{
  "number": 4,
  "slug": "nisa",
  "name": "An-Nisa",
  "arabicName": "النساء",
  "meaning": "The Women",
  "juz": 4,
  "juzEnd": 6,
  "period": "Madinan",
  "translationSource": "https://sacred-texts.com/isl/pick/004.htm",
  "tagline": "A shared origin, a duty of justice",
  "overview": "From a shared human origin, the chapter moves into the responsibilities created by family, property, faith, and public authority. Orphans, women, neighbors, travelers, and people unable to escape danger receive particular attention. Its repeated demands for truthful judgment connect household conduct with the wider community's life.",
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    {
      "title": "Quran.com · chapter introduction",
      "url": "https://quran.com/an-nisa/info"
    },
    {
      "title": "Aishah on orphaned girls and guardians · Bukhari 4574",
      "url": "https://sunnah.com/bukhari:4574"
    },
    {
      "title": "Aishah on the Prophet's conduct · Muslim 2328a",
      "url": "https://sunnah.com/muslim:2328a"
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    {
      "title": "Report concerning the final verse · Bukhari 4605",
      "url": "https://sunnah.com/bukhari:4605"
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    {
      "title": "Ibn Kathir · classical interpretation of 4:34",
      "url": "https://quran.com/4:34/tafsirs/en-tafisr-ibn-kathir"
    },
    {
      "title": "Egypt's Dar al-Ifta · differing legal views and rejection of domestic violence",
      "url": "https://www.dar-alifta.org/en/fatwa/details/8168/my-husband-beats-me-and-says-that-it-is-his-right-does-islamic-law-back-him-up"
    },
    {
      "title": "Ibn Kathir · Jesus and the interpretation of 4:159",
      "url": "https://quran.com/4:159/tafsirs/en-tafisr-ibn-kathir"
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    {
      "title": "Sahih International · English translation (AlQuran Cloud)",
      "url": "https://alquran.cloud/quran/en.sahih"
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      "url": "https://corpus.quran.com/translation.jsp?chapter=4&verse=64"
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    {
      "title": "Calendar reference · Hijrah, 622 CE",
      "url": "https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Hejira"
    },
    {
      "title": "Calendar reference · Muhammad, 632 CE",
      "url": "https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Mahomet"
    },
    {
      "title": "Christian self-description for comparison · Catechism 232–256",
      "url": "https://www.vatican.va/content/catechism/en/part_one/section_two/chapter_one/article_1/paragraph_2_the_father.html"
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  ],
  "sections": [
    {
      "start": 1,
      "end": 14,
      "title": "Kinship, orphans and entrusted wealth",
      "summary": "A shared origin leads into protection of orphaned children, marriage gifts, inheritance, and the moral weight of financial duties.",
      "reflection": "Whose rights could be overlooked when others control property or make the decisions?"
    },
    {
      "start": 15,
      "end": 35,
      "title": "Family responsibilities and fair mediation",
      "summary": "The chapter discusses repentance, marriage boundaries, consent, and a difficult marital passage followed by arbitration.",
      "reflection": "How can dignity, safety, and an honest hearing remain central when a relationship is under strain?"
    },
    {
      "start": 36,
      "end": 57,
      "title": "Neighbors, generosity and inward truth",
      "summary": "The circle of care expands beyond family while the text examines miserliness, performance, self-praise, and the use of religious knowledge.",
      "reflection": "Does an outwardly good action still serve its purpose when reputation becomes the main goal?"
    },
    {
      "start": 58,
      "end": 76,
      "title": "Trustworthy judgment and public duty",
      "summary": "Trusts must return to their owners and judgments remain just. The historical conflict passages include the plea of vulnerable people for protection.",
      "reflection": "Can loyalty to a group withstand a truthful verdict that challenges its interests?"
    },
    {
      "start": 77,
      "end": 104,
      "title": "Precaution, peace and a place of refuge",
      "summary": "Wartime responsibilities are qualified by treaty protection, peaceful withdrawal, verification, incapacity, migration, and accommodation in prayer.",
      "reflection": "Which exceptions and safeguards must remain visible when a command is read under pressure?"
    },
    {
      "start": 105,
      "end": 126,
      "title": "Truth over a convenient defense",
      "summary": "The chapter refuses advocacy for betrayal, condemns blaming the innocent, and pairs accountability with a continuing invitation to forgiveness.",
      "reflection": "When does protecting someone's reputation begin to protect an injustice?"
    },
    {
      "start": 127,
      "end": 147,
      "title": "Fairness within the household and beyond",
      "summary": "Women's entitlements, neglect, separation, impartial testimony, and sincere religious commitment return to the center of the discussion.",
      "reflection": "How can a fair process protect a person whom uncertainty has left suspended?"
    },
    {
      "start": 148,
      "end": 162,
      "title": "The wronged may speak",
      "summary": "Dignified speech includes an exception for those harmed. The chapter then discusses earlier covenant history, Mary, and the Quran's account of Jesus.",
      "reflection": "How can truthful disagreement preserve the dignity of the people being discussed?"
    },
    {
      "start": 163,
      "end": 175,
      "title": "A continuing history of revelation",
      "summary": "Named and unnamed messengers place the Quran within a broad history, followed by an invitation to humanity and a promise of mercy.",
      "reflection": "What changes when guidance is understood as an entrusted gift rather than a possession?"
    },
    {
      "start": 176,
      "end": 176,
      "title": "The final inheritance question",
      "summary": "A final answer concerns collateral heirs and specified sibling shares, returning the chapter to careful explanation of family responsibilities.",
      "reflection": "Why do precise rights require both clear rules and attention to the complete circumstances?"
    }
  ],
  "timeline": [
    {
      "title": "622–632 CE · Broad Madinan period",
      "year": 622,
      "endYear": 632,
      "body": "A period frame for the chapter's traditional Madinan classification, not one revelation year. Its instructions belong to multiple circumstances across the community's life after the migration. The beginning and end of the range are calendar boundaries only.",
      "source": "https://quran.com/an-nisa/info"
    },
    {
      "title": "Questions about guardianship · Date unspecified",
      "year": null,
      "body": "Aishah's explanation in Bukhari 4574 connects 4:3 with guardians seeking to marry orphaned wards without fair marriage gifts, and also discusses 4:127. The report supplies interpretive context, not an exact Gregorian date.",
      "source": "https://sunnah.com/bukhari:4574"
    },
    {
      "title": "The closing inheritance verse · A reported late revelation",
      "year": null,
      "body": "Al-Bara's report in Bukhari 4605 describes 4:176 as the last verse revealed. This is presented as an attributed report rather than a universally settled chronology; the chapter introduction also notes differing periods represented in the surah.",
      "source": "https://sunnah.com/bukhari:4605"
    },
    {
      "title": "Earlier messengers · No complete ancient chronology",
      "year": null,
      "body": "Verses 163–165 name prophets and acknowledge others not named. The list establishes continuity of revelation; it is not a dated sequence of every prophet's life, and no ancient tomb chronology is inferred from it.",
      "source": "https://sacred-texts.com/isl/pick/004.htm"
    }
  ],
  "places": [
    {
      "id": "madinah",
      "name": "Madinah · households and public responsibility",
      "lat": 24.4672,
      "lon": 39.6111,
      "image": 2,
      "body": "The chapter's broad Madinan setting encompasses family trusts, communal judgment, and worship. This city marker offers geographical orientation, not the identification of a particular home, court, or moment of revelation.",
      "source": "https://quran.com/an-nisa/info"
    },
    {
      "id": "refuge",
      "name": "Routes of migration · no single route specified",
      "image": 4,
      "body": "Verses 97–100 discuss leaving oppression, inability to escape, refuge, and an unfinished journey. The passage names no route for every person described. No exact road, camp, or grave is assigned to this reading.",
      "source": "https://sacred-texts.com/isl/pick/004.htm"
    },
    {
      "id": "travel-prayer",
      "name": "Prayer during travel and danger",
      "image": 4,
      "body": "Verses 101–103 provide a setting of movement and danger, with attention to rain, illness, and return to safety. The scene illustration is a general imagined travel setting; the verses do not identify its precise terrain.",
      "source": "https://sacred-texts.com/isl/pick/004.htm"
    },
    {
      "id": "household",
      "name": "The household · a moral setting",
      "image": 1,
      "body": "Guardianship, marriage, property, and mediation are repeatedly discussed within household relationships. This panel follows the chapter's setting without inventing an archaeological address or treating a surviving building as the verified location of its instructions.",
      "source": "https://sacred-texts.com/isl/pick/004.htm"
    }
  ],
  "people": [
    {
      "id": "orphans",
      "title": "Orphaned children · people with rights",
      "verse": 2,
      "body": "Children lacking parental protection have property and dignity that guardians must preserve. Their resources are not a reward for managing them. Aishah's transmitted explanation highlights the risk when a guardian's marital or financial interest conflicts with a ward's rights.",
      "url": "https://sunnah.com/bukhari:4574",
      "label": "Read Aishah's explanation"
    },
    {
      "id": "aishah",
      "title": "Aishah · an interpreter and witness",
      "verse": 34,
      "body": "Aishah's report in Muslim 2328a describes Muhammad as never striking a woman or servant. This transmitted testimony is included alongside the difficult marital verse and the following arbitration instruction; it is distinct from the Quran's own wording.",
      "url": "https://sunnah.com/muslim:2328a",
      "label": "Read the conduct report"
    },
    {
      "id": "vulnerable",
      "title": "Those unable to escape · capacity matters",
      "verse": 98,
      "body": "The chapter explicitly excepts men, women, and children who lack a plan or means of migration. It also recognizes disability in the discussion of striving. Their limitations are not treated as proof of insincerity."
    },
    {
      "id": "mary-jesus",
      "title": "Mary and Jesus · honor and theological difference",
      "verse": 156,
      "body": "Mary is defended from slander and Jesus is honored within Quranic monotheism. The account differs from Christian theology. Later narratives about his departure remain attributed interpretation rather than details supplied by these verses; no portraits or speculative remains are presented."
    },
    {
      "id": "messengers",
      "title": "Named and unnamed messengers",
      "verse": 163,
      "body": "Noah, Abraham, Moses, Jesus, David, and other named prophets appear in a larger company whose full membership is not disclosed here. This panel preserves that limit instead of inventing complete biographies, dates, or burial locations."
    }
  ],
  "history": [
    {
      "title": "Reading a chapter across circumstances",
      "body": "The traditional classification is Madinan, but the chapter contains material associated with different occasions. Quran.com's introduction discusses this extended setting. The calendar therefore shows a broad range and clearly attributed reports, without assigning a single precise date to all 176 verses.",
      "source": "https://quran.com/an-nisa/info"
    },
    {
      "title": "Guardianship and conflicts of interest",
      "body": "Bukhari 4574 transmits Aishah's explanation that an orphaned girl's guardian might seek marriage while withholding an equitable gift. Her account connects the opening concern for justice with the later question about women. It is a reported interpretive setting, not a biography of a named child.",
      "source": "https://sunnah.com/bukhari:4574"
    },
    {
      "title": "The difficult wording of 4:34",
      "body": "Ibn Kathir represents a classical reading permitting restricted physical discipline. Egypt's Dar al-Ifta also records scholars who rejected beating and rejects harmful domestic violence. The reading notes acknowledge disagreement, include Aishah's report of Muhammad's conduct, and endorse no abuse or coercion. Verse 35's arbitration remains essential.",
      "source": "https://www.dar-alifta.org/en/fatwa/details/8168/my-husband-beats-me-and-says-that-it-is-his-right-does-islamic-law-back-him-up"
    },
    {
      "title": "Ancient legal conditions are not modern permissions",
      "body": "The chapter addresses slavery, captivity, penalties, inheritance, and historical conflict. These are described as the text's legal setting, not permissions for contemporary ownership, coercion, or private punishment. Treaty protection in 4:90, verification in 4:94, and incapacity exceptions are retained beside the wartime commands.",
      "source": "https://sacred-texts.com/isl/pick/004.htm"
    },
    {
      "title": "Jesus: wording and commentary distinguished",
      "body": "The Quran's concise account is separated from later explanations of appearances at the crucifixion. Ibn Kathir connects 4:159 with Jesus' return, but the reading does not present that expanded account as all stated in the verse. Christian belief and historical inquiry remain distinct comparison contexts.",
      "source": "https://quran.com/4:159/tafsirs/en-tafisr-ibn-kathir"
    }
  ],
  "revelationNote": "Traditionally Madinan, with material associated with multiple occasions. The calendar range is contextual. Bukhari 4605 records Al-Bara's view that 4:176 was the last revealed verse; it is attributed rather than presented as an undisputed chronology for the chapter.",
  "translationNote": "English translation: Sahih International, via AlQuran Cloud. Original source wording is preserved.",
  "titles": [
    "One human family",
    "Property held in trust",
    "Justice in marriage",
    "A gift belonging to her",
    "Care while managing wealth",
    "Readiness and a witnessed transfer",
    "A recognized inheritance",
    "Kindness at the division",
    "Imagine those left behind",
    "Wealth that consumes",
    "Shares and obligations",
    "Spouses and collateral heirs",
    "Boundaries with a promise",
    "The cost of transgression",
    "Evidence before accusation",
    "Repentance ends the pursuit",
    "Turning back promptly",
    "Do not postpone return",
    "Marriage without coercion",
    "Do not reclaim the gift",
    "A serious covenant",
    "Respecting family boundaries",
    "Kinship and prohibited unions",
    "Marriage within an ancient legal world",
    "Status does not measure faith",
    "Guidance and mercy",
    "Two different directions",
    "Human weakness acknowledged",
    "Consent and the protection of life",
    "Aggression is accountable",
    "Avoiding grave wrongs",
    "Earnings and envy",
    "Giving each their due",
    "Responsibility and contested interpretation",
    "Bring in fair mediation",
    "A widening circle of care",
    "When miserliness spreads",
    "Giving to be seen",
    "Nothing lost by generosity",
    "No good deed overlooked",
    "The messenger as witness",
    "Nothing left concealed",
    "Prayer with awareness",
    "Knowledge misused",
    "The sufficient protector",
    "Speech bent against its purpose",
    "An urgent appeal to scripture's readers",
    "The gravity of association",
    "Purity cannot be self-awarded",
    "Speaking falsely about God",
    "When rivalry distorts judgment",
    "No substitute for divine help",
    "Imagined power and real stinginess",
    "Envy of a gift",
    "Different responses remain visible",
    "A severe image of consequence",
    "Shade and lasting companionship",
    "Trusts returned and judgments fair",
    "Authority under a higher standard",
    "Seeking a convenient authority",
    "Turning away from judgment",
    "Good intentions claimed afterward",
    "Speak to the conscience",
    "Returning after wrongdoing",
    "Acceptance beyond the verdict",
    "The test of difficult obedience",
    "A generous reward",
    "A direction made clear",
    "The company of the righteous",
    "Favor rather than entitlement",
    "Precaution in a wartime setting",
    "Distance when danger appears",
    "Regret when gain appears",
    "Commitment in historical conflict",
    "The plea of the oppressed",
    "What a conflict serves",
    "From restraint to fear",
    "No tower excludes mortality",
    "Gifts and human responsibility",
    "Conveying without controlling",
    "Plans behind public agreement",
    "An invitation to consider",
    "Do not amplify every report",
    "Responsibility within one's reach",
    "The consequences of advocacy",
    "Return a greeting well",
    "A common day of gathering",
    "Division over divided loyalties",
    "Hostility within the conflict",
    "Peace and treaty protection",
    "Security claimed without restraint",
    "Accidental killing and repair",
    "Intentional killing condemned",
    "Do not dismiss a greeting of peace",
    "Effort and real incapacity",
    "Ranks accompanied by mercy",
    "When leaving was possible",
    "Those without a way out",
    "Pardon for the vulnerable",
    "A journey valued before arrival",
    "Prayer during danger and travel",
    "Worship with practical protection",
    "Remembrance beyond the formal prayer",
    "Endurance under shared hardship",
    "Do not defend betrayal",
    "Seek forgiveness",
    "A defense that harms its subject",
    "Hidden from people, not from God",
    "Who can defend the false case?",
    "Mercy remains available",
    "The wrong returns upon its author",
    "Do not transfer blame to the innocent",
    "Knowledge received as grace",
    "Private counsel with a good purpose",
    "Choosing another direction",
    "The central claim of worship",
    "False objects of devotion",
    "The deceiver's claimed share",
    "Desire and invented rituals",
    "Promises that beguile",
    "No refuge in the deception",
    "A promise that can be trusted",
    "Wishes do not decide judgment",
    "Women and men in the promise",
    "Abraham's pattern of devotion",
    "All things within divine knowledge",
    "Questions about women's rights",
    "When a wife fears mistreatment",
    "Do not leave someone suspended",
    "Provision after separation",
    "A responsibility shared across revelation",
    "The sufficient guardian",
    "No community is indispensable",
    "More than a worldly reward",
    "Justice against one's own interest",
    "Belief renewed and widened",
    "Repeated reversal without return",
    "A warning to duplicity",
    "Where honor is sought",
    "Withdraw from deliberate mockery",
    "Belonging claimed after the outcome",
    "Worship performed for an audience",
    "Between incompatible loyalties",
    "Do not repeat the compromised choice",
    "The depth of hypocrisy",
    "Repair opens a different future",
    "Gratitude instead of despair",
    "The wronged may speak",
    "Goodness seen or unseen",
    "Selective acceptance challenged",
    "The seriousness of that refusal",
    "Honoring the messengers together",
    "Demanding a different sign",
    "A covenant taken seriously",
    "When commitment is broken",
    "Mary defended from slander",
    "The Quran's claim about Jesus",
    "Raised by God",
    "Before his death",
    "Restrictions and earlier wrongdoing",
    "Wealth gained through wrongdoing",
    "The faithful exception",
    "A long company of revelation",
    "Named and unnamed messengers",
    "Warning and good news",
    "Divine witness to revelation",
    "Obstructing another's path",
    "Rejection joined with injustice",
    "The consequence of that direction",
    "An invitation to humanity",
    "Jesus within Quranic monotheism",
    "Honor in serving God",
    "Reward and the refusal of pride",
    "A clear light offered",
    "Holding fast toward mercy",
    "A final inheritance question"
  ],
  "notes": [
    "The opening addresses humanity through a shared origin and the ties of birth. Reverence for God is joined to responsibility within human relationships. Before any detailed rule appears, the chapter establishes a horizon in which vulnerability and kinship deserve serious attention.",
    "An orphan's wealth remains the orphan's even when another person manages it. Substitution and quiet absorption into a guardian's possessions are both condemned. The verse exposes exploitation that can hide inside an apparently protective relationship, making stewardship answerable to more than convenience.",
    "The discussion begins with concern for orphans and makes justice a condition in marriage arrangements. Its reference to enslavement belongs to the historical legal setting, not a modern entitlement to own people. The instruction to choose one wife when fairness is feared remains explicit.",
    "The marriage portion is given to the woman, and any return depends on her willing choice. That condition prevents a gift from becoming a disguised loan or an instrument of pressure. The verse places consent and ownership within the practical responsibilities of marriage.",
    "Responsibility for another person's resources includes food, clothing, and kind speech. Financial management is not permission to humiliate someone judged unable to manage property. The verse holds protection and dignity together, asking what care looks like while control over assets remains temporarily entrusted to others.",
    "Guardians must assess maturity, avoid consuming a ward's assets, and document the eventual transfer. The distinction between wealthy and needy guardians recognizes different circumstances without making the trust their property. Accountability continues even when those involved believe no dispute will arise.",
    "Both men and women are named as having a prescribed share in family property. The right does not disappear because an estate is small. Before the later calculations, this verse establishes that inheritance must not be allocated solely by the preferences of those controlling it.",
    "The distribution of an estate is also a human gathering in which relatives and vulnerable people may be present. The verse asks for material generosity and kind words. Legal shares do not exhaust the possibilities of care around a family's loss.",
    "Concern for one's own vulnerable children becomes a way to understand obligations toward another's children. The verse uses moral imagination to resist unequal standards of care. Reverence and truthful speech should shape decisions precisely when those affected have little power to contest them.",
    "The image of swallowing fire reverses the apparent benefit of exploiting an orphan's property. What looks like enrichment becomes a cause of ruin. The verse makes hidden financial abuse morally visible, without needing to describe the vulnerable child as anything less than a rights holder.",
    "This detailed inheritance passage assigns portions within specified family arrangements and places distribution after bequests and debts. It also warns that human estimates of usefulness are limited. The verse is a source for developed jurisprudence, not a complete estate plan for an individual reader.",
    "The chapter extends its inheritance rules to spouses and a particular situation involving siblings. Debts, bequests, and the prohibition of injury remain part of the instruction. Exact application depends on the full family structure and legal interpretation, rather than isolated arithmetic from one line.",
    "The rules just stated are described as divine limits, followed by a promise of lasting welcome. The chapter links financial and family responsibilities with spiritual accountability. Managing an inheritance is therefore not treated as a merely technical exercise detached from faithfulness.",
    "The warning gives deliberate violation of these limits serious weight. Its place after inheritance instructions challenges the idea that material disputes are spiritually minor. The verse concerns divine judgment, and does not authorize family members to punish one another outside lawful processes.",
    "The passage requires witnesses before the stated legal consequence and anticipates a further way being appointed. Its relationship to later legislation is discussed in tafsir and jurisprudence. It must not become permission for families or individuals to confine someone on rumor or suspicion.",
    "The legal discussion explicitly directs that those who repent and reform be left alone. Interpretation of the persons and penalties addressed belongs to the verse's wider legal history. Its mercy clause should not be lost behind the severity of the surrounding language.",
    "Repentance is presented as a timely change after wrongdoing, with divine knowledge and wisdom framing acceptance. The verse invites response rather than a strategy of deliberate delay. Its concern is moral return, not the demand that a person have lived without any mistake.",
    "The warning contrasts sincere turning with a declaration delayed until death is immediately present. It challenges the assumption that time for reform is indefinitely available. The verse is not a tool for judging another person's final inward state, which remains beyond ordinary human knowledge.",
    "Women cannot be treated as inherited property, and pressure to recover their marriage gifts is condemned. Kind companionship is the positive instruction. Dislike alone is not made a reliable judge of another person's worth, though the verse does not require enduring abuse or danger.",
    "A decision to replace a marriage does not justify taking back a substantial gift through accusation or wrongdoing. The question exposes the injustice of using separation to strip someone of property. Financial power is placed under moral restraint when a relationship changes.",
    "The chapter names marriage as a strong pledge and recalls the intimacy already shared. These realities make opportunistic recovery of a gift especially troubling. The verse asks readers to see commitment as carrying obligations that do not evaporate when affection or circumstances change.",
    "The prohibition concerns marrying women previously married to one's father, while acknowledging what preceded the instruction. The rule protects a boundary within the family structure. Its wording belongs to the chapter's gradual specification of lawful relationships, rather than an invitation to speculate about particular households.",
    "A detailed list marks marriage boundaries involving blood relationships, nursing relationships, and certain relationships created by marriage. The qualifications matter, so the list should not be paraphrased into a personal ruling without care. The closing reference to mercy accompanies the establishment of these limits.",
    "This verse includes rules concerning marriage and women enslaved through captivity. That historical framework involved profound inequalities and is not a present permission for coercion or ownership. The passage also specifies financial duties and mutual agreement; its interpretation has a substantial legal history.",
    "The rules address marriage to enslaved believing women within the society of the text. The reminder that people come from one another challenges status-based spiritual superiority. Historical legal distinctions are described honestly here, without presenting enslavement or sexual coercion as acceptable contemporary practices.",
    "After detailed regulations, the chapter states a purpose of explanation, guidance, and return in mercy. This wider aim matters when reading the particulars. Law is situated within a relationship of divine knowledge and human learning, rather than appearing only as a list of restrictions.",
    "The contrast is between a call toward mercy and pressures that would lead people far away. Desire is evaluated by its direction and consequences. The verse asks readers to distinguish what truly helps them return from what merely makes immediate temptation more persuasive.",
    "The desire to lighten burdens is stated alongside recognition of human weakness. This is not contempt for humanity, but an explanation of why guidance takes human limits seriously. The verse gives a humane frame to the demanding legal and ethical material surrounding it.",
    "Unjust consumption of wealth is prohibited, while trade by mutual consent is recognized. The command also protects life. Economic dealings and bodily safety therefore appear within the same moral field, with divine mercy framing the limits placed on exploitation and violence.",
    "The warning attaches consequences to the aggressive injustice just described. It does not make the harmed person responsible for another's abuse. Read within the sequence, the verse reinforces that property and life cannot be violated simply because someone has the power to do so.",
    "The verse distinguishes serious prohibitions while promising remission and a generous entrance. Its reassurance encourages sustained moral direction rather than despair over every shortcoming. The promise does not turn smaller harms into virtues; it places imperfect human effort within the possibility of mercy.",
    "Men and women are each recognized in relation to what they earn, while envy is redirected toward asking for divine bounty. The verse does not erase different circumstances. It asks readers to respond without treating another person's gifts as a loss of their own worth.",
    "Inheritance and established undertakings are placed under divine witness. The verse continues a concern for claims that others may be tempted to ignore. Whatever the detailed legal interpretation of particular covenants, the central demand is that recognized obligations should receive an honest response.",
    "This difficult verse has differing interpretations of marital authority and its final disciplinary term. Classical tafsir often restricts physical discipline; other scholars reject it. Aishah reports that Muhammad never struck a woman. These notes endorse no abuse; the next verse introduces arbitration.",
    "A serious marital breach calls for arbiters connected with each side. The move widens the process beyond a private struggle for control and aims at reconciliation. It also makes clear that the preceding discussion cannot responsibly be read without attention to mediation and welfare.",
    "Worship is followed by obligations toward family, neighbors, travelers, vulnerable people, and those enslaved within the historical household. The circle extends beyond kinship. Pride and boasting oppose this pattern because they make another person's need seem beneath the attention of the comfortable.",
    "The criticism concerns both withholding resources and encouraging others to do the same. Concealing a gift can become a way to avoid responsibility for sharing it. The verse notices that moral habits are social: one person's example may normalize either generosity or refusal.",
    "Visible spending can conceal a desire for reputation rather than sincere care. The verse therefore prevents generosity from being measured solely by its outward size. What companions and motives shape an action matters alongside the public impression the action produces.",
    "The question challenges reluctance to believe and share from received provision. It reframes spending as a response to a gift rather than a threat to absolute ownership. Divine awareness means sincere generosity need not depend on public recognition to possess value.",
    "The smallest measure of injustice is denied, while goodness receives multiplied reward. The contrast offers reassurance to people whose efforts seem minor or unnoticed. The verse presents divine judgment as exact in justice and expansive in generosity, rather than merely balancing a cold ledger.",
    "The scene imagines each community brought with a witness and Muhammad witnessing concerning his people. It gives hearing the message a serious future dimension. The verse concerns final accountability, not a visual description from which the appearance of the unseen gathering can be reconstructed.",
    "The desire to disappear expresses the weight of exposure when denial can no longer hide facts. The verse contrasts present concealment with final disclosure. Its purpose is moral awakening now, not satisfaction at another person's humiliation or a license to expose private faults recklessly.",
    "Prayer requires awareness of what is being said, and purification is accompanied by allowances for illness, travel, and missing water. The verse belongs to the Quran's legal development concerning intoxicants and worship. Its practical details are interpreted within legal schools, while mercy remains explicit.",
    "Possession of scripture does not guarantee a faithful use of it. The verse criticizes people who exchange guidance for error and seek to mislead others. Its concern is a particular misuse of religious knowledge, not a judgment that every member of another tradition acts alike.",
    "The reminder that God knows the community's enemies is followed by assurance of protection and support. It answers anxiety without requiring exhaustive human knowledge of every threat. Trust here accompanies the chapter's practical obligations rather than replacing fairness, discernment, or responsible precautions.",
    "The criticism concerns some people who manipulate expressions to conceal mockery or disobedience. A clearer and more upright way of speaking is explicitly offered. The verse should not be generalized into an accusation against all Jewish people; its subject is the described conduct.",
    "Those already given scripture are summoned to recognize confirming revelation, with a severe warning against refusal. The reference to earlier Sabbath transgression belongs to that scriptural argument. It does not authorize readers to threaten contemporary communities or claim knowledge of their final standing.",
    "Assigning partners to God is given distinctive seriousness within the Quran's monotheism. Other wrongdoing remains within divine discretion. Read alongside the chapter's invitations to repentance, this warning concerns accountability before God rather than a human entitlement to close the door of return for others.",
    "The verse challenges people who certify their own spiritual purity. Divine judgment, not self-praise, establishes the truth, and even the smallest injustice is excluded. Confidence in a religious identity should therefore leave room for humility about one's actual conduct and need for mercy.",
    "False claims about God are themselves treated as a serious offense. The verse makes religious speech accountable, even when it is delivered with confidence. A claim does not become faithful merely because it invokes divine authority or supports a group's preferred image of itself.",
    "People possessing scripture are criticized for favoring idolatrous commitments in their opposition to believers. The passage exposes the possibility that rivalry can override acknowledged principles. Its historical accusation should not become an assumption that every religious opponent acts dishonestly or lacks sincere conviction.",
    "The warning describes the loss of divine favor as something no other patron can finally remedy. It continues the preceding criticism rather than naming a new population. The verse concerns God's judgment; readers are not appointed to decide that a neighbor has become beyond mercy.",
    "A rhetorical question imagines the critics holding a share of sovereignty, only to expose their unwillingness to give even a tiny amount. The image turns a claim of importance into a test of generosity. Power without willingness to benefit others is shown as morally empty.",
    "The family of Abraham provides a remembered example of scripture, wisdom, and authority granted by God. The question challenges resentment when bounty reaches others. A gift cannot be made illegitimate simply because it did not pass through the lineage or community a person expected.",
    "Some believe and others turn away, even within the history just recalled. The distinction prevents inherited connection with revelation from becoming a guarantee of response. The warning addresses rejection, while the text itself continues to recognize differences among people rather than a single collective character.",
    "The verse describes repeated suffering in the Fire as a warning about rejecting revelation. Its language belongs to the Quran's account of final judgment. It should not be illustrated graphically or turned into permission for human torture, whose agents possess no divine authority.",
    "The promise contrasts the preceding warning with gardens, purified companionship, and abundant shade. Belief is paired with good action, grounding hope in a lived response. The scene offers rest and security without providing a plan from which the unseen garden could be literally reconstructed.",
    "Property entrusted to someone must return to its owner, and judgment between people must be just. The wording does not restrict fairness to one's own group. The verse provides a clear ethical center for the chapter's many discussions of family, authority, and conflict.",
    "Obedience to authority appears alongside a procedure for disagreement: matters are referred to God and the messenger. The verse therefore does not present human authority as unlimited. Its interpretation belongs to political and legal traditions, while accountability to revelation remains part of the stated framework.",
    "A profession of faith is tested by the authority a person chooses when a dispute becomes inconvenient. The verse criticizes recourse to what the speakers were commanded to reject. Its concern is the mismatch between a commitment and the standards used to settle actual interests.",
    "The invitation to revealed guidance meets deliberate avoidance. The scene focuses on behavior rather than the absence of religious vocabulary, since those addressed claim belief. The verse asks whether one's willingness to listen survives the possibility that the answer may challenge a preferred outcome.",
