{
  "number": 13,
  "slug": "rad",
  "name": "Ar-Ra’d",
  "arabicName": "الرعد",
  "meaning": "The Thunder",
  "juz": 13,
  "period": "Makkan / Madinan disputed",
  "tagline": "SIGNS IN THE WORLD, STEADINESS IN THE HEART",
  "overview": "Ar-Ra'd considers truth through skies, rain, varied fruit and the difference between passing foam and lasting benefit. The chapter links understanding with kept promises, patient generosity and remembrance, then returns to the messenger's responsibility to convey revelation without controlling its final timetable.",
  "sources": [
    {
      "title": "Arabic text · quranjson (MIT)",
      "url": "https://raw.githubusercontent.com/semarketir/quranjson/master/source/surah/surah_13.json"
    },
    {
      "title": "Sahih International · English translation (AlQuran Cloud)",
      "url": "https://alquran.cloud/quran/en.sahih"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=13&verse=16"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=13&verse=17"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=13&verse=14"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=13&verse=38"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=13&verse=10"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=13&verse=11"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=13&verse=13"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=13&verse=40"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=13&verse=7"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=13&verse=5"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=13&verse=42"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=13&verse=4"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=13&verse=1"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=13&verse=3"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=13&verse=2"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=13&verse=36"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=13&verse=22"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=13&verse=20"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=13&verse=35"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=13&verse=31"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=13&verse=25"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=13&verse=24"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=13&verse=30"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=13&verse=18"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=13&verse=33"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=13&verse=27"
    },
    {
      "title": "Surah background and differing classification · Quran.com",
      "url": "https://quran.com/ar-rad/info"
    },
    {
      "title": "Erasing and confirming · Ibn Kathir",
      "url": "https://quran.com/13:39/tafsirs/en-tafisr-ibn-kathir"
    },
    {
      "title": "Sahih International · English translation (AlQuran Cloud)",
      "url": "https://alquran.cloud/quran/en.sahih"
    },
    {
      "title": "The Hijrah in 622 · 1911 Encyclopaedia Britannica",
      "url": "https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Hejira"
    }
  ],
  "sections": [
    {
      "start": 1,
      "end": 18,
      "title": "Rain, thunder and what remains",
      "summary": "Creation, hidden knowledge and storm clouds lead to a parable of useful water and metal beneath passing foam.",
      "reflection": "How do you distinguish what merely attracts attention from what continues to benefit people?"
    },
    {
      "start": 19,
      "end": 29,
      "title": "Covenant, patience and a heart at rest",
      "summary": "Understanding takes the form of faithful relationships, prayer, generosity, good responses and remembrance.",
      "reflection": "Which promise or relationship needs the care that your convictions ask of you?"
    },
    {
      "start": 30,
      "end": 38,
      "title": "A message carried through human life",
      "summary": "The messenger's task is placed beside earlier communities, disputed demands and the ordinary family lives of previous messengers.",
      "reflection": "What makes patient communication worthwhile when agreement is delayed?"
    },
    {
      "start": 39,
      "end": 43,
      "title": "The record and the responsibility to convey",
      "summary": "The closing places decree and reckoning with God while affirming the messenger's duty to communicate and bear witness.",
      "reflection": "Can you act faithfully without requiring control over every outcome?"
    }
  ],
  "timeline": [
    {
      "title": "622 CE · Boundary between reported settings",
      "year": 622,
      "body": "The Hijrah separates Makkan and Madinan periods. Ar-Ra'd's classification is disputed: Quran.com's metadata says Madinan, while its Ibn Ashur background favors Makkan. This marker is not an assigned revelation year.",
      "source": "https://quran.com/ar-rad/info"
    },
    {
      "title": "Earlier messengers · no dates supplied",
      "year": null,
      "body": "Verses 30–38 place the messenger within a succession of communities and earlier human messengers. No named ancient episode is given an exact calendar date in this chapter.",
      "source": "https://sacred-texts.com/isl/pick/013.htm"
    },
    {
      "title": "An appointed return · time undisclosed",
      "year": null,
      "body": "The chapter connects creation and moral responsibility with meeting God. This is a scriptural horizon of faith, not a dated event that can be plotted on an earthly calendar.",
      "source": "https://sacred-texts.com/isl/pick/013.htm"
    }
  ],
  "places": [
    {
      "id": "makkah",
      "name": "Makkah · one reported revelation setting",
      "body": "The background discussion favors a Makkan setting. The marker identifies the city broadly and does not establish where any individual verse was revealed.",
      "lat": 21.4225,
      "lon": 39.8262,
      "source": "https://quran.com/ar-rad/info",
      "image": 2
    },
    {
      "id": "madinah",
      "name": "Madinah · the alternative classification",
      "body": "The chapter is also widely listed as Madinan, including in Quran.com's metadata. Keeping this alternative visible avoids presenting disputed chronology as a settled location.",
      "lat": 24.4672,
      "lon": 39.6111,
      "source": "https://quran.com/ar-rad/info",
      "image": 2
    },
    {
      "id": "valleys",
      "name": "Valleys, fields and the water they share",
      "body": "Verses 3–4 and 17 use unspecified cultivated ground and flowing valleys as signs and parables. The artwork evokes these landscapes without assigning them a named historical site.",
      "source": "https://sacred-texts.com/isl/pick/013.htm",
      "image": 0
    }
  ],
  "people": [
    {
      "id": "messenger",
      "title": "Muhammad · entrusted with conveyance",
      "body": "The messenger is addressed as a warner and reciter whose task continues even if he does not see every promised outcome during his life. He is not depicted in the illustrations.",
      "verse": 40
    },
    {
      "id": "covenant",
      "title": "People of understanding",
      "body": "Verses 19–24 identify insight through kept covenants, maintained ties, patience, prayer, giving and answering evil with good. This is a moral portrait, not a named historical group.",
      "verse": 22
    },
    {
      "id": "scripture",
      "title": "Recipients of earlier scripture",
      "body": "Verse 36 distinguishes rejoicing recipients from groups that reject parts of the message. The distinction should not be replaced with a blanket claim about all Jewish or Christian people.",
      "verse": 36
    },
    {
      "id": "interpreters",
      "title": "Transmitted interpreters of decree",
      "body": "Ibn Kathir records several explanations of erasing and confirming at 13:39. These reports belong to interpretation; the brief verse itself is not a detailed manual of destiny.",
      "url": "https://quran.com/13:39/tafsirs/en-tafisr-ibn-kathir",
      "label": "Read the commentary"
    }
  ],
  "history": [
    {
      "title": "A classification that should remain qualified",
      "body": "Sources differ over the chapter's setting. The reader therefore retains both reported periods and avoids attaching individual verses to a securely dated event without additional evidence.",
      "source": "https://quran.com/ar-rad/info"
    },
    {
      "title": "Parables drawn from useful processes",
      "body": "Verse 17 compares truth and falsehood through floodwater and smelted metal. Passing surface foam is distinguished from what benefits people. The scene is an illustration of the Quran's argument, not a reconstructed workshop.",
      "source": "https://sacred-texts.com/isl/pick/013.htm"
    },
    {
      "title": "Different explanations of the record",
      "body": "The commentary on verse 39 transmits readings involving revelation, decree and human destiny. This reader acknowledges those explanations without claiming that a single detailed model exhausts the verse.",
      "source": "https://quran.com/13:39/tafsirs/en-tafisr-ibn-kathir"
    }
  ],
  "revelationNote": "Makkan and Madinan classifications are both transmitted. Quran.com's metadata and its adapted Ibn Ashur discussion differ; no exact revelation date is asserted. The622 CE timeline marker identifies the Hijrah boundary only.",
  "translationNote": "English translation: Sahih International, via AlQuran Cloud. Original source wording is preserved.",
  "titles": [
    "Revelation and the response to truth",
    "An ordered heaven and an appointed meeting",
    "Earth made attentive to reflection",
    "One water, many kinds of fruit",
    "The question of becoming dust",
    "Demanding the warning instead of mercy",
    "The messenger's task as a warner",
    "Knowledge of hidden life",
    "Seen and unseen together",
    "No concealment from that knowledge",
    "Change and responsibility within a community",
    "Lightning between fear and hope",
    "Thunder in the language of praise",
    "Hands stretched toward unreachable water",
    "Shadows that follow a greater order",
    "Questions about protection and creation",
    "What remains after the foam passes",
    "The limits of a proposed ransom",
    "Understanding that changes how one lives",
    "Keeping a covenant",
    "Joining what should remain connected",
    "Answering evil with good",
    "A home shared with the righteous",
    "Peace after perseverance",
    "The damage of broken bonds",
    "Provision and the scale of a life",
    "Turning toward guidance",
    "Rest in remembrance",
    "Faith joined to good action",
    "Reciting with trust in the Merciful",
    "The demand for overwhelming wonders",
    "Mockery does not settle the outcome",
    "The One who knows every earning",
    "No independent refuge from judgment",
    "Enduring nourishment and shade",
    "Different responses among earlier scripture communities",
    "Knowledge must not follow convenience",
    "Messengers within ordinary family life",
    "Erasing, confirming and the source of decree",
    "Conveying without controlling the timetable",
    "Limits placed upon apparent permanence",
    "Plans within a complete knowledge",
    "The closing appeal to witness"
  ],
  "notes": [
    "The opening distinguishes the truth of revelation from the number of people who accept it. Popular agreement is not its stated foundation. The chapter will invite attention to creation, conduct and accountability as it answers resistance to the message.",
