portions of the night is joined with the statement that good deeds remove bad ones. The invitation encourages renewed action after failure. It does not erase the need to repair harm done to another person.", "The messenger is urged to persevere because the reward of those doing good is not wasted. The reassurance follows commands requiring sustained effort. It gives patience an active setting in uprightness, prayer and resistance to complicity rather than passive resignation.", "The chapter asks why more people in earlier generations did not oppose corruption, while acknowledging the few who did. Comfortable wrongdoing is exposed as a failure of responsibility. The question turns history into a challenge about the voices a community needs now.", "The verse denies that God destroys communities unjustly while their people are engaged in right conduct. It keeps justice central to the chapter's severe narratives. Their lessons should therefore encourage repair and fairness rather than indifference to the condition of others.", "God could have made humanity one community, yet people continue to differ. The verse acknowledges an enduring feature of human life without making every disagreement equally true or harmless. The following reference to mercy keeps the discussion within a theological horizon.", "The continuation joins human difference, divine mercy and the announced reckoning of humans and jinn. Its compressed wording has prompted extensive interpretation. This note preserves the verse's seriousness without pretending to settle every question about creation, freedom and ultimate destiny.", "The chapter states why these messenger narratives have been related: to strengthen the heart and provide truth, exhortation and remembrance. Their purpose reaches the present reader through reflection. Historical curiosity should remain connected to the patient moral response the text explicitly seeks.", "Those who reject the message are told to act while the believers also continue their work. The statement closes a long argument rather than replacing it with force. Each side remains responsible for its deeds and for the outcome disclosed by God.", "The brief invitation to wait follows the instruction to continue acting. Waiting here is not empty inactivity; it leaves the final disclosure beyond immediate human control. The chapter's repeated calls to uprightness, prayer and patience give that waiting its practical content.", "The unseen belongs to God and every affair returns to Him. The closing therefore joins worship with trust and awareness of being seen. After many stories of human uncertainty, the reader is directed toward faithful action within limits of knowledge and control." ], "verses": [ { "n": 1, "arabic": "الٓر ۚ كِتَٰبٌ أُحْكِمَتْ ءَايَٰتُهُۥ ثُمَّ فُصِّلَتْ مِن لَّدُنْ حَكِيمٍ خَبِيرٍ", "translation": "Alif, Lam, Ra. [This is] a Book whose verses are perfected and then presented in detail from [one who is] Wise and Acquainted." }, { "n": 2, "arabic": "أَلَّا تَعْبُدُوٓا۟ إِلَّا ٱللَّهَ ۚ إِنَّنِى لَكُم مِّنْهُ نَذِيرٌۭ وَبَشِيرٌۭ", "translation": "[Through a messenger, saying], \"Do not worship except Allah. Indeed, I am to you from Him a warner and a bringer of good tidings,\"" }, { "n": 3, "arabic": "وَأَنِ ٱسْتَغْفِرُوا۟ رَبَّكُمْ ثُمَّ تُوبُوٓا۟ إِلَيْهِ يُمَتِّعْكُم مَّتَٰعًا حَسَنًا إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى وَيُؤْتِ كُلَّ ذِى فَضْلٍۢ فَضْلَهُۥ ۖ وَإِن تَوَلَّوْا۟ فَإِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍۢ كَبِيرٍ", "translation": "And [saying], \"Seek forgiveness of your Lord and repent to Him, [and] He will let you enjoy a good provision for a specified term and give every doer of favor his favor. But if you turn away, then indeed, I fear for you the punishment of a great Day." }, { "n": 4, "arabic": "إِلَى ٱللَّهِ مَرْجِعُكُمْ ۖ وَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ", "translation": "To Allah is your return, and He is over all things competent.\"" }, { "n": 5, "arabic": "أَلَآ إِنَّهُمْ يَثْنُونَ صُدُورَهُمْ لِيَسْتَخْفُوا۟ مِنْهُ ۚ أَلَا حِينَ يَسْتَغْشُونَ ثِيَابَهُمْ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ ۚ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ", "translation": "Unquestionably, they the disbelievers turn away their breasts to hide themselves from Him. Unquestionably, [even] when they cover themselves in their clothing, Allah knows what they conceal and what they declare. Indeed, He is Knowing of that within the breasts." }, { "n": 6, "arabic": "۞ وَمَا مِن دَآبَّةٍۢ فِى ٱلْأَرْضِ إِلَّا عَلَى ٱللَّهِ رِزْقُهَا وَيَعْلَمُ مُسْتَقَرَّهَا وَمُسْتَوْدَعَهَا ۚ كُلٌّۭ فِى كِتَٰبٍۢ مُّبِينٍۢ", "translation": "And there is no creature on earth but that upon Allah is its provision, and He knows its place of dwelling and place of storage. All is in a clear register." }, { "n": 7, "arabic": "وَهُوَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍۢ وَكَانَ عَرْشُهُۥ عَلَى ٱلْمَآءِ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًۭا ۗ وَلَئِن قُلْتَ إِنَّكُم مَّبْعُوثُونَ مِنۢ بَعْدِ ٱلْمَوْتِ لَيَقُولَنَّ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَٰذَآ إِلَّا سِحْرٌۭ مُّبِينٌۭ", "translation": "And it is He who created the heavens and the earth in six days - and His Throne had been upon water - that He might test you as to which of you is best in deed. But if you say, \"Indeed, you are resurrected after death,\" those who disbelieve will surely say, \"This is not but obvious magic.\"" }, { "n": 8, "arabic": "وَلَئِنْ أَخَّرْنَا عَنْهُمُ ٱلْعَذَابَ إِلَىٰٓ أُمَّةٍۢ مَّعْدُودَةٍۢ لَّيَقُولُنَّ مَا يَحْبِسُهُۥٓ ۗ أَلَا يَوْمَ يَأْتِيهِمْ لَيْسَ مَصْرُوفًا عَنْهُمْ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ", "translation": "And if We hold back from them the punishment for a limited time, they will surely say, \"What detains it?\" Unquestionably, on the Day it comes to them, it will not be averted from them, and they will be enveloped by what they used to ridicule." }, { "n": 9, "arabic": "وَلَئِنْ أَذَقْنَا ٱلْإِنسَٰنَ مِنَّا رَحْمَةًۭ ثُمَّ نَزَعْنَٰهَا مِنْهُ إِنَّهُۥ لَيَـُٔوسٌۭ كَفُورٌۭ", "translation": "And if We give man a taste of mercy from Us and then We withdraw it from him, indeed, he is despairing and ungrateful." }, { "n": 10, "arabic": "وَلَئِنْ أَذَقْنَٰهُ نَعْمَآءَ بَعْدَ ضَرَّآءَ مَسَّتْهُ لَيَقُولَنَّ ذَهَبَ ٱلسَّيِّـَٔاتُ عَنِّىٓ ۚ إِنَّهُۥ لَفَرِحٌۭ فَخُورٌ", "translation": "But if We give him a taste of favor after hardship has touched him, he will surely say, \"Bad times have left me.\" Indeed, he is exultant and boastful -" }, { "n": 11, "arabic": "إِلَّا ٱلَّذِينَ صَبَرُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ أُو۟لَٰٓئِكَ لَهُم مَّغْفِرَةٌۭ وَأَجْرٌۭ كَبِيرٌۭ", "translation": "Except for those who are patient and do righteous deeds; those will have forgiveness and great reward." }, { "n": 12, "arabic": "فَلَعَلَّكَ تَارِكٌۢ بَعْضَ مَا يُوحَىٰٓ إِلَيْكَ وَضَآئِقٌۢ بِهِۦ صَدْرُكَ أَن يَقُولُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ كَنزٌ أَوْ جَآءَ مَعَهُۥ مَلَكٌ ۚ إِنَّمَآ أَنتَ نَذِيرٌۭ ۚ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ وَكِيلٌ", "translation": "Then would you possibly leave [out] some of what is revealed to you, or is your breast constrained by it because they say, \"Why has there not been sent down to him a treasure or come with him an angel?\" But you are only a warner. And Allah is Disposer of all things." }, { "n": 13, "arabic": "أَمْ يَقُولُونَ ٱفْتَرَىٰهُ ۖ قُلْ فَأْتُوا۟ بِعَشْرِ سُوَرٍۢ مِّثْلِهِۦ مُفْتَرَيَٰتٍۢ وَٱدْعُوا۟ مَنِ ٱسْتَطَعْتُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَٰدِقِينَ", "translation": "Or do they say, \"He invented it\"? Say, \"Then bring ten surahs like it that have been invented and call upon [for assistance] whomever you can besides Allah, if you should be truthful.\"" }, { "n": 14, "arabic": "فَإِلَّمْ يَسْتَجِيبُوا۟ لَكُمْ فَٱعْلَمُوٓا۟ أَنَّمَآ أُنزِلَ بِعِلْمِ ٱللَّهِ وَأَن لَّآ إِلَٰهَ إِلَّا هُوَ ۖ فَهَلْ أَنتُم مُّسْلِمُونَ", "translation": "And if they do not respond to you - then know that the Qur'an was revealed with the knowledge of Allah and that there is no deity except Him. Then, would you [not] be Muslims?" }, { "n": 15, "arabic": "مَن كَانَ يُرِيدُ ٱلْحَيَوٰةَ ٱلدُّنْيَا وَزِينَتَهَا نُوَفِّ إِلَيْهِمْ أَعْمَٰلَهُمْ فِيهَا وَهُمْ فِيهَا لَا يُبْخَسُونَ", "translation": "Whoever desires the life of this world and its adornments - We fully repay them for their deeds therein, and they therein will not be deprived." }, { "n": 16, "arabic": "أُو۟لَٰٓئِكَ ٱلَّذِينَ لَيْسَ لَهُمْ فِى ٱلْءَاخِرَةِ إِلَّا ٱلنَّارُ ۖ وَحَبِطَ مَا صَنَعُوا۟ فِيهَا وَبَٰطِلٌۭ مَّا كَانُوا۟ يَعْمَلُونَ", "translation": "Those are the ones for whom there is not in the Hereafter but the Fire. And lost is what they did therein, and worthless is what they used to do." }, { "n": 17, "arabic": "أَفَمَن كَانَ عَلَىٰ بَيِّنَةٍۢ مِّن رَّبِّهِۦ وَيَتْلُوهُ شَاهِدٌۭ مِّنْهُ وَمِن قَبْلِهِۦ كِتَٰبُ مُوسَىٰٓ إِمَامًۭا وَرَحْمَةً ۚ أُو۟لَٰٓئِكَ يُؤْمِنُونَ بِهِۦ ۚ وَمَن يَكْفُرْ بِهِۦ مِنَ ٱلْأَحْزَابِ فَٱلنَّارُ مَوْعِدُهُۥ ۚ فَلَا تَكُ فِى مِرْيَةٍۢ مِّنْهُ ۚ إِنَّهُ ٱلْحَقُّ مِن رَّبِّكَ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يُؤْمِنُونَ", "translation": "So is one who [stands] upon a clear evidence from his Lord [like the aforementioned]? And a witness from Him follows it, and before it was the Scripture of Moses to lead and as mercy. Those [believers in the former revelations] believe in the Qur'an. But whoever disbelieves in it from the [various] factions - the Fire is his promised destination. So be not in doubt about it. Indeed, it is the truth from your Lord, but most of the people do not believe." }, { "n": 18, "arabic": "وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا ۚ أُو۟لَٰٓئِكَ يُعْرَضُونَ عَلَىٰ رَبِّهِمْ وَيَقُولُ ٱلْأَشْهَٰدُ هَٰٓؤُلَآءِ ٱلَّذِينَ كَذَبُوا۟ عَلَىٰ رَبِّهِمْ ۚ أَلَا لَعْنَةُ ٱللَّهِ عَلَى ٱلظَّٰلِمِينَ", "translation": "And who is more unjust than he who invents a lie about Allah? Those will be presented before their Lord, and the witnesses will say, \"These are the ones who lied against their Lord.