{
  "number": 20,
  "slug": "taha",
  "name": "Ta-Ha",
  "arabicName": "طه",
  "meaning": "Ta-Ha",
  "juz": 16,
  "period": "Makkan",
  "tagline": "REMEMBRANCE, COURAGE AND THE MERCY OF RETURN",
  "overview": "Ta-Ha reassures the messenger through the story of Moses: his call, request for help, earlier care and confrontation with Pharaoh. Deliverance is followed by a new test around the calf. Scenes of reckoning and Adam's renewed guidance lead to patience, prayer and remembrance in ordinary life.",
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    {
      "title": "Surah background · Quran.com",
      "url": "https://quran.com/taha/info"
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    {
      "title": "Tuwa and the call to remembrance · Ibn Kathir",
      "url": "https://quran.com/20:12/tafsirs/en-tafisr-ibn-kathir"
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    {
      "title": "Transmitted explanations of the Samiri's account · Ibn Kathir",
      "url": "https://quran.com/20:96/tafsirs/en-tafisr-ibn-kathir"
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    {
      "title": "A forgotten prayer and verse 20:14 · Sahih al-Bukhari",
      "url": "https://sunnah.com/bukhari:597"
    },
    {
      "title": "Sahih International · English translation (AlQuran Cloud)",
      "url": "https://alquran.cloud/quran/en.sahih"
    },
    {
      "title": "The Hijrah in 622 · 1911 Encyclopaedia Britannica",
      "url": "https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Hejira"
    }
  ],
  "titles": [
    "The opening letters",
    "Revelation is not sent for distress",
    "A reminder for a receptive heart",
    "From the Creator of earth and heaven",
    "Mercy and sovereignty",
    "All realms belong to Him",
    "What speech reveals and conceals",
    "The most beautiful names",
    "The story turns to Moses",
    "A fire in the distance",
    "Called by name",
    "The holy valley of Tuwa",
    "Chosen to listen",
    "Prayer for remembrance",
    "The coming Hour and its hidden time",
    "Guarding attention from diversion",
    "What is in your right hand?",
    "The staff in an ordinary working life",
    "An instruction to cast it down",
    "The staff becomes a sign",
    "Reassurance before reaching out",
    "A second sign without harm",
    "Signs for an entrusted purpose",
    "The mission to Pharaoh",
    "A prayer for inner openness",
    "Ease in carrying the task",
    "A request concerning speech",
    "That the message may be understood",
    "A helper from his family",
    "Aaron is named",
    "Strengthened through another",
    "Sharing the responsibility",
    "A shared purpose in praise",
    "Keeping remembrance present",
    "Their needs are already seen",
    "The request is granted",
    "Earlier favor recalled",
    "Care begins with his mother",
    "An infant's danger and unexpected protection",
    "A life of reunions, trials and preparation",
    "Chosen for service",
    "Signs carried with remembrance",
    "Both brothers are sent",
    "A gentle word before power",
    "Fear is spoken honestly",
    "Hearing and seeing accompany them",
    "Release the people from torment",
    "The consequence of refusing guidance",
    "Pharaoh asks about their Lord",
    "Creation and guidance answer the question",
    "The question about earlier generations",
    "Knowledge without error or forgetting",
    "Earth, roads, rain and vegetation",
    "Food for people and livestock",
    "From earth, to earth, and raised again",
    "Signs met with refusal",
    "A mission recast as a threat",
    "A proposed contest",
    "A gathering in clear daylight",
    "The ruler assembles his resources",
    "A warning about invented claims",
    "Private debate before the display",
    "Fear for land and inherited customs",
    "A plan built around public victory",
    "Who will cast first?",
    "A spectacle affecting perception",
    "Moses experiences inward fear",
    "Reassurance at the decisive moment",
    "The sign overcomes the artifice",
    "The magicians change their allegiance",
    "The ruler threatens coercion",
    "Conscience beyond a ruler's permission",
    "Repentance and what truly lasts",
    "The burden of arriving with guilt",
    "High stations for faith and good action",
    "A lasting garden of welcome",
    "Departure by night and a path through the sea",
    "Pursuit ends beneath the water",
    "Leadership that did not guide",
    "Deliverance, covenant and provision",
    "Receiving gifts without transgression",
    "Forgiveness and a continuing right direction",
    "A question about haste",
    "Eagerness for the Lord's pleasure",
    "A community tested in his absence",
    "Moses returns in anger and sorrow",
    "The explanation about the ornaments",
    "The calf and a false claim",
    "Can the object answer or provide?",
    "Aaron's earlier warning",
    "Waiting used to resist a warning",
    "Moses questions his brother",
    "The concern about a command",
    "Aaron explains his difficult judgment",
    "The Samiri is asked to account",
    "His claim about a messenger's trace",
    "Separation and the destruction of the object",
    "The return to undivided worship",
    "The earlier account becomes a reminder",
    "The weight of turning away",
    "An enduring burden",
    "The trumpet and the gathering",
    "A whispered estimate of time",
    "Complete knowledge beyond their estimates",
    "The mountains become scattered dust",
    "An open plain remains",
    "No familiar unevenness",
    "Hushed voices before the Merciful",
    "Intercession requires permission",
    "Knowledge beyond human reach",
    "Faces humbled before the Living",
    "No injustice or diminished reward",
    "A reminder in the audience's language",
    "A prayer for increased knowledge",
    "Adam's covenant and forgetfulness",
    "Obedience and Iblis's refusal",
    "A warning about an enemy",
    "Provision without hunger or nakedness",
    "Shelter from thirst and heat",
    "A promise of immortality as temptation",
    "The act and its exposed consequence",
    "Chosen, accepted and guided again",
    "Guidance accompanies the descent",
    "The consequence of neglected remembrance",
    "A question about lost sight",
    "The earlier signs recalled",
    "A lasting warning about transgression",
    "Dwellings that invite reflection",
    "A decree and an appointed term",
    "Patience sustained through praise",
    "The test of worldly splendor",
    "Prayer and patience within the household",
    "A demand for another sign",
    "Communication before accountability",
    "Waiting for the true direction to be clear"
  ],
  "notes": [
    "The two opening letters give the Surah its familiar name. Their recited form is preserved without an invented numerical code or a settled hidden meaning. The following reassurance directs attention toward revelation as a reminder rather than a source of crushing distress.",
    "The Quran is not sent to make the messenger miserable. The opening offers reassurance before a demanding prophetic story. Its words do not deny the difficulties of responsibility; they place those difficulties within the purpose of guidance, remembrance and divine care.",
    "The revelation is a reminder for a receptive person who holds the Lord in reverence. Its purpose is relational and practical, calling something important back into attention. The verse invites listening that can change direction rather than merely adding information.",
    "The reminder comes from the Creator of earth and the high heavens. Its claimed source gives the following address a scope beyond one local dispute. The verse joins guidance with the world in which the hearer already lives and depends.",
    "The Merciful is described through sovereignty over the throne. The wording is received reverently without inventing a physical portrait of Allah. Its place in the opening joins majesty with mercy, setting the tone for the care and responsibility described afterward.",
    "All realms belong to Allah, including what lies beyond ordinary sight beneath the ground. Human possession remains limited within that wider reality. The verse invites humility about the things people claim, control or assume they fully understand through surface observation.",
    "Spoken words, hidden thoughts and what is still more concealed are known to Allah. Volume and public performance cannot determine the depth of that knowledge. The verse encourages sincerity where a person's inward reality differs from the impression given to others.",
    "Unique divinity is joined with the most beautiful names. The opening's account of knowledge and sovereignty is gathered into praise. These names invite understanding and devotion, rather than a visual representation that would try to confine the Divine within a created form.",
    "The narrative turns to Moses through a direct question to its hearer. His story will provide reassurance and instruction within the present mission. The verse invites attention to what can be learned from an earlier life, without supplying a dated ancient biography.",
    "A distant fire appears useful for warmth or direction while Moses travels with his family. An ordinary need opens onto a moment he did not anticipate. The verse gives the scene's purpose without identifying a recoverable campsite or an exact modern route.",
    "At the fire, Moses is called by name. The narrative shifts from seeking practical help to receiving an address that will redirect his life. An illustration can evoke the setting while leaving the prophet and the divine speaker unpictured.",
    "The Lord identifies Himself and names the holy valley of Tuwa, with a command to remove sandals. Commentary treats Tuwa as the valley's name among its readings. The passage does not establish a uniquely verified modern coordinate for the encounter.",
    "Being chosen is followed immediately by the responsibility to listen. The order matters: the messenger receives before he conveys. The verse portrays authority as an entrusted response to revelation, rather than a status that originates in personal ambition or public acclaim.",
    "Worship and prayer are directed toward Allah alone and joined to remembrance. The call gives the encounter a practical center. Bukhari 597 later cites this verse in the teaching that a forgotten prayer is offered when the person remembers it.",
    "The Hour is affirmed while its timing remains concealed. That concealment keeps attention on the effort for which each soul will answer. The verse offers neither a date nor a code for prediction, but a reason to live with responsibility now.",
    "Someone governed by desire and denial should not divert Moses from remembering the Hour. Influence is evaluated through the direction it encourages. The verse asks the reader to guard a serious commitment without assuming that confidence or social pressure makes another person's advice sound.",
    "The question about the staff turns attention to something already in Moses' hand. A familiar object becomes part of the coming sign. The narrative begins with its ordinary identity before showing why it can no longer be understood only through its usual functions.",
    "Moses describes leaning on the staff and using it for his flock, alongside other purposes. His answer places the object within a working life. The ordinary detail gives the following transformation a contrast that a purely abstract account would lack.",
    "The instruction to cast down the staff asks for an immediate response. Moses is not yet given a technical explanation of what will follow. The verse advances the encounter through trust expressed in action, within this particular prophetic commission.",
    "The staff becomes a moving serpent when cast down. This is a sign within the Quranic narrative, not a natural process the reader is taught to reproduce. The account's emphasis lies in divine power and the preparation of Moses for his mission.",
    "Moses is told to grasp it without fear, with assurance that its former state will return. Reassurance accompanies the extraordinary demand. The verse presents care within the sign, helping prepare him for a responsibility that would otherwise appear overwhelming.",
    "The hand becomes another sign, explicitly without harm. The verse distinguishes the changed appearance from injury within its narrative. It is not a medical description or an invitation to imitate the event; its purpose is the evidence appointed for Moses' mission.",
    "The signs are placed within a larger disclosure of divine power. The brief statement gives the preceding events their purpose. They prepare the messenger for an entrusted task, rather than serving as spectacles detached from the message he must convey.",
    "Moses is sent to Pharaoh because the ruler has exceeded the bounds. The mission is therefore directed toward a concrete injustice, not merely a contest of prestige. The verse names a title without identifying an Egyptian dynasty or an authenticated royal likeness.",
    "Moses begins his request with an inward need for openness and relief. The prayer acknowledges that responsibility tests the person carrying it. Its humility makes room for support rather than treating anxiety or limitation as matters that must be concealed.",
    "He asks that the task be made easier. The prayer does not refuse the commission; it seeks help in carrying it well. The verse lets willingness and need stand together, offering language for a responsibility whose difficulty is honestly recognized.",
    "The request turns specifically to speech and the impediment Moses experiences. This passage names a need without supplying a complete story about its origin. Later narrative elaborations should remain separate from the verse's simple prayer for an ability to communicate.",
    "Being understood is the stated purpose of the request about speech. Communication serves the hearer rather than the speaker's display. The verse gives clarity a moral importance, asking that an entrusted message become accessible enough for others to consider and respond.",
    "Moses asks for an assistant from his family. The older English word in Pickthall means a helper here, without its modern criminal association. The request recognizes that a serious task may be carried more faithfully through shared service than isolated effort.",
    "Aaron is named as the brother whose help is sought. The request moves from a general need to a trusted relationship. The verse gives companionship a concrete place within the mission without providing a complete family chronology or a portrait of either prophet.",
    "Moses asks to be strengthened through Aaron. Another person's presence and abilities are received as help rather than competition. The verse invites reflection on a kind of leadership that can recognize dependence and make room for someone else's contribution.",
    "He asks that Aaron share the task itself. Support is not limited to standing at the edge of another person's work. The verse presents cooperation as participation in responsibility, grounded in a shared purpose rather than merely in personal loyalty.",
    "The desired partnership is directed toward abundant praise. The request for practical support therefore has a devotional purpose beyond relief from difficulty. The verse connects shared work with remembrance, preventing the mission from becoming only a struggle over human power.",
    "Remembrance continues the purpose of their shared service. The verse's repetition gives sustained attention a central place in the task. A demanding responsibility can distract even a willing person, so support is sought for the inward orientation as well as the outward work.",
    "Moses closes the request by acknowledging that Allah sees them. His needs and motives do not have to be hidden or exaggerated to be known. The verse gives the prayer a tone of trust rather than an attempt to manufacture divine attention.",
    "The request is granted. The concise answer follows a prayer that named inward capacity, clear speech and companionship together. The narrative presents provision for the mission before the return to Pharaoh, while keeping the particular assurance within Moses' entrusted task.",
    "Earlier favor is recalled before the next stage of the mission. The memory gives the present challenge a longer perspective. The verse invites Moses to see his life through care already received, rather than only through the danger now ahead.",
    "The recollection begins with inspiration given to Moses' mother. Her part in the story precedes the adult messenger's own conscious choices. The verse honors a care operating through family vulnerability, without turning its exceptional instruction into a general rule for other parents.",
    "The infant's placement in the chest and river leads into an enemy's household under divine care. Danger and unexpected protection occupy the same scene. The verse provides no exact riverbank or palace plan, and the story's assurance belongs to this particular child.",
    "The sister's intervention, reunion with the mother, later distress and years in Madyan are recalled together. The sequence gathers difficult transitions into the preparation of Moses' life. It does not supply a complete calendar or erase the seriousness of the death he caused.",
    "Moses is chosen for a particular relationship of service. The statement gathers the recalled care toward the mission now entrusted to him. Its force concerns vocation and responsibility, not a claim that the messenger becomes independent of the Lord who prepares him.",
    "The brothers are sent with signs and warned not to weaken in remembrance. Their public responsibility requires a sustained inward orientation. The verse joins practical action with devotion, recognizing that confronting a powerful ruler can consume attention and unsettle purpose.",
    "Both are directed to Pharaoh, whose transgression remains the stated reason for the encounter. The repeated instruction confirms their shared role. Its narrative concerns this ruler and mission, not a template for assigning a present-day community an inherited adversarial identity.",
    "Gentle speech is commanded even before an oppressive ruler, leaving room for remembrance or reverence. The instruction does not deny his wrongdoing. It distinguishes the firmness of the message from needless harshness in its delivery, giving persuasion an ethical shape.",
    "The brothers speak openly about their fear that Pharaoh may act violently or exceed every restraint. Their concern is neither hidden nor dismissed as imaginary. The verse allows a faithful response to name danger honestly while seeking the support needed to proceed.",
    "The answer promises a presence that hears and sees. Their vulnerability remains known even before Pharaoh hears the message. The reassurance gives them grounds to proceed, while the reader distinguishes this particular commission from every later person's claim to guaranteed protection.",
    "The brothers demand release for the Children of Israel and an end to their torment. Guidance has a concrete consequence for an oppressed people. The verse joins a sign, a claim of divine authority and an invitation to peace through a changed response.",
    "The warning names denial and turning away as consequential. It accompanies the demand for freedom rather than replacing it with an abstract dispute. The verse gives the encounter moral seriousness without granting the reader power to impose its promised divine judgment.",
    "Pharaoh asks who the brothers' Lord is, addressing Moses by name. The question opens a direct exchange about authority. It gives Moses an opportunity to describe the Lord through creation and guidance rather than through a rival claim to royal status.",
    "Moses identifies the Lord as the One who gives each thing its form and guides it. The answer moves beyond the palace to the whole created order. Authority is grounded in the source of life, not merely in the power to command subjects.",
    "Pharaoh turns the discussion toward earlier generations. The question could draw the messenger into claims beyond the immediate message. The following reply keeps knowledge of their complete account with Allah, modeling a limit to what a human speaker should confidently pronounce.",
    "Complete knowledge rests in a record with a Lord who neither errs nor forgets. Moses does not invent a detailed verdict on every earlier people. The verse joins confidence in divine knowledge with restraint about the limits of human assessment.",
    "Earth, paths, rain and varied vegetation provide concrete signs of that Lord's care. The argument returns from royal questioning to conditions shared by all. Human settlement and nourishment depend upon gifts that precede the political arrangements through which people distribute power.",
    "People and their livestock receive food from the same provision. Reflection is invited through ordinary dependence rather than a remote spectacle. The verse asks those with understanding to notice the relationship between received nourishment, gratitude and responsible life within creation.",
    "Earth is named as origin, destination in death and the place from which people will be raised. The verse places human power within a shared material dependence. Resurrection completes the horizon without supplying an exact date or a physical diagram of its occurrence.",
    "Pharaoh receives signs yet refuses them. The account distinguishes the availability of evidence from willingness to acknowledge its claim. A decision can remain closed even when more is shown, especially if accepting the truth would threaten an established position of power.",