    "The heavens, sun and moon introduce an order extending beyond human management. Their appointed courses lead toward the expectation of meeting God. The verse's religious argument should be appreciated without forcing its language into a modern technical astronomy claim.",
    "Mountains, streams, fruit and the alternation of darkness and daylight offer familiar material for thought. The invitation is not restricted to rare events. Ordinary landscapes can disclose dependence and order when their familiarity no longer prevents people from noticing them.",
    "Neighboring fields receive the same water yet yield differing produce. Diversity is presented as something to observe carefully within a shared environment. The verse encourages discernment without providing a botanical theory or requiring readers to erase the differences they see.",
    "The objection to resurrection assumes that bodily dissolution makes renewed creation impossible. The verse places that claim within the chapter's larger account of divine power. Its warning concerns ultimate accountability, not contempt toward people who ask sincere questions about belief.",
    "Opponents ask for punishment to be hastened, although earlier examples already stand before them. Forgiveness and strong judgment appear together. The juxtaposition challenges both careless provocation and the assumption that divine patience means wrongdoing will never have consequences.",
    "Demands for a chosen sign are answered by identifying the messenger's role. Warning and guidance are central, rather than the performance of wonders on command. The verse places the audience's response beside the responsibility to communicate what has been entrusted.",
    "What develops within every womb lies within God's knowledge and measure. The verse speaks of a knowledge exceeding human observation. Its purpose is reverence and trust, rather than a claim that people cannot learn anything through medicine or careful inquiry.",
    "The visible world and what lies beyond human sight belong to one divine knowledge. The names describing greatness and exaltation deepen that perspective. The short verse asks readers to reconsider how limited their own access to reality can be.",
    "Whispered and public speech, hidden movement at night and open movement by day are equally known. Human visibility therefore does not determine moral significance. The verse invites integrity across settings where other people may see much, little or nothing.",
    "Divine guarding and a community's inward condition appear together. The call to change what is within encourages responsibility without proving that every sufferer caused their own hardship. The verse should not be used to blame victims or deny external injustice.",
    "The same lightning can suggest danger and the promise of rain. The verse preserves both responses, refusing to make the natural world emotionally simple. Heavy clouds direct attention toward provision that often arrives through forces people cannot fully control.",
    "Thunder is described as praising God, alongside angelic awe. This is the chapter's religious interpretation of a powerful natural sign. It does not identify the victims of a particular storm as guilty or authorize a judgment about modern disasters.",
    "The image of reaching for water that never arrives exposes dependence on what cannot answer. Its physical simplicity gives the argument clarity. The verse asks whether the objects of ultimate trust possess the power people imagine they can provide.",
    "Morning and evening shadows join the language of universal prostration. Their changing forms offer a visible image of dependence. The verse moves beyond deliberate human worship to describe creation's relation to God, without requiring a literal human posture from shadows.",
    "A sequence of questions tests whether supposed protectors possess independent benefit, harm or creative power. Darkness and light sharpen the contrast. The argument rests on God's unique creative sovereignty, rather than on the prestige of those defending a customary belief.",
    "Floodwater and molten metal both produce a surface residue that eventually disappears. Their useful substance remains. The paired parable asks readers to distinguish prominence from lasting benefit, using ordinary processes to illuminate the different endurance of truth and falsehood.",
    "Those who refuse the call imagine offering the entire earth and more to escape the reckoning. The impossible scale reveals the limits of possession. Resources that seem decisive in worldly negotiation cannot purchase exemption from ultimate responsibility before God.",
    "Knowing revelation as truth is contrasted with a failure to perceive its significance. The following verses explain that understanding through conduct. Insight is therefore not presented merely as the ability to win an argument or repeat an accepted statement correctly.",
    "The first feature of understanding is fidelity to an entrusted bond. The brevity gives covenant keeping unusual emphasis before the longer descriptions that follow. Belief becomes visible in whether promises survive inconvenience, changing advantage and opportunities to evade responsibility.",
    "The verse praises maintaining the relationships God commands to be joined, alongside reverence and accountability. It draws attention to the moral work of connection. Family and communal bonds require care, while their preservation does not justify concealing abuse or wrongdoing.",
    "Patience, prayer, generosity and a good response to evil form a connected pattern. These practices redirect the desire for recognition toward God. Their combination portrays endurance as active moral work, not indifference to harm or withdrawal from responsibility for others.",
    "The promise includes righteous relatives across generations and the welcome of angels. Kinship appears together with upright conduct, rather than replacing it. The image expresses reunion and belonging without supplying a geography that can be located on an earthly map.",
    "The greeting explains the welcome through the patience of those who arrive. Perseverance is remembered rather than erased by the final joy. The verse offers a horizon in which difficult faithfulness has meaning beyond whether it received immediate public recognition.",
    "The opposite pattern combines covenant breaking, severed relationships and corruption in the earth. These actions extend beyond private opinion into social harm. The warning encourages readers to examine what their conduct breaks, rather than simply identifying themselves with a favored category.",
    "Expansion and restriction of livelihood belong within divine governance. Worldly comfort is then measured against the Hereafter. The verse unsettles the assumption that present wealth proves lasting success or that limited means place a person outside the possibility of goodness.",
    "The repeated request for a sign receives an answer about turning toward God. Receptivity matters alongside the evidence being demanded. The verse shifts attention from choosing extraordinary conditions for belief to considering the direction of the heart that asks for them.",
    "The heart's rest is connected with remembrance of God. This offers spiritual orientation amid uncertainty, without claiming that faithful people never experience grief or anxiety. The verse invites a returning attention that sustains trust rather than denying ordinary human vulnerability.",
    "The promise of joy follows the joining of belief with upright deeds. Inner conviction and outward conduct remain connected throughout the chapter. A good destination is described as the completion of a lived response, rather than a reward for labels alone.",
    "The messenger is placed among earlier communities and instructed to recite revelation despite denial. His declaration centers on the Merciful as Lord, source of trust and destination of return. The mission's continuity does not make opposition its final measure.",
    "Moving mountains, splitting the earth and making the dead speak express the scale of the imagined demand. The verse returns command to God. Its purpose is not to offer readers techniques for manipulating nature or a schedule for impending disasters.",
    "Earlier messengers also faced ridicule, followed by a period of respite. The history reassures the present messenger without treating patience as weakness. The warning concerns God's judgment; it does not confer on readers a personal right to punish those who mock.",
    "God's knowledge of each soul's deeds is contrasted with claimed partners whose authority cannot be established. The questions challenge empty naming and attractive self deception. They invite examination of reasons for worship instead of reliance on inherited or socially impressive labels.",
    "The warning extends from worldly consequence to the Hereafter, where no rival protector can overturn divine judgment. Read with the preceding questions, it exposes the failure of misplaced reliance. It is not a basis for diagnosing every present hardship as punishment.",
    "The garden is described through flowing water, continuing food and shade. These images express dependable well being in contrast with worldly insecurity. The verse identifies its description as a similitude, encouraging hope without pretending that an earthly illustration captures the unseen.",
    "The verse recognizes joy among recipients of earlier scripture while acknowledging rejection among other groups. This distinction matters: it does not flatten every community into one response. The messenger's own task remains worship, divine oneness and return to God.",
    "Revelation in Arabic is presented as an authoritative judgment. Following competing desires after receiving knowledge would abandon its responsibility. The warning applies first to the messenger addressed and invites readers to consider the pressure to bend conviction for acceptance.",
    "Earlier messengers had spouses and children, placing their mission within human life. Signs remained dependent on God's permission. The verse challenges the assumption that prophetic authority requires escape from ordinary relationships or independent control over the timing of extraordinary events.",
    "The verse affirms God's authority to erase and establish while the source of the record remains with Him. Commentators transmit several explanations. This reader preserves that interpretive breadth rather than presenting one detailed theory of destiny as the verse's only meaning.",
    "The messenger may witness some promised events or die before them occur. His responsibility is still conveyance, while reckoning belongs to God. The distinction offers a model of faithful work whose worth does not depend on seeing every final result.",
    "The diminishing of the land's reaches confronts a sense of secure possession. The verse emphasizes judgment that cannot be overruled. Its compressed language should not be converted into a precise modern territorial forecast or a claim about measurable planetary shrinkage.",
    "Human plotting is set within God's wider command and knowledge of every soul's earning. The passage does not deny that people make consequential plans; it denies their ultimate independence. The final home will disclose what present maneuvering cannot reliably determine.",
    "The chapter ends with the rejection of the messenger's claim and an appeal to God's witness and knowledge of scripture. It returns to the opening question of revelation's truth. The text does not require an invented biography for every unnamed witness."
