{
  "number": 32,
  "slug": "sajdah",
  "name": "As-Sajdah",
  "arabicName": "السجدة",
  "meaning": "The Prostration",
  "juz": 21,
  "period": "Makkan",
  "tagline": "CREATION, HUMILITY & THE JOY KEPT IN RESERVE",
  "overview": "As-Sajdah connects revelation with the creation and return of human life. Refusal gives way to a scene of regret, while prostration, night prayer and generosity describe a receptive faith. Moses's scripture, the remains of earlier peoples and rain renewing barren land offer perspective for patient trust.",
  "sources": [
    {
      "title": "Arabic text · quranjson (MIT)",
      "url": "https://raw.githubusercontent.com/semarketir/quranjson/master/source/surah/surah_32.json"
    },
    {
      "title": "M. M. Pickthall · 1930 translation",
      "url": "https://sacred-texts.com/isl/pick/032.htm"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=32&verse=3"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=32&verse=20"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=32&verse=22"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=32&verse=1"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=32&verse=4"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=32&verse=26"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=32&verse=24"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=32&verse=6"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=32&verse=28"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=32&verse=15"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=32&verse=17"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=32&verse=9"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=32&verse=13"
    },
    {
      "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)",
      "url": "https://corpus.quran.com/wordbyword.jsp?chapter=32&verse=11"
    },
    {
      "title": "Surah background · Quran.com",
      "url": "https://quran.com/as-sajdah/info"
    },
    {
      "title": "Friday dawn recitation · Sahih al-Bukhari 891",
      "url": "https://sunnah.com/bukhari:891"
    },
    {
      "title": "The promise beyond imagining · Sahih al-Bukhari 4779",
      "url": "https://sunnah.com/bukhari:4779"
    },
    {
      "title": "622 CE period boundary · Britannica (1911)",
      "url": "https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Hejira"
    }
  ],
  "titles": [
    "The opening letters",
    "A Book from the Lord of all worlds",
    "Truth conveyed for guidance",
    "Creation and sovereign care",
    "Time beyond ordinary reckoning",
    "Knowing the hidden and the visible",
    "Humanity's humble beginning",
    "Life continued from little",
    "Gifts that call for gratitude",
    "The objection to being raised again",
    "The appointed angel of death",
    "A request to return",
    "Guidance and accountability",
    "The meeting once neglected",
    "Prostration without pride",
    "Fear, hope and generosity",
    "A joy beyond present knowledge",
    "Conduct makes a difference",
    "Gardens offered as welcome",
    "The consequence of denial",
    "A warning meant to bring return",
    "Turning away after a reminder",
    "Moses and a scriptural inheritance",
    "Patience that prepares leaders",
    "Disputes before the final Judge",
    "Learning from earlier dwellings",
    "Water reaches the barren land",
    "Demanding a date for decision",
    "Respond before the final outcome",
    "Patience after the message"
  ],
  "notes": [
    "The separate letters open a Surah concerned with revelation, creation and return. Their recited form is preserved without assigning a speculative hidden code. The verses that follow direct attention to the source of the Book and the response it asks.",
    "The Book's revelation is attributed to the Lord of all worlds. Its claim reaches beyond the preferences of one town or generation. The verse establishes the foundation for the Surah's questions about creation, accountability and the possibility of renewed life.",
    "The accusation of invention is answered by describing revelation as truth and warning. Its purpose is guidance, not victory in argument alone. The messenger addresses an audience in need of a renewed summons, while the verse keeps the source of that summons divine.",
    "Creation and sovereignty are joined to the question of protection and intercession. The language of the Throne expresses divine authority within the Quran's account. This reader does not turn it into a physical portrait of Allah or an earthly seat to locate.",
    "The ordering of affairs embraces heaven and earth, and the measure of a day exceeds ordinary human reckoning. The verse invites humility about divine command and time. It is not presented here as a formula for calculating physical speeds or cosmic dates.",
    "The unseen and visible are both known, while might is joined to mercy. The paired attributes prevent a narrow picture of power without care. What human beings cannot observe is not outside the knowledge of the Lord described in the preceding verses.",
    "Creation is described through excellence, and human origin is traced to clay. The verse places human life within a larger created order. Its emphasis invites gratitude and humility without making physical appearance or ability the measure of any person's dignity.",
    "Human continuation is traced to an unassuming fluid. The contrast between humble beginnings and later confidence challenges self-importance. The verse asks a person to remember dependence at their origin, rather than imagine strength, knowledge or social standing as entirely self-created.",
    "Fashioning, spirit, hearing, sight and inward understanding are named as gifts, followed by a question about gratitude. The passage moves from origin to responsibility. These capacities are not merely possessions; their use can express acknowledgment of the One who grants life.",
