{
  "number": 37,
  "slug": "saffat",
  "name": "As-Saffat",
  "arabicName": "الصافات",
  "meaning": "Those Arranged in Ranks",
  "period": "Makkan",
  "tagline": "One Lord, many trials, and peace upon the messengers",
  "overview": "As-Saffat moves from ordered service and divine oneness into resurrection, disputed loyalties, and contrasting outcomes. A long sequence honors Noah, Abraham, Moses, Aaron, Elijah, Lot, and Jonah through prayer, trial, rescue, and remembrance. The chapter challenges invented divine kinship and closes with patience, praise, and peace upon all the messengers.",
  "sources": [
    {
      "title": "Arabic text · quranjson (MIT)",
      "url": "https://raw.githubusercontent.com/semarketir/quranjson/master/source/surah/surah_37.json"
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    {
      "title": "Sahih International · English translation (AlQuran Cloud)",
      "url": "https://alquran.cloud/quran/en.sahih"
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    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
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      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=37&verse=177"
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      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=37&verse=54"
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      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=37&verse=59"
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      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=37&verse=64"
    },
    {
      "title": "Surah introduction · Quran.com",
      "url": "https://quran.com/37/info"
    },
    {
      "title": "The sacrifice and the son's identification · Ibn Kathir",
      "url": "https://quran.com/37:102/tafsirs/en-tafisr-ibn-kathir"
    },
    {
      "title": "Hijrah year · Britannica 1911",
      "url": "https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Hejira"
    },
    {
      "title": "Sahih International · English translation (AlQuran Cloud)",
      "url": "https://alquran.cloud/quran/en.sahih"
    }
  ],
  "sections": [
    {
      "start": 1,
      "end": 21,
      "title": "One Lord and the promised awakening",
      "summary": "Ordered ranks and the created heavens introduce oneness, followed by the audience's objection to resurrection.",
      "reflection": "What changes when mockery is set aside long enough to hear a claim carefully?"
    },
    {
      "start": 22,
      "end": 74,
      "title": "Accountability, companionship, and two outcomes",
      "summary": "Misleading relationships collapse under questioning, while the Garden's welcome contrasts with severe warning.",
      "reflection": "Consider what the company you keep encourages you to become."
    },
    {
      "start": 75,
      "end": 98,
      "title": "Noah's prayer and Abraham's questions",
      "summary": "Rescue and remembrance introduce prophetic examples before Abraham challenges his people's worship of carved objects.",
      "reflection": "Which inherited assumptions deserve a sincere question?"
    },
    {
      "start": 99,
      "end": 113,
      "title": "A son, a trial, and a ransom",
      "summary": "Abraham's prayer, an unnamed son's steadfast response, and a divine intervention give the sacrifice narrative its shape.",
      "reflection": "Read the complete resolution, including the ransom, before drawing a lesson from the trial."
    },
    {
      "start": 114,
      "end": 138,
      "title": "Messengers honored across generations",
      "summary": "Moses and Aaron receive help and scripture; Elijah challenges Baal worship; Lot's rescue becomes a reminder along familiar routes.",
      "reflection": "How can remembrance honor a message without inventing details about its setting?"
    },
    {
      "start": 139,
      "end": 160,
      "title": "Jonah's restoration and the limits of speculation",
      "summary": "Jonah's ordeal ends in shelter and renewed mission, before unsupported claims about angels and divine parentage are challenged.",
      "reflection": "Distinguish what revelation states from what imagination supplies."
    },
    {
      "start": 161,
      "end": 182,
      "title": "Ordered worship, patient waiting, and peace",
      "summary": "Devoted service contrasts with broken promises, and reassurance leads into restraint and a final salutation to the messengers.",
      "reflection": "Let certainty about a principle coexist with patience about an outcome."
    }
  ],
  "timeline": [
    {
      "title": "Before 622 CE · Makkan classification",
      "year": 622,
      "body": "As-Saffat is classified as Makkan. The Hijrah gives a broad period boundary, not a precise revelation year for the chapter.",
      "source": "https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Hejira"
    },
    {
      "title": "Earlier messengers · an undated narrative sequence",
      "year": null,
      "body": "The chapter groups prophetic accounts by its themes of devotion, trial, rescue, and remembrance. This textual order is not a complete dated chronology of their lives.",
      "source": "https://sacred-texts.com/isl/pick/037.htm"
    },
    {
      "title": "Abraham's trial · the son unnamed in the verses",
      "year": null,
      "body": "Verses 101–107 do not name the son. Ibn Kathir argues for Ishmael; this is identified as commentary, while the reader preserves the Quran's wording and gives no exact date or location.",
      "source": "https://quran.com/37:102/tafsirs/en-tafisr-ibn-kathir"
    },
    {
      "title": "The future account and the promised help",
      "year": null,
      "body": "Resurrection and the judgment scenes are not placed on a calendar. The chapter's closing reassurance is joined to instructions for patient waiting, not a prediction method.",
      "source": "https://sacred-texts.com/isl/pick/037.htm"
    }
  ],
  "places": [
    {
      "id": "makkah",
      "name": "Makkah · broad revelation setting",
      "lat": 21.4225,
      "lon": 39.8262,
      "body": "The Makkan classification supplies general orientation for the chapter's first audience. It does not locate each earlier prophetic narrative within the city.",
      "source": "https://quran.com/37/info",
      "image": 0
    },
    {
      "id": "idols",
      "name": "The place of Abraham's confrontation",
      "body": "Verses 85–98 describe idols, questions, violence, and rescue without naming a city or surviving temple. The illustrated architecture is contextual imagination rather than verified archaeology.",
      "source": "https://sacred-texts.com/isl/pick/037.htm",
      "image": 2
    },
    {
      "id": "sacrifice",
      "name": "The place of the trial · not named here",
      "body": "The sacrifice passage names neither the site nor the son. Commentary supplies identifications, but the reader does not map an exact sacrificial spot or depict the prophets.",
      "source": "https://sacred-texts.com/isl/pick/037.htm",
      "image": 3
    },
    {
      "id": "jonah-shore",
      "name": "Jonah's shore and shelter",
      "body": "The ship, fish, bare shore, and growing gourd are scriptural details. No modern coast, fish species, shrine, or exact voyage is established by these verses.",
      "source": "https://sacred-texts.com/isl/pick/037.htm",
      "image": 5
    },
    {
      "id": "garden",
      "name": "The gardens of delight · unseen",
      "body": "Provision, honor, companionship, and harmless drink describe the promised welcome. The visual scene interprets those themes without claiming to reveal the afterlife.",
      "source": "https://sacred-texts.com/isl/pick/037.htm",
      "image": 1
    }
  ],
  "people": [
    {
      "id": "noah",
      "title": "Noah · prayer and deliverance",
      "body": "The sequence remembers his call, rescue, and peaceful legacy. It gives no exact flood date or verified grave, and the reader uses no portrait.",
      "verse": 75,
      "url": "https://sacred-texts.com/isl/pick/037.htm"
    },
    {
      "id": "abraham-son",
      "title": "Abraham and the unnamed son",
      "body": "The son in verses 101–107 is not named. Ibn Kathir identifies him as Ishmael, an attributed interpretation. Isaac is explicitly named later in verse 112; the notes preserve these distinctions.",
      "verse": 102,
      "url": "https://quran.com/37:102/tafsirs/en-tafisr-ibn-kathir"
    },
    {
      "id": "moses-aaron",
      "title": "Moses and Aaron · shared guidance",
      "body": "The brothers receive help, scripture, and a right path, and are honored together. The chapter supplies a brief remembrance rather than a full dated biography.",
      "verse": 114,
      "url": "https://sacred-texts.com/isl/pick/037.htm"
    },
    {
      "id": "elijah-lot",
      "title": "Elijah and Lot · warning and remembrance",
      "body": "Elijah challenges Baal worship; Lot's rescued household and the traces of his people's outcome invite reflection. The reader does not assert a verified temple, grave, or ruin.",
      "verse": 123,
      "url": "https://sacred-texts.com/isl/pick/037.htm"
    },
    {
      "id": "jonah",
      "title": "Jonah · praise and restoration",
      "body": "His ordeal includes the ship, lots, fish, bare shore, gourd, and a renewed mission. The narrative emphasizes remembrance and mercy without giving a species, exact route, or date.",
      "verse": 139,
      "url": "https://sacred-texts.com/isl/pick/037.htm"
    }
  ],
  "history": [
    {
      "title": "The chapter's Makkan setting",
      "body": "The introduction classifies As-Saffat as Makkan. Its argument concerns divine oneness, resurrection, and the reception of messengers; an exact revelation year is not asserted.",
      "source": "https://quran.com/37/info"
    },
    {
      "title": "The sacrifice's limits of identification",
      "body": "Ibn Kathir argues for identifying the unnamed son as Ishmael. The reader labels this as commentary, retains the unnamed wording in the scene, and does not add a precise site, private dream detail, or ordinary permission to harm.",
      "source": "https://quran.com/37:102/tafsirs/en-tafisr-ibn-kathir"
    },
    {
      "title": "A narrative sequence, not a complete chronology",
      "body": "The accounts share refrains of peace, faithful service, and reward. Their arrangement supports the chapter's message; it does not supply every prophet's dates or a complete genealogy between them.",
      "source": "https://sacred-texts.com/isl/pick/037.htm"
    },
    {
      "title": "What the illustrations can convey",
      "body": "Ships, shores, gardens, objects, and architecture evoke the narratives without portraits of prophets or literal images of angels, jinn, devils, or the divine. Unseen outcomes remain scriptural promises, not reconstructed geography.",
      "source": "https://sacred-texts.com/isl/pick/037.htm"
    }
  ],
  "revelationNote": "Makkan, with a before-622 CE boundary for orientation. Ancient prophetic scenes remain undated where the text gives no dates. The sacrifice's son and location are not named in its verses; later identifications are explicitly attributed.",
  "titles": [
    "Those arranged in ranks",
    "A forceful turning away",
    "A recited reminder",
    "One divine sovereignty",
    "The Lord of the risings",
    "The adorned nearest heaven",
    "Guarded from rebellious intrusion",
    "A limit to eavesdropping",
    "Driven away",
    "A snatched fragment pursued",
    "Remembering the material of human beginnings",
    "Wonder met with mockery",
    "A reminder without response",
    "A sign turned into ridicule",
    "The dismissive label of magic",
    "Dust, bones, and the question of return",
    "And the earlier generations?",
    "An affirmative answer",
    "One cry and sudden sight",
    "The day recognized",
    "The separation once denied",
    "A gathering of wrongdoing and allegiance",
    "The failed direction of worship",
    "Stopped for questioning",
    "Where is the promised mutual help?",
    "Submission after resistance",
    "The questioning turns inward",
    "A charge of persuasive influence",
    "The leaders answer back",
    "Influence without absolute compulsion",
    "A shared consequence acknowledged",
    "Misleading while already astray",
    "Neither side escapes through blame",
    "The seriousness of guilt",
    "Pride before the declaration of oneness",
    "The messenger reduced to an insult",
    "Truth and continuity of revelation",
    "The warned consequence",
    "Recompense connected to conduct",
    "The devoted servants distinguished",
    "An assured provision",
    "Fruit joined to honor",
    "Gardens of delight",
    "Facing one another",
    "A cup brought around",
    "Pleasure without anxiety",
    "Delight without its familiar harms",
    "Companionship described with modesty",
    "A comparison of protected beauty",
    "A different kind of conversation",
    "A former companion remembered",
    "Belief made to seem foolish",
    "The old objection repeated",
    "An invitation to look",
    "The companion's outcome seen",
    "How close harmful influence came",
    "Rescue attributed to favor",
    "The wonder of no further death",
    "Beyond the first death",
    "The supreme success",
    "A direction for effort",
    "Two contrasting welcomes",
    "A trial in the warning",
    "A tree within the punishment",
    "An alarming comparison",
    "Eating without nourishment's comfort",
    "A drink that brings no relief",
    "Return to the place of punishment",
    "An inherited wrong direction",
    "Hurrying after ancestral footsteps",
    "A pattern older than this audience",
    "Warners were sent among them",
    "Consider the outcome of warning refused",
    "Devotion remains a real alternative",
    "Noah's prayer is heard",
    "Rescue from great distress",
    "A continuing line after disaster",
    "A remembrance among later peoples",
    "Peace upon Noah",
    "Goodness honored",
    "A believing servant",
    "The others overwhelmed",
    "Abraham within the same faithful line",
    "Coming with a sound heart",
    "A question for his own people",
    "Desired gods and unsupported claims",
    "What is believed about the Lord?",
    "A glance toward the stars",
    "A statement of illness",
    "The people turn away",
    "Food before unresponsive idols",
    "Why do they not speak?",
    "The idols struck",
    "The people hurry toward him",
    "Worshipping the work of one's hands",
    "Creator and created work",
    "Violence proposed as an answer",
    "The scheme overturned",
    "Going toward divine guidance",
    "A prayer for righteous offspring",
    "Good news of a forbearing son",
    "A dream and a son's response",
    "Submission within the trial",
    "The call interrupts the act",
    "The vision fulfilled",
    "A clear test",
    "A ransom replaces the son",
    "A remembrance carried forward",
    "Peace upon Abraham",
    "The refrain of good action",
    "Belief and servanthood at the center",
    "Isaac named in the glad tidings",
    "Blessing does not erase individual responsibility",
    "Grace given to Moses and Aaron",
    "A people rescued from distress",
    "Help and a changed outcome",
    "A clear Scripture entrusted",
    "A right path shown",
    "An enduring remembrance for both",
    "Peace upon Moses and Aaron",
    "Goodness honored across different stories",
    "Two believing servants",
    "Elijah among the messengers",
    "An appeal to reverence",
    "Baal and the Creator contrasted",
    "The Lord of present and earlier generations",
    "Denial and the promised gathering",
    "The devoted are distinguished",
    "A legacy beyond the immediate audience",
    "Peace upon Il-Yasin",
    "The repeated recognition of good",
    "A believing servant remembered",
    "Lot introduced as a messenger",
    "A household's rescue",
    "The one who remained behind",
    "The others destroyed",
    "Passing the remains by morning",
    "A familiar route and an unanswered question",
    "Jonah among those sent",
    "The laden ship",
    "The outcome of drawing lots",
    "Swallowed while blameworthy",
    "Praise within the ordeal",
    "The alternative that did not occur",
    "A shore and a weakened body",
    "Shelter through a growing plant",
    "A mission to a great multitude",
    "Belief and a period of provision",
    "A contradiction about daughters and sons",
    "Claims about angels without witnessing",
    "An accusation introduced",
    "Divine parentage explicitly rejected",
    "The audience's preferences exposed",
    "How is this judgment being made?",
    "An invitation to reconsider",
    "Where is the clear authority?",
    "Produce the supporting scripture",
    "Imagined kinship with the unseen",
    "Glorification beyond false attribution",
    "The devoted servants again distinguished",
    "The worshippers and their objects addressed",
    "No independent power to overcome",
    "The stated exception",
    "Each with an appointed station",
    "Those who stand in ranks",
    "Those who glorify",
    "A former claim recalled",
    "Wishing for an inherited reminder",
    "A promise of devoted service",
    "The reminder arrives and is refused",
    "A promise to the messengers",
    "Help promised",
    "The final superiority of Allah's host",
    "A period of withdrawal",
    "Watchfulness without control",
    "Why demand the threatened consequence?",
    "A disastrous morning for those warned",