  ],
  "verses": [
    {
      "n": 1,
      "arabic": "الٓمٓر ۚ تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ۗ وَٱلَّذِىٓ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ٱلْحَقُّ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يُؤْمِنُونَ",
      "translation": "Alif, Lam, Meem, Ra. These are the verses of the Book; and what has been revealed to you from your Lord is the truth, but most of the people do not believe."
    },
    {
      "n": 2,
      "arabic": "ٱللَّهُ ٱلَّذِى رَفَعَ ٱلسَّمَٰوَٰتِ بِغَيْرِ عَمَدٍۢ تَرَوْنَهَا ۖ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ۖ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ ۖ كُلٌّۭ يَجْرِى لِأَجَلٍۢ مُّسَمًّۭى ۚ يُدَبِّرُ ٱلْأَمْرَ يُفَصِّلُ ٱلْءَايَٰتِ لَعَلَّكُم بِلِقَآءِ رَبِّكُمْ تُوقِنُونَ",
      "translation": "It is Allah who erected the heavens without pillars that you [can] see; then He established Himself above the Throne and made subject the sun and the moon, each running [its course] for a specified term. He arranges [each] matter; He details the signs that you may, of the meeting with your Lord, be certain."
    },
    {
      "n": 3,
      "arabic": "وَهُوَ ٱلَّذِى مَدَّ ٱلْأَرْضَ وَجَعَلَ فِيهَا رَوَٰسِىَ وَأَنْهَٰرًۭا ۖ وَمِن كُلِّ ٱلثَّمَرَٰتِ جَعَلَ فِيهَا زَوْجَيْنِ ٱثْنَيْنِ ۖ يُغْشِى ٱلَّيْلَ ٱلنَّهَارَ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّقَوْمٍۢ يَتَفَكَّرُونَ",
      "translation": "And it is He who spread the earth and placed therein firmly set mountains and rivers; and from all of the fruits He made therein two mates; He causes the night to cover the day. Indeed in that are signs for a people who give thought."
    },
    {
      "n": 4,
      "arabic": "وَفِى ٱلْأَرْضِ قِطَعٌۭ مُّتَجَٰوِرَٰتٌۭ وَجَنَّٰتٌۭ مِّنْ أَعْنَٰبٍۢ وَزَرْعٌۭ وَنَخِيلٌۭ صِنْوَانٌۭ وَغَيْرُ صِنْوَانٍۢ يُسْقَىٰ بِمَآءٍۢ وَٰحِدٍۢ وَنُفَضِّلُ بَعْضَهَا عَلَىٰ بَعْضٍۢ فِى ٱلْأُكُلِ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّقَوْمٍۢ يَعْقِلُونَ",
      "translation": "And within the land are neighboring plots and gardens of grapevines and crops and palm trees, [growing] several from a root or otherwise, watered with one water; but We make some of them exceed others in [quality of] fruit. Indeed in that are signs for a people who reason."
    },
    {
      "n": 5,
      "arabic": "۞ وَإِن تَعْجَبْ فَعَجَبٌۭ قَوْلُهُمْ أَءِذَا كُنَّا تُرَٰبًا أَءِنَّا لَفِى خَلْقٍۢ جَدِيدٍ ۗ أُو۟لَٰٓئِكَ ٱلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ ۖ وَأُو۟لَٰٓئِكَ ٱلْأَغْلَٰلُ فِىٓ أَعْنَاقِهِمْ ۖ وَأُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَٰلِدُونَ",
      "translation": "And if you are astonished, [O Muhammad] - then astonishing is their saying, \"When we are dust, will we indeed be [brought] into a new creation?\" Those are the ones who have disbelieved in their Lord, and those will have shackles upon their necks, and those are the companions of the Fire; they will abide therein eternally."
    },
    {
      "n": 6,
      "arabic": "وَيَسْتَعْجِلُونَكَ بِٱلسَّيِّئَةِ قَبْلَ ٱلْحَسَنَةِ وَقَدْ خَلَتْ مِن قَبْلِهِمُ ٱلْمَثُلَٰتُ ۗ وَإِنَّ رَبَّكَ لَذُو مَغْفِرَةٍۢ لِّلنَّاسِ عَلَىٰ ظُلْمِهِمْ ۖ وَإِنَّ رَبَّكَ لَشَدِيدُ ٱلْعِقَابِ",
      "translation": "They impatiently urge you to bring about evil before good, while there has already occurred before them similar punishments [to what they demand]. And indeed, your Lord is full of forgiveness for the people despite their wrongdoing, and indeed, your Lord is severe in penalty."
    },
    {
      "n": 7,
      "arabic": "وَيَقُولُ ٱلَّذِينَ كَفَرُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَةٌۭ مِّن رَّبِّهِۦٓ ۗ إِنَّمَآ أَنتَ مُنذِرٌۭ ۖ وَلِكُلِّ قَوْمٍ هَادٍ",
      "translation": "And those who disbelieved say, \"Why has a sign not been sent down to him from his Lord?\" You are only a warner, and for every people is a guide."
    },
    {
      "n": 8,
      "arabic": "ٱللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنثَىٰ وَمَا تَغِيضُ ٱلْأَرْحَامُ وَمَا تَزْدَادُ ۖ وَكُلُّ شَىْءٍ عِندَهُۥ بِمِقْدَارٍ",
      "translation": "Allah knows what every female carries and what the wombs lose [prematurely] or exceed. And everything with Him is by due measure."
    },
    {
      "n": 9,
      "arabic": "عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ٱلْكَبِيرُ ٱلْمُتَعَالِ",
      "translation": "[He is] Knower of the unseen and the witnessed, the Grand, the Exalted."