    "After consequences arrive, the speakers insist that harmony and kindness were their aims. The passage raises the problem of explanations offered only when a choice becomes costly. An attractive description of intention cannot by itself establish that the means or decision were sound.",
    "God knows the hidden state of the people described, while the messenger is directed to admonish and speak meaningfully to them. The distinction matters: complete knowledge belongs to God, but human communication still has a role in inviting reflection and correction.",
    "The passage imagines people seeking forgiveness after wronging themselves, with the messenger praying for them. The focus is a missed opportunity for return rather than permanent exclusion. Divine mercy remains available within a discussion that has sharply criticized evasion and false professions.",
    "Accepting the messenger's judgment involves more than outward compliance while inwardly rejecting its legitimacy. The verse addresses the community's relationship to prophetic authority. It should not be used to demand unquestioning submission to every later human leader, whose decisions remain open to accountable evaluation.",
    "A hypothetical demanding command exposes the difference between easy professions and costly response. The verse then directs attention to the instruction actually given, which would strengthen those who followed it. It is not a present command for self-harm or forced displacement.",
    "This brief promise continues the preceding conditional response to guidance. The reward is described as coming from God's presence, emphasizing generosity rather than a transaction controlled by the recipient. Read with its neighbors, the verse places difficult moral effort within a hopeful horizon.",
    "Guidance toward a straight path completes the sequence of promised benefits. Strengthening, reward, and direction belong together. The verse suggests that responding to the instruction already received can be part of learning how to proceed, rather than postponing action until every future step is visible.",
    "Obedience is pictured as companionship with prophets, truthful people, witnesses, and the righteous. The promise is relational as well as personal. It invites readers to consider the kind of company their conduct approaches, without claiming that worldly prestige identifies who belongs among the honored.",
    "The promised companionship is named as divine bounty. That description prevents the preceding assurance from becoming a claim of self-generated spiritual rank. God's sufficient knowledge means the worth of a person's response need not depend on public recognition or an impressive human reputation.",
    "The community is instructed to take precautions and move in an organized way. This is a passage addressing conflict under the messenger's leadership, not a standing instruction for private armed action. Preparation and collective responsibility belong to its immediate historical setting.",
    "The hesitant person's reaction to disaster is relief at having avoided participation. The verse exposes an attitude that measures responsibility only by personal safety after the outcome is known. It should not be confused with condemning people who have real incapacity or legitimate protection needs.",
    "The same outsider now regrets absence when the community receives a benefit. The contrast with the preceding verse reveals an opportunistic measure of belonging. Shared commitment is reduced to a calculation of personal advantage, rather than care for the people with whom one claims solidarity.",
    "The promise addresses those fighting within the community's authorized struggle, whether they survive or are killed. Its theological horizon values faithful intention beyond immediate outcome. The verse is not a recruitment instruction for modern private violence or an encouragement to seek one's own death.",
    "Men, women, and children ask for rescue from oppression, giving the conflict passage a human purpose beyond prestige. Their vulnerability deserves attention in the reading. The verse cannot responsibly be detached into a private mandate for violence; protection requires accountable authority and care for civilians.",
    "The contrast concerns the cause for which the opposing sides fight in this scriptural setting. It asks whether power serves God or false allegiance. Readers should not assign these roles to modern populations or assume that naming a cause righteous makes every means permissible.",
    "People previously instructed to refrain from fighting now hesitate when it is prescribed. The passage examines inconsistency under changing circumstances. Its reassurance about just recompense does not erase the reality of fear, nor turn every anxious response to danger into a reliable measure of faith.",
    "Fortified places cannot make human life permanent. The verse also challenges selective explanations that credit God for good fortune while blaming the messenger for adversity. It invites a more coherent understanding of dependence, without presenting suffering people as simple targets for accusation.",
    "The verse distinguishes good received from God and harm connected with human action, alongside the messenger's universal commission. Read with the preceding verse, it holds divine sovereignty and responsibility together. It should not be used to assume that every individual's suffering proves a personal offense.",
    "Obedience to the messenger is linked with obedience to God, while his role is distinguished from guarding or controlling every refusal. The verse limits the messenger's responsibility for another's response. Guidance can be clearly offered without making human acceptance something another person can manufacture.",
    "Outward assurances of obedience are contradicted by private planning. The messenger is directed toward trust in God rather than obsessive pursuit of every concealed intention. The verse exposes duplicity while preserving the distinction between God's knowledge and what human observers can establish.",
    "Readers are asked to reflect on the Quran's coherence rather than receive it without thought. The argument links its character with its claimed divine source. The verse makes attentive consideration part of the response, inviting a sustained reading beyond isolated lines or immediate impressions.",
    "News of safety or danger should be referred to responsible, discerning people rather than broadcast impulsively. The wartime setting gives rumors particular consequences. The principle invites care about verification and expertise, without granting any authority a blanket exemption from scrutiny or truthful reporting.",
    "The messenger is addressed concerning his own duty and the encouragement of believers. The verse distinguishes personal responsibility from control over everyone else. Its immediate military setting should remain visible; it is not a general authorization for isolated individuals to initiate conflict.",
    "Intervening for a cause gives a person a share in its moral result. Influence is therefore not neutral simply because someone else performs the final act. The verse asks readers to examine what their recommendations, introductions, and support actually help bring about.",
    "A greeting deserves an equal or better response. This small social act appears amid weightier discussions of conflict and judgment, showing that ordinary courtesy still matters. Divine awareness extends to the ways people acknowledge one another, not only to dramatic public decisions.",
    "The declaration of one God leads directly to the certainty of resurrection. Differences of status and present circumstance do not remove anyone from that gathering. The verse places the chapter's practical responsibilities within a shared final accountability supported by the truthfulness of divine speech.",
    "The community itself disagrees about people described as hypocrites. The verse addresses their conduct and its consequences within a particular conflict setting. The following exceptions are essential to its reading, and modern readers should not use the label as a warrant to target opponents.",
    "The severe command concerns the hostile turn described in this wartime passage. The next verse protects treaty relationships and people offering peace. Reading the command without those exceptions distorts the sequence; it is not a general license to kill people for a change of belief.",
    "Treaty connections and a refusal to fight create explicit protections. When people withdraw from hostilities and offer peace, the verse denies a way against them. This limit is indispensable to the preceding command and directly resists treating every outsider as an enemy.",
    "A different group seeks safety from both sides but repeatedly returns to hostility. The conditions concerning withdrawal, peace, and restrained hands are central to the passage. It addresses a historical conflict under public authority, not a private test by which readers may target people today.",
    "The verse distinguishes accidental death and sets out compensation, emancipation, and fasting within its historical legal system. Treaty obligations and the victim's family are explicitly considered. This is a source for adjudication, not a simple formula that bypasses investigation or the rights of those harmed.",
    "Deliberate killing receives an exceptionally severe warning. Placed beside the detailed treatment of accidental death, the verse refuses to collapse intention and circumstance into one category. Its account of divine punishment reinforces the seriousness of life; it grants no private authority to enact that punishment.",
    "The instruction demands verification and forbids denying someone's profession for material advantage. The reminder of the believers' own earlier condition checks self-righteousness. In a dangerous setting, restraint and careful discrimination protect life against opportunism disguised as religious certainty.",
    "The comparison praises costly striving while explicitly excepting those with disabling conditions. That qualification matters to the chapter's understanding of responsibility. The promise of good is not withheld from every person who remains behind, and visible participation is not the only measure of sincere commitment.",
    "Degrees of reward are joined to forgiveness and mercy. The brief verse completes the preceding discussion without turning spiritual value into a competition readers can calculate. Divine generosity and knowledge remain larger than the distinctions visible to a community assessing its members.",
    "The scene questions people who invoked oppression despite having a possible route of migration. It must be read with the immediate exception for those unable to escape. The passage challenges avoidable complicity, not refugees or endangered people whose choices are constrained beyond their control.",
    "Men, women, and children unable to devise or follow an escape are explicitly excepted. The text recognizes that a command cannot be read without attention to actual capacity. Vulnerability is not moral failure, and the following promise of pardon preserves that distinction.",
    "The verse directs hope toward those who genuinely lack a means of escape. Its divine names reinforce leniency and forgiveness. Read after the stern questioning, it shows why the whole sequence matters: apparent inaction may reflect helplessness rather than unwillingness to respond.",
    "Migration may open refuge and provision, but the verse also considers a traveler who dies before reaching the destination. The reward is not cancelled by an unfinished journey. Intention and undertaken effort matter, offering hope where a worthy purpose meets human limits.",
    "The verse permits a reduction in prayer within a journey marked by fear of attack. Its wording is developed within legal traditions concerning travel and worship. The passage makes accommodation part of devotion rather than treating changed circumstances as irrelevant to practice.",
    "The described arrangement allows groups to pray while others remain alert. Rain and illness receive specific consideration. This prayer of danger joins devotion with protective organization; it should not be detached into military instructions for private actors or a claim that precaution signals weak trust.",
    "After prayer, remembrance continues through standing, sitting, and reclining. When safety returns, regular prayer resumes its appointed structure. The verse combines flexibility of circumstance with continuity of devotion, showing that accommodation during danger does not erase the place of disciplined worship.",
    "The community is reminded that its opponents also experience pain, while hope gives believers a further horizon. This belongs to an ongoing historical conflict, not a demand that individuals disregard injury or trauma. Endurance here remains situated within the chapter's wider limits and responsibilities.",
    "Revelation supports judgment in truth, and the messenger is warned against advocating for treachery. Group loyalty cannot make a dishonest case right. The verse gives judicial fairness priority over protecting the reputation of people who happen to belong to one's own community.",
    "The instruction to seek pardon appears within a discussion of judging fairly. Moral correction and the need for mercy accompany even a demanding public responsibility. The brief verse prevents confidence in one's role from becoming a belief that reflection, humility, and repentance are unnecessary.",
    "Pleading for those who betray themselves does not turn their conduct into innocence. The verse names self-deception alongside wrongdoing, suggesting that dishonest protection can deepen the problem it claims to solve. Advocacy must therefore be guided by truth rather than automatic solidarity.",
    "Private planning may avoid human scrutiny without escaping divine knowledge. The contrast exposes the inadequacy of reputation as the final measure of conduct. The verse asks whether an action remains defensible when the imagined audience is no longer merely the people one can persuade.",
    "Successful advocacy in this life is contrasted with final accountability. The question challenges the idea that a persuasive defender can make wrongdoing disappear. It invites attention to the truth of a case, not merely to whether a community has enough influence to prevail.",
    "After warnings about betrayal and concealment, the chapter again offers forgiveness to someone who turns back. Wrongdoing is named honestly without becoming a permanent identity. The verse invites repair through seeking pardon, keeping hope visible within a passage committed to exposing falsehood.",
    "Sin is presented as harm that ultimately falls upon the person committing it. This does not deny injuries done to victims; it refuses the idea that wrongdoing is a lasting gain. Divine knowledge and wisdom frame an accountability that outward advantage cannot cancel.",
    "A person who commits wrong and then accuses someone innocent adds slander to the original offense. The verse makes scapegoating a distinct moral burden. Protecting a group's image or avoiding embarrassment cannot justify imposing suspicion and consequences on someone who did not cause the harm.",
    "The messenger's protection from manipulation is described through divine grace, revelation, and teaching. Knowledge is received rather than claimed as independent self-sufficiency. The verse closes the immediate episode by contrasting attempted deception with the guidance that enables truthful judgment.",
    "Confidential conversation is not condemned without distinction. Charity, kindness, and reconciliation give it worthwhile purposes, while intention remains important. The verse offers a practical test for private discussions: whether their secrecy protects constructive work or merely shelters manipulation and exclusion.",
    "The warning concerns a deliberate departure after guidance has become clear. Its language emphasizes the direction a person chooses and its consequence. Interpretations of communal authority are developed elsewhere; the verse should not become a convenient label for every disagreement within Muslim life.",
    "The warning against assigning partners to God repeats the chapter's theological boundary. It distinguishes this rejection of divine unity from other offenses within God's discretion. Repentance passages remain part of the wider reading, preventing the warning from being used to deny every possibility of return.",
    "The verse criticizes the invocation of feminine deities in its religious setting and connects such worship with rebellion. It is not a statement that women themselves are spiritually inferior. The object of criticism is misplaced worship, not female humanity or dignity.",
    "The narrative gives Satan a boast about drawing away a portion of humanity. The claim belongs to an account of temptation, not a rival sovereignty equal to God's. Readers are invited to recognize the seriousness of deception without imagining that it removes human responsibility.",
    "Misleading promises are linked with practices involving animals and altering creation. The immediate examples concern religious deception; the verse does not by itself settle every modern medical or bodily question. Its central warning is against surrendering judgment to a patron whose purpose is to mislead.",
    "Satan's promises stimulate desire while lacking the trustworthy substance they appear to offer. The verse invites scrutiny of an attractive future that excuses present wrongdoing. Not every aspiration is condemned; the issue is hope cultivated through deception rather than grounded in truthful guidance.",
    "The final consequence exposes the failure of the protection the deceiver seemed to offer. What appeared advantageous leaves no secure refuge. The verse completes the warning before the next line contrasts it with a promise whose reliability rests on God's truthfulness.",
    "Belief joined with good action receives a promise of lasting gardens. The rhetorical question contrasts divine truthfulness with the deceiver's empty assurances. Hope is therefore anchored in the character of the giver, not merely in the attractiveness of the outcome being described.",
    "Neither the audience's wishes nor those of other scriptural communities determine the result. Conduct has consequences beyond communal self-assurance. The verse applies its challenge broadly, asking readers to test their own reliance on identity or expectation before using it to criticize others.",
    "Good action and belief are explicitly recognized in both women and men. The smallest injustice is excluded from their reward. In a chapter containing differentiated legal roles, this verse makes equal spiritual accountability and access to the promised garden unmistakable.",
    "Surrender to God is joined with doing good and following Abraham's upright way. The description of Abraham as God's friend expresses honored closeness within the Quran's theology. Religious excellence is presented through orientation and action rather than an impressive claim made about oneself.",
    "The declaration of ownership over heaven and earth widens the horizon after the discussion of religious belonging. No community can contain or control divine authority. The verse's encompassing language returns the reader from competing claims toward a shared dependence before God.",
    "The answer returns to orphaned girls, withheld entitlements, vulnerable children, and just treatment. Asking about women is therefore connected with concrete responsibilities over property and power. The verse directs attention to those whose interests can be overlooked when guardians control the terms of a relationship.",
    "A woman's fear of neglect or harsh treatment is recognized, and a mutually reached settlement is allowed. The verse also names self-interest as an obstacle. Reconciliation is praised without making coercion acceptable or requiring someone to remain in danger for the sake of appearances.",
    "The inability to achieve complete equality of feeling does not excuse abandoning one wife while withholding a clear resolution. The verse distinguishes human emotional limits from actionable injustice. Reform remains possible, and uncertainty must not be used to keep another person indefinitely deprived of rights.",
    "Separation is acknowledged as a possible outcome, with hope for each person from divine abundance. The verse does not treat the end of a marriage as the end of a life. Its assurance follows attempts at fairness and settlement, leaving room for a dignified future.",
    "Earlier recipients of scripture and the present audience receive the same fundamental call to reverence. God's sovereignty does not depend on their compliance. The verse places the community's obligations within a longer history while refusing to make divine sufficiency contingent on human approval.",
    "The repeated declaration of ownership over heaven and earth supports confidence in God as guardian. Repetition here gathers the preceding anxieties into a larger frame. Trust does not remove obligations toward others; it prevents those obligations from being imagined as the whole source of security.",
    "The possibility of replacement challenges human self-importance. Divine purpose does not depend on preserving a particular group in its present position. The verse invites humility from the addressed community, especially when the possession of revelation or authority begins to feel like unconditional entitlement.",
    "The desire for present benefit is placed beside the wider reward belonging to God. The verse expands the reader's horizon rather than simply denying worldly needs. Hearing and seeing are attributed to God, assuring that the motives behind visible pursuits are not overlooked.",
    "Testimony must remain truthful even against oneself, parents, or relatives, and neither wealth nor poverty should distort it. This is one of the chapter's clearest ethical demands. Compassion and loyalty cannot become excuses for changing facts or withholding an honest account.",
    "Believers are called to believe, suggesting that faith requires continuing fidelity rather than a finished label. The confession includes earlier scripture, messengers, angels, and the Last Day. The verse places present commitment within a broad revealed history rather than an isolated allegiance.",
    "The warning describes successive reversals culminating in deeper rejection. Its force lies in that settled direction, not in denying mercy to everyone who has struggled or doubted. The chapter's explicit repentance passages should remain in view when considering its severe descriptions of refusal.",
    "The language of announcing news is used here for a painful consequence. It sharply reverses the expectation of reassurance that outward religious belonging might create. The verse prepares the following description of people who seek status through loyalties that contradict their professed commitment.",
    "The question exposes a search for power or prestige through the alliances under criticism. All honor is finally located with God. In this historical setting, the issue is compromised allegiance, not a universal ban on ordinary goodwill toward people of different convictions.",
    "The instruction is to leave a conversation while revelation is being denied and ridiculed, with return possible when the subject changes. It prescribes disengagement rather than retaliation. The temporary condition matters: the verse does not require permanent exclusion from every relationship involving disagreement.",
    "Opportunists present themselves as allies of whichever side succeeds. Their shifting explanations reduce solidarity to a claim made after advantage becomes visible. Final judgment is left to God, preventing the observer's understandable frustration from becoming a claim to complete knowledge of every concealed motive.",
    "Religious appearance is contrasted with little remembrance and a desire to be seen. The criticism concerns intentional display and duplicity, not a diagnosis of every tired or distracted worshipper. The verse invites inward honesty about the purpose behind an outwardly recognizable practice.",
    "The image is of wavering without a settled allegiance to either side. It continues the critique of deliberate opportunism. A responsible reading distinguishes that pattern from sincere uncertainty or a difficult search for understanding, which cannot be judged simply by observing hesitation from outside.",
    "Believers are warned against the disloyal alignment described in the surrounding verses. The question asks whether they would supply evidence against their own profession. Its political and communal setting should remain visible, alongside the chapter's broad commands to justice and neighborly care.",
    "The lowest depth of the Fire expresses the seriousness of calculated religious duplicity. It is a theological warning, not a ranking system readers can apply confidently to other people. The next verse immediately provides an exception for repentance, reform, and sincere commitment.",
    "Repentance is accompanied by amendment, reliance on God, and sincerity in religion. Those who change are included with believers, rather than permanently confined to the preceding label. The verse makes transformation possible and gives concrete shape to what a return involves.",
    "The question rejects the idea that punishment is an end sought independently of human response. Thankfulness and faith open toward divine appreciation and knowledge. After severe warnings, this verse gives the passage a merciful landing, encouraging change rather than fatalism about past failure.",
    "Harsh public speech is generally disapproved, but a wronged person is explicitly excepted. The qualification protects the possibility of naming harm and seeking redress. It should not be erased in the name of politeness, nor turned into permission to make false accusations.",
    "Good action may be public or private, and forgiveness is also commended. God's power accompanies divine pardon, so mercy is not depicted as mere helplessness. The verse invites generosity while leaving the preceding recognition of a wronged person's voice fully intact.",
    "The passage criticizes an attempt to separate God from the messengers and accept only a chosen portion of revelation. Its concern is a religious position presented within the Quran's theology. It does not justify withholding ordinary rights or respect from people who believe differently.",
    "This short verse completes the preceding description by naming its theological consequence. The warning should be read as part of the argument about revelation, not as an independent permission to humiliate others. Human disagreement does not transfer divine judgment into unrestricted personal authority.",
    "The contrasting promise concerns those who do not selectively reject the messengers. Reward is joined with forgiveness and mercy, making acceptance more than a claim to superiority. The verse situates faith within continuity across revelation rather than exclusive pride in one inherited community.",
    "A demand for a book from heaven is compared with earlier demands in Moses' story. The narrative recalls wrongdoing but also explicitly recalls forgiveness. This combination warns against treating repeated evidence as a substitute for willingness to respond, without assigning ancestral guilt to later people.",
    "The mountain, gate, and Sabbath appear as reminders of an earlier covenant. The verse provides no date or precise location for reconstructing these scenes. Its purpose is to recall the weight of commitments, not to establish archaeological certainty about each narrated event.",
    "The passage lists covenant-breaking, rejection, and unjust killing of prophets among the failures it recalls. These accusations concern the actors described in scripture. They must not be converted into inherited responsibility for contemporary Jews or an assumption that every person in the narrative responded identically.",
    "The verse condemns a grave accusation against Mary, preserving her dignity within the chapter's argument. It offers no invitation to speculate about the slander's details beyond the text. Her place here is one of honor, without a portrait or an invented account of her burial.",
    "The verse rejects the claim that Jesus' opponents killed or crucified him and stresses uncertainty among those disputing it. This is the Quran's theological account, distinct from Christian belief and scholarship. Later explanations of how appearances arose should not be mistaken for details stated here.",
    "The brief affirmation attributes Jesus' raising to God and emphasizes divine might and wisdom. It supplies no physical mechanism or visual scene. Muslim interpretations connect it with other passages and transmitted reports, while this reading preserves the concise claim the verse actually makes.",
    "The pronouns and timing in this verse have received differing explanations in tafsir, including connections with Jesus' return. The wording also places him as a witness at resurrection. This reading acknowledges interpretive uncertainty rather than presenting one expanded narrative as explicit in the verse alone.",
    "The passage connects particular earlier prohibitions with injustice and obstruction of God's way. It belongs to a theological account of covenant history. The accusation does not establish a moral character for Jewish people, and the chapter soon explicitly recognizes faithful and knowledgeable people among them.",
    "Usury and consuming people's property falsely are named within the remembered failures. The verse links economic conduct with religious accountability. It is not a personalized ruling about a contemporary financial product, and its historical criticism should not become a stereotype about any present community.",
    "The verse explicitly honors people firm in knowledge and belief, together with prayer and material responsibility. This exception is essential after the preceding criticism. Readers should preserve the text's distinctions rather than replacing a varied religious community with a single accusation.",
    "A series of prophets places Muhammad's reception of revelation within continuity rather than novelty without precedent. David's Psalms are singled out among the gifts. The list is not a complete chronological timeline, and no ancient dates or graves are established by its order.",
    "The chapter acknowledges that some messengers have been narrated and others have not. That statement sets a limit on claims to exhaustive knowledge of prophetic history. Moses' direct address is separately affirmed, without providing an image or mechanism for depicting divine speech.",
    "Messengers bring both promise and warning so that guidance is not absent when accountability comes. Their role is communicative and morally significant. The verse gives a purpose to the preceding list, connecting the history of revelation with the responsibilities of its hearers.",
    "God's testimony and knowledge support the revelation given to the messenger, with the angels also named as witnesses. The verse answers the need for authority at a theological level. It does not describe visible figures or a scene suitable for literal reconstruction.",
    "The warning concerns both rejection and active hindrance of others. That second action makes the verse more than a statement about private uncertainty. Readers can consider how influence may obstruct honest seeking, while avoiding the claim that every disagreement amounts to deliberate obstruction.",
    "The description combines disbelief with wrongdoing and leads into the following consequence. It should be read with the chapter's repeated openings for sincere repentance. The warning challenges a settled pattern of refusal and harm rather than authorizing humans to declare every struggling person unforgivable.",
    "This verse completes the preceding warning with the road it describes as the outcome of rejection and injustice. Its severity belongs to final judgment. Human beings are not given the role of enacting that unseen punishment or deciding that another's story cannot change.",
    "The address widens again to all people, presenting the messenger's truth as beneficial to its hearers. God's sovereignty remains undiminished by refusal. The verse joins an invitation to believe with a reminder that human acceptance does not supply something the Creator lacks.",
    "Jesus is honored as messenger, word conveyed to Mary, and spirit from God, while divine unity is strongly affirmed. Interpretive traditions explain these expressions within Quranic monotheism. Comparison with Christian theology should represent Christian beliefs accurately rather than assume the traditions use identical terms identically.",
    "Neither the Messiah nor the favored angels are portrayed as too exalted to serve God. The verse challenges pride that mistakes dependence for humiliation. Its theological image makes worship compatible with honor, while the gathering before God places all claimed rank under accountability.",
    "Belief and good work receive full recompense with added generosity; scornful pride receives the contrasting warning. The distinction concerns response, not worldly status. The verse invites humility about the gifts one receives and the possibility that prestige can conceal a refusal to serve.",
    "Humanity is addressed through the images of proof and light. The chapter presents revelation as something that clarifies a path through moral and religious questions. The image is a reading metaphor, not a claim that the divine can be represented as a visible luminous figure.",
    "Faith and attachment to God lead toward mercy, bounty, and a straight road. The verse gives a hopeful close to the preceding theological discussion. Guidance is described as movement toward God, joining inward commitment with a direction that can shape continued conduct.",
    "The chapter closes with a further ruling on a person leaving no direct descendant, involving siblings and specified shares. Its technical meaning is developed through the wider inheritance framework. The stated purpose is clarification, so an individual estate still requires its facts and qualified interpretation."
  ],
  "verses": [
    {
      "n": 1,
      "arabic": "يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُوا۟ رَبَّكُمُ ٱلَّذِى خَلَقَكُم مِّن نَّفْسٍۢ وَٰحِدَةٍۢ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًۭا كَثِيرًۭا وَنِسَآءًۭ ۚ وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِى تَسَآءَلُونَ بِهِۦ وَٱلْأَرْحَامَ ۚ إِنَّ ٱللَّهَ كَانَ عَلَيْكُمْ رَقِيبًۭا",
      "translation": "O mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women. And fear Allah, through whom you ask one another, and the wombs. Indeed Allah is ever, over you, an Observer."
    },
    {
      "n": 2,
      "arabic": "وَءَاتُوا۟ ٱلْيَتَٰمَىٰٓ أَمْوَٰلَهُمْ ۖ وَلَا تَتَبَدَّلُوا۟ ٱلْخَبِيثَ بِٱلطَّيِّبِ ۖ وَلَا تَأْكُلُوٓا۟ أَمْوَٰلَهُمْ إِلَىٰٓ أَمْوَٰلِكُمْ ۚ إِنَّهُۥ كَانَ حُوبًۭا كَبِيرًۭا",
      "translation": "And give to the orphans their properties and do not substitute the defective [of your own] for the good [of theirs]. And do not consume their properties into your own. Indeed, that is ever a great sin."
    },
    {
      "n": 3,
      "arabic": "وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا۟ فِى ٱلْيَتَٰمَىٰ فَٱنكِحُوا۟ مَا طَابَ لَكُم مِّنَ ٱلنِّسَآءِ مَثْنَىٰ وَثُلَٰثَ وَرُبَٰعَ ۖ فَإِنْ خِفْتُمْ أَلَّا تَعْدِلُوا۟ فَوَٰحِدَةً أَوْ مَا مَلَكَتْ أَيْمَٰنُكُمْ ۚ ذَٰلِكَ أَدْنَىٰٓ أَلَّا تَعُولُوا۟",
      "translation": "And if you fear that you will not deal justly with the orphan girls, then marry those that please you of [other] women, two or three or four. But if you fear that you will not be just, then [marry only] one or those your right hand possesses. That is more suitable that you may not incline [to injustice]."
    },
    {
      "n": 4,
      "arabic": "وَءَاتُوا۟ ٱلنِّسَآءَ صَدُقَٰتِهِنَّ نِحْلَةًۭ ۚ فَإِن طِبْنَ لَكُمْ عَن شَىْءٍۢ مِّنْهُ نَفْسًۭا فَكُلُوهُ هَنِيٓـًۭٔا مَّرِيٓـًۭٔا",
      "translation": "And give the women [upon marriage] their [bridal] gifts graciously. But if they give up willingly to you anything of it, then take it in satisfaction and ease."
    },
    {
      "n": 5,
      "arabic": "وَلَا تُؤْتُوا۟ ٱلسُّفَهَآءَ أَمْوَٰلَكُمُ ٱلَّتِى جَعَلَ ٱللَّهُ لَكُمْ قِيَٰمًۭا وَٱرْزُقُوهُمْ فِيهَا وَٱكْسُوهُمْ وَقُولُوا۟ لَهُمْ قَوْلًۭا مَّعْرُوفًۭا",
      "translation": "And do not give the weak-minded your property, which Allah has made a means of sustenance for you, but provide for them with it and clothe them and speak to them words of appropriate kindness."
    },
    {
      "n": 6,
      "arabic": "وَٱبْتَلُوا۟ ٱلْيَتَٰمَىٰ حَتَّىٰٓ إِذَا بَلَغُوا۟ ٱلنِّكَاحَ فَإِنْ ءَانَسْتُم مِّنْهُمْ رُشْدًۭا فَٱدْفَعُوٓا۟ إِلَيْهِمْ أَمْوَٰلَهُمْ ۖ وَلَا تَأْكُلُوهَآ إِسْرَافًۭا وَبِدَارًا أَن يَكْبَرُوا۟ ۚ وَمَن كَانَ غَنِيًّۭا فَلْيَسْتَعْفِفْ ۖ وَمَن كَانَ فَقِيرًۭا فَلْيَأْكُلْ بِٱلْمَعْرُوفِ ۚ فَإِذَا دَفَعْتُمْ إِلَيْهِمْ أَمْوَٰلَهُمْ فَأَشْهِدُوا۟ عَلَيْهِمْ ۚ وَكَفَىٰ بِٱللَّهِ حَسِيبًۭا",
      "translation": "And test the orphans [in their abilities] until they reach marriageable age. Then if you perceive in them sound judgement, release their property to them. And do not consume it excessively and quickly, [anticipating] that they will grow up. And whoever, [when acting as guardian], is self-sufficient should refrain [from taking a fee]; and whoever is poor - let him take according to what is acceptable. Then when you release their property to them, bring witnesses upon them. And sufficient is Allah as Accountant."
    },
    {
      "n": 7,
      "arabic": "لِّلرِّجَالِ نَصِيبٌۭ مِّمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ وَلِلنِّسَآءِ نَصِيبٌۭ مِّمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ ۚ نَصِيبًۭا مَّفْرُوضًۭا",
      "translation": "For men is a share of what the parents and close relatives leave, and for women is a share of what the parents and close relatives leave, be it little or much - an obligatory share."
    },
    {
      "n": 8,
      "arabic": "وَإِذَا حَضَرَ ٱلْقِسْمَةَ أُو۟لُوا۟ ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينُ فَٱرْزُقُوهُم مِّنْهُ وَقُولُوا۟ لَهُمْ قَوْلًۭا مَّعْرُوفًۭا",
      "translation": "And when [other] relatives and orphans and the needy are present at the [time of] division, then provide for them [something] out of the estate and speak to them words of appropriate kindness."
    },
    {
      "n": 9,
      "arabic": "وَلْيَخْشَ ٱلَّذِينَ لَوْ تَرَكُوا۟ مِنْ خَلْفِهِمْ ذُرِّيَّةًۭ ضِعَٰفًا خَافُوا۟ عَلَيْهِمْ فَلْيَتَّقُوا۟ ٱللَّهَ وَلْيَقُولُوا۟ قَوْلًۭا سَدِيدًا",
      "translation": "And let those [executors and guardians] fear [injustice] as if they [themselves] had left weak offspring behind and feared for them. So let them fear Allah and speak words of appropriate justice."