\" Unquestionably, the curse of Allah is upon the wrongdoers." }, { "n": 19, "arabic": "ٱلَّذِينَ يَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبْغُونَهَا عِوَجًۭا وَهُم بِٱلْءَاخِرَةِ هُمْ كَٰفِرُونَ", "translation": "Who averted [people] from the way of Allah and sought to make it [seem] deviant while they, concerning the Hereafter, were disbelievers." }, { "n": 20, "arabic": "أُو۟لَٰٓئِكَ لَمْ يَكُونُوا۟ مُعْجِزِينَ فِى ٱلْأَرْضِ وَمَا كَانَ لَهُم مِّن دُونِ ٱللَّهِ مِنْ أَوْلِيَآءَ ۘ يُضَٰعَفُ لَهُمُ ٱلْعَذَابُ ۚ مَا كَانُوا۟ يَسْتَطِيعُونَ ٱلسَّمْعَ وَمَا كَانُوا۟ يُبْصِرُونَ", "translation": "Those were not causing failure [to Allah] on earth, nor did they have besides Allah any protectors. For them the punishment will be multiplied. They were not able to hear, nor did they see." }, { "n": 21, "arabic": "أُو۟لَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ", "translation": "Those are the ones who will have lost themselves, and lost from them is what they used to invent." }, { "n": 22, "arabic": "لَا جَرَمَ أَنَّهُمْ فِى ٱلْءَاخِرَةِ هُمُ ٱلْأَخْسَرُونَ", "translation": "Assuredly, it is they in the Hereafter who will be the greatest losers." }, { "n": 23, "arabic": "إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَأَخْبَتُوٓا۟ إِلَىٰ رَبِّهِمْ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ ۖ هُمْ فِيهَا خَٰلِدُونَ", "translation": "Indeed, they who have believed and done righteous deeds and humbled themselves to their Lord - those are the companions of Paradise; they will abide eternally therein." }, { "n": 24, "arabic": "۞ مَثَلُ ٱلْفَرِيقَيْنِ كَٱلْأَعْمَىٰ وَٱلْأَصَمِّ وَٱلْبَصِيرِ وَٱلسَّمِيعِ ۚ هَلْ يَسْتَوِيَانِ مَثَلًا ۚ أَفَلَا تَذَكَّرُونَ", "translation": "The example of the two parties is like the blind and deaf, and the seeing and hearing. Are they equal in comparison? Then, will you not remember?" }, { "n": 25, "arabic": "وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦٓ إِنِّى لَكُمْ نَذِيرٌۭ مُّبِينٌ", "translation": "And We had certainly sent Noah to his people, [saying], \"Indeed, I am to you a clear warner" }, { "n": 26, "arabic": "أَن لَّا تَعْبُدُوٓا۟ إِلَّا ٱللَّهَ ۖ إِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ أَلِيمٍۢ", "translation": "That you not worship except Allah. Indeed, I fear for you the punishment of a painful day.\"" }, { "n": 27, "arabic": "فَقَالَ ٱلْمَلَأُ ٱلَّذِينَ كَفَرُوا۟ مِن قَوْمِهِۦ مَا نَرَىٰكَ إِلَّا بَشَرًۭا مِّثْلَنَا وَمَا نَرَىٰكَ ٱتَّبَعَكَ إِلَّا ٱلَّذِينَ هُمْ أَرَاذِلُنَا بَادِىَ ٱلرَّأْىِ وَمَا نَرَىٰ لَكُمْ عَلَيْنَا مِن فَضْلٍۭ بَلْ نَظُنُّكُمْ كَٰذِبِينَ", "translation": "So the eminent among those who disbelieved from his people said, \"We do not see you but as a man like ourselves, and we do not see you followed except by those who are the lowest of us [and] at first suggestion. And we do not see in you over us any merit; rather, we think you are liars.\"" }, { "n": 28, "arabic": "قَالَ يَٰقَوْمِ أَرَءَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٍۢ مِّن رَّبِّى وَءَاتَىٰنِى رَحْمَةًۭ مِّنْ عِندِهِۦ فَعُمِّيَتْ عَلَيْكُمْ أَنُلْزِمُكُمُوهَا وَأَنتُمْ لَهَا كَٰرِهُونَ", "translation": "He said, \"O my people have you considered: if I should be upon clear evidence from my Lord while He has given me mercy from Himself but it has been made unapparent to you, should we force it upon you while you are averse to it?" }, { "n": 29, "arabic": "وَيَٰقَوْمِ لَآ أَسْـَٔلُكُمْ عَلَيْهِ مَالًا ۖ إِنْ أَجْرِىَ إِلَّا عَلَى ٱللَّهِ ۚ وَمَآ أَنَا۠ بِطَارِدِ ٱلَّذِينَ ءَامَنُوٓا۟ ۚ إِنَّهُم مُّلَٰقُوا۟ رَبِّهِمْ وَلَٰكِنِّىٓ أَرَىٰكُمْ قَوْمًۭا تَجْهَلُونَ", "translation": "And O my people, I ask not of you for it any wealth. My reward is not but from Allah. And I am not one to drive away those who have believed. Indeed, they will meet their Lord, but I see that you are a people behaving ignorantly." }, { "n": 30, "arabic": "وَيَٰقَوْمِ مَن يَنصُرُنِى مِنَ ٱللَّهِ إِن طَرَدتُّهُمْ ۚ أَفَلَا تَذَكَّرُونَ", "translation": "And O my people, who would protect me from Allah if I drove them away? Then will you not be reminded?" }, { "n": 31, "arabic": "وَلَآ أَقُولُ لَكُمْ عِندِى خَزَآئِنُ ٱللَّهِ وَلَآ أَعْلَمُ ٱلْغَيْبَ وَلَآ أَقُولُ إِنِّى مَلَكٌۭ وَلَآ أَقُولُ لِلَّذِينَ تَزْدَرِىٓ أَعْيُنُكُمْ لَن يُؤْتِيَهُمُ ٱللَّهُ خَيْرًا ۖ ٱللَّهُ أَعْلَمُ بِمَا فِىٓ أَنفُسِهِمْ ۖ إِنِّىٓ إِذًۭا لَّمِنَ ٱلظَّٰلِمِينَ", "translation": "And I do not tell you that I have the depositories [containing the provision] of Allah or that I know the unseen, nor do I tell you that I am an angel, nor do I say of those upon whom your eyes look down that Allah will never grant them any good. Allah is most knowing of what is within their souls. Indeed, I would then be among the wrongdoers.\"" }, { "n": 32, "arabic": "قَالُوا۟ يَٰنُوحُ قَدْ جَٰدَلْتَنَا فَأَكْثَرْتَ جِدَٰلَنَا فَأْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ", "translation": "They said, \"O Noah, you have disputed us and been frequent in dispute of us. So bring us what you threaten us, if you should be of the truthful.\"" }, { "n": 33, "arabic": "قَالَ إِنَّمَا يَأْتِيكُم بِهِ ٱللَّهُ إِن شَآءَ وَمَآ أَنتُم بِمُعْجِزِينَ", "translation": "He said, \"Allah will only bring it to you if He wills, and you will not cause [Him] failure." }, { "n": 34, "arabic": "وَلَا يَنفَعُكُمْ نُصْحِىٓ إِنْ أَرَدتُّ أَنْ أَنصَحَ لَكُمْ إِن كَانَ ٱللَّهُ يُرِيدُ أَن يُغْوِيَكُمْ ۚ هُوَ رَبُّكُمْ وَإِلَيْهِ تُرْجَعُونَ", "translation": "And my advice will not benefit you - although I wished to advise you - If Allah should intend to put you in error. He is your Lord, and to Him you will be returned.\"" }, { "n": 35, "arabic": "أَمْ يَقُولُونَ ٱفْتَرَىٰهُ ۖ قُلْ إِنِ ٱفْتَرَيْتُهُۥ فَعَلَىَّ إِجْرَامِى وَأَنَا۠ بَرِىٓءٌۭ مِّمَّا تُجْرِمُونَ", "translation": "Or do they say [about Prophet Muhammad], \"He invented it\"? Say, \"If I have invented it, then upon me is [the consequence of] my crime; but I am innocent of what [crimes] you commit.\"" }, { "n": 36, "arabic": "وَأُوحِىَ إِلَىٰ نُوحٍ أَنَّهُۥ لَن يُؤْمِنَ مِن قَوْمِكَ إِلَّا مَن قَدْ ءَامَنَ فَلَا تَبْتَئِسْ بِمَا كَانُوا۟ يَفْعَلُونَ", "translation": "And it was revealed to Noah that, \"No one will believe from your people except those who have already believed, so do not be distressed by what they have been doing." }, { "n": 37, "arabic": "وَٱصْنَعِ ٱلْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا وَلَا تُخَٰطِبْنِى فِى ٱلَّذِينَ ظَلَمُوٓا۟ ۚ إِنَّهُم مُّغْرَقُونَ", "translation": "And construct the ship under Our observation and Our inspiration and do not address Me concerning those who have wronged; indeed, they are [to be] drowned.\"" }, { "n": 38, "arabic": "وَيَصْنَعُ ٱلْفُلْكَ وَكُلَّمَا مَرَّ عَلَيْهِ مَلَأٌۭ مِّن قَوْمِهِۦ سَخِرُوا۟ مِنْهُ ۚ قَالَ إِن تَسْخَرُوا۟ مِنَّا فَإِنَّا نَسْخَرُ مِنكُمْ كَمَا تَسْخَرُونَ", "translation": "And he constructed the ship, and whenever an assembly of the eminent of his people passed by him, they ridiculed him. He said, \"If you ridicule us, then we will ridicule you just as you ridicule." }, { "n": 39, "arabic": "فَسَوْفَ تَعْلَمُونَ مَن يَأْتِيهِ عَذَابٌۭ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌۭ مُّقِيمٌ", "translation": "And you are going to know who will get a punishment that will disgrace him [on earth] and upon whom will descend an enduring punishment [in the Hereafter].\"" }, { "n": 40, "arabic": "حَتَّىٰٓ إِذَا جَآءَ أَمْرُنَا وَفَارَ ٱلتَّنُّورُ قُلْنَا ٱحْمِلْ فِيهَا مِن كُلٍّۢ زَوْجَيْنِ ٱثْنَيْنِ وَأَهْلَكَ إِلَّا مَن سَبَقَ عَلَيْهِ ٱلْقَوْلُ وَمَنْ ءَامَنَ ۚ وَمَآ ءَامَنَ مَعَهُۥٓ إِلَّا قَلِيلٌۭ", "translation": "[So it was], until when Our command came and the oven overflowed, We said, \"Load upon the ship of each [creature] two mates and your family, except those about whom the word has preceded, and [include] whoever has believed.\" But none had believed with him, except a few." }, { "n": 41, "arabic": "۞ وَقَالَ ٱرْكَبُوا۟ فِيهَا بِسْمِ ٱللَّهِ مَجْر۪ىٰهَا وَمُرْسَىٰهَآ ۚ إِنَّ رَبِّى لَغَفُورٌۭ رَّحِيمٌۭ", "translation": "And [Noah] said, \"Embark therein; in the name of Allah is its course and its anchorage. Indeed, my Lord is Forgiving and Merciful.\"" }, { "n": 42, "arabic": "وَهِىَ تَجْرِى بِهِمْ فِى مَوْجٍۢ كَٱلْجِبَالِ وَنَادَىٰ نُوحٌ ٱبْنَهُۥ وَكَانَ فِى مَعْزِلٍۢ يَٰبُنَىَّ ٱرْكَب مَّعَنَا وَلَا تَكُن مَّعَ ٱلْكَٰفِرِينَ", "translation": "And it sailed with them through waves like mountains, and Noah called to his son who was apart [from them], \"O my son, come aboard with us and be not with the disbelievers.