    },
    {
      "n": 10,
      "arabic": "سَوَآءٌۭ مِّنكُم مَّنْ أَسَرَّ ٱلْقَوْلَ وَمَن جَهَرَ بِهِۦ وَمَنْ هُوَ مُسْتَخْفٍۭ بِٱلَّيْلِ وَسَارِبٌۢ بِٱلنَّهَارِ",
      "translation": "It is the same [to Him] concerning you whether one conceals [his] speech or one publicizes it and whether one is hidden by night or conspicuous [among others] by day."
    },
    {
      "n": 11,
      "arabic": "لَهُۥ مُعَقِّبَٰتٌۭ مِّنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦ يَحْفَظُونَهُۥ مِنْ أَمْرِ ٱللَّهِ ۗ إِنَّ ٱللَّهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُوا۟ مَا بِأَنفُسِهِمْ ۗ وَإِذَآ أَرَادَ ٱللَّهُ بِقَوْمٍۢ سُوٓءًۭا فَلَا مَرَدَّ لَهُۥ ۚ وَمَا لَهُم مِّن دُونِهِۦ مِن وَالٍ",
      "translation": "For each one are successive [angels] before and behind him who protect him by the decree of Allah. Indeed, Allah will not change the condition of a people until they change what is in themselves. And when Allah intends for a people ill, there is no repelling it. And there is not for them besides Him any patron."
    },
    {
      "n": 12,
      "arabic": "هُوَ ٱلَّذِى يُرِيكُمُ ٱلْبَرْقَ خَوْفًۭا وَطَمَعًۭا وَيُنشِئُ ٱلسَّحَابَ ٱلثِّقَالَ",
      "translation": "It is He who shows you lightening, [causing] fear and aspiration, and generates the heavy clouds."
    },
    {
      "n": 13,
      "arabic": "وَيُسَبِّحُ ٱلرَّعْدُ بِحَمْدِهِۦ وَٱلْمَلَٰٓئِكَةُ مِنْ خِيفَتِهِۦ وَيُرْسِلُ ٱلصَّوَٰعِقَ فَيُصِيبُ بِهَا مَن يَشَآءُ وَهُمْ يُجَٰدِلُونَ فِى ٱللَّهِ وَهُوَ شَدِيدُ ٱلْمِحَالِ",
      "translation": "And the thunder exalts [Allah] with praise of Him - and the angels [as well] from fear of Him - and He sends thunderbolts and strikes therewith whom He wills while they dispute about Allah; and He is severe in assault."
    },
    {
      "n": 14,
      "arabic": "لَهُۥ دَعْوَةُ ٱلْحَقِّ ۖ وَٱلَّذِينَ يَدْعُونَ مِن دُونِهِۦ لَا يَسْتَجِيبُونَ لَهُم بِشَىْءٍ إِلَّا كَبَٰسِطِ كَفَّيْهِ إِلَى ٱلْمَآءِ لِيَبْلُغَ فَاهُ وَمَا هُوَ بِبَٰلِغِهِۦ ۚ وَمَا دُعَآءُ ٱلْكَٰفِرِينَ إِلَّا فِى ضَلَٰلٍۢ",
      "translation": "To Him [alone] is the supplication of truth. And those they call upon besides Him do not respond to them with a thing, except as one who stretches his hands toward water [from afar, calling it] to reach his mouth, but it will not reach it [thus]. And the supplication of the disbelievers is not but in error [i.e. futility]."
    },
    {
      "n": 15,
      "arabic": "وَلِلَّهِ يَسْجُدُ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ طَوْعًۭا وَكَرْهًۭا وَظِلَٰلُهُم بِٱلْغُدُوِّ وَٱلْءَاصَالِ ۩",
      "translation": "And to Allah prostrates whoever is within the heavens and the earth, willingly or by compulsion, and their shadows [as well] in the mornings and the afternoons."
    },
    {
      "n": 16,
      "arabic": "قُلْ مَن رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ قُلِ ٱللَّهُ ۚ قُلْ أَفَٱتَّخَذْتُم مِّن دُونِهِۦٓ أَوْلِيَآءَ لَا يَمْلِكُونَ لِأَنفُسِهِمْ نَفْعًۭا وَلَا ضَرًّۭا ۚ قُلْ هَلْ يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ أَمْ هَلْ تَسْتَوِى ٱلظُّلُمَٰتُ وَٱلنُّورُ ۗ أَمْ جَعَلُوا۟ لِلَّهِ شُرَكَآءَ خَلَقُوا۟ كَخَلْقِهِۦ فَتَشَٰبَهَ ٱلْخَلْقُ عَلَيْهِمْ ۚ قُلِ ٱللَّهُ خَٰلِقُ كُلِّ شَىْءٍۢ وَهُوَ ٱلْوَٰحِدُ ٱلْقَهَّٰرُ",
      "translation": "Say, \"Who is Lord of the heavens and earth?\" Say, \"Allah.\" Say, \"Have you then taken besides Him allies not possessing [even] for themselves any benefit or any harm?\" Say, \"Is the blind equivalent to the seeing? Or is darkness equivalent to light? Or have they attributed to Allah partners who created like His creation so that the creation [of each] seemed similar to them?\" Say, \"Allah is the Creator of all things, and He is the One, the Prevailing.\""
    },
    {
      "n": 17,
      "arabic": "أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ فَسَالَتْ أَوْدِيَةٌۢ بِقَدَرِهَا فَٱحْتَمَلَ ٱلسَّيْلُ زَبَدًۭا رَّابِيًۭا ۚ وَمِمَّا يُوقِدُونَ عَلَيْهِ فِى ٱلنَّارِ ٱبْتِغَآءَ حِلْيَةٍ أَوْ مَتَٰعٍۢ زَبَدٌۭ مِّثْلُهُۥ ۚ كَذَٰلِكَ يَضْرِبُ ٱللَّهُ ٱلْحَقَّ وَٱلْبَٰطِلَ ۚ فَأَمَّا ٱلزَّبَدُ فَيَذْهَبُ جُفَآءًۭ ۖ وَأَمَّا مَا يَنفَعُ ٱلنَّاسَ فَيَمْكُثُ فِى ٱلْأَرْضِ ۚ كَذَٰلِكَ يَضْرِبُ ٱللَّهُ ٱلْأَمْثَالَ",
      "translation": "He sends down from the sky, rain, and valleys flow according to their capacity, and the torrent carries a rising foam. And from that [ore] which they heat in the fire, desiring adornments and utensils, is a foam like it. Thus Allah presents [the example of] truth and falsehood. As for the foam, it vanishes, [being] cast off; but as for that which benefits the people, it remains on the earth. Thus does Allah present examples."
    },
    {
      "n": 18,
      "arabic": "لِلَّذِينَ ٱسْتَجَابُوا۟ لِرَبِّهِمُ ٱلْحُسْنَىٰ ۚ وَٱلَّذِينَ لَمْ يَسْتَجِيبُوا۟ لَهُۥ لَوْ أَنَّ لَهُم مَّا فِى ٱلْأَرْضِ جَمِيعًۭا وَمِثْلَهُۥ مَعَهُۥ لَٱفْتَدَوْا۟ بِهِۦٓ ۚ أُو۟لَٰٓئِكَ لَهُمْ سُوٓءُ ٱلْحِسَابِ وَمَأْوَىٰهُمْ جَهَنَّمُ ۖ وَبِئْسَ ٱلْمِهَادُ",
      "translation": "For those who have responded to their Lord is the best [reward], but those who did not respond to Him - if they had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby. Those will have the worst account, and their refuge is Hell, and wretched is the resting place."
