{
  "number": 9,
  "slug": "tawbah",
  "name": "At-Tawbah",
  "arabicName": "التوبة",
  "meaning": "Repentance",
  "juz": 10,
  "juzEnd": 11,
  "hasBismillah": false,
  "period": "Madinan",
  "translationSource": "https://sacred-texts.com/isl/pick/009.htm",
  "tagline": "COVENANTS KEPT, RESPONSIBILITY SHARED AND THE WAY BACK",
  "overview": "At-Tawbah addresses the community's late Madinan treaties, conflicts, giving and duties. Its severe warnings stand beside requirements to honor faithful agreements, escort protected people to safety and exempt those genuinely unable to participate. The chapter recognizes different responses within communities and ends with repentance, compassion and trust.",
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    },
    {
      "title": "Surah background and the absent Bismillah · Quran.com",
      "url": "https://quran.com/at-tawbah/info"
    },
    {
      "title": "Protection and safe passage · Ibn Kathir",
      "url": "https://quran.com/9:6/tafsirs/en-tafisr-ibn-kathir"
    },
    {
      "title": "Historical jizyah discussion · Ma'arif al-Qur'an",
      "url": "https://quran.com/at-tawbah/29/tafsirs/en-tafsir-maarif-ul-quran"
    },
    {
      "title": "The qualified Ezra attribution · Ma'arif al-Qur'an",
      "url": "https://quran.com/at-tawbah/30/tafsirs/en-tafsir-maarif-ul-quran"
    },
    {
      "title": "Sanctuary access in its religious setting · Ibn Kathir",
      "url": "https://quran.com/at-tawbah/28/tafsirs/en-tafisr-ibn-kathir"
    },
    {
      "title": "Ka'b ibn Malik and the three · Sahih al-Bukhari",
      "url": "https://sunnah.com/bukhari:4418"
    },
    {
      "title": "The proclamation at Mina · Sahih al-Bukhari",
      "url": "https://sunnah.com/bukhari:4656"
    },
    {
      "title": "Abu Bakr's cave report · Sahih al-Bukhari",
      "url": "https://sunnah.com/bukhari:3653"
    },
    {
      "title": "Sahih International · English translation (AlQuran Cloud)",
      "url": "https://alquran.cloud/quran/en.sahih"
    },
    {
      "title": "The Hijrah in 622 · 1911 Encyclopaedia Britannica",
      "url": "https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Hejira"
    },
    {
      "title": "632 CE period boundary · 1911 Encyclopaedia Britannica",
      "url": "https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Mahomet"
    }
  ],
  "sections": [
    {
      "start": 1,
      "end": 16,
      "title": "Treaties, notice and safe passage",
      "summary": "A public declaration addresses treaty relations, while faithful agreements, a notice period and protected passage remain explicit.",
      "reflection": "How does keeping an agreement matter most when a relationship becomes difficult?"
    },
    {
      "start": 17,
      "end": 37,
      "title": "Sanctuary, resources and sacred time",
      "summary": "Custodianship, Hunayn, pilgrimage, religious authority, wealth and the sacred calendar are considered within the community's historical responsibilities.",
      "reflection": "When can a respected office or possession conceal an unmet moral obligation?"
    },
    {
      "start": 38,
      "end": 59,
      "title": "The difficult journey and the easy excuse",
      "summary": "Campaign preparations expose the difference between commitment and evasion, while the cave memory recalls help amid vulnerability.",
      "reflection": "Which stated intention needs a concrete act of preparation?"
    },
    {
      "start": 60,
      "end": 72,
      "title": "Giving and mutual care",
      "summary": "The recipients of alms are named, harmful hypocrisy is contrasted with shared responsibility, and believing women and men are praised together.",
      "reflection": "How can a community distribute resources by need and duty rather than personal favor?"
    },
    {
      "start": 73,
      "end": 93,
      "title": "Sincerity, capacity and the people excused",
      "summary": "Severe warnings against deliberate evasion are balanced by clear exemptions for weakness, illness, poverty and lack of transport.",
      "reflection": "How can responsibility be asked of people without blaming them for limits they cannot overcome?"