    "The objection imagines scattered remains as an obstacle to recreation. The verse identifies a deeper refusal to meet the Lord. The question of resurrection is therefore joined to accountability, rather than treated as a puzzle about matter alone.",
    "The angel of death is described by an entrusted task, followed by return to Allah. No personal name or appearance is supplied here. The verse turns the discussion from an abstract possibility toward the unavoidable limit of each human life.",
    "The guilty now bow their heads and ask to return with their newfound certainty. The scene contrasts present opportunity with later regret. It invites a reader to let recognition lead to action while a change of course remains possible.",
    "Guidance lies within divine power, while the announced consequence includes accountable beings among both jinn and humanity. The verse presents a serious warning, not a complete philosophical explanation of freedom. The next verses distinguish responses through conduct, humility and denial.",
    "Neglect of the meeting is answered by abandonment in the judgment scene. The language confronts a life that treated accountability as irrelevant. Its warning should awaken present remembrance, rather than encourage readers to claim knowledge of the hidden fate of named individuals.",
    "Believers respond to reminders with prostration, praise and freedom from arrogance. This verse gives the Surah its familiar name. The bodily act expresses an inward posture: receiving a reminder includes being willing to lower one's pride before its demands.",
    "Rising from bed joins private devotion to giving from received provision. Fear and hope are held together in prayer. The verse links inward dependence with outward generosity, so worship does not become an escape from responsibility toward other people.",
    "The joy reserved for the faithful exceeds what a soul presently knows. Bukhari 4779 connects this verse with a promise beyond human seeing, hearing and imagining. Any garden illustration therefore remains an evocation, not a literal preview of that reward.",
    "Belief and a life of wrongdoing are not morally equivalent. The question insists that responses to guidance matter. It does not grant a reader complete knowledge of another person's heart; its first challenge is to consider the direction of one's own conduct.",
    "Faith accompanied by good deeds receives gardens as a welcome. The promise is relational as well as material: the faithful are received with generosity. It answers the preceding moral distinction while keeping the hoped-for reward beyond an earthly address or map.",
    "The contrasting refuge is fire, and attempted escape does not succeed. The scene makes denial's consequence stark. Read beside the promised welcome and the following invitation to return, it aims to interrupt complacency while repentance and changed behavior remain possible.",
    "A nearer consequence precedes the greater one so that people may return. The stated purpose includes correction rather than destruction alone. Readers can examine their own conduct through adversity without presuming that they know why a particular other person suffers.",
    "Turning away after a reminder is presented as a grave wrong. The verse concerns a response to recognized signs, not simply unfamiliarity with a subject. Its severity invites careful listening and self-examination before criticism is directed outward toward others.",
    "Moses received scripture that guided the Children of Israel, placing the present revelation within a longer history. The verse reassures its hearer through that earlier gift. Its emphasis is continuity in divine guidance, rather than an isolated claim without precedent.",
    "Leadership among them is connected to patience and conviction in the signs. Authority is pictured as guidance under a command, rather than mere dominance. The verse asks what qualities prepare someone to lead others responsibly through difficulty and disagreement.",
    "Disputes are ultimately judged by the Lord at resurrection. The verse offers perspective without pretending that every historical disagreement has already been settled by human beings. It joins commitment to guidance with humility about the limits of one's own final verdict.",
    "The dwellings of earlier generations become signs encountered while walking through the world. Their traces invite more than curiosity about past power. The question asks whether historical remains can teach a present audience to listen, reflect and reconsider its own assumptions.",
    "Water reaches barren ground and produces food for animals and people. The ordinary renewal of a landscape becomes a visible invitation to reflect. The verse joins provision with the Surah's larger theme that the Creator can bring life where absence seemed final.",
    "The opponents demand to know when the promised decision will arrive. The question is voiced as a challenge within the narrative. The passage responds to the attitude behind the demand rather than supplying a date for readers to calculate.",
    "At the decisive outcome, newly professed belief will no longer secure a delay. The warning emphasizes the difference between a willing response now and recognition forced by consequence. It does not identify a modern battle or authorize predictions about its timing.",
    "The messenger is told to withdraw from fruitless contention and wait. Patience follows the clear delivery of the warning, rather than an abandonment of purpose. The Surah closes with trust that the final outcome does not depend on forcing an immediate response."