    },
    {
      "n": 19,
      "arabic": "۞ أَفَمَن يَعْلَمُ أَنَّمَآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ٱلْحَقُّ كَمَنْ هُوَ أَعْمَىٰٓ ۚ إِنَّمَا يَتَذَكَّرُ أُو۟لُوا۟ ٱلْأَلْبَٰبِ",
      "translation": "Then is he who knows that what has been revealed to you from your Lord is the truth like one who is blind? They will only be reminded who are people of understanding -"
    },
    {
      "n": 20,
      "arabic": "ٱلَّذِينَ يُوفُونَ بِعَهْدِ ٱللَّهِ وَلَا يَنقُضُونَ ٱلْمِيثَٰقَ",
      "translation": "Those who fulfill the covenant of Allah and do not break the contract,"
    },
    {
      "n": 21,
      "arabic": "وَٱلَّذِينَ يَصِلُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيَخْشَوْنَ رَبَّهُمْ وَيَخَافُونَ سُوٓءَ ٱلْحِسَابِ",
      "translation": "And those who join that which Allah has ordered to be joined and fear their Lord and are afraid of the evil of [their] account,"
    },
    {
      "n": 22,
      "arabic": "وَٱلَّذِينَ صَبَرُوا۟ ٱبْتِغَآءَ وَجْهِ رَبِّهِمْ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَنفَقُوا۟ مِمَّا رَزَقْنَٰهُمْ سِرًّۭا وَعَلَانِيَةًۭ وَيَدْرَءُونَ بِٱلْحَسَنَةِ ٱلسَّيِّئَةَ أُو۟لَٰٓئِكَ لَهُمْ عُقْبَى ٱلدَّارِ",
      "translation": "And those who are patient, seeking the countenance of their Lord, and establish prayer and spend from what We have provided for them secretly and publicly and prevent evil with good - those will have the good consequence of [this] home -"
    },
    {
      "n": 23,
      "arabic": "جَنَّٰتُ عَدْنٍۢ يَدْخُلُونَهَا وَمَن صَلَحَ مِنْ ءَابَآئِهِمْ وَأَزْوَٰجِهِمْ وَذُرِّيَّٰتِهِمْ ۖ وَٱلْمَلَٰٓئِكَةُ يَدْخُلُونَ عَلَيْهِم مِّن كُلِّ بَابٍۢ",
      "translation": "Gardens of perpetual residence; they will enter them with whoever were righteous among their fathers, their spouses and their descendants. And the angels will enter upon them from every gate, [saying],"
    },
    {
      "n": 24,
      "arabic": "سَلَٰمٌ عَلَيْكُم بِمَا صَبَرْتُمْ ۚ فَنِعْمَ عُقْبَى ٱلدَّارِ",
      "translation": "\"Peace be upon you for what you patiently endured. And excellent is the final home.\""
    },
    {
      "n": 25,
      "arabic": "وَٱلَّذِينَ يَنقُضُونَ عَهْدَ ٱللَّهِ مِنۢ بَعْدِ مِيثَٰقِهِۦ وَيَقْطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفْسِدُونَ فِى ٱلْأَرْضِ ۙ أُو۟لَٰٓئِكَ لَهُمُ ٱللَّعْنَةُ وَلَهُمْ سُوٓءُ ٱلدَّارِ",
      "translation": "But those who break the covenant of Allah after contracting it and sever that which Allah has ordered to be joined and spread corruption on earth - for them is the curse, and they will have the worst home."
    },
    {
      "n": 26,
      "arabic": "ٱللَّهُ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ ۚ وَفَرِحُوا۟ بِٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا فِى ٱلْءَاخِرَةِ إِلَّا مَتَٰعٌۭ",
      "translation": "Allah extends provision for whom He wills and restricts [it]. And they rejoice in the worldly life, while the worldly life is not, compared to the Hereafter, except [brief] enjoyment."
    },
    {
      "n": 27,
      "arabic": "وَيَقُولُ ٱلَّذِينَ كَفَرُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَةٌۭ مِّن رَّبِّهِۦ ۗ قُلْ إِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهْدِىٓ إِلَيْهِ مَنْ أَنَابَ",
      "translation": "And those who disbelieved say, \"Why has a sign not been sent down to him from his Lord?\" Say, [O Muhammad], \"Indeed, Allah leaves astray whom He wills and guides to Himself whoever turns back [to Him] -"
    },
    {
      "n": 28,
      "arabic": "ٱلَّذِينَ ءَامَنُوا۟ وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ ٱللَّهِ ۗ أَلَا بِذِكْرِ ٱللَّهِ تَطْمَئِنُّ ٱلْقُلُوبُ",
      "translation": "Those who have believed and whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allah hearts are assured.\""
    },
    {
      "n": 29,
      "arabic": "ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ طُوبَىٰ لَهُمْ وَحُسْنُ مَـَٔابٍۢ",
      "translation": "Those who have believed and done righteous deeds - a good state is theirs and a good return."
    },
    {
      "n": 30,
      "arabic": "كَذَٰلِكَ أَرْسَلْنَٰكَ فِىٓ أُمَّةٍۢ قَدْ خَلَتْ مِن قَبْلِهَآ أُمَمٌۭ لِّتَتْلُوَا۟ عَلَيْهِمُ ٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ وَهُمْ يَكْفُرُونَ بِٱلرَّحْمَٰنِ ۚ قُلْ هُوَ رَبِّى لَآ إِلَٰهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ مَتَابِ",
      "translation": "Thus have We sent you to a community before which [other] communities have passed on so you might recite to them that which We revealed to you, while they disbelieve in the Most Merciful. Say, \"He is my Lord; there is no deity except Him. Upon Him I rely, and to Him is my return.\""
    },
    {
      "n": 31,
      "arabic": "وَلَوْ أَنَّ قُرْءَانًۭا سُيِّرَتْ بِهِ ٱلْجِبَالُ أَوْ قُطِّعَتْ بِهِ ٱلْأَرْضُ أَوْ كُلِّمَ بِهِ ٱلْمَوْتَىٰ ۗ بَل لِّلَّهِ ٱلْأَمْرُ جَمِيعًا ۗ أَفَلَمْ يَا۟يْـَٔسِ ٱلَّذِينَ ءَامَنُوٓا۟ أَن لَّوْ يَشَآءُ ٱللَّهُ لَهَدَى ٱلنَّاسَ جَمِيعًۭا ۗ وَلَا يَزَالُ ٱلَّذِينَ كَفَرُوا۟ تُصِيبُهُم بِمَا صَنَعُوا۟ قَارِعَةٌ أَوْ تَحُلُّ قَرِيبًۭا مِّن دَارِهِمْ حَتَّىٰ يَأْتِىَ وَعْدُ ٱللَّهِ ۚ إِنَّ ٱللَّهَ لَا يُخْلِفُ ٱلْمِيعَادَ",
      "translation": "And if there was any qur'an by which the mountains would be removed or the earth would be broken apart or the dead would be made to speak, [it would be this Qur'an], but to Allah belongs the affair entirely. Then have those who believed not accepted that had Allah willed, He would have guided the people, all of them? And those who disbelieve do not cease to be struck, for what they have done, by calamity - or it will descend near their home - until there comes the promise of Allah. Indeed, Allah does not fail in [His] promise."
    },
    {
      "n": 32,
      "arabic": "وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٍۢ مِّن قَبْلِكَ فَأَمْلَيْتُ لِلَّذِينَ كَفَرُوا۟ ثُمَّ أَخَذْتُهُمْ ۖ فَكَيْفَ كَانَ عِقَابِ",
      "translation": "And already were [other] messengers ridiculed before you, and I extended the time of those who disbelieved; then I seized them, and how [terrible] was My penalty."
    },
    {
      "n": 33,
      "arabic": "أَفَمَنْ هُوَ قَآئِمٌ عَلَىٰ كُلِّ نَفْسٍۭ بِمَا كَسَبَتْ ۗ وَجَعَلُوا۟ لِلَّهِ شُرَكَآءَ قُلْ سَمُّوهُمْ ۚ أَمْ تُنَبِّـُٔونَهُۥ بِمَا لَا يَعْلَمُ فِى ٱلْأَرْضِ أَم بِظَٰهِرٍۢ مِّنَ ٱلْقَوْلِ ۗ بَلْ زُيِّنَ لِلَّذِينَ كَفَرُوا۟ مَكْرُهُمْ وَصُدُّوا۟ عَنِ ٱلسَّبِيلِ ۗ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِنْ هَادٍۢ",
      "translation": "Then is He who is a maintainer of every soul, [knowing] what it has earned, [like any other]? But to Allah they have attributed partners. Say, \"Name them. Or do you inform Him of that which He knows not upon the earth or of what is apparent of speech?\" Rather, their [own] plan has been made attractive to those who disbelieve, and they have been averted from the way. And whomever Allah leaves astray - there will be for him no guide."