    },
    {
      "start": 94,
      "end": 110,
      "title": "Acknowledgment and the foundations of trust",
      "summary": "The return brings excuses, differing responses and opportunities for repentance, followed by a contrast between the purposes beneath places of worship.",
      "reflection": "What makes a community's foundations sound beneath its outward appearance?"
    },
    {
      "start": 111,
      "end": 118,
      "title": "A covenant and the opening of repentance",
      "summary": "Commitment is described through worship and restraint, then mercy reaches those tested by hardship and the three whose case remained pending.",
      "reflection": "What makes truthfulness possible when an easy excuse seems attractive?"
    },
    {
      "start": 119,
      "end": 129,
      "title": "Truthfulness, learning and a compassionate close",
      "summary": "The final passage honors faithful effort, protects the work of learning and closes with the messenger's concern and trust in God.",
      "reflection": "What kind of companionship helps you remain truthful, teachable and compassionate?"
    }
  ],
  "timeline": [
    {
      "title": "622–632 CE · Broad Madinan period",
      "year": 622,
      "endYear": 632,
      "body": "These years identify the period from the Hijrah to the Prophet's death, not a decade-long revelation date for this chapter. At-Tawbah's main historical setting is late Madinan and commonly associated with 9 AH.",
      "source": "https://quran.com/at-tawbah/info"
    },
    {
      "title": "622 CE · The Hijrah recalled",
      "year": 622,
      "body": "Verse 40 recalls expulsion and refuge in the cave. Abu Bakr's report identifies the companion. The calendar date belongs to the Hijrah, an earlier event recalled by the chapter, not its revelation year.",
      "source": "https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Hejira"
    },
    {
      "title": "9 AH · Pilgrimage proclamation",
      "year": null,
      "body": "The chapter's background places the proclamation in 9 AH. A primary report describes Abu Bakr leading the pilgrimage and Ali joining the public recitation at Mina. An exact Gregorian day is not assigned here.",
      "source": "https://sunnah.com/bukhari:4656"
    },
    {
      "title": "Tabuk and the three · reported context",
      "year": null,
      "body": "Ka'b ibn Malik relates his failure to depart for Tabuk, his truthful admission and the eventual acceptance of repentance for three men. The report connects that experience with verses 117–119.",
      "source": "https://sunnah.com/bukhari:4418"
    }
  ],
  "places": [
    {
      "id": "madinah",
      "name": "Madinah · the community addressed",
      "body": "Madinah is named in verses 101 and120. Its residents and surrounding communities appear in the campaign's aftermath, giving, repentance and learning. The map marks the modern city broadly, not a particular seventh-century house.",
      "lat": 24.4672,
      "lon": 39.6111,
      "source": "https://sacred-texts.com/isl/pick/009.htm",
      "image": 5
    },
    {
      "id": "mina",
      "name": "Mina · the public pilgrimage announcement",
      "body": "The report of Abu Hurayrah places the announcement at Mina on the Day of Sacrifice. The illustration suggests a public gathering's setting without portraying the Prophet or presenting an exact reconstruction.",
      "source": "https://sunnah.com/bukhari:4656",
      "image": 0
    },
    {
      "id": "makkah",
      "name": "Makkah · the sacred sanctuary",
      "body": "The opening treaty provisions and later pilgrimage arrangements refer to the sacred sanctuary. The broad marker identifies the precinct; it is not a map of the original treaty parties or a reconstructed ancient boundary.",
      "lat": 21.4225,
      "lon": 39.8262,
      "source": "https://sacred-texts.com/isl/pick/009.htm",
      "image": 1
    },
    {
      "id": "tabuk",
      "name": "Tabuk · the reported campaign destination",
      "body": "Ka'b's narration names Tabuk and recalls a long, hot journey. The modern city marker is approximate and does not locate a verified campsite, battlefield or surviving structure from the expedition.",
      "lat": 28.38,
      "lon": 36.57,
      "source": "https://sunnah.com/bukhari:4418",
      "image": 2
    },
    {
      "id": "cave",
      "name": "The cave of the remembered refuge",
      "body": "Verse 40 mentions the cave without naming it. Abu Bakr's report preserves the moment of reassurance. No exact coordinate or later embellishment is needed to understand the verse's emphasis on help amid vulnerability.",