    "Restraint repeated",
    "The outcome will become clear",
    "Glory beyond every false claim",
    "Peace upon all the messengers",
    "Praise to the Lord of all worlds"
  ],
  "notes": [
    "The opening oath evokes those arranged in ordered ranks, giving the chapter its name. Commentary commonly understands angelic ranks here. The text emphasizes disciplined service, while this reader avoids claiming to show the actual appearance of unseen angels.",
    "The next oath evokes those who drive away or restrain with forceful rebuke. Read with the surrounding lines, it contributes to the opening picture of ordered service. The verse does not supply a visible scene for literal reconstruction.",
    "Recitation of the reminder completes the opening sequence of oaths. Order and restraint lead into attentive proclamation. The listener is prepared for the central affirmation that follows, so the opening images serve the message rather than becoming ends in themselves.",
    "The declaration of oneness states the point toward which the opening oaths move. The surrounding images of service and creation are gathered beneath one Lord. The chapter's later challenges to idols and divine parentage develop this foundational affirmation.",
    "Heaven, earth, everything between them, and the sun's risings are placed beneath the same Lord. The widening description connects oneness with the world the audience inhabits. No corner of that world is assigned an independent divine ruler.",
    "The visible heavens are described through the beauty of their luminous adornment. The verse invites wonder before the following account of protection. It is not a detailed astronomical catalog, and an illustration should not claim to exhaust its meaning.",
    "Protection from rebellious devils introduces an account belonging to the unseen. The emphasis is on a boundary that cannot be freely crossed. The reader is not given a physical map of that realm or permission to invent its inhabitants' appearance.",
    "The devils cannot freely listen to the highest assembly and are repelled. The verse stresses the limits of access to heavenly knowledge. Its account should remain distinct from claims that human divination or visual technology can disclose the unseen.",
    "Expulsion and continuing punishment complete the immediate warning about attempted intrusion. The brief verse reinforces the boundary already described. It is part of a connected unseen account, not a description of a human group whom readers are instructed to pursue.",
    "The exception concerns one who snatches something and is followed by a piercing flame. The scene emphasizes that illicit access is neither secure nor sovereign. The reader should not transform this brief account into an invented technical model of the heavens.",
    "The audience is asked to compare its own creation with the greater created world and recall its origin from clay. The question challenges confidence that dismisses resurrection. Human difficulty imagining renewed life does not establish a limit on the Creator's power.",
    "The messenger's wonder is placed beside the audience's ridicule. The contrast introduces a sequence about how reminders are received. Mockery can seem decisive within a crowd while leaving the substance of the message and its evidence unexamined.",
    "The hearers do not take heed when reminded. The short line describes resistance as a response rather than merely the absence of information. It invites the reader to consider whether repeated familiarity with a message has replaced serious engagement.",
    "Even seeing a sign becomes an occasion for mockery. The verse continues the portrait of closed reception, where additional evidence does not change the underlying posture. Reflection begins with whether a person is willing to let a sign matter.",
    "The opponents call what they encounter mere magic. Their label belongs to their speech, not the Quran's description of revelation. The verse shows how naming a claim contemptuously can become a shortcut around considering what it actually says.",
    "The quoted objection asks how people reduced to dust and bones could be raised. The chapter treats this as a serious point of resistance. Its answer will appeal to divine power and the certainty of gathering, not an announced date.",
    "The question extends resurrection to the forefathers, enlarging the apparent difficulty in the opponents' eyes. The brief addition matters because the promised return is not limited to one generation. Historical distance does not place earlier lives outside divine knowledge.",
    "The reply affirms resurrection and adds the humbling of those who denied it. The contrast reverses their confident dismissal. The verse belongs to the chapter's account of final judgment, without authorizing human beings to humiliate people who ask sincere questions.",
    "A single cry brings the warned reality into view. The narrative replaces prolonged disputation with an immediate encounter. Its brevity emphasizes the effectiveness of divine command rather than supplying a physical explanation of how resurrection will occur.",
    "The people acknowledge the Day of Judgment with a cry of distress. Recognition now follows the event they previously questioned. The warning addresses present readers so that understanding can lead to a response before it becomes only unavoidable acknowledgment.",
    "The day is identified as the decisive separation the audience used to deny. The verse completes the opening movement from mockery to recognition. Its purpose is not curiosity about a future spectacle, but attention to the consequences of present choices.",
    "Those who did wrong are gathered with their associated company and what they worshipped. The scene links conduct with allegiance rather than examining deeds in isolation. It belongs to the unseen judgment and does not provide a terrestrial assembly point.",
    "The objects worshipped beside Allah are included in the movement toward punishment. A relationship expected to protect now offers no refuge. The verse asks the listener to consider where an allegiance actually leads, beyond the security its followers imagine.",
    "The movement pauses for an account. The brief command makes questioning central to the scene, so judgment is not portrayed as detached from responsibility. What people did and whom they followed will be examined rather than hidden by collective identity.",
    "The question exposes the failure of the support the gathered people expected from one another. Their alliances cannot determine the outcome. The verse challenges confidence in relationships built on wrongdoing without denying the value of faithful human care in ordinary life.",
    "On that day they submit, after the earlier refusal of the message. The contrast asks what willing response means before compulsion removes the alternatives. The reader is addressed while reflection and changed conduct are still possibilities rather than memories.",
    "Members of the gathered group approach one another in dispute. Their conversation brings the history of influence and choice into the account. The following exchange will test claims about leaders and followers instead of treating shared wrongdoing as undifferentiated.",
    "The followers accuse others of approaching them with compelling authority. Pickthall renders the force as imposing and claiming truthfulness. The scene asks how trusted influence was used, while the reply will also challenge the followers' account of their own choices.",
    "The accused respond that their followers were not believers themselves. The dispute exposes each side's attempt to locate responsibility elsewhere. The narrative does not require the reader to adopt either speaker's defense as a complete account of what happened.",
    "The leaders deny having irresistible power and describe their followers as transgressors. Their defense raises the distinction between influence and compulsion. The scene keeps personal responsibility in view while allowing the exchange to reveal the character of a harmful relationship.",
    "The speakers recognize that their Lord's warning now applies to them and that they will taste its outcome. Their dispute has not removed accountability. The acknowledgment comes after the chance to use that knowledge as a reason for changed conduct.",
    "The leaders admit leading others wrong while themselves following error. The verse reveals how misguidance can be passed along through confident influence. A persuasive guide may reproduce a path he has never honestly examined, rather than offer dependable understanding.",
    "Both groups share the consequence, despite their arguments over responsibility. The statement closes the dispute without making influence irrelevant. It asks readers to examine their own participation in a harmful pattern rather than rely on future accusations against someone else.",
    "The outcome is identified as the treatment of the guilty in this account. The short verse gathers the preceding dispute into a moral conclusion. It does not assign readers the authority to determine the ultimate condition of named living individuals.",
    "The speakers' earlier arrogance when told to worship Allah alone explains the warning. The issue is not only an abstract proposition but the response it provoked. Pride can resist a truth because accepting it would unsettle established claims and loyalties.",
    "The opponents ask whether they should abandon their gods for someone they call a mad poet. These are hostile accusations within the narrative. The next verse explicitly answers them, so the insult should never be mistaken for the Quran's own assessment.",
    "The reply affirms that the messenger brought truth and confirmed earlier messengers. His mission is placed within continuity rather than dismissed as an eccentric personal claim. The verse answers the preceding insult by returning attention to the substance and source of the message.",
    "The addressed wrongdoers are told that they will taste painful punishment. The warning follows the account of arrogance and deliberate refusal. Its severe imagery belongs to final judgment and is not an instruction for human beings to reproduce punishment themselves.",
    "The verse states that the consequence corresponds to what the people did. This frames the severity of the surrounding scene through responsibility. Public identity and persuasive excuses cannot replace the account of actions that the chapter has just presented.",
    "Allah's devoted servants are excepted from the preceding outcome. The change of focus opens a contrasting scene of provision and honor. Devotion is the relevant distinction, rather than the worldly influence, ancestry, or alliances that failed in the judgment scene.",
    "A known provision is promised to the devoted servants. The short statement introduces the Garden through security of receiving, before the individual delights unfold. The contrast with the preceding fear makes assurance itself part of the promised welcome.",
    "Fruit and honor appear together, joining nourishment with dignity. The Garden's gifts are not merely material objects detached from how people are received. The verse prepares a social scene in which comfort and being treated well belong together.",
    "The setting is named as gardens of delight, gathering the previous promise of provision and honor into a place of welcome. It belongs to the unseen. Earthly garden imagery can invite reflection without claiming to reveal its actual form.",
    "The inhabitants recline facing each other, giving companionship a place within the promised ease. The image suggests a welcome free from hostility and social isolation. It should be read with the connected descriptions rather than reduced to furniture or architectural detail.",
    "A drink from a flowing source is carried among the inhabitants. The image extends the atmosphere of generous provision and shared ease. It is part of the Garden's description, not an instruction to reproduce an earthly intoxicating experience.",
    "The drink is described through brightness and delight to those receiving it. The following verse clarifies that ordinary harmful effects are absent. The sequence asks the reader to hear the promise as a whole rather than isolate a familiar worldly association.",
    "The drink brings neither the pain nor loss of reason associated with harmful earthly drinking. The description distinguishes the promised gift from ordinary intoxicants. Its purpose is assurance about the Garden, not medical advice about beverages available in this life.",
    "The account includes companions marked by modest gaze and beautiful eyes. These details remain within the scriptural promise of the unseen. The reader does not invent portraits or additional physical specifications, but keeps the emphasis on an honored and peaceful welcome.",
    "The comparison evokes delicacy and something carefully sheltered. Pickthall supplies an explanatory image of hidden eggs. This figurative language belongs to the description of the Garden's companions, not to a scientific classification or a literal portrait of an unseen person.",
    "The inhabitants turn toward one another in conversation, echoing the earlier exchange among the condemned. The repeated form now occurs within welcome rather than mutual blame. The contrast prepares a memory of companionship and the influence it once exerted.",
    "One speaker recalls a companion from earthly life. The Garden scene therefore includes reflection on the relationships that shaped earlier choices. The coming account asks how a familiar voice can affect belief, without supplying a name or historical biography.",
    "The remembered companion used to question whether the speaker truly accepted the message. The wording recalls the social pressure of being challenged by someone close. A relationship's influence may work through ridicule even when it claims merely to ask a question.",
    "The companion's question concerned being brought to account after death and physical decay. The chapter's opening objection returns inside a personal memory. This repetition shows how a broad cultural denial can enter the intimate conversations through which convictions are tested.",
    "The speaker invites attention to the former companion's outcome within the unseen scene. The brief question marks a transition from memory to recognition. It is not a method through which present readers can look into another person's final destination.",
    "The speaker sees the former companion in the depth of punishment. This belongs to the chapter's narrated afterlife scene, not a judgment readers can reproduce about acquaintances. Its force concerns the seriousness of influence and the choices made within friendship.",
    "The speaker recognizes that the companion nearly brought about his ruin. Gratitude begins with an honest memory of vulnerability. The verse invites readers to consider the direction encouraged by their relationships without assuming that all disagreement is harmful influence.",
    "The speaker credits the Lord's favor for not sharing the companion's outcome. The account therefore does not end in self congratulation. Remembering a danger survived becomes gratitude for grace, rather than a claim that personal strength alone secured the result.",
    "The inhabitants ask whether death is now behind them. The question expresses wonder within the promised welcome, not renewed uncertainty about the account. It leads into the assurance that earthly death and punishment no longer threaten their security.",
    "The statement distinguishes the earlier earthly death from the lasting life now received and affirms freedom from punishment. The Garden's security reaches beyond possessions and surroundings. It concerns the continuation of life itself without the familiar anticipation of another ending.",
    "This outcome is named as the great triumph. The declaration gathers provision, companionship, safety, and grace into one judgment of value. Success is measured beyond worldly comparison and beyond the temporary approval of the companion whose doubt was remembered.",
    "The listener is urged to work toward such an outcome. The chapter turns from description to practical orientation, asking what deserves sustained effort. The promise is not offered merely as a scene to admire but as a reason to live responsibly.",
    "The Garden's welcome is compared with the tree of Zaqqum. The question introduces a severe contrast intended to clarify what is at stake. The tree belongs to the unseen warning and should not be identified with an ordinary botanical specimen.",
    "Zaqqum is described as a trial or torment for wrongdoers. The image tests how the audience receives a warning it cannot presently observe. The verse does not invite speculative measurements or a claim that a generated image reveals the tree itself.",
    "The tree is located within Hell in the narrated account. Its strange setting intensifies the warning by reversing expectations of shelter and nourishment. The reader should preserve its unseen character rather than map it onto a volcano or terrestrial landscape.",
    "The fruit is compared with devils' heads, a deliberately disturbing image. The verse conveys revulsion without providing a verified anatomy of devils. Artwork should avoid inventing literal unseen beings and instead respect the comparison's purpose within the warning.",