  ],
  "sections": [
    {
      "start": 1,
      "end": 11,
      "title": "Revelation and the life that returns",
      "summary": "The Book's source is affirmed through creation, sovereign care and the beginnings of human life. Doubt about resurrection is answered by the reality of return.",
      "reflection": "Which everyday gift reminds you that life is received rather than entirely self-made?"
    },
    {
      "start": 12,
      "end": 22,
      "title": "Regret, prostration and a hidden joy",
      "summary": "Late regret contrasts with humble remembrance, prayer and giving. Reward exceeds present imagination, and nearer warnings still invite a return.",
      "reflection": "How can a moment of recognition become one practical change today?"
    },
    {
      "start": 23,
      "end": 30,
      "title": "Guidance carried through patience",
      "summary": "Moses's scripture and patient leaders connect revelation across generations. Ruins and rain offer signs, while the final instruction is to wait without surrendering purpose.",
      "reflection": "What can patience preserve when argument no longer helps?"
    }
  ],
  "timeline": [
    {
      "title": "Before 622 CE · majority Makkan classification",
      "year": 622,
      "body": "Quran.com gives the majority Makkan classification while noting reports of Madinan verses or classification. The date shown marks the Hijrah boundary, not an exact revelation year.",
      "source": "https://quran.com/as-sajdah/info"
    },
    {
      "title": "622 CE · the Hijrah reference",
      "year": 622,
      "body": "The Hijrah is dated to 622 CE. It supplies a broad calendar boundary without resolving the reported discussions about individual verses.",
      "source": "https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Hejira"
    },
    {
      "title": "Moses and the inherited scripture · undated here",
      "year": null,
      "body": "Verses 23–25 recall scripture and patient leadership among the Children of Israel. They supply no prophetic reign dates or complete historical sequence.",
      "source": "https://sacred-texts.com/isl/pick/032.htm"
    },
    {
      "title": "Friday dawn prayer · a transmitted practice",
      "year": null,
      "body": "Bukhari 891 reports Muhammad reciting As-Sajdah and Al-Insan in Friday's dawn prayer. The report is a recitation practice, not a date for revelation.",
      "source": "https://sunnah.com/bukhari:891"
    }
  ],
  "places": [
    {
      "id": "makkah",
      "name": "Makkah · the majority classification",
      "body": "The chapter is generally placed in the Makkan period, with some differing reports. This point marks Makkah broadly rather than an exact room or day of revelation.",
      "lat": 21.4225,
      "lon": 39.8262,
      "source": "https://quran.com/as-sajdah/info",
      "image": 0
    },
    {
      "id": "night-prayer",
      "name": "The quiet of night prayer",
      "body": "Verse 16 describes people leaving their beds for prayer and giving. It names no house; the scene illustrates a practice of devotion and generosity.",
      "source": "https://sacred-texts.com/isl/pick/032.htm",
      "image": 1
    },
    {
      "id": "barren-land",
      "name": "Barren land receiving water",
      "body": "Verse 27 presents water and crops as a visible sign. No specific valley or rainfall is identified, so this landscape remains a general illustration of renewal.",
      "source": "https://sacred-texts.com/isl/pick/032.htm",
      "image": 2
    }
  ],
  "people": [
    {
      "id": "muhammad",
      "title": "Muhammad · conveying and waiting",
      "body": "The Surah answers claims of fabrication and closes by directing the messenger to withdraw from fruitless opposition and wait. Bukhari separately records its place in his Friday dawn recitation.",
      "url": "https://sunnah.com/bukhari:891",
      "label": "Read the recitation report"
    },
    {
      "id": "musa-israel",
      "title": "Moses and the Children of Israel",
      "body": "Verses 23–25 remember scripture, guidance and leaders formed through patience. The passage praises a scriptural inheritance rather than presenting a full biography or a verdict on a present community.",
      "verse": 24
    },
    {
      "id": "night-worshippers",
      "title": "People of prayer and generosity",
      "body": "Verses 15–17 connect humble prostration with rising for prayer, hope, reverent fear and giving. Their reward is described as a joy beyond present knowledge.",