    },
    {
      "n": 34,
      "arabic": "لَّهُمْ عَذَابٌۭ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَلَعَذَابُ ٱلْءَاخِرَةِ أَشَقُّ ۖ وَمَا لَهُم مِّنَ ٱللَّهِ مِن وَاقٍۢ",
      "translation": "For them will be punishment in the life of [this] world, and the punishment of the Hereafter is more severe. And they will not have from Allah any protector."
    },
    {
      "n": 35,
      "arabic": "۞ مَّثَلُ ٱلْجَنَّةِ ٱلَّتِى وُعِدَ ٱلْمُتَّقُونَ ۖ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ ۖ أُكُلُهَا دَآئِمٌۭ وَظِلُّهَا ۚ تِلْكَ عُقْبَى ٱلَّذِينَ ٱتَّقَوا۟ ۖ وَّعُقْبَى ٱلْكَٰفِرِينَ ٱلنَّارُ",
      "translation": "The example of Paradise, which the righteous have been promised, is [that] beneath it rivers flow. Its fruit is lasting, and its shade. That is the consequence for the righteous, and the consequence for the disbelievers is the Fire."
    },
    {
      "n": 36,
      "arabic": "وَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَفْرَحُونَ بِمَآ أُنزِلَ إِلَيْكَ ۖ وَمِنَ ٱلْأَحْزَابِ مَن يُنكِرُ بَعْضَهُۥ ۚ قُلْ إِنَّمَآ أُمِرْتُ أَنْ أَعْبُدَ ٱللَّهَ وَلَآ أُشْرِكَ بِهِۦٓ ۚ إِلَيْهِ أَدْعُوا۟ وَإِلَيْهِ مَـَٔابِ",
      "translation": "And [the believers among] those to whom We have given the [previous] Scripture rejoice at what has been revealed to you, [O Muhammad], but among the [opposing] factions are those who deny part of it. Say, \"I have only been commanded to worship Allah and not associate [anything] with Him. To Him I invite, and to Him is my return.\""
    },
    {
      "n": 37,
      "arabic": "وَكَذَٰلِكَ أَنزَلْنَٰهُ حُكْمًا عَرَبِيًّۭا ۚ وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُم بَعْدَمَا جَآءَكَ مِنَ ٱلْعِلْمِ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِىٍّۢ وَلَا وَاقٍۢ",
      "translation": "And thus We have revealed it as an Arabic legislation. And if you should follow their inclinations after what has come to you of knowledge, you would not have against Allah any ally or any protector."
    },
    {
      "n": 38,
      "arabic": "وَلَقَدْ أَرْسَلْنَا رُسُلًۭا مِّن قَبْلِكَ وَجَعَلْنَا لَهُمْ أَزْوَٰجًۭا وَذُرِّيَّةًۭ ۚ وَمَا كَانَ لِرَسُولٍ أَن يَأْتِىَ بِـَٔايَةٍ إِلَّا بِإِذْنِ ٱللَّهِ ۗ لِكُلِّ أَجَلٍۢ كِتَابٌۭ",
      "translation": "And We have already sent messengers before you and assigned to them wives and descendants. And it was not for a messenger to come with a sign except by permission of Allah. For every term is a decree."
    },
    {
      "n": 39,
      "arabic": "يَمْحُوا۟ ٱللَّهُ مَا يَشَآءُ وَيُثْبِتُ ۖ وَعِندَهُۥٓ أُمُّ ٱلْكِتَٰبِ",
      "translation": "Allah eliminates what He wills or confirms, and with Him is the Mother of the Book."
    },
    {
      "n": 40,
      "arabic": "وَإِن مَّا نُرِيَنَّكَ بَعْضَ ٱلَّذِى نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِنَّمَا عَلَيْكَ ٱلْبَلَٰغُ وَعَلَيْنَا ٱلْحِسَابُ",
      "translation": "And whether We show you part of what We promise them or take you in death, upon you is only the [duty of] notification, and upon Us is the account."
    },
    {
      "n": 41,
      "arabic": "أَوَلَمْ يَرَوْا۟ أَنَّا نَأْتِى ٱلْأَرْضَ نَنقُصُهَا مِنْ أَطْرَافِهَا ۚ وَٱللَّهُ يَحْكُمُ لَا مُعَقِّبَ لِحُكْمِهِۦ ۚ وَهُوَ سَرِيعُ ٱلْحِسَابِ",
      "translation": "Have they not seen that We set upon the land, reducing it from its borders? And Allah decides; there is no adjuster of His decision. And He is swift in account."
    },
    {
      "n": 42,
      "arabic": "وَقَدْ مَكَرَ ٱلَّذِينَ مِن قَبْلِهِمْ فَلِلَّهِ ٱلْمَكْرُ جَمِيعًۭا ۖ يَعْلَمُ مَا تَكْسِبُ كُلُّ نَفْسٍۢ ۗ وَسَيَعْلَمُ ٱلْكُفَّٰرُ لِمَنْ عُقْبَى ٱلدَّارِ",
      "translation": "And those before them had plotted, but to Allah belongs the plan entirely. He knows what every soul earns, and the disbelievers will know for whom is the final home."
    },
    {
      "n": 43,
      "arabic": "وَيَقُولُ ٱلَّذِينَ كَفَرُوا۟ لَسْتَ مُرْسَلًۭا ۚ قُلْ كَفَىٰ بِٱللَّهِ شَهِيدًۢا بَيْنِى وَبَيْنَكُمْ وَمَنْ عِندَهُۥ عِلْمُ ٱلْكِتَٰبِ",
      "translation": "And those who have disbelieved say, \"You are not a messenger.\" Say, [O Muhammad], \"Sufficient is Allah as Witness between me and you, and [the witness of] whoever has knowledge of the Scripture.\""
    }
  ],
  "glosses": [
    [
      "Alif Laam Mim Ra.",
      "These",
      "(are) the Verses",
      "(of) the Book.",
      "And that which",
      "has been revealed",
      "to you",
      "from",
      "your Lord",
      "(is) the truth,",
      "but",
      "most",
      "(of) the mankind",
      "(do) not",
      "believe."
    ],
    [
      "Allah",
      "(is) the One Who",
      "raised",
      "the heavens",
      "without",
      "pillars",
      "that you see,",
      "then",
      "He established",
      "on",
      "the Throne",
      "and subjected",
      "the sun",
      "and the moon",
      "each",
      "running",
      "for a term",
      "appointed,",
      "He arranges",
      "the matter;",
      "He details",
      "the Signs",
      "so that you may",
      "in the meeting",
      "(with) your Lord",
      "believe with certainty."
    ],
    [
      "And He",
      "(is) the One Who",
      "spread",
      "the earth,",
      "and placed",
      "in it",
      "firm mountains",
      "and rivers,",
      "and from",
      "all",
      "(of) the fruits",
      "He made",
      "in it",
      "pairs",
      "two.",
      "He covers",
      "the night",
      "(with) the day.",
      "Indeed,",
      "in",
      "that",
      "surely (are) Signs",
      "for a people",
      "who ponder."
    ],
    [
      "And in",
      "the earth",
      "are tracks",
      "neighboring,",
      "and gardens",
      "of",
      "grapevines",
      "and crops",
      "and date-palms",
      "trees (growing) from a single root",
      "and not",
      "trees (growing) from a single root.",
      "watered",
      "with water,",
      "one;",
      "but We cause to exceed",
      "some of them",
      "over",
      "others",
      "in",
      "the fruit.",
      "Indeed,",
      "in",
      "that",
      "surely (are) Signs",
      "for a people",
      "who use reason."