    "He reframes the mission as a plot to expel his people through magic. The charge shifts attention from oppression to a claimed national threat. The verse shows how authority can defend itself by assigning hostile motives to those who challenge its conduct.",
    "Pharaoh proposes a contest on agreed terms and at a mutually accessible place. He assumes the signs can be matched as a performance of skill. The narrative's next stage will test that assumption before the assembled people rather than in private.",
    "Moses appoints the feast day and a gathering when daylight is clear. The arrangement brings the encounter into public view. The verse names a setting within the narrative but does not identify a securely dated festival or a surviving contest ground.",
    "Pharaoh withdraws to assemble his resources and then returns. The brief verse gives preparation a place before the public event. Its contrast will be between organized human effort used to preserve authority and the sign entrusted to Moses.",
    "Moses warns against inventing falsehood about Allah. The issue is not simply which side can impress an audience, but whether a claim is true. The verse asks the participants to recognize the moral weight of the action they are preparing to undertake.",
    "The participants debate privately and conceal their counsel. Their uncertainty complicates the image of a wholly confident opposing side. The verse gives a glimpse of deliberation before public performance, showing that a united outward posture can hide unresolved questions.",
    "They portray both brothers as magicians who threaten their land and inherited way of life. The shared accusation seeks cohesion through fear. The verse asks whether attachment to familiar institutions can prevent a community from examining the justice of what it preserves.",
    "A unified plan and orderly appearance are urged, with victory that day treated as success. The statement reveals the contest's immediate scale of value. The narrative will question whether public superiority in a single event is enough to define a lasting good outcome.",
    "The magicians offer Moses the choice of who will cast first. The exchange marks the beginning of the public contest. Its apparent courtesy operates within a larger struggle over how the audience will interpret the signs and the authority claimed for them.",
    "Their ropes and staffs appear to move through their art. The verse describes an effect on perception, preparing the distinction from Moses' sign. It offers no technical method for recreating the performance and should not be expanded into an invented historical demonstration.",
    "Moses experiences fear within himself. The narrative includes this human response without concealing it behind his prophetic role. The verse gives the following reassurance its context, showing that courage need not mean the absence of an initial inward alarm.",
    "He is reassured that the outcome will not belong to the opposing display. The assurance addresses his immediate fear within this particular event. It prepares an act of trust rather than asking him to deny that the spectacle has affected him.",
    "The staff is to overcome what the magicians have produced, exposing their artifice. The verse distinguishes the entrusted sign from a contest won by greater technical skill. Its outcome cannot be turned into a method for identifying every unfamiliar practice as the same deception.",
    "The magicians prostrate and declare belief in the Lord of Aaron and Moses. Their response changes the moral direction of the contest. Those expected to confirm Pharaoh's authority instead acknowledge a truth that places them at risk before him.",
    "Pharaoh treats belief as something requiring his permission and threatens mutilation and crucifixion. These are the tyrant's threats, not commands to the reader. The verse exposes a power that answers a changed conviction with coercion rather than evidence.",
    "They refuse to place Pharaoh above the signs and their Creator, while recognizing the limits of his reach. Their response separates worldly punishment from ultimate allegiance. The verse honors conscience under threat without making the threat itself any less serious.",
    "They seek forgiveness for their sins and the magic into which they were compelled. Their new allegiance is expressed through repentance rather than self-congratulation. The contrast with Pharaoh's threatened punishment turns on what is better and more lasting.",
    "The warning describes the grievous outcome of arriving before the Lord burdened with guilt. Its intensity belongs to the account of the Hereafter. The surrounding contrast directs the reader toward changed belief and action, rather than toward fascination with another person's suffering.",
    "Faith accompanied by good deeds receives high stations. The promise answers the preceding warning with a hopeful possibility. The verse joins conviction with conduct, preventing an outward declaration alone from becoming the whole measure of a person's response.",
    "Gardens with flowing rivers give the promise an image of enduring welcome. The reward is associated with purification and growth. This is a description of the Hereafter, so its illustration remains symbolic rather than a claim about a recoverable earthly garden.",
    "Moses receives direction to lead the people out by night along a dry path through the sea. The narrative emphasizes rescue from pursuit. It gives no exact crossing coordinate, and competing modern route reconstructions are not presented here as established fact.",
    "Pharaoh pursues with his forces and is overwhelmed by the sea. The ruler who claimed control cannot preserve that control at the decisive moment. The verse does not identify his dynasty, mummy or the location of a verified ancient wreck.",
    "Pharaoh's leadership is judged as misdirection rather than guidance. Commanding many people did not make the course beneficial for them. The verse invites readers to evaluate leadership through its truth and consequences, instead of confusing the ability to lead with wisdom.",
    "Deliverance, a covenant beside the mountain and food in the wilderness are recalled as gifts to the Children of Israel. Rescue begins a continuing responsibility rather than ending every test. The verse does not specify a uniquely verified campsite or sacred mountain coordinate.",
    "Good provision is to be received without transgression. The gift does not create immunity from accountability, and gratitude must affect its use. The verse joins enjoyment with responsibility rather than treating either abundance or rescue as an automatic guarantee of a lasting good outcome.",
    "Forgiveness is promised with repentance, belief, good action and continuing guidance. The sequence answers the warning with a path forward. A changed beginning matters, and so does the effort to remain on that course after the immediate emotion of return has passed.",
    "Moses is asked why he has hurried ahead of his people. The question introduces a new test within a community recently delivered. The narrative invites attention to the relationship between personal eagerness and the responsibility of remaining aware of those one leads.",
    "He explains his haste through a desire for the Lord's pleasure and his people's nearness. The answer reveals a sincere motive while the next verse discloses an unexpected development. Good intention does not mean a person already knows everything occurring beyond their sight.",
    "The people have been tested during his absence, and the Samiri has misled them. The verse assigns a role within this particular narrative. It does not establish an identity with every later community bearing a similar name or authorize inherited collective blame.",
    "Moses returns with anger and sorrow, questioning why the community broke its commitment. His response connects their act with the promise and care they had received. The verse asks how quickly trust can be displaced when waiting becomes difficult.",
    "They explain their action through the ornaments they carried and the Samiri's intervention. The explanation does not itself resolve responsibility. The verse introduces the material out of which the object was made, without supplying a fully reconstructable sequence of ancient metalworking.",
    "The Samiri produces a calf that makes a lowing sound, and a false claim of divinity is attached to it. Pickthall's color wording is preserved. The passage does not require the reader to invent additional mechanisms or identify a surviving museum object.",
    "The calf cannot answer or control benefit and harm for its devotees. The verse tests the claim by the object's actual capacity. Attraction, sound and group enthusiasm do not establish a right to worship or make a manufactured object the source of life.",
    "Aaron had already warned that the calf was a test and directed the people to the Merciful. The account makes his opposition explicit. He is not portrayed as the maker of the object, and his later explanation must be read with this earlier warning.",
    "The people insist on continuing their devotion until Moses returns. Waiting for another authority becomes an excuse to disregard the warning already received. The verse asks whether postponement is serving genuine uncertainty or merely protecting a choice they want to maintain.",
    "Moses asks Aaron what prevented his response when he saw the people going astray. The question begins a direct exchange about responsibility. The narrative permits the concern to be voiced, but the following explanation is essential before judging what Aaron did.",
    "The question presses whether Aaron failed to follow the instruction he had received. The verse should remain connected to both his earlier warning and his reply. A compressed moment of confrontation does not provide a complete basis for assigning blame.",
    "Aaron appeals to their shared mother and asks Moses to release his beard and head. He explains his concern about dividing the community. The verse presents his judgment under difficult circumstances, not a general permission to use force against a family member.",
    "Moses then asks the Samiri to account for his action. The narrative turns from a brother's response to the instigator's explanation. Its direct question makes responsibility personal rather than allowing the group's account about ornaments to settle everything without further inquiry.",
    "The Samiri claims a perception others lacked and describes taking a handful from the messenger's trace. Ibn Kathir transmits a Gabriel interpretation with additional details. Those details remain attributed commentary; the verse itself concludes by naming the prompting of his own soul.",
    "The Samiri is separated from the people, and the calf is to be destroyed and scattered. The scene exposes the object's inability to preserve itself. No medical diagnosis, later biography or license to attack another community's property is supplied by this particular account.",
    "Allah alone is named as God, with knowledge encompassing all things. The declaration resolves the calf episode by returning to the opening's undivided devotion. Guidance is grounded in complete knowledge rather than in the claims or spectacle surrounding a manufactured object.",
    "The earlier story is now addressed to Muhammad as part of a received reminder. Its purpose extends beyond information about the past. The verse asks the present hearer to consider how a remembered account can shape trust, responsibility and response today.",
    "Turning away from the reminder produces a burden at resurrection. The image gives lasting weight to a response that might appear private or momentary. It invites attention now, while hearing can still become understanding and a change in the direction of life.",
    "The burden is described as enduring and grievous. The verse completes the warning begun immediately before it, rather than introducing an unrelated outcome. Its purpose is to make refusal serious while the listener still has the opportunity to receive guidance differently.",
    "The trumpet marks a gathering in which the guilty appear overcome by terror. The scene belongs to the Surah's account of the Hereafter. Its vivid description announces a reality beyond ordinary security, without furnishing a date or a documentary image.",
    "The gathered people whisper that their stay was brief. Their sense of time has changed under the pressure of the new reality. The verse asks the living reader to consider proportion, not to derive an exact mathematical conversion between earthly and future time.",
    "Allah knows their speech, including the shortest estimate offered among them. Human impressions do not determine the complete account. The contrast between estimates reinforces the limits of perception when a life is finally viewed within a horizon larger than its own duration.",
    "The question about mountains receives an answer of complete dispersal. What appears immovable in present experience will not secure the final order. The verse invites humility before the power described, without identifying a present earthquake or eruption as that promised event.",
    "The land is left as an open plain. The short continuation strips the scene of the familiar features through which people navigate and measure permanence. Its purpose is eschatological, not a description of an earthly landscape that can already be visited.",
    "No unevenness remains in the described plain. The repeated image makes the transformation thorough rather than partial. It prepares a gathering in which familiar forms of concealment, status and geographic advantage cannot be assumed to function as they do now.",
    "The gathered people follow the summoner, and voices sink to a murmur before the Merciful. Public noise and competing assertions no longer dominate. The scene asks readers to consider the humility appropriate to an authority beyond their ability to persuade or overpower.",
    "Intercession depends upon permission from the Merciful and an accepted word. It is not a resource humans can claim to control independently. The verse challenges confident reliance on connections while retaining the theological possibility of help granted within divine authority.",
    "Allah knows what lies before and behind the gathered people, while their knowledge cannot encompass His knowledge. The verse contrasts complete and limited understanding. It encourages humility about what people infer concerning final judgment and the inward reality of another person's life.",
    "Faces are humbled before the Living and Sustaining Lord. A burden of wrongdoing, rather than worldly rank, becomes decisive in the warning. The verse makes accountability personal and serious without handing one human being complete knowledge of another's final standing.",
    "Faith joined with good action is assured against injustice or diminished reward. The promise balances the preceding severity with fairness and hope. Human uncertainty about recognition does not mean that sincere conduct disappears from the complete account being described.",
    "The Quran is revealed in Arabic with varied warnings intended to awaken reverence and remembrance. Its language meets an audience able to hear and consider it. The verse directs attention toward the response produced by the message, not merely familiarity with its sound.",
    "The messenger is told not to hurry the recitation before its revelation is complete, and to ask for increased knowledge. Learning requires receptive patience. The verse makes growth in understanding a continuing prayer rather than an achievement that removes the need to listen.",
    "Adam's earlier covenant and forgetfulness introduce another account of human response. The verse names a failure without making it the final word about him. The story must continue through the later acceptance and guidance, which prevent forgetfulness from becoming a permanent identity.",
    "The angels obey the command concerning Adam, while Iblis refuses. The contrast prepares the account of hostility and temptation. The verse is received without inventing portraits of unseen beings or claiming to reconstruct their appearance through a historical or scientific image.",
    "Adam and his wife are warned about the enemy and the hardship of expulsion from the garden. Protection is offered through a clear warning before the temptation. The verse does not name his wife here or provide an earthly location for the garden.",
    "Freedom from hunger and nakedness is described as part of the garden's provision. The account gives security a concrete meaning through basic human needs. It prepares the contrast with the hardship that follows, without requiring an invented plan of the garden.",
    "Thirst and exposure to the sun are also absent from that provision. The paired descriptions show a life sheltered from ordinary bodily vulnerability. The verse invites recognition of care through familiar needs rather than speculation about the garden's climate or coordinates.",
    "The tempter promises immortality and lasting rule through the tree. The appeal targets a desire for security beyond ordinary limits. The verse identifies no species of fruit; illustrations should not turn a familiar artistic convention into a detail asserted by the Quran.",
    "Both eat, their nakedness becomes apparent, and they seek covering with leaves. Adam's disobedience is named directly. The account does not place sole blame upon his wife, and its meaning must be read with the immediately following acceptance and renewed guidance.",
    "The Lord chooses Adam, turns toward him and guides him. Mercy follows the account of failure without pretending the failure did not occur. The verse gives repentance and restored direction a central place in the human story rather than leaving it within despair.",
    "Descent is accompanied by a promise of guidance and its benefit for those who follow. Human life beyond the garden is not described as abandoned. The verse gives a direction for response, while leaving the reader responsible for receiving and acting upon it.",
    "Turning from remembrance is linked with constriction and blindness at the final gathering. The warning belongs to the account of judgment. It is not a verdict about the faith, dignity or moral worth of people living with visual disabilities now.",
    "The person questions the loss of sight at the gathering, recalling the ability once possessed. The scene continues the contrast between available perception and neglected guidance. Its purpose is to expose a response to revelation, not to stigmatize an ordinary bodily condition.",
    "The reply relates the outcome to signs that arrived and were then neglected. Forgetting here is placed within the passage's pattern of turning away. The verse calls the present listener to attentive response while guidance can still be taken seriously and acted upon.",
    "Transgression and rejection receive a lasting warning about the Hereafter. The verse keeps consequence attached to the conduct described. It should not be used to diagnose every difficult life as punishment, since the passage is addressing a particular moral response to guidance.",
    "Earlier dwellings remain before people who could learn from them. The verse asks whether walking among traces of the past produces reflection rather than only familiarity. It gives no license to identify every ancient ruin as a conclusively known site of divine punishment.",
    "An earlier decree and appointed term explain why judgment is not immediately imposed. Delay is therefore not treated as proof that conduct has no consequence. The verse encourages patience without providing a timetable that readers can apply to the downfall of others.",
    "Patience with hostile speech is joined to praise across the day's changing hours. The instruction gives steadiness a practical rhythm. Remembering Allah can sustain purpose amid provocation, rather than allowing an opponent's words to occupy every part of one's attention.",
    "Worldly splendor enjoyed by others should not dominate the gaze. It is itself a test, while the Lord's provision is better and more lasting. The verse challenges envy without requiring contempt for people or denial of legitimate material needs.",
    "Prayer is urged within the household, with patience in sustaining it. Provision comes from Allah rather than being demanded from the servant. The verse connects care for those close to us with a steady practice whose purpose extends beyond immediate productivity.",
    "The demand for another sign is answered by pointing toward evidence in the earlier scriptures. The verse asks whether what has already arrived has been fairly considered. Seeking novelty can become a way to postpone engagement with an available and demanding reminder.",
    "Without a messenger, people could have complained that no warning preceded their humiliation. The verse presents communication as an opportunity within accountability. Its practical force is to value the guidance now available, rather than wait until a consequence makes earlier neglect unmistakable.",
    "All are waiting, and the true direction will become clear. The closing instruction leaves final vindication beyond the current dispute. It calls the hearer to patient responsibility now, while the Surah's stories, prayers and reminders remain available to shape a better response."