    "The condemned eat from the tree and fill themselves with it. The image reverses the security associated with the Garden's fruit. The contrast concerns final consequence, not an instruction for human deprivation or a spectacle to detach from its moral setting.",
    "Boiling water follows the terrible food, continuing the reversal of ordinary refreshment. This stands against the harmless drink described earlier. Read as a connected warning, the scene gives seriousness to accountability rather than offering details for imitation or experimentation.",
    "The sequence returns the condemned to Hell, closing the immediate description of food and drink. The movement offers no escape through the ordinary acts of eating or drinking. The next verses turn back to the earthly choices underlying the warning.",
    "The people found their forefathers astray, introducing the explanation for the preceding account. Inheritance alone did not make their path reliable. The verse asks how loyalties received from earlier generations should be examined in light of a reminder.",
    "They followed eagerly in the same footsteps instead of reconsidering the direction. The warning concerns unexamined continuity, not contempt for every family tradition. Respect for ancestors need not mean refusing to test a particular practice against truth and responsibility.",
    "Many earlier peoples had also gone astray. The verse places the present response within a recurring human pattern rather than an unprecedented failure. Its historical breadth prepares the reminder that guidance had been sent, leaving refusal distinct from mere absence of warning.",
    "Earlier communities received warners, so the account does not present their outcome as detached from opportunity. The verse gives the pattern a moral context. It does not provide a complete list of messengers or dates for every people mentioned generally.",
    "The audience is asked to examine the consequence for those who had been warned. This makes history a field for reflection rather than a source of superiority. The verse invites a present response before the reader becomes only an observer of past loss.",
    "The devoted servants are again excepted from the surrounding warning. The refrain prevents the account of widespread rejection from erasing faithful response. It prepares the prophetic narratives that follow, where devotion is shown through prayer, endurance, and trust in difficult circumstances.",
    "Noah calls upon Allah, and the response is praised as gracious. The prophetic sequence begins with a relationship of prayer rather than a display of power. The verse introduces rescue without giving a location, exact date, or complete account of the flood.",
    "Noah and his household are saved from the overwhelming ordeal. The account emphasizes deliverance after the prayer, keeping vulnerability and help together. This concise passage does not supply enough information to identify a modern excavation as the site of the event.",
    "Noah's descendants are described as the survivors, extending the rescue beyond the immediate crisis. The verse concerns continuity granted after devastation. It should not be turned into an unsupported genetic calculation or a dated chart of every later human population.",
    "Noah is left an honored remembrance in later generations. The narrative moves from rescue during his life to the meaning preserved afterward. The following salutation shows that a prophet's legacy is carried through peace and gratitude rather than physical monuments alone.",
    "The salutation names Noah among the peoples, giving his remembrance a generous horizon. The line is part of the chapter's recurring pattern of honoring messengers. It invites reverent recognition without claiming that a portrait or a particular grave is required.",
    "The refrain states that those who do good are rewarded in this way. Within Noah's story, prayer, endurance, rescue, and remembrance are held together. The verse links the particular narrative to a wider moral pattern without assigning a timetable for every reward.",
    "Noah is described through belief and servanthood. After the extraordinary rescue, this simple identification gives the story its spiritual center. His honor is not independence from Allah but faithful relation to Him, a pattern repeated for the messengers that follow.",
    "The account closes with the drowning of the others. Its brevity preserves the narrative's grave outcome without expanding it into invented details. The verse is a particular scriptural warning, not a basis for judging the victims of unrelated floods today.",
    "Abraham is introduced as sharing Noah's faithful persuasion. The connection concerns a common direction of devotion rather than an immediate chronological succession. The chapter's arrangement brings their examples together without supplying a complete dated genealogy between them.",
    "Abraham approaches his Lord with a whole or sound heart. This inward description precedes his public questioning of worship. The sequence invites readers to consider how sincere allegiance gives direction to speech and action, rather than treating argument as a performance.",
    "Abraham asks his father and community what they worship. The challenge begins close to home rather than at a safe distance from personal relationships. The verse introduces an examination of inherited practice through a direct question about its actual object.",
    "The question exposes the possibility that the gods being sought are inventions rather than realities. Desire and worship are placed together for examination. The verse asks what supports an allegiance beyond the fact that people have become attached to it.",
    "Abraham asks what his people think of the Lord of the worlds. The question moves beyond the objects of worship to the view of Allah behind them. Assumptions about divine power and care shape the practices people consider reasonable.",
    "Abraham looks at the stars within the unfolding encounter with his people. The verse gives the action without explaining every circumstance. It should not be expanded into an endorsement of astrology or an invented astronomical date for the story.",
    "Abraham says that he is unwell, and the narrative continues with the people's departure. The verse does not disclose every surrounding detail. The reader should resist adding a medical diagnosis or a dramatic private scene that the text itself does not supply.",
    "The people leave him, creating the setting for the encounter with their idols. This brief transition matters to the story's movement. The text remains economical, and the reader need not fill its silence with invented motives for every person present.",
    "Abraham turns toward the idols and asks whether they will eat. The question exposes the contrast between human offerings and the objects' inability to respond. The scene serves the argument about worship rather than offering an archaeological inventory of a named temple.",
    "The second question focuses on the idols' silence. Abraham's challenge makes their lack of response impossible to overlook within the narrative. The point is the mismatch between the powers worshippers assign and what the carved objects can actually do.",
    "Abraham strikes the idols in the story's confrontation. This is a particular prophetic narrative, not a general instruction for readers to damage other people's sacred property. The following exchange focuses on worshipping what human hands themselves have made.",
    "The community returns in haste after the confrontation with its idols. The pace shifts from Abraham's solitary questions to public conflict. The verse supplies movement rather than a detailed crowd scene, leaving the coming argument to explain what matters.",
    "Abraham asks whether the people worship what they carve themselves. The question exposes a dependence reversed: makers serve their own products as divine powers. It invites reflection on created things elevated beyond their actual status, not contempt for craftsmanship itself.",
    "Allah is named as Creator of the people and what they make. The answer places both artisan and artifact beneath the same sovereignty. The verse addresses the worship argument, and this brief note does not settle every later theological debate about human action.",
    "The people propose a structure and a blazing fire into which Abraham will be thrown. Their response replaces the argument about worship with force. The narrative does not endorse this plan or supply a verified location for its reconstruction.",
    "The people's plan against Abraham ends with their own humiliation. The verse states the reversal without adding the physical details supplied elsewhere or in later stories. The point is that a violent scheme does not establish the truth of those arranging it.",
    "Abraham declares that he is going toward his Lord and trusts in guidance. The movement turns from confrontation to a future not yet described. The verse does not name the destination here, so the reader avoids assigning an exact route from this line alone.",
    "Abraham asks for a child among the righteous. The request values moral character rather than simply continuation of a family name. It prepares the account of a son whose response to an extraordinary trial becomes central to the following narrative.",
    "The promised child is described through gentleness or forbearance. The verse itself does not name him. This reader preserves that anonymity in the sacrifice sequence, while identifying later commentary about the son's identity as interpretation rather than explicit wording.",
    "Abraham tells his son of the sacrificial dream and invites his response; the son answers with steadfastness dependent on Allah's will. The Quran leaves the son unnamed here. This exceptional prophetic trial does not authorize ordinary people to harm children following dreams.",
    "Father and son submit, and Abraham lays him down as the narrative reaches its crisis. Read this moment with the intervention and ransom that follow. Isolating the physical action would obscure the story's stated identity as a particular prophetic test.",
    "Abraham is called by name at the decisive moment. The short verse slows the scene and redirects attention from human action to the response that ends the trial. The reader should not invent a divine voice's appearance or a visible divine figure.",
    "The call announces that Abraham has fulfilled the vision, followed by the refrain honoring those who do good. The narrative's resolution concerns the acceptance of his response. The son is not killed, and the following verses make the test and ransom explicit.",
    "The event is directly described as a manifest trial. That description guides the reading of the preceding dream and submission. It keeps the account within its exceptional prophetic setting rather than turning it into a rule for interpreting anyone's private dreams.",
    "The son is ransomed with a great sacrifice, bringing the threatened loss to a different conclusion. The verse does not name the animal or its exact location. Details about a ram belong to commentary and should be identified as such when used.",
    "Abraham is left an honored remembrance among later generations. The narrative turns from the private trial to its enduring public meaning. The following salutation gives that memory a form of peace rather than requiring a claimed relic or verified monument.",
    "The salutation honors Abraham after the trial's resolution. It joins the chapter's pattern of peace upon messengers and invites gratitude for their examples. It does not depend on seeing their faces or asserting a precise modern site for their stories.",
    "The reward of those who do good is affirmed again, connecting Abraham's story with Noah's preceding account. The repeated words create a shared moral frame. Particular circumstances differ, while faithful response remains central to how the stories are remembered.",
    "Abraham is identified as one of Allah's believing servants. The simple description follows an extraordinary test and an honored legacy. His exemplary place rests in devotion, rather than the claim that a prophet acts independently of the One who guides him.",
    "Isaac is explicitly named here as a righteous prophet. This differs from the preceding sacrifice sequence, where the son is unnamed. The verse should be allowed its own wording without silently treating a later interpretive identification as though it appeared earlier.",
    "Abraham and Isaac receive blessing, but their descendants include both those doing good and those clearly wronging themselves. The distinction prevents ancestry from becoming a guarantee of conduct. Family honor does not remove the responsibility of each later generation.",
    "Moses and Aaron enter the sequence together as recipients of divine favor. Their paired introduction emphasizes a shared mission. The chapter offers a concise remembrance rather than a full biography, exact chronology, or invitation to reconstruct prophetic portraits.",
    "The brothers and their people are delivered from a great ordeal. The rescue is stated before the gifts of scripture and guidance. The sequence connects liberation with the responsibilities that follow it, rather than making survival the narrative's only concern.",
    "Divine help brings victory to Moses, Aaron, and their people. The brief statement marks a reversal after distress. It does not supply military details or troop figures, and the reader should not invent them to make the scene more dramatic.",
    "The brothers receive the clarifying Scripture. Deliverance is therefore followed by guidance that can shape the community's continuing life. The verse gives no physical manuscript description, so an illustration of writing remains symbolic rather than a claim to display the original revelation.",
    "Guidance to the straight path completes the account of help and scripture. The gift is more than escape from suffering; it offers a direction for living afterward. The verse invites reflection on what responsibility begins when a crisis has passed.",
    "Moses and Aaron are left an honored memory among later generations. The paired wording preserves their shared place in this passage. It prepares the salutation that follows and keeps the narrative focused on meaningful remembrance rather than unverifiable physical relics.",
    "Both messengers are named in the salutation of peace. The refrain joins them with Noah and Abraham in the chapter's pattern of honor. The reader encounters their legacy through the message and response, without the need for visual portraits.",
    "The refrain about rewarding good action returns after the brothers' salutation. Repetition connects distinct prophetic accounts without making their circumstances identical. The reader is encouraged to notice the shared response of devotion within different forms of difficulty and responsibility.",
    "Moses and Aaron are identified together as believing servants. The description brings the account back to its spiritual foundation after rescue, victory, and scripture. Extraordinary gifts are held within dependence on Allah rather than an independent claim to power.",
    "Elijah, rendered Elias by Pickthall, is introduced as one of those sent. The chapter gives his mission through the question that follows rather than a full biography. It supplies no exact dates, verified grave, or physical appearance for reconstruction.",
    "Elijah asks his people whether they will be mindful and guard against wrongdoing. The question calls for a willing response rather than treating inherited practice as beyond examination. Its meaning develops through the contrast between Baal and the Creator in the following verses.",
    "The people are challenged for invoking Baal while leaving the best of creators. The verse identifies the worship at issue without supplying an archaeological temple inventory. Its central question concerns whether devotion is directed toward the actual source of existence.",
    "Allah is named as the Lord of the hearers and their earliest fathers. The appeal prevents ancestral habit from establishing another ultimate authority. Both generations stand in the same dependence, whatever differences their inherited practices may appear to create.",
    "The people reject Elijah and face being brought to account. The verse states the consequence within the chapter's recurring warning. It does not provide a calendar date or permit the reader to identify a contemporary community with those particular hearers.",
    "The devoted servants remain excepted from the outcome of rejection. The refrain preserves the possibility of faithful response within a wider community's refusal. It is not ancestry or proximity to the story but devotion that marks the distinction in this passage.",
    "Elijah is left an honored remembrance among later people. The earlier rejection does not erase the value of the message or its messenger. The verse prepares the salutation by shifting attention from a hostile reception to an enduring legacy.",
    "The salutation names Il-Yasin, understood here in the continuing account of Elijah and rendered Elias by Pickthall. The Arabic source writes the name as two written parts. Its word hints preserve that display while explaining that the name is one connected reference.",