    },
    {
      "n": 10,
      "arabic": "إِنَّ ٱلَّذِينَ يَأْكُلُونَ أَمْوَٰلَ ٱلْيَتَٰمَىٰ ظُلْمًا إِنَّمَا يَأْكُلُونَ فِى بُطُونِهِمْ نَارًۭا ۖ وَسَيَصْلَوْنَ سَعِيرًۭا",
      "translation": "Indeed, those who devour the property of orphans unjustly are only consuming into their bellies fire. And they will be burned in a Blaze."
    },
    {
      "n": 11,
      "arabic": "يُوصِيكُمُ ٱللَّهُ فِىٓ أَوْلَٰدِكُمْ ۖ لِلذَّكَرِ مِثْلُ حَظِّ ٱلْأُنثَيَيْنِ ۚ فَإِن كُنَّ نِسَآءًۭ فَوْقَ ٱثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ ۖ وَإِن كَانَتْ وَٰحِدَةًۭ فَلَهَا ٱلنِّصْفُ ۚ وَلِأَبَوَيْهِ لِكُلِّ وَٰحِدٍۢ مِّنْهُمَا ٱلسُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُۥ وَلَدٌۭ ۚ فَإِن لَّمْ يَكُن لَّهُۥ وَلَدٌۭ وَوَرِثَهُۥٓ أَبَوَاهُ فَلِأُمِّهِ ٱلثُّلُثُ ۚ فَإِن كَانَ لَهُۥٓ إِخْوَةٌۭ فَلِأُمِّهِ ٱلسُّدُسُ ۚ مِنۢ بَعْدِ وَصِيَّةٍۢ يُوصِى بِهَآ أَوْ دَيْنٍ ۗ ءَابَآؤُكُمْ وَأَبْنَآؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًۭا ۚ فَرِيضَةًۭ مِّنَ ٱللَّهِ ۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًۭا",
      "translation": "Allah instructs you concerning your children: for the male, what is equal to the share of two females. But if there are [only] daughters, two or more, for them is two thirds of one's estate. And if there is only one, for her is half. And for one's parents, to each one of them is a sixth of his estate if he left children. But if he had no children and the parents [alone] inherit from him, then for his mother is one third. And if he had brothers [or sisters], for his mother is a sixth, after any bequest he [may have] made or debt. Your parents or your children - you know not which of them are nearest to you in benefit. [These shares are] an obligation [imposed] by Allah. Indeed, Allah is ever Knowing and Wise."
    },
    {
      "n": 12,
      "arabic": "۞ وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَٰجُكُمْ إِن لَّمْ يَكُن لَّهُنَّ وَلَدٌۭ ۚ فَإِن كَانَ لَهُنَّ وَلَدٌۭ فَلَكُمُ ٱلرُّبُعُ مِمَّا تَرَكْنَ ۚ مِنۢ بَعْدِ وَصِيَّةٍۢ يُوصِينَ بِهَآ أَوْ دَيْنٍۢ ۚ وَلَهُنَّ ٱلرُّبُعُ مِمَّا تَرَكْتُمْ إِن لَّمْ يَكُن لَّكُمْ وَلَدٌۭ ۚ فَإِن كَانَ لَكُمْ وَلَدٌۭ فَلَهُنَّ ٱلثُّمُنُ مِمَّا تَرَكْتُم ۚ مِّنۢ بَعْدِ وَصِيَّةٍۢ تُوصُونَ بِهَآ أَوْ دَيْنٍۢ ۗ وَإِن كَانَ رَجُلٌۭ يُورَثُ كَلَٰلَةً أَوِ ٱمْرَأَةٌۭ وَلَهُۥٓ أَخٌ أَوْ أُخْتٌۭ فَلِكُلِّ وَٰحِدٍۢ مِّنْهُمَا ٱلسُّدُسُ ۚ فَإِن كَانُوٓا۟ أَكْثَرَ مِن ذَٰلِكَ فَهُمْ شُرَكَآءُ فِى ٱلثُّلُثِ ۚ مِنۢ بَعْدِ وَصِيَّةٍۢ يُوصَىٰ بِهَآ أَوْ دَيْنٍ غَيْرَ مُضَآرٍّۢ ۚ وَصِيَّةًۭ مِّنَ ٱللَّهِ ۗ وَٱللَّهُ عَلِيمٌ حَلِيمٌۭ",
      "translation": "And for you is half of what your wives leave if they have no child. But if they have a child, for you is one fourth of what they leave, after any bequest they [may have] made or debt. And for the wives is one fourth if you leave no child. But if you leave a child, then for them is an eighth of what you leave, after any bequest you [may have] made or debt. And if a man or woman leaves neither ascendants nor descendants but has a brother or a sister, then for each one of them is a sixth. But if they are more than two, they share a third, after any bequest which was made or debt, as long as there is no detriment [caused]. [This is] an ordinance from Allah, and Allah is Knowing and Forbearing."
    },
    {
      "n": 13,
      "arabic": "تِلْكَ حُدُودُ ٱللَّهِ ۚ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ يُدْخِلْهُ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا ۚ وَذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ",
      "translation": "These are the limits [set by] Allah, and whoever obeys Allah and His Messenger will be admitted by Him to gardens [in Paradise] under which rivers flow, abiding eternally therein; and that is the great attainment."
    },
    {
      "n": 14,
      "arabic": "وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ وَيَتَعَدَّ حُدُودَهُۥ يُدْخِلْهُ نَارًا خَٰلِدًۭا فِيهَا وَلَهُۥ عَذَابٌۭ مُّهِينٌۭ",
      "translation": "And whoever disobeys Allah and His Messenger and transgresses His limits - He will put him into the Fire to abide eternally therein, and he will have a humiliating punishment."
    },
    {
      "n": 15,
      "arabic": "وَٱلَّٰتِى يَأْتِينَ ٱلْفَٰحِشَةَ مِن نِّسَآئِكُمْ فَٱسْتَشْهِدُوا۟ عَلَيْهِنَّ أَرْبَعَةًۭ مِّنكُمْ ۖ فَإِن شَهِدُوا۟ فَأَمْسِكُوهُنَّ فِى ٱلْبُيُوتِ حَتَّىٰ يَتَوَفَّىٰهُنَّ ٱلْمَوْتُ أَوْ يَجْعَلَ ٱللَّهُ لَهُنَّ سَبِيلًۭا",
      "translation": "Those who commit unlawful sexual intercourse of your women - bring against them four [witnesses] from among you. And if they testify, confine the guilty women to houses until death takes them or Allah ordains for them [another] way."
    },
    {
      "n": 16,
      "arabic": "وَٱلَّذَانِ يَأْتِيَٰنِهَا مِنكُمْ فَـَٔاذُوهُمَا ۖ فَإِن تَابَا وَأَصْلَحَا فَأَعْرِضُوا۟ عَنْهُمَآ ۗ إِنَّ ٱللَّهَ كَانَ تَوَّابًۭا رَّحِيمًا",
      "translation": "And the two who commit it among you, dishonor them both. But if they repent and correct themselves, leave them alone. Indeed, Allah is ever Accepting of repentance and Merciful."
    },
    {
      "n": 17,
      "arabic": "إِنَّمَا ٱلتَّوْبَةُ عَلَى ٱللَّهِ لِلَّذِينَ يَعْمَلُونَ ٱلسُّوٓءَ بِجَهَٰلَةٍۢ ثُمَّ يَتُوبُونَ مِن قَرِيبٍۢ فَأُو۟لَٰٓئِكَ يَتُوبُ ٱللَّهُ عَلَيْهِمْ ۗ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًۭا",
      "translation": "The repentance accepted by Allah is only for those who do wrong in ignorance [or carelessness] and then repent soon after. It is those to whom Allah will turn in forgiveness, and Allah is ever Knowing and Wise."
    },
    {
      "n": 18,
      "arabic": "وَلَيْسَتِ ٱلتَّوْبَةُ لِلَّذِينَ يَعْمَلُونَ ٱلسَّيِّـَٔاتِ حَتَّىٰٓ إِذَا حَضَرَ أَحَدَهُمُ ٱلْمَوْتُ قَالَ إِنِّى تُبْتُ ٱلْـَٰٔنَ وَلَا ٱلَّذِينَ يَمُوتُونَ وَهُمْ كُفَّارٌ ۚ أُو۟لَٰٓئِكَ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًۭا",
      "translation": "But repentance is not [accepted] of those who [continue to] do evil deeds up until, when death comes to one of them, he says, \"Indeed, I have repented now,\" or of those who die while they are disbelievers. For them We have prepared a painful punishment."
    },
    {
      "n": 19,
      "arabic": "يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا يَحِلُّ لَكُمْ أَن تَرِثُوا۟ ٱلنِّسَآءَ كَرْهًۭا ۖ وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُوا۟ بِبَعْضِ مَآ ءَاتَيْتُمُوهُنَّ إِلَّآ أَن يَأْتِينَ بِفَٰحِشَةٍۢ مُّبَيِّنَةٍۢ ۚ وَعَاشِرُوهُنَّ بِٱلْمَعْرُوفِ ۚ فَإِن كَرِهْتُمُوهُنَّ فَعَسَىٰٓ أَن تَكْرَهُوا۟ شَيْـًۭٔا وَيَجْعَلَ ٱللَّهُ فِيهِ خَيْرًۭا كَثِيرًۭا",
      "translation": "O you who have believed, it is not lawful for you to inherit women by compulsion. And do not make difficulties for them in order to take [back] part of what you gave them unless they commit a clear immorality. And live with them in kindness. For if you dislike them - perhaps you dislike a thing and Allah makes therein much good."
    },
    {
      "n": 20,
      "arabic": "وَإِنْ أَرَدتُّمُ ٱسْتِبْدَالَ زَوْجٍۢ مَّكَانَ زَوْجٍۢ وَءَاتَيْتُمْ إِحْدَىٰهُنَّ قِنطَارًۭا فَلَا تَأْخُذُوا۟ مِنْهُ شَيْـًٔا ۚ أَتَأْخُذُونَهُۥ بُهْتَٰنًۭا وَإِثْمًۭا مُّبِينًۭا",
      "translation": "But if you want to replace one wife with another and you have given one of them a great amount [in gifts], do not take [back] from it anything. Would you take it in injustice and manifest sin?"
    },
    {
      "n": 21,
      "arabic": "وَكَيْفَ تَأْخُذُونَهُۥ وَقَدْ أَفْضَىٰ بَعْضُكُمْ إِلَىٰ بَعْضٍۢ وَأَخَذْنَ مِنكُم مِّيثَٰقًا غَلِيظًۭا",
      "translation": "And how could you take it while you have gone in unto each other and they have taken from you a solemn covenant?"
    },
    {
      "n": 22,
      "arabic": "وَلَا تَنكِحُوا۟ مَا نَكَحَ ءَابَآؤُكُم مِّنَ ٱلنِّسَآءِ إِلَّا مَا قَدْ سَلَفَ ۚ إِنَّهُۥ كَانَ فَٰحِشَةًۭ وَمَقْتًۭا وَسَآءَ سَبِيلًا",
      "translation": "And do not marry those [women] whom your fathers married, except what has already occurred. Indeed, it was an immorality and hateful [to Allah] and was evil as a way."
    },
    {
      "n": 23,
      "arabic": "حُرِّمَتْ عَلَيْكُمْ أُمَّهَٰتُكُمْ وَبَنَاتُكُمْ وَأَخَوَٰتُكُمْ وَعَمَّٰتُكُمْ وَخَٰلَٰتُكُمْ وَبَنَاتُ ٱلْأَخِ وَبَنَاتُ ٱلْأُخْتِ وَأُمَّهَٰتُكُمُ ٱلَّٰتِىٓ أَرْضَعْنَكُمْ وَأَخَوَٰتُكُم مِّنَ ٱلرَّضَٰعَةِ وَأُمَّهَٰتُ نِسَآئِكُمْ وَرَبَٰٓئِبُكُمُ ٱلَّٰتِى فِى حُجُورِكُم مِّن نِّسَآئِكُمُ ٱلَّٰتِى دَخَلْتُم بِهِنَّ فَإِن لَّمْ تَكُونُوا۟ دَخَلْتُم بِهِنَّ فَلَا جُنَاحَ عَلَيْكُمْ وَحَلَٰٓئِلُ أَبْنَآئِكُمُ ٱلَّذِينَ مِنْ أَصْلَٰبِكُمْ وَأَن تَجْمَعُوا۟ بَيْنَ ٱلْأُخْتَيْنِ إِلَّا مَا قَدْ سَلَفَ ۗ إِنَّ ٱللَّهَ كَانَ غَفُورًۭا رَّحِيمًۭا",
      "translation": "Prohibited to you [for marriage] are your mothers, your daughters, your sisters, your father's sisters, your mother's sisters, your brother's daughters, your sister's daughters, your [milk] mothers who nursed you, your sisters through nursing, your wives' mothers, and your step-daughters under your guardianship [born] of your wives unto whom you have gone in. But if you have not gone in unto them, there is no sin upon you. And [also prohibited are] the wives of your sons who are from your [own] loins, and that you take [in marriage] two sisters simultaneously, except for what has already occurred. Indeed, Allah is ever Forgiving and Merciful."
    },
    {
      "n": 24,
      "arabic": "۞ وَٱلْمُحْصَنَٰتُ مِنَ ٱلنِّسَآءِ إِلَّا مَا مَلَكَتْ أَيْمَٰنُكُمْ ۖ كِتَٰبَ ٱللَّهِ عَلَيْكُمْ ۚ وَأُحِلَّ لَكُم مَّا وَرَآءَ ذَٰلِكُمْ أَن تَبْتَغُوا۟ بِأَمْوَٰلِكُم مُّحْصِنِينَ غَيْرَ مُسَٰفِحِينَ ۚ فَمَا ٱسْتَمْتَعْتُم بِهِۦ مِنْهُنَّ فَـَٔاتُوهُنَّ أُجُورَهُنَّ فَرِيضَةًۭ ۚ وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَٰضَيْتُم بِهِۦ مِنۢ بَعْدِ ٱلْفَرِيضَةِ ۚ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًۭا",
      "translation": "And [also prohibited to you are all] married women except those your right hands possess. [This is] the decree of Allah upon you. And lawful to you are [all others] beyond these, [provided] that you seek them [in marriage] with [gifts from] your property, desiring chastity, not unlawful sexual intercourse. So for whatever you enjoy [of marriage] from them, give them their due compensation as an obligation. And there is no blame upon you for what you mutually agree to beyond the obligation. Indeed, Allah is ever Knowing and Wise."
    },
    {
      "n": 25,
      "arabic": "وَمَن لَّمْ يَسْتَطِعْ مِنكُمْ طَوْلًا أَن يَنكِحَ ٱلْمُحْصَنَٰتِ ٱلْمُؤْمِنَٰتِ فَمِن مَّا مَلَكَتْ أَيْمَٰنُكُم مِّن فَتَيَٰتِكُمُ ٱلْمُؤْمِنَٰتِ ۚ وَٱللَّهُ أَعْلَمُ بِإِيمَٰنِكُم ۚ بَعْضُكُم مِّنۢ بَعْضٍۢ ۚ فَٱنكِحُوهُنَّ بِإِذْنِ أَهْلِهِنَّ وَءَاتُوهُنَّ أُجُورَهُنَّ بِٱلْمَعْرُوفِ مُحْصَنَٰتٍ غَيْرَ مُسَٰفِحَٰتٍۢ وَلَا مُتَّخِذَٰتِ أَخْدَانٍۢ ۚ فَإِذَآ أُحْصِنَّ فَإِنْ أَتَيْنَ بِفَٰحِشَةٍۢ فَعَلَيْهِنَّ نِصْفُ مَا عَلَى ٱلْمُحْصَنَٰتِ مِنَ ٱلْعَذَابِ ۚ ذَٰلِكَ لِمَنْ خَشِىَ ٱلْعَنَتَ مِنكُمْ ۚ وَأَن تَصْبِرُوا۟ خَيْرٌۭ لَّكُمْ ۗ وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ",
      "translation": "And whoever among you cannot [find] the means to marry free, believing women, then [he may marry] from those whom your right hands possess of believing slave girls. And Allah is most knowing about your faith. You [believers] are of one another. So marry them with the permission of their people and give them their due compensation according to what is acceptable. [They should be] chaste, neither [of] those who commit unlawful intercourse randomly nor those who take [secret] lovers. But once they are sheltered in marriage, if they should commit adultery, then for them is half the punishment for free [unmarried] women. This [allowance] is for him among you who fears sin, but to be patient is better for you. And Allah is Forgiving and Merciful."
    },
    {
      "n": 26,
      "arabic": "يُرِيدُ ٱللَّهُ لِيُبَيِّنَ لَكُمْ وَيَهْدِيَكُمْ سُنَنَ ٱلَّذِينَ مِن قَبْلِكُمْ وَيَتُوبَ عَلَيْكُمْ ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌۭ",
      "translation": "Allah wants to make clear to you [the lawful from the unlawful] and guide you to the [good] practices of those before you and to accept your repentance. And Allah is Knowing and Wise."
    },
    {
      "n": 27,
      "arabic": "وَٱللَّهُ يُرِيدُ أَن يَتُوبَ عَلَيْكُمْ وَيُرِيدُ ٱلَّذِينَ يَتَّبِعُونَ ٱلشَّهَوَٰتِ أَن تَمِيلُوا۟ مَيْلًا عَظِيمًۭا",
      "translation": "Allah wants to accept your repentance, but those who follow [their] passions want you to digress [into] a great deviation."
    },
    {
      "n": 28,
      "arabic": "يُرِيدُ ٱللَّهُ أَن يُخَفِّفَ عَنكُمْ ۚ وَخُلِقَ ٱلْإِنسَٰنُ ضَعِيفًۭا",
      "translation": "And Allah wants to lighten for you [your difficulties]; and mankind was created weak."
    },
    {
      "n": 29,
      "arabic": "يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَأْكُلُوٓا۟ أَمْوَٰلَكُم بَيْنَكُم بِٱلْبَٰطِلِ إِلَّآ أَن تَكُونَ تِجَٰرَةً عَن تَرَاضٍۢ مِّنكُمْ ۚ وَلَا تَقْتُلُوٓا۟ أَنفُسَكُمْ ۚ إِنَّ ٱللَّهَ كَانَ بِكُمْ رَحِيمًۭا",
      "translation": "O you who have believed, do not consume one another's wealth unjustly but only [in lawful] business by mutual consent. And do not kill yourselves [or one another]. Indeed, Allah is to you ever Merciful."
    },
    {
      "n": 30,
      "arabic": "وَمَن يَفْعَلْ ذَٰلِكَ عُدْوَٰنًۭا وَظُلْمًۭا فَسَوْفَ نُصْلِيهِ نَارًۭا ۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًا",
      "translation": "And whoever does that in aggression and injustice - then We will drive him into a Fire. And that, for Allah, is [always] easy."
    },
    {
      "n": 31,
      "arabic": "إِن تَجْتَنِبُوا۟ كَبَآئِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنكُمْ سَيِّـَٔاتِكُمْ وَنُدْخِلْكُم مُّدْخَلًۭا كَرِيمًۭا",
      "translation": "If you avoid the major sins which you are forbidden, We will remove from you your lesser sins and admit you to a noble entrance [into Paradise]."
    },
    {
      "n": 32,
      "arabic": "وَلَا تَتَمَنَّوْا۟ مَا فَضَّلَ ٱللَّهُ بِهِۦ بَعْضَكُمْ عَلَىٰ بَعْضٍۢ ۚ لِّلرِّجَالِ نَصِيبٌۭ مِّمَّا ٱكْتَسَبُوا۟ ۖ وَلِلنِّسَآءِ نَصِيبٌۭ مِّمَّا ٱكْتَسَبْنَ ۚ وَسْـَٔلُوا۟ ٱللَّهَ مِن فَضْلِهِۦٓ ۗ إِنَّ ٱللَّهَ كَانَ بِكُلِّ شَىْءٍ عَلِيمًۭا",
      "translation": "And do not wish for that by which Allah has made some of you exceed others. For men is a share of what they have earned, and for women is a share of what they have earned. And ask Allah of his bounty. Indeed Allah is ever, of all things, Knowing."
    },
    {
      "n": 33,
      "arabic": "وَلِكُلٍّۢ جَعَلْنَا مَوَٰلِىَ مِمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ ۚ وَٱلَّذِينَ عَقَدَتْ أَيْمَٰنُكُمْ فَـَٔاتُوهُمْ نَصِيبَهُمْ ۚ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَىْءٍۢ شَهِيدًا",
      "translation": "And for all, We have made heirs to what is left by parents and relatives. And to those whom your oaths have bound [to you] - give them their share. Indeed Allah is ever, over all things, a Witness."
    },
    {
      "n": 34,
      "arabic": "ٱلرِّجَالُ قَوَّٰمُونَ عَلَى ٱلنِّسَآءِ بِمَا فَضَّلَ ٱللَّهُ بَعْضَهُمْ عَلَىٰ بَعْضٍۢ وَبِمَآ أَنفَقُوا۟ مِنْ أَمْوَٰلِهِمْ ۚ فَٱلصَّٰلِحَٰتُ قَٰنِتَٰتٌ حَٰفِظَٰتٌۭ لِّلْغَيْبِ بِمَا حَفِظَ ٱللَّهُ ۚ وَٱلَّٰتِى تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَٱهْجُرُوهُنَّ فِى ٱلْمَضَاجِعِ وَٱضْرِبُوهُنَّ ۖ فَإِنْ أَطَعْنَكُمْ فَلَا تَبْغُوا۟ عَلَيْهِنَّ سَبِيلًا ۗ إِنَّ ٱللَّهَ كَانَ عَلِيًّۭا كَبِيرًۭا",
      "translation": "Men are in charge of women by [right of] what Allah has given one over the other and what they spend [for maintenance] from their wealth. So righteous women are devoutly obedient, guarding in [the husband's] absence what Allah would have them guard. But those [wives] from whom you fear arrogance - [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them. But if they obey you [once more], seek no means against them. Indeed, Allah is ever Exalted and Grand."
    },
    {
      "n": 35,
      "arabic": "وَإِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا فَٱبْعَثُوا۟ حَكَمًۭا مِّنْ أَهْلِهِۦ وَحَكَمًۭا مِّنْ أَهْلِهَآ إِن يُرِيدَآ إِصْلَٰحًۭا يُوَفِّقِ ٱللَّهُ بَيْنَهُمَآ ۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا خَبِيرًۭا",
      "translation": "And if you fear dissension between the two, send an arbitrator from his people and an arbitrator from her people. If they both desire reconciliation, Allah will cause it between them. Indeed, Allah is ever Knowing and Acquainted [with all things]."
    },
    {
      "n": 36,
      "arabic": "۞ وَٱعْبُدُوا۟ ٱللَّهَ وَلَا تُشْرِكُوا۟ بِهِۦ شَيْـًۭٔا ۖ وَبِٱلْوَٰلِدَيْنِ إِحْسَٰنًۭا وَبِذِى ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱلْجَارِ ذِى ٱلْقُرْبَىٰ وَٱلْجَارِ ٱلْجُنُبِ وَٱلصَّاحِبِ بِٱلْجَنۢبِ وَٱبْنِ ٱلسَّبِيلِ وَمَا مَلَكَتْ أَيْمَٰنُكُمْ ۗ إِنَّ ٱللَّهَ لَا يُحِبُّ مَن كَانَ مُخْتَالًۭا فَخُورًا",
      "translation": "Worship Allah and associate nothing with Him, and to parents do good, and to relatives, orphans, the needy, the near neighbor, the neighbor farther away, the companion at your side, the traveler, and those whom your right hands possess. Indeed, Allah does not like those who are self-deluding and boastful."
    },
    {
      "n": 37,
      "arabic": "ٱلَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ ٱلنَّاسَ بِٱلْبُخْلِ وَيَكْتُمُونَ مَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ ۗ وَأَعْتَدْنَا لِلْكَٰفِرِينَ عَذَابًۭا مُّهِينًۭا",
      "translation": "Who are stingy and enjoin upon [other] people stinginess and conceal what Allah has given them of His bounty - and We have prepared for the disbelievers a humiliating punishment -"
    },
    {
      "n": 38,
      "arabic": "وَٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ رِئَآءَ ٱلنَّاسِ وَلَا يُؤْمِنُونَ بِٱللَّهِ وَلَا بِٱلْيَوْمِ ٱلْءَاخِرِ ۗ وَمَن يَكُنِ ٱلشَّيْطَٰنُ لَهُۥ قَرِينًۭا فَسَآءَ قَرِينًۭا",
      "translation": "And [also] those who spend of their wealth to be seen by the people and believe not in Allah nor in the Last Day. And he to whom Satan is a companion - then evil is he as a companion."
    },
    {
      "n": 39,
      "arabic": "وَمَاذَا عَلَيْهِمْ لَوْ ءَامَنُوا۟ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ وَأَنفَقُوا۟ مِمَّا رَزَقَهُمُ ٱللَّهُ ۚ وَكَانَ ٱللَّهُ بِهِمْ عَلِيمًا",
      "translation": "And what [harm would come] upon them if they believed in Allah and the Last Day and spent out of what Allah provided for them? And Allah is ever, about them, Knowing."
    },
    {
      "n": 40,
      "arabic": "إِنَّ ٱللَّهَ لَا يَظْلِمُ مِثْقَالَ ذَرَّةٍۢ ۖ وَإِن تَكُ حَسَنَةًۭ يُضَٰعِفْهَا وَيُؤْتِ مِن لَّدُنْهُ أَجْرًا عَظِيمًۭا",
      "translation": "Indeed, Allah does not do injustice, [even] as much as an atom's weight; while if there is a good deed, He multiplies it and gives from Himself a great reward."
    },
    {
      "n": 41,
      "arabic": "فَكَيْفَ إِذَا جِئْنَا مِن كُلِّ أُمَّةٍۭ بِشَهِيدٍۢ وَجِئْنَا بِكَ عَلَىٰ هَٰٓؤُلَآءِ شَهِيدًۭا",
      "translation": "So how [will it be] when We bring from every nation a witness and we bring you, [O Muhammad] against these [people] as a witness?"
    },
    {
      "n": 42,
      "arabic": "يَوْمَئِذٍۢ يَوَدُّ ٱلَّذِينَ كَفَرُوا۟ وَعَصَوُا۟ ٱلرَّسُولَ لَوْ تُسَوَّىٰ بِهِمُ ٱلْأَرْضُ وَلَا يَكْتُمُونَ ٱللَّهَ حَدِيثًۭا",
      "translation": "That Day, those who disbelieved and disobeyed the Messenger will wish they could be covered by the earth. And they will not conceal from Allah a [single] statement."
    },
    {
      "n": 43,
      "arabic": "يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَقْرَبُوا۟ ٱلصَّلَوٰةَ وَأَنتُمْ سُكَٰرَىٰ حَتَّىٰ تَعْلَمُوا۟ مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِى سَبِيلٍ حَتَّىٰ تَغْتَسِلُوا۟ ۚ وَإِن كُنتُم مَّرْضَىٰٓ أَوْ عَلَىٰ سَفَرٍ أَوْ جَآءَ أَحَدٌۭ مِّنكُم مِّنَ ٱلْغَآئِطِ أَوْ لَٰمَسْتُمُ ٱلنِّسَآءَ فَلَمْ تَجِدُوا۟ مَآءًۭ فَتَيَمَّمُوا۟ صَعِيدًۭا طَيِّبًۭا فَٱمْسَحُوا۟ بِوُجُوهِكُمْ وَأَيْدِيكُمْ ۗ إِنَّ ٱللَّهَ كَانَ عَفُوًّا غَفُورًا",
      "translation": "O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying or in a state of janabah, except those passing through [a place of prayer], until you have washed [your whole body]. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands [with it]. Indeed, Allah is ever Pardoning and Forgiving."
    },
    {
      "n": 44,
      "arabic": "أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُوا۟ نَصِيبًۭا مِّنَ ٱلْكِتَٰبِ يَشْتَرُونَ ٱلضَّلَٰلَةَ وَيُرِيدُونَ أَن تَضِلُّوا۟ ٱلسَّبِيلَ",
      "translation": "Have you not seen those who were given a portion of the Scripture, purchasing error [in exchange for it] and wishing you would lose the way?"
    },
    {
      "n": 45,
      "arabic": "وَٱللَّهُ أَعْلَمُ بِأَعْدَآئِكُمْ ۚ وَكَفَىٰ بِٱللَّهِ وَلِيًّۭا وَكَفَىٰ بِٱللَّهِ نَصِيرًۭا",
      "translation": "And Allah is most knowing of your enemies; and sufficient is Allah as an ally, and sufficient is Allah as a helper."
    },
    {
      "n": 46,
      "arabic": "مِّنَ ٱلَّذِينَ هَادُوا۟ يُحَرِّفُونَ ٱلْكَلِمَ عَن مَّوَاضِعِهِۦ وَيَقُولُونَ سَمِعْنَا وَعَصَيْنَا وَٱسْمَعْ غَيْرَ مُسْمَعٍۢ وَرَٰعِنَا لَيًّۢا بِأَلْسِنَتِهِمْ وَطَعْنًۭا فِى ٱلدِّينِ ۚ وَلَوْ أَنَّهُمْ قَالُوا۟ سَمِعْنَا وَأَطَعْنَا وَٱسْمَعْ وَٱنظُرْنَا لَكَانَ خَيْرًۭا لَّهُمْ وَأَقْوَمَ وَلَٰكِن لَّعَنَهُمُ ٱللَّهُ بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًۭا",
      "translation": "Among the Jews are those who distort words from their [proper] usages and say, \"We hear and disobey\" and \"Hear but be not heard\" and \"Ra'ina,\" twisting their tongues and defaming the religion. And if they had said [instead], \"We hear and obey\" and \"Wait for us [to understand],\" it would have been better for them and more suitable. But Allah has cursed them for their disbelief, so they believe not, except for a few."
    },
    {
      "n": 47,
      "arabic": "يَٰٓأَيُّهَا ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ ءَامِنُوا۟ بِمَا نَزَّلْنَا مُصَدِّقًۭا لِّمَا مَعَكُم مِّن قَبْلِ أَن نَّطْمِسَ وُجُوهًۭا فَنَرُدَّهَا عَلَىٰٓ أَدْبَارِهَآ أَوْ نَلْعَنَهُمْ كَمَا لَعَنَّآ أَصْحَٰبَ ٱلسَّبْتِ ۚ وَكَانَ أَمْرُ ٱللَّهِ مَفْعُولًا",
      "translation": "O you who were given the Scripture, believe in what We have sent down [to Muhammad], confirming that which is with you, before We obliterate faces and turn them toward their backs or curse them as We cursed the sabbath-breakers. And ever is the decree of Allah accomplished."
