{
  "number": 16,
  "slug": "nahl",
  "name": "An-Nahl",
  "arabicName": "النحل",
  "meaning": "The Bee",
  "period": "Makkan (some passages disputed)",
  "juz": 14,
  "tagline": "The gifts around us, the gratitude within us",
  "overview": "Rain, livestock, fruit, ships, shelter, and bees form an expansive account of provision. Gratitude then becomes justice, trustworthy promises, care in speech, and patient invitation. The chapter links wonder at ordinary life with responsibility in the way its gifts are used.",
  "sources": [
    {
      "title": "Arabic text · quranjson (MIT)",
      "url": "https://raw.githubusercontent.com/semarketir/quranjson/master/source/surah/surah_16.json"
    },
    {
      "title": "Sahih International · English translation (AlQuran Cloud)",
      "url": "https://alquran.cloud/quran/en.sahih"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=16&verse=91"
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      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
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    },
    {
      "title": "Chapter introduction · Quran.com",
      "url": "https://quran.com/16/info"
    },
    {
      "title": "Hijrah year · Encyclopaedia Britannica (1911)",
      "url": "https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Hejira"
    },
    {
      "title": "Justice and kindness · Ibn Kathir",
      "url": "https://quran.com/16:90/tafsirs/en-tafisr-ibn-kathir"
    },
    {
      "title": "Coerced speech · Ibn Kathir",
      "url": "https://quran.com/16:106/tafsirs/en-tafisr-ibn-kathir"
    },
    {
      "title": "Proportion and patience · Ibn Kathir",
      "url": "https://quran.com/16:126/tafsirs/en-tafisr-ibn-kathir"
    },
    {
      "title": "Sahih International · English translation (AlQuran Cloud)",
      "url": "https://alquran.cloud/quran/en.sahih"
    }
  ],
  "sections": [
    {
      "start": 1,
      "end": 21,
      "title": "A world of gifts and signs",
      "summary": "Animals, water, harvests, celestial rhythms, seas, and pathways point toward the Creator.",
      "reflection": "Which ordinary provision becomes more remarkable when its wider dependencies are noticed?"
    },
    {
      "start": 22,
      "end": 40,
      "title": "Pride, response, and the promise of return",
      "summary": "Different responses to revelation meet the reality of responsibility and resurrection.",
      "reflection": "Does confidence in a claim rest on knowledge, or simply on repetition and inherited habit?"
    },
    {
      "start": 41,
      "end": 64,
      "title": "Migration, guidance, and the cost of ingratitude",
      "summary": "Oppression, human messengers, worship, relief, and harmful prejudices are placed under moral scrutiny.",
      "reflection": "How can gratitude remain visible in the treatment of vulnerable people?"
    },
    {
      "start": 65,
      "end": 83,
      "title": "Rain, milk, honey, and shelter",
      "summary": "Familiar nourishment, human development, birds, homes, and protective clothing renew the invitation to thankfulness.",
      "reflection": "What would it mean to receive a useful thing as a trust rather than merely a possession?"
    },
    {
      "start": 84,
      "end": 100,
      "title": "Witness, justice, and the unbroken covenant",
      "summary": "The final witness is followed by commands to fairness, kindness, reliable agreements, and patient good work.",
      "reflection": "Where does keeping a promise resist a tempting but temporary advantage?"
    },
    {
      "start": 101,
      "end": 119,
      "title": "Truthful revelation and room to return",
      "summary": "Accusations, coerced speech, migration, food, invented prohibitions, and repentance are carefully distinguished.",
      "reflection": "Why must responsibility take account of coercion, genuine need, and practical amendment?"
    },
    {
      "start": 120,
      "end": 128,
      "title": "Abraham’s gratitude and a wise invitation",
      "summary": "Abraham exemplifies grateful devotion; the closing counsel calls for wisdom, proportion, and patient goodness.",
      "reflection": "How can conviction be communicated through both clarity and kindness?"
    }
  ],
  "timeline": [
    {
      "title": "Before 622 CE · Makkan classification",
      "year": 622,
      "body": "The Makkan classification places the chapter broadly before the Hijrah to Madinah in 622 CE. This marker is a period boundary, not a claimed year or date of revelation. Classification details and any disputed passages are explained in History.",
      "source": "https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Hejira"
    },
    {
      "title": "A broad Makkan setting · disputed later passages",
      "year": null,
      "body": "The chapter introduction reports a majority Makkan classification and differing claims about later passages, including the ending. No single exact revelation year is assigned to this full chapter.",
      "source": "https://quran.com/16/info"
    },
    {
      "title": "Migration after oppression · no destination named here",
      "year": null,
      "body": "Verses 41–42 and 110 recognize people who leave after persecution and remain steadfast. These verses themselves do not name every migration or fix a common departure date.",
      "source": "https://sacred-texts.com/isl/pick/016.htm"
    },
    {
      "title": "Abraham remembered as a model",
      "year": null,
      "body": "Verses 120–123 recall Abraham through obedience, gratitude, and undivided worship. The passage supplies moral continuity rather than an absolute date, a grave location, or a complete travel history.",
      "source": "https://sacred-texts.com/isl/pick/016.htm"
    }
  ],
  "places": [
    {
      "id": "nahl-makkah",
      "name": "Makkah · broad revelation setting",
      "body": "The majority Makkan classification gives a broad setting for the chapter’s address. Some passages have disputed dating; this point does not assign every verse to one identifiable meeting place.",
      "source": "https://quran.com/16/info",
      "image": 0,
      "lat": 21.4225,
      "lon": 39.8262
    },
    {
      "id": "nahl-bee-landscape",
      "name": "Hills, trees, and cultivated shelters",
      "body": "The bee is described dwelling in natural and human-made settings. The artwork illustrates these named environments; it does not claim a particular hive or landscape was the location of revelation.",
      "source": "https://sacred-texts.com/isl/pick/016.htm",
      "image": 3
    },
    {
      "id": "nahl-town",
      "name": "The secure township · unnamed example",
      "body": "Verses 112–113 describe a well-provisioned town that becomes hungry and afraid after rejection. The name is not supplied in the verses, so this edition avoids assigning coordinates to the example.",
      "source": "https://sacred-texts.com/isl/pick/016.htm",
      "image": 5
    }
  ],
  "people": [
    {
      "id": "abraham",
      "title": "Abraham · Ibrahim",
      "body": "The closing portrait emphasizes gratitude, upright worship, and obedience. Muhammad is directed to follow this way. The chapter gives no exact age, dynasty, or place of burial for Abraham.",
      "verse": 120,
      "url": "https://sacred-texts.com/isl/pick/016.htm",
      "label": "Character and context"
    },
    {
      "id": "migrants",
      "title": "People displaced by persecution",
      "body": "The migrants are promised mercy and a good lodging after oppression. They are described through patience and trust rather than a complete list of names. Their circumstances matter when assessing responsibility and endurance.",
      "verse": 41,
      "url": "https://sacred-texts.com/isl/pick/016.htm",
      "label": "Character and context"
    },
    {
      "id": "coerced-believer",
      "title": "The believer under coercion",
      "body": "Verse 106 explicitly distinguishes forced speech from a willing change of conviction. The text protects attention to the heart and circumstances; it does not invite observers to pronounce confidently on a persecuted person’s inner faith.",
      "verse": 106,
      "url": "https://sacred-texts.com/isl/pick/016.htm",
      "label": "Character and context"
    },
    {
      "id": "daughters",
      "title": "Daughters and the judgment against prejudice",
      "body": "Verses 58–59 condemn the angry shame and threatened violence surrounding a girl’s birth. The fault lies in the degrading judgment, not in the child. This critique must not become a stereotype about every family in a historical society.",
      "verse": 58,
      "url": "https://sacred-texts.com/isl/pick/016.htm",
      "label": "Character and context"
    }
  ],
  "history": [
    {
      "title": "Classification has qualifications",
      "body": "The chapter introduction favors a Makkan setting while recording disagreement about certain passages, including verses 126–128. This edition does not convert a reported occasion or relative placement into a single certain calendar date for the whole surah.",
      "source": "https://quran.com/16/info"
    },
    {
      "title": "A compact ethic of justice",
      "body": "Ibn Kathir’s discussion of verse 90 reads justice together with generous goodness and care for relatives. The verse’s own prohibitions of indecency, wrongdoing, and oppression make gratitude a public and interpersonal responsibility.",
      "source": "https://quran.com/16:90/tafsirs/en-tafisr-ibn-kathir"
    },
    {
      "title": "Coercion requires a distinction",
      "body": "The commentary on verse 106 discusses forced outward speech while inward belief remains. This distinction is explicit in the verse and should guide its reading; voluntary rejection and the words of a threatened person are not treated as identical.",
      "source": "https://quran.com/16:106/tafsirs/en-tafisr-ibn-kathir"
    },
    {
      "title": "Restraint after harm",
      "body": "The discussion of verses 126–128 emphasizes proportionate response and the superiority of patience. The passage limits retaliation rather than endorsing uncontrolled vengeance. Its closing assurance joins mindfulness with doing good.",
      "source": "https://quran.com/16:126/tafsirs/en-tafisr-ibn-kathir"
    }
  ],
  "revelationNote": "Predominantly Makkan, with reports assigning some verses to later circumstances. The Hijrah marker gives broad orientation only. Honey’s described benefit is not presented as a cure for every illness; social parables are explained within their historical language rather than promoted as instructions to enslave or demean.",
  "verses": [
    {
      "n": 1,
      "arabic": "أَتَىٰٓ أَمْرُ ٱللَّهِ فَلَا تَسْتَعْجِلُوهُ ۚ سُبْحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ",
      "translation": "The command of Allah is coming, so be not impatient for it. Exalted is He and high above what they associate with Him."
    },
    {
      "n": 2,
      "arabic": "يُنَزِّلُ ٱلْمَلَٰٓئِكَةَ بِٱلرُّوحِ مِنْ أَمْرِهِۦ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦٓ أَنْ أَنذِرُوٓا۟ أَنَّهُۥ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱتَّقُونِ",
      "translation": "He sends down the angels, with the inspiration of His command, upon whom He wills of His servants, [telling them], \"Warn that there is no deity except Me; so fear Me.\""
    },
    {
      "n": 3,
      "arabic": "خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ ۚ تَعَٰلَىٰ عَمَّا يُشْرِكُونَ",
      "translation": "He created the heavens and earth in truth. High is He above what they associate with Him."
    },
    {
      "n": 4,
      "arabic": "خَلَقَ ٱلْإِنسَٰنَ مِن نُّطْفَةٍۢ فَإِذَا هُوَ خَصِيمٌۭ مُّبِينٌۭ",
      "translation": "He created man from a sperm-drop; then at once, he is a clear adversary."
    },
    {
      "n": 5,
      "arabic": "وَٱلْأَنْعَٰمَ خَلَقَهَا ۗ لَكُمْ فِيهَا دِفْءٌۭ وَمَنَٰفِعُ وَمِنْهَا تَأْكُلُونَ",
      "translation": "And the grazing livestock He has created for you; in them is warmth and [numerous] benefits, and from them you eat."
    },
    {
      "n": 6,
      "arabic": "وَلَكُمْ فِيهَا جَمَالٌ حِينَ تُرِيحُونَ وَحِينَ تَسْرَحُونَ",
      "translation": "And for you in them is [the enjoyment of] beauty when you bring them in [for the evening] and when you send them out [to pasture]."
    },
    {
      "n": 7,
      "arabic": "وَتَحْمِلُ أَثْقَالَكُمْ إِلَىٰ بَلَدٍۢ لَّمْ تَكُونُوا۟ بَٰلِغِيهِ إِلَّا بِشِقِّ ٱلْأَنفُسِ ۚ إِنَّ رَبَّكُمْ لَرَءُوفٌۭ رَّحِيمٌۭ",
      "translation": "And they carry your loads to a land you could not have reached except with difficulty to yourselves. Indeed, your Lord is Kind and Merciful."
    },
    {
      "n": 8,
      "arabic": "وَٱلْخَيْلَ وَٱلْبِغَالَ وَٱلْحَمِيرَ لِتَرْكَبُوهَا وَزِينَةًۭ ۚ وَيَخْلُقُ مَا لَا تَعْلَمُونَ",
      "translation": "And [He created] the horses, mules and donkeys for you to ride and [as] adornment. And He creates that which you do not know."
    },
    {
      "n": 9,
      "arabic": "وَعَلَى ٱللَّهِ قَصْدُ ٱلسَّبِيلِ وَمِنْهَا جَآئِرٌۭ ۚ وَلَوْ شَآءَ لَهَدَىٰكُمْ أَجْمَعِينَ",
      "translation": "And upon Allah is the direction of the [right] way, and among the various paths are those deviating. And if He willed, He could have guided you all."
    },
    {
      "n": 10,
      "arabic": "هُوَ ٱلَّذِىٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ ۖ لَّكُم مِّنْهُ شَرَابٌۭ وَمِنْهُ شَجَرٌۭ فِيهِ تُسِيمُونَ",
      "translation": "It is He who sends down rain from the sky; from it is drink and from it is foliage in which you pasture [animals]."
    },
    {
      "n": 11,
      "arabic": "يُنۢبِتُ لَكُم بِهِ ٱلزَّرْعَ وَٱلزَّيْتُونَ وَٱلنَّخِيلَ وَٱلْأَعْنَٰبَ وَمِن كُلِّ ٱلثَّمَرَٰتِ ۗ إِنَّ فِى ذَٰلِكَ لَءَايَةًۭ لِّقَوْمٍۢ يَتَفَكَّرُونَ",
      "translation": "He causes to grow for you thereby the crops, olives, palm trees, grapevines, and from all the fruits. Indeed in that is a sign for a people who give thought."
    },
    {
      "n": 12,
      "arabic": "وَسَخَّرَ لَكُمُ ٱلَّيْلَ وَٱلنَّهَارَ وَٱلشَّمْسَ وَٱلْقَمَرَ ۖ وَٱلنُّجُومُ مُسَخَّرَٰتٌۢ بِأَمْرِهِۦٓ ۗ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّقَوْمٍۢ يَعْقِلُونَ",
      "translation": "And He has subjected for you the night and day and the sun and moon, and the stars are subjected by His command. Indeed in that are signs for a people who reason."
    },
    {
      "n": 13,
      "arabic": "وَمَا ذَرَأَ لَكُمْ فِى ٱلْأَرْضِ مُخْتَلِفًا أَلْوَٰنُهُۥٓ ۗ إِنَّ فِى ذَٰلِكَ لَءَايَةًۭ لِّقَوْمٍۢ يَذَّكَّرُونَ",
      "translation": "And [He has subjected] whatever He multiplied for you on the earth of varying colors. Indeed in that is a sign for a people who remember."
    },
    {
      "n": 14,
      "arabic": "وَهُوَ ٱلَّذِى سَخَّرَ ٱلْبَحْرَ لِتَأْكُلُوا۟ مِنْهُ لَحْمًۭا طَرِيًّۭا وَتَسْتَخْرِجُوا۟ مِنْهُ حِلْيَةًۭ تَلْبَسُونَهَا وَتَرَى ٱلْفُلْكَ مَوَاخِرَ فِيهِ وَلِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ",
      "translation": "And it is He who subjected the sea for you to eat from it tender meat and to extract from it ornaments which you wear. And you see the ships plowing through it, and [He subjected it] that you may seek of His bounty; and perhaps you will be grateful."
    },
    {
      "n": 15,
      "arabic": "وَأَلْقَىٰ فِى ٱلْأَرْضِ رَوَٰسِىَ أَن تَمِيدَ بِكُمْ وَأَنْهَٰرًۭا وَسُبُلًۭا لَّعَلَّكُمْ تَهْتَدُونَ",
      "translation": "And He has cast into the earth firmly set mountains, lest it shift with you, and [made] rivers and roads, that you may be guided,"
    },
    {
      "n": 16,
      "arabic": "وَعَلَٰمَٰتٍۢ ۚ وَبِٱلنَّجْمِ هُمْ يَهْتَدُونَ",
      "translation": "And landmarks. And by the stars they are [also] guided."
    },
    {
      "n": 17,
      "arabic": "أَفَمَن يَخْلُقُ كَمَن لَّا يَخْلُقُ ۗ أَفَلَا تَذَكَّرُونَ",
      "translation": "Then is He who creates like one who does not create? So will you not be reminded?"
    },
    {
      "n": 18,
      "arabic": "وَإِن تَعُدُّوا۟ نِعْمَةَ ٱللَّهِ لَا تُحْصُوهَآ ۗ إِنَّ ٱللَّهَ لَغَفُورٌۭ رَّحِيمٌۭ",
      "translation": "And if you should count the favors of Allah, you could not enumerate them. Indeed, Allah is Forgiving and Merciful."
    },
    {
      "n": 19,
      "arabic": "وَٱللَّهُ يَعْلَمُ مَا تُسِرُّونَ وَمَا تُعْلِنُونَ",
      "translation": "And Allah knows what you conceal and what you declare."
    },
    {
      "n": 20,
      "arabic": "وَٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ لَا يَخْلُقُونَ شَيْـًۭٔا وَهُمْ يُخْلَقُونَ",
      "translation": "And those they invoke other than Allah create nothing, and they [themselves] are created."
