{
  "number": 14,
  "slug": "ibrahim",
  "name": "Ibrahim",
  "arabicName": "إبراهيم",
  "meaning": "Abraham",
  "juz": 13,
  "period": "Makkan",
  "tagline": "ROOTED WORDS, GRATEFUL HEARTS AND A PRAYER FOR HOME",
  "overview": "Ibrahim moves between the work of messengers, the collapse of arrogant power and the enduring fruit of a good word. Signs of provision lead into Abraham's prayer for a safe city, a thankful family and a life of worship. The closing returns every person to accountability.",
  "sources": [
    {
      "title": "Arabic text · quranjson (MIT)",
      "url": "https://raw.githubusercontent.com/semarketir/quranjson/master/source/surah/surah_14.json"
    },
    {
      "title": "Sahih International · English translation (AlQuran Cloud)",
      "url": "https://alquran.cloud/quran/en.sahih"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=14&verse=13"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=14&verse=11"
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      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=14&verse=39"
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      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=14&verse=10"
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      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=14&verse=28"
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      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=14&verse=16"
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      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=14&verse=9"
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      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=14&verse=48"
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      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=14&verse=6"
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      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=14&verse=24"
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      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=14&verse=21"
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      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=14&verse=34"
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      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=14&verse=36"
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      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=14&verse=22"
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      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=14&verse=37"
    },
    {
      "title": "Surah background · Quran.com",
      "url": "https://quran.com/ibrahim/info"
    },
    {
      "title": "The date palm in a transmitted teaching · Sahih al-Bukhari",
      "url": "https://sunnah.com/bukhari:4698"
    },
    {
      "title": "Sahih International · English translation (AlQuran Cloud)",
      "url": "https://alquran.cloud/quran/en.sahih"
    },
    {
      "title": "The Hijrah in 622 · 1911 Encyclopaedia Britannica",
      "url": "https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Hejira"
    }
  ],
  "sections": [
    {
      "start": 1,
      "end": 12,
      "title": "From darkness toward light",
      "summary": "Messengers speak to their peoples with clarity, recalling deliverance and asking for gratitude, trust and patience.",
      "reflection": "What helps a message become both understandable and worthy of trust?"
    },
    {
      "start": 13,
      "end": 27,
      "title": "A word with living roots",
      "summary": "Coercion and failed promises give way to the parable of a rooted tree whose fruit continues to benefit others.",
      "reflection": "Which words in your life have roots deep enough to bear lasting fruit?"
    },
    {
      "start": 28,
      "end": 41,
      "title": "Provision and a prayer for home",
      "summary": "Rain, rivers and the rhythm of day and night lead into Abraham's prayer for safety, worship, descendants and forgiveness.",
      "reflection": "How could gratitude change the way you use the place and resources entrusted to you?"
    },
    {
      "start": 42,
      "end": 52,
      "title": "When every soul is accounted for",
      "summary": "Respite is distinguished from neglect as the chapter closes with transformed horizons, responsibility and a message for understanding.",
      "reflection": "What deserves attention now, while there is still time to act?"
    }
  ],
  "timeline": [
    {
      "title": "Before 622 CE · Makkan classification",
      "year": 622,
      "body": "The chapter is generally classified as Makkan. This date marks the Hijrah boundary, not a known year of revelation; reports about some later verses are discussed in the background source.",
      "source": "https://quran.com/ibrahim/info"
    },
    {
      "title": "Abraham's prayer · ancient setting, date unknown",
      "year": null,
      "body": "Verses 35–41 place Abraham's prayer beside the sacred House and an uncultivated valley. The Quran supplies no calendar year for the prayer or ages for his sons here.",
      "source": "https://sacred-texts.com/isl/pick/014.htm"
    },
    {
      "title": "The date-palm teaching · transmitted report",
      "year": null,
      "body": "Ibn Umar recalls a question about a tree resembling a Muslim. In the report, the Prophet identifies the date palm. No exact date is supplied by this narration.",
      "source": "https://sunnah.com/bukhari:4698"
    }
  ],
  "places": [
    {
      "id": "makkah",
      "name": "Makkah · the sacred House and valley",
      "body": "Abraham's prayer in verses 35–37 is traditionally located at Makkah. The map marks the modern sacred precinct broadly; it does not reconstruct the limits or appearance of the ancient settlement.",
      "lat": 21.4225,
      "lon": 39.8262,
      "source": "https://quran.com/ibrahim/info",
      "image": 2
    },
    {
      "id": "waterways",
      "name": "Rivers and cultivated landscapes",
      "body": "Verse 32 names rain, fruit, ships and rivers as gifts supporting human life. These are unlocated signs rather than a particular river identified by the chapter; the scene is illustrative.",
      "source": "https://sacred-texts.com/isl/pick/014.htm",
      "image": 2
    },
    {
      "id": "rooted-tree",
      "name": "The tree in the parable",
      "body": "Verses 24–26 contrast a rooted, fruitful tree with an uprooted one. The image does not mark a surviving historical tree. A transmitted date-palm teaching provides a related interpretive context.",
      "source": "https://sunnah.com/bukhari:4698",
      "image": 1
    }
  ],
  "people": [
    {
      "id": "abraham",
      "title": "Ibrahim · Abraham",
      "body": "The chapter's title comes from Abraham, whose prayer embraces safety, gratitude, worship and forgiveness. These verses give no exact ancient date, physical portrait or burial location.",
      "verse": 35
    },
    {
      "id": "moses",
      "title": "Musa · Moses",
      "body": "Moses recalls deliverance from Pharaoh's oppression and calls his people to gratitude. The account identifies neither a dynasty nor a particular Pharaoh by personal name.",
      "verse": 6
    },
    {
      "id": "sons",
      "title": "Ismail and Ishaq · Ishmael and Isaac",
      "body": "Abraham names both sons as gifts received in old age. The focus is thanksgiving rather than a detailed chronology of their lives.",
      "verse": 39
    },
    {
      "id": "ibn-umar",
      "title": "Abdullah ibn Umar · a remembered lesson",
      "body": "His report preserves the date-palm teaching associated with the good-tree imagery. This is a transmitted teaching, distinct from the words of the Quran itself.",
      "url": "https://sunnah.com/bukhari:4698",
      "label": "Read the report"
    }
  ],
  "history": [
    {
      "title": "Classification with reported exceptions",
      "body": "The background source describes a predominantly Makkan chapter while discussing reports about verses 28–30. This reader preserves that qualification and assigns no exact revelation year.",
      "source": "https://quran.com/ibrahim/info"
    },
    {
      "title": "Messengers speaking to be understood",
      "body": "Verse 4 grounds proclamation in the language of the people addressed. The accompanying notes are editorial reflections on the public-domain translation, not a claim to reproduce a complete tafsir.",
      "source": "https://sacred-texts.com/isl/pick/014.htm"
    },
    {
      "title": "The tree and its continuing benefit",
      "body": "The Quran supplies the rooted-tree parable; the date-palm identification comes from a separate hadith report. Keeping the two visible helps readers distinguish scripture from transmitted explanation.",
      "source": "https://sunnah.com/bukhari:4698"
    }
  ],
  "revelationNote": "Generally classified as Makkan, with reports of exceptions among verses 28–30. The 622 CE marker is a period boundary, not the chapter's revelation date. Ancient narratives are left undated.",
  "translationNote": "English translation: Sahih International, via AlQuran Cloud. Original source wording is preserved.",
  "titles": [
    "From darkness into light",
    "The world belongs to its Creator",
    "When preference becomes obstruction",