  ],
  "sections": [
    {
      "start": 1,
      "end": 16,
      "title": "A reminder and a call at the fire",
      "summary": "The opening offers reassurance through divine mercy, knowledge and sovereignty. Moses follows a distant fire and receives a call centered on worship, remembrance and the coming Hour.",
      "reflection": "What helps you receive a demanding reminder without losing hope?"
    },
    {
      "start": 17,
      "end": 36,
      "title": "Signs and a prayer for shared strength",
      "summary": "The staff and hand prepare Moses for his mission. He asks for openness, ease, clear speech and Aaron's help, joining practical support with praise and remembrance.",
      "reflection": "Which responsibility would be served by asking clearly for help?"
    },
    {
      "start": 37,
      "end": 55,
      "title": "Earlier care and words before Pharaoh",
      "summary": "Moses' infancy, family care, trials and years in Madyan are recalled. The brothers approach Pharaoh with gentle speech, demand release for the oppressed and answer his questions through creation and guidance.",
      "reflection": "How can firmness about harm remain joined with clarity and restraint?"
    },
    {
      "start": 56,
      "end": 79,
      "title": "The public contest and deliverance by sea",
      "summary": "Pharaoh organizes a contest, but the magicians' response overturns his expectation. They refuse coerced allegiance, and the narrative moves to a night departure and rescue from pursuit.",
      "reflection": "What makes a conviction strong enough to withstand pressure?"
    },
    {
      "start": 80,
      "end": 98,
      "title": "After rescue, the test of the calf",
      "summary": "Provision calls for gratitude, yet the Samiri's object attracts the community during Moses' absence. Aaron's warning, Moses' questions and the calf's destruction restore attention to the Lord who truly knows and provides.",
      "reflection": "How can a vivid appearance distract from what actually deserves trust?"
    },
    {
      "start": 99,
      "end": 114,
      "title": "The account, the gathering and increased knowledge",
      "summary": "The earlier story becomes a reminder for the present hearer. Scenes of reckoning expose the limits of human estimates and status, while patient reception of revelation ends in a prayer for knowledge.",
      "reflection": "Which assumption should become a patient question rather than a hurried conclusion?"
    },
    {
      "start": 115,
      "end": 135,
      "title": "Failure, renewed guidance and daily remembrance",
      "summary": "Adam's forgetfulness is followed by acceptance and guidance. The closing verses return to the choices of the present: remembrance, patience, household prayer and freedom from consuming envy.",
      "reflection": "What small practice can keep a renewed direction steady?"
    }
  ],
  "timeline": [
    {
      "title": "Before 622 CE · the Makkan period",
      "year": 622,
      "body": "The majority classify Ta-Ha as Makkan. The year marks the Hijrah boundary for that classification, not an exact revelation date or a verified calendar for every reported occasion.",
      "source": "https://quran.com/taha/info"
    },
    {
      "title": "Moses' life · a sequence without absolute dates",
      "year": null,
      "body": "The narrative recalls infancy, Madyan, the call, Pharaoh's court and deliverance. It supplies a meaningful sequence but no absolute ancient chronology or named Egyptian dynasty.",
      "source": "https://sacred-texts.com/isl/pick/020.htm"
    },
    {
      "title": "Verse 20:14 in transmitted teaching",
      "year": null,
      "body": "Anas reports that the Prophet cited the remembrance verse when teaching that a forgotten prayer is offered upon remembering it. The report gives a devotional application, not a date for the Surah's revelation.",
      "source": "https://sunnah.com/bukhari:597"
    }
  ],
  "places": [
    {
      "id": "makkah",
      "name": "Makkah · reassurance for the first audience",
      "body": "The Makkan setting frames the Surah's reassurance and its response to rejection. The marker shows the city broadly, without attaching the text to an unverified revelation address.",
      "lat": 21.4225,
      "lon": 39.8262,
      "source": "https://quran.com/taha/info",
      "image": 0
    },
    {
      "id": "tuwa",
      "name": "The holy valley of Tuwa · precise location unresolved",
      "body": "The verse names Tuwa; Ibn Kathir transmits its reading as a valley name and other explanations. This reader does not turn a proposed modern identification into a verified coordinate.",
      "source": "https://quran.com/20:12/tafsirs/en-tafisr-ibn-kathir",
      "image": 0
    },
    {
      "id": "madyan",
      "name": "Madyan · the years recalled",
      "body": "Verse 40 recalls years among the people of Madyan within Moses' preparation. The passage does not identify an exact house, well or route, and the illustration remains a general evocation.",
      "source": "https://sacred-texts.com/isl/pick/020.htm",
      "image": 2
    },
    {
      "id": "court",
      "name": "Pharaoh's court and the public gathering",
      "body": "Questions before the ruler lead to a feast-day contest. No named palace, surviving courtyard or precisely dated festival is established by these verses.",
      "source": "https://sacred-texts.com/isl/pick/020.htm",
      "image": 2
    },
    {
      "id": "sea",
      "name": "The sea crossing · route not pinned",
      "body": "Verses 77–79 describe a dry path, pursuit and deliverance. The reader does not assert one modern crossing route, wreck or royal mummy as verified by the account.",
      "source": "https://sacred-texts.com/isl/pick/020.htm",
      "image": 3
    }
  ],
  "people": [
    {
      "id": "moses",
      "title": "Moses · a mission supported by care",
      "body": "The Surah joins extraordinary signs with fear, prayer, family help and recalled provision. His life is followed through the text's sequence rather than assigned speculative dates, a portrait or an authenticated grave.",
      "verse": 25
    },
    {
      "id": "aaron",
      "title": "Aaron · shared service and an explicit warning",
      "body": "Moses asks for his brother's support. Later, Aaron warns against the calf and explains his concern about division; the narrative does not identify him as the object's maker.",
      "verse": 90
    },
    {
      "id": "mother-sister",
      "title": "The mother and sister · care at the beginning",
      "body": "Their actions belong to the recalled protection and reunion of Moses' infancy. The passage does not supply their personal names, complete biographies or burial locations.",
      "verse": 40
    },
    {
      "id": "magicians",
      "title": "The magicians · conviction under threat",
      "body": "Those recruited for Pharaoh's display recognize the sign and refuse to put royal permission above their belief. Their names and later lives are not reconstructed from this passage.",
      "verse": 70
    },
    {
      "id": "samiri",
      "title": "The Samiri · explanation and responsibility",
      "body": "He is questioned about misleading the people. Ibn Kathir transmits explanatory traditions, which remain distinguished from the verse's wording; this figure is not used to assign guilt to later communities.",
      "url": "https://quran.com/20:96/tafsirs/en-tafisr-ibn-kathir",
      "label": "Read the attributed commentary"
    },
    {
      "id": "adam",
      "title": "Adam and his wife · warning, failure and guidance",
      "body": "Both eat from the tree, while Adam's failure and subsequent acceptance are stated directly. The account supplies no fruit species, authenticated earthly garden or permission to place sole blame on his wife.",
      "verse": 121
    }
  ],
  "history": [
    {
      "title": "Reassurance through an earlier messenger",
      "body": "Quran.com's introduction reads the Moses narrative as reassurance within the Makkan mission. This edition uses that broad context while avoiding a precise revelation date derived from uncertain conversion stories.",
      "source": "https://quran.com/taha/info"
    },
    {
      "title": "The sacred valley and the limits of a map",
      "body": "Ibn Kathir records Tuwa as a valley name among its explanations. The commentary does not provide the modern archaeological certainty needed to mark one proposed location as unquestionably established.",
      "source": "https://quran.com/20:12/tafsirs/en-tafisr-ibn-kathir"
    },
    {
      "title": "The Samiri's trace and later explanation",
      "body": "The verse describes a handful taken from a messenger's trace. The commentary relates this to Gabriel and transmits further details; those additions are attributed rather than inserted into the Quran's wording or presented as a recoverable artifact.",
      "source": "https://quran.com/20:96/tafsirs/en-tafisr-ibn-kathir"
    },
    {
      "title": "Remembering after a missed prayer",
      "body": "Bukhari 597 reports a practical use of verse 14: a forgotten prayer is offered when remembered. The teaching connects remembrance with renewed action instead of allowing a missed moment to end the responsibility.",
      "source": "https://sunnah.com/bukhari:597"
    },
    {
      "title": "The tyrant's threats are not the reader's instructions",
      "body": "Pharaoh's threats in verse 71 reveal coercive power resisting changed conviction. Their presence in the story does not authorize private punishment; the following reply limits what earthly authority can rightly demand of conscience.",
      "source": "https://sacred-texts.com/isl/pick/020.htm"
    },
    {
      "title": "Adam's failure is followed by acceptance",
      "body": "Verses 121–123 connect the mistake with divine acceptance and continuing guidance. The account must be read through that turn toward mercy, without adding an inherited blame or an unnamed fruit to the text.",
      "source": "https://sacred-texts.com/isl/pick/020.htm"
    }
  ],
  "revelationNote": "Makkan according to the majority. The 622 CE milestone is a period boundary, not a precise revelation year; disputed conversion-story chronology is not used to date the Surah. Ancient places, Pharaoh's identity and the crossing remain qualified.",
  "translationNote": "English translation: Sahih International, via AlQuran Cloud. Original source wording is preserved.",
  "verses": [
    {
      "n": 1,
      "arabic": "طه",
      "translation": "Ta, Ha."
    },
    {
      "n": 2,
      "arabic": "مَآ أَنزَلْنَا عَلَيْكَ ٱلْقُرْءَانَ لِتَشْقَىٰٓ",
      "translation": "We have not sent down to you the Qur'an that you be distressed"
    },
    {
      "n": 3,
      "arabic": "إِلَّا تَذْكِرَةًۭ لِّمَن يَخْشَىٰ",
      "translation": "But only as a reminder for those who fear [Allah] -"
    },
    {
      "n": 4,
      "arabic": "تَنزِيلًۭا مِّمَّنْ خَلَقَ ٱلْأَرْضَ وَٱلسَّمَٰوَٰتِ ٱلْعُلَى",
      "translation": "A revelation from He who created the earth and highest heavens,"
    },
    {
      "n": 5,
      "arabic": "ٱلرَّحْمَٰنُ عَلَى ٱلْعَرْشِ ٱسْتَوَىٰ",
      "translation": "The Most Merciful [who is] above the Throne established."
    },
    {
      "n": 6,
      "arabic": "لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَمَا بَيْنَهُمَا وَمَا تَحْتَ ٱلثَّرَىٰ",
      "translation": "To Him belongs what is in the heavens and what is on the earth and what is between them and what is under the soil."
    },
    {
      "n": 7,
      "arabic": "وَإِن تَجْهَرْ بِٱلْقَوْلِ فَإِنَّهُۥ يَعْلَمُ ٱلسِّرَّ وَأَخْفَى",
      "translation": "And if you speak aloud - then indeed, He knows the secret and what is [even] more hidden."
    },
    {
      "n": 8,
      "arabic": "ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ۖ لَهُ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ",
      "translation": "Allah - there is no deity except Him. To Him belong the best names."
    },
    {
      "n": 9,
      "arabic": "وَهَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ",
      "translation": "And has the story of Moses reached you? -"
    },
    {
      "n": 10,
      "arabic": "إِذْ رَءَا نَارًۭا فَقَالَ لِأَهْلِهِ ٱمْكُثُوٓا۟ إِنِّىٓ ءَانَسْتُ نَارًۭا لَّعَلِّىٓ ءَاتِيكُم مِّنْهَا بِقَبَسٍ أَوْ أَجِدُ عَلَى ٱلنَّارِ هُدًۭى",
      "translation": "When he saw a fire and said to his family, \"Stay here; indeed, I have perceived a fire; perhaps I can bring you a torch or find at the fire some guidance.\""
    },
    {
      "n": 11,
      "arabic": "فَلَمَّآ أَتَىٰهَا نُودِىَ يَٰمُوسَىٰٓ",
      "translation": "And when he came to it, he was called, \"O Moses,"
    },
    {
      "n": 12,
      "arabic": "إِنِّىٓ أَنَا۠ رَبُّكَ فَٱخْلَعْ نَعْلَيْكَ ۖ إِنَّكَ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًۭى",
      "translation": "Indeed, I am your Lord, so remove your sandals. Indeed, you are in the sacred valley of Tuwa."
    },
    {
      "n": 13,
      "arabic": "وَأَنَا ٱخْتَرْتُكَ فَٱسْتَمِعْ لِمَا يُوحَىٰٓ",
      "translation": "And I have chosen you, so listen to what is revealed [to you]."