    },
    {
      "n": 48,
      "arabic": "إِنَّ ٱللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِۦ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَآءُ ۚ وَمَن يُشْرِكْ بِٱللَّهِ فَقَدِ ٱفْتَرَىٰٓ إِثْمًا عَظِيمًا",
      "translation": "Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allah has certainly fabricated a tremendous sin."
    },
    {
      "n": 49,
      "arabic": "أَلَمْ تَرَ إِلَى ٱلَّذِينَ يُزَكُّونَ أَنفُسَهُم ۚ بَلِ ٱللَّهُ يُزَكِّى مَن يَشَآءُ وَلَا يُظْلَمُونَ فَتِيلًا",
      "translation": "Have you not seen those who claim themselves to be pure? Rather, Allah purifies whom He wills, and injustice is not done to them, [even] as much as a thread [inside a date seed]."
    },
    {
      "n": 50,
      "arabic": "ٱنظُرْ كَيْفَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ ۖ وَكَفَىٰ بِهِۦٓ إِثْمًۭا مُّبِينًا",
      "translation": "Look how they invent about Allah untruth, and sufficient is that as a manifest sin."
    },
    {
      "n": 51,
      "arabic": "أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُوا۟ نَصِيبًۭا مِّنَ ٱلْكِتَٰبِ يُؤْمِنُونَ بِٱلْجِبْتِ وَٱلطَّٰغُوتِ وَيَقُولُونَ لِلَّذِينَ كَفَرُوا۟ هَٰٓؤُلَآءِ أَهْدَىٰ مِنَ ٱلَّذِينَ ءَامَنُوا۟ سَبِيلًا",
      "translation": "Have you not seen those who were given a portion of the Scripture, who believe in superstition and false objects of worship and say about the disbelievers, \"These are better guided than the believers as to the way\"?"
    },
    {
      "n": 52,
      "arabic": "أُو۟لَٰٓئِكَ ٱلَّذِينَ لَعَنَهُمُ ٱللَّهُ ۖ وَمَن يَلْعَنِ ٱللَّهُ فَلَن تَجِدَ لَهُۥ نَصِيرًا",
      "translation": "Those are the ones whom Allah has cursed; and he whom Allah curses - never will you find for him a helper."
    },
    {
      "n": 53,
      "arabic": "أَمْ لَهُمْ نَصِيبٌۭ مِّنَ ٱلْمُلْكِ فَإِذًۭا لَّا يُؤْتُونَ ٱلنَّاسَ نَقِيرًا",
      "translation": "Or have they a share of dominion? Then [if that were so], they would not give the people [even as much as] the speck on a date seed."
    },
    {
      "n": 54,
      "arabic": "أَمْ يَحْسُدُونَ ٱلنَّاسَ عَلَىٰ مَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ ۖ فَقَدْ ءَاتَيْنَآ ءَالَ إِبْرَٰهِيمَ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَءَاتَيْنَٰهُم مُّلْكًا عَظِيمًۭا",
      "translation": "Or do they envy people for what Allah has given them of His bounty? But we had already given the family of Abraham the Scripture and wisdom and conferred upon them a great kingdom."
    },
    {
      "n": 55,
      "arabic": "فَمِنْهُم مَّنْ ءَامَنَ بِهِۦ وَمِنْهُم مَّن صَدَّ عَنْهُ ۚ وَكَفَىٰ بِجَهَنَّمَ سَعِيرًا",
      "translation": "And some among them believed in it, and some among them were averse to it. And sufficient is Hell as a blaze."
    },
    {
      "n": 56,
      "arabic": "إِنَّ ٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِنَا سَوْفَ نُصْلِيهِمْ نَارًۭا كُلَّمَا نَضِجَتْ جُلُودُهُم بَدَّلْنَٰهُمْ جُلُودًا غَيْرَهَا لِيَذُوقُوا۟ ٱلْعَذَابَ ۗ إِنَّ ٱللَّهَ كَانَ عَزِيزًا حَكِيمًۭا",
      "translation": "Indeed, those who disbelieve in Our verses - We will drive them into a Fire. Every time their skins are roasted through We will replace them with other skins so they may taste the punishment. Indeed, Allah is ever Exalted in Might and Wise."
    },
    {
      "n": 57,
      "arabic": "وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ سَنُدْخِلُهُمْ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًۭا ۖ لَّهُمْ فِيهَآ أَزْوَٰجٌۭ مُّطَهَّرَةٌۭ ۖ وَنُدْخِلُهُمْ ظِلًّۭا ظَلِيلًا",
      "translation": "But those who believe and do righteous deeds - We will admit them to gardens beneath which rivers flow, wherein they abide forever. For them therein are purified spouses, and We will admit them to deepening shade."
    },
    {
      "n": 58,
      "arabic": "۞ إِنَّ ٱللَّهَ يَأْمُرُكُمْ أَن تُؤَدُّوا۟ ٱلْأَمَٰنَٰتِ إِلَىٰٓ أَهْلِهَا وَإِذَا حَكَمْتُم بَيْنَ ٱلنَّاسِ أَن تَحْكُمُوا۟ بِٱلْعَدْلِ ۚ إِنَّ ٱللَّهَ نِعِمَّا يَعِظُكُم بِهِۦٓ ۗ إِنَّ ٱللَّهَ كَانَ سَمِيعًۢا بَصِيرًۭا",
      "translation": "Indeed, Allah commands you to render trusts to whom they are due and when you judge between people to judge with justice. Excellent is that which Allah instructs you. Indeed, Allah is ever Hearing and Seeing."
    },
    {
      "n": 59,
      "arabic": "يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَأُو۟لِى ٱلْأَمْرِ مِنكُمْ ۖ فَإِن تَنَٰزَعْتُمْ فِى شَىْءٍۢ فَرُدُّوهُ إِلَى ٱللَّهِ وَٱلرَّسُولِ إِن كُنتُمْ تُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ ۚ ذَٰلِكَ خَيْرٌۭ وَأَحْسَنُ تَأْوِيلًا",
      "translation": "O you who have believed, obey Allah and obey the Messenger and those in authority among you. And if you disagree over anything, refer it to Allah and the Messenger, if you should believe in Allah and the Last Day. That is the best [way] and best in result."
    },
    {
      "n": 60,
      "arabic": "أَلَمْ تَرَ إِلَى ٱلَّذِينَ يَزْعُمُونَ أَنَّهُمْ ءَامَنُوا۟ بِمَآ أُنزِلَ إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ يُرِيدُونَ أَن يَتَحَاكَمُوٓا۟ إِلَى ٱلطَّٰغُوتِ وَقَدْ أُمِرُوٓا۟ أَن يَكْفُرُوا۟ بِهِۦ وَيُرِيدُ ٱلشَّيْطَٰنُ أَن يُضِلَّهُمْ ضَلَٰلًۢا بَعِيدًۭا",
      "translation": "Have you not seen those who claim to have believed in what was revealed to you, [O Muhammad], and what was revealed before you? They wish to refer legislation to Taghut, while they were commanded to reject it; and Satan wishes to lead them far astray."
    },
    {
      "n": 61,
      "arabic": "وَإِذَا قِيلَ لَهُمْ تَعَالَوْا۟ إِلَىٰ مَآ أَنزَلَ ٱللَّهُ وَإِلَى ٱلرَّسُولِ رَأَيْتَ ٱلْمُنَٰفِقِينَ يَصُدُّونَ عَنكَ صُدُودًۭا",
      "translation": "And when it is said to them, \"Come to what Allah has revealed and to the Messenger,\" you see the hypocrites turning away from you in aversion."
    },
    {
      "n": 62,
      "arabic": "فَكَيْفَ إِذَآ أَصَٰبَتْهُم مُّصِيبَةٌۢ بِمَا قَدَّمَتْ أَيْدِيهِمْ ثُمَّ جَآءُوكَ يَحْلِفُونَ بِٱللَّهِ إِنْ أَرَدْنَآ إِلَّآ إِحْسَٰنًۭا وَتَوْفِيقًا",
      "translation": "So how [will it be] when disaster strikes them because of what their hands have put forth and then they come to you swearing by Allah, \"We intended nothing but good conduct and accommodation.\""
    },
    {
      "n": 63,
      "arabic": "أُو۟لَٰٓئِكَ ٱلَّذِينَ يَعْلَمُ ٱللَّهُ مَا فِى قُلُوبِهِمْ فَأَعْرِضْ عَنْهُمْ وَعِظْهُمْ وَقُل لَّهُمْ فِىٓ أَنفُسِهِمْ قَوْلًۢا بَلِيغًۭا",
      "translation": "Those are the ones of whom Allah knows what is in their hearts, so turn away from them but admonish them and speak to them a far-reaching word."
    },
    {
      "n": 64,
      "arabic": "وَمَآ أَرْسَلْنَا مِن رَّسُولٍ إِلَّا لِيُطَاعَ بِإِذْنِ ٱللَّهِ ۚ وَلَوْ أَنَّهُمْ إِذ ظَّلَمُوٓا۟ أَنفُسَهُمْ جَآءُوكَ فَٱسْتَغْفَرُوا۟ ٱللَّهَ وَٱسْتَغْفَرَ لَهُمُ ٱلرَّسُولُ لَوَجَدُوا۟ ٱللَّهَ تَوَّابًۭا رَّحِيمًۭا",
      "translation": "And We did not send any messenger except to be obeyed by permission of Allah. And if, when they wronged themselves, they had come to you, [O Muhammad], and asked forgiveness of Allah and the Messenger had asked forgiveness for them, they would have found Allah Accepting of repentance and Merciful."
    },
    {
      "n": 65,
      "arabic": "فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا۟ فِىٓ أَنفُسِهِمْ حَرَجًۭا مِّمَّا قَضَيْتَ وَيُسَلِّمُوا۟ تَسْلِيمًۭا",
      "translation": "But no, by your Lord, they will not [truly] believe until they make you, [O Muhammad], judge concerning that over which they dispute among themselves and then find within themselves no discomfort from what you have judged and submit in [full, willing] submission."
    },
    {
      "n": 66,
      "arabic": "وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ ٱقْتُلُوٓا۟ أَنفُسَكُمْ أَوِ ٱخْرُجُوا۟ مِن دِيَٰرِكُم مَّا فَعَلُوهُ إِلَّا قَلِيلٌۭ مِّنْهُمْ ۖ وَلَوْ أَنَّهُمْ فَعَلُوا۟ مَا يُوعَظُونَ بِهِۦ لَكَانَ خَيْرًۭا لَّهُمْ وَأَشَدَّ تَثْبِيتًۭا",
      "translation": "And if We had decreed upon them, \"Kill yourselves\" or \"Leave your homes,\" they would not have done it, except for a few of them. But if they had done what they were instructed, it would have been better for them and a firmer position [for them in faith]."
    },
    {
      "n": 67,
      "arabic": "وَإِذًۭا لَّءَاتَيْنَٰهُم مِّن لَّدُنَّآ أَجْرًا عَظِيمًۭا",
      "translation": "And then We would have given them from Us a great reward."
    },
    {
      "n": 68,
      "arabic": "وَلَهَدَيْنَٰهُمْ صِرَٰطًۭا مُّسْتَقِيمًۭا",
      "translation": "And We would have guided them to a straight path."
    },
    {
      "n": 69,
      "arabic": "وَمَن يُطِعِ ٱللَّهَ وَٱلرَّسُولَ فَأُو۟لَٰٓئِكَ مَعَ ٱلَّذِينَ أَنْعَمَ ٱللَّهُ عَلَيْهِم مِّنَ ٱلنَّبِيِّۦنَ وَٱلصِّدِّيقِينَ وَٱلشُّهَدَآءِ وَٱلصَّٰلِحِينَ ۚ وَحَسُنَ أُو۟لَٰٓئِكَ رَفِيقًۭا",
      "translation": "And whoever obeys Allah and the Messenger - those will be with the ones upon whom Allah has bestowed favor of the prophets, the steadfast affirmers of truth, the martyrs and the righteous. And excellent are those as companions."
    },
    {
      "n": 70,
      "arabic": "ذَٰلِكَ ٱلْفَضْلُ مِنَ ٱللَّهِ ۚ وَكَفَىٰ بِٱللَّهِ عَلِيمًۭا",
      "translation": "That is the bounty from Allah, and sufficient is Allah as Knower."
    },
    {
      "n": 71,
      "arabic": "يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ خُذُوا۟ حِذْرَكُمْ فَٱنفِرُوا۟ ثُبَاتٍ أَوِ ٱنفِرُوا۟ جَمِيعًۭا",
      "translation": "O you who have believed, take your precaution and [either] go forth in companies or go forth all together."
    },
    {
      "n": 72,
      "arabic": "وَإِنَّ مِنكُمْ لَمَن لَّيُبَطِّئَنَّ فَإِنْ أَصَٰبَتْكُم مُّصِيبَةٌۭ قَالَ قَدْ أَنْعَمَ ٱللَّهُ عَلَىَّ إِذْ لَمْ أَكُن مَّعَهُمْ شَهِيدًۭا",
      "translation": "And indeed, there is among you he who lingers behind; and if disaster strikes you, he says, \"Allah has favored me in that I was not present with them.\""
    },
    {
      "n": 73,
      "arabic": "وَلَئِنْ أَصَٰبَكُمْ فَضْلٌۭ مِّنَ ٱللَّهِ لَيَقُولَنَّ كَأَن لَّمْ تَكُنۢ بَيْنَكُمْ وَبَيْنَهُۥ مَوَدَّةٌۭ يَٰلَيْتَنِى كُنتُ مَعَهُمْ فَأَفُوزَ فَوْزًا عَظِيمًۭا",
      "translation": "But if bounty comes to you from Allah, he will surely say, as if there had never been between you and him any affection. \"Oh, I wish I had been with them so I could have attained a great attainment.\""
    },
    {
      "n": 74,
      "arabic": "۞ فَلْيُقَٰتِلْ فِى سَبِيلِ ٱللَّهِ ٱلَّذِينَ يَشْرُونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا بِٱلْءَاخِرَةِ ۚ وَمَن يُقَٰتِلْ فِى سَبِيلِ ٱللَّهِ فَيُقْتَلْ أَوْ يَغْلِبْ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًۭا",
      "translation": "So let those fight in the cause of Allah who sell the life of this world for the Hereafter. And he who fights in the cause of Allah and is killed or achieves victory - We will bestow upon him a great reward."
    },
    {
      "n": 75,
      "arabic": "وَمَا لَكُمْ لَا تُقَٰتِلُونَ فِى سَبِيلِ ٱللَّهِ وَٱلْمُسْتَضْعَفِينَ مِنَ ٱلرِّجَالِ وَٱلنِّسَآءِ وَٱلْوِلْدَٰنِ ٱلَّذِينَ يَقُولُونَ رَبَّنَآ أَخْرِجْنَا مِنْ هَٰذِهِ ٱلْقَرْيَةِ ٱلظَّالِمِ أَهْلُهَا وَٱجْعَل لَّنَا مِن لَّدُنكَ وَلِيًّۭا وَٱجْعَل لَّنَا مِن لَّدُنكَ نَصِيرًا",
      "translation": "And what is [the matter] with you that you fight not in the cause of Allah and [for] the oppressed among men, women, and children who say, \"Our Lord, take us out of this city of oppressive people and appoint for us from Yourself a protector and appoint for us from Yourself a helper?\""
    },
    {
      "n": 76,
      "arabic": "ٱلَّذِينَ ءَامَنُوا۟ يُقَٰتِلُونَ فِى سَبِيلِ ٱللَّهِ ۖ وَٱلَّذِينَ كَفَرُوا۟ يُقَٰتِلُونَ فِى سَبِيلِ ٱلطَّٰغُوتِ فَقَٰتِلُوٓا۟ أَوْلِيَآءَ ٱلشَّيْطَٰنِ ۖ إِنَّ كَيْدَ ٱلشَّيْطَٰنِ كَانَ ضَعِيفًا",
      "translation": "Those who believe fight in the cause of Allah, and those who disbelieve fight in the cause of Taghut. So fight against the allies of Satan. Indeed, the plot of Satan has ever been weak."
    },
    {
      "n": 77,
      "arabic": "أَلَمْ تَرَ إِلَى ٱلَّذِينَ قِيلَ لَهُمْ كُفُّوٓا۟ أَيْدِيَكُمْ وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ فَلَمَّا كُتِبَ عَلَيْهِمُ ٱلْقِتَالُ إِذَا فَرِيقٌۭ مِّنْهُمْ يَخْشَوْنَ ٱلنَّاسَ كَخَشْيَةِ ٱللَّهِ أَوْ أَشَدَّ خَشْيَةًۭ ۚ وَقَالُوا۟ رَبَّنَا لِمَ كَتَبْتَ عَلَيْنَا ٱلْقِتَالَ لَوْلَآ أَخَّرْتَنَآ إِلَىٰٓ أَجَلٍۢ قَرِيبٍۢ ۗ قُلْ مَتَٰعُ ٱلدُّنْيَا قَلِيلٌۭ وَٱلْءَاخِرَةُ خَيْرٌۭ لِّمَنِ ٱتَّقَىٰ وَلَا تُظْلَمُونَ فَتِيلًا",
      "translation": "Have you not seen those who were told, \"Restrain your hands [from fighting] and establish prayer and give zakah\"? But then when fighting was ordained for them, at once a party of them feared men as they fear Allah or with [even] greater fear. They said, \"Our Lord, why have You decreed upon us fighting? If only You had postponed [it for] us for a short time.\" Say, The enjoyment of this world is little, and the Hereafter is better for he who fears Allah. And injustice will not be done to you, [even] as much as a thread [inside a date seed].\""
    },
    {
      "n": 78,
      "arabic": "أَيْنَمَا تَكُونُوا۟ يُدْرِككُّمُ ٱلْمَوْتُ وَلَوْ كُنتُمْ فِى بُرُوجٍۢ مُّشَيَّدَةٍۢ ۗ وَإِن تُصِبْهُمْ حَسَنَةٌۭ يَقُولُوا۟ هَٰذِهِۦ مِنْ عِندِ ٱللَّهِ ۖ وَإِن تُصِبْهُمْ سَيِّئَةٌۭ يَقُولُوا۟ هَٰذِهِۦ مِنْ عِندِكَ ۚ قُلْ كُلٌّۭ مِّنْ عِندِ ٱللَّهِ ۖ فَمَالِ هَٰٓؤُلَآءِ ٱلْقَوْمِ لَا يَكَادُونَ يَفْقَهُونَ حَدِيثًۭا",
      "translation": "Wherever you may be, death will overtake you, even if you should be within towers of lofty construction. But if good comes to them, they say, \"This is from Allah \"; and if evil befalls them, they say, \"This is from you.\" Say, \"All [things] are from Allah.\" So what is [the matter] with those people that they can hardly understand any statement?"
    },
    {
      "n": 79,
      "arabic": "مَّآ أَصَابَكَ مِنْ حَسَنَةٍۢ فَمِنَ ٱللَّهِ ۖ وَمَآ أَصَابَكَ مِن سَيِّئَةٍۢ فَمِن نَّفْسِكَ ۚ وَأَرْسَلْنَٰكَ لِلنَّاسِ رَسُولًۭا ۚ وَكَفَىٰ بِٱللَّهِ شَهِيدًۭا",
      "translation": "What comes to you of good is from Allah, but what comes to you of evil, [O man], is from yourself. And We have sent you, [O Muhammad], to the people as a messenger, and sufficient is Allah as Witness."
    },
    {
      "n": 80,
      "arabic": "مَّن يُطِعِ ٱلرَّسُولَ فَقَدْ أَطَاعَ ٱللَّهَ ۖ وَمَن تَوَلَّىٰ فَمَآ أَرْسَلْنَٰكَ عَلَيْهِمْ حَفِيظًۭا",
      "translation": "He who obeys the Messenger has obeyed Allah; but those who turn away - We have not sent you over them as a guardian."
    },
    {
      "n": 81,
      "arabic": "وَيَقُولُونَ طَاعَةٌۭ فَإِذَا بَرَزُوا۟ مِنْ عِندِكَ بَيَّتَ طَآئِفَةٌۭ مِّنْهُمْ غَيْرَ ٱلَّذِى تَقُولُ ۖ وَٱللَّهُ يَكْتُبُ مَا يُبَيِّتُونَ ۖ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى ٱللَّهِ ۚ وَكَفَىٰ بِٱللَّهِ وَكِيلًا",
      "translation": "And they say, \"[We pledge] obedience.\" But when they leave you, a group of them spend the night determining to do other than what you say. But Allah records what they plan by night. So leave them alone and rely upon Allah. And sufficient is Allah as Disposer of affairs."
    },
    {
      "n": 82,
      "arabic": "أَفَلَا يَتَدَبَّرُونَ ٱلْقُرْءَانَ ۚ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ ٱللَّهِ لَوَجَدُوا۟ فِيهِ ٱخْتِلَٰفًۭا كَثِيرًۭا",
      "translation": "Then do they not reflect upon the Qur'an? If it had been from [any] other than Allah, they would have found within it much contradiction."
    },
    {
      "n": 83,
      "arabic": "وَإِذَا جَآءَهُمْ أَمْرٌۭ مِّنَ ٱلْأَمْنِ أَوِ ٱلْخَوْفِ أَذَاعُوا۟ بِهِۦ ۖ وَلَوْ رَدُّوهُ إِلَى ٱلرَّسُولِ وَإِلَىٰٓ أُو۟لِى ٱلْأَمْرِ مِنْهُمْ لَعَلِمَهُ ٱلَّذِينَ يَسْتَنۢبِطُونَهُۥ مِنْهُمْ ۗ وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُۥ لَٱتَّبَعْتُمُ ٱلشَّيْطَٰنَ إِلَّا قَلِيلًۭا",
      "translation": "And when there comes to them information about [public] security or fear, they spread it around. But if they had referred it back to the Messenger or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it. And if not for the favor of Allah upon you and His mercy, you would have followed Satan, except for a few."
    },
    {
      "n": 84,
      "arabic": "فَقَٰتِلْ فِى سَبِيلِ ٱللَّهِ لَا تُكَلَّفُ إِلَّا نَفْسَكَ ۚ وَحَرِّضِ ٱلْمُؤْمِنِينَ ۖ عَسَى ٱللَّهُ أَن يَكُفَّ بَأْسَ ٱلَّذِينَ كَفَرُوا۟ ۚ وَٱللَّهُ أَشَدُّ بَأْسًۭا وَأَشَدُّ تَنكِيلًۭا",
      "translation": "So fight, [O Muhammad], in the cause of Allah; you are not held responsible except for yourself. And encourage the believers [to join you] that perhaps Allah will restrain the [military] might of those who disbelieve. And Allah is greater in might and stronger in [exemplary] punishment."
    },
    {
      "n": 85,
      "arabic": "مَّن يَشْفَعْ شَفَٰعَةً حَسَنَةًۭ يَكُن لَّهُۥ نَصِيبٌۭ مِّنْهَا ۖ وَمَن يَشْفَعْ شَفَٰعَةًۭ سَيِّئَةًۭ يَكُن لَّهُۥ كِفْلٌۭ مِّنْهَا ۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ مُّقِيتًۭا",
      "translation": "Whoever intercedes for a good cause will have a reward therefrom; and whoever intercedes for an evil cause will have a burden therefrom. And ever is Allah, over all things, a Keeper."
    },
    {
      "n": 86,
      "arabic": "وَإِذَا حُيِّيتُم بِتَحِيَّةٍۢ فَحَيُّوا۟ بِأَحْسَنَ مِنْهَآ أَوْ رُدُّوهَآ ۗ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَىْءٍ حَسِيبًا",
      "translation": "And when you are greeted with a greeting, greet [in return] with one better than it or [at least] return it [in a like manner]. Indeed, Allah is ever, over all things, an Accountant."
    },
    {
      "n": 87,
      "arabic": "ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ۚ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَا رَيْبَ فِيهِ ۗ وَمَنْ أَصْدَقُ مِنَ ٱللَّهِ حَدِيثًۭا",
      "translation": "Allah - there is no deity except Him. He will surely assemble you for [account on] the Day of Resurrection, about which there is no doubt. And who is more truthful than Allah in statement."
    },
    {
      "n": 88,
      "arabic": "۞ فَمَا لَكُمْ فِى ٱلْمُنَٰفِقِينَ فِئَتَيْنِ وَٱللَّهُ أَرْكَسَهُم بِمَا كَسَبُوٓا۟ ۚ أَتُرِيدُونَ أَن تَهْدُوا۟ مَنْ أَضَلَّ ٱللَّهُ ۖ وَمَن يُضْلِلِ ٱللَّهُ فَلَن تَجِدَ لَهُۥ سَبِيلًۭا",
      "translation": "What is [the matter] with you [that you are] two groups concerning the hypocrites, while Allah has made them fall back [into error and disbelief] for what they earned. Do you wish to guide those whom Allah has sent astray? And he whom Allah sends astray - never will you find for him a way [of guidance]."
    },
    {
      "n": 89,
      "arabic": "وَدُّوا۟ لَوْ تَكْفُرُونَ كَمَا كَفَرُوا۟ فَتَكُونُونَ سَوَآءًۭ ۖ فَلَا تَتَّخِذُوا۟ مِنْهُمْ أَوْلِيَآءَ حَتَّىٰ يُهَاجِرُوا۟ فِى سَبِيلِ ٱللَّهِ ۚ فَإِن تَوَلَّوْا۟ فَخُذُوهُمْ وَٱقْتُلُوهُمْ حَيْثُ وَجَدتُّمُوهُمْ ۖ وَلَا تَتَّخِذُوا۟ مِنْهُمْ وَلِيًّۭا وَلَا نَصِيرًا",
      "translation": "They wish you would disbelieve as they disbelieved so you would be alike. So do not take from among them allies until they emigrate for the cause of Allah. But if they turn away, then seize them and kill them wherever you find them and take not from among them any ally or helper."
    },
    {
      "n": 90,
      "arabic": "إِلَّا ٱلَّذِينَ يَصِلُونَ إِلَىٰ قَوْمٍۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَٰقٌ أَوْ جَآءُوكُمْ حَصِرَتْ صُدُورُهُمْ أَن يُقَٰتِلُوكُمْ أَوْ يُقَٰتِلُوا۟ قَوْمَهُمْ ۚ وَلَوْ شَآءَ ٱللَّهُ لَسَلَّطَهُمْ عَلَيْكُمْ فَلَقَٰتَلُوكُمْ ۚ فَإِنِ ٱعْتَزَلُوكُمْ فَلَمْ يُقَٰتِلُوكُمْ وَأَلْقَوْا۟ إِلَيْكُمُ ٱلسَّلَمَ فَمَا جَعَلَ ٱللَّهُ لَكُمْ عَلَيْهِمْ سَبِيلًۭا",
      "translation": "Except for those who take refuge with a people between yourselves and whom is a treaty or those who come to you, their hearts strained at [the prospect of] fighting you or fighting their own people. And if Allah had willed, He could have given them power over you, and they would have fought you. So if they remove themselves from you and do not fight you and offer you peace, then Allah has not made for you a cause [for fighting] against them."
    },
    {
      "n": 91,
      "arabic": "سَتَجِدُونَ ءَاخَرِينَ يُرِيدُونَ أَن يَأْمَنُوكُمْ وَيَأْمَنُوا۟ قَوْمَهُمْ كُلَّ مَا رُدُّوٓا۟ إِلَى ٱلْفِتْنَةِ أُرْكِسُوا۟ فِيهَا ۚ فَإِن لَّمْ يَعْتَزِلُوكُمْ وَيُلْقُوٓا۟ إِلَيْكُمُ ٱلسَّلَمَ وَيَكُفُّوٓا۟ أَيْدِيَهُمْ فَخُذُوهُمْ وَٱقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ ۚ وَأُو۟لَٰٓئِكُمْ جَعَلْنَا لَكُمْ عَلَيْهِمْ سُلْطَٰنًۭا مُّبِينًۭا",
      "translation": "You will find others who wish to obtain security from you and [to] obtain security from their people. Every time they are returned to [the influence of] disbelief, they fall back into it. So if they do not withdraw from you or offer you peace or restrain their hands, then seize them and kill them wherever you overtake them. And those - We have made for you against them a clear authorization."
    },
    {
      "n": 92,
      "arabic": "وَمَا كَانَ لِمُؤْمِنٍ أَن يَقْتُلَ مُؤْمِنًا إِلَّا خَطَـًۭٔا ۚ وَمَن قَتَلَ مُؤْمِنًا خَطَـًۭٔا فَتَحْرِيرُ رَقَبَةٍۢ مُّؤْمِنَةٍۢ وَدِيَةٌۭ مُّسَلَّمَةٌ إِلَىٰٓ أَهْلِهِۦٓ إِلَّآ أَن يَصَّدَّقُوا۟ ۚ فَإِن كَانَ مِن قَوْمٍ عَدُوٍّۢ لَّكُمْ وَهُوَ مُؤْمِنٌۭ فَتَحْرِيرُ رَقَبَةٍۢ مُّؤْمِنَةٍۢ ۖ وَإِن كَانَ مِن قَوْمٍۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَٰقٌۭ فَدِيَةٌۭ مُّسَلَّمَةٌ إِلَىٰٓ أَهْلِهِۦ وَتَحْرِيرُ رَقَبَةٍۢ مُّؤْمِنَةٍۢ ۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةًۭ مِّنَ ٱللَّهِ ۗ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًۭا",
      "translation": "And never is it for a believer to kill a believer except by mistake. And whoever kills a believer by mistake - then the freeing of a believing slave and a compensation payment presented to the deceased's family [is required] unless they give [up their right as] charity. But if the deceased was from a people at war with you and he was a believer - then [only] the freeing of a believing slave; and if he was from a people with whom you have a treaty - then a compensation payment presented to his family and the freeing of a believing slave. And whoever does not find [one or cannot afford to buy one] - then [instead], a fast for two months consecutively, [seeking] acceptance of repentance from Allah. And Allah is ever Knowing and Wise."
    },
    {
      "n": 93,
      "arabic": "وَمَن يَقْتُلْ مُؤْمِنًۭا مُّتَعَمِّدًۭا فَجَزَآؤُهُۥ جَهَنَّمُ خَٰلِدًۭا فِيهَا وَغَضِبَ ٱللَّهُ عَلَيْهِ وَلَعَنَهُۥ وَأَعَدَّ لَهُۥ عَذَابًا عَظِيمًۭا",
      "translation": "But whoever kills a believer intentionally - his recompense is Hell, wherein he will abide eternally, and Allah has become angry with him and has cursed him and has prepared for him a great punishment."
    },
    {
      "n": 94,
      "arabic": "يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا ضَرَبْتُمْ فِى سَبِيلِ ٱللَّهِ فَتَبَيَّنُوا۟ وَلَا تَقُولُوا۟ لِمَنْ أَلْقَىٰٓ إِلَيْكُمُ ٱلسَّلَٰمَ لَسْتَ مُؤْمِنًۭا تَبْتَغُونَ عَرَضَ ٱلْحَيَوٰةِ ٱلدُّنْيَا فَعِندَ ٱللَّهِ مَغَانِمُ كَثِيرَةٌۭ ۚ كَذَٰلِكَ كُنتُم مِّن قَبْلُ فَمَنَّ ٱللَّهُ عَلَيْكُمْ فَتَبَيَّنُوٓا۟ ۚ إِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًۭا",
      "translation": "O you who have believed, when you go forth [to fight] in the cause of Allah, investigate; and do not say to one who gives you [a greeting of] peace \"You are not a believer,\" aspiring for the goods of worldly life; for with Allah are many acquisitions. You [yourselves] were like that before; then Allah conferred His favor upon you, so investigate. Indeed Allah is ever, with what you do, Acquainted."