    "The refrain again honors those who do good, now concluding Elijah's account. Its recurrence links his mission with the previous prophets while respecting their different settings. The reader is invited to recognize constancy of devotion across a variety of trials.",
    "Elijah's place is summed up through belief and servanthood. The description follows both the confrontation with false worship and the salutation of peace. The chapter repeatedly places the messengers' distinction within their relationship to Allah, rather than worldly status.",
    "Lot joins the sequence of those sent with a warning. The chapter immediately moves toward deliverance and consequence rather than recounting every part of his story. The reader should not add unsupported dates or exact locations to this concise introduction.",
    "Lot and his household are described as saved, with an exception stated in the following verse. The connected reading matters because the narrative qualifies its own general expression. The emphasis is deliverance within the particular account, not a universal rule about families.",
    "An elderly woman is excepted from the rescue and remains with those left behind. The verse does not name her here or explain every detail of her conduct. The reader should avoid treating age or gender themselves as the reason for the outcome.",
    "The concise statement closes the account of the community's destruction. It belongs to this scriptural narrative and its warning. It should not be used to assign guilt to people affected by unrelated disasters or to invent a verified archaeological layer.",
    "The hearers are reminded that they pass the traces of the earlier people in the morning. Familiar travel becomes an opportunity for reflection. The verse does not supply coordinates or establish that one modern ruin has been conclusively identified.",
    "Passing by night is added to the morning journey, followed by an appeal to understanding. Repeated proximity has not necessarily produced insight. The verse asks what a familiar landscape can teach when a traveler stops treating it as mere background.",
    "Jonah is introduced as a messenger before the account of his departure and rescue. This opening identification keeps his mission in view throughout the difficulty that follows. The chapter does not give a complete biography or a precise date for the episode.",
    "Jonah goes to a ship carrying a full load. The brief verse provides a maritime setting without naming its harbor or route. An illustration can evoke a vessel and difficult waters without depicting the prophet or claiming an archaeological identification.",
    "Lots are drawn, and Jonah is among those selected unfavorably. The text supplies the outcome without detailing every procedure or conversation aboard the vessel. Its particular narrative should not be turned into a general instruction for deciding moral responsibility by chance.",
    "The fish swallows Jonah, and the verse describes him as blameworthy at that point in the account. It does not specify a species or give a biological explanation. The focus remains his spiritual ordeal rather than an imagined anatomical reconstruction.",
    "Jonah is remembered as one who glorifies Allah. That devotion becomes central to the rescue described in the connected passage. The verse redirects attention from the extraordinary circumstances toward a relationship of remembrance that persists within vulnerability and difficulty.",
    "The statement imagines what would have followed without Jonah's praise, emphasizing the significance of the mercy he receives. It is a counterfactual within the narrative. The reader should not turn it into a scientific claim about an actual duration inside a fish.",
    "Jonah is cast upon a bare shore while ill. The rescue does not erase the need for recovery; vulnerability remains part of the story. The verse gives no exact coastal location, so the pictured shore is a general interpretation.",
    "A gourd plant grows over Jonah, adding care and shelter to the rescue. The image connects restoration with a simple living provision. It does not establish a surviving plant, shrine, or verified location for the scene in the present day.",
    "Jonah is sent to a people numbering a hundred thousand or more. The expression conveys the scale of the audience within the narrative. It does not provide a modern census, a precise city boundary, or an exact historical date.",
    "The people believe and receive enjoyment for a time. This response contrasts with the rejected warnings elsewhere in the chapter. The verse shows that hearing can lead to change, while the limited duration of worldly life remains part of the account.",
    "The audience is asked why it assigns daughters to the Lord while claiming sons for itself. The argument exposes the inconsistency of its own preferences. It does not endorse the belief that daughters have less worth or are a cause for shame.",
    "The question challenges whether the speakers witnessed the creation of angels as female. Its point is the lack of knowledge supporting their assertion. The verse does not invite an alternative invented portrait or give readers access to the angels' physical appearance.",
    "The next claim is introduced as falsehood before it is quoted. This framing matters for reading the following verse accurately. The Quran is identifying an assertion it rejects, rather than lending authority to the words merely by recounting them.",
    "The claim that Allah has begotten is quoted and denied. The verse continues the chapter's affirmation of oneness and distinguishes Creator from created beings. It should be read with its framing so that the rejected accusation is never mistaken for the message.",
    "The question repeats the supposed preference for daughters over sons within the opponents' inconsistent argument. It challenges their claims about Allah using the values they themselves asserted. The verse does not establish a general hierarchy of human worth between daughters and sons.",
    "The short question turns attention to the reasoning behind the claim. Rather than accepting repetition as evidence, the passage asks the audience to examine its standard of judgment. The following questions make remembrance and supporting authority central to that examination.",
    "The audience is asked whether it will reflect and take heed. The brief appeal creates an opening within the forceful argument. It addresses people as capable of reconsideration instead of treating inherited assertions as beyond correction or careful thought.",
    "The question asks whether the claim rests on a manifest warrant. It continues the chapter's movement from accusation to evidence. A confident statement about the unseen requires more than familiarity, social approval, or the desire that it should be true.",
    "The audience is challenged to bring its written authority if it speaks truthfully. The demand makes the basis of the claim examinable. The verse contrasts evidence with assertion, without requiring the reader to invent a lost document behind the opponents' words.",
    "The speakers attribute a kinship between Allah and the jinn, while the jinn themselves remain subject to being brought before Him. The contrast exposes created dependence. The verse provides no genealogical chart or permission to reconstruct the appearance of unseen beings.",
    "Allah is glorified above the claims made about Him. The declaration gives the preceding questions their theological conclusion. Human categories of family and dependence cannot simply be projected onto the Creator as though He were another member of the created world.",
    "The familiar exception recalls Allah's devoted servants after the rejection of false attributions. Their response belongs outside the pattern being criticized. The refrain keeps devotion visible as an alternative to confident speculation about the unseen and unexamined inherited worship.",
    "The audience and what it worships are brought together in the next challenge. The verse begins a connected statement whose limit appears in the following lines. Its meaning should not be completed through assumptions detached from that continuing argument.",
    "The claim of influence is limited: the worshippers and their objects cannot independently turn others against Allah. The statement denies them divine sovereignty. It does not erase human responsibility or suggest that persuasive falsehood is harmless within ordinary relationships.",
    "The exception concerns one destined for the warning's outcome, completing the preceding connected sentence. Read in the chapter's moral argument, it does not give readers knowledge of anyone's final fate. The practical concern remains one's own response to guidance.",
    "The speakers describe each having a known place in ordered service, commonly understood as angelic speech. This contrasts with imagined divine kinship. The emphasis is appointed responsibility before Allah, rather than an independent share in His sovereignty or an invitation to depict angels.",
    "The ordered ranks echo the chapter's opening and its title. Their purpose is service, not rivalry with the Lord they praise. The refrain brings the argument about the unseen back to disciplined devotion rather than unsupported claims about divine offspring.",
    "Praise completes the speakers' description of their service. Their role is defined through worship rather than imagined partnership with Allah. The verse closes the return to the opening ranks and prepares another contrast between professed intentions and the actual response to revelation.",
    "The audience's earlier words are introduced before the next verses quote them. The shift asks readers to compare what people once said they would do with what they did when the opportunity arrived. Stated readiness is not yet a tested response.",
    "The speakers had wished for a reminder like that received by earlier peoples. The wish implies that their lack of such guidance explained their condition. The following verses test that explanation when the reminder actually becomes available to them.",
    "They claimed that receiving a reminder would make them devoted servants of Allah. The words echo the chapter's repeated description of the faithful. The issue is whether that aspiration survives the real demands of a message, rather than remaining attractive in imagination.",
    "Despite their earlier claim, the speakers reject the message when it comes. The verse exposes the distance between hypothetical commitment and actual conduct. The warning of coming knowledge urges reflection before a contradiction hardens into a completed course of refusal.",
    "An earlier divine word concerning the sent servants is recalled. The chapter moves from the audience's broken promise to a dependable promise beyond it. The verse introduces reassurance without supplying a universal schedule for how every messenger's help will become visible.",
    "The messengers are assured of help. Read alongside the varied prophetic trials already narrated, this does not mean that faithful service avoids difficulty or rejection. The promise gives perseverance a foundation that does not depend on immediate public approval.",
    "The host belonging to Allah is promised victory. The statement belongs to the reassurance given within the chapter's account of revelation and opposition. It should not become a license for any modern group to claim divine endorsement for its own violence.",
    "The messenger is told to turn away from the opponents for a time. After the promise of help, the practical instruction is restraint rather than forcing an immediate outcome. Patience gives room for a message whose truth is not established by impatience.",
    "The messenger is instructed to observe, while the opponents too will come to see. The verse leaves the outcome with Allah rather than assigning its timing to human demand. Watchfulness is joined to the restraint stated in the preceding line.",
    "The opponents' wish to hasten punishment is challenged. The question exposes the recklessness of treating delay as an invitation to mock. A warning offers a chance to respond; demanding its immediate fulfillment mistakes that opportunity for evidence that nothing will happen.",
    "The arrival of the threatened consequence is pictured as a terrible morning in the opponents' own space. The familiar setting makes the warning immediate. The verse does not provide a date or authorize readers to bring such suffering upon others.",
    "The instruction to turn away for a while returns, giving patience a deliberate emphasis. Repetition matters after the severe warning: the messenger is still not told to manufacture the outcome. His responsibility remains faithful communication under the direction he has received.",
    "The call to watch is repeated alongside the assurance that the opponents will see. The sequence holds certainty and waiting together. It refuses both despair at delayed response and the assumption that human pressure must force an immediate resolution.",
    "The Lord of majesty is glorified above what the opponents attribute to Him. The closing praise gathers the chapter's arguments against idols, parentage, and invented kinship. Divine transcendence remains beyond a visual portrait or a human projection of status.",
    "The salutation expands from the individual prophets named earlier to all those sent. The chapter closes its narrative sequence through peace rather than rivalry among their memories. Their shared role is honored without requiring a complete chronology or physical depiction.",
    "The final line gives praise to Allah, Lord of the worlds. It gathers the ordered ranks, creation, judgment, and prophetic histories beneath one sovereignty. The chapter ends where its argument has consistently pointed: devoted recognition of the One beyond every invented partner."
  ],
  "translationNote": "English translation: Sahih International, via AlQuran Cloud. Original source wording is preserved.",
  "verses": [
    {
      "n": 1,
      "arabic": "وَٱلصَّٰٓفَّٰتِ صَفًّۭا",
      "translation": "By those [angels] lined up in rows"
    },
    {
      "n": 2,
      "arabic": "فَٱلزَّٰجِرَٰتِ زَجْرًۭا",
      "translation": "And those who drive [the clouds]"
    },
    {
      "n": 3,
      "arabic": "فَٱلتَّٰلِيَٰتِ ذِكْرًا",
      "translation": "And those who recite the message,"
    },
    {
      "n": 4,
      "arabic": "إِنَّ إِلَٰهَكُمْ لَوَٰحِدٌۭ",
      "translation": "Indeed, your God is One,"
    },
    {
      "n": 5,
      "arabic": "رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا وَرَبُّ ٱلْمَشَٰرِقِ",
      "translation": "Lord of the heavens and the earth and that between them and Lord of the sunrises."
    },
    {
      "n": 6,
      "arabic": "إِنَّا زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِزِينَةٍ ٱلْكَوَاكِبِ",
      "translation": "Indeed, We have adorned the nearest heaven with an adornment of stars"
    },
    {
      "n": 7,
      "arabic": "وَحِفْظًۭا مِّن كُلِّ شَيْطَٰنٍۢ مَّارِدٍۢ",
      "translation": "And as protection against every rebellious devil"
    },
    {
      "n": 8,
      "arabic": "لَّا يَسَّمَّعُونَ إِلَى ٱلْمَلَإِ ٱلْأَعْلَىٰ وَيُقْذَفُونَ مِن كُلِّ جَانِبٍۢ",
      "translation": "[So] they may not listen to the exalted assembly [of angels] and are pelted from every side,"
    },
    {
      "n": 9,
      "arabic": "دُحُورًۭا ۖ وَلَهُمْ عَذَابٌۭ وَاصِبٌ",
      "translation": "Repelled; and for them is a constant punishment,"
    },
    {
      "n": 10,
      "arabic": "إِلَّا مَنْ خَطِفَ ٱلْخَطْفَةَ فَأَتْبَعَهُۥ شِهَابٌۭ ثَاقِبٌۭ",
      "translation": "Except one who snatches [some words] by theft, but they are pursued by a burning flame, piercing [in brightness]."
    },
    {
      "n": 11,
      "arabic": "فَٱسْتَفْتِهِمْ أَهُمْ أَشَدُّ خَلْقًا أَم مَّنْ خَلَقْنَآ ۚ إِنَّا خَلَقْنَٰهُم مِّن طِينٍۢ لَّازِبٍۭ",
      "translation": "Then inquire of them, [O Muhammad], \"Are they a stronger [or more difficult] creation or those [others] We have created?\" Indeed, We created men from sticky clay."
    },
    {
      "n": 12,
      "arabic": "بَلْ عَجِبْتَ وَيَسْخَرُونَ",
      "translation": "But you wonder, while they mock,"
    },
    {
      "n": 13,
      "arabic": "وَإِذَا ذُكِّرُوا۟ لَا يَذْكُرُونَ",
      "translation": "And when they are reminded, they remember not."
    },
    {
      "n": 14,
      "arabic": "وَإِذَا رَأَوْا۟ ءَايَةًۭ يَسْتَسْخِرُونَ",
      "translation": "And when they see a sign, they ridicule"
    },
    {
      "n": 15,
      "arabic": "وَقَالُوٓا۟ إِنْ هَٰذَآ إِلَّا سِحْرٌۭ مُّبِينٌ",
      "translation": "And say, \"This is not but obvious magic."
    },
    {
      "n": 16,
      "arabic": "أَءِذَا مِتْنَا وَكُنَّا تُرَابًۭا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ",
      "translation": "When we have died and become dust and bones, are we indeed to be resurrected?"
    },
    {
      "n": 17,
      "arabic": "أَوَءَابَآؤُنَا ٱلْأَوَّلُونَ",
      "translation": "And our forefathers [as well]?\""
    },
    {
      "n": 18,
      "arabic": "قُلْ نَعَمْ وَأَنتُمْ دَٰخِرُونَ",
      "translation": "Say, \"Yes, and you will be [rendered] contemptible.\""
    },
    {
      "n": 19,
      "arabic": "فَإِنَّمَا هِىَ زَجْرَةٌۭ وَٰحِدَةٌۭ فَإِذَا هُمْ يَنظُرُونَ",
      "translation": "It will be only one shout, and at once they will be observing."