    "A message in familiar language",
    "Remembering days of deliverance",
    "Memory after oppression",
    "Gratitude and increase",
    "God does not need our thanks",
    "Many communities, a recurring response",
    "The demand for another warrant",
    "Human messengers, entrusted grace",
    "Trust that remains patient",
    "Expulsion and coercion",
    "Inheriting responsibility",
    "The failure of arrogant power",
    "Beyond the appearance of victory",
    "A consequence that cannot be escaped",
    "Ashes in a storm",
    "Creation has a purpose",
    "No difficulty for the Creator",
    "Followers confront their leaders",
    "The promise that failed",
    "An arrival greeted with peace",
    "The rooted good word",
    "Fruit that continues to benefit",
    "Words without a stable root",
    "Steadfastness through the firm word",
    "Exchanging a gift for ingratitude",
    "The destination of that exchange",
    "Rivals and misdirection",
    "Giving before the opportunity ends",
    "Rain, rivers and human provision",
    "The rhythm of sun and moon",
    "Blessings beyond counting",
    "A prayer for a safe city",
    "Following and the hope of mercy",
    "An uncultivated valley and a living hope",
    "What prayer cannot conceal",
    "Children received in old age",
    "Prayer for a continuing practice",
    "Forgiveness at the reckoning",
    "Respite is not neglect",
    "The shock of accountability",
    "Asking for time after time has ended",
    "Living among earlier lessons",
    "Plots within a greater knowledge",
    "The promise to messengers endures",
    "Earth and heaven transformed",
    "The collapse of independent power",
    "The severity of the warning",
    "Each soul and its own earning",
    "A message meant to awaken understanding"
  ],
  "notes": [
    "The opening presents revelation as guidance that changes a person's direction. Darkness and light describe the movement toward God's path, while permission and praise keep the messenger's work connected to its divine source rather than personal power.",
    "Heaven and earth are held together under one sovereignty. The warning that follows is therefore not an unrelated threat: the life people inhabit and the judgment they face belong within the same moral order of creation.",
    "The verse moves from preferring immediate life to obstructing others and distorting the path. Its concern reaches beyond private distraction, asking how a person's desires can become an active influence that confuses or harms other people.",
    "A messenger speaks the language of the people addressed so that explanation can be understood. This emphasizes intelligibility and communication, while the closing names locate guidance within God's wisdom rather than treating persuasion as unlimited human control.",
    "Moses is introduced through the same movement from darkness toward light. Remembering God's days gives history a moral purpose: patience and gratitude grow when people recall both the hardships endured and the deliverance they did not secure alone.",
    "The recollection names the violence of Pharaoh's rule and the rescue of its victims. Gratitude here is grounded in a community's survival, not forgetfulness about suffering. The passage identifies no particular Pharaoh or securely dated ancient event.",
    "Thankfulness is presented as an active response to a gift, with further increase promised by God. The verse does not reduce gratitude to a technique for obtaining possessions; it places receiving, remembering and responsibility in a continuing relationship.",
    "Moses separates human gratitude from divine need. Even universal thanklessness could not diminish God's independence or praise. This makes gratitude beneficial to the people who practice it, rather than a payment required to sustain the Giver.",
    "Several earlier peoples are gathered into one account of messengers meeting resistance. The text itself acknowledges communities known fully only to God. Its compressed history should not be expanded into confidently dated biographies or invented archaeological identifications.",
    "The messengers point toward creation, forgiveness and an appointed time, while their opponents object to their ordinary humanity and inherited customs being challenged. The exchange exposes the tension between considering a message and defending what already feels familiar.",
    "The messengers accept that they are human. Their distinction lies in an entrusted gift, not ownership of supernatural power. The verse links signs to God's permission and directs believers toward trust rather than fascination with extraordinary personal abilities.",
    "Guidance becomes a reason for trust even when harm continues. The messengers do not describe an effortless path; they commit to endurance. Their words connect conviction with sustained patience rather than expecting every difficulty to disappear immediately.",
    "Opponents threaten to remove the messengers unless they return to the prevailing religion. The scene concerns coercive power directed against belief. Its account of divine judgment is not an instruction for readers to threaten contemporary communities in return.",
    "The promise of dwelling after oppressive predecessors comes with reverence and accountability. Possession of land is not presented as an unconditional proof of virtue. Those who inherit a place remain answerable for the way they inhabit and govern it.",
    "The brief verse brings the struggle to a turning point: help is sought and obstinate power fails. Its force lies in the contrast between apparent dominance and final outcome, continuing the preceding account rather than naming a modern enemy.",
    "The warning carries the arrogant figure beyond worldly events into judgment. Its severe imagery belongs to the Quran's account of the unseen; an illustration can suggest warning and consequence without claiming to photograph or reconstruct that reality.",
    "The description intensifies the preceding warning through unbearable thirst and approaching death that does not end suffering. Read within the passage, it challenges the assumption that oppressive power can permanently avoid responsibility for the harm it has caused.",
    "Wind scattered ashes make instability visible. Work that appears substantial can lose every supporting claim when its foundation fails. The comparison invites examination of purpose and accountability, rather than a superficial assessment of success by the quantity of activity.",
    "The created heavens and earth are connected with truth, not mere accident within the verse's argument. Human replacement is then presented as possible, unsettling any belief that present societies are indispensable or that their power guarantees permanence.",
    "This short continuation completes the preceding statement about replacing a people. What seems unimaginable from a human viewpoint poses no difficulty for God. Its brevity redirects attention from human self importance to the scale of divine creative power.",
    "Those who followed the powerful ask whether their leaders can now protect them. The answer exposes the collapse of borrowed security. The scene encourages moral judgment before conformity becomes a way of surrendering responsibility for one's own choices.",
    "Satan admits that his invitation offered no dependable rescue. The speech belongs to the judgment scene and exposes the difference between a persuasive promise and a truthful one. Responsibility cannot finally be transferred to the tempter who encouraged wrongdoing.",
    "After the exchanges of blame, the passage turns toward faith joined to good action. Gardens and flowing rivers accompany the greeting of peace. The contrast concerns the character of arrival: welcome and settled belonging replace accusation and helplessness.",
    "A good saying is compared with a tree whose roots hold firm and whose branches rise. The image joins depth with openness: speech grounded in truth can reach outward without losing the convictions that nourish its life and usefulness.",
    "The tree's value appears in recurring fruit, not merely its shape. The parable asks readers to consider what their convictions produce over time. A transmitted teaching identifies the date palm as a fitting image in this context of reflection.",
    "The contrary image is a tree pulled from the ground, unable to stand securely. The comparison focuses on the foundation and durability of harmful speech. Its immediate appeal does not supply the rootedness needed to sustain truthful and beneficial life.",
    "The parable leads into a promise of steadiness for believers in this life and the next. Stability is received from God, while wrongdoing is treated seriously. The verse encourages faithfulness without turning spiritual assurance into contempt for other people.",
    "The passage describes leaders who answer blessing with thanklessness and bring their people toward loss. The communal consequence matters: choices made by influential people can damage others. Gifts and authority therefore carry obligations that extend beyond private enjoyment.",