    },
    {
      "n": 95,
      "arabic": "لَّا يَسْتَوِى ٱلْقَٰعِدُونَ مِنَ ٱلْمُؤْمِنِينَ غَيْرُ أُو۟لِى ٱلضَّرَرِ وَٱلْمُجَٰهِدُونَ فِى سَبِيلِ ٱللَّهِ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ ۚ فَضَّلَ ٱللَّهُ ٱلْمُجَٰهِدِينَ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ عَلَى ٱلْقَٰعِدِينَ دَرَجَةًۭ ۚ وَكُلًّۭا وَعَدَ ٱللَّهُ ٱلْحُسْنَىٰ ۚ وَفَضَّلَ ٱللَّهُ ٱلْمُجَٰهِدِينَ عَلَى ٱلْقَٰعِدِينَ أَجْرًا عَظِيمًۭا",
      "translation": "Not equal are those believers remaining [at home] - other than the disabled - and the mujahideen, [who strive and fight] in the cause of Allah with their wealth and their lives. Allah has preferred the mujahideen through their wealth and their lives over those who remain [behind], by degrees. And to both Allah has promised the best [reward]. But Allah has preferred the mujahideen over those who remain [behind] with a great reward -"
    },
    {
      "n": 96,
      "arabic": "دَرَجَٰتٍۢ مِّنْهُ وَمَغْفِرَةًۭ وَرَحْمَةًۭ ۚ وَكَانَ ٱللَّهُ غَفُورًۭا رَّحِيمًا",
      "translation": "Degrees [of high position] from Him and forgiveness and mercy. And Allah is ever Forgiving and Merciful."
    },
    {
      "n": 97,
      "arabic": "إِنَّ ٱلَّذِينَ تَوَفَّىٰهُمُ ٱلْمَلَٰٓئِكَةُ ظَالِمِىٓ أَنفُسِهِمْ قَالُوا۟ فِيمَ كُنتُمْ ۖ قَالُوا۟ كُنَّا مُسْتَضْعَفِينَ فِى ٱلْأَرْضِ ۚ قَالُوٓا۟ أَلَمْ تَكُنْ أَرْضُ ٱللَّهِ وَٰسِعَةًۭ فَتُهَاجِرُوا۟ فِيهَا ۚ فَأُو۟لَٰٓئِكَ مَأْوَىٰهُمْ جَهَنَّمُ ۖ وَسَآءَتْ مَصِيرًا",
      "translation": "Indeed, those whom the angels take [in death] while wronging themselves - [the angels] will say, \"In what [condition] were you?\" They will say, \"We were oppressed in the land.\" The angels will say, \"Was not the earth of Allah spacious [enough] for you to emigrate therein?\" For those, their refuge is Hell - and evil it is as a destination."
    },
    {
      "n": 98,
      "arabic": "إِلَّا ٱلْمُسْتَضْعَفِينَ مِنَ ٱلرِّجَالِ وَٱلنِّسَآءِ وَٱلْوِلْدَٰنِ لَا يَسْتَطِيعُونَ حِيلَةًۭ وَلَا يَهْتَدُونَ سَبِيلًۭا",
      "translation": "Except for the oppressed among men, women and children who cannot devise a plan nor are they directed to a way -"
    },
    {
      "n": 99,
      "arabic": "فَأُو۟لَٰٓئِكَ عَسَى ٱللَّهُ أَن يَعْفُوَ عَنْهُمْ ۚ وَكَانَ ٱللَّهُ عَفُوًّا غَفُورًۭا",
      "translation": "For those it is expected that Allah will pardon them, and Allah is ever Pardoning and Forgiving."
    },
    {
      "n": 100,
      "arabic": "۞ وَمَن يُهَاجِرْ فِى سَبِيلِ ٱللَّهِ يَجِدْ فِى ٱلْأَرْضِ مُرَٰغَمًۭا كَثِيرًۭا وَسَعَةًۭ ۚ وَمَن يَخْرُجْ مِنۢ بَيْتِهِۦ مُهَاجِرًا إِلَى ٱللَّهِ وَرَسُولِهِۦ ثُمَّ يُدْرِكْهُ ٱلْمَوْتُ فَقَدْ وَقَعَ أَجْرُهُۥ عَلَى ٱللَّهِ ۗ وَكَانَ ٱللَّهُ غَفُورًۭا رَّحِيمًۭا",
      "translation": "And whoever emigrates for the cause of Allah will find on the earth many [alternative] locations and abundance. And whoever leaves his home as an emigrant to Allah and His Messenger and then death overtakes him - his reward has already become incumbent upon Allah. And Allah is ever Forgiving and Merciful."
    },
    {
      "n": 101,
      "arabic": "وَإِذَا ضَرَبْتُمْ فِى ٱلْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَقْصُرُوا۟ مِنَ ٱلصَّلَوٰةِ إِنْ خِفْتُمْ أَن يَفْتِنَكُمُ ٱلَّذِينَ كَفَرُوٓا۟ ۚ إِنَّ ٱلْكَٰفِرِينَ كَانُوا۟ لَكُمْ عَدُوًّۭا مُّبِينًۭا",
      "translation": "And when you travel throughout the land, there is no blame upon you for shortening the prayer, [especially] if you fear that those who disbelieve may disrupt [or attack] you. Indeed, the disbelievers are ever to you a clear enemy."
    },
    {
      "n": 102,
      "arabic": "وَإِذَا كُنتَ فِيهِمْ فَأَقَمْتَ لَهُمُ ٱلصَّلَوٰةَ فَلْتَقُمْ طَآئِفَةٌۭ مِّنْهُم مَّعَكَ وَلْيَأْخُذُوٓا۟ أَسْلِحَتَهُمْ فَإِذَا سَجَدُوا۟ فَلْيَكُونُوا۟ مِن وَرَآئِكُمْ وَلْتَأْتِ طَآئِفَةٌ أُخْرَىٰ لَمْ يُصَلُّوا۟ فَلْيُصَلُّوا۟ مَعَكَ وَلْيَأْخُذُوا۟ حِذْرَهُمْ وَأَسْلِحَتَهُمْ ۗ وَدَّ ٱلَّذِينَ كَفَرُوا۟ لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُم مَّيْلَةًۭ وَٰحِدَةًۭ ۚ وَلَا جُنَاحَ عَلَيْكُمْ إِن كَانَ بِكُمْ أَذًۭى مِّن مَّطَرٍ أَوْ كُنتُم مَّرْضَىٰٓ أَن تَضَعُوٓا۟ أَسْلِحَتَكُمْ ۖ وَخُذُوا۟ حِذْرَكُمْ ۗ إِنَّ ٱللَّهَ أَعَدَّ لِلْكَٰفِرِينَ عَذَابًۭا مُّهِينًۭا",
      "translation": "And when you are among them and lead them in prayer, let a group of them stand [in prayer] with you and let them carry their arms. And when they have prostrated, let them be [in position] behind you and have the other group come forward which has not [yet] prayed and let them pray with you, taking precaution and carrying their arms. Those who disbelieve wish that you would neglect your weapons and your baggage so they could come down upon you in one [single] attack. But there is no blame upon you, if you are troubled by rain or are ill, for putting down your arms, but take precaution. Indeed, Allah has prepared for the disbelievers a humiliating punishment."
    },
    {
      "n": 103,
      "arabic": "فَإِذَا قَضَيْتُمُ ٱلصَّلَوٰةَ فَٱذْكُرُوا۟ ٱللَّهَ قِيَٰمًۭا وَقُعُودًۭا وَعَلَىٰ جُنُوبِكُمْ ۚ فَإِذَا ٱطْمَأْنَنتُمْ فَأَقِيمُوا۟ ٱلصَّلَوٰةَ ۚ إِنَّ ٱلصَّلَوٰةَ كَانَتْ عَلَى ٱلْمُؤْمِنِينَ كِتَٰبًۭا مَّوْقُوتًۭا",
      "translation": "And when you have completed the prayer, remember Allah standing, sitting, or [lying] on your sides. But when you become secure, re-establish [regular] prayer. Indeed, prayer has been decreed upon the believers a decree of specified times."
    },
    {
      "n": 104,
      "arabic": "وَلَا تَهِنُوا۟ فِى ٱبْتِغَآءِ ٱلْقَوْمِ ۖ إِن تَكُونُوا۟ تَأْلَمُونَ فَإِنَّهُمْ يَأْلَمُونَ كَمَا تَأْلَمُونَ ۖ وَتَرْجُونَ مِنَ ٱللَّهِ مَا لَا يَرْجُونَ ۗ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا",
      "translation": "And do not weaken in pursuit of the enemy. If you should be suffering - so are they suffering as you are suffering, but you expect from Allah that which they expect not. And Allah is ever Knowing and Wise."
    },
    {
      "n": 105,
      "arabic": "إِنَّآ أَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَ بِٱلْحَقِّ لِتَحْكُمَ بَيْنَ ٱلنَّاسِ بِمَآ أَرَىٰكَ ٱللَّهُ ۚ وَلَا تَكُن لِّلْخَآئِنِينَ خَصِيمًۭا",
      "translation": "Indeed, We have revealed to you, [O Muhammad], the Book in truth so you may judge between the people by that which Allah has shown you. And do not be for the deceitful an advocate."
    },
    {
      "n": 106,
      "arabic": "وَٱسْتَغْفِرِ ٱللَّهَ ۖ إِنَّ ٱللَّهَ كَانَ غَفُورًۭا رَّحِيمًۭا",
      "translation": "And seek forgiveness of Allah. Indeed, Allah is ever Forgiving and Merciful."
    },
    {
      "n": 107,
      "arabic": "وَلَا تُجَٰدِلْ عَنِ ٱلَّذِينَ يَخْتَانُونَ أَنفُسَهُمْ ۚ إِنَّ ٱللَّهَ لَا يُحِبُّ مَن كَانَ خَوَّانًا أَثِيمًۭا",
      "translation": "And do not argue on behalf of those who deceive themselves. Indeed, Allah loves not one who is a habitually sinful deceiver."
    },
    {
      "n": 108,
      "arabic": "يَسْتَخْفُونَ مِنَ ٱلنَّاسِ وَلَا يَسْتَخْفُونَ مِنَ ٱللَّهِ وَهُوَ مَعَهُمْ إِذْ يُبَيِّتُونَ مَا لَا يَرْضَىٰ مِنَ ٱلْقَوْلِ ۚ وَكَانَ ٱللَّهُ بِمَا يَعْمَلُونَ مُحِيطًا",
      "translation": "They conceal [their evil intentions and deeds] from the people, but they cannot conceal [them] from Allah, and He is with them [in His knowledge] when they spend the night in such as He does not accept of speech. And ever is Allah, of what they do, encompassing."
    },
    {
      "n": 109,
      "arabic": "هَٰٓأَنتُمْ هَٰٓؤُلَآءِ جَٰدَلْتُمْ عَنْهُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا فَمَن يُجَٰدِلُ ٱللَّهَ عَنْهُمْ يَوْمَ ٱلْقِيَٰمَةِ أَم مَّن يَكُونُ عَلَيْهِمْ وَكِيلًۭا",
      "translation": "Here you are - those who argue on their behalf in [this] worldly life - but who will argue with Allah for them on the Day of Resurrection, or who will [then] be their representative?"
    },
    {
      "n": 110,
      "arabic": "وَمَن يَعْمَلْ سُوٓءًا أَوْ يَظْلِمْ نَفْسَهُۥ ثُمَّ يَسْتَغْفِرِ ٱللَّهَ يَجِدِ ٱللَّهَ غَفُورًۭا رَّحِيمًۭا",
      "translation": "And whoever does a wrong or wrongs himself but then seeks forgiveness of Allah will find Allah Forgiving and Merciful."
    },
    {
      "n": 111,
      "arabic": "وَمَن يَكْسِبْ إِثْمًۭا فَإِنَّمَا يَكْسِبُهُۥ عَلَىٰ نَفْسِهِۦ ۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًۭا",
      "translation": "And whoever commits a sin only earns it against himself. And Allah is ever Knowing and Wise."
    },
    {
      "n": 112,
      "arabic": "وَمَن يَكْسِبْ خَطِيٓـَٔةً أَوْ إِثْمًۭا ثُمَّ يَرْمِ بِهِۦ بَرِيٓـًۭٔا فَقَدِ ٱحْتَمَلَ بُهْتَٰنًۭا وَإِثْمًۭا مُّبِينًۭا",
      "translation": "But whoever earns an offense or a sin and then blames it on an innocent [person] has taken upon himself a slander and manifest sin."
    },
    {
      "n": 113,
      "arabic": "وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكَ وَرَحْمَتُهُۥ لَهَمَّت طَّآئِفَةٌۭ مِّنْهُمْ أَن يُضِلُّوكَ وَمَا يُضِلُّونَ إِلَّآ أَنفُسَهُمْ ۖ وَمَا يَضُرُّونَكَ مِن شَىْءٍۢ ۚ وَأَنزَلَ ٱللَّهُ عَلَيْكَ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَعَلَّمَكَ مَا لَمْ تَكُن تَعْلَمُ ۚ وَكَانَ فَضْلُ ٱللَّهِ عَلَيْكَ عَظِيمًۭا",
      "translation": "And if it was not for the favor of Allah upon you, [O Muhammad], and His mercy, a group of them would have determined to mislead you. But they do not mislead except themselves, and they will not harm you at all. And Allah has revealed to you the Book and wisdom and has taught you that which you did not know. And ever has the favor of Allah upon you been great."
    },
    {
      "n": 114,
      "arabic": "۞ لَّا خَيْرَ فِى كَثِيرٍۢ مِّن نَّجْوَىٰهُمْ إِلَّا مَنْ أَمَرَ بِصَدَقَةٍ أَوْ مَعْرُوفٍ أَوْ إِصْلَٰحٍۭ بَيْنَ ٱلنَّاسِ ۚ وَمَن يَفْعَلْ ذَٰلِكَ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًۭا",
      "translation": "No good is there in much of their private conversation, except for those who enjoin charity or that which is right or conciliation between people. And whoever does that seeking means to the approval of Allah - then We are going to give him a great reward."
    },
    {
      "n": 115,
      "arabic": "وَمَن يُشَاقِقِ ٱلرَّسُولَ مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُ ٱلْهُدَىٰ وَيَتَّبِعْ غَيْرَ سَبِيلِ ٱلْمُؤْمِنِينَ نُوَلِّهِۦ مَا تَوَلَّىٰ وَنُصْلِهِۦ جَهَنَّمَ ۖ وَسَآءَتْ مَصِيرًا",
      "translation": "And whoever opposes the Messenger after guidance has become clear to him and follows other than the way of the believers - We will give him what he has taken and drive him into Hell, and evil it is as a destination."
    },
    {
      "n": 116,
      "arabic": "إِنَّ ٱللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِۦ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَآءُ ۚ وَمَن يُشْرِكْ بِٱللَّهِ فَقَدْ ضَلَّ ضَلَٰلًۢا بَعِيدًا",
      "translation": "Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allah has certainly gone far astray."
    },
    {
      "n": 117,
      "arabic": "إِن يَدْعُونَ مِن دُونِهِۦٓ إِلَّآ إِنَٰثًۭا وَإِن يَدْعُونَ إِلَّا شَيْطَٰنًۭا مَّرِيدًۭا",
      "translation": "They call upon instead of Him none but female [deities], and they [actually] call upon none but a rebellious Satan."
    },
    {
      "n": 118,
      "arabic": "لَّعَنَهُ ٱللَّهُ ۘ وَقَالَ لَأَتَّخِذَنَّ مِنْ عِبَادِكَ نَصِيبًۭا مَّفْرُوضًۭا",
      "translation": "Whom Allah has cursed. For he had said, \"I will surely take from among Your servants a specific portion."
    },
    {
      "n": 119,
      "arabic": "وَلَأُضِلَّنَّهُمْ وَلَأُمَنِّيَنَّهُمْ وَلَءَامُرَنَّهُمْ فَلَيُبَتِّكُنَّ ءَاذَانَ ٱلْأَنْعَٰمِ وَلَءَامُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ ٱللَّهِ ۚ وَمَن يَتَّخِذِ ٱلشَّيْطَٰنَ وَلِيًّۭا مِّن دُونِ ٱللَّهِ فَقَدْ خَسِرَ خُسْرَانًۭا مُّبِينًۭا",
      "translation": "And I will mislead them, and I will arouse in them [sinful] desires, and I will command them so they will slit the ears of cattle, and I will command them so they will change the creation of Allah.\" And whoever takes Satan as an ally instead of Allah has certainly sustained a clear loss."
    },
    {
      "n": 120,
      "arabic": "يَعِدُهُمْ وَيُمَنِّيهِمْ ۖ وَمَا يَعِدُهُمُ ٱلشَّيْطَٰنُ إِلَّا غُرُورًا",
      "translation": "Satan promises them and arouses desire in them. But Satan does not promise them except delusion."
    },
    {
      "n": 121,
      "arabic": "أُو۟لَٰٓئِكَ مَأْوَىٰهُمْ جَهَنَّمُ وَلَا يَجِدُونَ عَنْهَا مَحِيصًۭا",
      "translation": "The refuge of those will be Hell, and they will not find from it an escape."
    },
    {
      "n": 122,
      "arabic": "وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ سَنُدْخِلُهُمْ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًۭا ۖ وَعْدَ ٱللَّهِ حَقًّۭا ۚ وَمَنْ أَصْدَقُ مِنَ ٱللَّهِ قِيلًۭا",
      "translation": "But the ones who believe and do righteous deeds - We will admit them to gardens beneath which rivers flow, wherein they will abide forever. [It is] the promise of Allah, [which is] truth, and who is more truthful than Allah in statement."
    },
    {
      "n": 123,
      "arabic": "لَّيْسَ بِأَمَانِيِّكُمْ وَلَآ أَمَانِىِّ أَهْلِ ٱلْكِتَٰبِ ۗ مَن يَعْمَلْ سُوٓءًۭا يُجْزَ بِهِۦ وَلَا يَجِدْ لَهُۥ مِن دُونِ ٱللَّهِ وَلِيًّۭا وَلَا نَصِيرًۭا",
      "translation": "Paradise is not [obtained] by your wishful thinking nor by that of the People of the Scripture. Whoever does a wrong will be recompensed for it, and he will not find besides Allah a protector or a helper."
    },
    {
      "n": 124,
      "arabic": "وَمَن يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ مِن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌۭ فَأُو۟لَٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ وَلَا يُظْلَمُونَ نَقِيرًۭا",
      "translation": "And whoever does righteous deeds, whether male or female, while being a believer - those will enter Paradise and will not be wronged, [even as much as] the speck on a date seed."
    },
    {
      "n": 125,
      "arabic": "وَمَنْ أَحْسَنُ دِينًۭا مِّمَّنْ أَسْلَمَ وَجْهَهُۥ لِلَّهِ وَهُوَ مُحْسِنٌۭ وَٱتَّبَعَ مِلَّةَ إِبْرَٰهِيمَ حَنِيفًۭا ۗ وَٱتَّخَذَ ٱللَّهُ إِبْرَٰهِيمَ خَلِيلًۭا",
      "translation": "And who is better in religion than one who submits himself to Allah while being a doer of good and follows the religion of Abraham, inclining toward truth? And Allah took Abraham as an intimate friend."
    },
    {
      "n": 126,
      "arabic": "وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ وَكَانَ ٱللَّهُ بِكُلِّ شَىْءٍۢ مُّحِيطًۭا",
      "translation": "And to Allah belongs whatever is in the heavens and whatever is on the earth. And ever is Allah, of all things, encompassing."
    },
    {
      "n": 127,
      "arabic": "وَيَسْتَفْتُونَكَ فِى ٱلنِّسَآءِ ۖ قُلِ ٱللَّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَىٰ عَلَيْكُمْ فِى ٱلْكِتَٰبِ فِى يَتَٰمَى ٱلنِّسَآءِ ٱلَّٰتِى لَا تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَن تَنكِحُوهُنَّ وَٱلْمُسْتَضْعَفِينَ مِنَ ٱلْوِلْدَٰنِ وَأَن تَقُومُوا۟ لِلْيَتَٰمَىٰ بِٱلْقِسْطِ ۚ وَمَا تَفْعَلُوا۟ مِنْ خَيْرٍۢ فَإِنَّ ٱللَّهَ كَانَ بِهِۦ عَلِيمًۭا",
      "translation": "And they request from you, [O Muhammad], a [legal] ruling concerning women. Say, \"Allah gives you a ruling about them and [about] what has been recited to you in the Book concerning the orphan girls to whom you do not give what is decreed for them - and [yet] you desire to marry them - and concerning the oppressed among children and that you maintain for orphans [their rights] in justice.\" And whatever you do of good - indeed, Allah is ever Knowing of it."
    },
    {
      "n": 128,
      "arabic": "وَإِنِ ٱمْرَأَةٌ خَافَتْ مِنۢ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًۭا فَلَا جُنَاحَ عَلَيْهِمَآ أَن يُصْلِحَا بَيْنَهُمَا صُلْحًۭا ۚ وَٱلصُّلْحُ خَيْرٌۭ ۗ وَأُحْضِرَتِ ٱلْأَنفُسُ ٱلشُّحَّ ۚ وَإِن تُحْسِنُوا۟ وَتَتَّقُوا۟ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًۭا",
      "translation": "And if a woman fears from her husband contempt or evasion, there is no sin upon them if they make terms of settlement between them - and settlement is best. And present in [human] souls is stinginess. But if you do good and fear Allah - then indeed Allah is ever, with what you do, Acquainted."
    },
    {
      "n": 129,
      "arabic": "وَلَن تَسْتَطِيعُوٓا۟ أَن تَعْدِلُوا۟ بَيْنَ ٱلنِّسَآءِ وَلَوْ حَرَصْتُمْ ۖ فَلَا تَمِيلُوا۟ كُلَّ ٱلْمَيْلِ فَتَذَرُوهَا كَٱلْمُعَلَّقَةِ ۚ وَإِن تُصْلِحُوا۟ وَتَتَّقُوا۟ فَإِنَّ ٱللَّهَ كَانَ غَفُورًۭا رَّحِيمًۭا",
      "translation": "And you will never be able to be equal [in feeling] between wives, even if you should strive [to do so]. So do not incline completely [toward one] and leave another hanging. And if you amend [your affairs] and fear Allah - then indeed, Allah is ever Forgiving and Merciful."
    },
    {
      "n": 130,
      "arabic": "وَإِن يَتَفَرَّقَا يُغْنِ ٱللَّهُ كُلًّۭا مِّن سَعَتِهِۦ ۚ وَكَانَ ٱللَّهُ وَٰسِعًا حَكِيمًۭا",
      "translation": "But if they separate [by divorce], Allah will enrich each [of them] from His abundance. And ever is Allah Encompassing and Wise."
    },
    {
      "n": 131,
      "arabic": "وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ وَلَقَدْ وَصَّيْنَا ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ مِن قَبْلِكُمْ وَإِيَّاكُمْ أَنِ ٱتَّقُوا۟ ٱللَّهَ ۚ وَإِن تَكْفُرُوا۟ فَإِنَّ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ وَكَانَ ٱللَّهُ غَنِيًّا حَمِيدًۭا",
      "translation": "And to Allah belongs whatever is in the heavens and whatever is on the earth. And We have instructed those who were given the Scripture before you and yourselves to fear Allah. But if you disbelieve - then to Allah belongs whatever is in the heavens and whatever is on the earth. And ever is Allah Free of need and Praiseworthy."
    },
    {
      "n": 132,
      "arabic": "وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ وَكَفَىٰ بِٱللَّهِ وَكِيلًا",
      "translation": "And to Allah belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs."
    },
    {
      "n": 133,
      "arabic": "إِن يَشَأْ يُذْهِبْكُمْ أَيُّهَا ٱلنَّاسُ وَيَأْتِ بِـَٔاخَرِينَ ۚ وَكَانَ ٱللَّهُ عَلَىٰ ذَٰلِكَ قَدِيرًۭا",
      "translation": "If He wills, He can do away with you, O people, and bring others [in your place]. And ever is Allah competent to do that."
    },
    {
      "n": 134,
      "arabic": "مَّن كَانَ يُرِيدُ ثَوَابَ ٱلدُّنْيَا فَعِندَ ٱللَّهِ ثَوَابُ ٱلدُّنْيَا وَٱلْءَاخِرَةِ ۚ وَكَانَ ٱللَّهُ سَمِيعًۢا بَصِيرًۭا",
      "translation": "Whoever desires the reward of this world - then with Allah is the reward of this world and the Hereafter. And ever is Allah Hearing and Seeing."
    },
    {
      "n": 135,
      "arabic": "۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُونُوا۟ قَوَّٰمِينَ بِٱلْقِسْطِ شُهَدَآءَ لِلَّهِ وَلَوْ عَلَىٰٓ أَنفُسِكُمْ أَوِ ٱلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ ۚ إِن يَكُنْ غَنِيًّا أَوْ فَقِيرًۭا فَٱللَّهُ أَوْلَىٰ بِهِمَا ۖ فَلَا تَتَّبِعُوا۟ ٱلْهَوَىٰٓ أَن تَعْدِلُوا۟ ۚ وَإِن تَلْوُۥٓا۟ أَوْ تُعْرِضُوا۟ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًۭا",
      "translation": "O you who have believed, be persistently standing firm in justice, witnesses for Allah, even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allah is more worthy of both. So follow not [personal] inclination, lest you not be just. And if you distort [your testimony] or refuse [to give it], then indeed Allah is ever, with what you do, Acquainted."
    },
    {
      "n": 136,
      "arabic": "يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ ءَامِنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَٱلْكِتَٰبِ ٱلَّذِى نَزَّلَ عَلَىٰ رَسُولِهِۦ وَٱلْكِتَٰبِ ٱلَّذِىٓ أَنزَلَ مِن قَبْلُ ۚ وَمَن يَكْفُرْ بِٱللَّهِ وَمَلَٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ وَٱلْيَوْمِ ٱلْءَاخِرِ فَقَدْ ضَلَّ ضَلَٰلًۢا بَعِيدًا",
      "translation": "O you who have believed, believe in Allah and His Messenger and the Book that He sent down upon His Messenger and the Scripture which He sent down before. And whoever disbelieves in Allah, His angels, His books, His messengers, and the Last Day has certainly gone far astray."
    },
    {
      "n": 137,
      "arabic": "إِنَّ ٱلَّذِينَ ءَامَنُوا۟ ثُمَّ كَفَرُوا۟ ثُمَّ ءَامَنُوا۟ ثُمَّ كَفَرُوا۟ ثُمَّ ٱزْدَادُوا۟ كُفْرًۭا لَّمْ يَكُنِ ٱللَّهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ سَبِيلًۢا",
      "translation": "Indeed, those who have believed then disbelieved, then believed, then disbelieved, and then increased in disbelief - never will Allah forgive them, nor will He guide them to a way."
    },
    {
      "n": 138,
      "arabic": "بَشِّرِ ٱلْمُنَٰفِقِينَ بِأَنَّ لَهُمْ عَذَابًا أَلِيمًا",
      "translation": "Give tidings to the hypocrites that there is for them a painful punishment -"
    },
    {
      "n": 139,
      "arabic": "ٱلَّذِينَ يَتَّخِذُونَ ٱلْكَٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَ ۚ أَيَبْتَغُونَ عِندَهُمُ ٱلْعِزَّةَ فَإِنَّ ٱلْعِزَّةَ لِلَّهِ جَمِيعًۭا",
      "translation": "Those who take disbelievers as allies instead of the believers. Do they seek with them honor [through power]? But indeed, honor belongs to Allah entirely."
    },
    {
      "n": 140,
      "arabic": "وَقَدْ نَزَّلَ عَلَيْكُمْ فِى ٱلْكِتَٰبِ أَنْ إِذَا سَمِعْتُمْ ءَايَٰتِ ٱللَّهِ يُكْفَرُ بِهَا وَيُسْتَهْزَأُ بِهَا فَلَا تَقْعُدُوا۟ مَعَهُمْ حَتَّىٰ يَخُوضُوا۟ فِى حَدِيثٍ غَيْرِهِۦٓ ۚ إِنَّكُمْ إِذًۭا مِّثْلُهُمْ ۗ إِنَّ ٱللَّهَ جَامِعُ ٱلْمُنَٰفِقِينَ وَٱلْكَٰفِرِينَ فِى جَهَنَّمَ جَمِيعًا",
      "translation": "And it has already come down to you in the Book that when you hear the verses of Allah [recited], they are denied [by them] and ridiculed; so do not sit with them until they enter into another conversation. Indeed, you would then be like them. Indeed Allah will gather the hypocrites and disbelievers in Hell all together -"
    },
    {
      "n": 141,
      "arabic": "ٱلَّذِينَ يَتَرَبَّصُونَ بِكُمْ فَإِن كَانَ لَكُمْ فَتْحٌۭ مِّنَ ٱللَّهِ قَالُوٓا۟ أَلَمْ نَكُن مَّعَكُمْ وَإِن كَانَ لِلْكَٰفِرِينَ نَصِيبٌۭ قَالُوٓا۟ أَلَمْ نَسْتَحْوِذْ عَلَيْكُمْ وَنَمْنَعْكُم مِّنَ ٱلْمُؤْمِنِينَ ۚ فَٱللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ ٱلْقِيَٰمَةِ ۗ وَلَن يَجْعَلَ ٱللَّهُ لِلْكَٰفِرِينَ عَلَى ٱلْمُؤْمِنِينَ سَبِيلًا",
      "translation": "Those who wait [and watch] you. Then if you gain a victory from Allah, they say, \"Were we not with you?\" But if the disbelievers have a success, they say [to them], \"Did we not gain the advantage over you, but we protected you from the believers?\" Allah will judge between [all of] you on the Day of Resurrection, and never will Allah give the disbelievers over the believers a way [to overcome them]."
    },
    {
      "n": 142,
      "arabic": "إِنَّ ٱلْمُنَٰفِقِينَ يُخَٰدِعُونَ ٱللَّهَ وَهُوَ خَٰدِعُهُمْ وَإِذَا قَامُوٓا۟ إِلَى ٱلصَّلَوٰةِ قَامُوا۟ كُسَالَىٰ يُرَآءُونَ ٱلنَّاسَ وَلَا يَذْكُرُونَ ٱللَّهَ إِلَّا قَلِيلًۭا",
      "translation": "Indeed, the hypocrites [think to] deceive Allah, but He is deceiving them. And when they stand for prayer, they stand lazily, showing [themselves to] the people and not remembering Allah except a little,"
    },
    {
      "n": 143,
      "arabic": "مُّذَبْذَبِينَ بَيْنَ ذَٰلِكَ لَآ إِلَىٰ هَٰٓؤُلَآءِ وَلَآ إِلَىٰ هَٰٓؤُلَآءِ ۚ وَمَن يُضْلِلِ ٱللَّهُ فَلَن تَجِدَ لَهُۥ سَبِيلًۭا",
      "translation": "Wavering between them, [belonging] neither to the believers nor to the disbelievers. And whoever Allah leaves astray - never will you find for him a way."