    },
    {
      "n": 21,
      "arabic": "أَمْوَٰتٌ غَيْرُ أَحْيَآءٍۢ ۖ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ",
      "translation": "They are, [in fact], dead, not alive, and they do not perceive when they will be resurrected."
    },
    {
      "n": 22,
      "arabic": "إِلَٰهُكُمْ إِلَٰهٌۭ وَٰحِدٌۭ ۚ فَٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ قُلُوبُهُم مُّنكِرَةٌۭ وَهُم مُّسْتَكْبِرُونَ",
      "translation": "Your god is one God. But those who do not believe in the Hereafter - their hearts are disapproving, and they are arrogant."
    },
    {
      "n": 23,
      "arabic": "لَا جَرَمَ أَنَّ ٱللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ ۚ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْتَكْبِرِينَ",
      "translation": "Assuredly, Allah knows what they conceal and what they declare. Indeed, He does not like the arrogant."
    },
    {
      "n": 24,
      "arabic": "وَإِذَا قِيلَ لَهُم مَّاذَآ أَنزَلَ رَبُّكُمْ ۙ قَالُوٓا۟ أَسَٰطِيرُ ٱلْأَوَّلِينَ",
      "translation": "And when it is said to them, \"What has your Lord sent down?\" They say, \"Legends of the former peoples,\""
    },
    {
      "n": 25,
      "arabic": "لِيَحْمِلُوٓا۟ أَوْزَارَهُمْ كَامِلَةًۭ يَوْمَ ٱلْقِيَٰمَةِ ۙ وَمِنْ أَوْزَارِ ٱلَّذِينَ يُضِلُّونَهُم بِغَيْرِ عِلْمٍ ۗ أَلَا سَآءَ مَا يَزِرُونَ",
      "translation": "That they may bear their own burdens in full on the Day of Resurrection and some of the burdens of those whom they misguide without knowledge. Unquestionably, evil is that which they bear."
    },
    {
      "n": 26,
      "arabic": "قَدْ مَكَرَ ٱلَّذِينَ مِن قَبْلِهِمْ فَأَتَى ٱللَّهُ بُنْيَٰنَهُم مِّنَ ٱلْقَوَاعِدِ فَخَرَّ عَلَيْهِمُ ٱلسَّقْفُ مِن فَوْقِهِمْ وَأَتَىٰهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ",
      "translation": "Those before them had already plotted, but Allah came at their building from the foundations, so the roof fell upon them from above them, and the punishment came to them from where they did not perceive."
    },
    {
      "n": 27,
      "arabic": "ثُمَّ يَوْمَ ٱلْقِيَٰمَةِ يُخْزِيهِمْ وَيَقُولُ أَيْنَ شُرَكَآءِىَ ٱلَّذِينَ كُنتُمْ تُشَٰٓقُّونَ فِيهِمْ ۚ قَالَ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ إِنَّ ٱلْخِزْىَ ٱلْيَوْمَ وَٱلسُّوٓءَ عَلَى ٱلْكَٰفِرِينَ",
      "translation": "Then on the Day of Resurrection He will disgrace them and say, \"Where are My 'partners' for whom you used to oppose [the believers]?\" Those who were given knowledge will say, \"Indeed disgrace, this Day, and evil are upon the disbelievers\" -"
    },
    {
      "n": 28,
      "arabic": "ٱلَّذِينَ تَتَوَفَّىٰهُمُ ٱلْمَلَٰٓئِكَةُ ظَالِمِىٓ أَنفُسِهِمْ ۖ فَأَلْقَوُا۟ ٱلسَّلَمَ مَا كُنَّا نَعْمَلُ مِن سُوٓءٍۭ ۚ بَلَىٰٓ إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا كُنتُمْ تَعْمَلُونَ",
      "translation": "The ones whom the angels take in death [while] wronging themselves, and [who] then offer submission, [saying], \"We were not doing any evil.\" But, yes! Indeed, Allah is Knowing of what you used to do."
    },
    {
      "n": 29,
      "arabic": "فَٱدْخُلُوٓا۟ أَبْوَٰبَ جَهَنَّمَ خَٰلِدِينَ فِيهَا ۖ فَلَبِئْسَ مَثْوَى ٱلْمُتَكَبِّرِينَ",
      "translation": "So enter the gates of Hell to abide eternally therein, and how wretched is the residence of the arrogant."
    },
    {
      "n": 30,
      "arabic": "۞ وَقِيلَ لِلَّذِينَ ٱتَّقَوْا۟ مَاذَآ أَنزَلَ رَبُّكُمْ ۚ قَالُوا۟ خَيْرًۭا ۗ لِّلَّذِينَ أَحْسَنُوا۟ فِى هَٰذِهِ ٱلدُّنْيَا حَسَنَةٌۭ ۚ وَلَدَارُ ٱلْءَاخِرَةِ خَيْرٌۭ ۚ وَلَنِعْمَ دَارُ ٱلْمُتَّقِينَ",
      "translation": "And it will be said to those who feared Allah, \"What did your Lord send down?\" They will say, \"[That which is] good.\" For those who do good in this world is good; and the home of the Hereafter is better. And how excellent is the home of the righteous -"
    },
    {
      "n": 31,
      "arabic": "جَنَّٰتُ عَدْنٍۢ يَدْخُلُونَهَا تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ ۖ لَهُمْ فِيهَا مَا يَشَآءُونَ ۚ كَذَٰلِكَ يَجْزِى ٱللَّهُ ٱلْمُتَّقِينَ",
      "translation": "Gardens of perpetual residence, which they will enter, beneath which rivers flow. They will have therein whatever they wish. Thus does Allah reward the righteous -"
    },
    {
      "n": 32,
      "arabic": "ٱلَّذِينَ تَتَوَفَّىٰهُمُ ٱلْمَلَٰٓئِكَةُ طَيِّبِينَ ۙ يَقُولُونَ سَلَٰمٌ عَلَيْكُمُ ٱدْخُلُوا۟ ٱلْجَنَّةَ بِمَا كُنتُمْ تَعْمَلُونَ",
      "translation": "The ones whom the angels take in death, [being] good and pure; [the angels] will say, \"Peace be upon you. Enter Paradise for what you used to do.\""
    },
    {
      "n": 33,
      "arabic": "هَلْ يَنظُرُونَ إِلَّآ أَن تَأْتِيَهُمُ ٱلْمَلَٰٓئِكَةُ أَوْ يَأْتِىَ أَمْرُ رَبِّكَ ۚ كَذَٰلِكَ فَعَلَ ٱلَّذِينَ مِن قَبْلِهِمْ ۚ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ",
      "translation": "Do the disbelievers await [anything] except that the angels should come to them or there comes the command of your Lord? Thus did those do before them. And Allah wronged them not, but they had been wronging themselves."
    },
    {
      "n": 34,
      "arabic": "فَأَصَابَهُمْ سَيِّـَٔاتُ مَا عَمِلُوا۟ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ",
      "translation": "So they were struck by the evil consequences of what they did and were enveloped by what they used to ridicule."
    },
    {
      "n": 35,
      "arabic": "وَقَالَ ٱلَّذِينَ أَشْرَكُوا۟ لَوْ شَآءَ ٱللَّهُ مَا عَبَدْنَا مِن دُونِهِۦ مِن شَىْءٍۢ نَّحْنُ وَلَآ ءَابَآؤُنَا وَلَا حَرَّمْنَا مِن دُونِهِۦ مِن شَىْءٍۢ ۚ كَذَٰلِكَ فَعَلَ ٱلَّذِينَ مِن قَبْلِهِمْ ۚ فَهَلْ عَلَى ٱلرُّسُلِ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ",
      "translation": "And those who associate others with Allah say, \"If Allah had willed, we would not have worshipped anything other than Him, neither we nor our fathers, nor would we have forbidden anything through other than Him.\" Thus did those do before them. So is there upon the messengers except [the duty of] clear notification?"
    },
    {
      "n": 36,
      "arabic": "وَلَقَدْ بَعَثْنَا فِى كُلِّ أُمَّةٍۢ رَّسُولًا أَنِ ٱعْبُدُوا۟ ٱللَّهَ وَٱجْتَنِبُوا۟ ٱلطَّٰغُوتَ ۖ فَمِنْهُم مَّنْ هَدَى ٱللَّهُ وَمِنْهُم مَّنْ حَقَّتْ عَلَيْهِ ٱلضَّلَٰلَةُ ۚ فَسِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ",
      "translation": "And We certainly sent into every nation a messenger, [saying], \"Worship Allah and avoid Taghut.\" And among them were those whom Allah guided, and among them were those upon whom error was [deservedly] decreed. So proceed through the earth and observe how was the end of the deniers."
    },
    {
      "n": 37,
      "arabic": "إِن تَحْرِصْ عَلَىٰ هُدَىٰهُمْ فَإِنَّ ٱللَّهَ لَا يَهْدِى مَن يُضِلُّ ۖ وَمَا لَهُم مِّن نَّٰصِرِينَ",
      "translation": "[Even] if you should strive for their guidance, [O Muhammad], indeed, Allah does not guide those He sends astray, and they will have no helpers."
    },
    {
      "n": 38,
      "arabic": "وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ ۙ لَا يَبْعَثُ ٱللَّهُ مَن يَمُوتُ ۚ بَلَىٰ وَعْدًا عَلَيْهِ حَقًّۭا وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ",
      "translation": "And they swear by Allah their strongest oaths [that] Allah will not resurrect one who dies. But yes - [it is] a true promise [binding] upon Him, but most of the people do not know."
    },
    {
      "n": 39,
      "arabic": "لِيُبَيِّنَ لَهُمُ ٱلَّذِى يَخْتَلِفُونَ فِيهِ وَلِيَعْلَمَ ٱلَّذِينَ كَفَرُوٓا۟ أَنَّهُمْ كَانُوا۟ كَٰذِبِينَ",
      "translation": "[It is] so He will make clear to them [the truth of] that wherein they differ and so those who have disbelieved may know that they were liars."
    },
    {
      "n": 40,
      "arabic": "إِنَّمَا قَوْلُنَا لِشَىْءٍ إِذَآ أَرَدْنَٰهُ أَن نَّقُولَ لَهُۥ كُن فَيَكُونُ",
      "translation": "Indeed, Our word to a thing when We intend it is but that We say to it, \"Be,\" and it is."
    },
    {
      "n": 41,
      "arabic": "وَٱلَّذِينَ هَاجَرُوا۟ فِى ٱللَّهِ مِنۢ بَعْدِ مَا ظُلِمُوا۟ لَنُبَوِّئَنَّهُمْ فِى ٱلدُّنْيَا حَسَنَةًۭ ۖ وَلَأَجْرُ ٱلْءَاخِرَةِ أَكْبَرُ ۚ لَوْ كَانُوا۟ يَعْلَمُونَ",
      "translation": "And those who emigrated for [the cause of] Allah after they had been wronged - We will surely settle them in this world in a good place; but the reward of the Hereafter is greater, if only they could know."
    },
    {
      "n": 42,
      "arabic": "ٱلَّذِينَ صَبَرُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ",
      "translation": "[They are] those who endured patiently and upon their Lord relied."
    },
    {
      "n": 43,
      "arabic": "وَمَآ أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالًۭا نُّوحِىٓ إِلَيْهِمْ ۚ فَسْـَٔلُوٓا۟ أَهْلَ ٱلذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ",
      "translation": "And We sent not before you except men to whom We revealed [Our message]. So ask the people of the message if you do not know."
    },
    {
      "n": 44,
      "arabic": "بِٱلْبَيِّنَٰتِ وَٱلزُّبُرِ ۗ وَأَنزَلْنَآ إِلَيْكَ ٱلذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ وَلَعَلَّهُمْ يَتَفَكَّرُونَ",
      "translation": "[We sent them] with clear proofs and written ordinances. And We revealed to you the message that you may make clear to the people what was sent down to them and that they might give thought."
    },
    {
      "n": 45,
      "arabic": "أَفَأَمِنَ ٱلَّذِينَ مَكَرُوا۟ ٱلسَّيِّـَٔاتِ أَن يَخْسِفَ ٱللَّهُ بِهِمُ ٱلْأَرْضَ أَوْ يَأْتِيَهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ",
      "translation": "Then, do those who have planned evil deeds feel secure that Allah will not cause the earth to swallow them or that the punishment will not come upon them from where they do not perceive?"
    },
    {
      "n": 46,
      "arabic": "أَوْ يَأْخُذَهُمْ فِى تَقَلُّبِهِمْ فَمَا هُم بِمُعْجِزِينَ",
      "translation": "Or that He would not seize them during their [usual] activity, and they could not cause failure?"
    },
    {
      "n": 47,
      "arabic": "أَوْ يَأْخُذَهُمْ عَلَىٰ تَخَوُّفٍۢ فَإِنَّ رَبَّكُمْ لَرَءُوفٌۭ رَّحِيمٌ",
      "translation": "Or that He would not seize them gradually [in a state of dread]? But indeed, your Lord is Kind and Merciful."
    },
    {
      "n": 48,
      "arabic": "أَوَلَمْ يَرَوْا۟ إِلَىٰ مَا خَلَقَ ٱللَّهُ مِن شَىْءٍۢ يَتَفَيَّؤُا۟ ظِلَٰلُهُۥ عَنِ ٱلْيَمِينِ وَٱلشَّمَآئِلِ سُجَّدًۭا لِّلَّهِ وَهُمْ دَٰخِرُونَ",
      "translation": "Have they not considered what things Allah has created? Their shadows incline to the right and to the left, prostrating to Allah, while they are humble."
    },
    {
      "n": 49,
      "arabic": "وَلِلَّهِ يَسْجُدُ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ مِن دَآبَّةٍۢ وَٱلْمَلَٰٓئِكَةُ وَهُمْ لَا يَسْتَكْبِرُونَ",
      "translation": "And to Allah prostrates whatever is in the heavens and whatever is on the earth of creatures, and the angels [as well], and they are not arrogant."
    },
    {
      "n": 50,
      "arabic": "يَخَافُونَ رَبَّهُم مِّن فَوْقِهِمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ ۩",
      "translation": "They fear their Lord above them, and they do what they are commanded."
    },
    {
      "n": 51,
      "arabic": "۞ وَقَالَ ٱللَّهُ لَا تَتَّخِذُوٓا۟ إِلَٰهَيْنِ ٱثْنَيْنِ ۖ إِنَّمَا هُوَ إِلَٰهٌۭ وَٰحِدٌۭ ۖ فَإِيَّٰىَ فَٱرْهَبُونِ",
      "translation": "And Allah has said, \"Do not take for yourselves two deities. He is but one God, so fear only Me.\""
    },
    {
      "n": 52,
      "arabic": "وَلَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَهُ ٱلدِّينُ وَاصِبًا ۚ أَفَغَيْرَ ٱللَّهِ تَتَّقُونَ",
      "translation": "And to Him belongs whatever is in the heavens and the earth, and to Him is [due] worship constantly. Then is it other than Allah that you fear?"
    },
    {
      "n": 53,
      "arabic": "وَمَا بِكُم مِّن نِّعْمَةٍۢ فَمِنَ ٱللَّهِ ۖ ثُمَّ إِذَا مَسَّكُمُ ٱلضُّرُّ فَإِلَيْهِ تَجْـَٔرُونَ",
      "translation": "And whatever you have of favor - it is from Allah. Then when adversity touches you, to Him you cry for help."
    },
    {
      "n": 54,
      "arabic": "ثُمَّ إِذَا كَشَفَ ٱلضُّرَّ عَنكُمْ إِذَا فَرِيقٌۭ مِّنكُم بِرَبِّهِمْ يُشْرِكُونَ",
      "translation": "Then when He removes the adversity from you, at once a party of you associates others with their Lord"
    },
    {
      "n": 55,
      "arabic": "لِيَكْفُرُوا۟ بِمَآ ءَاتَيْنَٰهُمْ ۚ فَتَمَتَّعُوا۟ ۖ فَسَوْفَ تَعْلَمُونَ",
      "translation": "So they will deny what We have given them. Then enjoy yourselves, for you are going to know."
    },
    {
      "n": 56,
      "arabic": "وَيَجْعَلُونَ لِمَا لَا يَعْلَمُونَ نَصِيبًۭا مِّمَّا رَزَقْنَٰهُمْ ۗ تَٱللَّهِ لَتُسْـَٔلُنَّ عَمَّا كُنتُمْ تَفْتَرُونَ",
      "translation": "And they assign to what they do not know a portion of that which We have provided them. By Allah, you will surely be questioned about what you used to invent."
    },
    {
      "n": 57,
      "arabic": "وَيَجْعَلُونَ لِلَّهِ ٱلْبَنَٰتِ سُبْحَٰنَهُۥ ۙ وَلَهُم مَّا يَشْتَهُونَ",
      "translation": "And they attribute to Allah daughters - exalted is He - and for them is what they desire."
    },
    {
      "n": 58,
      "arabic": "وَإِذَا بُشِّرَ أَحَدُهُم بِٱلْأُنثَىٰ ظَلَّ وَجْهُهُۥ مُسْوَدًّۭا وَهُوَ كَظِيمٌۭ",
      "translation": "And when one of them is informed of [the birth of] a female, his face becomes dark, and he suppresses grief."