    },
    {
      "n": 14,
      "arabic": "إِنَّنِىٓ أَنَا ٱللَّهُ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱعْبُدْنِى وَأَقِمِ ٱلصَّلَوٰةَ لِذِكْرِىٓ",
      "translation": "Indeed, I am Allah. There is no deity except Me, so worship Me and establish prayer for My remembrance."
    },
    {
      "n": 15,
      "arabic": "إِنَّ ٱلسَّاعَةَ ءَاتِيَةٌ أَكَادُ أُخْفِيهَا لِتُجْزَىٰ كُلُّ نَفْسٍۭ بِمَا تَسْعَىٰ",
      "translation": "Indeed, the Hour is coming - I almost conceal it - so that every soul may be recompensed according to that for which it strives."
    },
    {
      "n": 16,
      "arabic": "فَلَا يَصُدَّنَّكَ عَنْهَا مَن لَّا يُؤْمِنُ بِهَا وَٱتَّبَعَ هَوَىٰهُ فَتَرْدَىٰ",
      "translation": "So do not let one avert you from it who does not believe in it and follows his desire, for you [then] would perish."
    },
    {
      "n": 17,
      "arabic": "وَمَا تِلْكَ بِيَمِينِكَ يَٰمُوسَىٰ",
      "translation": "And what is that in your right hand, O Moses?\""
    },
    {
      "n": 18,
      "arabic": "قَالَ هِىَ عَصَاىَ أَتَوَكَّؤُا۟ عَلَيْهَا وَأَهُشُّ بِهَا عَلَىٰ غَنَمِى وَلِىَ فِيهَا مَـَٔارِبُ أُخْرَىٰ",
      "translation": "He said, \"It is my staff; I lean upon it, and I bring down leaves for my sheep and I have therein other uses.\""
    },
    {
      "n": 19,
      "arabic": "قَالَ أَلْقِهَا يَٰمُوسَىٰ",
      "translation": "[Allah] said, \"Throw it down, O Moses.\""
    },
    {
      "n": 20,
      "arabic": "فَأَلْقَىٰهَا فَإِذَا هِىَ حَيَّةٌۭ تَسْعَىٰ",
      "translation": "So he threw it down, and thereupon it was a snake, moving swiftly."
    },
    {
      "n": 21,
      "arabic": "قَالَ خُذْهَا وَلَا تَخَفْ ۖ سَنُعِيدُهَا سِيرَتَهَا ٱلْأُولَىٰ",
      "translation": "[Allah] said, \"Seize it and fear not; We will return it to its former condition."
    },
    {
      "n": 22,
      "arabic": "وَٱضْمُمْ يَدَكَ إِلَىٰ جَنَاحِكَ تَخْرُجْ بَيْضَآءَ مِنْ غَيْرِ سُوٓءٍ ءَايَةً أُخْرَىٰ",
      "translation": "And draw in your hand to your side; it will come out white without disease - another sign,"
    },
    {
      "n": 23,
      "arabic": "لِنُرِيَكَ مِنْ ءَايَٰتِنَا ٱلْكُبْرَى",
      "translation": "That We may show you [some] of Our greater signs."
    },
    {
      "n": 24,
      "arabic": "ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ",
      "translation": "Go to Pharaoh. Indeed, he has transgressed.\""
    },
    {
      "n": 25,
      "arabic": "قَالَ رَبِّ ٱشْرَحْ لِى صَدْرِى",
      "translation": "[Moses] said, \"My Lord, expand for me my breast [with assurance]"
    },
    {
      "n": 26,
      "arabic": "وَيَسِّرْ لِىٓ أَمْرِى",
      "translation": "And ease for me my task"
    },
    {
      "n": 27,
      "arabic": "وَٱحْلُلْ عُقْدَةًۭ مِّن لِّسَانِى",
      "translation": "And untie the knot from my tongue"
    },
    {
      "n": 28,
      "arabic": "يَفْقَهُوا۟ قَوْلِى",
      "translation": "That they may understand my speech."
    },
    {
      "n": 29,
      "arabic": "وَٱجْعَل لِّى وَزِيرًۭا مِّنْ أَهْلِى",
      "translation": "And appoint for me a minister from my family -"
    },
    {
      "n": 30,
      "arabic": "هَٰرُونَ أَخِى",
      "translation": "Aaron, my brother."
    },
    {
      "n": 31,
      "arabic": "ٱشْدُدْ بِهِۦٓ أَزْرِى",
      "translation": "Increase through him my strength"
    },
    {
      "n": 32,
      "arabic": "وَأَشْرِكْهُ فِىٓ أَمْرِى",
      "translation": "And let him share my task"
    },
    {
      "n": 33,
      "arabic": "كَىْ نُسَبِّحَكَ كَثِيرًۭا",
      "translation": "That we may exalt You much"
    },
    {
      "n": 34,
      "arabic": "وَنَذْكُرَكَ كَثِيرًا",
      "translation": "And remember You much."
    },
    {
      "n": 35,
      "arabic": "إِنَّكَ كُنتَ بِنَا بَصِيرًۭا",
      "translation": "Indeed, You are of us ever Seeing.\""
    },
    {
      "n": 36,
      "arabic": "قَالَ قَدْ أُوتِيتَ سُؤْلَكَ يَٰمُوسَىٰ",
      "translation": "[Allah] said, \"You have been granted your request, O Moses."
    },
    {
      "n": 37,
      "arabic": "وَلَقَدْ مَنَنَّا عَلَيْكَ مَرَّةً أُخْرَىٰٓ",
      "translation": "And We had already conferred favor upon you another time,"
    },
    {
      "n": 38,
      "arabic": "إِذْ أَوْحَيْنَآ إِلَىٰٓ أُمِّكَ مَا يُوحَىٰٓ",
      "translation": "When We inspired to your mother what We inspired,"
    },
    {
      "n": 39,
      "arabic": "أَنِ ٱقْذِفِيهِ فِى ٱلتَّابُوتِ فَٱقْذِفِيهِ فِى ٱلْيَمِّ فَلْيُلْقِهِ ٱلْيَمُّ بِٱلسَّاحِلِ يَأْخُذْهُ عَدُوٌّۭ لِّى وَعَدُوٌّۭ لَّهُۥ ۚ وَأَلْقَيْتُ عَلَيْكَ مَحَبَّةًۭ مِّنِّى وَلِتُصْنَعَ عَلَىٰ عَيْنِىٓ",
      "translation": "[Saying], 'Cast him into the chest and cast it into the river, and the river will throw it onto the bank; there will take him an enemy to Me and an enemy to him.' And I bestowed upon you love from Me that you would be brought up under My eye."
    },
    {
      "n": 40,
      "arabic": "إِذْ تَمْشِىٓ أُخْتُكَ فَتَقُولُ هَلْ أَدُلُّكُمْ عَلَىٰ مَن يَكْفُلُهُۥ ۖ فَرَجَعْنَٰكَ إِلَىٰٓ أُمِّكَ كَىْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ ۚ وَقَتَلْتَ نَفْسًۭا فَنَجَّيْنَٰكَ مِنَ ٱلْغَمِّ وَفَتَنَّٰكَ فُتُونًۭا ۚ فَلَبِثْتَ سِنِينَ فِىٓ أَهْلِ مَدْيَنَ ثُمَّ جِئْتَ عَلَىٰ قَدَرٍۢ يَٰمُوسَىٰ",
      "translation": "[And We favored you] when your sister went and said, 'Shall I direct you to someone who will be responsible for him?' So We restored you to your mother that she might be content and not grieve. And you killed someone, but We saved you from retaliation and tried you with a [severe] trial. And you remained [some] years among the people of Madyan. Then you came [here] at the decreed time, O Moses."
    },
    {
      "n": 41,
      "arabic": "وَٱصْطَنَعْتُكَ لِنَفْسِى",
      "translation": "And I produced you for Myself."
    },
    {
      "n": 42,
      "arabic": "ٱذْهَبْ أَنتَ وَأَخُوكَ بِـَٔايَٰتِى وَلَا تَنِيَا فِى ذِكْرِى",
      "translation": "Go, you and your brother, with My signs and do not slacken in My remembrance."
    },
    {
      "n": 43,
      "arabic": "ٱذْهَبَآ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ",
      "translation": "Go, both of you, to Pharaoh. Indeed, he has transgressed."
    },
    {
      "n": 44,
      "arabic": "فَقُولَا لَهُۥ قَوْلًۭا لَّيِّنًۭا لَّعَلَّهُۥ يَتَذَكَّرُ أَوْ يَخْشَىٰ",
      "translation": "And speak to him with gentle speech that perhaps he may be reminded or fear [Allah].\""
    },
    {
      "n": 45,
      "arabic": "قَالَا رَبَّنَآ إِنَّنَا نَخَافُ أَن يَفْرُطَ عَلَيْنَآ أَوْ أَن يَطْغَىٰ",
      "translation": "They said, \"Our Lord, indeed we are afraid that he will hasten [punishment] against us or that he will transgress.\""
    },
    {
      "n": 46,
      "arabic": "قَالَ لَا تَخَافَآ ۖ إِنَّنِى مَعَكُمَآ أَسْمَعُ وَأَرَىٰ",
      "translation": "[Allah] said, \"Fear not. Indeed, I am with you both; I hear and I see."
    },
    {
      "n": 47,
      "arabic": "فَأْتِيَاهُ فَقُولَآ إِنَّا رَسُولَا رَبِّكَ فَأَرْسِلْ مَعَنَا بَنِىٓ إِسْرَٰٓءِيلَ وَلَا تُعَذِّبْهُمْ ۖ قَدْ جِئْنَٰكَ بِـَٔايَةٍۢ مِّن رَّبِّكَ ۖ وَٱلسَّلَٰمُ عَلَىٰ مَنِ ٱتَّبَعَ ٱلْهُدَىٰٓ",
      "translation": "So go to him and say, 'Indeed, we are messengers of your Lord, so send with us the Children of Israel and do not torment them. We have come to you with a sign from your Lord. And peace will be upon he who follows the guidance."
    },
    {
      "n": 48,
      "arabic": "إِنَّا قَدْ أُوحِىَ إِلَيْنَآ أَنَّ ٱلْعَذَابَ عَلَىٰ مَن كَذَّبَ وَتَوَلَّىٰ",
      "translation": "Indeed, it has been revealed to us that the punishment will be upon whoever denies and turns away.' \""
    },
    {
      "n": 49,
      "arabic": "قَالَ فَمَن رَّبُّكُمَا يَٰمُوسَىٰ",
      "translation": "[Pharaoh] said, \"So who is the Lord of you two, O Moses?\""
    },
    {
      "n": 50,
      "arabic": "قَالَ رَبُّنَا ٱلَّذِىٓ أَعْطَىٰ كُلَّ شَىْءٍ خَلْقَهُۥ ثُمَّ هَدَىٰ",
      "translation": "He said, \"Our Lord is He who gave each thing its form and then guided [it].\""
    },
    {
      "n": 51,
      "arabic": "قَالَ فَمَا بَالُ ٱلْقُرُونِ ٱلْأُولَىٰ",
      "translation": "[Pharaoh] said, \"Then what is the case of the former generations?\""
    },
    {
      "n": 52,
      "arabic": "قَالَ عِلْمُهَا عِندَ رَبِّى فِى كِتَٰبٍۢ ۖ لَّا يَضِلُّ رَبِّى وَلَا يَنسَى",
      "translation": "[Moses] said, \"The knowledge thereof is with my Lord in a record. My Lord neither errs nor forgets.\""
    },
    {
      "n": 53,
      "arabic": "ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ مَهْدًۭا وَسَلَكَ لَكُمْ فِيهَا سُبُلًۭا وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ فَأَخْرَجْنَا بِهِۦٓ أَزْوَٰجًۭا مِّن نَّبَاتٍۢ شَتَّىٰ",
      "translation": "[It is He] who has made for you the earth as a bed [spread out] and inserted therein for you roadways and sent down from the sky, rain and produced thereby categories of various plants."
    },
    {
      "n": 54,
      "arabic": "كُلُوا۟ وَٱرْعَوْا۟ أَنْعَٰمَكُمْ ۗ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّأُو۟لِى ٱلنُّهَىٰ",
      "translation": "Eat [therefrom] and pasture your livestock. Indeed, in that are signs for those of intelligence."
    },
    {
      "n": 55,
      "arabic": "۞ مِنْهَا خَلَقْنَٰكُمْ وَفِيهَا نُعِيدُكُمْ وَمِنْهَا نُخْرِجُكُمْ تَارَةً أُخْرَىٰ",
      "translation": "From the earth We created you, and into it We will return you, and from it We will extract you another time."
    },
    {
      "n": 56,
      "arabic": "وَلَقَدْ أَرَيْنَٰهُ ءَايَٰتِنَا كُلَّهَا فَكَذَّبَ وَأَبَىٰ",
      "translation": "And We certainly showed Pharaoh Our signs - all of them - but he denied and refused."
    },
    {
      "n": 57,
      "arabic": "قَالَ أَجِئْتَنَا لِتُخْرِجَنَا مِنْ أَرْضِنَا بِسِحْرِكَ يَٰمُوسَىٰ",
      "translation": "He said, \"Have you come to us to drive us out of our land with your magic, O Moses?"
    },
    {
      "n": 58,
      "arabic": "فَلَنَأْتِيَنَّكَ بِسِحْرٍۢ مِّثْلِهِۦ فَٱجْعَلْ بَيْنَنَا وَبَيْنَكَ مَوْعِدًۭا لَّا نُخْلِفُهُۥ نَحْنُ وَلَآ أَنتَ مَكَانًۭا سُوًۭى",
      "translation": "Then we will surely bring you magic like it, so make between us and you an appointment, which we will not fail to keep and neither will you, in a place assigned.\""
    },
    {
      "n": 59,
      "arabic": "قَالَ مَوْعِدُكُمْ يَوْمُ ٱلزِّينَةِ وَأَن يُحْشَرَ ٱلنَّاسُ ضُحًۭى",
      "translation": "[Moses] said, \"Your appointment is on the day of the festival when the people assemble at mid-morning.\""
    },
    {
      "n": 60,
      "arabic": "فَتَوَلَّىٰ فِرْعَوْنُ فَجَمَعَ كَيْدَهُۥ ثُمَّ أَتَىٰ",
      "translation": "So Pharaoh went away, put together his plan, and then came [to Moses]."
    },
    {
      "n": 61,
      "arabic": "قَالَ لَهُم مُّوسَىٰ وَيْلَكُمْ لَا تَفْتَرُوا۟ عَلَى ٱللَّهِ كَذِبًۭا فَيُسْحِتَكُم بِعَذَابٍۢ ۖ وَقَدْ خَابَ مَنِ ٱفْتَرَىٰ",
      "translation": "Moses said to the magicians summoned by Pharaoh, \"Woe to you! Do not invent a lie against Allah or He will exterminate you with a punishment; and he has failed who invents [such falsehood].\""
    },
    {
      "n": 62,
      "arabic": "فَتَنَٰزَعُوٓا۟ أَمْرَهُم بَيْنَهُمْ وَأَسَرُّوا۟ ٱلنَّجْوَىٰ",
      "translation": "So they disputed over their affair among themselves and concealed their private conversation."