      "verse": 16
    },
    {
      "id": "death-angel",
      "title": "The angel entrusted with death",
      "body": "Verse 11 names the angel through the assigned role, without a personal name or physical appearance. This reader preserves that limit and provides no portrait of the unseen figure.",
      "verse": 11
    }
  ],
  "history": [
    {
      "title": "Why The Prostration?",
      "body": "The name points to the response described in verse 15: prostration, praise and the absence of arrogance. The surrounding verses show that this humility continues into prayer and generosity.",
      "source": "https://sacred-texts.com/isl/pick/032.htm"
    },
    {
      "title": "A reported place in Friday worship",
      "body": "Bukhari 891 records recitation of As-Sajdah together with Al-Insan at Friday dawn prayer. This practice is distinguished from the chapter's revelation setting.",
      "source": "https://sunnah.com/bukhari:891"
    },
    {
      "title": "Reward beyond an illustration",
      "body": "Bukhari 4779 associates 32:17 with a promise beyond what people have seen, heard or imagined. The reader's landscapes are therefore symbolic aids, not claims to depict the actual reward.",
      "source": "https://sunnah.com/bukhari:4779"
    },
    {
      "title": "Revelation classification is qualified",
      "body": "Quran.com's introduction gives a majority Makkan classification while noting differing reports. The contextual calendar keeps that uncertainty visible and does not invent a precise date.",
      "source": "https://quran.com/as-sajdah/info"
    }
  ],
  "revelationNote": "Generally classified as Makkan, with reports of Madinan classification or some Madinan verses. The 622 CE marker is only a period boundary. All 30 verses are in Juz 21; the scriptural and future scenes are not assigned speculative dates.",
  "verses": [
    {
      "n": 1,
      "arabic": "الٓمٓ",
      "translation": "Alif. Lam. Mim"
    },
    {
      "n": 2,
      "arabic": "تَنزِيلُ ٱلْكِتَٰبِ لَا رَيْبَ فِيهِ مِن رَّبِّ ٱلْعَٰلَمِينَ",
      "translation": "The revelation of the Scripture whereof there is no doubt is from the Lord of the Worlds."
    },
    {
      "n": 3,
      "arabic": "أَمْ يَقُولُونَ ٱفْتَرَىٰهُ ۚ بَلْ هُوَ ٱلْحَقُّ مِن رَّبِّكَ لِتُنذِرَ قَوْمًۭا مَّآ أَتَىٰهُم مِّن نَّذِيرٍۢ مِّن قَبْلِكَ لَعَلَّهُمْ يَهْتَدُونَ",
      "translation": "Or say they: He hath invented it ? Nay, but it is the Truth from thy Lord, that thou mayst warn a folk to whom no warner came before thee, that haply they may walk aright."
    },
    {
      "n": 4,
      "arabic": "ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِى سِتَّةِ أَيَّامٍۢ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ۖ مَا لَكُم مِّن دُونِهِۦ مِن وَلِىٍّۢ وَلَا شَفِيعٍ ۚ أَفَلَا تَتَذَكَّرُونَ",
      "translation": "Allah it is Who created the heavens and the earth, and that which is between them, in six Days. Then He mounted the Throne. Ye have not, beside Him, a protecting friend or mediator. Will ye not then remember ?"
    },
    {
      "n": 5,
      "arabic": "يُدَبِّرُ ٱلْأَمْرَ مِنَ ٱلسَّمَآءِ إِلَى ٱلْأَرْضِ ثُمَّ يَعْرُجُ إِلَيْهِ فِى يَوْمٍۢ كَانَ مِقْدَارُهُۥٓ أَلْفَ سَنَةٍۢ مِّمَّا تَعُدُّونَ",
      "translation": "He directeth the ordinance from the heaven unto the earth; then it ascendeth unto Him in a Day, whereof the measure is a thousand years of that ye reckon."
    },
    {
      "n": 6,
      "arabic": "ذَٰلِكَ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ٱلْعَزِيزُ ٱلرَّحِيمُ",
      "translation": "Such is the Knower of the Invisible and the Visible, the Mighty, the Merciful,"
    },
    {
      "n": 7,
      "arabic": "ٱلَّذِىٓ أَحْسَنَ كُلَّ شَىْءٍ خَلَقَهُۥ ۖ وَبَدَأَ خَلْقَ ٱلْإِنسَٰنِ مِن طِينٍۢ",
      "translation": "Who made all things good which He created, and He began the creation of man from clay;"
    },
    {
      "n": 8,
      "arabic": "ثُمَّ جَعَلَ نَسْلَهُۥ مِن سُلَٰلَةٍۢ مِّن مَّآءٍۢ مَّهِينٍۢ",
      "translation": "Then He made his seed from a draught of despised fluid;"
    },
    {
      "n": 9,
      "arabic": "ثُمَّ سَوَّىٰهُ وَنَفَخَ فِيهِ مِن رُّوحِهِۦ ۖ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ ۚ قَلِيلًۭا مَّا تَشْكُرُونَ",
      "translation": "Then He fashioned him and breathed into him of His Spirit; and appointed for you hearing and sight and hearts. Small thanks give ye!"