      "source": "https://sunnah.com/bukhari:3653",
      "image": 2
    }
  ],
  "people": [
    {
      "id": "abu-bakr",
      "title": "Abu Bakr · companion and pilgrimage leader",
      "body": "A primary report identifies him as the companion in the cave, while another records his leadership of the pilgrimage at which the proclamation was announced. These identifications come from transmitted reports.",
      "url": "https://sunnah.com/bukhari:3653",
      "label": "Read the cave report"
    },
    {
      "id": "ali",
      "title": "Ali ibn Abi Talib · the public recitation",
      "body": "Abu Hurayrah's report describes Ali joining the announcers at Mina and reciting Bara'ah publicly. The report supplies context for the opening declaration, not a physical portrait.",
      "url": "https://sunnah.com/bukhari:4656",
      "label": "Read the proclamation report"
    },
    {
      "id": "kab",
      "title": "Ka'b ibn Malik and the two others",
      "body": "Ka'b's narration identifies Murarah ibn al-Rabi and Hilal ibn Umayyah alongside him. Their cases remained pending before repentance was accepted. The emphasis is truthful acknowledgment and return, not an invented grave itinerary.",
      "url": "https://sunnah.com/bukhari:4418",
      "label": "Read Ka'b's account"
    },
    {
      "id": "emigrants-helpers",
      "title": "Muhajirun and Ansar · emigrants and helpers",
      "body": "The chapter praises early commitment and following in goodness, then recognizes strain during hardship. The people are honored through lived response, not through a claim that sincere service never involves difficulty.",
      "verse": 100
    },
    {
      "id": "different-responses",
      "title": "Surrounding communities · differing responses",
      "body": "Verses 97–99 and101–106 distinguish sincere believers, evasive opponents, those admitting mixed deeds and cases awaiting judgment. The reader preserves those distinctions instead of assigning one moral character to an entire people.",
      "verse": 99
    }
  ],
  "history": [
    {
      "title": "Treaty exceptions and protected people",
      "body": "Verses 4 and7 require fidelity to agreements kept by the other party. Verse 6 adds protection and escort to safety for a person seeking asylum to hear the message. These provisions remain visible beside the wartime commands.",
      "source": "https://quran.com/9:6/tafsirs/en-tafisr-ibn-kathir"
    },
    {
      "title": "Historical law is not private enforcement",
      "body": "The jizyah commentary places verse 29 within a historical public order and its duties. This reader explains the legal setting without turning it into instructions for private attacks, extortion or mistreatment of contemporary communities.",
      "source": "https://quran.com/at-tawbah/29/tafsirs/en-tafsir-maarif-ul-quran"
    },
    {
      "title": "A theological attribution with a stated limit",
      "body": "Ma'arif al-Qur'an's note limits the Ezra claim to some Arabian Jews. That qualification is retained; the reader does not present it as a belief of all Jews or repeat speculative claims about manuscript evidence.",
      "source": "https://quran.com/at-tawbah/30/tafsirs/en-tafsir-maarif-ul-quran"
    },
    {
      "title": "The missing introductory Bismillah",
      "body": "At-Tawbah is the one surah without the usual introductory Bismillah. Explanations of the reason differ. The reader follows the received arrangement without presenting one explanation as universally settled.",
      "source": "https://quran.com/at-tawbah/info"
    },
    {
      "title": "Truthful repentance in a transmitted account",
      "body": "Ka'b describes choosing an honest admission after missing Tabuk. His report connects the difficult waiting period and eventual relief with the three mentioned in verse 118. This context is distinguished from the Quran's own brief wording.",
      "source": "https://sunnah.com/bukhari:4418"
    }
  ],
  "revelationNote": "Madinan, with major passages associated with the late period around 9 AH; reports connect individual verses with different occasions. The622–632 CE marker is a broad period boundary. No introductory Bismillah is inserted. Warfare passages are read with treaty duties, safe passage, exemptions and historical public authority, not applied to modern groups.",
  "translationNote": "English translation: Sahih International, via AlQuran Cloud. Original source wording is preserved.",