    },
    {
      "n": 63,
      "arabic": "قَالُوٓا۟ إِنْ هَٰذَٰنِ لَسَٰحِرَٰنِ يُرِيدَانِ أَن يُخْرِجَاكُم مِّنْ أَرْضِكُم بِسِحْرِهِمَا وَيَذْهَبَا بِطَرِيقَتِكُمُ ٱلْمُثْلَىٰ",
      "translation": "They said, \"Indeed, these are two magicians who want to drive you out of your land with their magic and do away with your most exemplary way."
    },
    {
      "n": 64,
      "arabic": "فَأَجْمِعُوا۟ كَيْدَكُمْ ثُمَّ ٱئْتُوا۟ صَفًّۭا ۚ وَقَدْ أَفْلَحَ ٱلْيَوْمَ مَنِ ٱسْتَعْلَىٰ",
      "translation": "So resolve upon your plan and then come [forward] in line. And he has succeeded today who overcomes.\""
    },
    {
      "n": 65,
      "arabic": "قَالُوا۟ يَٰمُوسَىٰٓ إِمَّآ أَن تُلْقِىَ وَإِمَّآ أَن نَّكُونَ أَوَّلَ مَنْ أَلْقَىٰ",
      "translation": "They said, \"O Moses, either you throw or we will be the first to throw.\""
    },
    {
      "n": 66,
      "arabic": "قَالَ بَلْ أَلْقُوا۟ ۖ فَإِذَا حِبَالُهُمْ وَعِصِيُّهُمْ يُخَيَّلُ إِلَيْهِ مِن سِحْرِهِمْ أَنَّهَا تَسْعَىٰ",
      "translation": "He said, \"Rather, you throw.\" And suddenly their ropes and staffs seemed to him from their magic that they were moving [like snakes]."
    },
    {
      "n": 67,
      "arabic": "فَأَوْجَسَ فِى نَفْسِهِۦ خِيفَةًۭ مُّوسَىٰ",
      "translation": "And he sensed within himself apprehension, did Moses."
    },
    {
      "n": 68,
      "arabic": "قُلْنَا لَا تَخَفْ إِنَّكَ أَنتَ ٱلْأَعْلَىٰ",
      "translation": "Allah said, \"Fear not. Indeed, it is you who are superior."
    },
    {
      "n": 69,
      "arabic": "وَأَلْقِ مَا فِى يَمِينِكَ تَلْقَفْ مَا صَنَعُوٓا۟ ۖ إِنَّمَا صَنَعُوا۟ كَيْدُ سَٰحِرٍۢ ۖ وَلَا يُفْلِحُ ٱلسَّاحِرُ حَيْثُ أَتَىٰ",
      "translation": "And throw what is in your right hand; it will swallow up what they have crafted. What they have crafted is but the trick of a magician, and the magician will not succeed wherever he is.\""
    },
    {
      "n": 70,
      "arabic": "فَأُلْقِىَ ٱلسَّحَرَةُ سُجَّدًۭا قَالُوٓا۟ ءَامَنَّا بِرَبِّ هَٰرُونَ وَمُوسَىٰ",
      "translation": "So the magicians fell down in prostration. They said, \"We have believed in the Lord of Aaron and Moses.\""
    },
    {
      "n": 71,
      "arabic": "قَالَ ءَامَنتُمْ لَهُۥ قَبْلَ أَنْ ءَاذَنَ لَكُمْ ۖ إِنَّهُۥ لَكَبِيرُكُمُ ٱلَّذِى عَلَّمَكُمُ ٱلسِّحْرَ ۖ فَلَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَٰفٍۢ وَلَأُصَلِّبَنَّكُمْ فِى جُذُوعِ ٱلنَّخْلِ وَلَتَعْلَمُنَّ أَيُّنَآ أَشَدُّ عَذَابًۭا وَأَبْقَىٰ",
      "translation": "[Pharaoh] said, \"You believed him before I gave you permission. Indeed, he is your leader who has taught you magic. So I will surely cut off your hands and your feet on opposite sides, and I will crucify you on the trunks of palm trees, and you will surely know which of us is more severe in [giving] punishment and more enduring.\""
    },
    {
      "n": 72,
      "arabic": "قَالُوا۟ لَن نُّؤْثِرَكَ عَلَىٰ مَا جَآءَنَا مِنَ ٱلْبَيِّنَٰتِ وَٱلَّذِى فَطَرَنَا ۖ فَٱقْضِ مَآ أَنتَ قَاضٍ ۖ إِنَّمَا تَقْضِى هَٰذِهِ ٱلْحَيَوٰةَ ٱلدُّنْيَآ",
      "translation": "They said, \"Never will we prefer you over what has come to us of clear proofs and [over] He who created us. So decree whatever you are to decree. You can only decree for this worldly life."
    },
    {
      "n": 73,
      "arabic": "إِنَّآ ءَامَنَّا بِرَبِّنَا لِيَغْفِرَ لَنَا خَطَٰيَٰنَا وَمَآ أَكْرَهْتَنَا عَلَيْهِ مِنَ ٱلسِّحْرِ ۗ وَٱللَّهُ خَيْرٌۭ وَأَبْقَىٰٓ",
      "translation": "Indeed, we have believed in our Lord that He may forgive us our sins and what you compelled us [to do] of magic. And Allah is better and more enduring.\""
    },
    {
      "n": 74,
      "arabic": "إِنَّهُۥ مَن يَأْتِ رَبَّهُۥ مُجْرِمًۭا فَإِنَّ لَهُۥ جَهَنَّمَ لَا يَمُوتُ فِيهَا وَلَا يَحْيَىٰ",
      "translation": "Indeed, whoever comes to his Lord as a criminal - indeed, for him is Hell; he will neither die therein nor live."
    },
    {
      "n": 75,
      "arabic": "وَمَن يَأْتِهِۦ مُؤْمِنًۭا قَدْ عَمِلَ ٱلصَّٰلِحَٰتِ فَأُو۟لَٰٓئِكَ لَهُمُ ٱلدَّرَجَٰتُ ٱلْعُلَىٰ",
      "translation": "But whoever comes to Him as a believer having done righteous deeds - for those will be the highest degrees [in position]:"
    },
    {
      "n": 76,
      "arabic": "جَنَّٰتُ عَدْنٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا ۚ وَذَٰلِكَ جَزَآءُ مَن تَزَكَّىٰ",
      "translation": "Gardens of perpetual residence beneath which rivers flow, wherein they abide eternally. And that is the reward of one who purifies himself."
    },
    {
      "n": 77,
      "arabic": "وَلَقَدْ أَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنْ أَسْرِ بِعِبَادِى فَٱضْرِبْ لَهُمْ طَرِيقًۭا فِى ٱلْبَحْرِ يَبَسًۭا لَّا تَخَٰفُ دَرَكًۭا وَلَا تَخْشَىٰ",
      "translation": "And We had inspired to Moses, \"Travel by night with My servants and strike for them a dry path through the sea; you will not fear being overtaken [by Pharaoh] nor be afraid [of drowning].\""
    },
    {
      "n": 78,
      "arabic": "فَأَتْبَعَهُمْ فِرْعَوْنُ بِجُنُودِهِۦ فَغَشِيَهُم مِّنَ ٱلْيَمِّ مَا غَشِيَهُمْ",
      "translation": "So Pharaoh pursued them with his soldiers, and there covered them from the sea that which covered them,"
    },
    {
      "n": 79,
      "arabic": "وَأَضَلَّ فِرْعَوْنُ قَوْمَهُۥ وَمَا هَدَىٰ",
      "translation": "And Pharaoh led his people astray and did not guide [them]."
    },
    {
      "n": 80,
      "arabic": "يَٰبَنِىٓ إِسْرَٰٓءِيلَ قَدْ أَنجَيْنَٰكُم مِّنْ عَدُوِّكُمْ وَوَٰعَدْنَٰكُمْ جَانِبَ ٱلطُّورِ ٱلْأَيْمَنَ وَنَزَّلْنَا عَلَيْكُمُ ٱلْمَنَّ وَٱلسَّلْوَىٰ",
      "translation": "O Children of Israel, We delivered you from your enemy, and We made an appointment with you at the right side of the mount, and We sent down to you manna and quails,"
    },
    {
      "n": 81,
      "arabic": "كُلُوا۟ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْ وَلَا تَطْغَوْا۟ فِيهِ فَيَحِلَّ عَلَيْكُمْ غَضَبِى ۖ وَمَن يَحْلِلْ عَلَيْهِ غَضَبِى فَقَدْ هَوَىٰ",
      "translation": "[Saying], \"Eat from the good things with which We have provided you and do not transgress [or oppress others] therein, lest My anger should descend upon you. And he upon whom My anger descends has certainly fallen.\""
    },
    {
      "n": 82,
      "arabic": "وَإِنِّى لَغَفَّارٌۭ لِّمَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحًۭا ثُمَّ ٱهْتَدَىٰ",
      "translation": "But indeed, I am the Perpetual Forgiver of whoever repents and believes and does righteousness and then continues in guidance."
    },
    {
      "n": 83,
      "arabic": "۞ وَمَآ أَعْجَلَكَ عَن قَوْمِكَ يَٰمُوسَىٰ",
      "translation": "[Allah] said, \"And what made you hasten from your people, O Moses?\""
    },
    {
      "n": 84,
      "arabic": "قَالَ هُمْ أُو۟لَآءِ عَلَىٰٓ أَثَرِى وَعَجِلْتُ إِلَيْكَ رَبِّ لِتَرْضَىٰ",
      "translation": "He said, \"They are close upon my tracks, and I hastened to You, my Lord, that You be pleased.\""
    },
    {
      "n": 85,
      "arabic": "قَالَ فَإِنَّا قَدْ فَتَنَّا قَوْمَكَ مِنۢ بَعْدِكَ وَأَضَلَّهُمُ ٱلسَّامِرِىُّ",
      "translation": "[Allah] said, \"But indeed, We have tried your people after you [departed], and the Samiri has led them astray.\""
    },
    {
      "n": 86,
      "arabic": "فَرَجَعَ مُوسَىٰٓ إِلَىٰ قَوْمِهِۦ غَضْبَٰنَ أَسِفًۭا ۚ قَالَ يَٰقَوْمِ أَلَمْ يَعِدْكُمْ رَبُّكُمْ وَعْدًا حَسَنًا ۚ أَفَطَالَ عَلَيْكُمُ ٱلْعَهْدُ أَمْ أَرَدتُّمْ أَن يَحِلَّ عَلَيْكُمْ غَضَبٌۭ مِّن رَّبِّكُمْ فَأَخْلَفْتُم مَّوْعِدِى",
      "translation": "So Moses returned to his people, angry and grieved. He said, \"O my people, did your Lord not make you a good promise? Then, was the time [of its fulfillment] too long for you, or did you wish that wrath from your Lord descend upon you, so you broke your promise [of obedience] to me?\""
    },
    {
      "n": 87,
      "arabic": "قَالُوا۟ مَآ أَخْلَفْنَا مَوْعِدَكَ بِمَلْكِنَا وَلَٰكِنَّا حُمِّلْنَآ أَوْزَارًۭا مِّن زِينَةِ ٱلْقَوْمِ فَقَذَفْنَٰهَا فَكَذَٰلِكَ أَلْقَى ٱلسَّامِرِىُّ",
      "translation": "They said, \"We did not break our promise to you by our will, but we were made to carry burdens from the ornaments of the people [of Pharaoh], so we threw them [into the fire], and thus did the Samiri throw.\""
    },
    {
      "n": 88,
      "arabic": "فَأَخْرَجَ لَهُمْ عِجْلًۭا جَسَدًۭا لَّهُۥ خُوَارٌۭ فَقَالُوا۟ هَٰذَآ إِلَٰهُكُمْ وَإِلَٰهُ مُوسَىٰ فَنَسِىَ",
      "translation": "And he extracted for them [the statue of] a calf which had a lowing sound, and they said, \"This is your god and the god of Moses, but he forgot.\""
    },
    {
      "n": 89,
      "arabic": "أَفَلَا يَرَوْنَ أَلَّا يَرْجِعُ إِلَيْهِمْ قَوْلًۭا وَلَا يَمْلِكُ لَهُمْ ضَرًّۭا وَلَا نَفْعًۭا",
      "translation": "Did they not see that it could not return to them any speech and that it did not possess for them any harm or benefit?"
    },
    {
      "n": 90,
      "arabic": "وَلَقَدْ قَالَ لَهُمْ هَٰرُونُ مِن قَبْلُ يَٰقَوْمِ إِنَّمَا فُتِنتُم بِهِۦ ۖ وَإِنَّ رَبَّكُمُ ٱلرَّحْمَٰنُ فَٱتَّبِعُونِى وَأَطِيعُوٓا۟ أَمْرِى",
      "translation": "And Aaron had already told them before [the return of Moses], \"O my people, you are only being tested by it, and indeed, your Lord is the Most Merciful, so follow me and obey my order.\""
    },
    {
      "n": 91,
      "arabic": "قَالُوا۟ لَن نَّبْرَحَ عَلَيْهِ عَٰكِفِينَ حَتَّىٰ يَرْجِعَ إِلَيْنَا مُوسَىٰ",
      "translation": "They said, \"We will never cease being devoted to the calf until Moses returns to us.\""
    },
    {
      "n": 92,
      "arabic": "قَالَ يَٰهَٰرُونُ مَا مَنَعَكَ إِذْ رَأَيْتَهُمْ ضَلُّوٓا۟",
      "translation": "[Moses] said, \"O Aaron, what prevented you, when you saw them going astray,"
    },
    {
      "n": 93,
      "arabic": "أَلَّا تَتَّبِعَنِ ۖ أَفَعَصَيْتَ أَمْرِى",
      "translation": "From following me? Then have you disobeyed my order?\""
    },
    {
      "n": 94,
      "arabic": "قَالَ يَبْنَؤُمَّ لَا تَأْخُذْ بِلِحْيَتِى وَلَا بِرَأْسِىٓ ۖ إِنِّى خَشِيتُ أَن تَقُولَ فَرَّقْتَ بَيْنَ بَنِىٓ إِسْرَٰٓءِيلَ وَلَمْ تَرْقُبْ قَوْلِى",
      "translation": "[Aaron] said, \"O son of my mother, do not seize [me] by my beard or by my head. Indeed, I feared that you would say, 'You caused division among the Children of Israel, and you did not observe [or await] my word.' \""
    },
    {
      "n": 95,
      "arabic": "قَالَ فَمَا خَطْبُكَ يَٰسَٰمِرِىُّ",
      "translation": "[Moses] said, \"And what is your case, O Samiri?\""
    },
    {
      "n": 96,
      "arabic": "قَالَ بَصُرْتُ بِمَا لَمْ يَبْصُرُوا۟ بِهِۦ فَقَبَضْتُ قَبْضَةًۭ مِّنْ أَثَرِ ٱلرَّسُولِ فَنَبَذْتُهَا وَكَذَٰلِكَ سَوَّلَتْ لِى نَفْسِى",
      "translation": "He said, \"I saw what they did not see, so I took a handful [of dust] from the track of the messenger and threw it, and thus did my soul entice me.\""
    },
    {
      "n": 97,
      "arabic": "قَالَ فَٱذْهَبْ فَإِنَّ لَكَ فِى ٱلْحَيَوٰةِ أَن تَقُولَ لَا مِسَاسَ ۖ وَإِنَّ لَكَ مَوْعِدًۭا لَّن تُخْلَفَهُۥ ۖ وَٱنظُرْ إِلَىٰٓ إِلَٰهِكَ ٱلَّذِى ظَلْتَ عَلَيْهِ عَاكِفًۭا ۖ لَّنُحَرِّقَنَّهُۥ ثُمَّ لَنَنسِفَنَّهُۥ فِى ٱلْيَمِّ نَسْفًا",
      "translation": "[Moses] said, \"Then go. And indeed, it is [decreed] for you in [this] life to say, 'No contact.' And indeed, you have an appointment [in the Hereafter] you will not fail to keep. And look at your 'god' to which you remained devoted. We will surely burn it and blow it into the sea with a blast."