    },
    {
      "n": 144,
      "arabic": "يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ ٱلْكَٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَ ۚ أَتُرِيدُونَ أَن تَجْعَلُوا۟ لِلَّهِ عَلَيْكُمْ سُلْطَٰنًۭا مُّبِينًا",
      "translation": "O you who have believed, do not take the disbelievers as allies instead of the believers. Do you wish to give Allah against yourselves a clear case?"
    },
    {
      "n": 145,
      "arabic": "إِنَّ ٱلْمُنَٰفِقِينَ فِى ٱلدَّرْكِ ٱلْأَسْفَلِ مِنَ ٱلنَّارِ وَلَن تَجِدَ لَهُمْ نَصِيرًا",
      "translation": "Indeed, the hypocrites will be in the lowest depths of the Fire - and never will you find for them a helper -"
    },
    {
      "n": 146,
      "arabic": "إِلَّا ٱلَّذِينَ تَابُوا۟ وَأَصْلَحُوا۟ وَٱعْتَصَمُوا۟ بِٱللَّهِ وَأَخْلَصُوا۟ دِينَهُمْ لِلَّهِ فَأُو۟لَٰٓئِكَ مَعَ ٱلْمُؤْمِنِينَ ۖ وَسَوْفَ يُؤْتِ ٱللَّهُ ٱلْمُؤْمِنِينَ أَجْرًا عَظِيمًۭا",
      "translation": "Except for those who repent, correct themselves, hold fast to Allah, and are sincere in their religion for Allah, for those will be with the believers. And Allah is going to give the believers a great reward."
    },
    {
      "n": 147,
      "arabic": "مَّا يَفْعَلُ ٱللَّهُ بِعَذَابِكُمْ إِن شَكَرْتُمْ وَءَامَنتُمْ ۚ وَكَانَ ٱللَّهُ شَاكِرًا عَلِيمًۭا",
      "translation": "What would Allah do with your punishment if you are grateful and believe? And ever is Allah Appreciative and Knowing."
    },
    {
      "n": 148,
      "arabic": "۞ لَّا يُحِبُّ ٱللَّهُ ٱلْجَهْرَ بِٱلسُّوٓءِ مِنَ ٱلْقَوْلِ إِلَّا مَن ظُلِمَ ۚ وَكَانَ ٱللَّهُ سَمِيعًا عَلِيمًا",
      "translation": "Allah does not like the public mention of evil except by one who has been wronged. And ever is Allah Hearing and Knowing."
    },
    {
      "n": 149,
      "arabic": "إِن تُبْدُوا۟ خَيْرًا أَوْ تُخْفُوهُ أَوْ تَعْفُوا۟ عَن سُوٓءٍۢ فَإِنَّ ٱللَّهَ كَانَ عَفُوًّۭا قَدِيرًا",
      "translation": "If [instead] you show [some] good or conceal it or pardon an offense - indeed, Allah is ever Pardoning and Competent."
    },
    {
      "n": 150,
      "arabic": "إِنَّ ٱلَّذِينَ يَكْفُرُونَ بِٱللَّهِ وَرُسُلِهِۦ وَيُرِيدُونَ أَن يُفَرِّقُوا۟ بَيْنَ ٱللَّهِ وَرُسُلِهِۦ وَيَقُولُونَ نُؤْمِنُ بِبَعْضٍۢ وَنَكْفُرُ بِبَعْضٍۢ وَيُرِيدُونَ أَن يَتَّخِذُوا۟ بَيْنَ ذَٰلِكَ سَبِيلًا",
      "translation": "Indeed, those who disbelieve in Allah and His messengers and wish to discriminate between Allah and His messengers and say, \"We believe in some and disbelieve in others,\" and wish to adopt a way in between -"
    },
    {
      "n": 151,
      "arabic": "أُو۟لَٰٓئِكَ هُمُ ٱلْكَٰفِرُونَ حَقًّۭا ۚ وَأَعْتَدْنَا لِلْكَٰفِرِينَ عَذَابًۭا مُّهِينًۭا",
      "translation": "Those are the disbelievers, truly. And We have prepared for the disbelievers a humiliating punishment."
    },
    {
      "n": 152,
      "arabic": "وَٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ وَلَمْ يُفَرِّقُوا۟ بَيْنَ أَحَدٍۢ مِّنْهُمْ أُو۟لَٰٓئِكَ سَوْفَ يُؤْتِيهِمْ أُجُورَهُمْ ۗ وَكَانَ ٱللَّهُ غَفُورًۭا رَّحِيمًۭا",
      "translation": "But they who believe in Allah and His messengers and do not discriminate between any of them - to those He is going to give their rewards. And ever is Allah Forgiving and Merciful."
    },
    {
      "n": 153,
      "arabic": "يَسْـَٔلُكَ أَهْلُ ٱلْكِتَٰبِ أَن تُنَزِّلَ عَلَيْهِمْ كِتَٰبًۭا مِّنَ ٱلسَّمَآءِ ۚ فَقَدْ سَأَلُوا۟ مُوسَىٰٓ أَكْبَرَ مِن ذَٰلِكَ فَقَالُوٓا۟ أَرِنَا ٱللَّهَ جَهْرَةًۭ فَأَخَذَتْهُمُ ٱلصَّٰعِقَةُ بِظُلْمِهِمْ ۚ ثُمَّ ٱتَّخَذُوا۟ ٱلْعِجْلَ مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَٰتُ فَعَفَوْنَا عَن ذَٰلِكَ ۚ وَءَاتَيْنَا مُوسَىٰ سُلْطَٰنًۭا مُّبِينًۭا",
      "translation": "The People of the Scripture ask you to bring down to them a book from the heaven. But they had asked of Moses [even] greater than that and said, \"Show us Allah outright,\" so the thunderbolt struck them for their wrongdoing. Then they took the calf [for worship] after clear evidences had come to them, and We pardoned that. And We gave Moses a clear authority."
    },
    {
      "n": 154,
      "arabic": "وَرَفَعْنَا فَوْقَهُمُ ٱلطُّورَ بِمِيثَٰقِهِمْ وَقُلْنَا لَهُمُ ٱدْخُلُوا۟ ٱلْبَابَ سُجَّدًۭا وَقُلْنَا لَهُمْ لَا تَعْدُوا۟ فِى ٱلسَّبْتِ وَأَخَذْنَا مِنْهُم مِّيثَٰقًا غَلِيظًۭا",
      "translation": "And We raised over them the mount for [refusal of] their covenant; and We said to them, \"Enter the gate bowing humbly\", and We said to them, \"Do not transgress on the sabbath\", and We took from them a solemn covenant."
    },
    {
      "n": 155,
      "arabic": "فَبِمَا نَقْضِهِم مِّيثَٰقَهُمْ وَكُفْرِهِم بِـَٔايَٰتِ ٱللَّهِ وَقَتْلِهِمُ ٱلْأَنۢبِيَآءَ بِغَيْرِ حَقٍّۢ وَقَوْلِهِمْ قُلُوبُنَا غُلْفٌۢ ۚ بَلْ طَبَعَ ٱللَّهُ عَلَيْهَا بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًۭا",
      "translation": "And [We cursed them] for their breaking of the covenant and their disbelief in the signs of Allah and their killing of the prophets without right and their saying, \"Our hearts are wrapped\". Rather, Allah has sealed them because of their disbelief, so they believe not, except for a few."
    },
    {
      "n": 156,
      "arabic": "وَبِكُفْرِهِمْ وَقَوْلِهِمْ عَلَىٰ مَرْيَمَ بُهْتَٰنًا عَظِيمًۭا",
      "translation": "And [We cursed them] for their disbelief and their saying against Mary a great slander,"
    },
    {
      "n": 157,
      "arabic": "وَقَوْلِهِمْ إِنَّا قَتَلْنَا ٱلْمَسِيحَ عِيسَى ٱبْنَ مَرْيَمَ رَسُولَ ٱللَّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَٰكِن شُبِّهَ لَهُمْ ۚ وَإِنَّ ٱلَّذِينَ ٱخْتَلَفُوا۟ فِيهِ لَفِى شَكٍّۢ مِّنْهُ ۚ مَا لَهُم بِهِۦ مِنْ عِلْمٍ إِلَّا ٱتِّبَاعَ ٱلظَّنِّ ۚ وَمَا قَتَلُوهُ يَقِينًۢا",
      "translation": "And [for] their saying, \"Indeed, we have killed the Messiah, Jesus, the son of Mary, the messenger of Allah.\" And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain."
    },
    {
      "n": 158,
      "arabic": "بَل رَّفَعَهُ ٱللَّهُ إِلَيْهِ ۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًۭا",
      "translation": "Rather, Allah raised him to Himself. And ever is Allah Exalted in Might and Wise."
    },
    {
      "n": 159,
      "arabic": "وَإِن مِّنْ أَهْلِ ٱلْكِتَٰبِ إِلَّا لَيُؤْمِنَنَّ بِهِۦ قَبْلَ مَوْتِهِۦ ۖ وَيَوْمَ ٱلْقِيَٰمَةِ يَكُونُ عَلَيْهِمْ شَهِيدًۭا",
      "translation": "And there is none from the People of the Scripture but that he will surely believe in Jesus before his death. And on the Day of Resurrection he will be against them a witness."
    },
    {
      "n": 160,
      "arabic": "فَبِظُلْمٍۢ مِّنَ ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا عَلَيْهِمْ طَيِّبَٰتٍ أُحِلَّتْ لَهُمْ وَبِصَدِّهِمْ عَن سَبِيلِ ٱللَّهِ كَثِيرًۭا",
      "translation": "For wrongdoing on the part of the Jews, We made unlawful for them [certain] good foods which had been lawful to them, and for their averting from the way of Allah many [people],"
    },
    {
      "n": 161,
      "arabic": "وَأَخْذِهِمُ ٱلرِّبَوٰا۟ وَقَدْ نُهُوا۟ عَنْهُ وَأَكْلِهِمْ أَمْوَٰلَ ٱلنَّاسِ بِٱلْبَٰطِلِ ۚ وَأَعْتَدْنَا لِلْكَٰفِرِينَ مِنْهُمْ عَذَابًا أَلِيمًۭا",
      "translation": "And [for] their taking of usury while they had been forbidden from it, and their consuming of the people's wealth unjustly. And we have prepared for the disbelievers among them a painful punishment."
    },
    {
      "n": 162,
      "arabic": "لَّٰكِنِ ٱلرَّٰسِخُونَ فِى ٱلْعِلْمِ مِنْهُمْ وَٱلْمُؤْمِنُونَ يُؤْمِنُونَ بِمَآ أُنزِلَ إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ ۚ وَٱلْمُقِيمِينَ ٱلصَّلَوٰةَ ۚ وَٱلْمُؤْتُونَ ٱلزَّكَوٰةَ وَٱلْمُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ أُو۟لَٰٓئِكَ سَنُؤْتِيهِمْ أَجْرًا عَظِيمًا",
      "translation": "But those firm in knowledge among them and the believers believe in what has been revealed to you, [O Muhammad], and what was revealed before you. And the establishers of prayer [especially] and the givers of zakah and the believers in Allah and the Last Day - those We will give a great reward."
    },
    {
      "n": 163,
      "arabic": "۞ إِنَّآ أَوْحَيْنَآ إِلَيْكَ كَمَآ أَوْحَيْنَآ إِلَىٰ نُوحٍۢ وَٱلنَّبِيِّۦنَ مِنۢ بَعْدِهِۦ ۚ وَأَوْحَيْنَآ إِلَىٰٓ إِبْرَٰهِيمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَٰرُونَ وَسُلَيْمَٰنَ ۚ وَءَاتَيْنَا دَاوُۥدَ زَبُورًۭا",
      "translation": "Indeed, We have revealed to you, [O Muhammad], as We revealed to Noah and the prophets after him. And we revealed to Abraham, Ishmael, Isaac, Jacob, the Descendants, Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the book [of Psalms]."
    },
    {
      "n": 164,
      "arabic": "وَرُسُلًۭا قَدْ قَصَصْنَٰهُمْ عَلَيْكَ مِن قَبْلُ وَرُسُلًۭا لَّمْ نَقْصُصْهُمْ عَلَيْكَ ۚ وَكَلَّمَ ٱللَّهُ مُوسَىٰ تَكْلِيمًۭا",
      "translation": "And [We sent] messengers about whom We have related [their stories] to you before and messengers about whom We have not related to you. And Allah spoke to Moses with [direct] speech."
    },
    {
      "n": 165,
      "arabic": "رُّسُلًۭا مُّبَشِّرِينَ وَمُنذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى ٱللَّهِ حُجَّةٌۢ بَعْدَ ٱلرُّسُلِ ۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًۭا",
      "translation": "[We sent] messengers as bringers of good tidings and warners so that mankind will have no argument against Allah after the messengers. And ever is Allah Exalted in Might and Wise."
    },
    {
      "n": 166,
      "arabic": "لَّٰكِنِ ٱللَّهُ يَشْهَدُ بِمَآ أَنزَلَ إِلَيْكَ ۖ أَنزَلَهُۥ بِعِلْمِهِۦ ۖ وَٱلْمَلَٰٓئِكَةُ يَشْهَدُونَ ۚ وَكَفَىٰ بِٱللَّهِ شَهِيدًا",
      "translation": "But Allah bears witness to that which He has revealed to you. He has sent it down with His knowledge, and the angels bear witness [as well]. And sufficient is Allah as Witness."
    },
    {
      "n": 167,
      "arabic": "إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ قَدْ ضَلُّوا۟ ضَلَٰلًۢا بَعِيدًا",
      "translation": "Indeed, those who disbelieve and avert [people] from the way of Allah have certainly gone far astray."
    },
    {
      "n": 168,
      "arabic": "إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَظَلَمُوا۟ لَمْ يَكُنِ ٱللَّهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ طَرِيقًا",
      "translation": "Indeed, those who disbelieve and commit wrong [or injustice] - never will Allah forgive them, nor will He guide them to a path."
    },
    {
      "n": 169,
      "arabic": "إِلَّا طَرِيقَ جَهَنَّمَ خَٰلِدِينَ فِيهَآ أَبَدًۭا ۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًۭا",
      "translation": "Except the path of Hell; they will abide therein forever. And that, for Allah, is [always] easy."
    },
    {
      "n": 170,
      "arabic": "يَٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُمُ ٱلرَّسُولُ بِٱلْحَقِّ مِن رَّبِّكُمْ فَـَٔامِنُوا۟ خَيْرًۭا لَّكُمْ ۚ وَإِن تَكْفُرُوا۟ فَإِنَّ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًۭا",
      "translation": "O Mankind, the Messenger has come to you with the truth from your Lord, so believe; it is better for you. But if you disbelieve - then indeed, to Allah belongs whatever is in the heavens and earth. And ever is Allah Knowing and Wise."
    },
    {
      "n": 171,
      "arabic": "يَٰٓأَهْلَ ٱلْكِتَٰبِ لَا تَغْلُوا۟ فِى دِينِكُمْ وَلَا تَقُولُوا۟ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّ ۚ إِنَّمَا ٱلْمَسِيحُ عِيسَى ٱبْنُ مَرْيَمَ رَسُولُ ٱللَّهِ وَكَلِمَتُهُۥٓ أَلْقَىٰهَآ إِلَىٰ مَرْيَمَ وَرُوحٌۭ مِّنْهُ ۖ فَـَٔامِنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ ۖ وَلَا تَقُولُوا۟ ثَلَٰثَةٌ ۚ ٱنتَهُوا۟ خَيْرًۭا لَّكُمْ ۚ إِنَّمَا ٱللَّهُ إِلَٰهٌۭ وَٰحِدٌۭ ۖ سُبْحَٰنَهُۥٓ أَن يَكُونَ لَهُۥ وَلَدٌۭ ۘ لَّهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ وَكَفَىٰ بِٱللَّهِ وَكِيلًۭا",
      "translation": "O People of the Scripture, do not commit excess in your religion or say about Allah except the truth. The Messiah, Jesus, the son of Mary, was but a messenger of Allah and His word which He directed to Mary and a soul [created at a command] from Him. So believe in Allah and His messengers. And do not say, \"Three\"; desist - it is better for you. Indeed, Allah is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs."
    },
    {
      "n": 172,
      "arabic": "لَّن يَسْتَنكِفَ ٱلْمَسِيحُ أَن يَكُونَ عَبْدًۭا لِّلَّهِ وَلَا ٱلْمَلَٰٓئِكَةُ ٱلْمُقَرَّبُونَ ۚ وَمَن يَسْتَنكِفْ عَنْ عِبَادَتِهِۦ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ إِلَيْهِ جَمِيعًۭا",
      "translation": "Never would the Messiah disdain to be a servant of Allah, nor would the angels near [to Him]. And whoever disdains His worship and is arrogant - He will gather them to Himself all together."
    },
    {
      "n": 173,
      "arabic": "فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَيُوَفِّيهِمْ أُجُورَهُمْ وَيَزِيدُهُم مِّن فَضْلِهِۦ ۖ وَأَمَّا ٱلَّذِينَ ٱسْتَنكَفُوا۟ وَٱسْتَكْبَرُوا۟ فَيُعَذِّبُهُمْ عَذَابًا أَلِيمًۭا وَلَا يَجِدُونَ لَهُم مِّن دُونِ ٱللَّهِ وَلِيًّۭا وَلَا نَصِيرًۭا",
      "translation": "And as for those who believed and did righteous deeds, He will give them in full their rewards and grant them extra from His bounty. But as for those who disdained and were arrogant, He will punish them with a painful punishment, and they will not find for themselves besides Allah any protector or helper."
    },
    {
      "n": 174,
      "arabic": "يَٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُم بُرْهَٰنٌۭ مِّن رَّبِّكُمْ وَأَنزَلْنَآ إِلَيْكُمْ نُورًۭا مُّبِينًۭا",
      "translation": "O mankind, there has come to you a conclusive proof from your Lord, and We have sent down to you a clear light."
    },
    {
      "n": 175,
      "arabic": "فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَٱعْتَصَمُوا۟ بِهِۦ فَسَيُدْخِلُهُمْ فِى رَحْمَةٍۢ مِّنْهُ وَفَضْلٍۢ وَيَهْدِيهِمْ إِلَيْهِ صِرَٰطًۭا مُّسْتَقِيمًۭا",
      "translation": "So those who believe in Allah and hold fast to Him - He will admit them to mercy from Himself and bounty and guide them to Himself on a straight path."
    },
    {
      "n": 176,
      "arabic": "يَسْتَفْتُونَكَ قُلِ ٱللَّهُ يُفْتِيكُمْ فِى ٱلْكَلَٰلَةِ ۚ إِنِ ٱمْرُؤٌا۟ هَلَكَ لَيْسَ لَهُۥ وَلَدٌۭ وَلَهُۥٓ أُخْتٌۭ فَلَهَا نِصْفُ مَا تَرَكَ ۚ وَهُوَ يَرِثُهَآ إِن لَّمْ يَكُن لَّهَا وَلَدٌۭ ۚ فَإِن كَانَتَا ٱثْنَتَيْنِ فَلَهُمَا ٱلثُّلُثَانِ مِمَّا تَرَكَ ۚ وَإِن كَانُوٓا۟ إِخْوَةًۭ رِّجَالًۭا وَنِسَآءًۭ فَلِلذَّكَرِ مِثْلُ حَظِّ ٱلْأُنثَيَيْنِ ۗ يُبَيِّنُ ٱللَّهُ لَكُمْ أَن تَضِلُّوا۟ ۗ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌۢ",
      "translation": "They request from you a [legal] ruling. Say, \"Allah gives you a ruling concerning one having neither descendants nor ascendants [as heirs].\" If a man dies, leaving no child but [only] a sister, she will have half of what he left. And he inherits from her if she [dies and] has no child. But if there are two sisters [or more], they will have two-thirds of what he left. If there are both brothers and sisters, the male will have the share of two females. Allah makes clear to you [His law], lest you go astray. And Allah is Knowing of all things."
    }
  ],
  "glosses": [
    [
      "O",
      "mankind!",
      "Fear",
      "your Lord",
      "the One Who",
      "created you",
      "from",
      "a soul",
      "single",
      "and created",
      "from it",
      "its mate",
      "and dispersed",
      "from both of them",
      "men",
      "many",
      "and women.",
      "And fear",
      "Allah",
      "(through) Whom",
      "you ask",
      "[with it]",
      "and the wombs.",
      "Indeed,",
      "Allah",
      "is",
      "over you",
      "Ever-Watchful."
    ],
    [
      "And give",
      "(to) the orphans",
      "their wealth,",
      "and (do) not",
      "exchange",
      "the bad",
      "with the good,",
      "and (do) not",
      "consume",
      "their wealth",
      "with",
      "your wealth.",
      "Indeed, it",
      "is",
      "a sin",
      "great."
    ],
    [
      "And if",
      "you fear",
      "that not",
      "you will be able to do justice",
      "with",
      "the orphans,",
      "then marry",
      "what",
      "seems suitable",
      "to you",
      "from",
      "the women",
      "two,",
      "or three,",
      "or four.",
      "But if",
      "you fear",
      "that not",
      "you can do justice",
      "then (marry) one",
      "or",
      "what",
      "possesses",
      "your right hand.",
      "That",
      "(is) more appropriate",
      "that (may) not",
      "you oppress."
    ],
    [
      "And give",
      "the women",
      "their dower",
      "graciously.",
      "But if",
      "they remit",
      "to you",
      "of",
      "anything",
      "of it",
      "(on their) own,",
      "then eat it",
      "(in) satisfaction",
      "(and) ease."
    ],
    [
      "And (do) not",
      "give",
      "the foolish",
      "your wealth",
      "which",
      "(was) made",
      "(by) Allah",
      "for you",
      "a means of support",
      "(but) provide (for) them",
      "with it",
      "and clothe them",
      "and speak",
      "to them",
      "words",
      "(of) kindness."
    ],
    [
      "And test",
      "the orphans",
      "until",
      "[when]",
      "they reach[ed]",
      "(the age of) marriage,",
      "then if",
      "you perceive",
      "in them",
      "sound judgement",
      "then deliver",
      "to them",
      "their wealth.",
      "And (do) not",
      "eat it",
      "extravagantly",
      "and hastily",
      "(fearing) that",
      "they will grow up.",
      "And whoever",
      "is",
      "rich",
      "then he should refrain,",
      "and whoever",
      "is",
      "poor",
      "then let him eat (of it)",
      "in a fair manner.",
      "Then when",
      "you deliver",
      "to them",
      "their wealth",
      "then take witnesses",
      "on them.",
      "And is sufficient",
      "Allah",
      "(as) a Reckoner."
    ],
    [
      "For the men",
      "a portion",
      "of what",
      "(is) left",
      "(by) the parents,",
      "and the near relatives",
      "and for the women",
      "a portion",
      "of what",
      "(is) left",
      "(by) parents",
      "and the near relatives",
      "of what",
      "(is) little",
      "of it",
      "or",
      "much",
      "a portion",
      "obligatory."
    ],
    [
      "And when",
      "present",
      "(at) the (time of) division",
      "(of)",
      "the relatives",
      "and the orphans",
      "and the poor,",
      "then provide them",
      "from it",
      "and speak",
      "to them",
      "words",
      "(of) kindness."
    ],
    [
      "And let fear",
      "those who,",
      "if",
      "they left",
      "from",
      "behind",
      "offspring",
      "weak",
      "(and) they would have feared",
      "about them.",
      "So let them fear",
      "Allah",
      "and let them speak",
      "words",
      "appropriate."
    ],
    [
      "Indeed,",
      "those who",
      "consume",
      "wealth",
      "(of) the orphans",
      "wrongfully,",
      "only",
      "they consume",
      "in",
      "their bellies",
      "fire,",
      "and they will be burned",
      "(in) a Blazing Fire."
    ],
    [
      "Instructs you",
      "Allah",
      "concerning",
      "your children",
      "for the male",
      "like",
      "(the) portion",
      "(of) two females.",
      "But if",
      "there are",
      "(only) women",
      "more (than)",
      "two,",
      "then for them",
      "two thirds",
      "(of) what",
      "he left.",
      "And if",
      "(there) is",
      "(only) one,",
      "then for her",
      "(is) half.",
      "And for his parents,",
      "for each",
      "one",
      "of them",
      "a sixth",
      "of what",
      "(is) left,",
      "if",
      "is",
      "for him",
      "a child.",
      "But if",
      "not",
      "is",
      "for him",
      "any child",
      "and inherit[ed] him",
      "his parents,",
      "then for his mother",
      "(is) one third.",
      "And if",
      "are",
      "for him",
      "brothers and sisters,",
      "then for his mother",
      "(is) the sixth",
      "from",
      "after",
      "any will",
      "he has made",
      "[of which]",
      "or",
      "any debt.",
      "Your parents",
      "and your children",
      "not",
      "you know",
      "which of them",
      "(is) nearer",
      "to you",
      "(in) benefit.",
      "An obligation",
      "from",
      "Allah.",
      "Indeed,",
      "Allah",
      "is",
      "All-Knowing,",
      "All-Wise."
    ],
    [
      "And for you",
      "(is) half",
      "(of) what",
      "(is) left",
      "by your wives",
      "if",
      "not",
      "is",
      "for them",
      "a child.",
      "But if",
      "is",
      "for them",
      "a child,",
      "then for you",
      "(is) the fourth",
      "of what",
      "they left,",
      "from",
      "after",
      "any will",
      "they have made",
      "[for which]",
      "or",
      "any debt.",
      "And for them",
      "(is) the fourth",
      "of what",
      "you left,",
      "if",
      "not",
      "is",
      "for you",
      "a child.",
      "But if",
      "is",
      "for you",
      "a child,",
      "then for them",
      "(is) the eighth",
      "of what",
      "you left",
      "from",
      "after",
      "any will",
      "you have made",
      "[for which]",
      "or",
      "any debt.",
      "And if",
      "[is]",
      "a man",
      "(whose wealth) is to be inherited",
      "(has) no parent or child",
      "or",
      "a women",
      "and for him",
      "(is) a brother",
      "or",
      "a sister,",
      "then for each",
      "one",
      "of (the) two",
      "(is) the sixth.",
      "But if",
      "they are",
      "more",
      "than",
      "that,",
      "then they",
      "(are) partners",
      "in",
      "the third,",
      "from",
      "after",
      "any will",
      "was made",
      "[for which]",
      "or",
      "any debt",
      "without",
      "(being) harmful.",
      "An ordinance",
      "from",
      "Allah.",
      "And Allah",
      "(is) All-Knowing,",
      "All-Forbearing."
    ],
    [
      "These",
      "(are the) limits",
      "(of) Allah,",
      "and whoever",
      "obeys",
      "Allah",
      "and His Messenger,",
      "He will admit him",
      "(to) Gardens",
      "flows",
      "from",
      "underneath them",
      "the rivers",
      "(will) abide forever",
      "in it.",
      "And that",
      "(is) the success",
      "[the] great."
    ],
    [
      "And whoever",
      "disobeys",
      "Allah",
      "and His Messenger",
      "and transgresses",
      "His limits",
      "He will admit him",
      "(to) Fire",
      "(will) abide forever",
      "in it.",
      "And for him",
      "(is) a punishment",
      "humiliating."
    ],
    [
      "And those who",
      "commit",
      "[the] immorality",
      "from",
      "your women",
      "then call to witness",
      "against them",
      "four",
      "among you.",
      "And if",
      "they testify",
      "then confine them",
      "in",
      "their houses",
      "until",
      "comes to them",
      "[the] death",
      "or",
      "makes",
      "Allah",
      "for them",
      "a way."
    ],
    [
      "And the two who",
      "commit it",
      "among you,",
      "then punish both of them.",
      "But if",
      "they repent",
      "and correct themselves,",
      "then turn away",
      "from both of them.",
      "Indeed,",
      "Allah",
      "is",
      "Oft-Forgiving,",
      "Most-Merciful."
    ],
    [
      "Only",
      "the acceptance of repentance",
      "by",
      "Allah",
      "(is) for those who",
      "do",
      "the evil",
      "in ignorance,",
      "then",
      "they repent",
      "from",
      "soon after.",
      "Then those",
      "will have forgiveness",
      "(from) Allah",
      "upon them,",
      "and is",
      "Allah",
      "All-Knowing,",
      "All-Wise."
    ],
    [
      "And not",
      "(is) the acceptance of repentance",
      "for those who",
      "do",
      "the evil deeds",
      "until",
      "when",
      "approaches",
      "one of them",
      "[the] death,",
      "he says,",
      "\"Indeed I",
      "repent",
      "now;\"",
      "and not",
      "those who",
      "die",
      "while they",
      "(are) disbelievers.",
      "Those",
      "We have prepared",
      "for them",
      "a punishment",
      "painful."
    ],
    [
      "O you",
      "who",
      "believe[d]!",
      "Not",
      "(is) lawful",
      "for you",
      "that",
      "you inherit",
      "the women",
      "(by) force.",
      "And not",
      "you constraint them",
      "so that you may take",
      "a part",
      "(of) what",
      "you have given them",
      "except",
      "that",
      "they commit",
      "immorality",
      "open.",
      "And live with them",
      "in kindness.",
      "But if",
      "you dislike them,",
      "then perhaps",
      "that",
      "you dislike",
      "a thing",
      "and has placed",
      "Allah",
      "in it",
      "good",
      "much."
    ],
    [
      "And if",
      "you intend",
      "replacing",
      "a wife",
      "(in) place",
      "(of) a wife",
      "and you have given",
      "one of them",
      "heap (of gold)",
      "then (do) not",
      "take away",
      "from it",
      "anything.",
      "Would you take it",
      "(by) slander",
      "and a sin",
      "open?"
    ],
    [
      "And how",
      "could you take it",
      "when surely",
      "has gone",
      "one of you",
      "to",
      "another,",
      "and they have taken",
      "from you",
      "covenant",
      "strong?"
    ],
    [
      "And (do) not",
      "marry",
      "whom",
      "married",
      "your fathers",
      "of",
      "the women",
      "except",
      "what",
      "has",
      "passed before,",
      "indeed it",
      "was",
      "an immorality",
      "and hateful,",
      "and (an) evil",
      "way."
    ],
    [
      "Forbidden",
      "to you",
      "(are) your mothers",
      "and your daughters",
      "and your sisters",
      "and your father's sisters",
      "and your mother's sisters",
      "and daughters",
      "(of) brothers,",
      "and daughters",
      "(of) sisters",
      "and (the) mothers",
      "who",
      "nursed you",
      "and your sisters",
      "from",
      "the nursing",
      "and mothers",
      "(of) your wives",
      "and your step daughters",
      "who",
      "(are) in",
      "your guardianship",
      "of",
      "your women",
      "whom",
      "you had relations",
      "with them,",
      "but if",
      "not",
      "you had",
      "relations",
      "with them,",
      "then (there is) no",
      "sin",
      "on you.",
      "And wives",
      "(of) your sons,",
      "those who",
      "(are) from",
      "your loins",
      "and that",
      "you gather together",
      "[between]",
      "two sisters",
      "except",
      "what",
      "has",
      "passed before.",
      "Indeed,",
      "Allah",
      "is",
      "Oft-Forgiving,",
      "Most-Merciful."