\"" }, { "n": 43, "arabic": "قَالَ سَـَٔاوِىٓ إِلَىٰ جَبَلٍۢ يَعْصِمُنِى مِنَ ٱلْمَآءِ ۚ قَالَ لَا عَاصِمَ ٱلْيَوْمَ مِنْ أَمْرِ ٱللَّهِ إِلَّا مَن رَّحِمَ ۚ وَحَالَ بَيْنَهُمَا ٱلْمَوْجُ فَكَانَ مِنَ ٱلْمُغْرَقِينَ", "translation": "[But] he said, \"I will take refuge on a mountain to protect me from the water.\" [Noah] said, \"There is no protector today from the decree of Allah, except for whom He gives mercy.\" And the waves came between them, and he was among the drowned." }, { "n": 44, "arabic": "وَقِيلَ يَٰٓأَرْضُ ٱبْلَعِى مَآءَكِ وَيَٰسَمَآءُ أَقْلِعِى وَغِيضَ ٱلْمَآءُ وَقُضِىَ ٱلْأَمْرُ وَٱسْتَوَتْ عَلَى ٱلْجُودِىِّ ۖ وَقِيلَ بُعْدًۭا لِّلْقَوْمِ ٱلظَّٰلِمِينَ", "translation": "And it was said, \"O earth, swallow your water, and O sky, withhold [your rain].\" And the water subsided, and the matter was accomplished, and the ship came to rest on the [mountain of] Judiyy. And it was said, \"Away with the wrongdoing people.\"" }, { "n": 45, "arabic": "وَنَادَىٰ نُوحٌۭ رَّبَّهُۥ فَقَالَ رَبِّ إِنَّ ٱبْنِى مِنْ أَهْلِى وَإِنَّ وَعْدَكَ ٱلْحَقُّ وَأَنتَ أَحْكَمُ ٱلْحَٰكِمِينَ", "translation": "And Noah called to his Lord and said, \"My Lord, indeed my son is of my family; and indeed, Your promise is true; and You are the most just of judges!\"" }, { "n": 46, "arabic": "قَالَ يَٰنُوحُ إِنَّهُۥ لَيْسَ مِنْ أَهْلِكَ ۖ إِنَّهُۥ عَمَلٌ غَيْرُ صَٰلِحٍۢ ۖ فَلَا تَسْـَٔلْنِ مَا لَيْسَ لَكَ بِهِۦ عِلْمٌ ۖ إِنِّىٓ أَعِظُكَ أَن تَكُونَ مِنَ ٱلْجَٰهِلِينَ", "translation": "He said, \"O Noah, indeed he is not of your family; indeed, he is [one whose] work was other than righteous, so ask Me not for that about which you have no knowledge. Indeed, I advise you, lest you be among the ignorant.\"" }, { "n": 47, "arabic": "قَالَ رَبِّ إِنِّىٓ أَعُوذُ بِكَ أَنْ أَسْـَٔلَكَ مَا لَيْسَ لِى بِهِۦ عِلْمٌۭ ۖ وَإِلَّا تَغْفِرْ لِى وَتَرْحَمْنِىٓ أَكُن مِّنَ ٱلْخَٰسِرِينَ", "translation": "[Noah] said, \"My Lord, I seek refuge in You from asking that of which I have no knowledge. And unless You forgive me and have mercy upon me, I will be among the losers.\"" }, { "n": 48, "arabic": "قِيلَ يَٰنُوحُ ٱهْبِطْ بِسَلَٰمٍۢ مِّنَّا وَبَرَكَٰتٍ عَلَيْكَ وَعَلَىٰٓ أُمَمٍۢ مِّمَّن مَّعَكَ ۚ وَأُمَمٌۭ سَنُمَتِّعُهُمْ ثُمَّ يَمَسُّهُم مِّنَّا عَذَابٌ أَلِيمٌۭ", "translation": "It was said, \"O Noah, disembark in security from Us and blessings upon you and upon nations [descending] from those with you. But other nations [of them] We will grant enjoyment; then there will touch them from Us a painful punishment.\"" }, { "n": 49, "arabic": "تِلْكَ مِنْ أَنۢبَآءِ ٱلْغَيْبِ نُوحِيهَآ إِلَيْكَ ۖ مَا كُنتَ تَعْلَمُهَآ أَنتَ وَلَا قَوْمُكَ مِن قَبْلِ هَٰذَا ۖ فَٱصْبِرْ ۖ إِنَّ ٱلْعَٰقِبَةَ لِلْمُتَّقِينَ", "translation": "That is from the news of the unseen which We reveal to you, [O Muhammad]. You knew it not, neither you nor your people, before this. So be patient; indeed, the [best] outcome is for the righteous." }, { "n": 50, "arabic": "وَإِلَىٰ عَادٍ أَخَاهُمْ هُودًۭا ۚ قَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥٓ ۖ إِنْ أَنتُمْ إِلَّا مُفْتَرُونَ", "translation": "And to 'Aad [We sent] their brother Hud. He said, \"O my people, worship Allah; you have no deity other than Him. You are not but inventors [of falsehood]." }, { "n": 51, "arabic": "يَٰقَوْمِ لَآ أَسْـَٔلُكُمْ عَلَيْهِ أَجْرًا ۖ إِنْ أَجْرِىَ إِلَّا عَلَى ٱلَّذِى فَطَرَنِىٓ ۚ أَفَلَا تَعْقِلُونَ", "translation": "O my people, I do not ask you for it any reward. My reward is only from the one who created me. Then will you not reason?" }, { "n": 52, "arabic": "وَيَٰقَوْمِ ٱسْتَغْفِرُوا۟ رَبَّكُمْ ثُمَّ تُوبُوٓا۟ إِلَيْهِ يُرْسِلِ ٱلسَّمَآءَ عَلَيْكُم مِّدْرَارًۭا وَيَزِدْكُمْ قُوَّةً إِلَىٰ قُوَّتِكُمْ وَلَا تَتَوَلَّوْا۟ مُجْرِمِينَ", "translation": "And O my people, ask forgiveness of your Lord and then repent to Him. He will send [rain from] the sky upon you in showers and increase you in strength [added] to your strength. And do not turn away, [being] criminals.\"" }, { "n": 53, "arabic": "قَالُوا۟ يَٰهُودُ مَا جِئْتَنَا بِبَيِّنَةٍۢ وَمَا نَحْنُ بِتَارِكِىٓ ءَالِهَتِنَا عَن قَوْلِكَ وَمَا نَحْنُ لَكَ بِمُؤْمِنِينَ", "translation": "They said, \"O Hud, you have not brought us clear evidence, and we are not ones to leave our gods on your say-so. Nor are we believers in you." }, { "n": 54, "arabic": "إِن نَّقُولُ إِلَّا ٱعْتَرَىٰكَ بَعْضُ ءَالِهَتِنَا بِسُوٓءٍۢ ۗ قَالَ إِنِّىٓ أُشْهِدُ ٱللَّهَ وَٱشْهَدُوٓا۟ أَنِّى بَرِىٓءٌۭ مِّمَّا تُشْرِكُونَ", "translation": "We only say that some of our gods have possessed you with evil.\" He said, \"Indeed, I call Allah to witness, and witness [yourselves] that I am free from whatever you associate with Allah" }, { "n": 55, "arabic": "مِن دُونِهِۦ ۖ فَكِيدُونِى جَمِيعًۭا ثُمَّ لَا تُنظِرُونِ", "translation": "Other than Him. So plot against me all together; then do not give me respite." }, { "n": 56, "arabic": "إِنِّى تَوَكَّلْتُ عَلَى ٱللَّهِ رَبِّى وَرَبِّكُم ۚ مَّا مِن دَآبَّةٍ إِلَّا هُوَ ءَاخِذٌۢ بِنَاصِيَتِهَآ ۚ إِنَّ رَبِّى عَلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ", "translation": "Indeed, I have relied upon Allah, my Lord and your Lord. There is no creature but that He holds its forelock. Indeed, my Lord is on a path [that is] straight.\"" }, { "n": 57, "arabic": "فَإِن تَوَلَّوْا۟ فَقَدْ أَبْلَغْتُكُم مَّآ أُرْسِلْتُ بِهِۦٓ إِلَيْكُمْ ۚ وَيَسْتَخْلِفُ رَبِّى قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّونَهُۥ شَيْـًٔا ۚ إِنَّ رَبِّى عَلَىٰ كُلِّ شَىْءٍ حَفِيظٌۭ", "translation": "But if they turn away, [say], \"I have already conveyed that with which I was sent to you. My Lord will give succession to a people other than you, and you will not harm Him at all. Indeed my Lord is, over all things, Guardian.\"" }, { "n": 58, "arabic": "وَلَمَّا جَآءَ أَمْرُنَا نَجَّيْنَا هُودًۭا وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ بِرَحْمَةٍۢ مِّنَّا وَنَجَّيْنَٰهُم مِّنْ عَذَابٍ غَلِيظٍۢ", "translation": "And when Our command came, We saved Hud and those who believed with him, by mercy from Us; and We saved them from a harsh punishment." }, { "n": 59, "arabic": "وَتِلْكَ عَادٌۭ ۖ جَحَدُوا۟ بِـَٔايَٰتِ رَبِّهِمْ وَعَصَوْا۟ رُسُلَهُۥ وَٱتَّبَعُوٓا۟ أَمْرَ كُلِّ جَبَّارٍ عَنِيدٍۢ", "translation": "And that was 'Aad, who rejected the signs of their Lord and disobeyed His messengers and followed the order of every obstinate tyrant." }, { "n": 60, "arabic": "وَأُتْبِعُوا۟ فِى هَٰذِهِ ٱلدُّنْيَا لَعْنَةًۭ وَيَوْمَ ٱلْقِيَٰمَةِ ۗ أَلَآ إِنَّ عَادًۭا كَفَرُوا۟ رَبَّهُمْ ۗ أَلَا بُعْدًۭا لِّعَادٍۢ قَوْمِ هُودٍۢ", "translation": "And they were [therefore] followed in this world with a curse and [as well] on the Day of Resurrection. Unquestionably, 'Aad denied their Lord; then away with 'Aad, the people of Hud." }, { "n": 61, "arabic": "۞ وَإِلَىٰ ثَمُودَ أَخَاهُمْ صَٰلِحًۭا ۚ قَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥ ۖ هُوَ أَنشَأَكُم مِّنَ ٱلْأَرْضِ وَٱسْتَعْمَرَكُمْ فِيهَا فَٱسْتَغْفِرُوهُ ثُمَّ تُوبُوٓا۟ إِلَيْهِ ۚ إِنَّ رَبِّى قَرِيبٌۭ مُّجِيبٌۭ", "translation": "And to Thamud [We sent] their brother Salih. He said, \"O my people, worship Allah; you have no deity other than Him. He has produced you from the earth and settled you in it, so ask forgiveness of Him and then repent to Him. Indeed, my Lord is near and responsive.\"" }, { "n": 62, "arabic": "قَالُوا۟ يَٰصَٰلِحُ قَدْ كُنتَ فِينَا مَرْجُوًّۭا قَبْلَ هَٰذَآ ۖ أَتَنْهَىٰنَآ أَن نَّعْبُدَ مَا يَعْبُدُ ءَابَآؤُنَا وَإِنَّنَا لَفِى شَكٍّۢ مِّمَّا تَدْعُونَآ إِلَيْهِ مُرِيبٍۢ", "translation": "They said, \"O Salih, you were among us a man of promise before this. Do you forbid us to worship what our fathers worshipped? And indeed we are, about that to which you invite us, in disquieting doubt.\"" }, { "n": 63, "arabic": "قَالَ يَٰقَوْمِ أَرَءَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٍۢ مِّن رَّبِّى وَءَاتَىٰنِى مِنْهُ رَحْمَةًۭ فَمَن يَنصُرُنِى مِنَ ٱللَّهِ إِنْ عَصَيْتُهُۥ ۖ فَمَا تَزِيدُونَنِى غَيْرَ تَخْسِيرٍۢ", "translation": "He said, \"O my people, have you considered: if I should be upon clear evidence from my Lord and He has given me mercy from Himself, who would protect me from Allah if I disobeyed Him? So you would not increase me except in loss." }, { "n": 64, "arabic": "وَيَٰقَوْمِ هَٰذِهِۦ نَاقَةُ ٱللَّهِ لَكُمْ ءَايَةًۭ فَذَرُوهَا تَأْكُلْ فِىٓ أَرْضِ ٱللَّهِ وَلَا تَمَسُّوهَا بِسُوٓءٍۢ فَيَأْخُذَكُمْ عَذَابٌۭ قَرِيبٌۭ", "translation": "And O my people, this is the she-camel of Allah - [she is] to you a sign. So let her feed upon Allah 's earth and do not touch her with harm, or you will be taken by an impending punishment.\"" }, { "n": 65, "arabic": "فَعَقَرُوهَا فَقَالَ تَمَتَّعُوا۟ فِى دَارِكُمْ ثَلَٰثَةَ أَيَّامٍۢ ۖ ذَٰلِكَ وَعْدٌ غَيْرُ مَكْذُوبٍۢ", "translation": "But they hamstrung her, so he said, \"Enjoy yourselves in your homes for three days. That is a promise not to be denied.