    },
    {
      "n": 98,
      "arabic": "إِنَّمَآ إِلَٰهُكُمُ ٱللَّهُ ٱلَّذِى لَآ إِلَٰهَ إِلَّا هُوَ ۚ وَسِعَ كُلَّ شَىْءٍ عِلْمًۭا",
      "translation": "Your god is only Allah, except for whom there is no deity. He has encompassed all things in knowledge.\""
    },
    {
      "n": 99,
      "arabic": "كَذَٰلِكَ نَقُصُّ عَلَيْكَ مِنْ أَنۢبَآءِ مَا قَدْ سَبَقَ ۚ وَقَدْ ءَاتَيْنَٰكَ مِن لَّدُنَّا ذِكْرًۭا",
      "translation": "Thus, [O Muhammad], We relate to you from the news of what has preceded. And We have certainly given you from Us the Qur'an."
    },
    {
      "n": 100,
      "arabic": "مَّنْ أَعْرَضَ عَنْهُ فَإِنَّهُۥ يَحْمِلُ يَوْمَ ٱلْقِيَٰمَةِ وِزْرًا",
      "translation": "Whoever turns away from it - then indeed, he will bear on the Day of Resurrection a burden,"
    },
    {
      "n": 101,
      "arabic": "خَٰلِدِينَ فِيهِ ۖ وَسَآءَ لَهُمْ يَوْمَ ٱلْقِيَٰمَةِ حِمْلًۭا",
      "translation": "[Abiding] eternally therein, and evil it is for them on the Day of Resurrection as a load -"
    },
    {
      "n": 102,
      "arabic": "يَوْمَ يُنفَخُ فِى ٱلصُّورِ ۚ وَنَحْشُرُ ٱلْمُجْرِمِينَ يَوْمَئِذٍۢ زُرْقًۭا",
      "translation": "The Day the Horn will be blown. And We will gather the criminals, that Day, blue-eyed."
    },
    {
      "n": 103,
      "arabic": "يَتَخَٰفَتُونَ بَيْنَهُمْ إِن لَّبِثْتُمْ إِلَّا عَشْرًۭا",
      "translation": "They will murmur among themselves, \"You remained not but ten [days in the world].\""
    },
    {
      "n": 104,
      "arabic": "نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ إِذْ يَقُولُ أَمْثَلُهُمْ طَرِيقَةً إِن لَّبِثْتُمْ إِلَّا يَوْمًۭا",
      "translation": "We are most knowing of what they say when the best of them in manner will say, \"You remained not but one day.\""
    },
    {
      "n": 105,
      "arabic": "وَيَسْـَٔلُونَكَ عَنِ ٱلْجِبَالِ فَقُلْ يَنسِفُهَا رَبِّى نَسْفًۭا",
      "translation": "And they ask you about the mountains, so say, \"My Lord will blow them away with a blast."
    },
    {
      "n": 106,
      "arabic": "فَيَذَرُهَا قَاعًۭا صَفْصَفًۭا",
      "translation": "And He will leave the earth a level plain;"
    },
    {
      "n": 107,
      "arabic": "لَّا تَرَىٰ فِيهَا عِوَجًۭا وَلَآ أَمْتًۭا",
      "translation": "You will not see therein a depression or an elevation.\""
    },
    {
      "n": 108,
      "arabic": "يَوْمَئِذٍۢ يَتَّبِعُونَ ٱلدَّاعِىَ لَا عِوَجَ لَهُۥ ۖ وَخَشَعَتِ ٱلْأَصْوَاتُ لِلرَّحْمَٰنِ فَلَا تَسْمَعُ إِلَّا هَمْسًۭا",
      "translation": "That Day, everyone will follow [the call of] the Caller [with] no deviation therefrom, and [all] voices will be stilled before the Most Merciful, so you will not hear except a whisper [of footsteps]."
    },
    {
      "n": 109,
      "arabic": "يَوْمَئِذٍۢ لَّا تَنفَعُ ٱلشَّفَٰعَةُ إِلَّا مَنْ أَذِنَ لَهُ ٱلرَّحْمَٰنُ وَرَضِىَ لَهُۥ قَوْلًۭا",
      "translation": "That Day, no intercession will benefit except [that of] one to whom the Most Merciful has given permission and has accepted his word."
    },
    {
      "n": 110,
      "arabic": "يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِهِۦ عِلْمًۭا",
      "translation": "Allah knows what is [presently] before them and what will be after them, but they do not encompass it in knowledge."
    },
    {
      "n": 111,
      "arabic": "۞ وَعَنَتِ ٱلْوُجُوهُ لِلْحَىِّ ٱلْقَيُّومِ ۖ وَقَدْ خَابَ مَنْ حَمَلَ ظُلْمًۭا",
      "translation": "And [all] faces will be humbled before the Ever-Living, the Sustainer of existence. And he will have failed who carries injustice."
    },
    {
      "n": 112,
      "arabic": "وَمَن يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤْمِنٌۭ فَلَا يَخَافُ ظُلْمًۭا وَلَا هَضْمًۭا",
      "translation": "But he who does of righteous deeds while he is a believer - he will neither fear injustice nor deprivation."
    },
    {
      "n": 113,
      "arabic": "وَكَذَٰلِكَ أَنزَلْنَٰهُ قُرْءَانًا عَرَبِيًّۭا وَصَرَّفْنَا فِيهِ مِنَ ٱلْوَعِيدِ لَعَلَّهُمْ يَتَّقُونَ أَوْ يُحْدِثُ لَهُمْ ذِكْرًۭا",
      "translation": "And thus We have sent it down as an Arabic Qur'an and have diversified therein the warnings that perhaps they will avoid [sin] or it would cause them remembrance."
    },
    {
      "n": 114,
      "arabic": "فَتَعَٰلَى ٱللَّهُ ٱلْمَلِكُ ٱلْحَقُّ ۗ وَلَا تَعْجَلْ بِٱلْقُرْءَانِ مِن قَبْلِ أَن يُقْضَىٰٓ إِلَيْكَ وَحْيُهُۥ ۖ وَقُل رَّبِّ زِدْنِى عِلْمًۭا",
      "translation": "So high [above all] is Allah, the Sovereign, the Truth. And, [O Muhammad], do not hasten with [recitation of] the Qur'an before its revelation is completed to you, and say, \"My Lord, increase me in knowledge.\""
    },
    {
      "n": 115,
      "arabic": "وَلَقَدْ عَهِدْنَآ إِلَىٰٓ ءَادَمَ مِن قَبْلُ فَنَسِىَ وَلَمْ نَجِدْ لَهُۥ عَزْمًۭا",
      "translation": "And We had already taken a promise from Adam before, but he forgot; and We found not in him determination."
    },
    {
      "n": 116,
      "arabic": "وَإِذْ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِءَادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ أَبَىٰ",
      "translation": "And [mention] when We said to the angels, \"Prostrate to Adam,\" and they prostrated, except Iblees; he refused."
    },
    {
      "n": 117,
      "arabic": "فَقُلْنَا يَٰٓـَٔادَمُ إِنَّ هَٰذَا عَدُوٌّۭ لَّكَ وَلِزَوْجِكَ فَلَا يُخْرِجَنَّكُمَا مِنَ ٱلْجَنَّةِ فَتَشْقَىٰٓ",
      "translation": "So We said, \"O Adam, indeed this is an enemy to you and to your wife. Then let him not remove you from Paradise so you would suffer."
    },
    {
      "n": 118,
      "arabic": "إِنَّ لَكَ أَلَّا تَجُوعَ فِيهَا وَلَا تَعْرَىٰ",
      "translation": "Indeed, it is [promised] for you not to be hungry therein or be unclothed."
    },
    {
      "n": 119,
      "arabic": "وَأَنَّكَ لَا تَظْمَؤُا۟ فِيهَا وَلَا تَضْحَىٰ",
      "translation": "And indeed, you will not be thirsty therein or be hot from the sun.\""
    },
    {
      "n": 120,
      "arabic": "فَوَسْوَسَ إِلَيْهِ ٱلشَّيْطَٰنُ قَالَ يَٰٓـَٔادَمُ هَلْ أَدُلُّكَ عَلَىٰ شَجَرَةِ ٱلْخُلْدِ وَمُلْكٍۢ لَّا يَبْلَىٰ",
      "translation": "Then Satan whispered to him; he said, \"O Adam, shall I direct you to the tree of eternity and possession that will not deteriorate?\""
    },
    {
      "n": 121,
      "arabic": "فَأَكَلَا مِنْهَا فَبَدَتْ لَهُمَا سَوْءَٰتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ ٱلْجَنَّةِ ۚ وَعَصَىٰٓ ءَادَمُ رَبَّهُۥ فَغَوَىٰ",
      "translation": "And Adam and his wife ate of it, and their private parts became apparent to them, and they began to fasten over themselves from the leaves of Paradise. And Adam disobeyed his Lord and erred."
    },
    {
      "n": 122,
      "arabic": "ثُمَّ ٱجْتَبَٰهُ رَبُّهُۥ فَتَابَ عَلَيْهِ وَهَدَىٰ",
      "translation": "Then his Lord chose him and turned to him in forgiveness and guided [him]."
    },
    {
      "n": 123,
      "arabic": "قَالَ ٱهْبِطَا مِنْهَا جَمِيعًۢا ۖ بَعْضُكُمْ لِبَعْضٍ عَدُوٌّۭ ۖ فَإِمَّا يَأْتِيَنَّكُم مِّنِّى هُدًۭى فَمَنِ ٱتَّبَعَ هُدَاىَ فَلَا يَضِلُّ وَلَا يَشْقَىٰ",
      "translation": "[Allah] said, \"Descend from Paradise - all, [your descendants] being enemies to one another. And if there should come to you guidance from Me - then whoever follows My guidance will neither go astray [in the world] nor suffer [in the Hereafter]."
    },
    {
      "n": 124,
      "arabic": "وَمَنْ أَعْرَضَ عَن ذِكْرِى فَإِنَّ لَهُۥ مَعِيشَةًۭ ضَنكًۭا وَنَحْشُرُهُۥ يَوْمَ ٱلْقِيَٰمَةِ أَعْمَىٰ",
      "translation": "And whoever turns away from My remembrance - indeed, he will have a depressed life, and We will gather him on the Day of Resurrection blind.\""
    },
    {
      "n": 125,
      "arabic": "قَالَ رَبِّ لِمَ حَشَرْتَنِىٓ أَعْمَىٰ وَقَدْ كُنتُ بَصِيرًۭا",
      "translation": "He will say, \"My Lord, why have you raised me blind while I was [once] seeing?\""
    },
    {
      "n": 126,
      "arabic": "قَالَ كَذَٰلِكَ أَتَتْكَ ءَايَٰتُنَا فَنَسِيتَهَا ۖ وَكَذَٰلِكَ ٱلْيَوْمَ تُنسَىٰ",
      "translation": "[Allah] will say, \"Thus did Our signs come to you, and you forgot them; and thus will you this Day be forgotten.\""
    },
    {
      "n": 127,
      "arabic": "وَكَذَٰلِكَ نَجْزِى مَنْ أَسْرَفَ وَلَمْ يُؤْمِنۢ بِـَٔايَٰتِ رَبِّهِۦ ۚ وَلَعَذَابُ ٱلْءَاخِرَةِ أَشَدُّ وَأَبْقَىٰٓ",
      "translation": "And thus do We recompense he who transgressed and did not believe in the signs of his Lord. And the punishment of the Hereafter is more severe and more enduring."
    },
    {
      "n": 128,
      "arabic": "أَفَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ ٱلْقُرُونِ يَمْشُونَ فِى مَسَٰكِنِهِمْ ۗ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّأُو۟لِى ٱلنُّهَىٰ",
      "translation": "Then, has it not become clear to them how many generations We destroyed before them as they walk among their dwellings? Indeed in that are signs for those of intelligence."
    },
    {
      "n": 129,
      "arabic": "وَلَوْلَا كَلِمَةٌۭ سَبَقَتْ مِن رَّبِّكَ لَكَانَ لِزَامًۭا وَأَجَلٌۭ مُّسَمًّۭى",
      "translation": "And if not for a word that preceded from your Lord, punishment would have been an obligation [due immediately], and [if not for] a specified term [decreed]."
    },
    {
      "n": 130,
      "arabic": "فَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ ٱلشَّمْسِ وَقَبْلَ غُرُوبِهَا ۖ وَمِنْ ءَانَآئِ ٱلَّيْلِ فَسَبِّحْ وَأَطْرَافَ ٱلنَّهَارِ لَعَلَّكَ تَرْضَىٰ",
      "translation": "So be patient over what they say and exalt [Allah] with praise of your Lord before the rising of the sun and before its setting; and during periods of the night [exalt Him] and at the ends of the day, that you may be satisfied."
    },
    {
      "n": 131,
      "arabic": "وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِۦٓ أَزْوَٰجًۭا مِّنْهُمْ زَهْرَةَ ٱلْحَيَوٰةِ ٱلدُّنْيَا لِنَفْتِنَهُمْ فِيهِ ۚ وَرِزْقُ رَبِّكَ خَيْرٌۭ وَأَبْقَىٰ",
      "translation": "And do not extend your eyes toward that by which We have given enjoyment to [some] categories of them, [its being but] the splendor of worldly life by which We test them. And the provision of your Lord is better and more enduring."
    },
    {
      "n": 132,
      "arabic": "وَأْمُرْ أَهْلَكَ بِٱلصَّلَوٰةِ وَٱصْطَبِرْ عَلَيْهَا ۖ لَا نَسْـَٔلُكَ رِزْقًۭا ۖ نَّحْنُ نَرْزُقُكَ ۗ وَٱلْعَٰقِبَةُ لِلتَّقْوَىٰ",
      "translation": "And enjoin prayer upon your family [and people] and be steadfast therein. We ask you not for provision; We provide for you, and the [best] outcome is for [those of] righteousness."