    },
    {
      "n": 10,
      "arabic": "وَقَالُوٓا۟ أَءِذَا ضَلَلْنَا فِى ٱلْأَرْضِ أَءِنَّا لَفِى خَلْقٍۢ جَدِيدٍۭ ۚ بَلْ هُم بِلِقَآءِ رَبِّهِمْ كَٰفِرُونَ",
      "translation": "And they say: When we are lost in the earth, how can we then be re-created ? Nay but they are disbelievers in the meeting with their Lord."
    },
    {
      "n": 11,
      "arabic": "۞ قُلْ يَتَوَفَّىٰكُم مَّلَكُ ٱلْمَوْتِ ٱلَّذِى وُكِّلَ بِكُمْ ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ",
      "translation": "Say: The angel of death, who hath charge concerning you, will gather you, and afterward unto your Lord ye will be returned."
    },
    {
      "n": 12,
      "arabic": "وَلَوْ تَرَىٰٓ إِذِ ٱلْمُجْرِمُونَ نَاكِسُوا۟ رُءُوسِهِمْ عِندَ رَبِّهِمْ رَبَّنَآ أَبْصَرْنَا وَسَمِعْنَا فَٱرْجِعْنَا نَعْمَلْ صَٰلِحًا إِنَّا مُوقِنُونَ",
      "translation": "Couldst thou but see when the guilty hang their heads before their Lord, (and say): Our Lord! We have now seen and heard, so send us back; we will do right, now we are sure."
    },
    {
      "n": 13,
      "arabic": "وَلَوْ شِئْنَا لَءَاتَيْنَا كُلَّ نَفْسٍ هُدَىٰهَا وَلَٰكِنْ حَقَّ ٱلْقَوْلُ مِنِّى لَأَمْلَأَنَّ جَهَنَّمَ مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ أَجْمَعِينَ",
      "translation": "And if We had so willed, We could have given every soul its guidance, but the word from Me concerning evildoers took effect: that I will fill hell with the jinn and mankind together."
    },
    {
      "n": 14,
      "arabic": "فَذُوقُوا۟ بِمَا نَسِيتُمْ لِقَآءَ يَوْمِكُمْ هَٰذَآ إِنَّا نَسِينَٰكُمْ ۖ وَذُوقُوا۟ عَذَابَ ٱلْخُلْدِ بِمَا كُنتُمْ تَعْمَلُونَ",
      "translation": "So taste (the evil of your deeds). Forasmuch as ye forgot the meeting of this your day, lo! We forget you. Taste the doom of immortality because of what ye used to do."
    },
    {
      "n": 15,
      "arabic": "إِنَّمَا يُؤْمِنُ بِـَٔايَٰتِنَا ٱلَّذِينَ إِذَا ذُكِّرُوا۟ بِهَا خَرُّوا۟ سُجَّدًۭا وَسَبَّحُوا۟ بِحَمْدِ رَبِّهِمْ وَهُمْ لَا يَسْتَكْبِرُونَ ۩",
      "translation": "Only those believe in Our revelations who, when they are reminded of them, fall down prostrate and hymn the praise of their Lord, and they are not scornful,"
    },
    {
      "n": 16,
      "arabic": "تَتَجَافَىٰ جُنُوبُهُمْ عَنِ ٱلْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًۭا وَطَمَعًۭا وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ",
      "translation": "Who forsake their beds to cry unto their Lord in fear and hope, and spend of that We have bestowed on them."
    },
    {
      "n": 17,
      "arabic": "فَلَا تَعْلَمُ نَفْسٌۭ مَّآ أُخْفِىَ لَهُم مِّن قُرَّةِ أَعْيُنٍۢ جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ",
      "translation": "No soul knoweth what is kept hid for them of joy, as a reward for what they used to do."