\"" }, { "n": 66, "arabic": "فَلَمَّا جَآءَ أَمْرُنَا نَجَّيْنَا صَٰلِحًۭا وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ بِرَحْمَةٍۢ مِّنَّا وَمِنْ خِزْىِ يَوْمِئِذٍ ۗ إِنَّ رَبَّكَ هُوَ ٱلْقَوِىُّ ٱلْعَزِيزُ", "translation": "So when Our command came, We saved Salih and those who believed with him, by mercy from Us, and [saved them] from the disgrace of that day. Indeed, it is your Lord who is the Powerful, the Exalted in Might." }, { "n": 67, "arabic": "وَأَخَذَ ٱلَّذِينَ ظَلَمُوا۟ ٱلصَّيْحَةُ فَأَصْبَحُوا۟ فِى دِيَٰرِهِمْ جَٰثِمِينَ", "translation": "And the shriek seized those who had wronged, and they became within their homes [corpses] fallen prone" }, { "n": 68, "arabic": "كَأَن لَّمْ يَغْنَوْا۟ فِيهَآ ۗ أَلَآ إِنَّ ثَمُودَا۟ كَفَرُوا۟ رَبَّهُمْ ۗ أَلَا بُعْدًۭا لِّثَمُودَ", "translation": "As if they had never prospered therein. Unquestionably, Thamud denied their Lord; then, away with Thamud." }, { "n": 69, "arabic": "وَلَقَدْ جَآءَتْ رُسُلُنَآ إِبْرَٰهِيمَ بِٱلْبُشْرَىٰ قَالُوا۟ سَلَٰمًۭا ۖ قَالَ سَلَٰمٌۭ ۖ فَمَا لَبِثَ أَن جَآءَ بِعِجْلٍ حَنِيذٍۢ", "translation": "And certainly did Our messengers come to Abraham with good tidings; they said, \"Peace.\" He said, \"Peace,\" and did not delay in bringing [them] a roasted calf." }, { "n": 70, "arabic": "فَلَمَّا رَءَآ أَيْدِيَهُمْ لَا تَصِلُ إِلَيْهِ نَكِرَهُمْ وَأَوْجَسَ مِنْهُمْ خِيفَةًۭ ۚ قَالُوا۟ لَا تَخَفْ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمِ لُوطٍۢ", "translation": "But when he saw their hands not reaching for it, he distrusted them and felt from them apprehension. They said, \"Fear not. We have been sent to the people of Lot.\"" }, { "n": 71, "arabic": "وَٱمْرَأَتُهُۥ قَآئِمَةٌۭ فَضَحِكَتْ فَبَشَّرْنَٰهَا بِإِسْحَٰقَ وَمِن وَرَآءِ إِسْحَٰقَ يَعْقُوبَ", "translation": "And his Wife was standing, and she smiled. Then We gave her good tidings of Isaac and after Isaac, Jacob." }, { "n": 72, "arabic": "قَالَتْ يَٰوَيْلَتَىٰٓ ءَأَلِدُ وَأَنَا۠ عَجُوزٌۭ وَهَٰذَا بَعْلِى شَيْخًا ۖ إِنَّ هَٰذَا لَشَىْءٌ عَجِيبٌۭ", "translation": "She said, \"Woe to me! Shall I give birth while I am an old woman and this, my husband, is an old man? Indeed, this is an amazing thing!\"" }, { "n": 73, "arabic": "قَالُوٓا۟ أَتَعْجَبِينَ مِنْ أَمْرِ ٱللَّهِ ۖ رَحْمَتُ ٱللَّهِ وَبَرَكَٰتُهُۥ عَلَيْكُمْ أَهْلَ ٱلْبَيْتِ ۚ إِنَّهُۥ حَمِيدٌۭ مَّجِيدٌۭ", "translation": "They said, \"Are you amazed at the decree of Allah? May the mercy of Allah and His blessings be upon you, people of the house. Indeed, He is Praiseworthy and Honorable.\"" }, { "n": 74, "arabic": "فَلَمَّا ذَهَبَ عَنْ إِبْرَٰهِيمَ ٱلرَّوْعُ وَجَآءَتْهُ ٱلْبُشْرَىٰ يُجَٰدِلُنَا فِى قَوْمِ لُوطٍ", "translation": "And when the fright had left Abraham and the good tidings had reached him, he began to argue with Us concerning the people of Lot." }, { "n": 75, "arabic": "إِنَّ إِبْرَٰهِيمَ لَحَلِيمٌ أَوَّٰهٌۭ مُّنِيبٌۭ", "translation": "Indeed, Abraham was forbearing, grieving and [frequently] returning [to Allah]." }, { "n": 76, "arabic": "يَٰٓإِبْرَٰهِيمُ أَعْرِضْ عَنْ هَٰذَآ ۖ إِنَّهُۥ قَدْ جَآءَ أَمْرُ رَبِّكَ ۖ وَإِنَّهُمْ ءَاتِيهِمْ عَذَابٌ غَيْرُ مَرْدُودٍۢ", "translation": "[The angels said], \"O Abraham, give up this [plea]. Indeed, the command of your Lord has come, and indeed, there will reach them a punishment that cannot be repelled.\"" }, { "n": 77, "arabic": "وَلَمَّا جَآءَتْ رُسُلُنَا لُوطًۭا سِىٓءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعًۭا وَقَالَ هَٰذَا يَوْمٌ عَصِيبٌۭ", "translation": "And when Our messengers, [the angels], came to Lot, he was anguished for them and felt for them great discomfort and said, \"This is a trying day.\"" }, { "n": 78, "arabic": "وَجَآءَهُۥ قَوْمُهُۥ يُهْرَعُونَ إِلَيْهِ وَمِن قَبْلُ كَانُوا۟ يَعْمَلُونَ ٱلسَّيِّـَٔاتِ ۚ قَالَ يَٰقَوْمِ هَٰٓؤُلَآءِ بَنَاتِى هُنَّ أَطْهَرُ لَكُمْ ۖ فَٱتَّقُوا۟ ٱللَّهَ وَلَا تُخْزُونِ فِى ضَيْفِىٓ ۖ أَلَيْسَ مِنكُمْ رَجُلٌۭ رَّشِيدٌۭ", "translation": "And his people came hastening to him, and before [this] they had been doing evil deeds. He said, \"O my people, these are my daughters; they are purer for you. So fear Allah and do not disgrace me concerning my guests. Is there not among you a man of reason?\"" }, { "n": 79, "arabic": "قَالُوا۟ لَقَدْ عَلِمْتَ مَا لَنَا فِى بَنَاتِكَ مِنْ حَقٍّۢ وَإِنَّكَ لَتَعْلَمُ مَا نُرِيدُ", "translation": "They said, \"You have already known that we have not concerning your daughters any claim, and indeed, you know what we want.\"" }, { "n": 80, "arabic": "قَالَ لَوْ أَنَّ لِى بِكُمْ قُوَّةً أَوْ ءَاوِىٓ إِلَىٰ رُكْنٍۢ شَدِيدٍۢ", "translation": "He said, \"If only I had against you some power or could take refuge in a strong support.\"" }, { "n": 81, "arabic": "قَالُوا۟ يَٰلُوطُ إِنَّا رُسُلُ رَبِّكَ لَن يَصِلُوٓا۟ إِلَيْكَ ۖ فَأَسْرِ بِأَهْلِكَ بِقِطْعٍۢ مِّنَ ٱلَّيْلِ وَلَا يَلْتَفِتْ مِنكُمْ أَحَدٌ إِلَّا ٱمْرَأَتَكَ ۖ إِنَّهُۥ مُصِيبُهَا مَآ أَصَابَهُمْ ۚ إِنَّ مَوْعِدَهُمُ ٱلصُّبْحُ ۚ أَلَيْسَ ٱلصُّبْحُ بِقَرِيبٍۢ", "translation": "The angels said, \"O Lot, indeed we are messengers of your Lord; [therefore], they will never reach you. So set out with your family during a portion of the night and let not any among you look back - except your wife; indeed, she will be struck by that which strikes them. Indeed, their appointment is [for] the morning. Is not the morning near?\"" }, { "n": 82, "arabic": "فَلَمَّا جَآءَ أَمْرُنَا جَعَلْنَا عَٰلِيَهَا سَافِلَهَا وَأَمْطَرْنَا عَلَيْهَا حِجَارَةًۭ مِّن سِجِّيلٍۢ مَّنضُودٍۢ", "translation": "So when Our command came, We made the highest part [of the city] its lowest and rained upon them stones of layered hard clay, [which were]" }, { "n": 83, "arabic": "مُّسَوَّمَةً عِندَ رَبِّكَ ۖ وَمَا هِىَ مِنَ ٱلظَّٰلِمِينَ بِبَعِيدٍۢ", "translation": "Marked from your Lord. And Allah 's punishment is not from the wrongdoers [very] far." }, { "n": 84, "arabic": "۞ وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبًۭا ۚ قَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥ ۖ وَلَا تَنقُصُوا۟ ٱلْمِكْيَالَ وَٱلْمِيزَانَ ۚ إِنِّىٓ أَرَىٰكُم بِخَيْرٍۢ وَإِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍۢ مُّحِيطٍۢ", "translation": "And to Madyan [We sent] their brother Shu'ayb. He said, \"O my people, worship Allah; you have no deity other than Him. And do not decrease from the measure and the scale. Indeed, I see you in prosperity, but indeed, I fear for you the punishment of an all-encompassing Day." }, { "n": 85, "arabic": "وَيَٰقَوْمِ أَوْفُوا۟ ٱلْمِكْيَالَ وَٱلْمِيزَانَ بِٱلْقِسْطِ ۖ وَلَا تَبْخَسُوا۟ ٱلنَّاسَ أَشْيَآءَهُمْ وَلَا تَعْثَوْا۟ فِى ٱلْأَرْضِ مُفْسِدِينَ", "translation": "And O my people, give full measure and weight in justice and do not deprive the people of their due and do not commit abuse on the earth, spreading corruption." }, { "n": 86, "arabic": "بَقِيَّتُ ٱللَّهِ خَيْرٌۭ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ ۚ وَمَآ أَنَا۠ عَلَيْكُم بِحَفِيظٍۢ", "translation": "What remains [lawful] from Allah is best for you, if you would be believers. But I am not a guardian over you.\"" }, { "n": 87, "arabic": "قَالُوا۟ يَٰشُعَيْبُ أَصَلَوٰتُكَ تَأْمُرُكَ أَن نَّتْرُكَ مَا يَعْبُدُ ءَابَآؤُنَآ أَوْ أَن نَّفْعَلَ فِىٓ أَمْوَٰلِنَا مَا نَشَٰٓؤُا۟ ۖ إِنَّكَ لَأَنتَ ٱلْحَلِيمُ ٱلرَّشِيدُ", "translation": "They said, \"O Shu'ayb, does your prayer command you that we should leave what our fathers worship or not do with our wealth what we please? Indeed, you are the forbearing, the discerning!\"" }, { "n": 88, "arabic": "قَالَ يَٰقَوْمِ أَرَءَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٍۢ مِّن رَّبِّى وَرَزَقَنِى مِنْهُ رِزْقًا حَسَنًۭا ۚ وَمَآ أُرِيدُ أَنْ أُخَالِفَكُمْ إِلَىٰ مَآ أَنْهَىٰكُمْ عَنْهُ ۚ إِنْ أُرِيدُ إِلَّا ٱلْإِصْلَٰحَ مَا ٱسْتَطَعْتُ ۚ وَمَا تَوْفِيقِىٓ إِلَّا بِٱللَّهِ ۚ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ", "translation": "He said, \"O my people, have you considered: if I am upon clear evidence from my Lord and He has provided me with a good provision from Him...? And I do not intend to differ from you in that which I have forbidden you; I only intend reform as much as I am able. And my success is not but through Allah. Upon him I have relied, and to Him I return." }, { "n": 89, "arabic": "وَيَٰقَوْمِ لَا يَجْرِمَنَّكُمْ شِقَاقِىٓ أَن يُصِيبَكُم مِّثْلُ مَآ أَصَابَ قَوْمَ نُوحٍ أَوْ قَوْمَ هُودٍ أَوْ قَوْمَ صَٰلِحٍۢ ۚ وَمَا قَوْمُ لُوطٍۢ مِّنكُم بِبَعِيدٍۢ", "translation": "And O my people, let not [your] dissension from me cause you to be struck by that similar to what struck the people of Noah or the people of Hud or the people of Salih. And the people of Lot are not from you far away." }, { "n": 90, "arabic": "وَٱسْتَغْفِرُوا۟ رَبَّكُمْ ثُمَّ تُوبُوٓا۟ إِلَيْهِ ۚ إِنَّ رَبِّى رَحِيمٌۭ وَدُودٌۭ", "translation": "And ask forgiveness of your Lord and then repent to Him. Indeed, my Lord is Merciful and Affectionate.\"" }, { "n": 91, "arabic": "قَالُوا۟ يَٰشُعَيْبُ مَا نَفْقَهُ كَثِيرًۭا مِّمَّا تَقُولُ وَإِنَّا لَنَرَىٰكَ فِينَا ضَعِيفًۭا ۖ وَلَوْلَا رَهْطُكَ لَرَجَمْنَٰكَ ۖ وَمَآ أَنتَ عَلَيْنَا بِعَزِيزٍۢ", "translation": "They said, \"O Shu'ayb, we do not understand much of what you say, and indeed, we consider you among us as weak. And if not for your family, we would have stoned you [to death]; and you are not to us one respected.\"" }, { "n": 92, "arabic": "قَالَ يَٰقَوْمِ أَرَهْطِىٓ أَعَزُّ عَلَيْكُم مِّنَ ٱللَّهِ وَٱتَّخَذْتُمُوهُ وَرَآءَكُمْ ظِهْرِيًّا ۖ إِنَّ رَبِّى بِمَا تَعْمَلُونَ مُحِيطٌۭ", "translation": "He said, \"O my people, is my family more respected for power by you than Allah? But you put Him behind your backs [in neglect]. Indeed, my Lord is encompassing of what you do." }, { "n": 93, "arabic": "وَيَٰقَوْمِ ٱعْمَلُوا۟ عَلَىٰ مَكَانَتِكُمْ إِنِّى عَٰمِلٌۭ ۖ سَوْفَ تَعْلَمُونَ مَن يَأْتِيهِ عَذَابٌۭ يُخْزِيهِ وَمَنْ هُوَ كَٰذِبٌۭ ۖ وَٱرْتَقِبُوٓا۟ إِنِّى مَعَكُمْ رَقِيبٌۭ", "translation": "And O my people, work according to your position; indeed, I am working. You are going to know to whom will come a punishment that will disgrace him and who is a liar. So watch; indeed, I am with you a watcher, [awaiting the outcome].