    },
    {
      "n": 59,
      "arabic": "يَتَوَٰرَىٰ مِنَ ٱلْقَوْمِ مِن سُوٓءِ مَا بُشِّرَ بِهِۦٓ ۚ أَيُمْسِكُهُۥ عَلَىٰ هُونٍ أَمْ يَدُسُّهُۥ فِى ٱلتُّرَابِ ۗ أَلَا سَآءَ مَا يَحْكُمُونَ",
      "translation": "He hides himself from the people because of the ill of which he has been informed. Should he keep it in humiliation or bury it in the ground? Unquestionably, evil is what they decide."
    },
    {
      "n": 60,
      "arabic": "لِلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ مَثَلُ ٱلسَّوْءِ ۖ وَلِلَّهِ ٱلْمَثَلُ ٱلْأَعْلَىٰ ۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ",
      "translation": "For those who do not believe in the Hereafter is the description of evil; and for Allah is the highest attribute. And He is Exalted in Might, the Wise."
    },
    {
      "n": 61,
      "arabic": "وَلَوْ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِظُلْمِهِم مَّا تَرَكَ عَلَيْهَا مِن دَآبَّةٍۢ وَلَٰكِن يُؤَخِّرُهُمْ إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى ۖ فَإِذَا جَآءَ أَجَلُهُمْ لَا يَسْتَـْٔخِرُونَ سَاعَةًۭ ۖ وَلَا يَسْتَقْدِمُونَ",
      "translation": "And if Allah were to impose blame on the people for their wrongdoing, He would not have left upon the earth any creature, but He defers them for a specified term. And when their term has come, they will not remain behind an hour, nor will they precede [it]."
    },
    {
      "n": 62,
      "arabic": "وَيَجْعَلُونَ لِلَّهِ مَا يَكْرَهُونَ وَتَصِفُ أَلْسِنَتُهُمُ ٱلْكَذِبَ أَنَّ لَهُمُ ٱلْحُسْنَىٰ ۖ لَا جَرَمَ أَنَّ لَهُمُ ٱلنَّارَ وَأَنَّهُم مُّفْرَطُونَ",
      "translation": "And they attribute to Allah that which they dislike, and their tongues assert the lie that they will have the best [from Him]. Assuredly, they will have the Fire, and they will be [therein] neglected."
    },
    {
      "n": 63,
      "arabic": "تَٱللَّهِ لَقَدْ أَرْسَلْنَآ إِلَىٰٓ أُمَمٍۢ مِّن قَبْلِكَ فَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ فَهُوَ وَلِيُّهُمُ ٱلْيَوْمَ وَلَهُمْ عَذَابٌ أَلِيمٌۭ",
      "translation": "By Allah, We did certainly send [messengers] to nations before you, but Satan made their deeds attractive to them. And he is the disbelievers' ally today [as well], and they will have a painful punishment."
    },
    {
      "n": 64,
      "arabic": "وَمَآ أَنزَلْنَا عَلَيْكَ ٱلْكِتَٰبَ إِلَّا لِتُبَيِّنَ لَهُمُ ٱلَّذِى ٱخْتَلَفُوا۟ فِيهِ ۙ وَهُدًۭى وَرَحْمَةًۭ لِّقَوْمٍۢ يُؤْمِنُونَ",
      "translation": "And We have not revealed to you the Book, [O Muhammad], except for you to make clear to them that wherein they have differed and as guidance and mercy for a people who believe."
    },
    {
      "n": 65,
      "arabic": "وَٱللَّهُ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ فَأَحْيَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَآ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَةًۭ لِّقَوْمٍۢ يَسْمَعُونَ",
      "translation": "And Allah has sent down rain from the sky and given life thereby to the earth after its lifelessness. Indeed in that is a sign for a people who listen."
    },
    {
      "n": 66,
      "arabic": "وَإِنَّ لَكُمْ فِى ٱلْأَنْعَٰمِ لَعِبْرَةًۭ ۖ نُّسْقِيكُم مِّمَّا فِى بُطُونِهِۦ مِنۢ بَيْنِ فَرْثٍۢ وَدَمٍۢ لَّبَنًا خَالِصًۭا سَآئِغًۭا لِّلشَّٰرِبِينَ",
      "translation": "And indeed, for you in grazing livestock is a lesson. We give you drink from what is in their bellies - between excretion and blood - pure milk, palatable to drinkers."
    },
    {
      "n": 67,
      "arabic": "وَمِن ثَمَرَٰتِ ٱلنَّخِيلِ وَٱلْأَعْنَٰبِ تَتَّخِذُونَ مِنْهُ سَكَرًۭا وَرِزْقًا حَسَنًا ۗ إِنَّ فِى ذَٰلِكَ لَءَايَةًۭ لِّقَوْمٍۢ يَعْقِلُونَ",
      "translation": "And from the fruits of the palm trees and grapevines you take intoxicant and good provision. Indeed in that is a sign for a people who reason."
    },
    {
      "n": 68,
      "arabic": "وَأَوْحَىٰ رَبُّكَ إِلَى ٱلنَّحْلِ أَنِ ٱتَّخِذِى مِنَ ٱلْجِبَالِ بُيُوتًۭا وَمِنَ ٱلشَّجَرِ وَمِمَّا يَعْرِشُونَ",
      "translation": "And your Lord inspired to the bee, \"Take for yourself among the mountains, houses, and among the trees and [in] that which they construct."
    },
    {
      "n": 69,
      "arabic": "ثُمَّ كُلِى مِن كُلِّ ٱلثَّمَرَٰتِ فَٱسْلُكِى سُبُلَ رَبِّكِ ذُلُلًۭا ۚ يَخْرُجُ مِنۢ بُطُونِهَا شَرَابٌۭ مُّخْتَلِفٌ أَلْوَٰنُهُۥ فِيهِ شِفَآءٌۭ لِّلنَّاسِ ۗ إِنَّ فِى ذَٰلِكَ لَءَايَةًۭ لِّقَوْمٍۢ يَتَفَكَّرُونَ",
      "translation": "Then eat from all the fruits and follow the ways of your Lord laid down [for you].\" There emerges from their bellies a drink, varying in colors, in which there is healing for people. Indeed in that is a sign for a people who give thought."
    },
    {
      "n": 70,
      "arabic": "وَٱللَّهُ خَلَقَكُمْ ثُمَّ يَتَوَفَّىٰكُمْ ۚ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرْذَلِ ٱلْعُمُرِ لِكَىْ لَا يَعْلَمَ بَعْدَ عِلْمٍۢ شَيْـًٔا ۚ إِنَّ ٱللَّهَ عَلِيمٌۭ قَدِيرٌۭ",
      "translation": "And Allah created you; then He will take you in death. And among you is he who is reversed to the most decrepit [old] age so that he will not know, after [having had] knowledge, a thing. Indeed, Allah is Knowing and Competent."
    },
    {
      "n": 71,
      "arabic": "وَٱللَّهُ فَضَّلَ بَعْضَكُمْ عَلَىٰ بَعْضٍۢ فِى ٱلرِّزْقِ ۚ فَمَا ٱلَّذِينَ فُضِّلُوا۟ بِرَآدِّى رِزْقِهِمْ عَلَىٰ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَهُمْ فِيهِ سَوَآءٌ ۚ أَفَبِنِعْمَةِ ٱللَّهِ يَجْحَدُونَ",
      "translation": "And Allah has favored some of you over others in provision. But those who were favored would not hand over their provision to those whom their right hands possess so they would be equal to them therein. Then is it the favor of Allah they reject?"
    },
    {
      "n": 72,
      "arabic": "وَٱللَّهُ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَٰجًۭا وَجَعَلَ لَكُم مِّنْ أَزْوَٰجِكُم بَنِينَ وَحَفَدَةًۭ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِ ۚ أَفَبِٱلْبَٰطِلِ يُؤْمِنُونَ وَبِنِعْمَتِ ٱللَّهِ هُمْ يَكْفُرُونَ",
      "translation": "And Allah has made for you from yourselves mates and has made for you from your mates sons and grandchildren and has provided for you from the good things. Then in falsehood do they believe and in the favor of Allah they disbelieve?"
    },
    {
      "n": 73,
      "arabic": "وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَمْلِكُ لَهُمْ رِزْقًۭا مِّنَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ شَيْـًۭٔا وَلَا يَسْتَطِيعُونَ",
      "translation": "And they worship besides Allah that which does not possess for them [the power of] provision from the heavens and the earth at all, and [in fact], they are unable."
    },
    {
      "n": 74,
      "arabic": "فَلَا تَضْرِبُوا۟ لِلَّهِ ٱلْأَمْثَالَ ۚ إِنَّ ٱللَّهَ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ",
      "translation": "So do not assert similarities to Allah. Indeed, Allah knows and you do not know."
    },
    {
      "n": 75,
      "arabic": "۞ ضَرَبَ ٱللَّهُ مَثَلًا عَبْدًۭا مَّمْلُوكًۭا لَّا يَقْدِرُ عَلَىٰ شَىْءٍۢ وَمَن رَّزَقْنَٰهُ مِنَّا رِزْقًا حَسَنًۭا فَهُوَ يُنفِقُ مِنْهُ سِرًّۭا وَجَهْرًا ۖ هَلْ يَسْتَوُۥنَ ۚ ٱلْحَمْدُ لِلَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ",
      "translation": "Allah presents an example: a slave [who is] owned and unable to do a thing and he to whom We have provided from Us good provision, so he spends from it secretly and publicly. Can they be equal? Praise to Allah! But most of them do not know."
    },
    {
      "n": 76,
      "arabic": "وَضَرَبَ ٱللَّهُ مَثَلًۭا رَّجُلَيْنِ أَحَدُهُمَآ أَبْكَمُ لَا يَقْدِرُ عَلَىٰ شَىْءٍۢ وَهُوَ كَلٌّ عَلَىٰ مَوْلَىٰهُ أَيْنَمَا يُوَجِّههُّ لَا يَأْتِ بِخَيْرٍ ۖ هَلْ يَسْتَوِى هُوَ وَمَن يَأْمُرُ بِٱلْعَدْلِ ۙ وَهُوَ عَلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ",
      "translation": "And Allah presents an example of two men, one of them dumb and unable to do a thing, while he is a burden to his guardian. Wherever he directs him, he brings no good. Is he equal to one who commands justice, while he is on a straight path?"
    },
    {
      "n": 77,
      "arabic": "وَلِلَّهِ غَيْبُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ وَمَآ أَمْرُ ٱلسَّاعَةِ إِلَّا كَلَمْحِ ٱلْبَصَرِ أَوْ هُوَ أَقْرَبُ ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ",
      "translation": "And to Allah belongs the unseen [aspects] of the heavens and the earth. And the command for the Hour is not but as a glance of the eye or even nearer. Indeed, Allah is over all things competent."
    },
    {
      "n": 78,
      "arabic": "وَٱللَّهُ أَخْرَجَكُم مِّنۢ بُطُونِ أُمَّهَٰتِكُمْ لَا تَعْلَمُونَ شَيْـًۭٔا وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ ۙ لَعَلَّكُمْ تَشْكُرُونَ",
      "translation": "And Allah has extracted you from the wombs of your mothers not knowing a thing, and He made for you hearing and vision and intellect that perhaps you would be grateful."
    },
    {
      "n": 79,
      "arabic": "أَلَمْ يَرَوْا۟ إِلَى ٱلطَّيْرِ مُسَخَّرَٰتٍۢ فِى جَوِّ ٱلسَّمَآءِ مَا يُمْسِكُهُنَّ إِلَّا ٱللَّهُ ۗ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّقَوْمٍۢ يُؤْمِنُونَ",
      "translation": "Do they not see the birds controlled in the atmosphere of the sky? None holds them up except Allah. Indeed in that are signs for a people who believe."
    },
    {
      "n": 80,
      "arabic": "وَٱللَّهُ جَعَلَ لَكُم مِّنۢ بُيُوتِكُمْ سَكَنًۭا وَجَعَلَ لَكُم مِّن جُلُودِ ٱلْأَنْعَٰمِ بُيُوتًۭا تَسْتَخِفُّونَهَا يَوْمَ ظَعْنِكُمْ وَيَوْمَ إِقَامَتِكُمْ ۙ وَمِنْ أَصْوَافِهَا وَأَوْبَارِهَا وَأَشْعَارِهَآ أَثَٰثًۭا وَمَتَٰعًا إِلَىٰ حِينٍۢ",
      "translation": "And Allah has made for you from your homes a place of rest and made for you from the hides of the animals tents which you find light on your day of travel and your day of encampment; and from their wool, fur and hair is furnishing and enjoyment for a time."
    },
    {
      "n": 81,
      "arabic": "وَٱللَّهُ جَعَلَ لَكُم مِّمَّا خَلَقَ ظِلَٰلًۭا وَجَعَلَ لَكُم مِّنَ ٱلْجِبَالِ أَكْنَٰنًۭا وَجَعَلَ لَكُمْ سَرَٰبِيلَ تَقِيكُمُ ٱلْحَرَّ وَسَرَٰبِيلَ تَقِيكُم بَأْسَكُمْ ۚ كَذَٰلِكَ يُتِمُّ نِعْمَتَهُۥ عَلَيْكُمْ لَعَلَّكُمْ تُسْلِمُونَ",
      "translation": "And Allah has made for you, from that which He has created, shadows and has made for you from the mountains, shelters and has made for you garments which protect you from the heat and garments which protect you from your [enemy in] battle. Thus does He complete His favor upon you that you might submit [to Him]."
    },
    {
      "n": 82,
      "arabic": "فَإِن تَوَلَّوْا۟ فَإِنَّمَا عَلَيْكَ ٱلْبَلَٰغُ ٱلْمُبِينُ",
      "translation": "But if they turn away, [O Muhammad] - then only upon you is [responsibility for] clear notification."
    },
    {
      "n": 83,
      "arabic": "يَعْرِفُونَ نِعْمَتَ ٱللَّهِ ثُمَّ يُنكِرُونَهَا وَأَكْثَرُهُمُ ٱلْكَٰفِرُونَ",
      "translation": "They recognize the favor of Allah; then they deny it. And most of them are disbelievers."
    },
    {
      "n": 84,
      "arabic": "وَيَوْمَ نَبْعَثُ مِن كُلِّ أُمَّةٍۢ شَهِيدًۭا ثُمَّ لَا يُؤْذَنُ لِلَّذِينَ كَفَرُوا۟ وَلَا هُمْ يُسْتَعْتَبُونَ",
      "translation": "And [mention] the Day when We will resurrect from every nation a witness. Then it will not be permitted to the disbelievers [to apologize or make excuses], nor will they be asked to appease [Allah]."
    },
    {
      "n": 85,
      "arabic": "وَإِذَا رَءَا ٱلَّذِينَ ظَلَمُوا۟ ٱلْعَذَابَ فَلَا يُخَفَّفُ عَنْهُمْ وَلَا هُمْ يُنظَرُونَ",
      "translation": "And when those who wronged see the punishment, it will not be lightened for them, nor will they be reprieved."
    },
    {
      "n": 86,
      "arabic": "وَإِذَا رَءَا ٱلَّذِينَ أَشْرَكُوا۟ شُرَكَآءَهُمْ قَالُوا۟ رَبَّنَا هَٰٓؤُلَآءِ شُرَكَآؤُنَا ٱلَّذِينَ كُنَّا نَدْعُوا۟ مِن دُونِكَ ۖ فَأَلْقَوْا۟ إِلَيْهِمُ ٱلْقَوْلَ إِنَّكُمْ لَكَٰذِبُونَ",
      "translation": "And when those who associated others with Allah see their \"partners,\" they will say,\" Our Lord, these are our partners [to You] whom we used to invoke besides You.\" But they will throw at them the statement, \"Indeed, you are liars.\""
    },
    {
      "n": 87,
      "arabic": "وَأَلْقَوْا۟ إِلَى ٱللَّهِ يَوْمَئِذٍ ٱلسَّلَمَ ۖ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ",
      "translation": "And they will impart to Allah that Day [their] submission, and lost from them is what they used to invent."
    },
    {
      "n": 88,
      "arabic": "ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ زِدْنَٰهُمْ عَذَابًۭا فَوْقَ ٱلْعَذَابِ بِمَا كَانُوا۟ يُفْسِدُونَ",
      "translation": "Those who disbelieved and averted [others] from the way of Allah - We will increase them in punishment over [their] punishment for what corruption they were causing."
    },
    {
      "n": 89,
      "arabic": "وَيَوْمَ نَبْعَثُ فِى كُلِّ أُمَّةٍۢ شَهِيدًا عَلَيْهِم مِّنْ أَنفُسِهِمْ ۖ وَجِئْنَا بِكَ شَهِيدًا عَلَىٰ هَٰٓؤُلَآءِ ۚ وَنَزَّلْنَا عَلَيْكَ ٱلْكِتَٰبَ تِبْيَٰنًۭا لِّكُلِّ شَىْءٍۢ وَهُدًۭى وَرَحْمَةًۭ وَبُشْرَىٰ لِلْمُسْلِمِينَ",
      "translation": "And [mention] the Day when We will resurrect among every nation a witness over them from themselves. And We will bring you, [O Muhammad], as a witness over your nation. And We have sent down to you the Book as clarification for all things and as guidance and mercy and good tidings for the Muslims."