    "This short verse identifies the terrible end anticipated in the previous line. Its dependence on that context matters: the warning concerns the outcome of ingratitude and misleading leadership, rather than a disconnected description offered for spectacle or fascination.",
    "Setting up rivals to God is linked with leading others away from the path. Temporary enjoyment cannot erase the final journey. The verse asks readers to distinguish immediate permission to continue living from a lasting endorsement of their choices.",
    "Prayer and giving are placed alongside one another, with both private and public generosity recognized. The coming day cannot be negotiated through ordinary trade or friendship. The practical invitation is to use present resources responsibly while action remains possible.",
    "Creation is described through its benefits: water, fruit, ships and rivers support ordinary life. Human skill and labor operate within gifts that precede them. The verse encourages gratitude attentive to the natural systems on which communities depend daily.",
    "The sun and moon, night and day, continue the account of provision. Their regularity frames human time without making people masters of its source. Familiar repetition can become an invitation to attention rather than a reason to overlook dependence.",
    "The impossibility of counting every gift stands beside a candid description of human ingratitude. The contrast unsettles a purely possessive view of life. Much that sustains a person is received before it can be measured, purchased or claimed as earned.",
    "Abraham asks for the security of the city and protection from idol worship for himself and his children. The prayer links public safety with spiritual responsibility. Its setting is associated with Makkah, while the passage supplies no calendar date.",
    "Abraham recognizes the danger of misguidance yet closes by invoking forgiveness and mercy. His prayer combines conviction with humility about judgment. The verse does not give descendants automatic righteousness or authorize readers to replace God's knowledge with their own certainty.",
    "Abraham describes settling descendants near the sacred House in a valley without cultivation. Prayer, human affection, fruit and gratitude form the requested future. The text evokes Makkah's sacred setting without specifying modern boundaries or a precisely reconstructible ancient settlement.",
    "The prayer acknowledges that hidden and spoken things are equally known to God. Supplication therefore does not provide information unavailable to its Hearer. It expresses dependence honestly, bringing inward concerns and outward circumstances together before a knowledge that encompasses both.",
    "Abraham gives thanks for Ishmael and Isaac, naming the gift of children within his later life. The verse supplies neither exact ages nor archaeological dates. Its emphasis rests on gratitude and on God as the One who hears prayer.",
    "Abraham asks to remain established in worship and extends that hope to his descendants. The request concerns a sustained practice, not ancestry alone. He also asks that the prayer itself be accepted, keeping achievement within an attitude of dependence.",
    "The prayer widens from Abraham's own life to parents and believers at the final accounting. Its horizon is communal and enduring. Read within this passage, it models concern that reaches beyond immediate needs toward forgiveness and ultimate responsibility before God.",
    "The delay before judgment must not be mistaken for divine unawareness. The verse addresses the troubling interval in which wrongdoing appears to continue unchecked. Its answer is an appointed reckoning, rather than permission for readers to administer private revenge.",
    "Raised heads, fixed eyes and emptied hearts convey the disorientation of the coming day. The imagery reverses the confidence associated with unchecked wrongdoing. It invites moral attention now, before the freedom to reconsider is replaced by an unavoidable encounter.",
    "Those facing judgment ask for a brief return so they can respond differently. Their earlier confidence in permanence is recalled against that request. The verse turns the reader toward the present, where listening and changed conduct are still possible.",
    "The audience has inhabited places associated with former wrongdoers and has received examples explaining their fate. Physical proximity alone does not produce understanding. The challenge is to notice what inherited landscapes and remembered histories ask of those living after them.",
    "The verse acknowledges the scale of human plotting without granting it ultimate independence. Even schemes imagined as powerful enough to move mountains remain within God's knowledge. Its warning does not require inventing a particular ancient conspiracy or a modern equivalent.",
    "The messenger is reassured that God's promise will not fail. This confidence answers the preceding description of formidable opposition. It is grounded in divine power and justice, not in a claim that faithful people can predict every intermediate historical outcome.",
    "The scene moves beyond ordinary political history to a changed earth and heavens and the appearance of all before God. The verse states that transformation without providing a physical timetable or authorizing a scientific reconstruction of the final event.",
    "Those guilty of wrongdoing appear bound together, a reversal of their earlier freedom to plot and dominate. The image belongs to the passage's reckoning scene. Its ethical force is accountability, not an invitation to reproduce humiliation in human punishment.",
    "The clothing and fire imagery continues the description of judgment. It should be read with the surrounding explanation of earned consequence and divine accounting. Respectful visual interpretation can suggest gravity without presenting graphic suffering or claiming knowledge of unseen appearances.",
    "The passage states the purpose of the reckoning: each soul receives according to what it has earned. The emphasis on individual accounting prevents the preceding scenes from becoming mere spectacle. Actions matter, and their assessment belongs to God's comprehensive knowledge.",
    "The closing gathers warning, divine oneness and reflection into a single purpose. Revelation addresses human understanding rather than curiosity alone. The chapter ends by asking what its stories, prayers and parables will change in the attention and choices of readers."
  ],
  "verses": [
    {
      "n": 1,
      "arabic": "الٓر ۚ كِتَٰبٌ أَنزَلْنَٰهُ إِلَيْكَ لِتُخْرِجَ ٱلنَّاسَ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ بِإِذْنِ رَبِّهِمْ إِلَىٰ صِرَٰطِ ٱلْعَزِيزِ ٱلْحَمِيدِ",
      "translation": "Alif, Lam, Ra. [This is] a Book which We have revealed to you, [O Muhammad], that you might bring mankind out of darknesses into the light by permission of their Lord - to the path of the Exalted in Might, the Praiseworthy -"
    },
    {
      "n": 2,
      "arabic": "ٱللَّهِ ٱلَّذِى لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ وَوَيْلٌۭ لِّلْكَٰفِرِينَ مِنْ عَذَابٍۢ شَدِيدٍ",
      "translation": "Allah, to whom belongs whatever is in the heavens and whatever is on the earth. And woe to the disbelievers from a severe punishment"
    },
    {
      "n": 3,
      "arabic": "ٱلَّذِينَ يَسْتَحِبُّونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا عَلَى ٱلْءَاخِرَةِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبْغُونَهَا عِوَجًا ۚ أُو۟لَٰٓئِكَ فِى ضَلَٰلٍۭ بَعِيدٍۢ",
      "translation": "The ones who prefer the worldly life over the Hereafter and avert [people] from the way of Allah, seeking to make it (seem) deviant. Those are in extreme error."
    },
    {
      "n": 4,
      "arabic": "وَمَآ أَرْسَلْنَا مِن رَّسُولٍ إِلَّا بِلِسَانِ قَوْمِهِۦ لِيُبَيِّنَ لَهُمْ ۖ فَيُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ ۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ",
      "translation": "And We did not send any messenger except [speaking] in the language of his people to state clearly for them, and Allah sends astray [thereby] whom He wills and guides whom He wills. And He is the Exalted in Might, the Wise."
    },
    {
      "n": 5,
      "arabic": "وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَآ أَنْ أَخْرِجْ قَوْمَكَ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَذَكِّرْهُم بِأَيَّىٰمِ ٱللَّهِ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّكُلِّ صَبَّارٍۢ شَكُورٍۢ",
      "translation": "And We certainly sent Moses with Our signs, [saying], \"Bring out your people from darknesses into the light and remind them of the days of Allah.\" Indeed in that are signs for everyone patient and grateful."
    },
    {
      "n": 6,
      "arabic": "وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ ٱذْكُرُوا۟ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ إِذْ أَنجَىٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ وَيُذَبِّحُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْ ۚ وَفِى ذَٰلِكُم بَلَآءٌۭ مِّن رَّبِّكُمْ عَظِيمٌۭ",
      "translation": "And [recall, O Children of Israel], when Moses said to His people, \"Remember the favor of Allah upon you when He saved you from the people of Pharaoh, who were afflicting you with the worst torment and were slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord."