\"" }, { "n": 94, "arabic": "وَلَمَّا جَآءَ أَمْرُنَا نَجَّيْنَا شُعَيْبًۭا وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ بِرَحْمَةٍۢ مِّنَّا وَأَخَذَتِ ٱلَّذِينَ ظَلَمُوا۟ ٱلصَّيْحَةُ فَأَصْبَحُوا۟ فِى دِيَٰرِهِمْ جَٰثِمِينَ", "translation": "And when Our command came, We saved Shu'ayb and those who believed with him, by mercy from Us. And the shriek seized those who had wronged, and they became within their homes [corpses] fallen prone" }, { "n": 95, "arabic": "كَأَن لَّمْ يَغْنَوْا۟ فِيهَآ ۗ أَلَا بُعْدًۭا لِّمَدْيَنَ كَمَا بَعِدَتْ ثَمُودُ", "translation": "As if they had never prospered therein. Then, away with Madyan as Thamud was taken away." }, { "n": 96, "arabic": "وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَا وَسُلْطَٰنٍۢ مُّبِينٍ", "translation": "And We did certainly send Moses with Our signs and a clear authority" }, { "n": 97, "arabic": "إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ فَٱتَّبَعُوٓا۟ أَمْرَ فِرْعَوْنَ ۖ وَمَآ أَمْرُ فِرْعَوْنَ بِرَشِيدٍۢ", "translation": "To Pharaoh and his establishment, but they followed the command of Pharaoh, and the command of Pharaoh was not [at all] discerning." }, { "n": 98, "arabic": "يَقْدُمُ قَوْمَهُۥ يَوْمَ ٱلْقِيَٰمَةِ فَأَوْرَدَهُمُ ٱلنَّارَ ۖ وَبِئْسَ ٱلْوِرْدُ ٱلْمَوْرُودُ", "translation": "He will precede his people on the Day of Resurrection and lead them into the Fire; and wretched is the place to which they are led." }, { "n": 99, "arabic": "وَأُتْبِعُوا۟ فِى هَٰذِهِۦ لَعْنَةًۭ وَيَوْمَ ٱلْقِيَٰمَةِ ۚ بِئْسَ ٱلرِّفْدُ ٱلْمَرْفُودُ", "translation": "And they were followed in this [world] with a curse and on the Day of Resurrection. And wretched is the gift which is given." }, { "n": 100, "arabic": "ذَٰلِكَ مِنْ أَنۢبَآءِ ٱلْقُرَىٰ نَقُصُّهُۥ عَلَيْكَ ۖ مِنْهَا قَآئِمٌۭ وَحَصِيدٌۭ", "translation": "That is from the news of the cities, which We relate to you; of them, some are [still] standing and some are [as] a harvest [mowed down]." }, { "n": 101, "arabic": "وَمَا ظَلَمْنَٰهُمْ وَلَٰكِن ظَلَمُوٓا۟ أَنفُسَهُمْ ۖ فَمَآ أَغْنَتْ عَنْهُمْ ءَالِهَتُهُمُ ٱلَّتِى يَدْعُونَ مِن دُونِ ٱللَّهِ مِن شَىْءٍۢ لَّمَّا جَآءَ أَمْرُ رَبِّكَ ۖ وَمَا زَادُوهُمْ غَيْرَ تَتْبِيبٍۢ", "translation": "And We did not wrong them, but they wronged themselves. And they were not availed at all by their gods which they invoked other than Allah when there came the command of your Lord. And they did not increase them in other than ruin." }, { "n": 102, "arabic": "وَكَذَٰلِكَ أَخْذُ رَبِّكَ إِذَآ أَخَذَ ٱلْقُرَىٰ وَهِىَ ظَٰلِمَةٌ ۚ إِنَّ أَخْذَهُۥٓ أَلِيمٌۭ شَدِيدٌ", "translation": "And thus is the seizure of your Lord when He seizes the cities while they are committing wrong. Indeed, His seizure is painful and severe." }, { "n": 103, "arabic": "إِنَّ فِى ذَٰلِكَ لَءَايَةًۭ لِّمَنْ خَافَ عَذَابَ ٱلْءَاخِرَةِ ۚ ذَٰلِكَ يَوْمٌۭ مَّجْمُوعٌۭ لَّهُ ٱلنَّاسُ وَذَٰلِكَ يَوْمٌۭ مَّشْهُودٌۭ", "translation": "Indeed in that is a sign for those who fear the punishment of the Hereafter. That is a Day for which the people will be collected, and that is a Day [which will be] witnessed." }, { "n": 104, "arabic": "وَمَا نُؤَخِّرُهُۥٓ إِلَّا لِأَجَلٍۢ مَّعْدُودٍۢ", "translation": "And We do not delay it except for a limited term." }, { "n": 105, "arabic": "يَوْمَ يَأْتِ لَا تَكَلَّمُ نَفْسٌ إِلَّا بِإِذْنِهِۦ ۚ فَمِنْهُمْ شَقِىٌّۭ وَسَعِيدٌۭ", "translation": "The Day it comes no soul will speak except by His permission. And among them will be the wretched and the prosperous." }, { "n": 106, "arabic": "فَأَمَّا ٱلَّذِينَ شَقُوا۟ فَفِى ٱلنَّارِ لَهُمْ فِيهَا زَفِيرٌۭ وَشَهِيقٌ", "translation": "As for those who were [destined to be] wretched, they will be in the Fire. For them therein is [violent] exhaling and inhaling." }, { "n": 107, "arabic": "خَٰلِدِينَ فِيهَا مَا دَامَتِ ٱلسَّمَٰوَٰتُ وَٱلْأَرْضُ إِلَّا مَا شَآءَ رَبُّكَ ۚ إِنَّ رَبَّكَ فَعَّالٌۭ لِّمَا يُرِيدُ", "translation": "[They will be] abiding therein as long as the heavens and the earth endure, except what your Lord should will. Indeed, your Lord is an effecter of what He intends." }, { "n": 108, "arabic": "۞ وَأَمَّا ٱلَّذِينَ سُعِدُوا۟ فَفِى ٱلْجَنَّةِ خَٰلِدِينَ فِيهَا مَا دَامَتِ ٱلسَّمَٰوَٰتُ وَٱلْأَرْضُ إِلَّا مَا شَآءَ رَبُّكَ ۖ عَطَآءً غَيْرَ مَجْذُوذٍۢ", "translation": "And as for those who were [destined to be] prosperous, they will be in Paradise, abiding therein as long as the heavens and the earth endure, except what your Lord should will - a bestowal uninterrupted." }, { "n": 109, "arabic": "فَلَا تَكُ فِى مِرْيَةٍۢ مِّمَّا يَعْبُدُ هَٰٓؤُلَآءِ ۚ مَا يَعْبُدُونَ إِلَّا كَمَا يَعْبُدُ ءَابَآؤُهُم مِّن قَبْلُ ۚ وَإِنَّا لَمُوَفُّوهُمْ نَصِيبَهُمْ غَيْرَ مَنقُوصٍۢ", "translation": "So do not be in doubt, [O Muhammad], as to what these [polytheists] are worshipping. They worship not except as their fathers worshipped before. And indeed, We will give them their share undiminished." }, { "n": 110, "arabic": "وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَٱخْتُلِفَ فِيهِ ۚ وَلَوْلَا كَلِمَةٌۭ سَبَقَتْ مِن رَّبِّكَ لَقُضِىَ بَيْنَهُمْ ۚ وَإِنَّهُمْ لَفِى شَكٍّۢ مِّنْهُ مُرِيبٍۢ", "translation": "And We had certainly given Moses the Scripture, but it came under disagreement. And if not for a word that preceded from your Lord, it would have been judged between them. And indeed they are, concerning the Qur'an, in disquieting doubt." }, { "n": 111, "arabic": "وَإِنَّ كُلًّۭا لَّمَّا لَيُوَفِّيَنَّهُمْ رَبُّكَ أَعْمَٰلَهُمْ ۚ إِنَّهُۥ بِمَا يَعْمَلُونَ خَبِيرٌۭ", "translation": "And indeed, each [of the believers and disbelievers] - your Lord will fully compensate them for their deeds. Indeed, He is Acquainted with what they do." }, { "n": 112, "arabic": "فَٱسْتَقِمْ كَمَآ أُمِرْتَ وَمَن تَابَ مَعَكَ وَلَا تَطْغَوْا۟ ۚ إِنَّهُۥ بِمَا تَعْمَلُونَ بَصِيرٌۭ", "translation": "So remain on a right course as you have been commanded, [you] and those who have turned back with you [to Allah], and do not transgress. Indeed, He is Seeing of what you do." }, { "n": 113, "arabic": "وَلَا تَرْكَنُوٓا۟ إِلَى ٱلَّذِينَ ظَلَمُوا۟ فَتَمَسَّكُمُ ٱلنَّارُ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِنْ أَوْلِيَآءَ ثُمَّ لَا تُنصَرُونَ", "translation": "And do not incline toward those who do wrong, lest you be touched by the Fire, and you would not have other than Allah any protectors; then you would not be helped." }, { "n": 114, "arabic": "وَأَقِمِ ٱلصَّلَوٰةَ طَرَفَىِ ٱلنَّهَارِ وَزُلَفًۭا مِّنَ ٱلَّيْلِ ۚ إِنَّ ٱلْحَسَنَٰتِ يُذْهِبْنَ ٱلسَّيِّـَٔاتِ ۚ ذَٰلِكَ ذِكْرَىٰ لِلذَّٰكِرِينَ", "translation": "And establish prayer at the two ends of the day and at the approach of the night. Indeed, good deeds do away with misdeeds. That is a reminder for those who remember." }, { "n": 115, "arabic": "وَٱصْبِرْ فَإِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ", "translation": "And be patient, for indeed, Allah does not allow to be lost the reward of those who do good." }, { "n": 116, "arabic": "فَلَوْلَا كَانَ مِنَ ٱلْقُرُونِ مِن قَبْلِكُمْ أُو۟لُوا۟ بَقِيَّةٍۢ يَنْهَوْنَ عَنِ ٱلْفَسَادِ فِى ٱلْأَرْضِ إِلَّا قَلِيلًۭا مِّمَّنْ أَنجَيْنَا مِنْهُمْ ۗ وَٱتَّبَعَ ٱلَّذِينَ ظَلَمُوا۟ مَآ أُتْرِفُوا۟ فِيهِ وَكَانُوا۟ مُجْرِمِينَ", "translation": "So why were there not among the generations before you those of enduring discrimination forbidding corruption on earth - except a few of those We saved from among them? But those who wronged pursued what luxury they were given therein, and they were criminals." }, { "n": 117, "arabic": "وَمَا كَانَ رَبُّكَ لِيُهْلِكَ ٱلْقُرَىٰ بِظُلْمٍۢ وَأَهْلُهَا مُصْلِحُونَ", "translation": "And your Lord would not have destroyed the cities unjustly while their people were reformers." }, { "n": 118, "arabic": "وَلَوْ شَآءَ رَبُّكَ لَجَعَلَ ٱلنَّاسَ أُمَّةًۭ وَٰحِدَةًۭ ۖ وَلَا يَزَالُونَ مُخْتَلِفِينَ", "translation": "And if your Lord had willed, He could have made mankind one community; but they will not cease to differ." }, { "n": 119, "arabic": "إِلَّا مَن رَّحِمَ رَبُّكَ ۚ وَلِذَٰلِكَ خَلَقَهُمْ ۗ وَتَمَّتْ كَلِمَةُ رَبِّكَ لَأَمْلَأَنَّ جَهَنَّمَ مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ أَجْمَعِينَ", "translation": "Except whom your Lord has given mercy, and for that He created them. But the word of your Lord is to be fulfilled that, \"I will surely fill Hell with jinn and men all together.\"" }, { "n": 120, "arabic": "وَكُلًّۭا نَّقُصُّ عَلَيْكَ مِنْ أَنۢبَآءِ ٱلرُّسُلِ مَا نُثَبِّتُ بِهِۦ فُؤَادَكَ ۚ وَجَآءَكَ فِى هَٰذِهِ ٱلْحَقُّ وَمَوْعِظَةٌۭ وَذِكْرَىٰ لِلْمُؤْمِنِينَ", "translation": "And each [story] We relate to you from the news of the messengers is that by which We make firm your heart. And there has come to you, in this, the truth and an instruction and a reminder for the believers." }, { "n": 121, "arabic": "وَقُل لِّلَّذِينَ لَا يُؤْمِنُونَ ٱعْمَلُوا۟ عَلَىٰ مَكَانَتِكُمْ إِنَّا عَٰمِلُونَ", "translation": "And say to those who do not believe, \"Work according to your position; indeed, we are working." }, { "n": 122, "arabic": "وَٱنتَظِرُوٓا۟ إِنَّا مُنتَظِرُونَ", "translation": "And wait, indeed, we are waiting.