    },
    {
      "n": 90,
      "arabic": "۞ إِنَّ ٱللَّهَ يَأْمُرُ بِٱلْعَدْلِ وَٱلْإِحْسَٰنِ وَإِيتَآئِ ذِى ٱلْقُرْبَىٰ وَيَنْهَىٰ عَنِ ٱلْفَحْشَآءِ وَٱلْمُنكَرِ وَٱلْبَغْىِ ۚ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ",
      "translation": "Indeed, Allah orders justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded."
    },
    {
      "n": 91,
      "arabic": "وَأَوْفُوا۟ بِعَهْدِ ٱللَّهِ إِذَا عَٰهَدتُّمْ وَلَا تَنقُضُوا۟ ٱلْأَيْمَٰنَ بَعْدَ تَوْكِيدِهَا وَقَدْ جَعَلْتُمُ ٱللَّهَ عَلَيْكُمْ كَفِيلًا ۚ إِنَّ ٱللَّهَ يَعْلَمُ مَا تَفْعَلُونَ",
      "translation": "And fulfill the covenant of Allah when you have taken it, [O believers], and do not break oaths after their confirmation while you have made Allah, over you, a witness. Indeed, Allah knows what you do."
    },
    {
      "n": 92,
      "arabic": "وَلَا تَكُونُوا۟ كَٱلَّتِى نَقَضَتْ غَزْلَهَا مِنۢ بَعْدِ قُوَّةٍ أَنكَٰثًۭا تَتَّخِذُونَ أَيْمَٰنَكُمْ دَخَلًۢا بَيْنَكُمْ أَن تَكُونَ أُمَّةٌ هِىَ أَرْبَىٰ مِنْ أُمَّةٍ ۚ إِنَّمَا يَبْلُوكُمُ ٱللَّهُ بِهِۦ ۚ وَلَيُبَيِّنَنَّ لَكُمْ يَوْمَ ٱلْقِيَٰمَةِ مَا كُنتُمْ فِيهِ تَخْتَلِفُونَ",
      "translation": "And do not be like she who untwisted her spun thread after it was strong [by] taking your oaths as [means of] deceit between you because one community is more plentiful [in number or wealth] than another community. Allah only tries you thereby. And He will surely make clear to you on the Day of Resurrection that over which you used to differ."
    },
    {
      "n": 93,
      "arabic": "وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَكُمْ أُمَّةًۭ وَٰحِدَةًۭ وَلَٰكِن يُضِلُّ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ ۚ وَلَتُسْـَٔلُنَّ عَمَّا كُنتُمْ تَعْمَلُونَ",
      "translation": "And if Allah had willed, He could have made you [of] one religion, but He causes to stray whom He wills and guides whom He wills. And you will surely be questioned about what you used to do."
    },
    {
      "n": 94,
      "arabic": "وَلَا تَتَّخِذُوٓا۟ أَيْمَٰنَكُمْ دَخَلًۢا بَيْنَكُمْ فَتَزِلَّ قَدَمٌۢ بَعْدَ ثُبُوتِهَا وَتَذُوقُوا۟ ٱلسُّوٓءَ بِمَا صَدَدتُّمْ عَن سَبِيلِ ٱللَّهِ ۖ وَلَكُمْ عَذَابٌ عَظِيمٌۭ",
      "translation": "And do not take your oaths as [means of] deceit between you, lest a foot slip after it was [once] firm, and you would taste evil [in this world] for what [people] you diverted from the way of Allah, and you would have [in the Hereafter] a great punishment."
    },
    {
      "n": 95,
      "arabic": "وَلَا تَشْتَرُوا۟ بِعَهْدِ ٱللَّهِ ثَمَنًۭا قَلِيلًا ۚ إِنَّمَا عِندَ ٱللَّهِ هُوَ خَيْرٌۭ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ",
      "translation": "And do not exchange the covenant of Allah for a small price. Indeed, what is with Allah is best for you, if only you could know."
    },
    {
      "n": 96,
      "arabic": "مَا عِندَكُمْ يَنفَدُ ۖ وَمَا عِندَ ٱللَّهِ بَاقٍۢ ۗ وَلَنَجْزِيَنَّ ٱلَّذِينَ صَبَرُوٓا۟ أَجْرَهُم بِأَحْسَنِ مَا كَانُوا۟ يَعْمَلُونَ",
      "translation": "Whatever you have will end, but what Allah has is lasting. And We will surely give those who were patient their reward according to the best of what they used to do."
    },
    {
      "n": 97,
      "arabic": "مَنْ عَمِلَ صَٰلِحًۭا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌۭ فَلَنُحْيِيَنَّهُۥ حَيَوٰةًۭ طَيِّبَةًۭ ۖ وَلَنَجْزِيَنَّهُمْ أَجْرَهُم بِأَحْسَنِ مَا كَانُوا۟ يَعْمَلُونَ",
      "translation": "Whoever does righteousness, whether male or female, while he is a believer - We will surely cause him to live a good life, and We will surely give them their reward [in the Hereafter] according to the best of what they used to do."
    },
    {
      "n": 98,
      "arabic": "فَإِذَا قَرَأْتَ ٱلْقُرْءَانَ فَٱسْتَعِذْ بِٱللَّهِ مِنَ ٱلشَّيْطَٰنِ ٱلرَّجِيمِ",
      "translation": "So when you recite the Qur'an, [first] seek refuge in Allah from Satan, the expelled [from His mercy]."
    },
    {
      "n": 99,
      "arabic": "إِنَّهُۥ لَيْسَ لَهُۥ سُلْطَٰنٌ عَلَى ٱلَّذِينَ ءَامَنُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ",
      "translation": "Indeed, there is for him no authority over those who have believed and rely upon their Lord."
    },
    {
      "n": 100,
      "arabic": "إِنَّمَا سُلْطَٰنُهُۥ عَلَى ٱلَّذِينَ يَتَوَلَّوْنَهُۥ وَٱلَّذِينَ هُم بِهِۦ مُشْرِكُونَ",
      "translation": "His authority is only over those who take him as an ally and those who through him associate others with Allah."
    },
    {
      "n": 101,
      "arabic": "وَإِذَا بَدَّلْنَآ ءَايَةًۭ مَّكَانَ ءَايَةٍۢ ۙ وَٱللَّهُ أَعْلَمُ بِمَا يُنَزِّلُ قَالُوٓا۟ إِنَّمَآ أَنتَ مُفْتَرٍۭ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ",
      "translation": "And when We substitute a verse in place of a verse - and Allah is most knowing of what He sends down - they say, \"You, [O Muhammad], are but an inventor [of lies].\" But most of them do not know."
    },
    {
      "n": 102,
      "arabic": "قُلْ نَزَّلَهُۥ رُوحُ ٱلْقُدُسِ مِن رَّبِّكَ بِٱلْحَقِّ لِيُثَبِّتَ ٱلَّذِينَ ءَامَنُوا۟ وَهُدًۭى وَبُشْرَىٰ لِلْمُسْلِمِينَ",
      "translation": "Say, [O Muhammad], \"The Pure Spirit has brought it down from your Lord in truth to make firm those who believe and as guidance and good tidings to the Muslims.\""
    },
    {
      "n": 103,
      "arabic": "وَلَقَدْ نَعْلَمُ أَنَّهُمْ يَقُولُونَ إِنَّمَا يُعَلِّمُهُۥ بَشَرٌۭ ۗ لِّسَانُ ٱلَّذِى يُلْحِدُونَ إِلَيْهِ أَعْجَمِىٌّۭ وَهَٰذَا لِسَانٌ عَرَبِىٌّۭ مُّبِينٌ",
      "translation": "And We certainly know that they say, \"It is only a human being who teaches the Prophet.\" The tongue of the one they refer to is foreign, and this Qur'an is [in] a clear Arabic language."
    },
    {
      "n": 104,
      "arabic": "إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِـَٔايَٰتِ ٱللَّهِ لَا يَهْدِيهِمُ ٱللَّهُ وَلَهُمْ عَذَابٌ أَلِيمٌ",
      "translation": "Indeed, those who do not believe in the verses of Allah - Allah will not guide them, and for them is a painful punishment."
    },
    {
      "n": 105,
      "arabic": "إِنَّمَا يَفْتَرِى ٱلْكَذِبَ ٱلَّذِينَ لَا يُؤْمِنُونَ بِـَٔايَٰتِ ٱللَّهِ ۖ وَأُو۟لَٰٓئِكَ هُمُ ٱلْكَٰذِبُونَ",
      "translation": "They only invent falsehood who do not believe in the verses of Allah, and it is those who are the liars."
    },
    {
      "n": 106,
      "arabic": "مَن كَفَرَ بِٱللَّهِ مِنۢ بَعْدِ إِيمَٰنِهِۦٓ إِلَّا مَنْ أُكْرِهَ وَقَلْبُهُۥ مُطْمَئِنٌّۢ بِٱلْإِيمَٰنِ وَلَٰكِن مَّن شَرَحَ بِٱلْكُفْرِ صَدْرًۭا فَعَلَيْهِمْ غَضَبٌۭ مِّنَ ٱللَّهِ وَلَهُمْ عَذَابٌ عَظِيمٌۭ",
      "translation": "Whoever disbelieves in Allah after his belief... except for one who is forced [to renounce his religion] while his heart is secure in faith. But those who [willingly] open their breasts to disbelief, upon them is wrath from Allah, and for them is a great punishment;"
    },
    {
      "n": 107,
      "arabic": "ذَٰلِكَ بِأَنَّهُمُ ٱسْتَحَبُّوا۟ ٱلْحَيَوٰةَ ٱلدُّنْيَا عَلَى ٱلْءَاخِرَةِ وَأَنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلْكَٰفِرِينَ",
      "translation": "That is because they preferred the worldly life over the Hereafter and that Allah does not guide the disbelieving people."
    },
    {
      "n": 108,
      "arabic": "أُو۟لَٰٓئِكَ ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَسَمْعِهِمْ وَأَبْصَٰرِهِمْ ۖ وَأُو۟لَٰٓئِكَ هُمُ ٱلْغَٰفِلُونَ",
      "translation": "Those are the ones over whose hearts and hearing and vision Allah has sealed, and it is those who are the heedless."
    },
    {
      "n": 109,
      "arabic": "لَا جَرَمَ أَنَّهُمْ فِى ٱلْءَاخِرَةِ هُمُ ٱلْخَٰسِرُونَ",
      "translation": "Assuredly, it is they, in the Hereafter, who will be the losers."
    },
    {
      "n": 110,
      "arabic": "ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ هَاجَرُوا۟ مِنۢ بَعْدِ مَا فُتِنُوا۟ ثُمَّ جَٰهَدُوا۟ وَصَبَرُوٓا۟ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورٌۭ رَّحِيمٌۭ",
      "translation": "Then, indeed your Lord, to those who emigrated after they had been compelled [to renounce their religion] and thereafter fought [for the cause of Allah] and were patient - indeed, your Lord, after that, is Forgiving and Merciful"
    },
    {
      "n": 111,
      "arabic": "۞ يَوْمَ تَأْتِى كُلُّ نَفْسٍۢ تُجَٰدِلُ عَن نَّفْسِهَا وَتُوَفَّىٰ كُلُّ نَفْسٍۢ مَّا عَمِلَتْ وَهُمْ لَا يُظْلَمُونَ",
      "translation": "On the Day when every soul will come disputing for itself, and every soul will be fully compensated for what it did, and they will not be wronged."
    },
    {
      "n": 112,
      "arabic": "وَضَرَبَ ٱللَّهُ مَثَلًۭا قَرْيَةًۭ كَانَتْ ءَامِنَةًۭ مُّطْمَئِنَّةًۭ يَأْتِيهَا رِزْقُهَا رَغَدًۭا مِّن كُلِّ مَكَانٍۢ فَكَفَرَتْ بِأَنْعُمِ ٱللَّهِ فَأَذَٰقَهَا ٱللَّهُ لِبَاسَ ٱلْجُوعِ وَٱلْخَوْفِ بِمَا كَانُوا۟ يَصْنَعُونَ",
      "translation": "And Allah presents an example: a city which was safe and secure, its provision coming to it in abundance from every location, but it denied the favors of Allah. So Allah made it taste the envelopment of hunger and fear for what they had been doing."
    },
    {
      "n": 113,
      "arabic": "وَلَقَدْ جَآءَهُمْ رَسُولٌۭ مِّنْهُمْ فَكَذَّبُوهُ فَأَخَذَهُمُ ٱلْعَذَابُ وَهُمْ ظَٰلِمُونَ",
      "translation": "And there had certainly come to them a Messenger from among themselves, but they denied him; so punishment overtook them while they were wrongdoers."
    },
    {
      "n": 114,
      "arabic": "فَكُلُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَٰلًۭا طَيِّبًۭا وَٱشْكُرُوا۟ نِعْمَتَ ٱللَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ",
      "translation": "Then eat of what Allah has provided for you [which is] lawful and good. And be grateful for the favor of Allah, if it is [indeed] Him that you worship."
    },
    {
      "n": 115,
      "arabic": "إِنَّمَا حَرَّمَ عَلَيْكُمُ ٱلْمَيْتَةَ وَٱلدَّمَ وَلَحْمَ ٱلْخِنزِيرِ وَمَآ أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦ ۖ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍۢ وَلَا عَادٍۢ فَإِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ",
      "translation": "He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit] - then indeed, Allah is Forgiving and Merciful."
    },
    {
      "n": 116,
      "arabic": "وَلَا تَقُولُوا۟ لِمَا تَصِفُ أَلْسِنَتُكُمُ ٱلْكَذِبَ هَٰذَا حَلَٰلٌۭ وَهَٰذَا حَرَامٌۭ لِّتَفْتَرُوا۟ عَلَى ٱللَّهِ ٱلْكَذِبَ ۚ إِنَّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ لَا يُفْلِحُونَ",
      "translation": "And do not say about what your tongues assert of untruth, \"This is lawful and this is unlawful,\" to invent falsehood about Allah. Indeed, those who invent falsehood about Allah will not succeed."
    },
    {
      "n": 117,
      "arabic": "مَتَٰعٌۭ قَلِيلٌۭ وَلَهُمْ عَذَابٌ أَلِيمٌۭ",
      "translation": "[It is but] a brief enjoyment, and they will have a painful punishment."
    },
    {
      "n": 118,
      "arabic": "وَعَلَى ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا مَا قَصَصْنَا عَلَيْكَ مِن قَبْلُ ۖ وَمَا ظَلَمْنَٰهُمْ وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ",
      "translation": "And to those who are Jews We have prohibited that which We related to you before. And We did not wrong them [thereby], but they were wronging themselves."
    },
    {
      "n": 119,
      "arabic": "ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُوا۟ ٱلسُّوٓءَ بِجَهَٰلَةٍۢ ثُمَّ تَابُوا۟ مِنۢ بَعْدِ ذَٰلِكَ وَأَصْلَحُوٓا۟ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورٌۭ رَّحِيمٌ",
      "translation": "Then, indeed your Lord, to those who have done wrong out of ignorance and then repent after that and correct themselves - indeed, your Lord, thereafter, is Forgiving and Merciful."
    },
    {
      "n": 120,
      "arabic": "إِنَّ إِبْرَٰهِيمَ كَانَ أُمَّةًۭ قَانِتًۭا لِّلَّهِ حَنِيفًۭا وَلَمْ يَكُ مِنَ ٱلْمُشْرِكِينَ",
      "translation": "Indeed, Abraham was a [comprehensive] leader, devoutly obedient to Allah, inclining toward truth, and he was not of those who associate others with Allah."
    },
    {
      "n": 121,
      "arabic": "شَاكِرًۭا لِّأَنْعُمِهِ ۚ ٱجْتَبَىٰهُ وَهَدَىٰهُ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ",
      "translation": "[He was] grateful for His favors. Allah chose him and guided him to a straight path."
    },
    {
      "n": 122,
      "arabic": "وَءَاتَيْنَٰهُ فِى ٱلدُّنْيَا حَسَنَةًۭ ۖ وَإِنَّهُۥ فِى ٱلْءَاخِرَةِ لَمِنَ ٱلصَّٰلِحِينَ",
      "translation": "And We gave him good in this world, and indeed, in the Hereafter he will be among the righteous."
    },
    {
      "n": 123,
      "arabic": "ثُمَّ أَوْحَيْنَآ إِلَيْكَ أَنِ ٱتَّبِعْ مِلَّةَ إِبْرَٰهِيمَ حَنِيفًۭا ۖ وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ",
      "translation": "Then We revealed to you, [O Muhammad], to follow the religion of Abraham, inclining toward truth; and he was not of those who associate with Allah."