    },
    {
      "n": 133,
      "arabic": "وَقَالُوا۟ لَوْلَا يَأْتِينَا بِـَٔايَةٍۢ مِّن رَّبِّهِۦٓ ۚ أَوَلَمْ تَأْتِهِم بَيِّنَةُ مَا فِى ٱلصُّحُفِ ٱلْأُولَىٰ",
      "translation": "And they say, \"Why does he not bring us a sign from his Lord?\" Has there not come to them evidence of what was in the former scriptures?"
    },
    {
      "n": 134,
      "arabic": "وَلَوْ أَنَّآ أَهْلَكْنَٰهُم بِعَذَابٍۢ مِّن قَبْلِهِۦ لَقَالُوا۟ رَبَّنَا لَوْلَآ أَرْسَلْتَ إِلَيْنَا رَسُولًۭا فَنَتَّبِعَ ءَايَٰتِكَ مِن قَبْلِ أَن نَّذِلَّ وَنَخْزَىٰ",
      "translation": "And if We had destroyed them with a punishment before him, they would have said, \"Our Lord, why did You not send to us a messenger so we could have followed Your verses before we were humiliated and disgraced?\""
    },
    {
      "n": 135,
      "arabic": "قُلْ كُلٌّۭ مُّتَرَبِّصٌۭ فَتَرَبَّصُوا۟ ۖ فَسَتَعْلَمُونَ مَنْ أَصْحَٰبُ ٱلصِّرَٰطِ ٱلسَّوِىِّ وَمَنِ ٱهْتَدَىٰ",
      "translation": "Say, \"Each [of us] is waiting; so wait. For you will know who are the companions of the sound path and who is guided.\""
    }
  ],
  "glosses": [
    [
      "Ta Ha."
    ],
    [
      "Not",
      "We (have) sent down",
      "to you",
      "the Quran",
      "that you be distressed"
    ],
    [
      "(But)",
      "(as) a reminder",
      "for (those) who",
      "fear"
    ],
    [
      "A revelation",
      "from (He) Who",
      "created",
      "the earth",
      "and the heavens",
      "[the] high,"
    ],
    [
      "The Most Gracious",
      "over",
      "the Throne",
      "is established."
    ],
    [
      "To Him (belongs)",
      "whatever",
      "(is) in",
      "the heavens",
      "and whatever",
      "(is) in",
      "the earth,",
      "and whatever",
      "(is) between them",
      "and whatever",
      "(is) under",
      "the soil."
    ],
    [
      "And if",
      "you speak aloud",
      "the word,",
      "then indeed, He",
      "knows",
      "the secret",
      "and the more hidden."
    ],
    [
      "Allah",
      "(there is) no",
      "god",
      "except",
      "Him.",
      "To Him (belong)",
      "the Names,",
      "the Most Beautiful."
    ],
    [
      "And has",
      "come to you",
      "the narration",
      "(of) Musa?"
    ],
    [
      "When",
      "he saw",
      "a fire,",
      "then he said",
      "to his family,",
      "\"Stay here;",
      "indeed, I",
      "[I] perceived",
      "a fire;",
      "perhaps I (can)",
      "bring you",
      "therefrom",
      "a burning brand,",
      "or",
      "I find",
      "at",
      "the fire",
      "guidance.\""
    ],
    [
      "Then when",
      "he came to it,",
      "he was called,",
      "\"O Musa,"
    ],
    [
      "Indeed, [I]",
      "I Am",
      "your Lord,",
      "so remove",
      "your shoes.",
      "Indeed, you",
      "(are) in the valley",
      "the sacred",
      "(of) Tuwa."
    ],
    [
      "And I",
      "(have) chosen you,",
      "so listen",
      "to what",
      "is revealed."
    ],
    [
      "Indeed, [I]",
      "I Am",
      "Allah.",
      "(There is) no",
      "god",
      "but",
      "I,",
      "so worship Me",
      "and establish",
      "the prayer",
      "for My remembrance."
    ],
    [
      "Indeed,",
      "the Hour",
      "(will be) coming.",
      "I almost",
      "[I] hide it",
      "that may be recompensed",
      "every",
      "soul",
      "for what",
      "it strives."
    ],
    [
      "So (do) not",
      "(let) avert you",
      "from it",
      "(one) who",
      "(does) not",
      "believe",
      "in it",
      "and follows",
      "his desires,",
      "lest you perish."
    ],
    [
      "And what",
      "(is) that",
      "in your right hand,",
      "O Musa?\""
    ],
    [
      "He said,",
      "\"It",
      "(is) my staff;",
      "I lean",
      "upon it,",
      "and I bring down leaves",
      "with it",
      "for",
      "my sheep,",
      "and for me",
      "in it",
      "(are) uses",
      "other.\""
    ],
    [
      "He said,",
      "\"Throw it down,",
      "O Musa!\""
    ],
    [
      "So he threw it down,",
      "and behold!",
      "It",
      "(was) a snake,",
      "moving swiftly."
    ],
    [
      "He said,",
      "\"Seize it",
      "and (do) not",
      "fear.",
      "We will return it",
      "(to) its state",
      "the former."
    ],
    [
      "And draw near",
      "your hand",
      "to",
      "your side;",
      "it will come out",
      "white,",
      "[from]",
      "without",
      "disease",
      "(as) a sign",
      "another."
    ],
    [
      "That We may show you",
      "of",
      "Our Signs",
      "the Greatest."
    ],
    [
      "Go",
      "to",
      "Firaun.",
      "Indeed, he",
      "(has) transgressed.\""
    ],
    [
      "He said,",
      "\"My Lord!",
      "Expand",
      "for me",
      "my breast"
    ],
    [
      "And ease",
      "for me",
      "my task"
    ],
    [
      "And untie",
      "(the) knot",
      "from",
      "my tongue"
    ],
    [
      "That they may understand",
      "my speech."
    ],
    [
      "And appoint",
      "for me",
      "a minister",
      "from",
      "my family."
    ],
    [
      "Harun,",
      "my brother."
    ],
    [
      "Reinforce",
      "through him",
      "my strength."
    ],
    [
      "And make him share",
      "[in]",
      "my task"
    ],
    [
      "That",
      "we may glorify You",
      "much"
    ],
    [
      "And [we] remember You",
      "much."
    ],
    [
      "Indeed, [You]",
      "You are",
      "of us",
      "All-Seer.\""
    ],
    [
      "He said,",
      "\"Verily,",
      "you are granted",
      "your request,",
      "O Musa!"
    ],
    [
      "And indeed,",
      "We conferred a favor",
      "on you",
      "a time",
      "another"
    ],
    [
      "When",
      "We inspired",
      "to",
      "your mother",
      "what",
      "is inspired,"
    ],
    [
      "\"That",
      "cast him",
      "in",
      "the chest",
      "then cast it",
      "in",
      "the river,",
      "then let cast it",
      "the river",
      "on the bank;",
      "will take him",
      "an enemy",
      "to Me,",
      "and an enemy",
      "to him.\"",
      "And I cast",
      "over you",
      "love",
      "from Me,",
      "and that you may be brought up",
      "under",
      "My eye."
    ],
    [
      "When",
      "was going",
      "your sister",
      "and she said,",
      "\"Shall,",
      "I show you",
      "[to]",
      "(one) who",
      "will nurse and rear him?\"",
      "So We returned you",
      "to",
      "your mother",
      "that",
      "may be cooled",
      "her eyes",
      "and not",
      "she grieves.",
      "And you killed",
      "a man,",
      "but We saved you",
      "from",
      "the distress,",
      "and We tried you",
      "(with) a trial.",
      "Then you remained",
      "(some) years",
      "with",
      "(the) people",
      "(of) Madyan.",
      "Then",
      "you came",
      "at",
      "the decreed (time)",
      "O Musa!"
    ],
    [
      "And I (have) chosen you",
      "for Myself."
    ],
    [
      "Go,",
      "you",
      "and your brother",
      "with My Signs,",
      "and (do) not",
      "slacken",
      "in",
      "My remembrance."
    ],
    [
      "Go, both of you,",
      "to",
      "Firaun.",
      "Indeed, he",
      "(has) transgressed."
    ],
    [
      "And speak",
      "to him",
      "a word",
      "gentle,",
      "perhaps he",
      "may take heed",
      "or",
      "fear.\""
    ],
    [
      "They said,",
      "\"Our Lord!",
      "Indeed, we",
      "fear",
      "that",
      "he will hasten",
      "against us",
      "or",
      "that",
      "he will transgress.\""
    ],
    [
      "He said,",
      "\"(Do) not",
      "fear.",
      "Indeed, I Am",
      "with you both;",
      "I hear",
      "and I see."
    ],
    [
      "So go to him",
      "and say,",
      "\"Indeed, we",
      "both (are) Messengers",
      "(of) your Lord,",
      "so send",
      "with us",
      "the Children of",
      "Israel",
      "and (do) not",
      "torment them.",
      "Verily,",
      "we came to you",
      "with a Sign",
      "from",
      "your Lord.",
      "And peace",
      "on",
      "(one) who",
      "follows",
      "the Guidance."
    ],
    [
      "Indeed, we",
      "verily,",
      "it has been revealed",
      "to us",
      "that",
      "the punishment",
      "(will be) on",
      "(one) who",
      "denies",
      "and turns away.\""
    ],
    [
      "He said,",
      "\"Then who",
      "(is) your Lord,",
      "O Musa?\""
    ],
    [
      "He said,",
      "\"Our Lord",
      "(is) the One Who",
      "gave",
      "(to) every",
      "thing",
      "its form,",
      "then",
      "He guided (it).\""
    ],
    [
      "He said,",
      "\"Then what",
      "(is the) case",
      "(of) the generations",
      "(of) the former.\""
    ],
    [
      "He said,",
      "\"Its knowledge",
      "(is) with",
      "my Lord,",
      "in",
      "a Record.",
      "Not",
      "errs",
      "my Lord",
      "and not",
      "forgets.\""
    ],
    [
      "The One Who",
      "made",
      "for you",
      "the earth",
      "(as) a bed",
      "and inserted",
      "for you",
      "therein",
      "ways,",
      "and sent down",
      "from",
      "the sky",
      "water,",
      "then We (have) brought forth",
      "with it,",
      "pairs",
      "of",
      "plants",
      "diverse."
    ],
    [
      "Eat",
      "and pasture",
      "your cattle.",
      "Indeed,",
      "in",
      "that,",
      "surely (are) Signs",
      "for possessors",
      "(of) intelligence."
    ],
    [
      "From it",
      "We created you,",
      "and in it",
      "We will return you,",
      "and from it",
      "We will bring you out,",
      "time",
      "another."
    ],
    [
      "And verily,",
      "We showed him",
      "Our Signs,",
      "all of them,",
      "but he denied",
      "and refused."
    ],
    [
      "He said,",
      "\"Have you come to us",
      "to drive us out",
      "of",
      "our land",
      "with your magic,",
      "O Musa?"
    ],
    [
      "Then we will surely produce for you",
      "magic",
      "like it.",
      "So make",
      "between us",
      "and between you",
      "an appointment,",
      "not",
      "we will fail it",
      "[we]",
      "and not",
      "you,",
      "(in) a place",
      "even.\""
    ],
    [
      "He said,",
      "\"Your appointment",
      "(is on the) day",
      "(of) the festival,",
      "and that",
      "will be assembled",
      "the people",
      "(at) forenoon.\""
    ],
    [
      "Then went away",
      "Firaun",
      "and put together",
      "his plan,",
      "then",
      "came."
    ],
    [
      "Said",
      "to them",
      "Musa,",
      "\"Woe to you!",
      "(Do) not",
      "invent",
      "against",
      "Allah",
      "a lie,",
      "lest He will destroy you",
      "with a punishment.",
      "And verily,",
      "he failed",
      "who",
      "invented.\""
    ],
    [
      "Then they disputed",
      "(in) their affair",
      "among them,",
      "and they kept secret",
      "the private conversation."
    ],
    [
      "They said,",
      "\"Indeed,",
      "these two",
      "[two] magicians",
      "they intend",
      "that",
      "they drive you out",
      "of",
      "your land",
      "with their magic",
      "and do away",
      "with your way",
      "the exemplary."
    ],
    [
      "So put together",
      "your plan",
      "then",
      "come",
      "(in) a line.",
      "And verily,",
      "(will be) successful",
      "today",
      "who",
      "overcomes.\""
    ],
    [
      "They said,",
      "\"O Musa!",
      "Either",
      "[that]",
      "you throw",
      "or",
      "[that]",
      "we will be",
      "the first",
      "who",
      "throws?\""
    ],
    [
      "He said,",
      "\"Nay,",
      "you throw.\"",
      "Then behold!",
      "Their ropes",
      "and their staffs",
      "seemed",
      "to him",
      "by",
      "their magic",
      "that they",
      "(were) moving."
    ],
    [
      "So sensed",
      "in",
      "himself",
      "a fear,",
      "Musa."
    ],
    [
      "We said,",
      "\"(Do) not",
      "fear.",
      "Indeed, you",
      "you",
      "(will be) superior."
    ],
    [
      "And throw",
      "what",
      "(is) in",
      "your right hand;",
      "it will swallow up",
      "what",
      "they have made.",
      "Only",
      "they (have) made",
      "a trick",
      "(of) a magician",
      "and not",
      "will be successful",
      "the magician",
      "wherever",
      "he comes.\""
    ],
    [
      "So were thrown down",
      "the magicians",
      "prostrating.",
      "They said,",
      "\"We believe",
      "in (the) Lord",
      "(of) Harun",
      "and Musa.\""
    ],
    [
      "He said,",
      "\"You believe",
      "[to] him",
      "before",
      "[that]",
      "I gave permission",
      "to you.",
      "Indeed, he",
      "(is) your chief,",
      "the one who",
      "taught you",
      "the magic.",
      "So surely I will cut off",
      "your hands",
      "and your feet",
      "of",
      "opposite sides,",
      "and surely I will crucify you",
      "on",
      "(the) trunks",
      "(of) date-palms",
      "and surely you will know",
      "which of us",
      "(is) more severe",
      "(in) punishment",
      "and more lasting.\""
    ],
    [
      "They said,",
      "\"Never",
      "we will prefer you",
      "over",
      "what",
      "has come to us",
      "of",
      "the clear proofs,",
      "and the One Who",
      "created us.",
      "So decree",
      "whatever",
      "you",
      "(are) decreeing.",
      "Only",
      "you can decree",
      "(for) this",
      "life",
      "(of) the world."
    ],
    [
      "Indeed, [we]",
      "we believe",
      "in our Lord",
      "that He may forgive",
      "for us",
      "our sins",
      "and what",
      "you compelled us",
      "on it",
      "of",
      "the magic.",
      "And Allah",
      "(is) Best",
      "and Ever Lasting.\""
    ],
    [
      "Indeed, he",
      "who",
      "comes",
      "(to) his Lord",
      "(as) a criminal",
      "then indeed,",
      "for him",
      "(is) Hell.",
      "Not",
      "he will die",
      "in it",
      "and not",
      "live."
    ],
    [
      "But whoever",
      "comes to Him",
      "(as) a believer",
      "verily,",
      "he has done",
      "the righteous deeds,",
      "then those",
      "for them",
      "(will be) the ranks,",
      "[the] high."