\"" }, { "n": 123, "arabic": "وَلِلَّهِ غَيْبُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَإِلَيْهِ يُرْجَعُ ٱلْأَمْرُ كُلُّهُۥ فَٱعْبُدْهُ وَتَوَكَّلْ عَلَيْهِ ۚ وَمَا رَبُّكَ بِغَٰفِلٍ عَمَّا تَعْمَلُونَ", "translation": "And to Allah belong the unseen [aspects] of the heavens and the earth and to Him will be returned the matter, all of it, so worship Him and rely upon Him. And your Lord is not unaware of that which you do." } ], "glosses": [ [ "Alif Lam Ra.", "(This is) a Book", "are perfected", "its Verses", "moreover,", "explained in detail", "from", "One [who is]", "(is) All-Wise,", "All-Aware." ], [ "That \"Not", "you worship", "but", "Allah.", "Indeed, I am", "to you", "from Him", "a warner", "and a bearer of glad tidings.\"" ], [ "And that", "\"Seek forgiveness", "(of) your Lord", "and", "turn in repentance", "to Him,", "He will let you", "enjoy", "a good", "for", "a term", "appointed.", "And give", "(to) every", "owner", "(of) grace", "His Grace.", "But if", "you turn away", "then indeed, I", "fear", "for you", "(the) punishment", "a Day", "great" ], [ "To", "Allah", "(is) your return,", "and He", "(is) on", "every", "thing", "All-Powerful.\"" ], [ "No doubt!", "They", "fold up", "their breasts", "that they may hide", "from Him.", "Surely,", "when", "they cover (themselves)", "(with) their garments,", "He knows", "what", "they conceal", "and what", "they reveal.", "Indeed, He", "(is) All-Knower", "of what", "(is in) the breasts." ], [ "And not", "any", "moving creature", "in", "the earth", "but", "on", "Allah", "(is) its provision.", "And He knows", "its dwelling place", "and its place of storage.", "All", "(is) in", "a Record", "clear." ], [ "And He", "(is) the One Who", "created", "the heavens", "and the earth", "in", "six", "epochs,", "and was", "His Throne", "on", "the water", "that He might test [you]", "which of you", "(is) best", "(in) deed.", "But if", "you say,", "\"Indeed, you", "(will be) resurrected", "[from]", "after", "[the] death,\"", "surely would say", "those who", "disbelieved,", "not", "this", "but", "a magic", "clear.\"" ], [ "And if", "We delay", "from them", "the punishment", "for", "a time", "determined,", "they will surely say,", "\"What", "detains it?\"", "No doubt!", "(On) the Day", "it comes to them", "not", "(will be) averted", "from them", "and will surround", "them", "what", "they used (to)", "at it", "they mock" ], [ "And if", "We give a taste", "to man", "from Us", "mercy", "then", "We withdraw it", "from him,", "indeed, he", "(is) despairing", "(and) ungrateful." ], [ "But if", "We give him a taste", "(of) favor", "after", "hardship", "(has) touched him,", "surely, he will say,", "\"Have gone", "the evils", "from me.\"", "Indeed, he", "(is) exultant", "(and) boastful." ], [ "Except", "those who", "(are) patient", "and do", "the good deeds,", "those", "for them", "(will be) forgiveness", "and a reward", "great." ], [ "Then possibly you", "(may) give up", "a part", "(of) what", "is revealed", "to you", "and straitened", "by it", "your breast", "because", "they say,", "\"Why not", "is sent down", "for him", "a treasure", "or", "has come", "with him", "an Angel?\"", "Only", "you", "(are) a warner.", "And Allah", "(is) on", "every", "thing", "a Guardian." ], [ "Or", "they say,", "\"He has fabricated it.\"", "Say,", "\"Then bring", "ten", "Surahs", "like it", "fabricated,", "and call", "whoever", "you can", "[from]", "besides", "Allah", "if", "you are", "truthful.\"" ], [ "Then if not", "they respond", "to you", "then know", "that", "it was sent down", "with the knowledge of", "Allah", "and that", "(there is) no", "god", "except", "Him.", "Then, would", "you", "(be) Muslims?" ], [ "Whoever", "is", "desires", "the life", "(of) the world", "and its adornments,", "We will repay in full", "to them", "(for) their deeds", "therein,", "and they", "in it", "not", "will be diminished" ], [ "Those", "(are) the ones who", "(is) not", "for them", "in", "the Hereafter", "except", "the Fire.", "And (has) gone in vain", "what", "they did", "therein,", "and (is) worthless", "what", "they used (to)", "do." ], [ "Then is he who", "is", "on", "a clear proof", "from", "his Lord,", "and recites it,", "a witness", "from Him,", "and from", "before it", "(was) a Book", "(of) Musa", "(as) a guide", "and (as) mercy?", "Those", "believe", "in it.", "But whoever", "disbelieves", "in it", "among", "the sects,", "then the Fire", "(will be) his promised (meeting) place.", "So (do) not", "be", "in", "doubt", "about it.", "Indeed, it", "(is) the truth", "from", "your Lord,", "but", "most", "(of) the people", "(do) not", "believe." ], [ "And who", "(is) more unjust", "than (he) who", "invents", "against", "Allah", "a lie?", "Those", "will be presented", "before", "their Lord,", "and will say", "the witnesses,", "\"These (are)", "those who", "lied", "against", "their Lord.\"", "No doubt!", "the curse of", "Allah", "(is) on", "the wrongdoers." ], [ "Those who", "hinder", "from", "(the) way", "(of) Allah", "and seek (in) it", "crookedness,", "while they", "in the Hereafter", "[they]", "(are) disbelievers." ], [ "Those", "not", "will be", "(able to) escape", "in", "the earth", "and not", "is", "for them", "[from]", "besides", "Allah", "any", "protectors.", "And will be doubled", "for them", "the punishment.", "Not", "they were", "able", "(to) hear", "and not", "they used (to)", "see." ], [ "Those", "(are) the ones who", "(have) lost", "their souls,", "and lost", "from them", "(is) what", "they used", "(to) invent." ], [ "No", "doubt", "that they", "in", "the Hereafter", "[they]", "(will be) the greatest losers." ], [ "Indeed,", "those who", "believe", "and do", "good deeds", "and humble themselves", "before", "their Lord,", "those", "(are the) companions", "(of) Paradise,", "they", "in it", "(will) abide forever." ], [ "(The) example", "(of) the two parties", "(is) like the blind", "and the deaf,", "and the seer", "and the hearer.", "Are", "they equal", "(in) comparison?", "Then, will not", "you take heed?" ], [ "And verily", "We sent", "Nuh", "to", "his people,", "\"Indeed, I am", "to you", "a warner", "clear." ], [ "That", "(do) not", "worship", "except", "Allah.", "Indeed, I", "[I] fear", "for you", "(the) punishment", "(of) a Day", "painful.\"" ], [ "So said", "the chiefs", "(of) those who", "disbelieved", "from", "his people,", "\"Not", "we see you", "but", "a man", "like us,", "and not", "we see you", "followed [you]", "except", "those who", "[they]", "(are) the lowest of us", "at first", "opinion", "And not", "we see", "in you", "over us", "any", "merit;", "nay,", "we think you", "(are) liars.\"" ], [ "He said,", "\"O my people!", "Do you see", "if", "I was", "on", "(the) clear proof", "from", "my Lord,", "while He has given me", "mercy", "from", "Himself", "but (it) has been obscured", "from you,", "should We compel you (to accept) it", "while you (are)", "to it", "averse" ], [ "And O my people!", "not", "I ask (of) you", "for it", "any wealth.", "Not", "(is) my reward", "except", "from", "Allah.", "And not", "I am", "going to drive away", "those who", "believed.", "Indeed, they", "(will) be meeting", "their Lord,", "but I", "see you", "(are) a people", "ignorant." ], [ "And O my people!", "Who", "would help me", "against", "Allah", "if", "I drove them away?", "Then, will not", "you take heed?" ], [ "And not", "I say", "to you", "(that) with me", "(are the) treasures", "(of) Allah,", "and not", "I know", "the unseen,", "and not", "I say", "that I am", "an Angel,", "and not", "I say", "for those whom", "look down upon", "your eyes,", "never", "will give them", "Allah", "any good.", "Allah", "knows best", "what", "(is) in", "their souls.", "Indeed, I", "then", "(will be) surely of", "the wrongdoers.\"" ], [ "They said,", "\"O Nuh!", "Indeed,", "you disputed with us", "and you (have been) frequent", "(in) dispute with us.", "So bring us", "what", "you threaten us (with),", "if", "you are", "of", "the truthful.\"" ], [ "He said,", "\"Only", "will bring to you", "it", "Allah,", "if", "He wills,", "and not", "you (are)", "one who (can) escape (it)." ], [ "And (will) not", "benefit you", "my advice", "(even) if", "I wish", "to", "[I] advise", "[to] you,", "if", "should", "Allah", "will", "to", "let you go astray.", "He (is)", "your Lord,", "and to Him", "you will be returned.\"" ], [ "Or", "(do) they say,", "\"He has invented it?\"", "Say,", "\"If", "I have invented it,", "then on me", "(is) my crime,", "but I am", "innocent", "of what", "crimes you commit.\"" ], [ "And it was revealed", "to", "Nuh,", "\"That", "will never", "believe", "from", "your people", "except", "(those) who", "have already", "believed.", "So (do) not", "(be) distressed", "by what", "they have been", "doing." ], [ "And construct", "the ship", "under Our Eyes,", "and Our inspiration", "and (do) not", "address Me", "concerning", "those who", "wronged;", "indeed, they (are)", "the ones (to be) drowned.\"" ], [ "And he was constructing", "the ship,", "and every time", "passed", "by him", "(the) chiefs", "of", "his people,", "they ridiculed", "[of] him.", "He said,", "\"If", "you ridicule", "us,", "then we", "can ridicule", "you", "as", "you ridicule." ], [ "And soon", "you will know", "(on) whom", "will come", "a punishment", "(that) will disgrace him,", "and will descend", "on him", "a punishment", "lasting.