    },
    {
      "n": 20,
      "arabic": "وَقَالُوا۟ يَٰوَيْلَنَا هَٰذَا يَوْمُ ٱلدِّينِ",
      "translation": "They will say, \"O woe to us! This is the Day of Recompense.\""
    },
    {
      "n": 21,
      "arabic": "هَٰذَا يَوْمُ ٱلْفَصْلِ ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ",
      "translation": "[They will be told], \"This is the Day of Judgement which you used to deny.\""
    },
    {
      "n": 22,
      "arabic": "۞ ٱحْشُرُوا۟ ٱلَّذِينَ ظَلَمُوا۟ وَأَزْوَٰجَهُمْ وَمَا كَانُوا۟ يَعْبُدُونَ",
      "translation": "[The angels will be ordered], \"Gather those who committed wrong, their kinds, and what they used to worship"
    },
    {
      "n": 23,
      "arabic": "مِن دُونِ ٱللَّهِ فَٱهْدُوهُمْ إِلَىٰ صِرَٰطِ ٱلْجَحِيمِ",
      "translation": "Other than Allah, and guide them to the path of Hellfire"
    },
    {
      "n": 24,
      "arabic": "وَقِفُوهُمْ ۖ إِنَّهُم مَّسْـُٔولُونَ",
      "translation": "And stop them; indeed, they are to be questioned.\""
    },
    {
      "n": 25,
      "arabic": "مَا لَكُمْ لَا تَنَاصَرُونَ",
      "translation": "[They will be asked], \"What is [wrong] with you? Why do you not help each other?\""
    },
    {
      "n": 26,
      "arabic": "بَلْ هُمُ ٱلْيَوْمَ مُسْتَسْلِمُونَ",
      "translation": "But they, that Day, are in surrender."
    },
    {
      "n": 27,
      "arabic": "وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍۢ يَتَسَآءَلُونَ",
      "translation": "And they will approach one another blaming each other."
    },
    {
      "n": 28,
      "arabic": "قَالُوٓا۟ إِنَّكُمْ كُنتُمْ تَأْتُونَنَا عَنِ ٱلْيَمِينِ",
      "translation": "They will say, \"Indeed, you used to come at us from the right.\""
    },
    {
      "n": 29,
      "arabic": "قَالُوا۟ بَل لَّمْ تَكُونُوا۟ مُؤْمِنِينَ",
      "translation": "The oppressors will say, \"Rather, you [yourselves] were not believers,"
    },
    {
      "n": 30,
      "arabic": "وَمَا كَانَ لَنَا عَلَيْكُم مِّن سُلْطَٰنٍۭ ۖ بَلْ كُنتُمْ قَوْمًۭا طَٰغِينَ",
      "translation": "And we had over you no authority, but you were a transgressing people."
    },
    {
      "n": 31,
      "arabic": "فَحَقَّ عَلَيْنَا قَوْلُ رَبِّنَآ ۖ إِنَّا لَذَآئِقُونَ",
      "translation": "So the word of our Lord has come into effect upon us; indeed, we will taste [punishment]."
    },
    {
      "n": 32,
      "arabic": "فَأَغْوَيْنَٰكُمْ إِنَّا كُنَّا غَٰوِينَ",
      "translation": "And we led you to deviation; indeed, we were deviators.\""
    },
    {
      "n": 33,
      "arabic": "فَإِنَّهُمْ يَوْمَئِذٍۢ فِى ٱلْعَذَابِ مُشْتَرِكُونَ",
      "translation": "So indeed they, that Day, will be sharing in the punishment."
    },
    {
      "n": 34,
      "arabic": "إِنَّا كَذَٰلِكَ نَفْعَلُ بِٱلْمُجْرِمِينَ",
      "translation": "Indeed, that is how We deal with the criminals."
    },
    {
      "n": 35,
      "arabic": "إِنَّهُمْ كَانُوٓا۟ إِذَا قِيلَ لَهُمْ لَآ إِلَٰهَ إِلَّا ٱللَّهُ يَسْتَكْبِرُونَ",
      "translation": "Indeed they, when it was said to them, \"There is no deity but Allah,\" were arrogant"
    },
    {
      "n": 36,
      "arabic": "وَيَقُولُونَ أَئِنَّا لَتَارِكُوٓا۟ ءَالِهَتِنَا لِشَاعِرٍۢ مَّجْنُونٍۭ",
      "translation": "And were saying, \"Are we to leave our gods for a mad poet?\""
    },
    {
      "n": 37,
      "arabic": "بَلْ جَآءَ بِٱلْحَقِّ وَصَدَّقَ ٱلْمُرْسَلِينَ",
      "translation": "Rather, the Prophet has come with the truth and confirmed the [previous] messengers."
    },
    {
      "n": 38,
      "arabic": "إِنَّكُمْ لَذَآئِقُوا۟ ٱلْعَذَابِ ٱلْأَلِيمِ",
      "translation": "Indeed, you [disbelievers] will be tasters of the painful punishment,"
    },
    {
      "n": 39,
      "arabic": "وَمَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ",
      "translation": "And you will not be recompensed except for what you used to do -"
    },
    {
      "n": 40,
      "arabic": "إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ",
      "translation": "But not the chosen servants of Allah."
    },
    {
      "n": 41,
      "arabic": "أُو۟لَٰٓئِكَ لَهُمْ رِزْقٌۭ مَّعْلُومٌۭ",
      "translation": "Those will have a provision determined -"
    },
    {
      "n": 42,
      "arabic": "فَوَٰكِهُ ۖ وَهُم مُّكْرَمُونَ",
      "translation": "Fruits; and they will be honored"
    },
    {
      "n": 43,
      "arabic": "فِى جَنَّٰتِ ٱلنَّعِيمِ",
      "translation": "In gardens of pleasure"
    },
    {
      "n": 44,
      "arabic": "عَلَىٰ سُرُرٍۢ مُّتَقَٰبِلِينَ",
      "translation": "On thrones facing one another."
    },
    {
      "n": 45,
      "arabic": "يُطَافُ عَلَيْهِم بِكَأْسٍۢ مِّن مَّعِينٍۭ",
      "translation": "There will be circulated among them a cup [of wine] from a flowing spring,"
    },
    {
      "n": 46,
      "arabic": "بَيْضَآءَ لَذَّةٍۢ لِّلشَّٰرِبِينَ",
      "translation": "White and delicious to the drinkers;"
    },
    {
      "n": 47,
      "arabic": "لَا فِيهَا غَوْلٌۭ وَلَا هُمْ عَنْهَا يُنزَفُونَ",
      "translation": "No bad effect is there in it, nor from it will they be intoxicated."
    },
    {
      "n": 48,
      "arabic": "وَعِندَهُمْ قَٰصِرَٰتُ ٱلطَّرْفِ عِينٌۭ",
      "translation": "And with them will be women limiting [their] glances, with large, [beautiful] eyes,"
    },
    {
      "n": 49,
      "arabic": "كَأَنَّهُنَّ بَيْضٌۭ مَّكْنُونٌۭ",
      "translation": "As if they were [delicate] eggs, well-protected."
    },
    {
      "n": 50,
      "arabic": "فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍۢ يَتَسَآءَلُونَ",
      "translation": "And they will approach one another, inquiring of each other."
    },
    {
      "n": 51,
      "arabic": "قَالَ قَآئِلٌۭ مِّنْهُمْ إِنِّى كَانَ لِى قَرِينٌۭ",
      "translation": "A speaker among them will say, \"Indeed, I had a companion [on earth]"
    },
    {
      "n": 52,
      "arabic": "يَقُولُ أَءِنَّكَ لَمِنَ ٱلْمُصَدِّقِينَ",
      "translation": "Who would say, 'Are you indeed of those who believe"
    },
    {
      "n": 53,
      "arabic": "أَءِذَا مِتْنَا وَكُنَّا تُرَابًۭا وَعِظَٰمًا أَءِنَّا لَمَدِينُونَ",
      "translation": "That when we have died and become dust and bones, we will indeed be recompensed?'\""
    },
    {
      "n": 54,
      "arabic": "قَالَ هَلْ أَنتُم مُّطَّلِعُونَ",
      "translation": "He will say, \"Would you [care to] look?\""
    },
    {
      "n": 55,
      "arabic": "فَٱطَّلَعَ فَرَءَاهُ فِى سَوَآءِ ٱلْجَحِيمِ",
      "translation": "And he will look and see him in the midst of the Hellfire."
    },
    {
      "n": 56,
      "arabic": "قَالَ تَٱللَّهِ إِن كِدتَّ لَتُرْدِينِ",
      "translation": "He will say, \"By Allah, you almost ruined me."
    },
    {
      "n": 57,
      "arabic": "وَلَوْلَا نِعْمَةُ رَبِّى لَكُنتُ مِنَ ٱلْمُحْضَرِينَ",
      "translation": "If not for the favor of my Lord, I would have been of those brought in [to Hell]."
    },
    {
      "n": 58,
      "arabic": "أَفَمَا نَحْنُ بِمَيِّتِينَ",
      "translation": "Then, are we not to die"
    },
    {
      "n": 59,
      "arabic": "إِلَّا مَوْتَتَنَا ٱلْأُولَىٰ وَمَا نَحْنُ بِمُعَذَّبِينَ",
      "translation": "Except for our first death, and we will not be punished?\""
    },
    {
      "n": 60,
      "arabic": "إِنَّ هَٰذَا لَهُوَ ٱلْفَوْزُ ٱلْعَظِيمُ",
      "translation": "Indeed, this is the great attainment."
    },
    {
      "n": 61,
      "arabic": "لِمِثْلِ هَٰذَا فَلْيَعْمَلِ ٱلْعَٰمِلُونَ",
      "translation": "For the like of this let the workers [on earth] work."
    },
    {
      "n": 62,
      "arabic": "أَذَٰلِكَ خَيْرٌۭ نُّزُلًا أَمْ شَجَرَةُ ٱلزَّقُّومِ",
      "translation": "Is Paradise a better accommodation or the tree of zaqqum?"
    },
    {
      "n": 63,
      "arabic": "إِنَّا جَعَلْنَٰهَا فِتْنَةًۭ لِّلظَّٰلِمِينَ",
      "translation": "Indeed, We have made it a torment for the wrongdoers."
    },
    {
      "n": 64,
      "arabic": "إِنَّهَا شَجَرَةٌۭ تَخْرُجُ فِىٓ أَصْلِ ٱلْجَحِيمِ",
      "translation": "Indeed, it is a tree issuing from the bottom of the Hellfire,"
    },
    {
      "n": 65,
      "arabic": "طَلْعُهَا كَأَنَّهُۥ رُءُوسُ ٱلشَّيَٰطِينِ",
      "translation": "Its emerging fruit as if it was heads of the devils."
    },
    {
      "n": 66,
      "arabic": "فَإِنَّهُمْ لَءَاكِلُونَ مِنْهَا فَمَالِـُٔونَ مِنْهَا ٱلْبُطُونَ",
      "translation": "And indeed, they will eat from it and fill with it their bellies."
    },
    {
      "n": 67,
      "arabic": "ثُمَّ إِنَّ لَهُمْ عَلَيْهَا لَشَوْبًۭا مِّنْ حَمِيمٍۢ",
      "translation": "Then indeed, they will have after it a mixture of scalding water."
    },
    {
      "n": 68,
      "arabic": "ثُمَّ إِنَّ مَرْجِعَهُمْ لَإِلَى ٱلْجَحِيمِ",
      "translation": "Then indeed, their return will be to the Hellfire."
    },
    {
      "n": 69,
      "arabic": "إِنَّهُمْ أَلْفَوْا۟ ءَابَآءَهُمْ ضَآلِّينَ",
      "translation": "Indeed they found their fathers astray."
    },
    {
      "n": 70,
      "arabic": "فَهُمْ عَلَىٰٓ ءَاثَٰرِهِمْ يُهْرَعُونَ",
      "translation": "So they hastened [to follow] in their footsteps."
    },
    {
      "n": 71,
      "arabic": "وَلَقَدْ ضَلَّ قَبْلَهُمْ أَكْثَرُ ٱلْأَوَّلِينَ",
      "translation": "And there had already strayed before them most of the former peoples,"
    },
    {
      "n": 72,
      "arabic": "وَلَقَدْ أَرْسَلْنَا فِيهِم مُّنذِرِينَ",
      "translation": "And We had already sent among them warners."
    },
    {
      "n": 73,
      "arabic": "فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُنذَرِينَ",
      "translation": "Then look how was the end of those who were warned -"
    },
    {
      "n": 74,
      "arabic": "إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ",
      "translation": "But not the chosen servants of Allah."
    },
    {
      "n": 75,
      "arabic": "وَلَقَدْ نَادَىٰنَا نُوحٌۭ فَلَنِعْمَ ٱلْمُجِيبُونَ",
      "translation": "And Noah had certainly called Us, and [We are] the best of responders."
    },
    {
      "n": 76,
      "arabic": "وَنَجَّيْنَٰهُ وَأَهْلَهُۥ مِنَ ٱلْكَرْبِ ٱلْعَظِيمِ",
      "translation": "And We saved him and his family from the great affliction."
    },
    {
      "n": 77,
      "arabic": "وَجَعَلْنَا ذُرِّيَّتَهُۥ هُمُ ٱلْبَاقِينَ",
      "translation": "And We made his descendants those remaining [on the earth]"
    },
    {
      "n": 78,
      "arabic": "وَتَرَكْنَا عَلَيْهِ فِى ٱلْءَاخِرِينَ",
      "translation": "And left for him [favorable mention] among later generations:"
    },
    {
      "n": 79,
      "arabic": "سَلَٰمٌ عَلَىٰ نُوحٍۢ فِى ٱلْعَٰلَمِينَ",
      "translation": "\"Peace upon Noah among the worlds.\""
    },
    {
      "n": 80,
      "arabic": "إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ",
      "translation": "Indeed, We thus reward the doers of good."
    },
    {
      "n": 81,
      "arabic": "إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ",
      "translation": "Indeed, he was of Our believing servants."
    },
    {
      "n": 82,
      "arabic": "ثُمَّ أَغْرَقْنَا ٱلْءَاخَرِينَ",
      "translation": "Then We drowned the disbelievers."
    },
    {
      "n": 83,
      "arabic": "۞ وَإِنَّ مِن شِيعَتِهِۦ لَإِبْرَٰهِيمَ",
      "translation": "And indeed, among his kind was Abraham,"
    },
    {
      "n": 84,
      "arabic": "إِذْ جَآءَ رَبَّهُۥ بِقَلْبٍۢ سَلِيمٍ",
      "translation": "When he came to his Lord with a sound heart"
    },
    {
      "n": 85,
      "arabic": "إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِۦ مَاذَا تَعْبُدُونَ",
      "translation": "[And] when he said to his father and his people, \"What do you worship?"