    },
    {
      "n": 124,
      "arabic": "إِنَّمَا جُعِلَ ٱلسَّبْتُ عَلَى ٱلَّذِينَ ٱخْتَلَفُوا۟ فِيهِ ۚ وَإِنَّ رَبَّكَ لَيَحْكُمُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ",
      "translation": "The sabbath was only appointed for those who differed over it. And indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ."
    },
    {
      "n": 125,
      "arabic": "ٱدْعُ إِلَىٰ سَبِيلِ رَبِّكَ بِٱلْحِكْمَةِ وَٱلْمَوْعِظَةِ ٱلْحَسَنَةِ ۖ وَجَٰدِلْهُم بِٱلَّتِى هِىَ أَحْسَنُ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ ۖ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ",
      "translation": "Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided."
    },
    {
      "n": 126,
      "arabic": "وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا۟ بِمِثْلِ مَا عُوقِبْتُم بِهِۦ ۖ وَلَئِن صَبَرْتُمْ لَهُوَ خَيْرٌۭ لِّلصَّٰبِرِينَ",
      "translation": "And if you punish [an enemy, O believers], punish with an equivalent of that with which you were harmed. But if you are patient - it is better for those who are patient."
    },
    {
      "n": 127,
      "arabic": "وَٱصْبِرْ وَمَا صَبْرُكَ إِلَّا بِٱللَّهِ ۚ وَلَا تَحْزَنْ عَلَيْهِمْ وَلَا تَكُ فِى ضَيْقٍۢ مِّمَّا يَمْكُرُونَ",
      "translation": "And be patient, [O Muhammad], and your patience is not but through Allah. And do not grieve over them and do not be in distress over what they conspire."
    },
    {
      "n": 128,
      "arabic": "إِنَّ ٱللَّهَ مَعَ ٱلَّذِينَ ٱتَّقَوا۟ وَّٱلَّذِينَ هُم مُّحْسِنُونَ",
      "translation": "Indeed, Allah is with those who fear Him and those who are doers of good."
    }
  ],
  "glosses": [
    [
      "Will come",
      "the command of",
      "Allah",
      "so (do) not",
      "(be) impatient for it.",
      "Glorified is He",
      "and Exalted (is) He",
      "above what",
      "they associate."
    ],
    [
      "He sends down",
      "the Angels",
      "with the inspiration",
      "of",
      "His Command,",
      "upon",
      "whom",
      "He wills",
      "of",
      "His slaves,",
      "that",
      "\"Warn",
      "that [He]",
      "(there is) no",
      "god",
      "except",
      "Me,",
      "so fear Me.\""
    ],
    [
      "He created",
      "the heavens",
      "and the earth,",
      "in truth.",
      "Exalted is He",
      "above what",
      "they associate."
    ],
    [
      "He created",
      "the human kind",
      "from",
      "a minute quantity of semen",
      "then behold,",
      "he",
      "(is) an opponent",
      "clear."
    ],
    [
      "And the cattle,",
      "He created them",
      "for you,",
      "in them",
      "(is) warmth",
      "and benefits",
      "and from them",
      "you eat."
    ],
    [
      "And for you",
      "in them",
      "(is) beauty",
      "when",
      "you bring them in",
      "and when",
      "you take them out."
    ],
    [
      "And they carry",
      "your loads",
      "to",
      "a land",
      "not",
      "you could",
      "reach it",
      "except",
      "with great trouble",
      "(to) yourselves.",
      "Indeed,",
      "your Lord",
      "surely is Most Kind,",
      "Most Merciful."
    ],
    [
      "And horses",
      "and mules",
      "and donkeys",
      "for you to ride them",
      "and (as) adornment.",
      "And He creates",
      "what",
      "not",
      "you know."
    ],
    [
      "And upon",
      "Allah",
      "(is) the direction",
      "(of) the way,",
      "and among them",
      "(are) crooked.",
      "And if",
      "He willed,",
      "surely He would have guided you",
      "all."
    ],
    [
      "He",
      "(is) the One Who",
      "sends down",
      "from",
      "the sky",
      "water",
      "for you",
      "of it",
      "(is) drink,",
      "and from it",
      "(grows) vegetation",
      "in which",
      "you pasture your cattle."
    ],
    [
      "He causes to grow",
      "for you",
      "with it,",
      "the crops",
      "and the olives",
      "and the date-palms",
      "and the grapes",
      "and of",
      "every kind",
      "(of) fruits.",
      "Indeed,",
      "in",
      "that",
      "surely (is) a sign",
      "for a people",
      "who reflect."
    ],
    [
      "And He has subjected",
      "for you",
      "the night",
      "and the day,",
      "and the sun",
      "and the moon,",
      "and the stars",
      "(are) subjected",
      "by His command.",
      "Indeed,",
      "in",
      "that",
      "surely (are) signs",
      "for a people",
      "who use reason."
    ],
    [
      "And whatever",
      "He multiplied",
      "for you",
      "in",
      "the earth",
      "(of) varying",
      "colors.",
      "Indeed,",
      "in",
      "that",
      "surely (is) a sign",
      "for a people",
      "who remember."
    ],
    [
      "And He",
      "(is) the One Who",
      "subjected",
      "the sea",
      "for you to eat",
      "from it",
      "meat",
      "fresh",
      "and that you bring forth",
      "from it,",
      "ornaments",
      "(that) you wear them.",
      "And you see",
      "the ships",
      "ploughing",
      "through it,",
      "and that you may seek",
      "of",
      "His Bounty,",
      "and that you may",
      "(be) grateful."
    ],
    [
      "And He has cast",
      "in",
      "the earth",
      "firm mountains,",
      "lest",
      "it should shake",
      "with you,",
      "and rivers",
      "and roads",
      "so that you may",
      "be guided,"
    ],
    [
      "And landmarks.",
      "And by the stars",
      "they",
      "guide themselves."
    ],
    [
      "Then is He Who",
      "creates",
      "like one who",
      "(does) not",
      "create?",
      "Then will you not",
      "remember?"
    ],
    [
      "And if",
      "you should count",
      "the favor of",
      "Allah,",
      "not",
      "you could enumerate them.",
      "Indeed,",
      "Allah",
      "(is) Oft-Forgiving,",
      "Most Merciful."
    ],
    [
      "And Allah",
      "knows",
      "what",
      "you conceal",
      "and what",
      "you reveal."
    ],
    [
      "And those whom",
      "they invoke",
      "instead",
      "of",
      "Allah",
      "not",
      "they create",
      "anything,",
      "but (are) themselves",
      "created."
    ],
    [
      "(They are) dead",
      "not",
      "living.",
      "And not",
      "they perceive",
      "when",
      "they will be resurrected."
    ],
    [
      "Your god",
      "(is) God",
      "One.",
      "But those who",
      "(do) not",
      "believe",
      "in the Hereafter,",
      "their hearts",
      "refuse,",
      "and they",
      "(are) arrogant."
    ],
    [
      "no",
      "doubt",
      "that",
      "Allah",
      "knows",
      "what",
      "they conceal",
      "and what",
      "they reveal.",
      "Indeed, He",
      "(does) not",
      "love",
      "the arrogant ones."
    ],
    [
      "And when",
      "it is said",
      "to them,",
      "\"What",
      "has sent down",
      "your Lord?",
      "They say,",
      "\"Tales",
      "(of) the ancient.\""
    ],
    [
      "That they may bear",
      "their own burdens",
      "(in) full",
      "on (the) Day",
      "(of) the Resurrection,",
      "and of",
      "the burdens",
      "(of) those whom",
      "they misled [them]",
      "without",
      "knowledge.",
      "Unquestionably,",
      "evil",
      "(is) what",
      "they will bear."
    ],
    [
      "Verily,",
      "plotted",
      "those who",
      "from",
      "before them,",
      "but came",
      "Allah",
      "(at) their building",
      "from",
      "the foundations,",
      "so fell",
      "upon them",
      "the roof",
      "from",
      "above them,",
      "and came to them",
      "the punishment",
      "from",
      "where",
      "not",
      "they perceive."
    ],
    [
      "Then",
      "(on) the Day",
      "(of) the Resurrection,",
      "He will disgrace them",
      "and say,",
      "\"Where",
      "(are) My partners",
      "those (for) whom",
      "you used (to)",
      "oppose",
      "[in them]?\"",
      "Will say",
      "those who",
      "were given",
      "the knowledge,",
      "\"Indeed,",
      "the disgrace,",
      "this Day",
      "and evil",
      "(are) upon",
      "the disbelievers\""
    ],
    [
      "Those whom -",
      "take them in death",
      "the Angels",
      "(while) wronging",
      "themselves,",
      "then they would offer",
      "the submission,",
      "\"Not",
      "we were",
      "doing",
      "any",
      "evil.\"",
      "Nay,",
      "indeed,",
      "Allah",
      "(is) All-Knower",
      "of what",
      "you used (to)",
      "do."
    ],
    [
      "So enter",
      "(the) gates",
      "(of) Hell",
      "(to) abide forever",
      "in it.",
      "Surely, wretched",
      "(is the) abode",
      "(of) the arrogant."
    ],
    [
      "And it will be said",
      "to those who",
      "fear Allah,",
      "\"What",
      "has sent down",
      "your Lord?",
      "They will say,",
      "\"Good.\"",
      "For those who",
      "do good",
      "in",
      "this",
      "world",
      "(is) a good,",
      "and the home",
      "of the Hereafter",
      "(is) better.",
      "And surely excellent",
      "(is) the home",
      "(of) the righteous."
    ],
    [
      "Gardens",
      "(of) Eden -",
      "which they will enter,",
      "flows",
      "from",
      "underneath them",
      "the rivers.",
      "For them",
      "therein",
      "(will be) whatever",
      "they wish.",
      "Thus",
      "rewards",
      "Allah",
      "the righteous,"
    ],
    [
      "Those whom",
      "take them in death",
      "the Angels",
      "(when they are) pure",
      "saying,",
      "\"Peace",
      "(be) upon you.",
      "Enter",
      "Paradise",
      "for what",
      "you used (to)",
      "do.\""
    ],
    [
      "Do",
      "they wait",
      "except",
      "that",
      "(should) come to them",
      "the Angels",
      "or",
      "(should) come",
      "(the) Command",
      "(of) your Lord?",
      "Thus",
      "did",
      "those who",
      "from",
      "before them.",
      "And not",
      "wronged them",
      "Allah",
      "but",
      "they were",
      "themselves",
      "wronging."
    ],
    [
      "Then struck them",
      "(the) evil (results)",
      "(of) what",
      "they did,",
      "and surrounded",
      "them",
      "what",
      "they used (to)",
      "[of it]",
      "mock."
    ],
    [
      "And said",
      "those who",
      "associate partners (with Allah),",
      "\"If",
      "had willed",
      "Allah",
      "not",
      "we (would) have worshipped",
      "other",
      "than Him",
      "any",
      "thing,",
      "we",
      "and not",
      "our forefathers",
      "and not",
      "we (would) have forbidden",
      "other",
      "than Him",
      "any",
      "thing.",
      "Thus",
      "did",
      "those who",
      "from",
      "before them.",
      "Then is (there)",
      "on",
      "the messengers",
      "except",
      "the conveyance",
      "clear?"
    ],
    [
      "And certainly,",
      "We sent",
      "into",
      "every",
      "nation",
      "a Messenger,",
      "that,",
      "\"Worship",
      "Allah,",
      "and avoid",
      "the false deities.\"",
      "Then among them",
      "(were some) whom",
      "guided",
      "Allah,",
      "and among them",
      "(were) some",
      "was justified",
      "on them",
      "the straying.",
      "So travel",
      "in",
      "the earth",
      "and see",
      "how",
      "was",
      "the end",
      "(of) the deniers."
    ],
    [
      "If",
      "you desire",
      "[for]",
      "their guidance,",
      "then indeed,",
      "Allah",
      "(will) not",
      "guide",
      "whom",
      "He lets go astray,",
      "and not (are)",
      "for them",
      "any",
      "helpers."
    ],
    [
      "And they swear",
      "by Allah",
      "strongest",
      "(of) their oaths,",
      "not",
      "will resurrect",
      "Allah",
      "(one) who",
      "dies.",
      "Nay,",
      "(it is) a promise",
      "upon Him",
      "(in) truth,",
      "but",
      "most",
      "(of) the mankind",
      "(do) not",
      "know."
    ],
    [
      "That He will make clear",
      "to them",
      "that",
      "they differ",
      "wherein,",
      "and that may know",
      "those who",
      "disbelieved",
      "that they",
      "were",
      "liars."
    ],
    [
      "Only",
      "Our Word",
      "to a thing",
      "when",
      "We intend it",
      "(is) that",
      "We say",
      "to it,",
      "\"Be\"",
      "and it is."
    ],
    [
      "And those who",
      "emigrated",
      "in (the way)",
      "(of) Allah",
      "from",
      "after",
      "[what]",
      "they were wronged,",
      "surely We will give them position",
      "in",
      "the world",
      "good,",
      "but surely the reward",
      "(of) the Hereafter",
      "(is) greater,",
      "if",
      "they",
      "know."
    ],
    [
      "Those who",
      "(are) patient",
      "and on",
      "their Lord",
      "they put their trust."
    ],
    [
      "And not",
      "We sent",
      "from",
      "before you",
      "except",
      "men,",
      "We revealed",
      "to them,",
      "so ask",
      "(the) people",
      "(of) the Reminder",
      "if",
      "you",
      "(do) not",
      "know."
    ],
    [
      "With the clear proofs",
      "and the Books.",
      "And We sent down",
      "to you",
      "the Remembrance,",
      "that you may make clear",
      "to the mankind,",
      "what",
      "has been sent down",
      "to them",
      "and that they may",
      "reflect."
    ],
    [
      "Do then feel secure",
      "those who",
      "plotted",
      "the evil deeds",
      "that",
      "will cause to sink",
      "Allah",
      "with them",
      "the earth",
      "or",
      "will come to them",
      "the punishment",
      "from",
      "where",
      "not",
      "they perceive?"
    ],
    [
      "Or",
      "that He may seize them",
      "in",
      "their going to and fro",
      "then not",
      "they",
      "will be able to escape?"
    ],
    [
      "Or",
      "that He may seize them",
      "with",
      "a gradual wasting",
      "But indeed,",
      "your Lord",
      "(is) surely Full of Kindness,",
      "Most Merciful."
    ],
    [
      "Have not",
      "they seen",
      "[towards]",
      "what",
      "has created",
      "Allah",
      "from",
      "a thing?",
      "Incline",
      "their shadows",
      "to",
      "the right",
      "and to the left,",
      "prostrating",
      "to Allah",
      "while they",
      "(are) humble?"
    ],
    [
      "And to Allah",
      "prostrate",
      "whatever",
      "(is) in",
      "the heavens",
      "and whatever",
      "(is) in",
      "the earth",
      "of",
      "moving creatures",
      "and the Angels,",
      "and they",
      "(are) not",
      "arrogant."
    ],
    [
      "They fear",
      "their Lord",
      "from",
      "above them,",
      "and they do",
      "what",
      "they are commanded."
    ],
    [
      "And has said",
      "Allah,",
      "\"(Do) not",
      "take",
      "[two] gods",
      "two,",
      "only",
      "He",
      "(is) God",
      "One,",
      "so Me Alone",
      "you fear [Me].\""
    ],
    [
      "And to Him (belongs)",
      "whatever",
      "(is) in",
      "the heavens",
      "and the earth",
      "and to Him",
      "(is due) the worship",
      "constantly.",
      "Then is it other (than)",
      "Allah",
      "you fear?"
    ],
    [
      "And whatever",
      "you have",
      "of",
      "favor",
      "(is) from",
      "Allah.",
      "Then",
      "when",
      "touches you",
      "the adversity",
      "then to Him",
      "you cry for help."
    ],
    [
      "Then",
      "when",
      "He removes",
      "the adversity",
      "from you,",
      "behold!",
      "A group",
      "of you",
      "with their Lord",
      "associate others,"
    ],
    [
      "So as to deny",
      "that which",
      "We have given them.",
      "Then enjoy yourselves,",
      "soon",
      "you will know."
    ],
    [
      "And they assign",
      "to what",
      "not",
      "they know -",
      "a portion,",
      "of what",
      "We have provided them.",
      "By Allah",
      "surely you will be asked",
      "about what",
      "you used (to)",
      "invent."
    ],
    [
      "And they assign",
      "to Allah",
      "daughters.",
      "Glory be to Him!",
      "And for them",
      "(is) what",
      "they desire."
    ],
    [
      "And when",
      "is given good news",
      "(to) one of them",
      "of a female,",
      "turns",
      "his face",
      "dark",
      "and he",
      "suppresses grief."
    ],
    [
      "He hides himself",
      "from",
      "the people",
      "(because) of",
      "the evil",
      "of what",
      "he has been given good news",
      "about.",
      "Should he keep it",
      "in",
      "humiliation",
      "or",
      "bury it",
      "in",
      "the dust?",
      "Unquestionably,",
      "evil",
      "(is) what",
      "they decide."
    ],
    [
      "For those who",
      "(do) not",
      "believe",
      "in the Hereafter,",
      "(is) a similitude",
      "(of) the evil,",
      "and for Allah",
      "(is) the similitude",
      "the Highest.",
      "And He",
      "(is) the All-Mighty,",
      "All-Wise."