\"" ], [ "Till", "when", "came", "Our command,", "and overflowed", "the oven,", "We said,", "\"Load", "in it", "of", "every kind", "a pair", "two,", "and your family", "except", "who", "has preceded", "against him", "the word,", "and whoever", "believed.\"", "And not", "believed", "with him", "except", "a few." ], [ "And he said,", "\"Embark", "in it,", "in the name", "of Allah", "(is) its course", "and its anchorage.", "Indeed,", "my Lord", "(is) certainly Oft-Forgiving,", "Most Merciful.\"" ], [ "And it", "sailed", "with them", "on", "the waves", "like mountains,", "and called", "Noah", "(to) his son,", "and he was", "[in]", "apart,", "\"O my son!", "Embark", "with us", "and (do) not", "be", "with", "the disbelievers.\"" ], [ "He said,", "\"I will betake myself", "to", "a mountain,", "(that) will save me", "from", "the water.\"", "He said,", "\"(There is) no", "protector", "today", "from", "the command of", "Allah", "except,", "(on) whom", "He has mercy.\"", "And came", "(in) between them", "the waves,", "so he was", "among", "the drowned." ], [ "And it was said,", "\"O earth!", "Swallow", "your water,", "and O sky!", "Withhold.\"", "And subsided", "the water,", "and was fulfilled", "the Command.", "And it rested", "on", "the Judi.", "And it was said,", "\"Away", "with the people", "the wrongdoers.\"" ], [ "And called", "Noah", "(to) his Lord", "and said,", "\"O my Lord!", "Indeed,", "my son", "(is) of", "my family,", "and indeed,", "Your promise", "(is) true,", "and You", "(are) the Most Just", "(of) the judges.\"" ], [ "He said,", "\"O Nuh!", "Indeed, he", "(is) not", "of", "your family;", "indeed, [he]", "(his) deed", "(is) other than", "righteous,", "so (do) not", "ask Me", "(about) what", "not", "you have", "of it", "any knowledge.", "Indeed, I", "admonish you", "lest", "you be", "among", "the ignorant.\"" ], [ "He said,", "\"O my Lord!", "Indeed, I", "seek refuge", "in You,", "that", "I (should) ask You", "what", "not", "I have", "of it", "knowledge.", "And unless", "You forgive", "me", "and You have mercy on me,", "I will be", "among", "the losers.\"" ], [ "It was said,", "\"O Nuh!", "Go down", "with peace", "from Us", "and blessings", "on you", "and on", "the nations", "from those", "with you.", "But (to other) nations", "We will grant enjoyment;", "then", "will touch them", "from Us", "a punishment", "painful.\"" ], [ "This", "(is) from", "the news", "(of) the unseen,", "(which) We reveal", "to you.", "Not", "you were", "knowing it,", "you", "and not", "your people", "from", "before", "this.", "So be patient;", "indeed,", "the end", "(is) for the God fearing.\"" ], [ "And to", "Aad", "(We sent) their brother", "Hud.", "He said,", "\"O my people!", "Worship", "Allah,", "not", "(is) for you", "any", "god,", "other than Him.", "Not", "you", "(are) but", "inventors." ], [ "O my people!", "Not", "I ask you", "for it", "any reward.", "Not", "(is) my reward", "except", "from", "the One Who", "created me.", "Then will not", "you use reason?" ], [ "And O my people!", "Ask forgiveness", "(of) your Lord,", "then", "turn in repentance", "to Him.", "He will send", "(from) the sky (rain)", "upon you", "(in) abundance", "and increase you", "(in) strength", "(added) to", "your strength.", "And (do) not", "turn away", "(as) criminals.\"" ], [ "They said,", "\"O Hud!", "not", "have you brought us", "clear proofs,", "and not", "we", "(will) leave", "our gods", "on", "your saying,", "and not", "we (are)", "in you", "believers." ], [ "Not", "we say,", "except (that),", "have seized you", "some", "(of) our gods", "with evil.\"", "He said,", "\"Indeed, I", "I call to witness", "Allah", "and (you) bear witness", "that I am", "innocent", "of what", "you associate," ], [ "[from]", "besides Him", "So plot against me", "all together,", "then", "(do) not", "give me respite." ], [ "Indeed, I", "[I] put my trust", "upon", "Allah", "my Lord,", "and your Lord.", "(There is) not", "[of]", "a creature", "but", "He", "has grasp", "of its forelock.", "Indeed,", "my Lord", "(is) on", "a path", "straight." ], [ "So if", "you turn away,", "then verily", "I have conveyed to you", "what", "I was sent", "with [it]", "to you.", "And will give succession", "my Lord", "(to) a people", "other than you,", "and not", "you will harm Him", "(in) anything.", "Indeed,", "my Lord", "(is) on", "all", "things", "a Guardian.\"" ], [ "And when", "came", "Our command,", "We saved", "Hud", "and those who", "believed", "with him,", "by a Mercy", "from Us", "and We saved them", "from", "a punishment", "severe." ], [ "And this", "(was) Aad,", "they rejected", "(the) Signs", "(of) their Lord", "and disobeyed", "His Messengers", "and followed", "(the) command", "(of) every", "tyrant", "obstinate." ], [ "And they were followed", "in", "this", "world", "(with) a curse", "and (on the) Day", "(of) the Resurrection.", "No doubt!", "Indeed,", "Aad", "disbelieved", "their Lord,", "So", "away", "with Aad,", "(the) people", "(of) Hud." ], [ "And to", "Thamud", "(We sent) their brother", "Salih.", "He said,", "\"O my people!", "Worship", "Allah,", "not", "you have", "any", "god", "other than Him.", "He", "produced you", "from", "the earth", "and settled you", "in it.", "So ask forgiveness of Him,", "then", "turn in repentance", "to Him.", "Indeed,", "my Lord", "(is) near,", "All-Responsive.\"" ], [ "They said,", "O Salih!", "Verily", "you were", "among us", "the one in whom hope was placed", "before", "this.", "Do you forbid us", "that", "we worship", "what", "worshipped", "our forefathers", "And indeed we", "surely (are) in", "doubt", "about what", "you call us", "to it,", "suspicious.\"" ], [ "He said,", "\"O my people!", "Do you see,", "if", "I am", "on", "a clear proof", "from", "my Lord,", "and He has given me", "from Him,", "a Mercy", "then who", "(can) help me", "against", "Allah,", "if", "I (were to) disobey Him?", "So not", "you would increase me", "but", "(in) loss." ], [ "And O my people!", "This", "she-camel", "(of) Allah", "(is) for you", "a Sign,", "so leave her", "to eat", "in", "the earth", "(of) Allah,", "and (do) not", "touch her", "with harm,", "lest will seize you", "a punishment", "impending.\"" ], [ "But they hamstrung her.", "So he said,", "\"Enjoy (yourselves)", "in", "your home(s)", "(for) three", "days.", "That", "(is) a promise", "not", "(to) be belied.\"" ], [ "So when", "came", "Our command", "We saved", "Salih,", "and those who", "believed", "with him,", "by a Mercy", "from Us,", "and from", "(the) disgrace", "(of) that Day.", "Indeed,", "your Lord,", "He", "(is) All-Strong,", "All-Mighty." ], [ "And seized", "those who", "wronged,", "the thunderous blast", "then they became", "in", "their homes", "fallen prone." ], [ "As if", "not", "they (had) prospered", "therein.", "No doubt,", "indeed,", "Thamud", "disbelieved", "(in) their Lord,", "so", "away", "with Thamud." ], [ "And certainly", "came", "Our messengers", "(to) Ibrahim", "with glad tidings,", "they said,", "\"Peace.\"", "He said,", "\"Peace,\"", "and not", "he delayed", "to", "bring", "a calf", "roasted." ], [ "But when", "he saw", "their hands", "not", "reaching", "to it,", "he felt unfamiliar of them", "and felt apprehension", "from them", "[a fear].", "They said,", "\"(Do) not", "fear.", "Indeed, we", "[we] have been sent", "to", "(the) people", "(of) Lut.\"" ], [ "And his wife", "(was) standing", "and she laughed.", "Then We gave her glad tidings", "of Isaac,", "and from", "after", "Isaac", "(of) Yaqub." ], [ "She said,", "\"Woe to me!", "Shall I bear a child", "while I am", "an old woman", "and this,", "my husband,", "(is) an old man?", "Indeed,", "this", "(is) surely a thing", "amazing.\"" ], [ "They said,", "\"Are you amazed", "at", "the command of", "Allah", "the mercy of", "Allah", "and His blessings", "(be) upon you,", "people", "(of) the house.", "Indeed, He", "(is) All-Praiseworthy,", "All-Glorious.\"" ], [ "And when", "(had) gone away", "from", "Ibrahim", "the fright,", "and had reached him", "the glad tidings,", "he argued with Us,", "concerning", "the people", "of Lut." ], [ "Indeed,", "Ibrahim", "(was) certainly forbearing,", "imploring,", "and oft-returning." ], [ "O Ibrahim!", "Turn away", "from", "this.", "Indeed, it", "certainly", "has come,", "(the) Command", "(of) your Lord", "and indeed, [they]", "(will) come (for) them", "a punishment", "(which) cannot", "(be) repelled." ], [ "And when", "came", "Our messengers", "(to) Lut,", "he was distressed", "for them", "and felt straitened", "for them", "(and) uneasy,", "and said,", "\"This", "(is) a day", "distressful.\"" ], [ "And came (to) him", "his people", "rushing,", "to him,", "and from", "before", "they (had) been", "doing", "the evil deeds.", "He said,", "\"O my people!", "These", "(are) my daughters,", "they", "(are) purer", "for you.", "So fear", "Allah", "and (do) not", "disgrace me", "concerning", "my guests.", "Is (there) not", "among you", "a man", "right-minded?\"" ], [ "They said,", "\"Verily", "you know", "(that) not", "we have", "concerning", "your daughters", "any", "right.", "And indeed, you", "surely know", "what", "we want.\"" ], [ "He said,", "\"If", "that", "I had", "over you", "power", "or", "I could take refuge", "in", "a support", "strong.