    },
    {
      "n": 86,
      "arabic": "أَئِفْكًا ءَالِهَةًۭ دُونَ ٱللَّهِ تُرِيدُونَ",
      "translation": "Is it falsehood [as] gods other than Allah you desire?"
    },
    {
      "n": 87,
      "arabic": "فَمَا ظَنُّكُم بِرَبِّ ٱلْعَٰلَمِينَ",
      "translation": "Then what is your thought about the Lord of the worlds?\""
    },
    {
      "n": 88,
      "arabic": "فَنَظَرَ نَظْرَةًۭ فِى ٱلنُّجُومِ",
      "translation": "And he cast a look at the stars"
    },
    {
      "n": 89,
      "arabic": "فَقَالَ إِنِّى سَقِيمٌۭ",
      "translation": "And said, \"Indeed, I am [about to be] ill.\""
    },
    {
      "n": 90,
      "arabic": "فَتَوَلَّوْا۟ عَنْهُ مُدْبِرِينَ",
      "translation": "So they turned away from him, departing."
    },
    {
      "n": 91,
      "arabic": "فَرَاغَ إِلَىٰٓ ءَالِهَتِهِمْ فَقَالَ أَلَا تَأْكُلُونَ",
      "translation": "Then he turned to their gods and said, \"Do you not eat?"
    },
    {
      "n": 92,
      "arabic": "مَا لَكُمْ لَا تَنطِقُونَ",
      "translation": "What is [wrong] with you that you do not speak?\""
    },
    {
      "n": 93,
      "arabic": "فَرَاغَ عَلَيْهِمْ ضَرْبًۢا بِٱلْيَمِينِ",
      "translation": "And he turned upon them a blow with [his] right hand."
    },
    {
      "n": 94,
      "arabic": "فَأَقْبَلُوٓا۟ إِلَيْهِ يَزِفُّونَ",
      "translation": "Then the people came toward him, hastening."
    },
    {
      "n": 95,
      "arabic": "قَالَ أَتَعْبُدُونَ مَا تَنْحِتُونَ",
      "translation": "He said, \"Do you worship that which you [yourselves] carve,"
    },
    {
      "n": 96,
      "arabic": "وَٱللَّهُ خَلَقَكُمْ وَمَا تَعْمَلُونَ",
      "translation": "While Allah created you and that which you do?\""
    },
    {
      "n": 97,
      "arabic": "قَالُوا۟ ٱبْنُوا۟ لَهُۥ بُنْيَٰنًۭا فَأَلْقُوهُ فِى ٱلْجَحِيمِ",
      "translation": "They said, \"Construct for him a furnace and throw him into the burning fire.\""
    },
    {
      "n": 98,
      "arabic": "فَأَرَادُوا۟ بِهِۦ كَيْدًۭا فَجَعَلْنَٰهُمُ ٱلْأَسْفَلِينَ",
      "translation": "And they intended for him a plan, but We made them the most debased."
    },
    {
      "n": 99,
      "arabic": "وَقَالَ إِنِّى ذَاهِبٌ إِلَىٰ رَبِّى سَيَهْدِينِ",
      "translation": "And [then] he said, \"Indeed, I will go to [where I am ordered by] my Lord; He will guide me."
    },
    {
      "n": 100,
      "arabic": "رَبِّ هَبْ لِى مِنَ ٱلصَّٰلِحِينَ",
      "translation": "My Lord, grant me [a child] from among the righteous.\""
    },
    {
      "n": 101,
      "arabic": "فَبَشَّرْنَٰهُ بِغُلَٰمٍ حَلِيمٍۢ",
      "translation": "So We gave him good tidings of a forbearing boy."
    },
    {
      "n": 102,
      "arabic": "فَلَمَّا بَلَغَ مَعَهُ ٱلسَّعْىَ قَالَ يَٰبُنَىَّ إِنِّىٓ أَرَىٰ فِى ٱلْمَنَامِ أَنِّىٓ أَذْبَحُكَ فَٱنظُرْ مَاذَا تَرَىٰ ۚ قَالَ يَٰٓأَبَتِ ٱفْعَلْ مَا تُؤْمَرُ ۖ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّٰبِرِينَ",
      "translation": "And when he reached with him [the age of] exertion, he said, \"O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think.\" He said, \"O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast.\""
    },
    {
      "n": 103,
      "arabic": "فَلَمَّآ أَسْلَمَا وَتَلَّهُۥ لِلْجَبِينِ",
      "translation": "And when they had both submitted and he put him down upon his forehead,"
    },
    {
      "n": 104,
      "arabic": "وَنَٰدَيْنَٰهُ أَن يَٰٓإِبْرَٰهِيمُ",
      "translation": "We called to him, \"O Abraham,"
    },
    {
      "n": 105,
      "arabic": "قَدْ صَدَّقْتَ ٱلرُّءْيَآ ۚ إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ",
      "translation": "You have fulfilled the vision.\" Indeed, We thus reward the doers of good."
    },
    {
      "n": 106,
      "arabic": "إِنَّ هَٰذَا لَهُوَ ٱلْبَلَٰٓؤُا۟ ٱلْمُبِينُ",
      "translation": "Indeed, this was the clear trial."
    },
    {
      "n": 107,
      "arabic": "وَفَدَيْنَٰهُ بِذِبْحٍ عَظِيمٍۢ",
      "translation": "And We ransomed him with a great sacrifice,"
    },
    {
      "n": 108,
      "arabic": "وَتَرَكْنَا عَلَيْهِ فِى ٱلْءَاخِرِينَ",
      "translation": "And We left for him [favorable mention] among later generations:"
    },
    {
      "n": 109,
      "arabic": "سَلَٰمٌ عَلَىٰٓ إِبْرَٰهِيمَ",
      "translation": "\"Peace upon Abraham.\""
    },
    {
      "n": 110,
      "arabic": "كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ",
      "translation": "Indeed, We thus reward the doers of good."
    },
    {
      "n": 111,
      "arabic": "إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ",
      "translation": "Indeed, he was of Our believing servants."
    },
    {
      "n": 112,
      "arabic": "وَبَشَّرْنَٰهُ بِإِسْحَٰقَ نَبِيًّۭا مِّنَ ٱلصَّٰلِحِينَ",
      "translation": "And We gave him good tidings of Isaac, a prophet from among the righteous."
    },
    {
      "n": 113,
      "arabic": "وَبَٰرَكْنَا عَلَيْهِ وَعَلَىٰٓ إِسْحَٰقَ ۚ وَمِن ذُرِّيَّتِهِمَا مُحْسِنٌۭ وَظَالِمٌۭ لِّنَفْسِهِۦ مُبِينٌۭ",
      "translation": "And We blessed him and Isaac. But among their descendants is the doer of good and the clearly unjust to himself."
    },
    {
      "n": 114,
      "arabic": "وَلَقَدْ مَنَنَّا عَلَىٰ مُوسَىٰ وَهَٰرُونَ",
      "translation": "And We did certainly confer favor upon Moses and Aaron."
    },
    {
      "n": 115,
      "arabic": "وَنَجَّيْنَٰهُمَا وَقَوْمَهُمَا مِنَ ٱلْكَرْبِ ٱلْعَظِيمِ",
      "translation": "And We saved them and their people from the great affliction,"
    },
    {
      "n": 116,
      "arabic": "وَنَصَرْنَٰهُمْ فَكَانُوا۟ هُمُ ٱلْغَٰلِبِينَ",
      "translation": "And We supported them so it was they who overcame."
    },
    {
      "n": 117,
      "arabic": "وَءَاتَيْنَٰهُمَا ٱلْكِتَٰبَ ٱلْمُسْتَبِينَ",
      "translation": "And We gave them the explicit Scripture,"
    },
    {
      "n": 118,
      "arabic": "وَهَدَيْنَٰهُمَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ",
      "translation": "And We guided them on the straight path."
    },
    {
      "n": 119,
      "arabic": "وَتَرَكْنَا عَلَيْهِمَا فِى ٱلْءَاخِرِينَ",
      "translation": "And We left for them [favorable mention] among later generations:"
    },
    {
      "n": 120,
      "arabic": "سَلَٰمٌ عَلَىٰ مُوسَىٰ وَهَٰرُونَ",
      "translation": "\"Peace upon Moses and Aaron.\""
    },
    {
      "n": 121,
      "arabic": "إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ",
      "translation": "Indeed, We thus reward the doers of good."
    },
    {
      "n": 122,
      "arabic": "إِنَّهُمَا مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ",
      "translation": "Indeed, they were of Our believing servants."
    },
    {
      "n": 123,
      "arabic": "وَإِنَّ إِلْيَاسَ لَمِنَ ٱلْمُرْسَلِينَ",
      "translation": "And indeed, Elias was from among the messengers,"
    },
    {
      "n": 124,
      "arabic": "إِذْ قَالَ لِقَوْمِهِۦٓ أَلَا تَتَّقُونَ",
      "translation": "When he said to his people, \"Will you not fear Allah?"
    },
    {
      "n": 125,
      "arabic": "أَتَدْعُونَ بَعْلًۭا وَتَذَرُونَ أَحْسَنَ ٱلْخَٰلِقِينَ",
      "translation": "Do you call upon Ba'l and leave the best of creators -"
    },
    {
      "n": 126,
      "arabic": "ٱللَّهَ رَبَّكُمْ وَرَبَّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ",
      "translation": "Allah, your Lord and the Lord of your first forefathers?\""
    },
    {
      "n": 127,
      "arabic": "فَكَذَّبُوهُ فَإِنَّهُمْ لَمُحْضَرُونَ",
      "translation": "And they denied him, so indeed, they will be brought [for punishment],"
    },
    {
      "n": 128,
      "arabic": "إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ",
      "translation": "Except the chosen servants of Allah."
    },
    {
      "n": 129,
      "arabic": "وَتَرَكْنَا عَلَيْهِ فِى ٱلْءَاخِرِينَ",
      "translation": "And We left for him [favorable mention] among later generations:"
    },
    {
      "n": 130,
      "arabic": "سَلَٰمٌ عَلَىٰٓ إِلْ يَاسِينَ",
      "translation": "\"Peace upon Elias.\""
    },
    {
      "n": 131,
      "arabic": "إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ",
      "translation": "Indeed, We thus reward the doers of good."
    },
    {
      "n": 132,
      "arabic": "إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ",
      "translation": "Indeed, he was of Our believing servants."
    },
    {
      "n": 133,
      "arabic": "وَإِنَّ لُوطًۭا لَّمِنَ ٱلْمُرْسَلِينَ",
      "translation": "And indeed, Lot was among the messengers."
    },
    {
      "n": 134,
      "arabic": "إِذْ نَجَّيْنَٰهُ وَأَهْلَهُۥٓ أَجْمَعِينَ",
      "translation": "[So mention] when We saved him and his family, all,"
    },
    {
      "n": 135,
      "arabic": "إِلَّا عَجُوزًۭا فِى ٱلْغَٰبِرِينَ",
      "translation": "Except his wife among those who remained [with the evildoers]."
    },
    {
      "n": 136,
      "arabic": "ثُمَّ دَمَّرْنَا ٱلْءَاخَرِينَ",
      "translation": "Then We destroyed the others."
    },
    {
      "n": 137,
      "arabic": "وَإِنَّكُمْ لَتَمُرُّونَ عَلَيْهِم مُّصْبِحِينَ",
      "translation": "And indeed, you pass by them in the morning"
    },
    {
      "n": 138,
      "arabic": "وَبِٱلَّيْلِ ۗ أَفَلَا تَعْقِلُونَ",
      "translation": "And at night. Then will you not use reason?"
    },
    {
      "n": 139,
      "arabic": "وَإِنَّ يُونُسَ لَمِنَ ٱلْمُرْسَلِينَ",
      "translation": "And indeed, Jonah was among the messengers."
    },
    {
      "n": 140,
      "arabic": "إِذْ أَبَقَ إِلَى ٱلْفُلْكِ ٱلْمَشْحُونِ",
      "translation": "[Mention] when he ran away to the laden ship."
    },
    {
      "n": 141,
      "arabic": "فَسَاهَمَ فَكَانَ مِنَ ٱلْمُدْحَضِينَ",
      "translation": "And he drew lots and was among the losers."
    },
    {
      "n": 142,
      "arabic": "فَٱلْتَقَمَهُ ٱلْحُوتُ وَهُوَ مُلِيمٌۭ",
      "translation": "Then the fish swallowed him, while he was blameworthy."
    },
    {
      "n": 143,
      "arabic": "فَلَوْلَآ أَنَّهُۥ كَانَ مِنَ ٱلْمُسَبِّحِينَ",
      "translation": "And had he not been of those who exalt Allah,"
    },
    {
      "n": 144,
      "arabic": "لَلَبِثَ فِى بَطْنِهِۦٓ إِلَىٰ يَوْمِ يُبْعَثُونَ",
      "translation": "He would have remained inside its belly until the Day they are resurrected."
    },
    {
      "n": 145,
      "arabic": "۞ فَنَبَذْنَٰهُ بِٱلْعَرَآءِ وَهُوَ سَقِيمٌۭ",
      "translation": "But We threw him onto the open shore while he was ill."
    },
    {
      "n": 146,
      "arabic": "وَأَنۢبَتْنَا عَلَيْهِ شَجَرَةًۭ مِّن يَقْطِينٍۢ",
      "translation": "And We caused to grow over him a gourd vine."
    },
    {
      "n": 147,
      "arabic": "وَأَرْسَلْنَٰهُ إِلَىٰ مِا۟ئَةِ أَلْفٍ أَوْ يَزِيدُونَ",
      "translation": "And We sent him to [his people of] a hundred thousand or more."
    },
    {
      "n": 148,
      "arabic": "فَـَٔامَنُوا۟ فَمَتَّعْنَٰهُمْ إِلَىٰ حِينٍۢ",
      "translation": "And they believed, so We gave them enjoyment [of life] for a time."