    ],
    [
      "And if",
      "you (are) astonished,",
      "then astonishing",
      "(is) their saying,",
      "\"When",
      "we are",
      "dust,",
      "will we",
      "(be) indeed, in",
      "a creation",
      "new?\"",
      "Those",
      "(are) the ones who",
      "disbelieved",
      "in their Lord,",
      "and those",
      "the iron chains",
      "(will be) in",
      "their necks,",
      "those",
      "(are the) companions",
      "(of) the Fire,",
      "they",
      "in it",
      "(will) abide forever."
    ],
    [
      "And they ask you to hasten",
      "the evil",
      "before",
      "the good",
      "and verily",
      "has occurred",
      "from",
      "before them",
      "[the] similar punishments.",
      "And indeed,",
      "your Lord",
      "(is) full",
      "(of) forgiveness",
      "for mankind",
      "for",
      "their wrongdoing,",
      "and indeed,",
      "your Lord",
      "(is) severe",
      "(in) the penalty."
    ],
    [
      "And say",
      "those who",
      "disbelieved,",
      "\"Why not",
      "has been sent down",
      "to him",
      "a sign",
      "from",
      "his Lord?\"",
      "Only",
      "you",
      "(are) a warner,",
      "and for every",
      "people",
      "(is) a guide."
    ],
    [
      "Allah",
      "knows",
      "what",
      "carries",
      "every",
      "female,",
      "and what",
      "fall short",
      "the womb,",
      "and what",
      "they exceed.",
      "And every",
      "thing",
      "with Him",
      "(is) in due proportion."
    ],
    [
      "Knower",
      "(of) the unseen",
      "and the witnessed,",
      "the Most Great,",
      "the Most High."
    ],
    [
      "(It is) same (to Him)",
      "[of you]",
      "(one) who",
      "conceals",
      "the speech",
      "or (one) who",
      "publicizes",
      "it",
      "and (one) who",
      "[he]",
      "(is) hidden",
      "by night",
      "or goes freely",
      "by day."
    ],
    [
      "For him",
      "(are) successive (Angels)",
      "from",
      "(before)",
      "(him)",
      "and from",
      "and behind him,",
      "who guard him",
      "by",
      "(the) command",
      "(of) Allah.",
      "Indeed,",
      "Allah",
      "(does) not",
      "change",
      "(the condition)",
      "of a people,",
      "until",
      "they change",
      "what",
      "(is) in themselves.",
      "And when",
      "wills",
      "Allah",
      "for a people",
      "misfortune,",
      "then (there is) no",
      "turning away",
      "of it,",
      "and not",
      "for them",
      "from",
      "besides Him",
      "any",
      "protector."
    ],
    [
      "He",
      "(is) the One Who",
      "shows you",
      "the lightning,",
      "a fear",
      "and a hope",
      "and brings up",
      "the clouds,",
      "the heavy."
    ],
    [
      "And glorifies",
      "the thunder",
      "with his praise",
      "and the Angels",
      "for",
      "fear of Him.",
      "And He sends",
      "the thunderbolts",
      "and strikes",
      "with it",
      "whom",
      "He wills,",
      "yet they",
      "dispute",
      "about",
      "Allah.",
      "And He",
      "(is) Mighty",
      "(in) Strength."
    ],
    [
      "To Him",
      "(is) supplication",
      "(of) the truth.",
      "And those whom",
      "they invoke",
      "[from]",
      "besides Him",
      "not",
      "they respond",
      "to them",
      "with a thing",
      "except",
      "like one who stretches",
      "his hands",
      "towards",
      "water",
      "to reach",
      "his mouth,",
      "but not",
      "it",
      "reaches it.",
      "And not",
      "(is) the supplication",
      "(of) the disbelievers",
      "but",
      "in",
      "error."
    ],
    [
      "And to Allah",
      "prostrates",
      "whoever",
      "(is) in",
      "the heavens",
      "and the earth,",
      "willingly",
      "or unwillingly,",
      "and (so do) their shadows",
      "in the mornings",
      "and in the afternoons."
    ],
    [
      "Say,",
      "\"Who",
      "(is) the Lord",
      "(of) the heavens",
      "and the earth?\"",
      "Say,",
      "\"Allah.\"",
      "Say,",
      "\"Have you then taken",
      "from",
      "besides Him,",
      "protectors,",
      "not",
      "they have power",
      "for themselves",
      "(to) benefit",
      "and not",
      "(to) harm?\"",
      "Say,",
      "\"Is",
      "equal",
      "the blind",
      "and the seeing?",
      "Or",
      "is",
      "equal",
      "the darkness[es]",
      "and the light?",
      "Or",
      "they attribute",
      "to Allah",
      "partners",
      "who created",
      "like His creation,",
      "so that seemed alike",
      "the creation",
      "to them?\"",
      "Say,",
      "\"Allah",
      "(is) the Creator",
      "of all",
      "things,",
      "and He",
      "(is) the One",
      "the Irresistible.\""
    ],
    [
      "He sends down",
      "from",
      "the sky",
      "water",
      "and flows",
      "the valleys",
      "according to their measure,",
      "and carries",
      "the torrent",
      "a foam",
      "rising.",
      "And from what",
      "they heat",
      "[on] it",
      "in",
      "the fire",
      "in order to make",
      "ornaments",
      "or",
      "utensils,",
      "a foam",
      "like it.",
      "Thus",
      "sets forth",
      "Allah",
      "the truth",
      "and the falsehood.",
      "Then as for",
      "the foam",
      "it passes away",
      "(as) scum,",
      "and as for",
      "what",
      "benefits",
      "the mankind,",
      "remains",
      "in",
      "the earth.",
      "Thus",
      "sets forth",
      "Allah",
      "the examples."
    ],
    [
      "For those who",
      "responded",
      "to their Lord",
      "(is) the bliss.",
      "And for those who",
      "(did) not",
      "respond",
      "to Him,",
      "if",
      "that",
      "they had",
      "whatever",
      "(is) in",
      "the earth",
      "all",
      "and like of it",
      "with it,",
      "surely they would offer ransom",
      "with it.",
      "Those",
      "for them",
      "(is) a terrible",
      "reckoning,",
      "and their abode",
      "(is) Hell,",
      "and wretched",
      "(is) the resting place."
    ],
    [
      "Then is (he) who",
      "knows",
      "that which",
      "has been revealed",
      "to you",
      "from",
      "your Lord",
      "(is) the truth",
      "like (one) who",
      "[he]",
      "(is) blind?",
      "Only",
      "pay heed",
      "men",
      "(of) understanding."
    ],
    [
      "Those who",
      "fulfill",
      "the covenant",
      "(of) Allah",
      "and not",
      "they break",
      "the contract,"
    ],
    [
      "And those who",
      "join",
      "what",
      "(has been) commanded",
      "(by) Allah",
      "[for it]",
      "to",
      "be joined,",
      "and fear",
      "their Lord",
      "and are afraid",
      "(of) the evil",
      "the account,"
    ],
    [
      "And those who",
      "(are) patient,",
      "seeking",
      "(the) Face",
      "(of) their Lord",
      "and establish",
      "the prayer",
      "and spend",
      "from what",
      "We have provided them,",
      "secretly",
      "and publicly",
      "and they repel",
      "with the good",
      "the evil",
      "those",
      "for them",
      "(is) the final attainment",
      "(of) the Home"
    ],
    [
      "Gardens",
      "of Eden,",
      "they will enter them",
      "and whoever",
      "(were) righteous",
      "among",
      "their fathers",
      "and their spouses,",
      "and their offsprings.",
      "And the Angels",
      "will enter",
      "upon them",
      "from",
      "every",
      "gate,"
    ],
    [
      "(Saying), \"Peace",
      "(be) upon you",
      "for what",
      "you patiently endured.",
      "And excellent",
      "(is) the final attainment",
      "(of) the Home.\""
    ],
    [
      "And those who",
      "break",
      "the covenant",
      "(of) Allah",
      "from",
      "after",
      "contracting it,",
      "and sever",
      "what",
      "(has been) commanded",
      "(by) Allah",
      "for it",
      "to",
      "be joined",
      "and spread corruption",
      "in",
      "the earth.",
      "Those",
      "for them",
      "(is) the curse,",
      "and for them",
      "(is) an evil",
      "home."