    ],
    [
      "And (prohibited are) the ones who are married",
      "of",
      "the women",
      "except",
      "whom",
      "you possess",
      "rightfully.",
      "Decree",
      "(of) Allah",
      "upon you.",
      "And are lawful",
      "to you",
      "what",
      "(is) beyond",
      "that;",
      "that",
      "you seek",
      "with your wealth",
      "desiring to be chaste",
      "not",
      "(to be) lustful.",
      "So what",
      "you benefit[ed]",
      "of it",
      "from them,",
      "so you give them",
      "their bridal due",
      "(as) an obligation.",
      "And (there is) no",
      "sin",
      "on you",
      "concerning what",
      "you mutually agree",
      "of it",
      "from",
      "beyond",
      "the obligation.",
      "Indeed,",
      "Allah",
      "is",
      "All-Knowing,",
      "All-Wise."
    ],
    [
      "And whoever",
      "(is) not",
      "able to",
      "among you",
      "afford",
      "to",
      "marry",
      "the free chaste",
      "[the] believing women",
      "then (marry) from",
      "what",
      "possess[ed]",
      "your right hands",
      "of",
      "your slave girls",
      "(of) the believers.",
      "And Allah",
      "knows best",
      "about your faith.",
      "You",
      "(are) from",
      "(one) another.",
      "So marry them",
      "with (the) permission",
      "(of) their family",
      "and give them",
      "their bridal due",
      "in a fair manner.",
      "(They should be) chaste",
      "not",
      "those who commit immorality",
      "and not",
      "those who take",
      "secret lovers.",
      "Then when",
      "they are married",
      "and if",
      "they commit",
      "adultery",
      "then for them",
      "(is) half",
      "(of) what",
      "(is) on",
      "the free chaste women",
      "of",
      "the punishment.",
      "That",
      "(is) for whoever",
      "fears",
      "committing sin",
      "among you",
      "and that",
      "you be patient",
      "(is) better",
      "for you.",
      "And Allah",
      "(is) Oft-Forgiving,",
      "Most Merciful."
    ],
    [
      "Wishes",
      "Allah",
      "to make clear",
      "to you",
      "and to guide you",
      "(to) ways",
      "(of) those",
      "from",
      "before you",
      "and (to) accept repentance",
      "from you.",
      "And Allah",
      "(is) All-Knowing,",
      "All-Wise."
    ],
    [
      "And Allah",
      "wishes",
      "to",
      "accept repentance",
      "from you,",
      "but wish",
      "those who",
      "follow",
      "the passions",
      "that",
      "you deviate",
      "(into) a deviation",
      "great."
    ],
    [
      "Wishes",
      "Allah",
      "to",
      "lighten",
      "for you;",
      "and was created",
      "the mankind",
      "weak."
    ],
    [
      "O you",
      "who",
      "believe[d]!",
      "(Do) not",
      "eat",
      "your wealth",
      "between yourselves",
      "unjustly.",
      "But",
      "that",
      "(there) be",
      "business",
      "on",
      "mutual consent",
      "among you.",
      "And (do) not",
      "kill",
      "yourselves.",
      "Indeed,",
      "Allah",
      "is",
      "to you",
      "Most Merciful."
    ],
    [
      "And whoever",
      "does",
      "that",
      "(in) aggression",
      "and injustice,",
      "then soon",
      "We (will) cast him",
      "(into) a Fire.",
      "And is",
      "that",
      "for",
      "Allah",
      "easy."
    ],
    [
      "If",
      "you avoid",
      "great (sins)",
      "(of) what",
      "you are forbidden",
      "from [it],",
      "We will remove",
      "from you",
      "your evil deeds",
      "and We will admit you",
      "(to) an entrance",
      "noble."
    ],
    [
      "And (do) not",
      "covet",
      "what",
      "(has) bestowed",
      "Allah",
      "[with it]",
      "some of you",
      "over",
      "others.",
      "For men",
      "(is) a share",
      "of what",
      "they earned,",
      "and for women",
      "(is) a share",
      "of what",
      "they earned.",
      "And ask",
      "Allah",
      "of",
      "His bounty.",
      "Indeed,",
      "Allah",
      "is",
      "of every",
      "thing",
      "All-Knower."
    ],
    [
      "And for all",
      "We (have) made",
      "heirs",
      "of what",
      "(is) left",
      "(by) the parents",
      "and the relatives.",
      "And those whom",
      "pledged",
      "your right hands",
      "then give them",
      "their share.",
      "Indeed,",
      "Allah",
      "is",
      "over",
      "every",
      "thing",
      "a Witness."
    ],
    [
      "[The] men",
      "(are) protectors",
      "of",
      "the women",
      "because",
      "(has) bestowed",
      "Allah",
      "some of them",
      "over",
      "others",
      "and because",
      "they spend",
      "from",
      "their wealth.",
      "So the righteous women",
      "(are) obedient,",
      "guarding",
      "in the unseen",
      "that which",
      "(orders) them to guard",
      "(by) Allah.",
      "And those (from) whom",
      "you fear",
      "their ill-conduct",
      "then advise them,",
      "and forsake them",
      "in",
      "the bed",
      "and [finally] strike them.",
      "Then if",
      "they obey you",
      "then (do) not",
      "seek",
      "against them",
      "a way.",
      "Indeed,",
      "Allah",
      "is",
      "Most High,",
      "Most Great."
    ],
    [
      "And if",
      "you fear",
      "a dissension",
      "between (the) two of them,",
      "then send",
      "an arbitrator",
      "from",
      "his family",
      "and an arbitrator",
      "from",
      "her family.",
      "If",
      "they both wish",
      "reconciliation,",
      "will cause reconciliation",
      "Allah",
      "between both of them.",
      "Indeed,",
      "Allah",
      "is",
      "All-Knower,",
      "All-Aware."
    ],
    [
      "And worship",
      "Allah",
      "And (do) not",
      "associate",
      "with Him",
      "anything,",
      "and to the parents",
      "(do) good,",
      "and with",
      "the relatives,",
      "and the orphans,",
      "and the needy",
      "and the neighbor",
      "(who is)",
      "near,",
      "and the neighbor",
      "(who is) farther away,",
      "and the companion",
      "by your side",
      "and the",
      "traveler",
      "and what",
      "possess[ed]",
      "your right hands.",
      "Indeed,",
      "Allah",
      "(does) not",
      "love",
      "(the one) who",
      "is",
      "[a] proud",
      "(and) [a] boastful."
    ],
    [
      "Those who",
      "are stingy",
      "and order",
      "the people",
      "[of] stinginess",
      "and hide",
      "what",
      "(has) given them",
      "Allah",
      "of",
      "His Bounty",
      "and We (have) prepared",
      "for the disbelievers",
      "a punishment",
      "humiliating."
    ],
    [
      "And those who",
      "spend",
      "their wealth",
      "to be seen",
      "(by) the people",
      "and not",
      "they believe",
      "in Allah",
      "and not",
      "in the Day",
      "the Last,",
      "and whoever",
      "has",
      "the Shaitaan",
      "for him",
      "(as) companion",
      "then evil",
      "(is he as) a companion."
    ],
    [
      "And what",
      "(is) against them",
      "if",
      "they believed",
      "in Allah",
      "and the Day",
      "the Last",
      "and spent",
      "from what",
      "(has) provided them",
      "Allah?",
      "And is",
      "Allah",
      "about them",
      "All-Knower."
    ],
    [
      "Indeed,",
      "Allah",
      "(does) not",
      "wrong",
      "(as much as) weight",
      "(of) an atom.",
      "And if",
      "there is",
      "a good",
      "He doubles it",
      "and gives",
      "from",
      "near Him",
      "a reward",
      "great."
    ],
    [
      "So how (will it be)",
      "when",
      "We bring",
      "from",
      "every",
      "nation",
      "a witness",
      "and We bring",
      "you",
      "against",
      "these (people)",
      "(as) a witness."
    ],
    [
      "(On) that Day",
      "will wish",
      "those who",
      "disbelieved",
      "and disobeyed",
      "the Messenger",
      "if",
      "was leveled",
      "with them",
      "the earth",
      "and not",
      "they will (be able to) hide",
      "(from) Allah",
      "(any) statement."
    ],
    [
      "O you",
      "who",
      "believe[d]!",
      "(Do) not",
      "go near",
      "the prayer",
      "while you",
      "(are) intoxicated",
      "until",
      "you know",
      "what",
      "you are saying",
      "and not",
      "(when you are) impure",
      "except",
      "(when) passing",
      "(through) a way",
      "until",
      "you have bathed.",
      "And if",
      "you are",
      "ill",
      "or",
      "on",
      "a journey",
      "or",
      "came",
      "one",
      "of you",
      "from",
      "the toilet,",
      "or",
      "you have touched",
      "the women",
      "and not",
      "you find",
      "water,",
      "then do tayammum",
      "(with) earth",
      "clean",
      "and wipe (with it)",
      "your faces",
      "and your hands.",
      "Indeed,",
      "Allah",
      "is",
      "Oft-Pardoning,",
      "Oft-Forgiving."
    ],
    [
      "Did not",
      "you see,",
      "[towards]",
      "those who",
      "were given",
      "a portion",
      "of",
      "the Book,",
      "purchasing",
      "[the] error",
      "and wishing",
      "that",
      "you stray",
      "(from) the way?"
    ],
    [
      "And Allah",
      "knows better",
      "about your enemies",
      "and (is) sufficient",
      "Allah",
      "(as) a Protector,",
      "and sufficient",
      "(is) Allah",
      "(as) a Helper."
    ],
    [
      "Of",
      "those who",
      "are Jews,",
      "they distort",
      "the words",
      "from",
      "their places",
      "and they say,",
      "\"We hear[d]",
      "and we disobey[ed]\"",
      "and \"Hear",
      "not",
      "to be heard",
      "and \"Raina\"",
      "twisting",
      "[with] their tongues",
      "and defaming",
      "[in]",
      "the religion.",
      "And if",
      "[that] they",
      "(had) said,",
      "\"We hear[d]",
      "and we obey[ed]\"",
      "and \"Hear",
      "and look (at) us,\"",
      "surely it (would) have been",
      "better",
      "for them",
      "and more suitable.",
      "[And] but",
      "cursed them",
      "Allah",
      "for their disbelief,",
      "so not",
      "they believe",
      "except",
      "a few."
    ],
    [
      "O you",
      "who",
      "(have) been given",
      "the Book,",
      "believe",
      "in what",
      "We (have) revealed",
      "confirming",
      "what is",
      "with you,",
      "from",
      "before",
      "[that]",
      "We efface",
      "faces",
      "and turn them",
      "on",
      "their backs",
      "or",
      "We curse them",
      "as",
      "We cursed",
      "companions",
      "(of) the Sabbath.",
      "And is",
      "(the) command",
      "(of) Allah",
      "(always) executed."
    ],
    [
      "Indeed,",
      "Allah",
      "(does) not",
      "forgive",
      "that",
      "partners be associated",
      "with Him,",
      "but He forgives",
      "from",
      "other than",
      "that",
      "for whom",
      "He wills.",
      "And whoever",
      "associates partners",
      "with Allah,",
      "then surely",
      "he has fabricated",
      "a sin",
      "tremendous."
    ],
    [
      "Do not",
      "you see",
      "[towards]",
      "those who",
      "claim purity",
      "(for) themselves?",
      "Nay,",
      "(it is) Allah,",
      "He purifies",
      "whom",
      "He wills",
      "and not",
      "they will be wronged",
      "(even as much as) a hair on a date-seed."
    ],
    [
      "See",
      "how",
      "they invent",
      "about",
      "Allah",
      "[the] lie,",
      "and sufficient",
      "is it",
      "(as) a sin",
      "manifest."
    ],
    [
      "Do not",
      "you see",
      "[towards]",
      "those who",
      "were given",
      "a portion",
      "of",
      "the Book?",
      "They believe",
      "in the superstition",
      "and the false deities,",
      "and they say",
      "for those who",
      "disbelieve[d]",
      "\"These",
      "(are) better guided",
      "than",
      "those who",
      "believe[d]",
      "(as to the) way."
    ],
    [
      "Those",
      "(are) the ones",
      "(who have been) cursed",
      "(by) Allah,",
      "and whoever",
      "(is) cursed",
      "(by) Allah",
      "then never",
      "will you find",
      "for him",
      "(any) helper."
    ],
    [
      "Or",
      "for them",
      "(is) a share",
      "of",
      "the Kingdom?",
      "Then",
      "not would",
      "they give",
      "the people",
      "(even as much as the) speck on a date seed."
    ],
    [
      "Or",
      "are they jealous",
      "(of) the people",
      "for",
      "what",
      "gave them",
      "Allah",
      "from",
      "His Bounty?",
      "But surely",
      "We gave",
      "(the) family",
      "(of) Ibrahim",
      "the Book",
      "and [the] wisdom",
      "and [We] gave them",
      "a kingdom",
      "great."
    ],
    [
      "Then of them",
      "(are some) who",
      "believed",
      "in him",
      "and of them",
      "(are some) who",
      "turned away",
      "from him,",
      "and sufficient",
      "(is) Hell",
      "(as a) Blazing Fire."
    ],
    [
      "Indeed,",
      "those who",
      "disbelieved",
      "in Our Signs,",
      "soon",
      "We will burn them",
      "(in) a Fire.",
      "Every time",
      "are roasted",
      "their skins",
      "We will change their",
      "skins",
      "for other (than) that,",
      "so that they may taste",
      "the punishment.",
      "Indeed,",
      "Allah",
      "is",
      "All-Mighty,",
      "All-Wise."
    ],
    [
      "And those who",
      "believe[d]",
      "and did",
      "the good deeds",
      "We will admit them",
      "(in) Gardens",
      "flows",
      "from",
      "underneath it",
      "the rivers,",
      "will abide",
      "in it",
      "forever.",
      "For them",
      "in it",
      "(are) spouses",
      "pure,",
      "and We will admit them",
      "(in the) shade",
      "thick."
    ],
    [
      "Indeed,",
      "Allah",
      "orders you",
      "to",
      "render",
      "the trusts",
      "to",
      "their owners,",
      "and when",
      "you judge",
      "between",
      "the people",
      "to",
      "judge",
      "with justice.",
      "Indeed,",
      "Allah",
      "excellently",
      "advises you",
      "with it.",
      "Indeed,",
      "Allah",
      "is",
      "All-Hearing,",
      "All-Seeing."
    ],
    [
      "O you",
      "who",
      "believe[d]!",
      "Obey",
      "Allah",
      "and obey",
      "the Messenger",
      "and those",
      "(having) authority",
      "among you.",
      "Then if",
      "you disagree",
      "in",
      "anything,",
      "refer it",
      "to",
      "Allah",
      "and the Messenger,",
      "if",
      "you",
      "believe",
      "in Allah",
      "and the Day",
      "[the] Last.",
      "That",
      "(is) best",
      "and more suitable",
      "(for final) determination."
    ],
    [
      "Do not",
      "you see",
      "[towards]",
      "those who",
      "claim",
      "that they",
      "believe",
      "in what",
      "(is) revealed",
      "to you",
      "and what",
      "was revealed",
      "from",
      "before you?",
      "They wish",
      "to",
      "go for judgment",
      "to",
      "the false deities",
      "and surely",
      "they were ordered",
      "to",
      "reject",
      "[with] it.",
      "And wishes",
      "the Shaitaan",
      "to",
      "mislead them",
      "astray",
      "far away."
    ],
    [
      "And when",
      "it is said",
      "to them,",
      "\"Come",
      "to",
      "what",
      "(has) revealed",
      "Allah",
      "and to",
      "the Messenger,\"",
      "you see",
      "the hypocrites",
      "turning away",
      "from you",
      "(in) aversion."
    ],
    [
      "So how",
      "when",
      "befalls them",
      "disaster",
      "for what",
      "sent forth",
      "their hands",
      "then",
      "they come to you",
      "swearing",
      "by Allah,",
      "\"Not",
      "we intended",
      "except",
      "good",
      "and reconciliation.\""
    ],
    [
      "Those",
      "(are) the ones who",
      "knows",
      "Allah",
      "what",
      "(is) in",
      "their hearts,",
      "so turn away",
      "from them",
      "and admonish them,",
      "and say",
      "to them",
      "concerning",
      "their souls",
      "a word",
      "penetrating."
    ],
    [
      "And not",
      "We sent",
      "any",
      "Messenger",
      "except",
      "to be obeyed",
      "by (the) permission",
      "(of) Allah.",
      "And if",
      "[that] they,",
      "when",
      "they wronged",
      "themselves,",
      "(had) come to you",
      "and asked forgiveness",
      "(of) Allah,",
      "and asked forgiveness",
      "for them",
      "the Messenger,",
      "surely they would have found",
      "Allah",
      "Oft-Forgiving,",
      "Most Merciful."
    ],
    [
      "But no,",
      "by your Lord,",
      "not",
      "will they believe",
      "until",
      "they make you judge",
      "about what",
      "arises",
      "between them,",
      "then",
      "not",
      "they find",
      "in",
      "themselves",
      "any discomfort",
      "about what",
      "you (have) decided",
      "and submit",
      "(in full) submission."
    ],
    [
      "And if",
      "[that] We",
      "(had) decreed",
      "on them",
      "that,",
      "\"Kill",
      "yourselves\"",
      "or",
      "\"Go forth",
      "from",
      "your homes,\"",
      "not",
      "they would have done it",
      "except",
      "a few",
      "of them.",
      "But if",
      "[that] they",
      "had done",
      "what",
      "they were advised",
      "with [it],",
      "surely (it) would have been",
      "better",
      "for them",
      "and stronger",
      "strengthen(ing)."
    ],
    [
      "And then",
      "We would (have) given them",
      "from",
      "Ourselves",
      "a reward,",
      "great."
    ],
    [
      "And We would have guided them",
      "(to the) way,",
      "(the) straight."
    ],
    [
      "And whoever",
      "obeys",
      "Allah",
      "and the Messenger",
      "then those",
      "(will be) with",
      "those whom",
      "has bestowed (His) Favor",
      "Allah",
      "upon them",
      "of",
      "the Prophets,",
      "and the truthful,",
      "and the martyrs,",
      "and the righteous.",
      "And excellent",
      "(are) those",
      "companion(s)."
    ],
    [
      "That",
      "(is) the Bounty",
      "of",
      "Allah,",
      "and sufficient",
      "Allah,",
      "(as) All-Knower."
    ],
    [
      "O you",
      "who",
      "believe[d]!",
      "Take",
      "your precautions",
      "and advance",
      "(in) groups",
      "or",
      "advance",
      "all together."
    ],
    [
      "And indeed,",
      "among you",
      "(is he) who",
      "lags behind",
      "then if",
      "befalls you",
      "a disaster",
      "he said,",
      "\"Verily",
      "(has) favored",
      "Allah",
      "[on] me",
      "[when]",
      "(that) not",
      "I was",
      "with them,",
      "present.\""
    ],
    [
      "And if",
      "befalls you",
      "bounty",
      "from",
      "Allah",
      "he would surely say",
      "as if",
      "(had) not",
      "there been",
      "between you",
      "and between him",
      "any affection,",
      "\"Oh! I wish",
      "I had been",
      "with them",
      "then I would have attained",
      "a success",
      "great.\""
    ],
    [
      "So let fight",
      "in",
      "(the) way",
      "(of) Allah",
      "those who",
      "sell",
      "the life",
      "(of) the world",
      "for the Hereafter.",
      "And whoever",
      "fights",
      "in",
      "(the) way",
      "(of) Allah,",
      "then he is killed",
      "or",
      "achieves victory",
      "then soon",
      "We will grant him",
      "a reward",
      "a great."
    ],
    [
      "And what",
      "for you",
      "(that) not",
      "you fight",
      "in",
      "(the) way",
      "(of) Allah,",
      "and (for) those who are weak",
      "among",
      "the men",
      "and the women",
      "and the children,",
      "those who",
      "say,",
      "\"Our Lord",
      "take us out",
      "of",
      "this",
      "[the] town",
      "[the] oppressor(s)",
      "(are) its people",
      "and appoint",
      "for us",
      "from",
      "Yourself",
      "a protector",
      "and appoint",
      "for us",
      "from",
      "Yourself",
      "a helper."
    ],
    [
      "Those who",
      "believe,",
      "they fight",
      "in",
      "(the) way",
      "(of) Allah;",
      "and those",
      "who disbelieve,",
      "they fight",
      "in",
      "(the) way",
      "(of) the false deities.",
      "So fight (against)",
      "(the) friends",
      "(of) the Shaitaan.",
      "Indeed,",
      "(the) strategy",
      "(of) the Shaitaan",
      "is",
      "weak."
    ],
    [
      "Have not",
      "you seen",
      "[towards]",
      "those who",
      "(when) it was said",
      "to them,",
      "\"Restrain",
      "your hands",
      "and establish",
      "the prayer",
      "and give",
      "the zakah?\"",
      "Then when",
      "was ordained",
      "on them",
      "the fighting,",
      "then",
      "a group",
      "of them",
      "[they] fear",
      "the people",
      "as (they) fear",
      "Allah",
      "or",
      "more intense",
      "fear,",
      "and they said,",
      "\"Our Lord",
      "why",
      "have You ordained",
      "upon us",
      "[the] fighting?",
      "Why not",
      "You postpone (it for) us",
      "to",
      "a term,",
      "near.\"",
      "Say,",
      "\"Enjoyment",
      "(of) the world",
      "(is) little",
      "and the Hereafter",
      "(is) better",
      "for whoever",
      "fears (Allah)",
      "and not",
      "you will be wronged",
      "(even as much as) a hair on a date-seed.\""
    ],
    [
      "Wherever",
      "you be",
      "will overtake you",
      "[the] death",
      "even if",
      "you are",
      "in",
      "towers",
      "lofty.",
      "And if",
      "befalls them",
      "any good",
      "they say,",
      "\"This",
      "(is)",
      "from",
      "Allah.\"",
      "And if",
      "befalls them",
      "any evil",
      "they say,",
      "\"This",
      "(is)",
      "(from) you.\"",
      "Say,",
      "\"All",
      "(is)",
      "from",
      "Allah.\"",
      "So what (is wrong)",
      "(with) these",
      "[the] people,",
      "not",
      "do they seem",
      "(to) understand",
      "any statement."
    ],
    [
      "What(ever)",
      "befalls you",
      "of",
      "(the) good",
      "(is) from",
      "Allah,",
      "and whatever",
      "befalls you",
      "of",
      "(the) evil",
      "(is) from",
      "yourself.",
      "And We have sent you",
      "for the people",
      "(as) a Messenger,",
      "and is sufficient",
      "Allah",
      "(as) a Witness."
    ],
    [
      "(He) who",
      "obeys",
      "the Messenger",
      "then surely",
      "he obeyed",
      "Allah,",
      "and whoever",
      "turns away",
      "then not",
      "We (have) sent you",
      "over them",
      "(as) a guardian."
    ],
    [
      "And they say,",
      "\"(We pledge) obedience.\"",
      "Then when",
      "they leave",
      "from",
      "you,",
      "plan by night",
      "a group",
      "of them",
      "other than",
      "that which",
      "you say.",
      "But Allah",
      "records",
      "what",
      "they plan by night.",
      "So turn (away)",
      "from them",
      "and put (your) trust",
      "in",
      "Allah.",
      "And sufficient",
      "is Allah",
      "(as) a Trustee."
    ],
    [
      "Then (do) not",
      "they ponder",
      "(on) the Quran?",
      "And if",
      "it had (been)",
      "(of)",
      "from",
      "other than",
      "Allah,",
      "surely they (would have) found",
      "in it",
      "contradiction,",
      "much."
    ],
    [
      "And when",
      "comes to them",
      "a matter",
      "of",
      "the security",
      "or",
      "[the] fear",
      "they spread",
      "[with] it.",
      "But if",
      "they (had) referred it",
      "to",
      "the Messenger",
      "and to",
      "those",
      "(having) authority",
      "among them,",
      "surely would have known it",
      "those who",
      "draw correct conclusion (from) it",
      "among them.",
      "And if not",
      "(had been the) bounty",
      "(of) Allah",
      "on you",
      "and His Mercy,",
      "surely you (would have) followed",
      "the Shaitaan",
      "except",
      "a few."
    ],
    [
      "So fight",
      "in",
      "(the) way",
      "(of) Allah;",
      "not",
      "are you responsible",
      "except",
      "(for) yourself.",
      "And encourage",
      "the believers,",
      "perhaps",
      "Allah",
      "will",
      "restrain",
      "(the) might",
      "(of) those who",
      "disbelieved.",
      "And Allah",
      "(is) Stronger",
      "(in) Might",
      "and Stronger",
      "(in) punishment."
    ],
    [
      "Whoever",
      "intercedes",
      "an intercession",
      "good,",
      "will have",
      "for him",
      "a share",
      "of it;",
      "and whoever",
      "intercedes",
      "an intercession",
      "evil,",
      "will have",
      "for him",
      "a portion",
      "of it.",
      "And is",
      "Allah",
      "on",
      "every",
      "thing",
      "a Keeper."
    ],
    [
      "And when",
      "you are greeted",
      "with a greeting,",
      "then greet",
      "with better",
      "than it",
      "or",
      "return it.",
      "Indeed,",
      "Allah",
      "is",
      "of",
      "every",
      "thing",
      "an Accountant."
    ],
    [
      "Allah",
      "(there is) no",
      "god",
      "except",
      "Him,",
      "surely He will gather you",
      "to",
      "(the) Day",
      "(of) Resurrection",
      "no",
      "doubt",
      "about it.",
      "And who",
      "(is) more truthful",
      "than",
      "Allah",
      "(in) statement."
    ],
    [
      "So what",
      "(is the matter) with you",
      "concerning",
      "the hypocrites (that)",
      "(you have become) two parties?",
      "While Allah",
      "cast them back",
      "for what",
      "they earned.",
      "Do you wish",
      "that",
      "you guide",
      "whom",
      "is let astray",
      "(by) Allah?",
      "And whoever",
      "is let astray",
      "(by) Allah,",
      "then never",
      "will you find",
      "for him",
      "a way."
    ],
    [
      "They wish",
      "if",
      "you disbelieve",
      "as",
      "they disbelieved",
      "and you would be",
      "alike.",
      "So (do) not",
      "take",
      "from them",
      "allies",
      "until",
      "they emigrate",
      "in",
      "(the) way",
      "(of) Allah.",
      "But if",
      "they turn back,",
      "seize them",
      "and kill them",
      "wherever",
      "you find them.",
      "And (do) not",
      "take",
      "from them",
      "any ally",
      "and not",
      "any helper,"
    ],
    [
      "Except",
      "those who",
      "join",
      "[to]",
      "a group",
      "between you",
      "and between them",
      "(is) a treaty",
      "or",
      "those who come to you",
      "restraining",
      "their hearts",
      "that",
      "they fight you",
      "or",
      "they fight",
      "their people.",
      "And if",
      "(had) willed",
      "Allah,",
      "surely He (would have) given them power",
      "over you,",
      "and surely they (would have) fought you.",
      "So if",
      "they withdraw from you",
      "and (do) not",
      "fight against you",
      "and offer",
      "to you",
      "[the] peace",
      "then not",
      "(has) made",
      "Allah",
      "for you",
      "against them",
      "a way."
    ],
    [
      "You will find",
      "others",
      "wishing",
      "that",
      "they be secure from you",
      "and they be secure from",
      "their people,",
      "Everytime",
      "that",
      "they are returned",
      "to",
      "the temptation,",
      "they are plunged",
      "into it.",
      "So if",
      "not",
      "they withdraw from you",
      "and offer",
      "to you",
      "[the] peace",
      "and they restrain",
      "their hands,",
      "then seize them",
      "and kill them",
      "wherever",
      "you find them.",
      "And those",
      "We made",
      "for you",
      "against them",
      "an authority",
      "clear."
    ],
    [
      "And not",
      "is",
      "for a believer",
      "that",
      "he kills",
      "a believer",
      "except",
      "(by) mistake.",
      "And whoever",
      "killed",
      "a believer",
      "(by) mistake,",
      "then freeing",
      "(of) a slave",
      "- believing",
      "and blood money",
      "(is to be) paid",
      "to",
      "his family",
      "unless",
      "that",
      "they remit (as) charity.",
      "But if",
      "(he) was",
      "from",
      "a people",
      "hostile",
      "to you",
      "and he was",
      "a believer",
      "then freeing",
      "(of) a believing slave.",
      "- believing.",
      "And if",
      "(he) was",
      "from",
      "a people",
      "between you",
      "and between them,",
      "(is) a treaty,",
      "then blood money",
      "(is to be) paid",
      "to",
      "his family,",
      "and freeing",
      "(of) a slave",
      "- believing.",
      "And whoever",
      "(does) not",
      "find,",
      "then fasting",
      "(for) two months",
      "consecutively,",
      "(seeking) repentance",
      "from",
      "Allah,",
      "and is",
      "Allah",
      "All-Knowing,",
      "All-Wise."
    ],
    [
      "And whoever",
      "kills",
      "a believer",
      "intentionally",
      "then his recompense",
      "(is) Hell,",
      "abiding forever",
      "in it",
      "and will fall the wrath",
      "(of) Allah",
      "on him",
      "and He (will) curse him",
      "and He has prepared",
      "for him",
      "a punishment",
      "great."
    ],
    [
      "O you",
      "who",
      "believe[d]!",
      "When",
      "you go forth",
      "in",
      "(the) way",
      "(of) Allah",
      "then investigate,",
      "and (do) not",
      "say",
      "to (the one) who",
      "offers",
      "to you",
      "(a greeting of) peace,",
      "\"You are not",
      "a believer,\"",
      "seeking",
      "transitory gains",
      "(of) the life",
      "(of) the world,",
      "for with",
      "Allah",
      "(are) booties",
      "abundant.",
      "Like that",
      "you were",
      "from",
      "before,",
      "then conferred favor",
      "Allah",
      "upon you;",
      "so investigate.",
      "Indeed,",
      "Allah",
      "is",
      "of what",
      "you do",
      "All-Aware."
    ],
    [
      "Not",
      "(are) equal",
      "the ones who sit",
      "among",
      "the believers,",
      "other than",
      "the ones (who are)",
      "[the] disabled,",
      "and the ones who strive",
      "in",
      "(the) way",
      "(of) Allah",
      "with their wealth",
      "and their lives.",
      "Preferred",
      "(has) Allah",
      "the ones who strive",
      "with their wealth",
      "and their lives",
      "to",
      "the ones who sit",
      "(in) rank.",
      "And (to) all",
      "promised",
      "(has) Allah",
      "the best.",
      "preferred",
      "(has) Allah",
      "the ones who strive",
      "over",
      "the ones who sit",
      "(with) a reward",
      "great,"
    ],
    [
      "Ranks",
      "from Him",
      "and forgiveness,",
      "and mercy.",
      "And is",
      "Allah",
      "Oft-Forgiving,",
      "Most Merciful."