    },
    {
      "n": 149,
      "arabic": "فَٱسْتَفْتِهِمْ أَلِرَبِّكَ ٱلْبَنَاتُ وَلَهُمُ ٱلْبَنُونَ",
      "translation": "So inquire of them, [O Muhammad], \"Does your Lord have daughters while they have sons?"
    },
    {
      "n": 150,
      "arabic": "أَمْ خَلَقْنَا ٱلْمَلَٰٓئِكَةَ إِنَٰثًۭا وَهُمْ شَٰهِدُونَ",
      "translation": "Or did We create the angels as females while they were witnesses?\""
    },
    {
      "n": 151,
      "arabic": "أَلَآ إِنَّهُم مِّنْ إِفْكِهِمْ لَيَقُولُونَ",
      "translation": "Unquestionably, it is out of their [invented] falsehood that they say,"
    },
    {
      "n": 152,
      "arabic": "وَلَدَ ٱللَّهُ وَإِنَّهُمْ لَكَٰذِبُونَ",
      "translation": "\" Allah has begotten,\" and indeed, they are liars."
    },
    {
      "n": 153,
      "arabic": "أَصْطَفَى ٱلْبَنَاتِ عَلَى ٱلْبَنِينَ",
      "translation": "Has He chosen daughters over sons?"
    },
    {
      "n": 154,
      "arabic": "مَا لَكُمْ كَيْفَ تَحْكُمُونَ",
      "translation": "What is [wrong] with you? How do you make judgement?"
    },
    {
      "n": 155,
      "arabic": "أَفَلَا تَذَكَّرُونَ",
      "translation": "Then will you not be reminded?"
    },
    {
      "n": 156,
      "arabic": "أَمْ لَكُمْ سُلْطَٰنٌۭ مُّبِينٌۭ",
      "translation": "Or do you have a clear authority?"
    },
    {
      "n": 157,
      "arabic": "فَأْتُوا۟ بِكِتَٰبِكُمْ إِن كُنتُمْ صَٰدِقِينَ",
      "translation": "Then produce your scripture, if you should be truthful."
    },
    {
      "n": 158,
      "arabic": "وَجَعَلُوا۟ بَيْنَهُۥ وَبَيْنَ ٱلْجِنَّةِ نَسَبًۭا ۚ وَلَقَدْ عَلِمَتِ ٱلْجِنَّةُ إِنَّهُمْ لَمُحْضَرُونَ",
      "translation": "And they have claimed between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought to [punishment]."
    },
    {
      "n": 159,
      "arabic": "سُبْحَٰنَ ٱللَّهِ عَمَّا يَصِفُونَ",
      "translation": "Exalted is Allah above what they describe,"
    },
    {
      "n": 160,
      "arabic": "إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ",
      "translation": "Except the chosen servants of Allah [who do not share in that sin]."
    },
    {
      "n": 161,
      "arabic": "فَإِنَّكُمْ وَمَا تَعْبُدُونَ",
      "translation": "So indeed, you [disbelievers] and whatever you worship,"
    },
    {
      "n": 162,
      "arabic": "مَآ أَنتُمْ عَلَيْهِ بِفَٰتِنِينَ",
      "translation": "You cannot tempt [anyone] away from Him"
    },
    {
      "n": 163,
      "arabic": "إِلَّا مَنْ هُوَ صَالِ ٱلْجَحِيمِ",
      "translation": "Except he who is to [enter and] burn in the Hellfire."
    },
    {
      "n": 164,
      "arabic": "وَمَا مِنَّآ إِلَّا لَهُۥ مَقَامٌۭ مَّعْلُومٌۭ",
      "translation": "[The angels say], \"There is not among us any except that he has a known position."
    },
    {
      "n": 165,
      "arabic": "وَإِنَّا لَنَحْنُ ٱلصَّآفُّونَ",
      "translation": "And indeed, we are those who line up [for prayer]."
    },
    {
      "n": 166,
      "arabic": "وَإِنَّا لَنَحْنُ ٱلْمُسَبِّحُونَ",
      "translation": "And indeed, we are those who exalt Allah.\""
    },
    {
      "n": 167,
      "arabic": "وَإِن كَانُوا۟ لَيَقُولُونَ",
      "translation": "And indeed, the disbelievers used to say,"
    },
    {
      "n": 168,
      "arabic": "لَوْ أَنَّ عِندَنَا ذِكْرًۭا مِّنَ ٱلْأَوَّلِينَ",
      "translation": "\"If we had a message from [those of] the former peoples,"
    },
    {
      "n": 169,
      "arabic": "لَكُنَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ",
      "translation": "We would have been the chosen servants of Allah.\""
    },
    {
      "n": 170,
      "arabic": "فَكَفَرُوا۟ بِهِۦ ۖ فَسَوْفَ يَعْلَمُونَ",
      "translation": "But they disbelieved in it, so they are going to know."
    },
    {
      "n": 171,
      "arabic": "وَلَقَدْ سَبَقَتْ كَلِمَتُنَا لِعِبَادِنَا ٱلْمُرْسَلِينَ",
      "translation": "And Our word has already preceded for Our servants, the messengers,"
    },
    {
      "n": 172,
      "arabic": "إِنَّهُمْ لَهُمُ ٱلْمَنصُورُونَ",
      "translation": "[That] indeed, they would be those given victory"
    },
    {
      "n": 173,
      "arabic": "وَإِنَّ جُندَنَا لَهُمُ ٱلْغَٰلِبُونَ",
      "translation": "And [that] indeed, Our soldiers will be those who overcome."
    },
    {
      "n": 174,
      "arabic": "فَتَوَلَّ عَنْهُمْ حَتَّىٰ حِينٍۢ",
      "translation": "So, [O Muhammad], leave them for a time."
    },
    {
      "n": 175,
      "arabic": "وَأَبْصِرْهُمْ فَسَوْفَ يُبْصِرُونَ",
      "translation": "And see [what will befall] them, for they are going to see."
    },
    {
      "n": 176,
      "arabic": "أَفَبِعَذَابِنَا يَسْتَعْجِلُونَ",
      "translation": "Then for Our punishment are they impatient?"
    },
    {
      "n": 177,
      "arabic": "فَإِذَا نَزَلَ بِسَاحَتِهِمْ فَسَآءَ صَبَاحُ ٱلْمُنذَرِينَ",
      "translation": "But when it descends in their territory, then evil is the morning of those who were warned."
    },
    {
      "n": 178,
      "arabic": "وَتَوَلَّ عَنْهُمْ حَتَّىٰ حِينٍۢ",
      "translation": "And leave them for a time."
    },
    {
      "n": 179,
      "arabic": "وَأَبْصِرْ فَسَوْفَ يُبْصِرُونَ",
      "translation": "And see, for they are going to see."
    },
    {
      "n": 180,
      "arabic": "سُبْحَٰنَ رَبِّكَ رَبِّ ٱلْعِزَّةِ عَمَّا يَصِفُونَ",
      "translation": "Exalted is your Lord, the Lord of might, above what they describe."
    },
    {
      "n": 181,
      "arabic": "وَسَلَٰمٌ عَلَى ٱلْمُرْسَلِينَ",
      "translation": "And peace upon the messengers."
    },
    {
      "n": 182,
      "arabic": "وَٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ",
      "translation": "And praise to Allah, Lord of the worlds."
    }
  ],
  "glosses": [
    [
      "By those lined",
      "(in) rows,"
    ],
    [
      "And those who drive",
      "strongly,"
    ],
    [
      "And those who recite",
      "(the) Message,"
    ],
    [
      "Indeed,",
      "your Lord",
      "(is) surely One,"
    ],
    [
      "Lord",
      "(of) the heavens",
      "and the earth,",
      "and what",
      "(is) between both of them",
      "and Lord",
      "(of) each point of sunrise."
    ],
    [
      "Indeed, We",
      "[We] adorned",
      "the sky",
      "[the world]",
      "with an adornment",
      "(of) the stars."
    ],
    [
      "And (to) guard",
      "against",
      "every",
      "devil",
      "rebellious,"
    ],
    [
      "Not",
      "they may listen",
      "to",
      "the assembly",
      "[the] exalted,",
      "are pelted",
      "from",
      "every",
      "side,"
    ],
    [
      "Repelled;",
      "and for them",
      "(is) a punishment",
      "perpetual,"
    ],
    [
      "Except",
      "(him) who",
      "snatches",
      "(by) theft",
      "but follows him",
      "a burning flame,",
      "piercing."
    ],
    [
      "Then ask them,",
      "\"Are they",
      "a stronger",
      "creation",
      "or",
      "(those) whom",
      "We have created?\"",
      "Indeed, We",
      "created them",
      "from",
      "a clay",
      "sticky."
    ],
    [
      "Nay,",
      "you wonder,",
      "while they mock."
    ],
    [
      "And when",
      "they are reminded,",
      "not",
      "they receive admonition."
    ],
    [
      "And when",
      "they see",
      "a Sign,",
      "they mock,"
    ],
    [
      "And they say,",
      "\"Not",
      "(is) this",
      "except",
      "a magic",
      "clear."
    ],
    [
      "Is it when",
      "we are dead",
      "and have become",
      "dust",
      "and bones,",
      "shall we then",
      "be certainly resurrected,"
    ],
    [
      "Or our fathers",
      "former?\""
    ],
    [
      "Say,",
      "\"Yes,",
      "and you",
      "(will be) humiliated.\""
    ],
    [
      "Then only",
      "it",
      "(will be) a cry",
      "single,",
      "then, behold!",
      "They",
      "will see."
    ],
    [
      "And they will say,",
      "\"O woe to us!",
      "This",
      "(is the) Day",
      "(of) the Recompense.\""
    ],
    [
      "\"This",
      "(is the) Day",
      "(of) Judgment",
      "which",
      "you used to",
      "[of it]",
      "deny.\""
    ],
    [
      "Gather",
      "those who",
      "wronged,",
      "and their kinds",
      "and what",
      "they used (to)",
      "worship"
    ],
    [
      "Besides",
      "Besides",
      "Allah,",
      "then lead them",
      "to",
      "(the) Path",
      "(of) the Hellfire."
    ],
    [
      "And stop them;",
      "indeed, they",
      "(are) to be questioned.\""
    ],
    [
      "\"What",
      "(is) for you?",
      "(Why) not",
      "you help one another?\""
    ],
    [
      "Nay,",
      "they",
      "(on) that Day",
      "(will) surrender."
    ],
    [
      "And will approach",
      "some of them",
      "to",
      "others",
      "questioning one another."
    ],
    [
      "They will say,",
      "\"Indeed, you",
      "[you] used (to)",
      "come (to) us",
      "from",
      "the right.\""
    ],
    [
      "They will say,",
      "\"Nay,",
      "not",
      "you were",
      "believers,"
    ],
    [
      "And not",
      "was",
      "for us",
      "over you",
      "any",
      "authority.",
      "Nay,",
      "you were",
      "a people",
      "transgressing."
    ],
    [
      "So has been proved true",
      "against us",
      "(the) Word",
      "(of) our Lord;",
      "indeed, we",
      "(will) certainly taste."
    ],
    [
      "So we led you astray;",
      "indeed, we",
      "were",
      "astray.\""
    ],
    [
      "Then indeed, they",
      "that Day",
      "in",
      "the punishment",
      "(will be) sharers."
    ],
    [
      "Indeed, We",
      "thus,",
      "We deal",
      "with the criminals."
    ],
    [
      "Indeed, they",
      "were,",
      "when",
      "it was said",
      "to them,",
      "\"(There is) no",
      "god",
      "except",
      "Allah,\"",
      "were arrogant"
    ],
    [
      "And they say,",
      "\"Are we",
      "to leave",
      "our gods",
      "for a poet",
      "mad?\""
    ],
    [
      "Nay,",
      "he has brought",
      "the truth",
      "and confirmed",
      "the Messengers."
    ],
    [
      "Indeed, you",
      "(will) surely taste",
      "the punishment",
      "painful,"
    ],
    [
      "And not",
      "you will be recompensed",
      "except",
      "what",
      "you used to",
      "do,"
    ],
    [
      "Except",
      "(the) slaves",
      "(of) Allah",
      "the chosen ones."
    ],
    [
      "Those",
      "for them",
      "(will be) a provision",
      "determined,"
    ],
    [
      "Fruits",
      "and they",
      "(will) be honored"
    ],
    [
      "In",
      "Gardens",
      "(of) Delight"
    ],
    [
      "On",
      "thrones",
      "facing each other."
    ],
    [
      "Will be circulated",
      "among them",
      "a cup",
      "from",
      "a flowing spring,"
    ],
    [
      "White,",
      "delicious",
      "for the drinkers;"
    ],
    [
      "Not",
      "in it",
      "(is) bad effect",
      "and not",
      "they",
      "from it",
      "will be intoxicated."
    ],
    [
      "And with them",
      "restraining",
      "the gaze",
      "(having) beautiful eyes,"
    ],
    [
      "As if they were",
      "eggs,",
      "well protected."
    ],
    [
      "And (will) approach",
      "some of them",
      "to",
      "others",
      "questioning one another."
    ],
    [
      "Will say",
      "a speaker",
      "among them,",
      "\"Indeed, I",
      "had",
      "for me",
      "a companion,"
    ],
    [
      "Who (would) say,",
      "\"Are you indeed",
      "surely of",
      "those who believe?"
    ],
    [
      "Is (it) when",
      "we have died",
      "and become",
      "dust",
      "and bones,",
      "will we",
      "surely be brought to Judgment?\""
    ],
    [
      "He (will) say,",
      "\"Will",
      "you",
      "be looking?\""
    ],
    [
      "Then he (will) look",
      "and see him",
      "in",
      "(the) midst",
      "(of) the Hellfire."
    ],
    [
      "He (will) say,",
      "\"By Allah,",
      "verily,",
      "you almost",
      "ruined me."