    },
    {
      "n": 18,
      "arabic": "أَفَمَن كَانَ مُؤْمِنًۭا كَمَن كَانَ فَاسِقًۭا ۚ لَّا يَسْتَوُۥنَ",
      "translation": "Is he who is a believer like unto him who is an evil-liver ? They are not alike."
    },
    {
      "n": 19,
      "arabic": "أَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَلَهُمْ جَنَّٰتُ ٱلْمَأْوَىٰ نُزُلًۢا بِمَا كَانُوا۟ يَعْمَلُونَ",
      "translation": "But as for those who believe and do good works, for them are the Gardens of Retreat - a welcome (in reward) for what they used to do."
    },
    {
      "n": 20,
      "arabic": "وَأَمَّا ٱلَّذِينَ فَسَقُوا۟ فَمَأْوَىٰهُمُ ٱلنَّارُ ۖ كُلَّمَآ أَرَادُوٓا۟ أَن يَخْرُجُوا۟ مِنْهَآ أُعِيدُوا۟ فِيهَا وَقِيلَ لَهُمْ ذُوقُوا۟ عَذَابَ ٱلنَّارِ ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ",
      "translation": "And as for those who do evil, their retreat is the Fire. Whenever they desire to issue forth from thence, they are brought back thither. Unto them it is said: Taste the torment of the Fire which ye used to deny."
    },
    {
      "n": 21,
      "arabic": "وَلَنُذِيقَنَّهُم مِّنَ ٱلْعَذَابِ ٱلْأَدْنَىٰ دُونَ ٱلْعَذَابِ ٱلْأَكْبَرِ لَعَلَّهُمْ يَرْجِعُونَ",
      "translation": "And verily We make them taste the lower punishment before the greater, that haply they may return."
    },
    {
      "n": 22,
      "arabic": "وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِـَٔايَٰتِ رَبِّهِۦ ثُمَّ أَعْرَضَ عَنْهَآ ۚ إِنَّا مِنَ ٱلْمُجْرِمِينَ مُنتَقِمُونَ",
      "translation": "And who doth greater wrong than he who is reminded of the revelations of his Lord, then turneth from them. Lo! We shall requite the guilty."
    },
    {
      "n": 23,
      "arabic": "وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَلَا تَكُن فِى مِرْيَةٍۢ مِّن لِّقَآئِهِۦ ۖ وَجَعَلْنَٰهُ هُدًۭى لِّبَنِىٓ إِسْرَٰٓءِيلَ",
      "translation": "We verily gave Moses the Scripture; so be not ye in doubt of his receiving it; and We appointed it a guidance for the Children of Israel."
    },
    {
      "n": 24,
      "arabic": "وَجَعَلْنَا مِنْهُمْ أَئِمَّةًۭ يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُوا۟ ۖ وَكَانُوا۟ بِـَٔايَٰتِنَا يُوقِنُونَ",
      "translation": "And when they became steadfast and believed firmly in Our revelations, We appointed from among them leaders who guided by Our command."
    },
    {
      "n": 25,
      "arabic": "إِنَّ رَبَّكَ هُوَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ",
      "translation": "Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ."
    },
    {
      "n": 26,
      "arabic": "أَوَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّنَ ٱلْقُرُونِ يَمْشُونَ فِى مَسَٰكِنِهِمْ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ ۖ أَفَلَا يَسْمَعُونَ",
      "translation": "Is it not a guidance for them (to observe) how many generations We destroyed before them, amid whose dwelling places they do walk ? Lo! therein verily are portents! Will they not then heed ?"
    },
    {
      "n": 27,
      "arabic": "أَوَلَمْ يَرَوْا۟ أَنَّا نَسُوقُ ٱلْمَآءَ إِلَى ٱلْأَرْضِ ٱلْجُرُزِ فَنُخْرِجُ بِهِۦ زَرْعًۭا تَأْكُلُ مِنْهُ أَنْعَٰمُهُمْ وَأَنفُسُهُمْ ۖ أَفَلَا يُبْصِرُونَ",
      "translation": "Have they not seen how We lead the water to the barren land and therewith bring forth crops whereof their cattle eat, and they themselves ? Will they not then see ?"
    },
    {
      "n": 28,
      "arabic": "وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْفَتْحُ إِن كُنتُمْ صَٰدِقِينَ",
      "translation": "And they say: When cometh this victory (of yours) if ye are truthful ?"