    ],
    [
      "Indeed,",
      "those whom",
      "take them (in death)",
      "the Angels",
      "(while) they (were) wronging",
      "themselves",
      "they say,",
      "\"In what (condition)",
      "were you?\"",
      "They said,",
      "\"We were",
      "oppressed",
      "in",
      "the earth.\"",
      "They said,",
      "\"Not",
      "was",
      "(the) earth",
      "(of) Allah",
      "spacious (enough)",
      "so that you (could) emigrate",
      "in it?\"",
      "Then those",
      "(will have) their abode",
      "(in) Hell",
      "and it is an evil",
      "destination."
    ],
    [
      "Except",
      "the oppressed",
      "among",
      "the men",
      "and the women",
      "and the children",
      "(who) not",
      "are able to",
      "plan",
      "and not",
      "they are directed",
      "(to) a way."
    ],
    [
      "Then those,",
      "may be,",
      "Allah",
      "will",
      "pardon",
      "[on] them,",
      "and is",
      "Allah",
      "Oft-Pardoning,",
      "Oft-Forgiving."
    ],
    [
      "And whoever",
      "emigrates",
      "in",
      "(the) way",
      "(of) Allah,",
      "will find",
      "in",
      "the earth",
      "place(s) of refuge",
      "many,",
      "and abundance.",
      "And whoever",
      "leaves",
      "from",
      "his home",
      "(as) an emigrant",
      "to",
      "Allah",
      "and His Messenger,",
      "then",
      "overtakes him",
      "[the] death,",
      "then certainly",
      "(became) incumbent",
      "his reward",
      "on",
      "Allah.",
      "And is",
      "Allah",
      "Oft-Forgiving,",
      "Most Merciful."
    ],
    [
      "And when",
      "you travel",
      "in",
      "the earth",
      "then not",
      "upon you",
      "(is) any blame",
      "that",
      "you shorten",
      "[of]",
      "the prayer",
      "if",
      "you fear",
      "that",
      "(may) harm you",
      "those who",
      "disbelieved.",
      "Indeed,",
      "the disbelievers",
      "are",
      "for you",
      "an enemy",
      "open."
    ],
    [
      "And when",
      "you are",
      "among them",
      "and you lead",
      "for them",
      "the prayer,",
      "then let stand",
      "a group",
      "of them",
      "with you",
      "and let them take",
      "their arms.",
      "Then when",
      "they have prostrated,",
      "then let them be",
      "from",
      "behind you",
      "and let come (forward)",
      "a group",
      "other,",
      "(which has) not",
      "prayed,",
      "and let them pray",
      "with you",
      "and let them take",
      "their precautions",
      "and their arms.",
      "Wished",
      "those who",
      "disbelieved",
      "if",
      "you neglect",
      "[about]",
      "your arms",
      "and your baggage,",
      "so (that) they (can) assault",
      "[upon] you",
      "(in) an attack,",
      "single.",
      "But (there is) no",
      "blame",
      "upon you",
      "if",
      "was",
      "with you",
      "any trouble",
      "(because) of",
      "rain",
      "or",
      "you are",
      "sick",
      "that",
      "you lay down",
      "your arms,",
      "but take",
      "your precautions.",
      "Indeed,",
      "Allah",
      "has prepared",
      "for the disbelievers",
      "a punishment",
      "humiliating."
    ],
    [
      "Then when",
      "you (have) finished",
      "the prayer,",
      "then remember",
      "Allah",
      "standing",
      "and sitting",
      "and (lying) on",
      "your sides.",
      "But when",
      "you are secure",
      "then establish",
      "the (regular) prayer.",
      "Indeed,",
      "the prayer",
      "is",
      "on",
      "the believers",
      "prescribed",
      "(at) fixed times."
    ],
    [
      "And (do) not",
      "be weak",
      "in",
      "pursuit",
      "(of) the people.",
      "If",
      "you are",
      "suffering,",
      "then indeed, they",
      "are (also) suffering",
      "like what",
      "you are suffering,",
      "while you (have) hope",
      "from",
      "Allah",
      "what",
      "not",
      "they hope.",
      "And is",
      "Allah",
      "All-Knowing,",
      "All-Wise."
    ],
    [
      "Indeed,",
      "We (have) sent down",
      "to you",
      "the Book",
      "with the truth",
      "so that you may judge",
      "between",
      "the people",
      "with what",
      "has shown you",
      "Allah.",
      "And (do) not",
      "be",
      "for the deceitful",
      "a pleader."
    ],
    [
      "And seek forgiveness",
      "(of) Allah.",
      "Indeed,",
      "Allah",
      "is",
      "Oft-Forgiving,",
      "Most Merciful."
    ],
    [
      "And (do) not",
      "argue",
      "for",
      "those who",
      "deceive",
      "themselves.",
      "Indeed,",
      "Allah",
      "(does) not",
      "love",
      "(the one) who",
      "is",
      "treacherous",
      "(and) sinful."
    ],
    [
      "They seek to hide",
      "from",
      "the people",
      "but not",
      "(can) they hide",
      "from",
      "Allah",
      "and He",
      "(is) with them",
      "when",
      "they plot by night",
      "what",
      "not",
      "(does) he approve",
      "of",
      "the word.",
      "And is",
      "Allah",
      "of what",
      "they do",
      "All-Encompassing."
    ],
    [
      "Here you are",
      "those who",
      "[you] argue",
      "for them",
      "in",
      "the life",
      "(of) the world,",
      "but who",
      "will argue",
      "(with) Allah",
      "for them",
      "(on the) Day",
      "(of) [the] Resurrection",
      "or",
      "who",
      "will be",
      "[over them]",
      "(their) defender."
    ],
    [
      "And whoever",
      "does",
      "evil",
      "or",
      "wrongs",
      "his soul",
      "then",
      "seeks forgiveness",
      "(of) Allah",
      "he will find",
      "Allah",
      "Oft-Forgiving,",
      "Most Merciful."
    ],
    [
      "And whoever",
      "earns",
      "sin,",
      "then only",
      "he earns it",
      "against",
      "his soul.",
      "And is",
      "Allah",
      "All-Knowing,",
      "All-Wise."
    ],
    [
      "And whoever",
      "earns",
      "a fault",
      "or",
      "a sin",
      "then",
      "throws",
      "it",
      "(on) an innocent,",
      "then surely",
      "he (has) burdened (himself)",
      "(with) a slander",
      "and a sin",
      "manifest."
    ],
    [
      "And if not",
      "(for the) Grace",
      "(of) Allah",
      "upon you",
      "and His Mercy",
      "surely (had) resolved",
      "a group",
      "of them",
      "to",
      "mislead you.",
      "But not",
      "they mislead",
      "except",
      "themselves,",
      "and not",
      "they will harm you",
      "in",
      "anything.",
      "And has sent down",
      "Allah",
      "to you",
      "the Book",
      "and [the] Wisdom",
      "and taught you",
      "what",
      "not",
      "you did",
      "know.",
      "And is",
      "(the) Grace",
      "(of) Allah",
      "upon you",
      "great."
    ],
    [
      "(There is) no",
      "good",
      "in",
      "much",
      "of",
      "their secret talk",
      "except",
      "(he) who",
      "orders",
      "charity",
      "or",
      "kindness",
      "or",
      "conciliation",
      "between",
      "the people.",
      "And who",
      "does",
      "that",
      "seeking",
      "pleasure",
      "(of) Allah",
      "then soon",
      "We will give him",
      "a reward",
      "great."
    ],
    [
      "And whoever",
      "opposes",
      "the Messenger",
      "from",
      "after",
      "what",
      "(has) become clear",
      "to him",
      "(of) the guidance,",
      "and he follows",
      "other than",
      "(the) way",
      "(of) the believers,",
      "We will turn him",
      "(to) what",
      "he (has) turned",
      "and We will burn him",
      "(in) Hell",
      "and evil it is",
      "(as) a destination."
    ],
    [
      "Indeed,",
      "Allah",
      "does not",
      "forgive",
      "that",
      "partners be associated",
      "with Him,",
      "but He forgives",
      "[what]",
      "other than",
      "that",
      "for whom",
      "He wills.",
      "And whoever",
      "associates partners",
      "with Allah",
      "then surely",
      "he lost (the) way,",
      "straying",
      "far away."
    ],
    [
      "Not",
      "they invoke",
      "from",
      "besides Him",
      "but",
      "female (deities)",
      "and not",
      "they invoke",
      "except",
      "Shaitaan",
      "rebellious."
    ],
    [
      "He was cursed",
      "by Allah",
      "and he said,",
      "\"I will surely take",
      "from",
      "your slaves",
      "a portion",
      "appointed.\""
    ],
    [
      "\"And I will surely mislead them",
      "and surely arouse desires in them,",
      "and surely I will order them",
      "so they will surely cut off",
      "(the) ears",
      "(of) the cattle",
      "and surely I will order them",
      "so they will surely change",
      "(the) creation",
      "(of) Allah.\"",
      "And whoever",
      "takes",
      "the Shaitaan",
      "(as) a friend",
      "from",
      "besides",
      "Allah,",
      "then surely",
      "he (has) lost",
      "a loss",
      "manifest."
    ],
    [
      "He promises them",
      "and arouses desires in them",
      "and not",
      "promises them",
      "the Shaitaan",
      "except",
      "deception."
    ],
    [
      "Those",
      "their abode",
      "(is) Hell",
      "and not",
      "they will find",
      "from it",
      "any escape."
    ],
    [
      "And those who",
      "believe[d]",
      "and do",
      "[the] righteous deeds",
      "We will admit them",
      "(in) Gardens",
      "flow",
      "from",
      "underneath it",
      "the rivers,",
      "will abide",
      "in it",
      "forever.",
      "A Promise",
      "(of) Allah",
      "(in) truth,",
      "and who",
      "(is) truer",
      "than",
      "Allah",
      "(in) statement?"
    ],
    [
      "Not",
      "by your desire",
      "and not",
      "(by the) desire",
      "(of the) People",
      "(of) the Book.",
      "Whoever",
      "does",
      "evil",
      "will be recompensed",
      "for it",
      "and not",
      "he will find",
      "for him",
      "from",
      "besides",
      "Allah",
      "any protector",
      "and not",
      "any helper."
    ],
    [
      "And whoever",
      "does",
      "[of]",
      "[the] righteous deeds",
      "from",
      "(the) male",
      "or",
      "female,",
      "and he",
      "(is) a believer,",
      "then those",
      "will enter",
      "Paradise",
      "and not",
      "they will be wronged",
      "(even as much as) the speck on a date-seed."
    ],
    [
      "And who",
      "(is) better",
      "(in) religion",
      "than (one) who",
      "submits",
      "his face",
      "to Allah",
      "and he",
      "(is) a good-doer",
      "and follows",
      "(the) religion",
      "(of) Ibrahim",
      "(the) upright?",
      "And was taken",
      "(by) Allah",
      "Ibrahim",
      "(as) a friend."
    ],
    [
      "And for Allah",
      "(is) what",
      "(is) in",
      "the heavens",
      "and what",
      "(is) in",
      "the earth,",
      "and is",
      "Allah",
      "of every",
      "thing",
      "All-Encompassing."
    ],
    [
      "And they seek your ruling",
      "concerning",
      "the women.",
      "Say,",
      "\"Allah",
      "gives you the ruling",
      "about them",
      "and what",
      "is recited",
      "to you",
      "in",
      "the Book",
      "concerning",
      "orphans",
      "(of) girls",
      "(to) whom",
      "not",
      "(do) you give them",
      "what",
      "is ordained",
      "for them",
      "and you desire",
      "to",
      "marry them,",
      "and the ones who are weak",
      "of",
      "the children",
      "and to",
      "stand",
      "for orphans",
      "with justice.",
      "And whatever",
      "you do",
      "of",
      "good",
      "then indeed,",
      "Allah",
      "is",
      "about it",
      "All-Knowing."
    ],
    [
      "And if",
      "a woman",
      "fears",
      "from",
      "her husband",
      "ill-conduct",
      "or",
      "desertion",
      "then (there is) no",
      "sin",
      "on both of them",
      "that",
      "they make terms of peace",
      "between themselves",
      "a reconciliation",
      "and [the] reconciliation",
      "(is) best.",
      "And are swayed",
      "the souls",
      "(by) greed.",
      "But if",
      "you do good",
      "and fear (Allah),",
      "then indeed,",
      "Allah",
      "is",
      "of what",
      "you do",
      "All-Aware."
    ],
    [
      "And never",
      "will you be able",
      "to",
      "deal justly",
      "between",
      "[the] women",
      "even if",
      "you desired,",
      "but (do) not",
      "incline",
      "(with) all",
      "the inclination",
      "and leave her (the other)",
      "like the suspended one.",
      "And if",
      "you reconcile",
      "and fear (Allah)",
      "then indeed,",
      "Allah",
      "is",
      "Oft-Forgiving,",
      "Most Merciful."
    ],
    [
      "And if",
      "they separate,",
      "will be enriched",
      "(by) Allah",
      "each (of them)",
      "from",
      "His abundance,",
      "and is",
      "Allah",
      "All-Encompassing,",
      "All-Wise."
    ],
    [
      "And for Allah",
      "(is) whatever",
      "(is) in",
      "the heavens",
      "and whatever",
      "(is) in",
      "the earth.",
      "And surely",
      "We have instructed",
      "those who",
      "were given",
      "the Book",
      "from",
      "before you",
      "and yourselves",
      "that",
      "you fear",
      "Allah.",
      "But if",
      "you disbelieve",
      "then indeed",
      "for Allah",
      "(is) whatever",
      "(is) in",
      "the heavens",
      "and whatever",
      "(is) in",
      "the earth.",
      "And is",
      "Allah",
      "Free of need,",
      "Praiseworthy."
    ],
    [
      "And for Allah",
      "(is) whatever",
      "(is) in",
      "the heavens",
      "and whatever",
      "(is) in",
      "the earth.",
      "And is sufficient",
      "Allah",
      "(as) a Disposer of affairs."
    ],
    [
      "If",
      "He wills",
      "He can take you away",
      "O",
      "people,",
      "and bring",
      "others.",
      "And is",
      "Allah",
      "over",
      "that",
      "All-Powerful."
    ],
    [
      "Whoever",
      "[is]",
      "desires",
      "reward",
      "(of) the world",
      "then with",
      "Allah",
      "(is the) reward",
      "(of) the world",
      "and the Hereafter.",
      "And is",
      "Allah",
      "All-Hearing,",
      "All-Seeing."
    ],
    [
      "O you",
      "who",
      "believe[d]!",
      "Be",
      "custodians",
      "of justice",
      "(as) witnesses",
      "to Allah,",
      "even if",
      "(it is) against",
      "yourselves",
      "or",
      "the parents",
      "and the relatives.",
      "if",
      "he be",
      "rich",
      "or",
      "poor,",
      "for Allah",
      "(is) nearer",
      "to both of them.",
      "So (do) not",
      "follow",
      "the desire",
      "lest",
      "you deviate.",
      "And if",
      "you distort",
      "or",
      "refrain,",
      "then indeed,",
      "Allah",
      "is",
      "of what",
      "you do",
      "All-Aware."
    ],
    [
      "O you",
      "who",
      "believe[d]!",
      "Believe",
      "in Allah",
      "and His Messenger,",
      "and the Book",
      "which",
      "He revealed",
      "upon",
      "His Messenger",
      "and the Book",
      "which",
      "He revealed",
      "from",
      "before.",
      "And whoever",
      "disbelieves",
      "in Allah",
      "and His Angels,",
      "and His Books,",
      "and His Messengers",
      "and the Day",
      "the Last,",
      "then surely",
      "he (has) lost (the) way,",
      "straying",
      "far away."
    ],
    [
      "Indeed,",
      "those who",
      "believed,",
      "then",
      "disbelieved,",
      "then",
      "(again) believed,",
      "then",
      "disbelieved,",
      "then",
      "increased",
      "(in) disbelief",
      "not",
      "will",
      "Allah",
      "forgive",
      "[for] them",
      "and not",
      "will guide them",
      "(to) a (right) way."
    ],
    [
      "Give tidings",
      "(to) the hypocrites",
      "that",
      "for them",
      "(is) a punishment",
      "painful"
    ],
    [
      "Those who",
      "take",
      "the disbelievers",
      "(as) allies",
      "(from)",
      "instead of",
      "the believers.",
      "Do they seek",
      "with them",
      "the honor?",
      "But indeed,",
      "the honor",
      "(is) for Allah,",
      "all."
    ],
    [
      "And surely",
      "He has revealed",
      "to you",
      "in",
      "the Book",
      "that",
      "when",
      "you hear",
      "(the) Verses",
      "(of) Allah",
      "being rejected",
      "[it]",
      "and ridiculed",
      "at [it],",
      "then do not",
      "sit",
      "with them",
      "until",
      "they engage",
      "in",
      "a conversation",
      "other than that.",
      "Indeed, you",
      "then,",
      "(would be) like them.",
      "Indeed,",
      "Allah",
      "will gather",
      "the hypocrites",
      "and the disbelievers",
      "in",
      "Hell",
      "all together."
    ],
    [
      "Those who",
      "are waiting",
      "for you.",
      "Then if",
      "was",
      "for you",
      "a victory",
      "from",
      "Allah",
      "they say,",
      "\"Were not",
      "we",
      "with you?\"",
      "But if",
      "(there) was",
      "for the disbelievers",
      "a chance",
      "they said,",
      "\"Did not",
      "we have advantage",
      "over you",
      "and we protected you",
      "from",
      "the believers?\"",
      "And Allah",
      "will judge",
      "between you",
      "(on the) Day",
      "(of) the Resurrection,",
      "and never",
      "will make",
      "Allah",
      "for the disbelievers",
      "over",
      "the believers",
      "a way."
    ],
    [
      "Indeed,",
      "the hypocrites",
      "(seek to) deceive",
      "Allah",
      "and (it is) He",
      "who deceives them.",
      "And when",
      "they stand",
      "for",
      "the prayer,",
      "they stand",
      "lazily,",
      "showing off",
      "(to) the people",
      "and not",
      "they remember",
      "Allah",
      "except",
      "a little."
    ],
    [
      "Wavering",
      "between",
      "that,",
      "not",
      "to",
      "these",
      "and not",
      "to",
      "those.",
      "And whoever",
      "has been lead astray",
      "(by) Allah",
      "then never",
      "you will find",
      "for him",
      "a way."
    ],
    [
      "O you",
      "who",
      "believe[d]!",
      "(Do) not",
      "take",
      "the disbelievers",
      "(as) allies",
      "from",
      "instead of",
      "the believers.",
      "Do you wish",
      "that",
      "you make",
      "for Allah",
      "against you",
      "an evidence",
      "clear?"
    ],
    [
      "Indeed,",
      "the hypocrites",
      "(will be) in",
      "the depths,",
      "the lowest,",
      "of",
      "the Fire,",
      "and never",
      "you will find",
      "for them",
      "any helper"
    ],
    [
      "Except",
      "those who",
      "repent",
      "and correct (themselves)",
      "and hold fast",
      "to Allah",
      "and are sincere",
      "(in) their religion",
      "for Allah,",
      "then those (will be)",
      "with",
      "the believers.",
      "And soon",
      "will be given",
      "(by) Allah",
      "the believers",
      "a reward,",
      "great."
    ],
    [
      "What",
      "would do",
      "Allah",
      "by punishing you",
      "if",
      "you are grateful",
      "and you believe?",
      "And is",
      "Allah",
      "All-Appreciative,",
      "All-Knowing."
    ],
    [
      "(Does) not",
      "love",
      "Allah",
      "the public mention",
      "of [the] evil",
      "[of]",
      "[the] words",
      "except",
      "(by the one) who",
      "has been wronged.",
      "And is",
      "Allah",
      "All-Hearing,",
      "All-Knowing."
    ],
    [
      "If",
      "you disclose",
      "a good",
      "or",
      "you conceal it",
      "or",
      "pardon",
      "[of]",
      "an evil,",
      "then indeed,",
      "Allah",
      "is",
      "Oft-Pardoning,",
      "All-Powerful."
    ],
    [
      "Indeed,",
      "those who",
      "disbelieve",
      "in Allah",
      "and His Messengers",
      "and they wish",
      "that",
      "they differentiate",
      "between",
      "Allah",
      "and His Messengers",
      "and they say,",
      "\"We believe",
      "in some",
      "and we disbelieve",
      "in others.\"",
      "And they wish",
      "that",
      "they take",
      "between",
      "that",
      "a way."
    ],
    [
      "Those",
      "they",
      "(are) the disbelievers",
      "truly.",
      "And We have prepared",
      "for the disbelievers",
      "a punishment",
      "humiliating."
    ],
    [
      "And those who",
      "believe",
      "in Allah",
      "and His Messengers",
      "and not",
      "they differentiate",
      "between",
      "(any) one",
      "of them,",
      "those",
      "soon",
      "He will give them",
      "their reward.",
      "And is",
      "Allah",
      "Oft-Forgiving,",
      "Most Merciful."
    ],
    [
      "Ask you",
      "(the) People",
      "(of) the Book",
      "that",
      "you bring down",
      "to them",
      "a book",
      "from",
      "the heaven.",
      "Then indeed,",
      "they (had) asked",
      "Musa",
      "greater",
      "than",
      "that",
      "for they said,",
      "\"Show us",
      "Allah",
      "manifestly,\"",
      "so struck them",
      "the thunderbolt",
      "for their wrongdoing.",
      "Then",
      "they took",
      "the calf (for worship)",
      "from",
      "after",
      "[what]",
      "came to them",
      "the clear proofs,",
      "then We forgave them",
      "for",
      "that.",
      "And We gave",
      "Musa",
      "an authority",
      "clear."
    ],
    [
      "And We raised",
      "over them",
      "the mount",
      "for their covenant,",
      "and We said",
      "to them,",
      "\"Enter",
      "the gate,",
      "prostrating.\"",
      "And We said",
      "to them.",
      "\"(Do) not",
      "transgress",
      "in",
      "the Sabbath.\"",
      "And We took",
      "from them",
      "a covenant",
      "solemn."
    ],
    [
      "Then because of",
      "their breaking",
      "(of) their covenant",
      "and their disbelief",
      "in (the) Signs",
      "(of) Allah",
      "and their killing",
      "(of) the Prophets",
      "without",
      "any right",
      "and their saying,",
      "\"Our hearts",
      "(are) wrapped.\"",
      "Nay,",
      "(has) set a seal",
      "Allah",
      "on their (hearts)",
      "for their disbelief",
      "so not",
      "they believe",
      "except",
      "a few."
    ],
    [
      "And for their disbelief",
      "and their saying",
      "against",
      "Maryam",
      "a slander",
      "great."
    ],
    [
      "And for their saying,",
      "\"Indeed, we",
      "killed",
      "the Messiah,",
      "Isa,",
      "son",
      "(of) Maryam,",
      "(the) Messenger",
      "(of) Allah.\"",
      "And not",
      "they killed him",
      "and not",
      "they crucified him",
      "but",
      "it was made to appear (so)",
      "to them.",
      "And indeed,",
      "those who",
      "differ",
      "in it",
      "(are) surely in",
      "doubt",
      "about it.",
      "Not",
      "for them",
      "about it",
      "[of]",
      "(any) knowledge",
      "except",
      "(the) following",
      "(of) assumption.",
      "And not",
      "they killed him,",
      "certainly."
    ],
    [
      "Nay,",
      "he was raised",
      "(by) Allah",
      "towards Him.",
      "And is",
      "Allah",
      "All-Mighty,",
      "All-Wise."
    ],
    [
      "And (there is) not",
      "from",
      "(the) People",
      "(of) the Book",
      "but",
      "surely he believes",
      "in him",
      "before",
      "his death.",
      "And (on the) Day",
      "(of) the Resurrection",
      "he will be",
      "against them",
      "a witness."
    ],
    [
      "Then for (the) wrongdoing",
      "of",
      "those who",
      "were Jews,",
      "We made unlawful",
      "for them",
      "good things",
      "which had been lawful",
      "for them",
      "and for their hindering",
      "from",
      "(the) way",
      "(of) Allah",
      "many."
    ],
    [
      "And for their taking",
      "(of) [the] usury",
      "while certainly",
      "they were forbidden",
      "from it",
      "and (for) their consuming",
      "wealth",
      "(of) the people",
      "wrongfully.",
      "And We have prepared",
      "for the disbelievers",
      "among them",
      "a punishment",
      "painful."
    ],
    [
      "But",
      "the ones who are firm",
      "in",
      "the knowledge",
      "among them",
      "and the believers",
      "believe",
      "in what",
      "(is) revealed",
      "to you",
      "and what",
      "was revealed",
      "from",
      "before you.",
      "And the ones who establish",
      "the prayer",
      "and the ones who give",
      "the zakah",
      "and the ones who believe",
      "in Allah",
      "and the Day",
      "the Last",
      "those,",
      "We will give them",
      "a reward,",
      "great."
    ],
    [
      "Indeed, We",
      "have revealed",
      "to you",
      "as",
      "We revealed",
      "to",
      "Nuh",
      "and the Prophets",
      "from",
      "after him,",
      "and We revealed",
      "to",
      "Ibrahim",
      "and Ishmael,",
      "and Isaac",
      "and Yaqub,",
      "and the tribes,",
      "and Isa",
      "and Ayyub,",
      "and Yunus,",
      "and Harun",
      "and Sulaiman",
      "and We gave",
      "(to) Dawood",
      "the Zaboor."
    ],
    [
      "And Messengers",
      "surely",
      "We (have) mentioned them",
      "to you",
      "from",
      "before",
      "and Messengers",
      "not",
      "We (have) mentioned them",
      "to you.",
      "And spoke",
      "Allah",
      "(to) Musa",
      "(in a) conversation."
    ],
    [
      "Messengers,",
      "bearers of glad tidings",
      "and warners,",
      "so that not",
      "there is",
      "for mankind",
      "against",
      "Allah",
      "any argument",
      "after",
      "the Messengers.",
      "And is",
      "Allah",
      "All-Mighty,",
      "All-Wise."
    ],
    [
      "But",
      "Allah",
      "bears witness",
      "to what",
      "He (has) revealed",
      "to you.",
      "He has sent it down",
      "with His Knowledge",
      "and the Angels",
      "bear witness.",
      "And is sufficient",
      "Allah",
      "(as) a Witness."
    ],
    [
      "Indeed,",
      "those who",
      "disbelieve",
      "and hinder",
      "from",
      "(the) way",
      "(of) Allah,",
      "surely",
      "they have strayed,",
      "straying",
      "far away."
    ],
    [
      "Indeed,",
      "those who",
      "disbelieved",
      "and did wrong,",
      "not",
      "will",
      "Allah",
      "[to] forgive",
      "them",
      "and not",
      "He will guide them",
      "(to) a way,"
    ],
    [
      "Except",
      "(the) way",
      "(to) Hell,",
      "abiding",
      "in it",
      "forever.",
      "And is",
      "that",
      "for",
      "Allah",
      "easy."
    ],
    [
      "O",
      "mankind!",
      "Surely",
      "has come to you",
      "the Messenger",
      "with the truth",
      "from",
      "your Lord",
      "so believe,",
      "(it is) better",
      "for you.",
      "But if",
      "you disbelieve,",
      "then indeed,",
      "to Allah (belongs)",
      "whatever",
      "(is) in",
      "the heavens",
      "and the earth.",
      "And is",
      "Allah",
      "All-Knowing,",
      "All-Wise."
    ],
    [
      "O People",
      "(of) the Book!",
      "(Do) not",
      "commit excess",
      "in",
      "your religion",
      "and (do) not",
      "say",
      "about",
      "Allah",
      "except",
      "the truth.",
      "Only",
      "the Messiah,",
      "Isa,",
      "son",
      "(of) Maryam,",
      "(was) a Messenger",
      "(of) Allah",
      "and His word",
      "which He conveyed",
      "to",
      "Maryam",
      "and a spirit",
      "from Him.",
      "So believe",
      "in Allah",
      "and His Messengers.",
      "And (do) not",
      "say,",
      "\"Three;\"",
      "desist",
      "(it is) better",
      "for you.",
      "Only",
      "Allah",
      "(is) God",
      "One.",
      "Glory be to Him!",
      "That",
      "He (should) have",
      "for Him",
      "a son.",
      "To Him (belongs)",
      "whatever",
      "(is) in",
      "the heavens",
      "and whatever",
      "(is) in",
      "the earth.",
      "And is sufficient",
      "Allah",
      "(as) a Disposer of affairs."
    ],
    [
      "Never",
      "will disdain",
      "the Messiah",
      "to",
      "be",
      "a slave",
      "of Allah",
      "and not",
      "the Angels,",
      "the ones who are near (to Allah).",
      "And whoever",
      "disdains",
      "from",
      "His worship",
      "and is arrogant",
      "then He will gather them",
      "towards Him",
      "all together."
    ],
    [
      "Then as for",
      "those who",
      "believed",
      "and did",
      "the righteous deeds",
      "then He will give them in full",
      "their reward",
      "and give them more",
      "from",
      "His Bounty.",
      "And as for",
      "those who",
      "disdained",
      "and were arrogant",
      "then He will punish them",
      "(with) a punishment",
      "painful,",
      "and not",
      "will they find",
      "for themselves",
      "from",
      "besides",
      "Allah",
      "any protector",
      "and not",
      "any helper."
    ],
    [
      "O",
      "mankind!",
      "Surely",
      "has come to you",
      "a convincing proof",
      "from",
      "your Lord,",
      "and We (have) sent down",
      "to you",
      "a light,",
      "clear."
    ],
    [
      "So as for",
      "those who",
      "believed",
      "in Allah",
      "and held fast",
      "to Him,",
      "then He will admit them",
      "in",
      "Mercy",
      "from Himself",
      "and Bounty",
      "and will guide them",
      "to Himself",
      "(on) a way,",
      "straight."
    ],
    [
      "They seek your ruling.",
      "Say,",
      "\"Allah",
      "gives you a ruling",
      "concerning",
      "the Kalala",
      "if",
      "a man",
      "died",
      "(and) not",
      "he has",
      "a child",
      "and he has",
      "a sister,",
      "then for her",
      "(is) a half",
      "(of) what",
      "he left.",
      "And he",
      "will inherit from her",
      "if",
      "not",
      "is",
      "for her",
      "a child.",
      "But if",
      "there were",
      "two females",
      "then for them",
      "two thirds",
      "of what",
      "he left.",
      "But if",
      "they were",
      "brothers and sisters",
      "men",
      "and women,",
      "then the male will have",
      "like",
      "share",
      "(of) the two females.",
      "makes clear",
      "Allah",
      "to you",
      "lest",
      "you go astray.",
      "And Allah",
      "of every",
      "thing",
      "(is) All-Knower."
    ]
  ],
  "glossNote": "English word hints follow the Quranic Arabic Corpus. Where the Corpus repeats a phrase across adjacent Arabic words, it is divided into individual word meanings for hover and audio; these editorial splits are recorded in the source audit. Brackets identify connective or grammatical senses that English does not translate separately. Retrieved Image labels and trailing layout dashes are removed; every cleanup is recorded alongside the phrase adaptations."
}