    ],
    [
      "Gardens",
      "(of) Eden",
      "flows",
      "from",
      "underneath them",
      "the rivers,",
      "abiding forever",
      "in it.",
      "And that",
      "(is) the reward",
      "(for him) who",
      "purifies himself."
    ],
    [
      "And verily,",
      "We inspired",
      "to",
      "Musa",
      "that,",
      "\"Travel by night",
      "with My slaves",
      "and strike",
      "for them",
      "a path",
      "in",
      "the sea",
      "dry;",
      "not",
      "fearing",
      "to be overtaken",
      "and not",
      "being afraid.\""
    ],
    [
      "Then followed them",
      "Firaun",
      "with his forces,",
      "but covered them",
      "from",
      "the sea",
      "what",
      "covered them"
    ],
    [
      "And led astray",
      "Firaun",
      "his people",
      "and (did) not",
      "guide them."
    ],
    [
      "O Children of",
      "Israel",
      "Verily,",
      "We delivered you",
      "from",
      "your enemy,",
      "and We made a covenant with you",
      "on (the) side",
      "(of) the Mount",
      "the right,",
      "and We sent down",
      "to you",
      "the Manna",
      "and the quails."
    ],
    [
      "Eat",
      "of",
      "(the) good things",
      "which",
      "We have provided you",
      "and (do) not",
      "transgress",
      "therein,",
      "lest should descend",
      "upon you",
      "My Anger.",
      "And whoever",
      "descends",
      "upon him",
      "My Anger,",
      "indeed,",
      "he (has) perished."
    ],
    [
      "But indeed, I Am",
      "the Perpetual Forgiver",
      "of whoever",
      "repents",
      "and believes",
      "and does",
      "righteous (deeds)",
      "then",
      "remains guided."
    ],
    [
      "\"And what",
      "made you hasten",
      "from",
      "your people,",
      "O Musa?\""
    ],
    [
      "He said,",
      "\"They",
      "(are) close",
      "upon",
      "my tracks,",
      "and I hastened",
      "to you",
      "my Lord,",
      "that You be pleased.\""
    ],
    [
      "He said,",
      "\"But indeed, We",
      "[verily]",
      "We (have) tried",
      "your people",
      "[from]",
      "after you",
      "and has led them astray",
      "the Samiri.\""
    ],
    [
      "Then returned",
      "Moses",
      "to",
      "his people",
      "angry",
      "(and) sorrowful.",
      "He said,",
      "\"O my people!",
      "Did not",
      "promise you",
      "your Lord",
      "a promise",
      "good?",
      "Then, did seem long",
      "to you",
      "the promise,",
      "or",
      "did you desire",
      "that",
      "descend",
      "upon you",
      "(the) Anger",
      "of",
      "your Lord,",
      "so you broke",
      "(the) promise to me?\""
    ],
    [
      "They said,",
      "\"Not",
      "we broke",
      "promise to you",
      "by our will,",
      "but we",
      "[we] were made to carry",
      "burdens",
      "from",
      "ornaments",
      "(of) the people,",
      "so we threw them",
      "and thus",
      "threw",
      "the Samiri.\""
    ],
    [
      "Then he brought forth",
      "for them",
      "a calf's",
      "body",
      "it had",
      "a lowing sound,",
      "and they said,",
      "\"This",
      "(is) your god",
      "and the god",
      "(of) Musa,",
      "but he forgot.\""
    ],
    [
      "Then, did not",
      "they see",
      "that not",
      "it (could) return",
      "to them",
      "a word",
      "and not",
      "possess",
      "for them",
      "any harm",
      "and not",
      "any benefit?"
    ],
    [
      "And verily",
      "(had) said",
      "to them",
      "Harun",
      "[from]",
      "before",
      "\"O my people!",
      "Only",
      "you are being tested",
      "by it,",
      "and indeed,",
      "your Lord",
      "(is) the Most Gracious,",
      "so follow me",
      "and obey",
      "my order.\""
    ],
    [
      "They said,",
      "\"Never",
      "we will cease",
      "to it",
      "devoted",
      "until",
      "returns",
      "to us",
      "Musa.\""
    ],
    [
      "He said,",
      "\"O Harun!",
      "What",
      "prevented you,",
      "when",
      "you saw them",
      "going astray,"
    ],
    [
      "That not",
      "you follow me?",
      "Then, have you disobeyed",
      "my order?\""
    ],
    [
      "He said,",
      "\"O son of my mother!",
      "(Do) not",
      "seize (me)",
      "by my beard",
      "and not",
      "by my head.",
      "Indeed, I",
      "[I] feared",
      "that",
      "you would say,",
      "\"You caused division",
      "between",
      "the Children of",
      "Israel",
      "and not",
      "you respect",
      "my word.\""
    ],
    [
      "He said,",
      "\"Then what",
      "(is) your case,",
      "O Samiri?\""
    ],
    [
      "He said,",
      "\"I perceived",
      "what",
      "not",
      "they perceive,",
      "in it,",
      "so I took",
      "a handful",
      "from",
      "(the) track",
      "(of) the Messenger",
      "then threw it,",
      "and thus",
      "suggested",
      "to me",
      "my soul.\""
    ],
    [
      "He said,",
      "\"Then go.",
      "And indeed,",
      "for you",
      "in",
      "the life",
      "that",
      "you will say,",
      "\"(Do) not",
      "touch.\"",
      "And indeed,",
      "for you",
      "(is) an appointment",
      "never",
      "you will fail to (keep) it.",
      "And look",
      "at",
      "your god",
      "that which",
      "you have remained",
      "to it",
      "devoted.",
      "Surely we will burn it",
      "then",
      "certainly we will scatter it",
      "in",
      "the sea",
      "(in) particles.\""
    ],
    [
      "Only",
      "your God",
      "(is) Allah",
      "the One,",
      "(there is) no",
      "god",
      "but",
      "He.",
      "He has encompassed",
      "all",
      "things",
      "(in) knowledge."
    ],
    [
      "Thus",
      "We relate",
      "to you",
      "from",
      "(the) news",
      "(of) what",
      "has",
      "preceded",
      "And certainly",
      "We have given you",
      "from",
      "Us",
      "a Reminder."
    ],
    [
      "Whoever",
      "turns away",
      "from it,",
      "then indeed, he",
      "will bear",
      "(on the) Day",
      "(of) Resurrection",
      "a burden."
    ],
    [
      "Abiding forever",
      "in it,",
      "and evil",
      "for them",
      "(on the) Day",
      "(of) the Resurrection",
      "(as) a load"
    ],
    [
      "(The) Day",
      "will be blown",
      "in",
      "the Trumpet,",
      "and We will gather",
      "the criminals,",
      "that Day,",
      "blue-eyed."
    ],
    [
      "They are murmuring",
      "among themselves,",
      "\"Not",
      "you remained",
      "except (for)",
      "ten.\""
    ],
    [
      "We",
      "know best",
      "what",
      "they will say",
      "when",
      "will say,",
      "(the) best of them",
      "(in) conduct,",
      "\"Not",
      "you remained",
      "except (for)",
      "a day.\""
    ],
    [
      "And they ask you",
      "about",
      "the mountains,",
      "so say,",
      "\"Will blast them",
      "my Lord",
      "(into) particles."
    ],
    [
      "Then He will leave it,",
      "a level",
      "plain."
    ],
    [
      "Not",
      "you will see",
      "in it",
      "any crookedness",
      "and not",
      "any curve.\""
    ],
    [
      "On that Day",
      "they will follow",
      "the caller,",
      "no",
      "deviation",
      "from it.",
      "And (will be) humbled",
      "the voices",
      "for the Most Gracious,",
      "so not",
      "you will hear",
      "except",
      "a faint sound."
    ],
    [
      "(On) that Day",
      "not",
      "will benefit",
      "the intercession",
      "except",
      "(to) whom",
      "has given permission",
      "[to him]",
      "the Most Gracious,",
      "and He has accepted",
      "for him",
      "a word."
    ],
    [
      "He knows",
      "what",
      "before",
      "them",
      "and what",
      "(is) behind them,",
      "while not",
      "they encompass",
      "it",
      "(in) knowledge."
    ],
    [
      "And (will be) humbled",
      "the faces",
      "before the Ever-Living,",
      "the Self-Subsisting.",
      "And verily",
      "will have failed",
      "(he) who",
      "carried",
      "wrongdoing."
    ],
    [
      "But (he) who",
      "does",
      "of",
      "the righteous deeds",
      "while he",
      "(is) a believer,",
      "then not",
      "he will fear",
      "injustice",
      "and not",
      "deprivation."
    ],
    [
      "And thus",
      "We have sent it down,",
      "(the) Quran",
      "(in) Arabic",
      "and We have explained",
      "in it",
      "of",
      "the warnings",
      "that they may",
      "fear",
      "or",
      "it may cause",
      "[for] them",
      "remembrance."
    ],
    [
      "So high (above all)",
      "(is) Allah",
      "the King,",
      "the True.",
      "And (do) not",
      "hasten",
      "with the Quran",
      "[from]",
      "before",
      "[that]",
      "is completed",
      "to you",
      "its revelation,",
      "and say,",
      "\"My Lord!",
      "Increase me",
      "(in) knowledge.\""
    ],
    [
      "And verily",
      "We made a covenant",
      "with",
      "Adam",
      "[from]",
      "before",
      "but he forgot;",
      "and not",
      "We found",
      "in him",
      "determination."
    ],
    [
      "And when",
      "We said",
      "to the Angels,",
      "\"Prostrate",
      "to Adam,\"",
      "then they prostrated,",
      "except",
      "Iblis;",
      "he refused."
    ],
    [
      "Then We said,",
      "\"O Adam!",
      "Indeed,",
      "this",
      "(is) an enemy",
      "to you",
      "and to your wife.",
      "So not",
      "(let) him drive you both",
      "from",
      "Paradise",
      "so (that) you would suffer."
    ],
    [
      "Indeed,",
      "for you",
      "that not",
      "you will be hungry",
      "therein",
      "and not",
      "you will be unclothed."
    ],
    [
      "And that you",
      "not",
      "will suffer from thirst",
      "therein",
      "and not",
      "exposed to the sun's heat.\""
    ],
    [
      "Then whispered",
      "to him",
      "Shaitaan,",
      "he said,",
      "\"O Adam!",
      "Shall",
      "I direct you",
      "to",
      "(the) tree",
      "(of) the Eternity",
      "and a kingdom",
      "not",
      "(that will) deteriorate?\""
    ],
    [
      "Then they both ate",
      "from it,",
      "so became apparent",
      "to them",
      "their shame",
      "and they began,",
      "(to) fasten",
      "on themselves",
      "from",
      "(the) leaves",
      "(of) Paradise.",
      "And disobeyed",
      "Adam",
      "his Lord,",
      "and erred."
    ],
    [
      "Then",
      "chose him",
      "his Lord,",
      "and turned",
      "to him",
      "and guided (him)."
    ],
    [
      "He said,",
      "\"Go down",
      "from it",
      "all,",
      "some of you",
      "to others",
      "(as) enemy.",
      "Then if",
      "comes to you",
      "from Me",
      "guidance",
      "then whoever,",
      "follows",
      "My guidance,",
      "then not",
      "he will go astray",
      "and not",
      "suffer."
    ],
    [
      "And whoever",
      "turns away",
      "from",
      "My remembrance,",
      "then indeed,",
      "for him",
      "(is) a life",
      "straitened",
      "and We will gather him",
      "(on the) Day",
      "(of) the Resurrection",
      "blind.\""
    ],
    [
      "He will say,",
      "\"My Lord!",
      "Why",
      "You raised me",
      "blind",
      "while [verily]",
      "I had",
      "sight.\""
    ],
    [
      "He will say,",
      "\"Thus",
      "came to you",
      "Our Signs,",
      "but you forgot them,",
      "and thus",
      "today",
      "you will be forgotten.\""
    ],
    [
      "And thus",
      "We recompense",
      "(he) who",
      "transgresses,",
      "and not",
      "believes",
      "in (the) Signs",
      "(of) his Lord.",
      "And surely (the) punishment",
      "(of) the Hereafter",
      "(is) more severe",
      "and more lasting."
    ],
    [
      "Then has not",
      "it guided",
      "[for] them",
      "how many",
      "We (have) destroyed",
      "before them,",
      "of",
      "the generations,",
      "(as) they walk",
      "in",
      "their dwellings?",
      "Indeed,",
      "in",
      "that",
      "surely (are) Signs",
      "for possessors",
      "(of) intelligence."
    ],
    [
      "And if not",
      "(for) a Word",
      "(that) preceded",
      "from",
      "your Lord,",
      "surely (would) have been",
      "an obligation",
      "and a term",
      "determined."
    ],
    [
      "So be patient",
      "over",
      "what",
      "they say",
      "and glorify",
      "with praise",
      "(of) your Lord",
      "before",
      "(the) rising",
      "(of) the sun",
      "and before",
      "its setting;",
      "and from",
      "(the) hours",
      "(of) the night,",
      "and glorify",
      "(at the) ends",
      "(of) the day",
      "so that you may",
      "be satisfied."
    ],
    [
      "And (do) not",
      "extend",
      "your eyes",
      "towards",
      "what",
      "We have given for enjoyment",
      "[with it],",
      "pairs",
      "of them",
      "(the) splendor",
      "(of) the life",
      "(of) the world,",
      "that We may test them",
      "in it.",
      "And (the) provision",
      "(of) your Lord",
      "(is) better",
      "and more lasting."
    ],
    [
      "And enjoin",
      "(on) your family",
      "the prayer",
      "and be steadfast",
      "therein.",
      "Not",
      "We ask you",
      "(for) provision;",
      "We",
      "provide (for) you,",
      "and the outcome",
      "(is) for the righteous[ness]."
    ],
    [
      "And they say,",
      "\"Why not",
      "he brings us",
      "a sign",
      "from",
      "his Lord?\"",
      "Has not",
      "come to them",
      "evidence",
      "(of) what",
      "(was) in",
      "the Scriptures",
      "the former?"
    ],
    [
      "And if",
      "We",
      "(had) destroyed them",
      "with a punishment",
      "[from]",
      "before it",
      "surely they (would) have said,",
      "\"Our Lord,",
      "why not",
      "You sent",
      "to us",
      "a Messenger,",
      "so we (could) have followed",
      "Your signs",
      "[from]",
      "before",
      "[that]",
      "we were humiliated",
      "and disgraced.\""
    ],
    [
      "Say,",
      "\"Each",
      "(is) waiting;",
      "so await.",
      "Then you will know",
      "who",
      "(are the) companions",
      "(of) the way",
      "[the] even,",
      "and who",
      "is guided.\""
    ]
  ],
  "glossNote": "English word hints follow the Quranic Arabic Corpus. Where the Corpus repeats a phrase across adjacent Arabic words, it is divided into individual word meanings for hover and audio; these editorial splits are recorded in the source audit. Brackets identify connective or grammatical senses that English does not translate separately. Retrieved Image labels and trailing layout dashes are removed; every cleanup is recorded alongside the phrase adaptations."
}