    },
    {
      "n": 7,
      "arabic": "وَإِذْ تَأَذَّنَ رَبُّكُمْ لَئِن شَكَرْتُمْ لَأَزِيدَنَّكُمْ ۖ وَلَئِن كَفَرْتُمْ إِنَّ عَذَابِى لَشَدِيدٌۭ",
      "translation": "And [remember] when your Lord proclaimed, 'If you are grateful, I will surely increase you [in favor]; but if you deny, indeed, My punishment is severe.' \""
    },
    {
      "n": 8,
      "arabic": "وَقَالَ مُوسَىٰٓ إِن تَكْفُرُوٓا۟ أَنتُمْ وَمَن فِى ٱلْأَرْضِ جَمِيعًۭا فَإِنَّ ٱللَّهَ لَغَنِىٌّ حَمِيدٌ",
      "translation": "And Moses said, \"If you should disbelieve, you and whoever is on the earth entirely - indeed, Allah is Free of need and Praiseworthy.\""
    },
    {
      "n": 9,
      "arabic": "أَلَمْ يَأْتِكُمْ نَبَؤُا۟ ٱلَّذِينَ مِن قَبْلِكُمْ قَوْمِ نُوحٍۢ وَعَادٍۢ وَثَمُودَ ۛ وَٱلَّذِينَ مِنۢ بَعْدِهِمْ ۛ لَا يَعْلَمُهُمْ إِلَّا ٱللَّهُ ۚ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَرَدُّوٓا۟ أَيْدِيَهُمْ فِىٓ أَفْوَٰهِهِمْ وَقَالُوٓا۟ إِنَّا كَفَرْنَا بِمَآ أُرْسِلْتُم بِهِۦ وَإِنَّا لَفِى شَكٍّۢ مِّمَّا تَدْعُونَنَآ إِلَيْهِ مُرِيبٍۢ",
      "translation": "Has there not reached you the news of those before you - the people of Noah and 'Aad and Thamud and those after them? No one knows them but Allah. Their messengers brought them clear proofs, but they returned their hands to their mouths and said, \"Indeed, we disbelieve in that with which you have been sent, and indeed we are, about that to which you invite us, in disquieting doubt.\""
    },
    {
      "n": 10,
      "arabic": "۞ قَالَتْ رُسُلُهُمْ أَفِى ٱللَّهِ شَكٌّۭ فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ يَدْعُوكُمْ لِيَغْفِرَ لَكُم مِّن ذُنُوبِكُمْ وَيُؤَخِّرَكُمْ إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى ۚ قَالُوٓا۟ إِنْ أَنتُمْ إِلَّا بَشَرٌۭ مِّثْلُنَا تُرِيدُونَ أَن تَصُدُّونَا عَمَّا كَانَ يَعْبُدُ ءَابَآؤُنَا فَأْتُونَا بِسُلْطَٰنٍۢ مُّبِينٍۢ",
      "translation": "Their messengers said, \"Can there be doubt about Allah, Creator of the heavens and earth? He invites you that He may forgive you of your sins, and He delays your death for a specified term.\" They said, \"You are not but men like us who wish to avert us from what our fathers were worshipping. So bring us a clear authority.\""
    },
    {
      "n": 11,
      "arabic": "قَالَتْ لَهُمْ رُسُلُهُمْ إِن نَّحْنُ إِلَّا بَشَرٌۭ مِّثْلُكُمْ وَلَٰكِنَّ ٱللَّهَ يَمُنُّ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦ ۖ وَمَا كَانَ لَنَآ أَن نَّأْتِيَكُم بِسُلْطَٰنٍ إِلَّا بِإِذْنِ ٱللَّهِ ۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ",
      "translation": "Their messengers said to them, \"We are only men like you, but Allah confers favor upon whom He wills of His servants. It has never been for us to bring you evidence except by permission of Allah. And upon Allah let the believers rely."
    },
    {
      "n": 12,
      "arabic": "وَمَا لَنَآ أَلَّا نَتَوَكَّلَ عَلَى ٱللَّهِ وَقَدْ هَدَىٰنَا سُبُلَنَا ۚ وَلَنَصْبِرَنَّ عَلَىٰ مَآ ءَاذَيْتُمُونَا ۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُتَوَكِّلُونَ",
      "translation": "And why should we not rely upon Allah while He has guided us to our [good] ways. And we will surely be patient against whatever harm you should cause us. And upon Allah let those who would rely [indeed] rely.\""
    },
    {
      "n": 13,
      "arabic": "وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لِرُسُلِهِمْ لَنُخْرِجَنَّكُم مِّنْ أَرْضِنَآ أَوْ لَتَعُودُنَّ فِى مِلَّتِنَا ۖ فَأَوْحَىٰٓ إِلَيْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ ٱلظَّٰلِمِينَ",
      "translation": "And those who disbelieved said to their messengers, \"We will surely drive you out of our land, or you must return to our religion.\" So their Lord inspired to them, \"We will surely destroy the wrongdoers."
    },
    {
      "n": 14,
      "arabic": "وَلَنُسْكِنَنَّكُمُ ٱلْأَرْضَ مِنۢ بَعْدِهِمْ ۚ ذَٰلِكَ لِمَنْ خَافَ مَقَامِى وَخَافَ وَعِيدِ",
      "translation": "And We will surely cause you to dwell in the land after them. That is for he who fears My position and fears My threat.\""
    },
    {
      "n": 15,
      "arabic": "وَٱسْتَفْتَحُوا۟ وَخَابَ كُلُّ جَبَّارٍ عَنِيدٍۢ",
      "translation": "And they requested victory from Allah, and disappointed, [therefore], was every obstinate tyrant."
    },
    {
      "n": 16,
      "arabic": "مِّن وَرَآئِهِۦ جَهَنَّمُ وَيُسْقَىٰ مِن مَّآءٍۢ صَدِيدٍۢ",
      "translation": "Before him is Hell, and he will be given a drink of purulent water."
    },
    {
      "n": 17,
      "arabic": "يَتَجَرَّعُهُۥ وَلَا يَكَادُ يُسِيغُهُۥ وَيَأْتِيهِ ٱلْمَوْتُ مِن كُلِّ مَكَانٍۢ وَمَا هُوَ بِمَيِّتٍۢ ۖ وَمِن وَرَآئِهِۦ عَذَابٌ غَلِيظٌۭ",
      "translation": "He will gulp it but will hardly [be able to] swallow it. And death will come to him from everywhere, but he is not to die. And before him is a massive punishment."
    },
    {
      "n": 18,
      "arabic": "مَّثَلُ ٱلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ ۖ أَعْمَٰلُهُمْ كَرَمَادٍ ٱشْتَدَّتْ بِهِ ٱلرِّيحُ فِى يَوْمٍ عَاصِفٍۢ ۖ لَّا يَقْدِرُونَ مِمَّا كَسَبُوا۟ عَلَىٰ شَىْءٍۢ ۚ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلْبَعِيدُ",
      "translation": "The example of those who disbelieve in their Lord is [that] their deeds are like ashes which the wind blows forcefully on a stormy day; they are unable [to keep] from what they earned a [single] thing. That is what is extreme error."
    },
    {
      "n": 19,
      "arabic": "أَلَمْ تَرَ أَنَّ ٱللَّهَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ ۚ إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍۢ جَدِيدٍۢ",
      "translation": "Have you not seen that Allah created the heavens and the earth in truth? If He wills, He can do away with you and produce a new creation."
    },
    {
      "n": 20,
      "arabic": "وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٍۢ",
      "translation": "And that is not difficult for Allah."
    },
    {
      "n": 21,
      "arabic": "وَبَرَزُوا۟ لِلَّهِ جَمِيعًۭا فَقَالَ ٱلضُّعَفَٰٓؤُا۟ لِلَّذِينَ ٱسْتَكْبَرُوٓا۟ إِنَّا كُنَّا لَكُمْ تَبَعًۭا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا مِنْ عَذَابِ ٱللَّهِ مِن شَىْءٍۢ ۚ قَالُوا۟ لَوْ هَدَىٰنَا ٱللَّهُ لَهَدَيْنَٰكُمْ ۖ سَوَآءٌ عَلَيْنَآ أَجَزِعْنَآ أَمْ صَبَرْنَا مَا لَنَا مِن مَّحِيصٍۢ",
      "translation": "And they will come out [for judgement] before Allah all together, and the weak will say to those who were arrogant, \"Indeed, we were your followers, so can you avail us anything against the punishment of Allah?\" They will say, \"If Allah had guided us, we would have guided you. It is all the same for us whether we show intolerance or are patient: there is for us no place of escape.\""
    },
    {
      "n": 22,
      "arabic": "وَقَالَ ٱلشَّيْطَٰنُ لَمَّا قُضِىَ ٱلْأَمْرُ إِنَّ ٱللَّهَ وَعَدَكُمْ وَعْدَ ٱلْحَقِّ وَوَعَدتُّكُمْ فَأَخْلَفْتُكُمْ ۖ وَمَا كَانَ لِىَ عَلَيْكُم مِّن سُلْطَٰنٍ إِلَّآ أَن دَعَوْتُكُمْ فَٱسْتَجَبْتُمْ لِى ۖ فَلَا تَلُومُونِى وَلُومُوٓا۟ أَنفُسَكُم ۖ مَّآ أَنَا۠ بِمُصْرِخِكُمْ وَمَآ أَنتُم بِمُصْرِخِىَّ ۖ إِنِّى كَفَرْتُ بِمَآ أَشْرَكْتُمُونِ مِن قَبْلُ ۗ إِنَّ ٱلظَّٰلِمِينَ لَهُمْ عَذَابٌ أَلِيمٌۭ",
      "translation": "And Satan will say when the matter has been concluded, \"Indeed, Allah had promised you the promise of truth. And I promised you, but I betrayed you. But I had no authority over you except that I invited you, and you responded to me. So do not blame me; but blame yourselves. I cannot be called to your aid, nor can you be called to my aid. Indeed, I deny your association of me [with Allah] before. Indeed, for the wrongdoers is a painful punishment.\""
    },
    {
      "n": 23,
      "arabic": "وَأُدْخِلَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا بِإِذْنِ رَبِّهِمْ ۖ تَحِيَّتُهُمْ فِيهَا سَلَٰمٌ",
      "translation": "And those who believed and did righteous deeds will be admitted to gardens beneath which rivers flow, abiding eternally therein by permission of their Lord; and their greeting therein will be, \"Peace!\""
    },
    {
      "n": 24,
      "arabic": "أَلَمْ تَرَ كَيْفَ ضَرَبَ ٱللَّهُ مَثَلًۭا كَلِمَةًۭ طَيِّبَةًۭ كَشَجَرَةٍۢ طَيِّبَةٍ أَصْلُهَا ثَابِتٌۭ وَفَرْعُهَا فِى ٱلسَّمَآءِ",
      "translation": "Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?"