    ],
    [
      "And if not",
      "(for the) Grace",
      "(of) my Lord,",
      "certainly, I (would) have been",
      "among",
      "those brought.\""
    ],
    [
      "Then are not",
      "we",
      "(to) die,"
    ],
    [
      "Except",
      "our death",
      "the first,",
      "and not",
      "we",
      "will be punished?\""
    ],
    [
      "Indeed,",
      "this",
      "surely",
      "(is) the attainment",
      "great."
    ],
    [
      "For (the) like",
      "(of) this,",
      "let work",
      "the workers."
    ],
    [
      "Is that",
      "better",
      "(as) hospitality",
      "or",
      "(the) tree",
      "(of) Zaqqum?"
    ],
    [
      "Indeed, We",
      "[We] have made it",
      "a trial",
      "for the wrongdoers."
    ],
    [
      "Indeed, it",
      "(is) a tree",
      "that grows",
      "in",
      "(the) bottom",
      "(of) the Hellfire,"
    ],
    [
      "Its emerging fruit",
      "(is) as if it",
      "(was) heads",
      "(of) the devils."
    ],
    [
      "And indeed, they",
      "(will) surely eat",
      "from it",
      "and fill",
      "with it",
      "(their) bellies."
    ],
    [
      "Then",
      "indeed,",
      "for them",
      "in it",
      "(is) a mixture",
      "of",
      "boiling water."
    ],
    [
      "Then",
      "indeed,",
      "their return",
      "(will) surely be to",
      "the Hellfire."
    ],
    [
      "Indeed, they",
      "found",
      "their fathers",
      "astray."
    ],
    [
      "So they",
      "on",
      "their footsteps",
      "they hastened."
    ],
    [
      "And verily,",
      "went astray",
      "before them",
      "most",
      "(of) the former (people),"
    ],
    [
      "And verily,",
      "We sent",
      "among them",
      "warners."
    ],
    [
      "Then see",
      "how",
      "was",
      "(the) end",
      "(of) those who were warned,"
    ],
    [
      "Except",
      "(the) slaves",
      "(of) Allah",
      "the chosen ones."
    ],
    [
      "And verily,",
      "called Us",
      "Nuh;",
      "and Best",
      "(are We as) Responders!"
    ],
    [
      "And We saved him",
      "and his family",
      "from",
      "the distress,",
      "the great."
    ],
    [
      "And We made",
      "his offspring",
      "[they]",
      "the survivors."
    ],
    [
      "And We left",
      "for him",
      "among",
      "the later generations."
    ],
    [
      "\"Peace be",
      "upon",
      "Nuh",
      "among",
      "the worlds.\""
    ],
    [
      "Indeed, We",
      "thus",
      "[We] reward",
      "the good-doers."
    ],
    [
      "Indeed, he",
      "(was) of",
      "Our slaves",
      "believing."
    ],
    [
      "Then",
      "We drowned",
      "the others."
    ],
    [
      "And indeed,",
      "among",
      "his kind",
      "(was) surely Ibrahim,"
    ],
    [
      "When",
      "he came",
      "(to) his Lord",
      "with a heart",
      "sound,"
    ],
    [
      "When",
      "he said",
      "to his father",
      "and his people,",
      "\"What is it",
      "you worship?"
    ],
    [
      "Is it falsehood -",
      "gods",
      "other than",
      "Allah -",
      "(that) you desire?"
    ],
    [
      "Then what",
      "(do) you think",
      "about (the) Lord",
      "(of) the worlds?\""
    ],
    [
      "Then he glanced",
      "a glance",
      "at",
      "the stars,"
    ],
    [
      "And he said,",
      "\"Indeed, I am",
      "sick.\""
    ],
    [
      "So they turned away",
      "from him",
      "departing."
    ],
    [
      "Then he turned",
      "to",
      "their gods",
      "and said,",
      "\"Do not",
      "you eat?"
    ],
    [
      "What (is)",
      "for you",
      "not",
      "you speak?\""
    ],
    [
      "Then he turned",
      "upon them",
      "striking",
      "with the right hand."
    ],
    [
      "Then they advanced",
      "towards him,",
      "hastening."
    ],
    [
      "He said,",
      "\"Do you worship",
      "what",
      "you carve"
    ],
    [
      "While Allah",
      "created you",
      "and what",
      "you make?\""
    ],
    [
      "They said,",
      "\"Build",
      "for him",
      "a structure",
      "and throw him",
      "into",
      "the blazing Fire.\""
    ],
    [
      "And they intended",
      "for him",
      "a plot,",
      "but We made them",
      "the lowest."
    ],
    [
      "And he said,",
      "\"Indeed, I am",
      "going",
      "to",
      "my Lord,",
      "He will guide me."
    ],
    [
      "My Lord",
      "grant",
      "me",
      "of",
      "the righteous.\""
    ],
    [
      "So We gave him the glad tidings",
      "of a boy",
      "forbearing."
    ],
    [
      "Then when",
      "he reached",
      "with him",
      "the age of working",
      "he said,",
      "\"O my son!",
      "Indeed, I",
      "have seen",
      "in",
      "the dream",
      "that I am",
      "sacrificing you,",
      "so look",
      "what",
      "you see.\"",
      "He said,",
      "\"O my father!",
      "Do",
      "what",
      "you are commanded.",
      "You will find me,",
      "if",
      "wills",
      "Allah",
      "of",
      "the patient ones.\""
    ],
    [
      "Then when",
      "both of them had submitted",
      "and he put him down",
      "upon his forehead,"
    ],
    [
      "And We called out to him",
      "that",
      "\"O Ibrahim!"
    ],
    [
      "Verily,",
      "you have fulfilled",
      "the vision.\"",
      "Indeed, We",
      "thus",
      "[We] reward",
      "the good-doers."
    ],
    [
      "Indeed,",
      "this",
      "(was) surely [it]",
      "the trial",
      "clear."
    ],
    [
      "And We ransomed him",
      "with a sacrifice",
      "great,"
    ],
    [
      "And We left",
      "for him",
      "among",
      "the later generations."
    ],
    [
      "\"Peace be",
      "on",
      "Ibrahim.\""
    ],
    [
      "Thus",
      "We reward",
      "the good-doers."
    ],
    [
      "Indeed, he (was)",
      "of",
      "Our slaves",
      "believing."
    ],
    [
      "And We gave him glad tidings",
      "of Isaac,",
      "a Prophet",
      "among",
      "the righteous."
    ],
    [
      "And We blessed",
      "him",
      "and [on]",
      "Isaac.",
      "And of",
      "their offspring",
      "(are) good-doers",
      "and unjust",
      "to himself",
      "clear."
    ],
    [
      "And verily,",
      "We conferred Favor",
      "upon",
      "Musa",
      "and Harun."
    ],
    [
      "And We saved both of them",
      "and their people",
      "from",
      "the distress",
      "the great,"
    ],
    [
      "And We helped them,",
      "so they became",
      "they",
      "the victors."
    ],
    [
      "And We gave both of them",
      "the Book",
      "the clear."
    ],
    [
      "And We guided both of them",
      "(to) the Path",
      "the Straight."
    ],
    [
      "And We left",
      "for both of them,",
      "among",
      "the later generations."
    ],
    [
      "\"Peace be",
      "upon",
      "Musa",
      "and Harun.\""
    ],
    [
      "Indeed, We",
      "thus",
      "reward",
      "the good-doers."
    ],
    [
      "Indeed, both of them",
      "(were) of",
      "Our slaves",
      "believing."
    ],
    [
      "And indeed,",
      "Elijah",
      "(was) surely of",
      "the Messengers."
    ],
    [
      "When",
      "he said",
      "to his people,",
      "\"Will not",
      "you fear?"
    ],
    [
      "Do you call",
      "Baal",
      "and you forsake",
      "(the) Best",
      "(of) Creators -"
    ],
    [
      "Allah,",
      "your Lord",
      "and (the) Lord",
      "your fathers",
      "the earlier ones"
    ],
    [
      "But they denied him,",
      "so indeed, they",
      "(will) surely be brought,"
    ],
    [
      "Except",
      "(the) slaves",
      "(of) Allah",
      "the chosen ones."
    ],
    [
      "And We left",
      "for him",
      "among",
      "the later generations."
    ],
    [
      "\"Peace be",
      "upon",
      "Il-",
      "Yasin (Elijah)"
    ],
    [
      "Indeed, We",
      "thus",
      "reward",
      "the good-doers."
    ],
    [
      "Indeed, he (was)",
      "of",
      "Our slaves",
      "believing."
    ],
    [
      "And indeed,",
      "Lut",
      "(was) of",
      "the Messengers."
    ],
    [
      "When",
      "We saved him",
      "and his family",
      "all,"
    ],
    [
      "Except",
      "an old woman",
      "(was) among",
      "those who remained behind."
    ],
    [
      "Then",
      "We destroyed",
      "the others."
    ],
    [
      "And indeed, you",
      "surely pass",
      "by them",
      "(in the) morning,"
    ],
    [
      "And at night.",
      "Then will not",
      "you use reason?"
    ],
    [
      "And indeed,",
      "Yunus",
      "(was) surely of",
      "the Messengers."
    ],
    [
      "When",
      "he ran away",
      "to",
      "the ship",
      "laden."
    ],
    [
      "Then he drew lots",
      "and was",
      "of",
      "the losers."
    ],
    [
      "Then swallowed him",
      "the fish,",
      "while he",
      "(was) blameworthy."
    ],
    [
      "And if not",
      "that he",
      "was",
      "of",
      "those who glorify"
    ],
    [
      "Certainly, he (would have) remained",
      "in",
      "its belly",
      "until",
      "the Day",
      "they are resurrected."
    ],
    [
      "But We cast him",
      "onto the open shore",
      "while he",
      "(was) ill."
    ],
    [
      "And We caused to grow",
      "over him",
      "a plant",
      "of",
      "gourd."
    ],
    [
      "And We sent him",
      "to",
      "a hundred",
      "thousand",
      "or",
      "more."
    ],
    [
      "And they believed,",
      "so We gave them enjoyment",
      "for",
      "a while."
    ],
    [
      "Then ask them,",
      "\"Does your Lord",
      "(have) daughters",
      "while for them",
      "(are) sons?\""
    ],
    [
      "Or",
      "did We create",
      "the Angels",
      "females",
      "while they",
      "(were) witnesses?"
    ],
    [
      "No doubt,",
      "indeed, they",
      "of",
      "their falsehood",
      "[they] say,"
    ],
    [
      "has begotten",
      "Allah",
      "and indeed, they",
      "surely (are) liars."
    ],
    [
      "Has He chosen",
      "[the] daughters",
      "over",
      "sons?"
    ],
    [
      "What",
      "is with you?",
      "How",
      "you judge?"
    ],
    [
      "Then will not",
      "you pay heed?"
    ],
    [
      "Or",
      "(is) for you",
      "an authority",
      "clear?"
    ],
    [
      "Then bring",
      "your book,",
      "if",
      "you are",
      "truthful."
    ],
    [
      "And they have made",
      "between Him",
      "and between",
      "the jinn",
      "a relationship,",
      "but certainly,",
      "know",
      "the jinn",
      "that they",
      "(will) surely be brought."
    ],
    [
      "Glory be",
      "(to) Allah",
      "above what",
      "they attribute,"
    ],
    [
      "Except",
      "(the) slaves",
      "(of) Allah",
      "the chosen."
    ],
    [
      "So indeed, you",
      "and what",
      "you worship,"
    ],
    [
      "Not",
      "you",
      "from Him",
      "can tempt away (anyone)."
    ],
    [
      "Except",
      "who",
      "he",
      "(is) to burn",
      "(in) the Hellfire."
    ],
    [
      "\"And not",
      "among us",
      "except",
      "for him",
      "(is) a position",
      "known."
    ],
    [
      "And indeed, we",
      "surely, [we]",
      "stand in rows."
    ],
    [
      "And indeed, we",
      "surely, [we]",
      "glorify (Allah).\""
    ],
    [
      "And indeed,",
      "they used to",
      "say,"
    ],
    [
      "\"If",
      "that",
      "we had",
      "a reminder",
      "from",
      "the former (people),"
    ],
    [
      "Certainly, we (would) have been",
      "slaves",
      "(of) Allah",
      "the chosen.\""
    ],
    [
      "But they disbelieved",
      "in it,",
      "so soon",
      "they will know."
    ],
    [
      "And verily,",
      "has preceded",
      "Our Word",
      "for Our slaves,",
      "the Messengers,"
    ],
    [
      "Indeed they,",
      "surely they",
      "(would be) the victorious."
    ],
    [
      "And indeed,",
      "Our host",
      "surely, they",
      "(will be) those who overcome."
    ],
    [
      "So turn away",
      "from them",
      "until",
      "a time."
    ],
    [
      "And see them,",
      "so soon",
      "they will see."
    ],
    [
      "Then is (it) for Our punishment",
      "they hasten?"
    ],
    [
      "But when",
      "it descends",
      "in their territory,",
      "then evil (will be)",
      "(the) morning",
      "(for) those who were warned."
    ],
    [
      "So turn away",
      "from them",
      "for",
      "a time."
    ],
    [
      "And see,",
      "so soon",
      "they will see."
    ],
    [
      "Glory",
      "(be to) your Lord,",
      "(the) Lord",
      "(of) Honor,",
      "above what",
      "they attribute."
    ],
    [
      "And peace be",
      "upon",
      "the Messengers."
    ],
    [
      "And all praise",
      "(be) to Allah,",
      "(the) Lord",
      "(of) the worlds."
    ]
  ],
  "juz": 23,
  "glossNote": "Word meanings follow the Quranic Arabic Corpus. Repeated phrase glosses are divided into individual word senses for the displayed Arabic; exact adjustments are saved in the source audit. Stray Image labels from source rendering are removed. At 37:130 the source writes Il-Yasin as two Arabic parts, while Corpus treats the name as one token; the two displayed hints are Il- and Yasin (Elijah).",
  "wordAudioPositions": {
    "130": [
      1,
      2,
      3,
      3
    ]
  },
  "wordAudioNote": "At 37:130 the two displayed parts of Il-Yasin share audio position 3, inferred from Quran.com and Corpus grouping the name as one token. Individual recording metadata was inaccessible; the saved audio audit records this limitation. Full-verse audio is unchanged."
}