    ],
    [
      "And if",
      "were to seize",
      "Allah",
      "the mankind",
      "for their wrongdoing",
      "not",
      "He (would) have left",
      "upon it",
      "any",
      "moving creature,",
      "but",
      "He defers them",
      "for",
      "a term",
      "appointed.",
      "Then when",
      "comes",
      "their terms",
      "not",
      "they (will) remain behind",
      "an hour",
      "and not",
      "they can advance (it)."
    ],
    [
      "And they assign",
      "to Allah",
      "what",
      "they dislike",
      "and assert",
      "their tongues",
      "the lie",
      "that",
      "for them",
      "(is) the best.",
      "No",
      "doubt",
      "that",
      "for them",
      "(is) the Fire",
      "and that they",
      "(will) be abandoned."
    ],
    [
      "By Allah,",
      "certainly",
      "We have sent",
      "to",
      "nations",
      "from",
      "before you",
      "but made fair-seeming",
      "to them",
      "the Shaitaan",
      "their deeds.",
      "So he",
      "(is) their ally",
      "today,",
      "and for them",
      "(is) a punishment",
      "painful."
    ],
    [
      "And not",
      "We revealed",
      "to you",
      "the Book",
      "except",
      "that you make clear",
      "to them",
      "that which",
      "they differed",
      "in it,",
      "and (as) a guidance",
      "and mercy",
      "for a people",
      "who believe."
    ],
    [
      "And Allah",
      "has sent down",
      "from",
      "the sky",
      "water,",
      "then gives life",
      "by it",
      "(to) the earth",
      "after",
      "its death.",
      "Indeed,",
      "in",
      "that",
      "(is) surely a Sign",
      "for a people",
      "who listen."
    ],
    [
      "And indeed,",
      "for you",
      "in",
      "the cattle",
      "(is) a lesson.",
      "We give you to drink",
      "from what",
      "(is) in",
      "their bellies,",
      "from",
      "between",
      "bowels",
      "and blood,",
      "milk",
      "pure,",
      "palatable",
      "to the drinkers."
    ],
    [
      "And from",
      "fruits",
      "the date-palm,",
      "and the grapes,",
      "you take",
      "from it",
      "intoxicant",
      "and a provision",
      "good.",
      "Indeed,",
      "in",
      "that",
      "(is) surely a Sign",
      "for a people",
      "who use reason."
    ],
    [
      "And inspired",
      "your Lord",
      "to",
      "the bee,",
      "[that]",
      "\"Take",
      "among",
      "the mountains,",
      "houses",
      "and among",
      "the trees,",
      "and in what",
      "they construct."
    ],
    [
      "Then",
      "eat",
      "from",
      "all",
      "the fruits",
      "and follow",
      "(the) ways",
      "(of) your Lord",
      "made smooth.\"",
      "Comes forth",
      "from",
      "their bellies",
      "a drink",
      "(of) varying",
      "colors,",
      "in it",
      "(is) a healing",
      "for the mankind.",
      "Indeed,",
      "in",
      "that",
      "(is) surely a Sign",
      "for a people",
      "who reflect."
    ],
    [
      "And Allah",
      "created you,",
      "then",
      "will cause you to die.",
      "And among you",
      "(is one) who",
      "is sent back",
      "to",
      "the worst",
      "(of) the age,",
      "so that",
      "not",
      "he will know",
      "after",
      "knowledge",
      "a thing.",
      "Indeed,",
      "Allah",
      "(is) All-Knowing,",
      "All-Powerful."
    ],
    [
      "And Allah",
      "has favored",
      "some of you",
      "over",
      "others",
      "in",
      "[the] provision.",
      "But not",
      "those who",
      "were favored",
      "would hand over",
      "their provision",
      "to",
      "whom",
      "possess",
      "their right hands,",
      "so (that) they",
      "(are) in it",
      "equal.",
      "Then is it the Favor",
      "of Allah",
      "they reject?"
    ],
    [
      "And Allah",
      "(has) made",
      "for you",
      "from",
      "yourselves",
      "spouses,",
      "and has made",
      "for you",
      "from",
      "your spouses",
      "sons",
      "and grandsons",
      "and has provided for you",
      "from",
      "the good things.",
      "Then in falsehood do",
      "they believe,",
      "and the Favor",
      "of Allah",
      "they",
      "disbelieve?"
    ],
    [
      "And they worship",
      "other",
      "than",
      "Allah",
      "which",
      "not",
      "possesses",
      "for them",
      "any provision",
      "from",
      "the heavens",
      "and the earth",
      "[anything],",
      "and not",
      "they are able."
    ],
    [
      "So (do) not",
      "put forth",
      "for Allah",
      "the similitude.",
      "Indeed,",
      "Allah",
      "knows",
      "and you",
      "(do) not",
      "know."
    ],
    [
      "sets forth",
      "Allah",
      "the example",
      "(of) a slave",
      "(who is) owned,",
      "not",
      "he has power",
      "on",
      "anything",
      "and (one) whom",
      "We provided him",
      "from Us",
      "a provision",
      "good,",
      "so he",
      "spends",
      "from it,",
      "secretly",
      "and publicly.",
      "Can",
      "they be equal?",
      "All praise",
      "(is) for Allah!",
      "Nay,",
      "but most of them",
      "(do) not",
      "know."
    ],
    [
      "And sets forth",
      "Allah",
      "an example",
      "(of) two men,",
      "one of them",
      "(is) dumb,",
      "not",
      "he has power",
      "on",
      "anything,",
      "while he",
      "(is) a burden",
      "on",
      "his master.",
      "Wherever",
      "he directs him",
      "not",
      "he comes",
      "with any good.",
      "Is",
      "equal",
      "he",
      "and (the one) who",
      "commands",
      "[of] justice,",
      "and he",
      "(is) on",
      "a path",
      "straight?"
    ],
    [
      "And to Allah (belongs)",
      "(the) unseen",
      "(of) the heavens",
      "and the earth.",
      "And not",
      "(is the) matter",
      "(of) the Hour",
      "but",
      "as a twinkling",
      "(of) the eye",
      "or",
      "it",
      "(is) nearer.",
      "Indeed,",
      "Allah",
      "on",
      "every",
      "thing",
      "(is) All-Powerful."
    ],
    [
      "And Allah",
      "brought you forth",
      "from",
      "the wombs",
      "(of) your mothers,",
      "not",
      "knowing",
      "anything,",
      "and made",
      "for you",
      "the hearing",
      "and the sight",
      "and the hearts",
      "so that you may",
      "give thanks."
    ],
    [
      "Do not",
      "they see",
      "towards",
      "the birds",
      "controlled",
      "in",
      "the midst",
      "(of) the sky?",
      "None",
      "holds them up",
      "except",
      "Allah.",
      "Indeed,",
      "in",
      "that",
      "(are) Signs",
      "for a people",
      "who believe."
    ],
    [
      "And Allah",
      "(has) made",
      "for you",
      "[from]",
      "your homes",
      "a resting place,",
      "and made",
      "for you",
      "from",
      "the hides",
      "(of) the cattle",
      "tents,",
      "which you find light",
      "(on) the day",
      "(of) your travel",
      "and the day",
      "(of) your encampment;",
      "and from",
      "their wool",
      "and their fur",
      "and their hair",
      "(is) furnishing",
      "and a provision",
      "for",
      "a time."
    ],
    [
      "And Allah",
      "(has) made",
      "for you",
      "from what",
      "He created,",
      "shades",
      "and (has) made",
      "for you",
      "from",
      "the mountains,",
      "shelters",
      "and (has) made",
      "for you",
      "garments",
      "to protect you",
      "(from) the heat",
      "and garments",
      "to protect you",
      "from your (mutual) violence.",
      "Thus",
      "He completes",
      "His Favor",
      "upon you",
      "so that you may",
      "submit."
    ],
    [
      "Then, if",
      "they turn away",
      "then only",
      "upon you",
      "(is) the conveyance",
      "the clear."
    ],
    [
      "They recognize",
      "(the) Favor",
      "(of) Allah;",
      "then",
      "they deny it.",
      "And most of them",
      "(are) the disbelievers."
    ],
    [
      "And the Day",
      "We will resurrect",
      "from",
      "every",
      "nation",
      "a witness,",
      "then",
      "not",
      "will be permitted",
      "to those who",
      "disbelieved",
      "and not",
      "they",
      "will be asked to make amends."
    ],
    [
      "And when",
      "(will) see",
      "those who",
      "wronged",
      "the punishment,",
      "then not",
      "it will be lightened",
      "for them",
      "and not",
      "they",
      "will be given respite."
    ],
    [
      "And when",
      "(will) see",
      "those who",
      "associated partners with Allah",
      "their partners.",
      "They will say,",
      "\"Our Lord,",
      "these",
      "(are) our partners",
      "those whom",
      "we used to",
      "invoke",
      "instead",
      "of You.",
      "But they (will) throw back",
      "at them",
      "(their) word,",
      "\"Indeed, you",
      "(are) surely liars.\""
    ],
    [
      "And they (will) offer",
      "to",
      "Allah",
      "(on) that Day",
      "the submission,",
      "and (is) lost",
      "from them",
      "what",
      "they used (to)",
      "invent."
    ],
    [
      "And those who",
      "disbelieved",
      "and hindered",
      "from",
      "(the) way",
      "(of) Allah,",
      "We will increase them",
      "(in) punishment",
      "over",
      "punishment",
      "because",
      "they used (to)",
      "spread corruption."
    ],
    [
      "And the Day",
      "We will resurrect",
      "among",
      "every",
      "nation",
      "a witness",
      "over them",
      "from",
      "themselves.",
      "And We (will) bring",
      "you",
      "(as) a witness",
      "over",
      "these.",
      "And We sent down",
      "to you",
      "the Book",
      "(as) a clarification",
      "of every",
      "thing",
      "and a guidance",
      "and mercy",
      "and glad tidings",
      "for the Muslims."
    ],
    [
      "Indeed,",
      "Allah",
      "commands",
      "justice",
      "and the good,",
      "and giving",
      "possessor of",
      "kinship,",
      "and forbids",
      "[from]",
      "the immorality",
      "and the bad",
      "and the oppression.",
      "He admonishes you",
      "so that you may",
      "take heed."
    ],
    [
      "And fulfil",
      "the covenant",
      "(of) Allah",
      "when",
      "you have taken a covenant,",
      "and (do) not",
      "break",
      "oaths",
      "after",
      "their confirmation",
      "while verily",
      "you have made",
      "Allah",
      "over you",
      "a surety.",
      "Indeed,",
      "Allah",
      "knows",
      "what",
      "you do."
    ],
    [
      "And (do) not",
      "be",
      "like her who",
      "untwists",
      "her spun yarn",
      "from",
      "after",
      "strength",
      "(into) untwisted strands;",
      "you take",
      "your oaths",
      "(as) a deception",
      "between you,",
      "because",
      "is",
      "a community",
      "[it]",
      "more numerous",
      "than",
      "(another) community.",
      "Only,",
      "tests you",
      "Allah",
      "by it.",
      "And He will make clear",
      "to you",
      "(on) the Day",
      "(of) the Resurrection,",
      "what",
      "you used (to)",
      "in it",
      "differ."
    ],
    [
      "And if",
      "had willed",
      "Allah",
      "surely He (could) have made you",
      "a nation",
      "one,",
      "but",
      "He lets go astray",
      "whom",
      "He wills",
      "and guides",
      "whom",
      "He wills.",
      "And surely you will be questioned",
      "about what",
      "you used (to)",
      "do."
    ],
    [
      "And (do) not",
      "take",
      "your oaths",
      "(as) a deception",
      "between you,",
      "lest, should slip",
      "a foot",
      "after",
      "it is firmly planted,",
      "and you would taste",
      "the evil",
      "for what",
      "you hindered",
      "from",
      "(the) way",
      "(of) Allah",
      "and for you",
      "(is) a punishment",
      "great."
    ],
    [
      "And (do) not",
      "exchange",
      "the covenant",
      "(of) Allah,",
      "(for) a price",
      "little.",
      "Indeed, what",
      "(is) with",
      "Allah,",
      "it",
      "(is) better",
      "for you",
      "if",
      "you were (to)",
      "know."
    ],
    [
      "Whatever",
      "(is) with you",
      "will be exhausted,",
      "and whatever",
      "(is) with",
      "Allah",
      "(will) be remaining.",
      "And surely We will pay",
      "those who",
      "(are) patient",
      "their reward",
      "to (the) best",
      "(of) what",
      "they used (to)",
      "do."
    ],
    [
      "Whoever",
      "does",
      "righteous deeds",
      "whether",
      "male",
      "or",
      "female",
      "while he",
      "(is) a believer,",
      "then surely We will give him life,",
      "a life",
      "good,",
      "and We will pay them",
      "their reward",
      "to (the) best",
      "of what",
      "they used (to)",
      "do."
    ],
    [
      "So when",
      "you recite",
      "the Quran,",
      "seek refuge",
      "in Allah",
      "from",
      "the Shaitaan,",
      "the accursed."
    ],
    [
      "Indeed he,",
      "not",
      "for him",
      "(is) any authority",
      "on",
      "those who",
      "believe",
      "and upon",
      "their Lord",
      "they put their trust."
    ],
    [
      "Only",
      "his authority",
      "(is) over",
      "those who",
      "take him as an ally",
      "and those who",
      "[they]",
      "with Him",
      "associate partners."
    ],
    [
      "And when",
      "We substitute",
      "a Verse",
      "(in) place",
      "(of) a Verse,",
      "and Allah -",
      "(is) most knowing",
      "of what",
      "He sends down",
      "they say,",
      "\"Only",
      "you",
      "(are) an inventor.\"",
      "Nay,",
      "most of them",
      "(do) not",
      "know."
    ],
    [
      "Say,",
      "\"Has brought it down",
      "the Spirit of",
      "Holiness",
      "from",
      "your Lord",
      "in truth,",
      "to make firm",
      "those who",
      "believe",
      "and (as) a guidance",
      "and glad tidings",
      "to the Muslims.\""
    ],
    [
      "And certainly",
      "We know",
      "that they",
      "say,",
      "\"Only",
      "teaches him",
      "a human being.\"",
      "(The) tongue",
      "(of) the one",
      "they refer",
      "to him",
      "(is) foreign",
      "while this",
      "(is) a language",
      "Arabic",
      "clear."
    ],
    [
      "Indeed,",
      "those who",
      "(do) not",
      "believe",
      "in the Verses",
      "(of) Allah,",
      "not",
      "guides them",
      "Allah",
      "and for them",
      "(is) a punishment",
      "painful."
    ],
    [
      "Only",
      "they invent",
      "the falsehood",
      "those who",
      "(do) not",
      "believe",
      "in the Verses",
      "(of) Allah,",
      "and those -",
      "they",
      "(are) the liars."
    ],
    [
      "Whoever",
      "disbelieves",
      "in Allah",
      "from",
      "after",
      "his belief,",
      "except",
      "(one) who",
      "is forced",
      "while his heart",
      "(is) content",
      "with the faith.",
      "But",
      "(one) who",
      "opens",
      "to disbelief",
      "(his) breast,",
      "then upon them",
      "(is) a wrath",
      "of",
      "Allah",
      "and for them",
      "(is) a punishment",
      "great."
    ],
    [
      "That (is)",
      "because",
      "they preferred",
      "the life",
      "(of) the world",
      "over",
      "the Hereafter",
      "and that",
      "Allah",
      "(does) not",
      "guide",
      "the people",
      "the disbelievers."
    ],
    [
      "Those",
      "(are) the ones -",
      "has set a seal",
      "Allah",
      "over",
      "their hearts",
      "and their hearing",
      "and their sight.",
      "And those -",
      "they are",
      "the heedless."
    ],
    [
      "No",
      "doubt",
      "that they",
      "in",
      "the Hereafter",
      "[they]",
      "(are) the losers."
    ],
    [
      "Then",
      "indeed,",
      "your Lord,",
      "to those who",
      "emigrated",
      "from",
      "after",
      "what",
      "they had been put to trials",
      "then",
      "strove hard",
      "and were patient.",
      "Indeed,",
      "your Lord,",
      "from",
      "after it,",
      "surely is Oft-Forgiving,",
      "Most Merciful."
    ],
    [
      "(On) the Day",
      "(when) will come",
      "every",
      "soul",
      "pleading",
      "for",
      "itself,",
      "and will be paid in full",
      "every",
      "soul",
      "what",
      "it did",
      "and they",
      "(will) not",
      "be wronged."
    ],
    [
      "And sets forth",
      "Allah",
      "a similitude",
      "(of) a town",
      "(that) was",
      "secure",
      "and content,",
      "coming to it",
      "its provision",
      "(in) abundance",
      "from",
      "every",
      "place,",
      "but it denied",
      "the favors of",
      "Allah,",
      "so made it taste",
      "Allah",
      "(the) garb",
      "(of) the hunger",
      "and the fear",
      "for what",
      "they used (to)",
      "do."
    ],
    [
      "And certainly",
      "came to them",
      "a Messenger",
      "from among them",
      "but they denied him;",
      "so seized them",
      "the punishment",
      "while they",
      "(were) wrongdoers."