    },
    {
      "n": 25,
      "arabic": "تُؤْتِىٓ أُكُلَهَا كُلَّ حِينٍۭ بِإِذْنِ رَبِّهَا ۗ وَيَضْرِبُ ٱللَّهُ ٱلْأَمْثَالَ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ",
      "translation": "It produces its fruit all the time, by permission of its Lord. And Allah presents examples for the people that perhaps they will be reminded."
    },
    {
      "n": 26,
      "arabic": "وَمَثَلُ كَلِمَةٍ خَبِيثَةٍۢ كَشَجَرَةٍ خَبِيثَةٍ ٱجْتُثَّتْ مِن فَوْقِ ٱلْأَرْضِ مَا لَهَا مِن قَرَارٍۢ",
      "translation": "And the example of a bad word is like a bad tree, uprooted from the surface of the earth, not having any stability."
    },
    {
      "n": 27,
      "arabic": "يُثَبِّتُ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ بِٱلْقَوْلِ ٱلثَّابِتِ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَفِى ٱلْءَاخِرَةِ ۖ وَيُضِلُّ ٱللَّهُ ٱلظَّٰلِمِينَ ۚ وَيَفْعَلُ ٱللَّهُ مَا يَشَآءُ",
      "translation": "Allah keeps firm those who believe, with the firm word, in worldly life and in the Hereafter. And Allah sends astray the wrongdoers. And Allah does what He wills."
    },
    {
      "n": 28,
      "arabic": "۞ أَلَمْ تَرَ إِلَى ٱلَّذِينَ بَدَّلُوا۟ نِعْمَتَ ٱللَّهِ كُفْرًۭا وَأَحَلُّوا۟ قَوْمَهُمْ دَارَ ٱلْبَوَارِ",
      "translation": "Have you not considered those who exchanged the favor of Allah for disbelief and settled their people [in] the home of ruin?"
    },
    {
      "n": 29,
      "arabic": "جَهَنَّمَ يَصْلَوْنَهَا ۖ وَبِئْسَ ٱلْقَرَارُ",
      "translation": "[It is] Hell, which they will [enter to] burn, and wretched is the settlement."
    },
    {
      "n": 30,
      "arabic": "وَجَعَلُوا۟ لِلَّهِ أَندَادًۭا لِّيُضِلُّوا۟ عَن سَبِيلِهِۦ ۗ قُلْ تَمَتَّعُوا۟ فَإِنَّ مَصِيرَكُمْ إِلَى ٱلنَّارِ",
      "translation": "And they have attributed to Allah equals to mislead [people] from His way. Say, \"Enjoy yourselves, for indeed, your destination is the Fire.\""
    },
    {
      "n": 31,
      "arabic": "قُل لِّعِبَادِىَ ٱلَّذِينَ ءَامَنُوا۟ يُقِيمُوا۟ ٱلصَّلَوٰةَ وَيُنفِقُوا۟ مِمَّا رَزَقْنَٰهُمْ سِرًّۭا وَعَلَانِيَةًۭ مِّن قَبْلِ أَن يَأْتِىَ يَوْمٌۭ لَّا بَيْعٌۭ فِيهِ وَلَا خِلَٰلٌ",
      "translation": "[O Muhammad], tell My servants who have believed to establish prayer and spend from what We have provided them, secretly and publicly, before a Day comes in which there will be no exchange, nor any friendships."
    },
    {
      "n": 32,
      "arabic": "ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ فَأَخْرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزْقًۭا لَّكُمْ ۖ وَسَخَّرَ لَكُمُ ٱلْفُلْكَ لِتَجْرِىَ فِى ٱلْبَحْرِ بِأَمْرِهِۦ ۖ وَسَخَّرَ لَكُمُ ٱلْأَنْهَٰرَ",
      "translation": "It is Allah who created the heavens and the earth and sent down rain from the sky and produced thereby some fruits as provision for you and subjected for you the ships to sail through the sea by His command and subjected for you the rivers."
    },
    {
      "n": 33,
      "arabic": "وَسَخَّرَ لَكُمُ ٱلشَّمْسَ وَٱلْقَمَرَ دَآئِبَيْنِ ۖ وَسَخَّرَ لَكُمُ ٱلَّيْلَ وَٱلنَّهَارَ",
      "translation": "And He subjected for you the sun and the moon, continuous [in orbit], and subjected for you the night and the day."
    },
    {
      "n": 34,
      "arabic": "وَءَاتَىٰكُم مِّن كُلِّ مَا سَأَلْتُمُوهُ ۚ وَإِن تَعُدُّوا۟ نِعْمَتَ ٱللَّهِ لَا تُحْصُوهَآ ۗ إِنَّ ٱلْإِنسَٰنَ لَظَلُومٌۭ كَفَّارٌۭ",
      "translation": "And He gave you from all you asked of Him. And if you should count the favor of Allah, you could not enumerate them. Indeed, mankind is [generally] most unjust and ungrateful."
    },
    {
      "n": 35,
      "arabic": "وَإِذْ قَالَ إِبْرَٰهِيمُ رَبِّ ٱجْعَلْ هَٰذَا ٱلْبَلَدَ ءَامِنًۭا وَٱجْنُبْنِى وَبَنِىَّ أَن نَّعْبُدَ ٱلْأَصْنَامَ",
      "translation": "And [mention, O Muhammad], when Abraham said, \"My Lord, make this city [Makkah] secure and keep me and my sons away from worshipping idols."
    },
    {
      "n": 36,
      "arabic": "رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرًۭا مِّنَ ٱلنَّاسِ ۖ فَمَن تَبِعَنِى فَإِنَّهُۥ مِنِّى ۖ وَمَنْ عَصَانِى فَإِنَّكَ غَفُورٌۭ رَّحِيمٌۭ",
      "translation": "My Lord, indeed they have led astray many among the people. So whoever follows me - then he is of me; and whoever disobeys me - indeed, You are [yet] Forgiving and Merciful."
    },
    {
      "n": 37,
      "arabic": "رَّبَّنَآ إِنِّىٓ أَسْكَنتُ مِن ذُرِّيَّتِى بِوَادٍ غَيْرِ ذِى زَرْعٍ عِندَ بَيْتِكَ ٱلْمُحَرَّمِ رَبَّنَا لِيُقِيمُوا۟ ٱلصَّلَوٰةَ فَٱجْعَلْ أَفْـِٔدَةًۭ مِّنَ ٱلنَّاسِ تَهْوِىٓ إِلَيْهِمْ وَٱرْزُقْهُم مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمْ يَشْكُرُونَ",
      "translation": "Our Lord, I have settled some of my descendants in an uncultivated valley near Your sacred House, our Lord, that they may establish prayer. So make hearts among the people incline toward them and provide for them from the fruits that they might be grateful."