\"" ], [ "They said,", "\"O Lut!", "Indeed, we", "(are) messengers", "(of) your Lord,", "never", "they will reach", "you.", "So travel", "with your family", "in a part", "of", "the night", "and (let) not", "look back", "of you", "anyone", "except", "your wife.", "Indeed, it", "will strike her", "what", "will strike them.", "Indeed,", "their appointed time", "(is) morning.", "Is not", "the morning", "near?\"" ], [ "So when", "came", "Our Command,", "We made", "its upside,", "its downside,", "and We rained", "upon them", "stones", "of", "baked clay", "(in) layers." ], [ "Marked", "from", "your Lord.", "And not", "it", "(is) from", "the wrongdoers", "far." ], [ "And to", "Madyan,", "their brother", "Shuaib.", "He said,", "\"O my people!", "Worship", "Allah", "not", "(is) for you", "any", "god", "other than Him.", "And (do) not", "decrease", "(from) the measure", "and the scale.", "Indeed, I", "see you", "in prosperity,", "but indeed, I", "fear", "for you", "punishment", "(of) a Day", "all-encompassing." ], [ "And O my people!", "Give full", "measure,", "and weight", "in justice", "and (do) not", "deprive", "the people", "(of) their things,", "and (do) not", "act wickedly", "in", "the earth", "spreading corruption." ], [ "(What) remains", "(from) Allah", "(is) best", "for you,", "if", "you are", "believers.", "And not", "I am", "over you", "a guardian.\"" ], [ "They said,", "\"O Shuaib!", "Does your prayer", "command you", "that", "we leave", "what", "worship", "our forefathers,", "or", "that", "we do", "concerning", "our wealth", "what", "we will?", "Indeed you,", "surely you", "(are) the forbearing,", "the right-minded.\"" ], [ "He said,", "\"O my people!", "Do you see", "if", "I am", "on", "a clear evidence", "from", "my Lord,", "and He has provided me", "from Himself", "a provision", "good", "And not", "I intend", "that", "I differ from you", "in", "what", "I forbid you", "from it.", "Not", "I intend", "except", "the reform", "as much as", "I am able", "And not", "(is) my success", "except", "with Allah.", "Upon Him", "I trust", "and to Him", "I turn." ], [ "And O my people!", "not", "let cause you to sin", "my dissension", "lest", "befalls you", "similar", "(to) what", "befell", "the people of", "Noah", "or", "the people of", "Hud", "or", "the people of", "Salih", "And not", "the people of", "Lot", "from you", "far off." ], [ "And ask forgiveness", "(of) your Lord,", "then", "turn in repentance", "to Him.", "Indeed,", "my Lord", "(is) Most Merciful,", "Most Loving.\"" ], [ "They said,", "\"O Shuaib!", "Not", "we understand", "much", "of what", "you say,", "and indeed, we", "surely [we] see you", "among us", "weak.", "And if not", "for your family", "surely we would have stoned you,", "and not", "you", "against us", "mighty.\"" ], [ "He said,", "\"O my people!", "Is my family", "mightier", "on you", "than", "Allah?", "And you have taken Him,", "behind your", "backs.", "Indeed,", "my Lord", "of what", "you do", "(is) All-Encompassing." ], [ "And O my people!", "Work", "(according) to", "your position,", "indeed, I am", "working.", "Soon", "you will know", "(on) whom", "will come", "a punishment", "(that will) disgrace him,", "and who", "[he]", "(is) a liar.", "And watch,", "indeed, I am", "with you", "a watcher.\"" ], [ "And when", "came", "Our Command,", "We saved", "Shuaib", "and those who", "believed", "with him", "by a Mercy", "from Us.", "And seized", "those who", "wronged,", "the thunderous blast", "then they became", "in", "their homes", "fallen prone." ], [ "As if", "not", "they (had) prospered", "therein.", "So,", "away", "with Madyan", "as", "was taken away", "the Thamud." ], [ "And certainly", "We sent", "Musa", "with Our Signs", "and an authority", "clear," ], [ "To", "Firaun", "and his chiefs,", "but they followed", "the command of", "Pharaoh", "and not", "the command of", "Pharaoh", "was right." ], [ "He will precede", "his people", "(on the) Day", "(of) the Resurrection", "and lead them", "(into) the Fire.", "And wretched", "(is) the place", "to which (they are) led." ], [ "And they were followed", "in", "this", "(by) a curse", "and (on the) Day", "(of) the Resurrection.", "Wretched", "(is) the gift", "which (will) be given." ], [ "That", "(is) from", "(the) news", "(of) the cities", "(which) We relate", "to you;", "of them,", "some are standing", "and (some) mown." ], [ "And not", "We wronged them", "but", "they wronged", "themselves.", "So not", "availed", "them", "their gods", "which", "they invoked", "[from]", "besides", "Allah", "any", "thing,", "when", "came", "the command of", "your Lord", "And not", "they increased them", "other than", "ruin." ], [ "And thus", "the seizure of", "your Lord", "when", "He seizes", "the cities", "while they", "(are) doing wrong.", "Indeed,", "His seizure", "(is) painful,", "(and) severe." ], [ "Indeed,", "in", "that", "(is) surely a Sign", "for (those) who", "fear", "(the) punishment", "(of) the Hereafter.", "That", "(is) a Day", "(will) be gathered", "on it", "the mankind,", "and that", "(is) a Day", "witnessed." ], [ "And not", "We delay it", "except", "for a term", "limited." ], [ "(The) Day", "(it) comes", "not", "will speak", "a soul", "except", "by His leave.", "Then among them", "(will be the) wretched,", "and (the) glad." ], [ "As for", "those who", "were wretched", "then (they will be) in", "the Fire.", "For them", "therein", "(is) sighing,", "and wailing." ], [ "(Will be) abiding", "therein", "as long as", "remain", "the heavens", "and the earth,", "except", "what", "wills", "your Lord", "Indeed,", "your Lord", "(is) All-Accomplisher", "of what", "He intends." ], [ "And as for", "those who", "were glad", "then (they will be) in", "Paradise,", "(will be) abiding", "therein", "as long as", "remain", "the heavens", "and the earth,", "except", "what", "wills", "your Lord", "a bestowal", "not", "interrupted." ], [ "So (do) not", "be", "in", "doubt", "as to what", "worship", "these (polytheists).", "Not", "they worship", "except", "as what", "worshipped", "their forefathers", "[from]", "before", "And indeed, We", "will surely pay them in full", "their share", "without", "being diminished." ], [ "And verily", "We gave", "Musa", "the Book,", "but differences arose", "therein.", "And if not", "(for) a Word", "(that) preceded", "from", "your Lord,", "surely would have been judged", "between them.", "And indeed, they", "surely (are) in", "doubt", "concerning it", "suspicious." ], [ "And indeed,", "each", "indeed", "surely will pay them in full", "your Lord", "their deeds.", "Indeed, He", "of what", "they do", "(is) All-Aware." ], [ "So stand firm", "as", "you are commanded", "and (those) who", "turn (in repentance)", "with you,", "and (do) not", "transgress.", "Indeed, He", "of what", "you do", "(is) All-Seer." ], [ "And (do) not", "incline", "to", "those who", "do wrong", "lest touches you", "the Fire,", "and not", "(is) for you", "[from]", "besides", "Allah", "any", "protectors;", "then", "not", "you will be helped." ], [ "And establish", "the prayer", "(at the) two ends", "(of) the day", "and (at) the approach", "of", "the night.", "Indeed,", "the good deeds", "remove", "the evil deeds.", "That", "(is) a reminder", "for those who remember." ], [ "And be patient,", "for indeed,", "Allah", "(does) not", "let go waste", "(the) reward", "(of) the good-doers." ], [ "So why not", "had been", "of", "the generations", "[from]", "before you", "possessors of", "a remnant", "forbidding", "from", "the corruption", "in", "the earth", "except", "a few", "of those", "We saved", "among them?", "But followed", "those who", "did wrong", "what", "luxury they were given", "therein,", "and they were", "criminals." ], [ "And not", "would", "your Lord,", "destroy", "the cities", "unjustly", "while its people", "(were) reformers." ], [ "And if", "had willed", "your Lord", "surely He (could) have made", "the mankind", "a community", "one", "but not", "they will cease", "to differ." ], [ "Except", "(on) whom", "has shown mercy", "your Lord", "and for that", "He created them.", "And will be fulfilled", "the word of", "your Lord", "\"Surely I will fill", "Hell", "with", "the Jinn", "and the men", "all together.\"" ], [ "And each,", "We relate", "to you", "of", "(the) news", "(of) the Messengers", "(for) that", "We may make firm", "with it", "your heart.", "And has come to you", "in", "this", "the truth", "and an admonition", "and a reminder", "for the believers." ], [ "And say", "to those who", "(do) not", "believe,", "\"Work", "(according) to", "your position;", "indeed, we", "(are also) working." ], [ "And wait;", "indeed, we", "(are) ones who wait.\"" ], [ "And for Allah", "(is the) unseen", "(of) the heavens", "and the earth,", "and to Him", "will be returned", "the matter,", "all (of) it,", "so worship Him,", "and put your trust", "upon Him.", "and not", "your Lord", "unaware", "of what", "you do." ] ], "glossNote": "English word hints follow the Quranic Arabic Corpus. Where the Corpus repeats a phrase across adjacent Arabic words, it is divided into individual word meanings for hover and audio; these editorial splits are recorded in the source audit. Brackets identify connective or grammatical senses that English does not translate separately. Retrieved Image labels and trailing layout dashes are removed; every cleanup is recorded alongside the phrase adaptations." }