    ],
    [
      "So eat",
      "of what",
      "has provided you",
      "Allah",
      "lawful",
      "and good.",
      "And be grateful",
      "(for the) Favor",
      "(of) Allah,",
      "if",
      "[you]",
      "Him Alone",
      "you worship."
    ],
    [
      "Only",
      "He has forbidden",
      "to you",
      "the dead animal",
      "and the blood",
      "and the flesh",
      "(of) the swine,",
      "and what",
      "has been dedicated",
      "to other (than)",
      "Allah",
      "[with it].",
      "But (if) one",
      "(is) forced -",
      "without (being)",
      "disobedient,",
      "and not",
      "a transgressor -",
      "then indeed,",
      "Allah",
      "(is) Oft-Forgiving,",
      "Most Merciful."
    ],
    [
      "And (do) not",
      "say",
      "for that which",
      "assert",
      "your tongues,",
      "the lie,",
      "\"This",
      "(is) lawful",
      "and this",
      "(is) forbidden,\"",
      "so that you invent",
      "about",
      "Allah",
      "the lie.",
      "Indeed,",
      "those who",
      "invent",
      "about",
      "Allah",
      "the lie,",
      "not",
      "they succeed."
    ],
    [
      "An enjoyment",
      "little",
      "and for them",
      "(is) a punishment",
      "painful."
    ],
    [
      "And to",
      "those who",
      "are Jews",
      "We have forbidden",
      "what",
      "We related",
      "to you",
      "from",
      "before.",
      "And not",
      "We wronged them",
      "but",
      "they used (to)",
      "themselves",
      "wrong."
    ],
    [
      "Then",
      "indeed,",
      "your Lord,",
      "to those who",
      "did",
      "evil",
      "in ignorance,",
      "then",
      "repented",
      "from",
      "after",
      "that,",
      "and corrected themselves -",
      "indeed,",
      "your Lord,",
      "from",
      "after that",
      "(is) surely Oft-Forgiving,",
      "Most Merciful."
    ],
    [
      "Indeed,",
      "Ibrahim",
      "was",
      "a nation",
      "obedient",
      "to Allah",
      "upright,",
      "and not",
      "he was",
      "of",
      "the polytheists."
    ],
    [
      "Thankful",
      "for His favors.",
      "He chose him",
      "and guided him",
      "to",
      "the way",
      "straight."
    ],
    [
      "And We gave him",
      "in",
      "the world",
      "good,",
      "and indeed, he",
      "in",
      "the Hereafter",
      "(he) will surely (be) among",
      "the righteous."
    ],
    [
      "Then",
      "We revealed",
      "to you,",
      "that,",
      "\"You follow",
      "(the) religion",
      "(of) Ibrahim",
      "upright;",
      "and not",
      "he was",
      "of",
      "the polytheists.\""
    ],
    [
      "Only",
      "was appointed",
      "the Sabbath",
      "for",
      "those who",
      "differed",
      "in it.",
      "And indeed,",
      "your Lord",
      "will surely judge",
      "between them",
      "(on) the Day",
      "(of) the Resurrection",
      "in what",
      "they used (to)",
      "[in it]",
      "differ."
    ],
    [
      "Call",
      "to",
      "(the) way",
      "(of) your Lord",
      "with the wisdom",
      "and the instruction",
      "the good,",
      "and discuss with them",
      "in that",
      "which",
      "(is) best.",
      "Indeed,",
      "your Lord,",
      "He",
      "(is) most knowing",
      "of who",
      "has strayed",
      "from",
      "His way,",
      "And He",
      "(is) most knowing",
      "of the guided ones."
    ],
    [
      "And if",
      "you retaliate,",
      "then retaliate",
      "with the like",
      "of what",
      "you were afflicted",
      "with [it].",
      "But if",
      "you are patient,",
      "surely (it) is",
      "better",
      "for those who are patient."
    ],
    [
      "And be patient",
      "and not",
      "(is) your patience",
      "but",
      "from Allah.",
      "And (do) not",
      "grieve",
      "over them",
      "and (do) not",
      "be",
      "in",
      "distress",
      "for what",
      "they plot."
    ],
    [
      "Indeed,",
      "Allah",
      "(is) with",
      "those who",
      "fear (Him)",
      "and those who",
      "[they]",
      "(are) good-doers."
    ]
  ],
  "titles": [
    "Do not rush the promised command",
    "A warning carried by revelation",
    "Creation with truth",
    "A dependent beginning, a disputing voice",
    "Warmth, food, and useful creatures",
    "Beauty in the daily return",
    "Burdens made bearable",
    "Transport and what remains unknown",
    "The question of direction",
    "Rain for people and pasture",
    "Many harvests from one gift",
    "The rhythms above us",
    "A world of different colors",
    "The sea gives and carries",
    "Land that can be inhabited and crossed",
    "Finding a way by the stars",
    "Creator and created are different",
    "More gifts than can be counted",
    "Hidden and spoken are known",
    "The invoked are themselves created",
    "Without knowledge of their own rising",
    "Pride before oneness",
    "No concealment behind pride",
    "Dismissing revelation as old stories",
    "The added burden of misleading",
    "A structure falling from its foundations",
    "The missing partners at judgment",
    "A denial at the end",
    "Arrogance and its lodging",
    "Recognizing the good in revelation",
    "A generous promised home",
    "Peace at the threshold",
    "Waiting until choice has narrowed",
    "Mockery surrounded by consequence",
    "Using destiny as an excuse",
    "A message across communities",
    "Concern cannot compel guidance",
    "An oath against resurrection",
    "Disputes brought into the light",
    "The efficacy of the command",
    "A home after oppression",
    "Steadfastness and trust together",
    "Ask those who know",
    "Revelation explained for reflection",
    "The false security of secret plans",
    "Vulnerability amid ordinary movement",
    "A gradual loss and continuing mercy",
    "Shadows in humble movement",
    "A creation without arrogance",
    "Reverence expressed as obedience",
    "One object of ultimate awe",
    "All belongs to Him",
    "Gifts in ease, prayer in hardship",
    "Forgetting after relief",
    "Enjoyment with an ending",
    "Invented sacred portions",
    "An inconsistent claim about daughters",
    "A daughter's birth met with anger",
    "The judgment being condemned",
    "God beyond degrading comparisons",
    "A reprieve is not an exemption",
    "Claiming the best while assigning the worst",
    "When wrongdoing looks attractive",
    "Clarification joined to mercy",
    "Rain on a lifeless landscape",
    "Milk as an ordinary wonder",
    "Fruit and its different uses",
    "The bee's dwelling places",
    "Honey and reflective gratitude",
    "Life, aging, and dependence",
    "Unequal provision and a searching comparison",
    "Family and good provision",
    "No independent source of provision",
    "Do not invent comparisons for God",
    "A comparison about capacity",
    "Justice and effective action",
    "The unseen and the Hour",
    "Learning begins in dependence",
    "Birds held in flight",
    "Homes that stay and homes that travel",
    "Shade, refuge, and protection",
    "Clear conveyance remains the duty",
    "Recognition without gratitude",
    "Every community has its witness",
    "No further reprieve",
    "The supposed partners disown the claim",
    "Inventions fall away",
    "The added wrong of obstruction",
    "Witness, explanation, and good news",
    "Justice, kindness, and generosity",
    "A promise made before God",
    "Do not unravel the thread",
    "Difference does not cancel accountability",
    "A deceptive oath can make others stumble",
    "Do not sell the covenant cheaply",
    "What lasts beyond possession",
    "A good life for women and men",
    "Begin recitation with refuge",
    "Trust and protection",
    "An allegiance that gives influence",
    "Accusation when revelation changes",
    "Truth that strengthens faith",
    "The alleged human teacher",
    "Refusing the signs",
    "The accusation returned",
    "Coercion is distinguished from conviction",
    "Choosing the nearer life",
    "Heedlessness that closes perception",
    "The final measure of loss",
    "Mercy after persecution and migration",
    "Each soul pleads for itself",
    "A secure town made vulnerable",
    "A messenger from among them",
    "Eat well and give thanks",
    "Prohibitions and necessity",
    "Do not invent divine prohibitions",
    "A short-lived advantage",
    "A particular earlier law",
    "Repentance includes amendment",
    "Abraham as an example",
    "Grateful and guided",
    "Good in both horizons",
    "Following an upright way",
    "A disputed observance",
    "Wisdom in the invitation",
    "Limits even after injury",
    "Patience supported by God",
    "The company promised to goodness"
  ],
  "notes": [
    "The opening treats God's command as certain while warning against impatient demands for its arrival. Certainty is not a disclosed timetable. The praise that follows places the warning within undivided sovereignty, beyond the supposed partners people assign to God.",
    "Revelation directs its recipients to proclaim God's oneness and call people to responsibility. The verse describes angels serving that command without giving their appearance. The message's practical demand is reverence expressed through the way a person lives.",
    "Heaven and earth are described as created with truth, giving the visible world significance beyond accident or amusement. The verse joins reflection on creation with rejection of divine partners. Its focus is purpose and sovereignty rather than a technical cosmology.",
    "Human origin from a small drop is set beside confident opposition. The contrast exposes forgetfulness of dependence, not the worthlessness of human life. A person capable of argument is invited to remember the conditions that made that capacity possible.",
    "Livestock provide clothing, nourishment, and other benefits. The chapter begins its inventory of gifts with familiar necessities. Attention to their sources can turn ordinary consumption into gratitude and encourage care in the use of resources upon which life depends.",
    "The animals' departure and homecoming are appreciated for beauty as well as usefulness. The verse notices a rural rhythm that can easily become routine. Provision includes pleasure in the living world, not only the calculation of practical benefit.",
    "Animals carry loads across distances that would otherwise demand great hardship. This assistance is named within divine compassion. The verse helps readers see mercy in ordinary forms of support, including the labor and resources that make travel possible.",
    "Riding animals add mobility and adornment to the account of provision. The closing statement leaves creation wider than present human knowledge. It need not be turned into a precise prediction of a particular technology to retain its expansive meaning.",
    "After physical means of travel, the chapter turns to the right way. Not every available road is straight in a moral sense. The verse places guidance alongside provision, suggesting that having the means to move is different from knowing where to go.",
    "Water from the sky supports both human drinking and vegetation for animals. The verse links needs across living communities. A single familiar gift sustains many forms of life, inviting reflection on dependence that extends beyond the individual household.",
    "Crops, olives, palms, grapes, and other fruits arise through water. Their variety is presented as a sign for reflection. The abundance is not merely scenery; it supplies a reason to notice how many forms of nourishment depend on shared conditions.",
    "Night, day, sun, moon, and stars serve within an ordered world. The verse directs attention to their benefit and intelligibility. Familiar celestial rhythms become invitations to understanding without requiring the reader to treat the passage as an astronomical manual.",
    "The earth's varied hues are singled out as a sign. Difference is part of the gift being noticed, not an inconvenience to be erased. The verse encourages attentive remembrance through the richness of a world that exceeds a single pattern.",
    "Food, ornaments, and ships bring together the sea's many benefits. Human work uses these opportunities, yet gratitude remains central to the account. The passage invites appreciation of both resources and the routes through which communities seek their livelihood.",
    "Mountains, rivers, and paths are described through their relationship to human life. Stability and movement appear together: people need ground to inhabit and routes to follow. The verse's devotional purpose should not be replaced by unsupported geological claims.",
    "Landmarks and stars help travelers orient themselves. The brief verse completes the account of routes with the means of recognizing direction. Ordinary navigation becomes another instance of provision, linking careful observation with gratitude for an intelligible environment.",
    "The accumulated examples lead to a direct question: can the Creator be equated with what does not create? The argument draws its force from the preceding gifts. Remembering their source changes how worship and ultimate dependence should be directed.",
    "The inability to count God's favors is followed by forgiveness and mercy. Human gratitude will never become a complete inventory or equal repayment. The verse encourages thankfulness while placing human limitation within a generous rather than purely demanding relationship.",
    "God's knowledge includes what people conceal and what they announce. After the account of visible gifts, the focus moves inward. Gratitude, denial, and intention cannot be measured solely by public words, because the hidden response also matters.",
    "Those called upon besides God have created nothing and themselves depend on creation. The verse challenges a confusion of categories in worship. Dependence cannot become independent divine power merely because human beings attribute that power to its object.",
    "The objects of misplaced worship are described as lifeless and unaware of resurrection's time. Their inability to know or act undermines the role assigned to them. The verse continues the contrast between the living Creator and powerless substitutes.",
    "God's oneness is affirmed, while refusal is connected with pride and disbelief in the Hereafter. The passage suggests that resistance can involve the heart's posture, not simply an unanswered intellectual question. Accountability threatens a self-image of unrestricted independence.",
    "Hidden and public attitudes alike are known to God, who does not love arrogance. The verse prevents pride from being treated as harmless when privately cultivated. Its warning invites honesty about the inward motives beneath religious argument and social behavior.",
    "The response reduces revelation to inherited tales instead of considering its claim. A familiar label can make listening seem unnecessary. The verse introduces the responsibility of those whose dismissive speech also influences how other people receive the message.",
    "Those who mislead others bear responsibility for that influence alongside their own conduct. This does not erase the listener's responsibility. The verse asks teachers, speakers, and persuasive figures to take seriously the consequences of confidently directing others without knowledge.",
    "The plotters' building becomes an image of schemes collapsing from below. What appeared protective instead falls upon its makers. The verse does not identify a particular excavated ruin; its warning concerns the insecurity of plans founded on wrongdoing.",
    "The final question asks where the supposed divine partners have gone. Claims defended in worldly conflict cannot supply protection then. Knowledge is associated with recognizing the outcome, while the scene exposes the gap between confident allegiance and actual power.",
    "Those dying in wrongdoing deny their conduct, but divine knowledge answers the claim. The account warns against assuming that a final verbal excuse can erase a lived record. Its focus is responsibility, not speculation about identifiable people's last moments.",
    "The warning describes Hell as the destination of arrogance persisted in. Pride has appeared repeatedly as an obstacle to receiving guidance. The stated punishment belongs to divine judgment and provides no authority for private cruelty toward those judged arrogant by others.",
    "The receptive answer contrasts directly with the earlier dismissal as old tales. Good conduct meets good, with a greater home still promised. The chapter moves from what people say about revelation to the life their response helps produce.",
    "Gardens and flowing rivers express the promised reward for those who remain mindful. The description conveys welcome and fulfillment rather than a place available to explore geographically. It answers the chapter's warnings with a positive horizon for faithful conduct.",
    "The account of death now carries a greeting of peace and a welcome connected with good deeds. This contrasts with the earlier scene of denial. The verse joins hope with responsibility without giving readers knowledge of any particular person's final state.",
    "The passage questions waiting for angels or the decisive command instead of responding to guidance now. Earlier peoples followed that course and wronged themselves. Delay is therefore not neutral when it becomes a way of refusing an already understood responsibility.",
    "What people dismissed eventually overtakes them. The verse links the outcome with their own deeds rather than presenting judgment as arbitrary. Its warning is to consider a serious claim before laughter or habitual denial closes the space for reflection.",
    "The opponents appeal to God's will to excuse inherited worship and invented prohibitions. The answer returns to the messengers' clear communication. Divine sovereignty is not accepted as a reason to ignore a command or avoid responsibility for one's response.",
    "Messengers are described as calling every nation toward God and away from false objects of worship. The reader is invited to consider historical outcomes. The verse establishes a broad pattern without supplying an exhaustive list of peoples or a dated chronology.",
    "The messenger's desire for people's guidance does not make him master of their response. The verse distinguishes compassionate effort from control over hearts. This boundary matters when sincere concern begins to assume responsibility for an outcome beyond human power.",
    "People swear emphatically that the dead will not rise, but intensity of speech does not establish truth. The verse answers with the certainty of God's promise. Confidence and knowledge remain different, even when an assertion is made with religious language.",
    "Resurrection is connected with making disputed matters clear and exposing false denial. The Hereafter is therefore a setting of disclosure as well as recompense. Present uncertainty does not mean that truth will remain forever inaccessible or that every claim is equivalent.",
    "Creation is described through the divine command to be. The brief expression emphasizes power without labor or dependence. It does not give a mechanical account of how things come into existence, but answers doubts about whether restoration is possible.",
    "Those driven into migration for God's sake are promised good lodging and a greater future reward. The verse recognizes the cost of displacement. It does not name every destination here, so specific migration histories should be identified through separate evidence.",
    "The migrants are characterized by endurance and reliance upon God. Trust is not presented as the absence of difficulty; it accompanies movement through oppression and uncertainty. The verse gives an inward description of the people whose outward displacement was just acknowledged.",
    "Earlier messengers were human recipients of revelation. Those unsure of this are directed to people acquainted with previous remembrance. The verse values informed inquiry over confident ignorance, while its immediate subject is the human character of prophetic messengers.",
    "The messenger receives the Remembrance so that he may explain what has been sent to people. Explanation and thoughtful response belong together. The verse does not reduce revelation to information delivery; it anticipates understanding that can shape human conduct.",
    "Those plotting harm are asked whether they can guarantee safety from an unexpected reversal. Concealment from other people does not create immunity. The warning concerns accountability and should not be used to declare particular disaster victims guilty of hidden wrongdoing.",
    "The possibility of being overtaken during daily activity challenges the sense that routine guarantees safety. Human movement and planning remain limited. The verse continues a warning against wrongdoing rather than asking people to abandon work, travel, or reasonable precautions.",
    "The warning includes slow diminishment as well as sudden reversal, then names divine compassion and mercy. This pairing keeps the passage from becoming only an image of terror. Time and reprieve can remain opportunities to reconsider one's direction.",
    "The turning of shadows is described as prostration. An ordinary visual change becomes an image of creation's submission. The verse invites attentive observation while acknowledging a devotional meaning that is not exhausted by measuring the physical movement of light.",
    "Living creatures and angels are described as submitting to God without pride. Their humility contrasts with the human arrogance criticized earlier. The passage offers a broad vision of worship without supplying bodies or appearances for the unseen beings it mentions.",