    },
    {
      "n": 38,
      "arabic": "رَبَّنَآ إِنَّكَ تَعْلَمُ مَا نُخْفِى وَمَا نُعْلِنُ ۗ وَمَا يَخْفَىٰ عَلَى ٱللَّهِ مِن شَىْءٍۢ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ",
      "translation": "Our Lord, indeed You know what we conceal and what we declare, and nothing is hidden from Allah on the earth or in the heaven."
    },
    {
      "n": 39,
      "arabic": "ٱلْحَمْدُ لِلَّهِ ٱلَّذِى وَهَبَ لِى عَلَى ٱلْكِبَرِ إِسْمَٰعِيلَ وَإِسْحَٰقَ ۚ إِنَّ رَبِّى لَسَمِيعُ ٱلدُّعَآءِ",
      "translation": "Praise to Allah, who has granted to me in old age Ishmael and Isaac. Indeed, my Lord is the Hearer of supplication."
    },
    {
      "n": 40,
      "arabic": "رَبِّ ٱجْعَلْنِى مُقِيمَ ٱلصَّلَوٰةِ وَمِن ذُرِّيَّتِى ۚ رَبَّنَا وَتَقَبَّلْ دُعَآءِ",
      "translation": "My Lord, make me an establisher of prayer, and [many] from my descendants. Our Lord, and accept my supplication."
    },
    {
      "n": 41,
      "arabic": "رَبَّنَا ٱغْفِرْ لِى وَلِوَٰلِدَىَّ وَلِلْمُؤْمِنِينَ يَوْمَ يَقُومُ ٱلْحِسَابُ",
      "translation": "Our Lord, forgive me and my parents and the believers the Day the account is established.\""
    },
    {
      "n": 42,
      "arabic": "وَلَا تَحْسَبَنَّ ٱللَّهَ غَٰفِلًا عَمَّا يَعْمَلُ ٱلظَّٰلِمُونَ ۚ إِنَّمَا يُؤَخِّرُهُمْ لِيَوْمٍۢ تَشْخَصُ فِيهِ ٱلْأَبْصَٰرُ",
      "translation": "And never think that Allah is unaware of what the wrongdoers do. He only delays them for a Day when eyes will stare [in horror]."
    },
    {
      "n": 43,
      "arabic": "مُهْطِعِينَ مُقْنِعِى رُءُوسِهِمْ لَا يَرْتَدُّ إِلَيْهِمْ طَرْفُهُمْ ۖ وَأَفْـِٔدَتُهُمْ هَوَآءٌۭ",
      "translation": "Racing ahead, their heads raised up, their glance does not come back to them, and their hearts are void."
    },
    {
      "n": 44,
      "arabic": "وَأَنذِرِ ٱلنَّاسَ يَوْمَ يَأْتِيهِمُ ٱلْعَذَابُ فَيَقُولُ ٱلَّذِينَ ظَلَمُوا۟ رَبَّنَآ أَخِّرْنَآ إِلَىٰٓ أَجَلٍۢ قَرِيبٍۢ نُّجِبْ دَعْوَتَكَ وَنَتَّبِعِ ٱلرُّسُلَ ۗ أَوَلَمْ تَكُونُوٓا۟ أَقْسَمْتُم مِّن قَبْلُ مَا لَكُم مِّن زَوَالٍۢ",
      "translation": "And, [O Muhammad], warn the people of a Day when the punishment will come to them and those who did wrong will say, \"Our Lord, delay us for a short term; we will answer Your call and follow the messengers.\" [But it will be said], \"Had you not sworn, before, that for you there would be no cessation?"
    },
    {
      "n": 45,
      "arabic": "وَسَكَنتُمْ فِى مَسَٰكِنِ ٱلَّذِينَ ظَلَمُوٓا۟ أَنفُسَهُمْ وَتَبَيَّنَ لَكُمْ كَيْفَ فَعَلْنَا بِهِمْ وَضَرَبْنَا لَكُمُ ٱلْأَمْثَالَ",
      "translation": "And you lived among the dwellings of those who wronged themselves, and it had become clear to you how We dealt with them. And We presented for you [many] examples.\""
    },
    {
      "n": 46,
      "arabic": "وَقَدْ مَكَرُوا۟ مَكْرَهُمْ وَعِندَ ٱللَّهِ مَكْرُهُمْ وَإِن كَانَ مَكْرُهُمْ لِتَزُولَ مِنْهُ ٱلْجِبَالُ",
      "translation": "And they had planned their plan, but with Allah is [recorded] their plan, even if their plan had been [sufficient] to do away with the mountains."
    },
    {
      "n": 47,
      "arabic": "فَلَا تَحْسَبَنَّ ٱللَّهَ مُخْلِفَ وَعْدِهِۦ رُسُلَهُۥٓ ۗ إِنَّ ٱللَّهَ عَزِيزٌۭ ذُو ٱنتِقَامٍۢ",
      "translation": "So never think that Allah will fail in His promise to His messengers. Indeed, Allah is Exalted in Might and Owner of Retribution."
    },
    {
      "n": 48,
      "arabic": "يَوْمَ تُبَدَّلُ ٱلْأَرْضُ غَيْرَ ٱلْأَرْضِ وَٱلسَّمَٰوَٰتُ ۖ وَبَرَزُوا۟ لِلَّهِ ٱلْوَٰحِدِ ٱلْقَهَّارِ",
      "translation": "[It will be] on the Day the earth will be replaced by another earth, and the heavens [as well], and all creatures will come out before Allah, the One, the Prevailing."
    },
    {
      "n": 49,
      "arabic": "وَتَرَى ٱلْمُجْرِمِينَ يَوْمَئِذٍۢ مُّقَرَّنِينَ فِى ٱلْأَصْفَادِ",
      "translation": "And you will see the criminals that Day bound together in shackles,"
    },
    {
      "n": 50,
      "arabic": "سَرَابِيلُهُم مِّن قَطِرَانٍۢ وَتَغْشَىٰ وُجُوهَهُمُ ٱلنَّارُ",
      "translation": "Their garments of liquid pitch and their faces covered by the Fire."
    },
    {
      "n": 51,
      "arabic": "لِيَجْزِىَ ٱللَّهُ كُلَّ نَفْسٍۢ مَّا كَسَبَتْ ۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ",
      "translation": "So that Allah will recompense every soul for what it earned. Indeed, Allah is swift in account."
    },
    {
      "n": 52,
      "arabic": "هَٰذَا بَلَٰغٌۭ لِّلنَّاسِ وَلِيُنذَرُوا۟ بِهِۦ وَلِيَعْلَمُوٓا۟ أَنَّمَا هُوَ إِلَٰهٌۭ وَٰحِدٌۭ وَلِيَذَّكَّرَ أُو۟لُوا۟ ٱلْأَلْبَٰبِ",
      "translation": "This [Qur'an] is notification for the people that they may be warned thereby and that they may know that He is but one God and that those of understanding will be reminded."
    }
  ],
  "glosses": [
    [
      "Alif Laam Ra.",
      "A Book",
      "which We have revealed",
      "to you,",
      "so that you may bring out",
      "the mankind",
      "from",
      "the darkness[es]",
      "to",
      "the light",
      "by the permission",
      "(of) their Lord,",
      "to",
      "the Path",
      "(of) the All-Mighty,",
      "the Praiseworthy."
    ],
    [
      "Allah",
      "(is) the One",
      "to Him (belongs)",
      "whatever",
      "(is) in",
      "the heavens",
      "and whatever",
      "(is) in",
      "the earth.",
      "And woe",
      "to the disbelievers",
      "from",
      "the punishment",
      "severe."
    ],
    [
      "Those who",
      "love more",
      "the life",
      "(of) the world",
      "than",
      "the Hereafter,",
      "and hinder",
      "from",
      "(the) Path",
      "(of) Allah,",
      "and seek in it",
      "crookedness,",
      "those",
      "[in]",
      "in error",
      "far"
    ],
    [
      "And not",
      "We sent",
      "any",
      "Messenger",
      "except",
      "with the language",
      "(of) his people",
      "so that he might make clear",
      "for them.",
      "Then lets go astray",
      "Allah",
      "whom",
      "He wills",
      "and guides",
      "whom",
      "He wills.",
      "And He",
      "(is) the All-Mighty,",
      "the All-Wise."