    },
    {
      "n": 29,
      "arabic": "قُلْ يَوْمَ ٱلْفَتْحِ لَا يَنفَعُ ٱلَّذِينَ كَفَرُوٓا۟ إِيمَٰنُهُمْ وَلَا هُمْ يُنظَرُونَ",
      "translation": "Say (unto them): On the day of the victory the faith of those who disbelieve (and who then will believe) will not avail them, neither will they be reprieved."
    },
    {
      "n": 30,
      "arabic": "فَأَعْرِضْ عَنْهُمْ وَٱنتَظِرْ إِنَّهُم مُّنتَظِرُونَ",
      "translation": "So withdraw from them (O Muhammad), and await (the event). Lo! they (also) are awaiting (it)."
    }
  ],
  "glosses": [
    [
      "Alif Lam Meem."
    ],
    [
      "(The) revelation",
      "(of) the Book,",
      "(there is) no",
      "doubt",
      "about it,",
      "from",
      "(the) Lord",
      "(of) the worlds."
    ],
    [
      "Or",
      "(do) they say,",
      "\"He invented it?\"",
      "Nay,",
      "it",
      "(is) the truth",
      "from",
      "your Lord",
      "that you may warn",
      "a people",
      "not",
      "has come to them",
      "any",
      "warner",
      "[from]",
      "before you",
      "so that they may",
      "be guided."
    ],
    [
      "Allah",
      "(is) the One Who",
      "created",
      "the heavens",
      "and the earth",
      "and whatever",
      "(is) between them",
      "in",
      "six",
      "periods.",
      "Then",
      "established Himself",
      "on",
      "the Throne.",
      "Not",
      "for you",
      "[from]",
      "besides Him",
      "any",
      "protector",
      "and not",
      "any intercessor.",
      "Then will not",
      "you take heed?"
    ],
    [
      "He regulates",
      "the affair",
      "of",
      "the heaven",
      "to",
      "the earth;",
      "then",
      "it will ascend",
      "to Him",
      "in",
      "a Day,",
      "is",
      "its measure",
      "a thousand",
      "years",
      "of what",
      "you count."
    ],
    [
      "That",
      "(is the) Knower",
      "(of) the hidden",
      "and the witnessed,",
      "the All-Mighty,",
      "the Most Merciful,"
    ],
    [
      "The One Who",
      "made good",
      "every",
      "thing",
      "He created,",
      "and He began",
      "(the) creation",
      "(of) man",
      "from",
      "clay."
    ],
    [
      "Then",
      "He made",
      "his progeny",
      "from",
      "an extract",
      "of",
      "water",
      "despised."
    ],
    [
      "Then",
      "He fashioned him",
      "and breathed",
      "into him",
      "from",
      "His spirit",
      "and made",
      "for you",
      "the hearing",
      "and the sight",
      "and feelings;",
      "little",
      "[what]",
      "thanks you give."
    ],
    [
      "And they say,",
      "\"Is (it) when",
      "we are lost",
      "in",
      "the earth,",
      "will we",
      "certainly be in",
      "a creation",
      "new?\"",
      "Nay,",
      "they",
      "in (the) meeting",
      "(of) their Lord",
      "(are) disbelievers."
    ],
    [
      "Say,",
      "\"Will take your soul",
      "(the) Angel",
      "(of) the death",
      "the one who",
      "has been put in charge",
      "of you.",
      "Then",
      "to",
      "your Lord",
      "you will be returned.\""
    ],
    [
      "And if",
      "you (could) see",
      "when",
      "the criminals",
      "(will) hang",
      "their heads",
      "before",
      "their Lord,",
      "\"Our Lord",
      "we have seen",
      "and we have heard,",
      "so return us,",
      "we will do",
      "righteous (deeds).",
      "Indeed, we",
      "(are now) certain.\""
    ],
    [
      "And if",
      "We (had) willed,",
      "surely We (would) have given",
      "every",
      "soul",
      "its guidance,",
      "but",
      "(is) true",
      "the Word",
      "from Me",
      "that I will surely fill",
      "Hell",
      "with",
      "the jinn",
      "and the men",
      "together."