    "Fear of the Lord is joined to doing what is commanded. The verse portrays reverence as a direction of action rather than merely an emotion. It completes the preceding account of submission with an emphasis on responsive and faithful conduct.",
    "The command rejects divided worship and directs ultimate reverence toward the one God. The repeated emphasis removes ambiguity after the descriptions of creation's submission. Many gifts and many creatures do not imply multiple independent sources of divine authority.",
    "Heaven and earth belong to God, and lasting devotion is due to Him. The question that follows challenges competing ultimate fears. The verse asks whether dependence and worship are being directed consistently with the ownership and sovereignty already acknowledged.",
    "Whatever benefit people enjoy is traced to God, and distress turns their cries toward Him. The verse places ordinary comfort beside urgent prayer. Gratitude should recognize the same source in both circumstances rather than appearing only when security breaks down.",
    "Once distress is removed, some return to assigning partners to God. The reversal exposes an unstable response to mercy. The passage invites continuity between the dependence acknowledged during danger and the way life is understood after relief arrives.",
    "A warning interrupts the apparent freedom to enjoy gifts while denying their source. Present pleasure does not settle the final outcome. The verse questions forgetful consumption without implying that the chapter's many acknowledged benefits are themselves wrong to enjoy.",
    "People assign some of God's provision to objects of worship they do not truly know. The verse connects ritual invention with accountability for false claims. Religious practice requires a basis; custom alone cannot turn an unsupported attribution into divine instruction.",
    "The opponents assign daughters to God while reserving what they prefer for themselves. The criticism exposes their inconsistency and unsupported theology. It does not endorse their prejudice against daughters; the following verses sharply condemn the response that prejudice produces.",
    "The darkened face and suppressed anger reveal a shameful response to the birth of a girl. The verse makes the father's attitude the problem. It should not be generalized into a claim that every person in the society behaved this way.",
    "The father imagines keeping his daughter in contempt or burying her, and the verse condemns that judgment. The child's worth is not on trial. The passage confronts the violence and humiliation produced when social prejudice governs responses to new life.",
    "The preceding attitudes are contrasted with the highest description belonging to God. Human prejudice cannot provide a sound model for speaking about the Creator. The verse's ending names power and wisdom rather than the distorted standards exposed in the previous scene.",
    "Immediate reckoning for every wrong would leave no living creature, but an appointed term allows delay. The verse makes room for mercy while refusing indefinite postponement. The time available for response is a gift whose length people do not control.",
    "The opponents attribute what they dislike to God and then confidently expect a favorable outcome. The verse exposes the contradiction between their claim and conduct. Self-assurance about reward cannot substitute for truthful worship or honest examination of one's assumptions.",
    "Earlier communities received messengers, but deception made their deeds appear good to them. The verse warns that an action's attractiveness to its doer is not sufficient evidence of its rightness. The need for guidance includes correction of distorted self-perception.",
    "The Book explains disputed matters and offers guidance and mercy to believers. Its purpose reaches beyond defeating an opponent in argument. Understanding is meant to open a path of faithful life, with clarity serving a compassionate rather than merely competitive end.",
    "The revival of dry ground is offered as a sign for those who listen. A familiar seasonal change becomes a reminder of life given where none appeared. The verse draws attention to renewal without identifying a particular field or storm.",
    "Milk is considered through its origin within the animal and its purity as a drink. The passage invites wonder at a familiar source of nourishment. It should be read as a sign of provision, rather than forced into an exhaustive physiological description.",
    "Dates and grapes yield both intoxicating drink and wholesome nourishment in the verse's description. Naming a product does not by itself settle the whole Quranic teaching about its use. The immediate emphasis is reflection on provision and human processing of it.",
    "The chapter's namesake appears through the bee's directed life among hills, trees, and human structures. The verse notices a small creature within the larger account of provision. Its significance comes from attentive reflection, not from needing an extraordinary spectacle.",
    "The bee's pathways lead to a drink of varied colors described as containing healing for people. The verse invites gratitude and reflection. It does not say that honey cures every illness or that a reader should replace necessary treatment with it.",
    "Creation, death, and the loss of earlier knowledge are brought together. The verse recognizes a difficult form of vulnerability in old age. Its perspective should deepen compassion for those needing care, rather than make cognitive decline a reason to diminish dignity.",
    "The argument uses a social inequality familiar to its audience to challenge inconsistency about divine partnership. Describing that institution does not make exploitation the verse's instruction. Its immediate question concerns whether people acknowledge the source of the provision they possess.",
    "Spouses, descendants, and nourishment appear among the gifts of ordinary life. The verse asks why these are met with denial of their source. Appreciation of family is joined to gratitude, without implying that a person lacking children has no spiritual worth.",
    "The objects of misplaced worship control no sustenance from earth or heaven. The argument follows the chapter's many examples of actual provision. Dependence should be directed consistently with the difference between the Creator's gifts and the powerlessness of invented partners.",
    "Human analogies are checked where they become unsupported claims about the divine. God knows what people do not. The verse asks for restraint in religious speech, even while the chapter itself supplies carefully directed examples to aid understanding.",
    "The parable contrasts someone denied control with someone able to give openly and privately. Its purpose is an argument about power and provision. The historical condition of enslavement belongs to the example's setting and should not be mistaken for a recommendation.",
    "Another comparison centers on inability to accomplish a task versus a person who enjoins justice and follows a straight course. The parable's argument concerns effectiveness and moral direction. It should not be turned into contempt for people with speech disabilities.",
    "The unseen belongs to God, and the coming of the Hour is described as swift beyond ordinary expectation. No date is disclosed. The comparison challenges the assumption that a distant-seeming event must lie beyond divine power or immediate possibility.",
    "People emerge from their mothers without knowledge and receive hearing, sight, and hearts. These capacities are placed within an invitation to gratitude. The verse recognizes learning as a received possibility, making intellectual achievement a reason for humility rather than self-sufficiency.",
    "Birds in the air become another sign for attentive believers. Their flight combines familiar observation with wonder at the conditions that sustain it. The devotional claim does not require denying physical mechanisms; it concerns the deeper source of an ordered creation.",
    "Permanent dwellings and portable shelters both appear as gifts, alongside useful fibers. The verse notices different ways people inhabit the world. Comfort is temporary yet real, and practical materials can carry the same invitation to gratitude as grand natural scenes.",
    "Shelters, mountain refuges, clothing, and armor protect people from exposure and danger. The range makes divine favor concrete in ordinary bodily needs. Its intended response is surrender and gratitude, not the illusion that equipment can make human life invulnerable.",
    "After the long account of gifts, rejection does not change the messenger's responsibility to communicate plainly. He is not made controller of the audience's response. The verse places a boundary around the burden of persuading those who continue to turn away.",
    "People can recognize a favor while refusing to acknowledge its source. Knowledge of a benefit does not automatically produce thankfulness. The verse asks the reader to examine the response that follows recognition, where habit or pride may still lead toward denial.",
    "The judgment scene gives each nation a witness and describes an end to opportunities for making amends. The warning directs attention back to the present, when response is still possible. It does not invite readers to assign individual final destinies.",
    "The wrongdoers encounter a punishment that is neither lightened nor postponed. This follows the chapter's earlier account of time granted through mercy. The contrast makes the present opportunity for change more significant precisely because it is not portrayed as endless.",
    "Those once invoked are confronted, but they reject the worshippers' assertion. The relationship imagined in worldly life provides no refuge. The scene exposes religious claims that assigned divine roles without warrant and then relied upon those roles for protection.",
    "Submission arrives when the invented objects of reliance have failed. The verse contrasts unavoidable recognition at judgment with willing response beforehand. A claim's long social life cannot preserve it once the truth of its powerlessness has become clear.",
    "Disbelief is joined here with preventing others from God's way and spreading corruption. The warning treats obstructive influence as a further responsibility. It should prompt care about one's effect on others, not supply a private mandate to punish opponents.",
    "The chapter returns to witnesses and describes the Scripture as clarification, guidance, mercy, and glad tidings. These purposes hold judgment together with invitation. The message is not only a record against wrongdoing but a means of finding a sound way beforehand.",
    "A compact command brings justice, goodness, and giving to relatives together, while rejecting indecency, wrong, and oppression. Its breadth reaches public dealings and intimate obligations alike. Remembering the verse means allowing these standards to shape actual choices and relationships.",
    "Covenants and solemn oaths must not be broken after confirmation. Invoking God as witness intensifies responsibility rather than making a promise decorative. The verse asks that religious language strengthen reliability, especially when keeping an agreement later becomes inconvenient.",
    "Breaking a covenant is compared with undoing carefully spun yarn. The image exposes the waste of destroying trust after building it. A stronger alliance or larger community does not justify turning oaths into instruments of deceit for temporary advantage.",
    "God could have made humanity one community, yet people remain answerable for their actions within their differences. The verse does not resolve every question about guidance and freedom. It insists that those questions cannot be used to escape responsibility for conduct.",
    "The warning returns to oaths used as traps, connecting broken trust with obstructing God's way. Religious commitment becomes discredited when its speakers act deceitfully. The verse treats reliability as consequential for both personal standing and other people's ability to trust.",
    "A small gain is placed against the value of keeping God's covenant. The comparison changes the scale on which advantage is measured. Profit that requires betrayal may be immediate and visible while still representing a serious loss.",
    "Human holdings run out, while what is with God remains. Steadfast action is promised a generous measure of reward. The verse supports patience when integrity appears less profitable than a quick compromise, because present gain is not the final account.",
    "Belief and right action are linked with a good life and reward, explicitly including both women and men. Moral agency is shared rather than restricted by sex. The promise should not be reduced to a guarantee of uninterrupted wealth or comfort.",
    "The reader is directed to seek God's protection when reciting the Quran. This prepares attention as well as speech. Approaching revelation includes awareness of distraction and distortion, rather than assuming that simply voicing words ensures a receptive understanding.",
    "Satan has no ultimate authority over those who believe and rely upon their Lord. The reassurance follows the instruction to seek refuge. Temptation is acknowledged without granting it a power equal to God or treating the believer as helpless before it.",
    "The verse connects Satan's influence with taking him as patron and with associating partners in worship. This keeps human allegiance in view. Deception is not presented as a reason to stop examining the loyalties and habits through which it is welcomed.",
    "The replacement of one revelation by another becomes an occasion for charges of invention. The verse answers through God's knowledge of what He reveals. It distinguishes divine authority over revelation from the audience's assumption that its own expectations must govern every stage.",
    "The holy Spirit brings revelation from the Lord with truth, guidance, and good news. Its purpose includes strengthening believers. The verse concerns the source and effect of revelation rather than giving a visible form for the unseen bearer of the message.",
    "The opponents suggest a human source, but the verse contrasts that person's foreign speech with the Quran's clear Arabic. The individual is not named here. Later proposed identities should remain attributed reports, not invented biographical certainty within the chapter.",
    "The warning concerns those who reject God's revelations and fail to receive guidance. Its severity follows an argument about the message's source. The reader is invited to consider the signs honestly, rather than presume that a settled refusal is consequence-free.",
    "The charge of fabrication is turned back upon those who deny revelation. The verse treats false attribution as a serious moral act. Arguments about religious truth therefore require honesty in what is claimed, repeated, and alleged about another person's speech.",
    "An explicit exception protects the person forced to utter disbelief while inwardly remaining faithful. The distinction recognizes the reality of oppression and constrained speech. The verse should not be used to judge a persecuted person's heart from words extracted under threat.",
    "The warning concerns a willing preference for worldly life over the Hereafter, following the exception for coercion. That sequence matters: voluntary rejection and speech forced by persecution are not treated as identical. Responsibility requires attention to the person's actual circumstances.",
    "Hearts, hearing, and sight are described as sealed in the account of persistent rejection. The language concerns moral receptivity, not disability. The verse warns that repeated choices can deepen the very inattentiveness through which further guidance is refused.",
    "The brief conclusion names these people as losers in the Hereafter. It completes a warning about voluntary rejection rather than coercion. The measure of loss reaches beyond immediate comfort, asking whether a chosen advantage survives the full horizon of accountability.",
    "Those who endure persecution, leave their homes, struggle, and remain steadfast are met with forgiveness and mercy. Their hardship is not overlooked. The verse recognizes a difficult course of faith without naming every journey or providing a single date for it.",
    "The final account is personal, complete, and free of injustice. Neither collective prestige nor another person's defense replaces one's own record. The verse brings the chapter's concern with responsibility into a scene where the consequences of actual deeds are fully faced.",
    "A township enjoying safety and abundant provision becomes an example of ingratitude followed by hunger and fear. Its name is not supplied here. The parable challenges the assumption that prosperity is self-sustaining, without licensing predictions about particular modern communities.",
    "The town's rejection includes denying a messenger familiar to its people. Proximity alone did not produce openness. The verse links the outcome with wrongdoing, making the example a warning about response to guidance rather than a simple story of misfortune.",
    "Lawful, wholesome food is joined to gratitude toward its giver. After the warning about a town's scarcity, ordinary eating regains its moral context. Enjoyment is affirmed, while worship asks that consumption remain attentive to permission, goodness, and dependence.",
    "The named dietary prohibitions include an exception for someone driven by necessity without deliberate excess. Mercy attends genuine constraint. The verse gives a principle rather than an individualized ruling for every situation, and its wording should not be flattened into inflexible neglect of need.",
    "Calling something lawful or forbidden in God's name requires more than personal assertion. The verse condemns fabricated religious authority. Its lesson includes restraint: confidence, custom, or preference cannot by themselves make a human claim into a command from God.",
    "Any enjoyment gained through such fabrication is brief compared with its consequence. The verse continues the warning about speaking falsely in God's name. An immediate benefit cannot justify a claim whose authority has been invented rather than received.",
    "The passage refers to restrictions previously described concerning the Jews and denies injustice in that account. It does not make every dietary rule identical across communities. Nor does the historical reference authorize contempt for Jewish people or inherited blame.",
    "Those who acted wrongly in ignorance can repent and put things right, meeting forgiveness and mercy. Return is more than a change of label. The verse joins inward repentance with practical correction, opening hope without pretending the earlier action had no consequences.",
    "Abraham is described as a community in himself, obedient and upright in worship. His exemplary character outweighs the scale of his following. The verse presents a model of concentrated faithfulness without supplying a date or an archaeological portrait of his life.",
    "Abraham's gratitude for God's gifts is linked with being chosen and guided. This brings the chapter's long account of blessings into a human example. Thankfulness is not only spoken praise; it belongs to a settled direction of life.",
    "Abraham receives good in this world and a place among the righteous in the Hereafter. The two horizons need not be enemies, but neither is reduced to material success. The verse places blessing within a life already characterized by grateful obedience.",
    "Muhammad is directed to follow Abraham's undivided worship. The connection is a continuity of faith rather than a claim that every historical circumstance repeats. The chapter's teaching about gifts, gratitude, and responsibility returns to this foundational allegiance.",
    "The Sabbath is discussed as a particular matter of earlier disagreement, with final judgment belonging to God. The verse distinguishes communities' histories without inviting readers to settle every dispute by speculation. Difference in observance does not remove the duty of fair conduct.",
    "Calling others requires wisdom, good counsel, and the better manner of discussion. The instruction concerns how truth is communicated as well as what is said. God's fuller knowledge of people's direction limits the caller's claim to control their response.",
    "Any response to injury is limited by proportion, while patient restraint is praised as better. Hurt does not authorize excess. The verse supplies a moral boundary around retaliation and should not be treated as permission for uncontrolled private vengeance.",
    "The messenger is asked to endure without being consumed by grief or the opponents' plotting. His patience is attributed to divine help. The verse acknowledges emotional strain while directing him toward steadiness, rather than demanding that concern simply disappear.",
    "The chapter closes with God's support for those who remain mindful and do good. Its many signs and arguments reach a practical destination. Gratitude is completed through a way of living marked by responsibility, patience, justice, and active kindness."
  ],
  "translationNote": "English translation: Sahih International, via AlQuran Cloud. Original source wording is preserved.",
  "glossNote": "Word meanings follow the Quranic Arabic Corpus. Repeated phrase glosses are divided into individual word senses to match the displayed Arabic; every adjustment is recorded in the source audit. These short hints complement, rather than replace, the complete verse translation."
}