    ],
    [
      "And verily",
      "We sent",
      "Musa",
      "with Our Signs,",
      "that",
      "\"Bring out",
      "your people",
      "from",
      "the darkness[es]",
      "to",
      "the light.",
      "And remind them",
      "of the days",
      "(of) Allah.\"",
      "Indeed,",
      "in",
      "that",
      "surely (are) the signs",
      "for everyone",
      "patient",
      "and thankful."
    ],
    [
      "And when",
      "said",
      "Musa",
      "to his people,",
      "\"Remember",
      "the favor of",
      "Allah",
      "upon you,",
      "when",
      "He saved you",
      "from",
      "(the) people",
      "(of) Firaun,",
      "they were afflicting you",
      "(with) evil",
      "torment",
      "and were slaughtering",
      "your sons",
      "and letting live",
      "your women.",
      "And in",
      "that",
      "(was) a trial",
      "from",
      "your Lord",
      "great.\""
    ],
    [
      "And when",
      "proclaimed",
      "your Lord,",
      "\"If",
      "you are thankful,",
      "surely I will increase you;",
      "but if",
      "you are ungrateful",
      "indeed,",
      "My punishment",
      "(is) surely severe.\""
    ],
    [
      "And said",
      "Musa,",
      "\"If",
      "you disbelieve,",
      "you",
      "and whoever",
      "(is) in",
      "the earth",
      "all,",
      "then indeed,",
      "Allah",
      "certainly (is) Free of need,",
      "Praiseworthy.\""
    ],
    [
      "Has not",
      "come to you",
      "(the) news",
      "(of) those who",
      "[from]",
      "before you",
      "the people",
      "of Nuh,",
      "and Aad",
      "and Thamud",
      "and those who",
      "[from]",
      "after them",
      "None",
      "knows them",
      "except",
      "Allah.",
      "Came to them",
      "their Messengers",
      "with clear proofs",
      "but they returned",
      "their hands",
      "in",
      "their mouths",
      "and they said,",
      "\"Indeed we",
      "[we] disbelieve",
      "in what",
      "you have been sent",
      "with [it],",
      "and indeed, we",
      "(are) surely in",
      "doubt",
      "about what",
      "you invite us",
      "to it",
      "suspicious.\""
    ],
    [
      "Said",
      "their Messengers,",
      "\"Can (there) be about",
      "Allah",
      "any doubt,",
      "(the) Creator",
      "(of) the heavens",
      "and the earth?",
      "He invites you,",
      "so that He may forgive",
      "for you",
      "[of]",
      "your sins,",
      "and give you respite",
      "for",
      "a term",
      "appointed.\"",
      "They said,",
      "\"Not",
      "you",
      "(are) but",
      "a human",
      "like us,",
      "you wish",
      "to",
      "hinder us",
      "from what",
      "used to",
      "worship",
      "our forefathers.",
      "So bring us",
      "an authority",
      "clear.\""
    ],
    [
      "Said",
      "to them",
      "their Messengers,",
      "\"Not",
      "we (are)",
      "but",
      "a human",
      "like you,",
      "but",
      "Allah",
      "bestows His Grace",
      "on",
      "whom",
      "He wills",
      "of",
      "His slaves.",
      "And not",
      "is",
      "for us",
      "that",
      "we bring you",
      "an authority",
      "except",
      "by the permission of",
      "Allah",
      "And upon",
      "Allah",
      "so let put (their) trust",
      "the believers."
    ],
    [
      "And what",
      "(is) for us",
      "that not",
      "we put our trust",
      "upon",
      "Allah,",
      "while certainly",
      "He has guided us",
      "to our ways?",
      "And surely we will bear with patience",
      "on",
      "what",
      "harm you may cause us.",
      "And upon",
      "Allah",
      "so let put (their) trust",
      "the ones who put (their) trust.\""
    ],
    [
      "And said",
      "those who",
      "disbelieved",
      "to their Messengers,",
      "\"Surely we will drive you out",
      "of",
      "our land",
      "or",
      "surely you should return",
      "to",
      "our religion.\"",
      "So inspired",
      "to them",
      "their Lord,",
      "\"We will surely destroy",
      "the wrongdoers."
    ],
    [
      "And surely We will make you dwell",
      "(in) the land",
      "[from]",
      "after them",
      "That",
      "(is) for whoever",
      "fears",
      "standing before Me",
      "and fears",
      "My Threat.\""
    ],
    [
      "And they sought victory",
      "and disappointed",
      "every",
      "tyrant",
      "obstinate."
    ],
    [
      "from",
      "beyond him",
      "(is) Hell,",
      "and he will be made to drink",
      "of",
      "water",
      "purulent."
    ],
    [
      "He will sip it",
      "but not",
      "he will be near",
      "(to) swallowing it.",
      "And will come to him",
      "the death",
      "from",
      "every",
      "side,",
      "but not",
      "he",
      "will die.",
      "and from",
      "beyond him",
      "(is) a punishment",
      "harsh."
    ],
    [
      "(The) example",
      "(of) those who",
      "disbelieve",
      "in their Lord,",
      "their deeds",
      "(are) like ashes",
      "blows furiously",
      "on it",
      "the wind",
      "in",
      "a day",
      "stormy.",
      "No",
      "control (they have)",
      "of what",
      "they have earned",
      "on",
      "anything.",
      "That,",
      "[it]",
      "(is) the straying",
      "far."
    ],
    [
      "Do not",
      "you see,",
      "that",
      "Allah",
      "created",
      "the heavens",
      "and the earth",
      "in truth?",
      "If",
      "He wills,",
      "He can remove you",
      "and bring",
      "a creation",
      "new."
    ],
    [
      "And not",
      "(is) that",
      "on",
      "Allah",
      "great."
    ],
    [
      "And they will come forth",
      "before Allah",
      "all together,",
      "then will say",
      "the weak",
      "to those who",
      "were arrogant,",
      "\"Indeed we,",
      "we were",
      "your",
      "followers,",
      "so can",
      "you (be)",
      "the one who avails",
      "us",
      "from",
      "(the) punishment",
      "(of) Allah",
      "[of]",
      "anything",
      "They will say,",
      "\"If",
      "had guided us",
      "Allah",
      "surely we would have guided you.",
      "(It is) same",
      "for us",
      "whether we show intolerance",
      "or",
      "we are patient,",
      "not",
      "(is) for us",
      "any",
      "place of escape.\""
    ],
    [
      "And will say",
      "the Shaitaan,",
      "when",
      "has been decided",
      "the matter,",
      "\"Indeed,",
      "Allah",
      "promised you",
      "a promise",
      "(of) truth.",
      "And I promised you,",
      "but I betrayed you.",
      "But not",
      "was",
      "for me",
      "over you",
      "any",
      "authority",
      "except",
      "that",
      "I invited you,",
      "and you responded",
      "to me.",
      "So (do) not",
      "blame me,",
      "but blame",
      "yourselves.",
      "Not",
      "(can) I",
      "(be) your helper",
      "and not",
      "you (can)",
      "(be) my helper.",
      "Indeed, I",
      "deny",
      "[of what]",
      "your association of me (with Allah)",
      "[from]",
      "before",
      "Indeed,",
      "the wrongdoers,",
      "for them",
      "(is) a punishment",
      "painful.\""
    ],
    [
      "And will be admitted,",
      "those who",
      "believed",
      "and did",
      "righteous deeds",
      "(to) Gardens",
      "flows",
      "from",
      "underneath it",
      "the rivers",
      "(will) abide forever",
      "in it",
      "by the permission",
      "(of) their Lord;",
      "their greetings",
      "therein",
      "(will be) peace."
    ],
    [
      "Do not",
      "you see",
      "how",
      "sets forth",
      "Allah",
      "the example,",
      "a word",
      "good",
      "(is) like a tree",
      "good,",
      "its root",
      "(is) firm",
      "and its branches",
      "(are) in",
      "the sky?"