    ],
    [
      "So taste",
      "because",
      "you forgot",
      "(the) meeting,",
      "your Day",
      "this",
      "Indeed, We",
      "have forgotten you.",
      "And taste",
      "(the) punishment",
      "(of) eternity",
      "for what",
      "you used (to)",
      "do.\""
    ],
    [
      "Only",
      "believe",
      "in Our Verses",
      "those who",
      "when",
      "they are reminded",
      "of them",
      "fall down",
      "prostrating",
      "and glorify",
      "(the) praises",
      "(of) their Lord,",
      "and they",
      "not",
      "are they arrogant"
    ],
    [
      "Forsake",
      "their sides",
      "from",
      "(their) beds;",
      "they call",
      "their Lord",
      "(in) fear",
      "and hope,",
      "and out of what",
      "We have provided them",
      "they spend."
    ],
    [
      "And not",
      "knows",
      "a soul",
      "what",
      "is hidden",
      "for them",
      "of",
      "(the) comfort",
      "(for) the eyes",
      "(as) a reward",
      "for what",
      "they used (to)",
      "do."
    ],
    [
      "Then is one who",
      "is",
      "a believer",
      "like (him) who",
      "is",
      "defiantly disobedient?",
      "Not",
      "they are equal."
    ],
    [
      "As for",
      "those who",
      "believe",
      "and do",
      "righteous deeds,",
      "then for them",
      "(are) Gardens",
      "(of) Refuge",
      "(as) hospitality",
      "for what",
      "they used (to)",
      "do."
    ],
    [
      "But as for",
      "those who",
      "are defiantly disobedient",
      "then their refuge",
      "(is) the Fire.",
      "Every time",
      "they wish",
      "to",
      "come out",
      "from it,",
      "they (will) be returned",
      "in it,",
      "and it (will) be said",
      "to them,",
      "\"Taste",
      "(the) punishment",
      "(of) the Fire",
      "which",
      "you used (to)",
      "[in it]",
      "deny.\""
    ],
    [
      "And surely, We will let them taste",
      "of",
      "the punishment",
      "the nearer",
      "before",
      "the punishment",
      "the greater,",
      "so that they may",
      "return."
    ],
    [
      "And who",
      "(is) more unjust",
      "than (he) who",
      "is reminded",
      "of (the) Verses",
      "(of) his Lord,",
      "then",
      "he turns away",
      "from them?",
      "Indeed, We",
      "from",
      "the criminals,",
      "(will) take retribution."
    ],
    [
      "And certainly",
      "We gave",
      "Musa",
      "the Scripture,",
      "so (do) not",
      "be",
      "in",
      "doubt",
      "about",
      "receiving it.",
      "And We made it",
      "a guide",
      "for the Children of",
      "Israel"
    ],
    [
      "And We made",
      "from them",
      "leaders",
      "guiding",
      "by Our Command",
      "when",
      "they were patient",
      "and they were",
      "of Our Verses",
      "certain."
    ],
    [
      "Indeed,",
      "your Lord",
      "[He]",
      "will judge",
      "between them",
      "(on the) Day",
      "(of) Resurrection",
      "in what",
      "they used (to)",
      "[in it]",
      "differ."
    ],
    [
      "Does it not",
      "guide",
      "[for] them,",
      "(that) how many",
      "We have destroyed",
      "[from]",
      "before them",
      "of",
      "the generations,",
      "they walk about",
      "in",
      "their dwellings.",
      "Indeed,",
      "in",
      "that",
      "surely, are Signs.",
      "Then do not",
      "they hear?"
    ],
    [
      "Do not",
      "they see",
      "that We",
      "drive",
      "water",
      "to",
      "the land",
      "[the] barren,",
      "then We bring forth",
      "thereby",
      "crops,",
      "eat",
      "from it",
      "their cattle",
      "and they themselves?",
      "Then do not",
      "they see?"
    ],
    [
      "And they say,",
      "\"When (will be)",
      "this",
      "decision,",
      "if",
      "you are",
      "truthful?\""
    ],
    [
      "Say,",
      "\"(On the) Day",
      "(of) the Decision,",
      "not",
      "will benefit",
      "those who",
      "disbelieve",
      "their belief",
      "and not",
      "they",
      "will be granted respite.\""
    ],
    [
      "So turn away",
      "from them",
      "and wait.",
      "Indeed, they",
      "(are) waiting."
    ]
  ],
  "glossNote": "English word hints follow the Quranic Arabic Corpus. Where the Corpus repeats a phrase across adjacent Arabic words, it is divided into individual word meanings for hover and audio; these editorial splits are recorded in the source audit. Brackets identify connective or grammatical senses that English does not translate separately."
}