    ],
    [
      "Allah",
      "extends",
      "the provision",
      "for whom",
      "He wills",
      "and restricts.",
      "And they rejoice",
      "in the life",
      "(of) the world",
      "and nothing",
      "(is) the life",
      "of the world",
      "in (comparison to)",
      "the Hereafter,",
      "except",
      "an enjoyment."
    ],
    [
      "And say",
      "those who",
      "disbelieved,",
      "\"Why has not",
      "been sent down",
      "upon him",
      "a Sign",
      "from",
      "his Lord?\"",
      "Say,",
      "\"Indeed,",
      "Allah",
      "lets go astray",
      "whom",
      "He wills",
      "and guides",
      "to Himself",
      "whoever",
      "turns back,"
    ],
    [
      "Those who",
      "believed",
      "and find satisfaction",
      "their hearts",
      "in the remembrance",
      "(of) Allah.",
      "No doubt,",
      "in the remembrance",
      "(of) Allah",
      "find satisfaction",
      "the hearts.\""
    ],
    [
      "Those who",
      "believed",
      "and did",
      "righteous deeds,",
      "blessedness",
      "(is) for them",
      "and a beautiful",
      "place of return."
    ],
    [
      "Thus",
      "We have sent you",
      "to",
      "a nation",
      "verily",
      "have passed away",
      "from",
      "before it",
      "nations,",
      "so that you might recite",
      "to them",
      "what",
      "We revealed",
      "to you,",
      "while they",
      "disbelieve",
      "in the Most Gracious.",
      "Say,",
      "\"He",
      "(is) my Lord,",
      "(there is) no",
      "god",
      "except",
      "Him.",
      "Upon Him",
      "I put my trust",
      "and to Him",
      "(is) my return.\""
    ],
    [
      "And if",
      "that was",
      "any Quran,",
      "could be moved",
      "by it",
      "the mountains,",
      "or",
      "could be cloven asunder",
      "by it",
      "the earth,",
      "or",
      "could be made to speak",
      "by it",
      "the dead.",
      "Nay,",
      "with Allah",
      "(is) the command",
      "all.",
      "Then do not",
      "know",
      "those who",
      "believe",
      "that",
      "if",
      "had willed",
      "Allah,",
      "surely, He would have guided",
      "all?",
      "all of the mankind?",
      "And not",
      "will cease",
      "those who",
      "disbelieve",
      "to strike them",
      "for what",
      "they did",
      "a disaster,",
      "or",
      "it settles",
      "close",
      "from",
      "their homes",
      "until",
      "comes",
      "(the) promise",
      "(of) Allah.",
      "Indeed,",
      "Allah",
      "(will) not",
      "fail",
      "(in) the Promise."
    ],
    [
      "And certainly,",
      "were mocked",
      "Messengers",
      "from",
      "before you,",
      "but I granted respite",
      "to those who",
      "disbelieved;",
      "then",
      "I seized them,",
      "and how",
      "was",
      "My penalty."
    ],
    [
      "Is then He Who",
      "(He)",
      "(is) a Maintainer",
      "of",
      "every",
      "soul",
      "for what",
      "it has earned?",
      "Yet they ascribe",
      "to Allah",
      "partners.",
      "Say,",
      "\"Name them.",
      "Or",
      "(do) you inform Him",
      "of what",
      "not",
      "He knows",
      "in",
      "the earth",
      "or",
      "of the apparent",
      "of",
      "the words?\"",
      "Nay,",
      "(is) made fair-seeming",
      "to those who",
      "disbelieve",
      "their plotting,",
      "and they are hindered",
      "from",
      "the Path.",
      "And whoever",
      "(by) Allah",
      "Allah lets go astray",
      "then not",
      "for him",
      "any",
      "guide."
    ],
    [
      "For them",
      "(is) a punishment",
      "in",
      "the life",
      "(of) the world",
      "and surely the punishment",
      "(of) the Hereafter",
      "(is) harder.",
      "And not",
      "for them",
      "against",
      "Allah",
      "any",
      "defender."
    ],
    [
      "The example",
      "of Paradise",
      "which",
      "(is) promised",
      "(to) the righteous,",
      "flows",
      "from",
      "underneath it",
      "the rivers.",
      "Its food",
      "(is) everlasting,",
      "and its shade.",
      "This",
      "(is the) end",
      "of those who",
      "(are) righteous,",
      "and (the) end",
      "(of) the disbelievers",
      "(is) the Fire."
    ],
    [
      "And those (to) whom",
      "We have given them",
      "the Book,",
      "rejoice",
      "at what",
      "has been revealed",
      "to you,",
      "but among",
      "the groups",
      "(those) who",
      "deny",
      "a part of it.",
      "Say,",
      "\"Only",
      "I have been commanded",
      "that",
      "I worship",
      "Allah,",
      "and not",
      "I associate partners",
      "with Him.",
      "To Him",
      "I call",
      "and to Him",
      "(is) my return.\""
    ],
    [
      "And thus",
      "We have revealed it",
      "(to be) a judgment of authority",
      "(in) Arabic.",
      "And if",
      "you follow",
      "their desires",
      "after what",
      "came to you",
      "of",
      "the knowledge,",
      "not",
      "for you",
      "against",
      "Allah",
      "any",
      "protector",
      "and not",
      "defender."
    ],
    [
      "And certainly,",
      "We sent",
      "Messengers",
      "from",
      "before you",
      "and We made",
      "for them",
      "wives",
      "and offspring.",
      "And not",
      "was",
      "for a Messenger",
      "that",
      "he comes",
      "with a sign",
      "except",
      "by the leave",
      "(of) Allah.",
      "For everything",
      "(is) a time",
      "prescribed."
    ],
    [
      "(Is) eliminated",
      "(by) Allah",
      "what",
      "He wills,",
      "and confirms,",
      "and with Him",
      "the Mother of",
      "the Book"
    ],
    [
      "And whether",
      "(what)",
      "We show you",
      "a part",
      "(of) what",
      "We have promised them",
      "or",
      "We cause you to die,",
      "so only",
      "on you",
      "(is) the conveyance,",
      "and on Us",
      "(is) the reckoning."
    ],
    [
      "Did not",
      "they see",
      "that We",
      "come",
      "(to) the land,",
      "reducing it",
      "from",
      "its borders?",
      "And Allah",
      "judges;",
      "(there is) no",
      "adjuster",
      "(of) His Judgment.",
      "And He",
      "(is) Swift",
      "(in) the reckoning."
    ],
    [
      "And certainly",
      "plotted",
      "those who",
      "(were) from",
      "before them,",
      "but for Allah",
      "(is) the plot",
      "all.",
      "He knows",
      "what",
      "earns",
      "every",
      "soul,",
      "and will know",
      "the disbelievers",
      "for whom",
      "(is) the final",
      "the home."
    ],
    [
      "And say",
      "those who",
      "disbelieve,",
      "\"You are not",
      "a Messenger.\"",
      "Say,",
      "\"Sufficient",
      "(is) Allah",
      "(as) a Witness",
      "between me",
      "and between you,",
      "and whoever",
      "[he] has",
      "knowledge",
      "(of) the Book.\""
    ]
  ],
  "glossNote": "English word hints follow the Quranic Arabic Corpus. Where the Corpus repeats a phrase across adjacent Arabic words, it is divided into individual word meanings for hover and audio; these editorial splits are recorded in the source audit. Brackets identify connective or grammatical senses that English does not translate separately. Retrieved Image labels and trailing layout dashes are removed; every cleanup is recorded alongside the phrase adaptations."
}