    ],
    [
      "Giving",
      "its fruit",
      "all",
      "time",
      "by the permission",
      "of its Lord.",
      "And sets forth",
      "Allah",
      "the examples",
      "for mankind",
      "so that they may",
      "remember."
    ],
    [
      "And (the) example",
      "(of) a word",
      "evil",
      "(is) like a tree",
      "evil,",
      "uprooted",
      "from",
      "the surface",
      "(of) the earth,",
      "not",
      "for it",
      "(is) any",
      "stability."
    ],
    [
      "keeps firm",
      "Allah",
      "those who",
      "believe",
      "with the word",
      "firm",
      "in",
      "the life",
      "(of) the world",
      "and in",
      "the Hereafter.",
      "And lets go astray",
      "Allah",
      "the wrongdoers.",
      "And does",
      "Allah",
      "what",
      "He wills."
    ],
    [
      "Have not",
      "you seen",
      "[to]",
      "those who",
      "(have) changed",
      "(the) Favor",
      "(of) Allah",
      "(for) disbelief",
      "and they led",
      "their people",
      "(to the) house",
      "(of) destruction?"
    ],
    [
      "Hell,",
      "(in) it they will burn",
      "and a wretched",
      "place to settle."
    ],
    [
      "And they set up",
      "to Allah",
      "equals",
      "so that they mislead",
      "from",
      "His Path.",
      "Say,",
      "\"Enjoy,",
      "but indeed,",
      "your destination",
      "(is) to",
      "the Fire.\""
    ],
    [
      "Say",
      "to My slaves",
      "those who",
      "believe",
      "(to) establish",
      "the prayers,",
      "and (to) spend",
      "from what",
      "We have provided them,",
      "secretly",
      "and publicly,",
      "[from]",
      "before",
      "[that]",
      "comes",
      "a Day",
      "not",
      "any trade",
      "in it",
      "and not",
      "any friendship."
    ],
    [
      "Allah",
      "(is) the One Who",
      "created",
      "the heavens",
      "and the earth,",
      "and sent down",
      "from",
      "the sky",
      "water,",
      "then brought forth",
      "from it",
      "of",
      "the fruits",
      "(as) a provision",
      "for you,",
      "and subjected",
      "for you",
      "the ships,",
      "so that they may sail",
      "in",
      "the sea",
      "by His command,",
      "and subjected",
      "for you",
      "the rivers."
    ],
    [
      "And He subjected",
      "for you",
      "the sun",
      "and the moon,",
      "both constantly pursuing their courses,",
      "and subjected",
      "for you",
      "the night",
      "and the day."
    ],
    [
      "And He gave you",
      "of",
      "all",
      "what",
      "you asked of Him.",
      "And if",
      "you count",
      "the favor of",
      "Allah",
      "not",
      "you will (be able to) count them.",
      "Indeed,",
      "the mankind",
      "(is) surely unjust",
      "(and) ungrateful."
    ],
    [
      "And when",
      "said",
      "Ibrahim,",
      "\"My Lord!",
      "Make",
      "this",
      "city",
      "safe,",
      "and keep me away",
      "and my sons",
      "that",
      "we worship",
      "the idols."
    ],
    [
      "My Lord!",
      "Indeed, they",
      "have led astray",
      "many",
      "among",
      "the mankind.",
      "So whoever",
      "follows me",
      "then indeed, he",
      "(is) of me,",
      "and whoever",
      "disobeys me,",
      "then indeed, You",
      "(are) Oft-Forgiving,",
      "Most Merciful."
    ],
    [
      "Our Lord!",
      "Indeed, I",
      "[I] have settled",
      "(some) of",
      "my offsprings",
      "in a valley",
      "not",
      "with",
      "cultivation",
      "near",
      "Your House",
      "sacred",
      "our Lord!",
      "That they may establish",
      "the prayers.",
      "So make",
      "hearts",
      "of",
      "the men",
      "incline",
      "towards them,",
      "and provide them",
      "with",
      "the fruits",
      "so that they may",
      "be grateful."
    ],
    [
      "Our Lord!",
      "Indeed, You",
      "You know",
      "what",
      "we conceal",
      "and what",
      "we proclaim.",
      "And not",
      "(is) hidden",
      "from",
      "Allah",
      "any",
      "thing",
      "in",
      "the earth",
      "and not",
      "in",
      "the heaven."
    ],
    [
      "All the Praise",
      "(is) for Allah",
      "the One Who",
      "has granted",
      "me",
      "in",
      "the old age",
      "Ishmael",
      "and Isaac.",
      "Indeed,",
      "my Lord",
      "(is) All-Hearer",
      "(of) the prayer."
    ],
    [
      "My Lord!",
      "Make me",
      "an establisher",
      "(of) the prayer,",
      "and from",
      "my offsprings.",
      "Our Lord!",
      "and accept",
      "my prayer."
    ],
    [
      "Our Lord!",
      "Forgive",
      "me",
      "and my parents",
      "and the believers",
      "(on) the Day",
      "will (be) established",
      "the account.\""
    ],
    [
      "And (do) not",
      "think",
      "(that) Allah",
      "(is) unaware",
      "of what",
      "do",
      "the wrongdoers.",
      "Only",
      "He gives them respite",
      "to a Day",
      "will stare",
      "in it",
      "the eyes."
    ],
    [
      "Racing ahead,",
      "raised up",
      "their heads,",
      "not",
      "returning",
      "towards them",
      "their gaze,",
      "and their hearts",
      "(are) empty."
    ],
    [
      "And warn",
      "the mankind",
      "(of) a Day",
      "(when) will come to them",
      "the punishment,",
      "then will say",
      "those who",
      "did wrong,",
      "\"Our Lord!",
      "Respite us",
      "for",
      "a term",
      "short;",
      "we will answer",
      "Your call",
      "and we will follow",
      "the Messengers.\"",
      "\"Had not",
      "you",
      "sworn",
      "[from]",
      "before",
      "not",
      "for you",
      "any",
      "end?"
    ],
    [
      "And you dwelt",
      "in",
      "the dwellings",
      "(of) those who",
      "wronged",
      "themselves,",
      "and it had become clear",
      "to you",
      "how",
      "We dealt",
      "with them,",
      "and We put forth",
      "for you",
      "the examples.\""
    ],
    [
      "And indeed",
      "they planned",
      "their plan,",
      "but with",
      "Allah",
      "(was) their plan,",
      "even if",
      "was",
      "their plan",
      "that should be moved",
      "by it",
      "the mountains."
    ],
    [
      "So (do) not",
      "think",
      "(that) Allah",
      "will fail",
      "(to) keep His Promise",
      "(to) His Messengers.",
      "Indeed,",
      "Allah",
      "(is) All-Mighty,",
      "possessor of",
      "retribution"
    ],
    [
      "(On the) Day",
      "will be changed",
      "the earth",
      "(to) other (than)",
      "the earth,",
      "and the heavens,",
      "and they will come forth",
      "before Allah,",
      "the One,",
      "the Irresistible."
    ],
    [
      "And you will see",
      "the criminals,",
      "(on) that Day",
      "bound together",
      "in",
      "the chains,"
    ],
    [
      "Their garments",
      "of",
      "tar,",
      "and will cover",
      "their faces",
      "the Fire."
    ],
    [
      "So that may repay",
      "Allah",
      "each",
      "soul",
      "(for) what",
      "it earned.",
      "Indeed,",
      "Allah",
      "(is) Swift",
      "(in) the reckoning."
    ],
    [
      "This",
      "(is) a Message",
      "for the mankind,",
      "that they may be warned",
      "with it,",
      "and that they may know",
      "that only",
      "He",
      "God",
      "One",
      "and that may take heed",
      "men",
      "(of) understanding."
    ]
  ],
  "glossNote": "English word hints follow the Quranic Arabic Corpus. Where the Corpus repeats a phrase across adjacent Arabic words, it is divided into individual word meanings for hover and audio; these editorial splits are recorded in the source audit. Brackets identify connective or grammatical senses that English does not translate separately. Retrieved Image labels and trailing layout dashes are removed; every cleanup is recorded alongside the phrase adaptations."
}