  "titles": [
    "A proclamation concerning treaty obligations",
    "A stated period of notice",
    "The announcement at the pilgrimage",
    "Treaties kept must be honored",
    "Conflict within the proclamation's stated terms",
    "Protection followed by safe passage",
    "Reciprocity in keeping an agreement",
    "Words that conceal a broken commitment",
    "Trading principle for a small gain",
    "The transgression is disregard for obligation",
    "A changed relationship remains possible",
    "Broken pledges and the aim of restraint",
    "The preceding aggression is named",
    "Victory and relief after injury",
    "Anger is not the final horizon",
    "Loyalty tested through conduct",
    "Custodianship and the sanctuary's purpose",
    "Those who sustain places of worship",
    "Service, status and deeper commitment",
    "Migration and costly commitment",
    "Mercy and acceptance promised",
    "An enduring reward",
    "Kinship cannot decide every allegiance",
    "What becomes dearer than responsibility?",
    "Hunayn and the failure of confidence in numbers",
    "Reassurance after the retreat",
    "Mercy after the conflict",
    "The sanctuary and a changed pilgrimage order",
    "Warfare, tribute and historical public authority",
    "Theological claims require careful attribution",
    "Religious authority has limits",
    "A light opponents cannot extinguish",
    "Guidance and the message's announced purpose",
    "Religious office and the misuse of wealth",
    "Hoarded wealth becomes an accusation",
    "Sacred time and mutual hostilities",
    "Changing the calendar to excuse conduct",
    "The weight of comfortable delay",
    "The community is not indispensable",
    "Reassurance remembered in the cave",
    "Commitment across differing circumstances",
    "An easy journey would have been different",
    "Permission granted before motives became clear",
    "Readiness associated with sincere commitment",
    "Doubt expressed through evasive requests",
    "Intention would have shown in preparation",
    "Participation that would have increased disorder",
    "A history of creating difficulties",
    "An excuse that contains its own failure",
    "Resenting another's good fortune",
    "Trust amid uncertain outcomes",
    "Two outcomes understood through commitment",
    "A contribution cannot purchase sincerity",
    "Reluctance across worship and giving",
    "Wealth and children do not prove approval",
    "Belonging claimed out of fear",
    "The desire for any escape",
    "Fairness judged by personal receipt",
    "Contentment without entitlement",
    "Eight named purposes for obligatory alms",
    "Listening as a form of mercy",
    "Approval sought from the wrong audience",
    "The seriousness of deliberate opposition",
    "Fear that hidden motives will be exposed",
    "The claim that it was only a joke",
    "An excuse rejected, outcomes distinguished",
    "A shared pattern of harmful conduct",
    "The promised consequence of that pattern",
    "Former abundance did not last",
    "Several histories gathered into one warning",
    "Mutual care among believing women and men",
    "Divine acceptance exceeds the pictured reward",
    "Firmness addressed to the Prophet",
    "Denial of words and the possibility of repentance",
    "A promise made before abundance arrives",
    "The gift received, the promise withheld",
    "Broken promises change the heart",
    "Secrets remain within divine knowledge",
    "Do not belittle another person's gift",
    "Intercession cannot erase determined rejection",
    "Heat used as a reason for avoidance",
    "A moment's laughter and a longer consequence",
    "A consequence for an earlier refusal",
    "A specific instruction concerning funeral prayer",
    "Do not be dazzled by outward abundance",
    "Resources present, willingness absent",
    "Contentment with avoidance dulls understanding",
    "Resources and effort placed in service",
    "A lasting horizon for costly commitment",
    "Different claims among the desert communities",
    "No blame for genuine inability",
    "The sorrow of having no transport",
    "Blame is distinguished from the exemptions",
    "Conduct must answer the returned excuses",
    "Turning away from a false oath",
    "Social acceptance cannot settle divine judgment",
    "A warning followed by explicit distinctions",
    "Giving treated only as a loss",
    "Sincere believers among the same communities",
    "The early emigrants and helpers",
    "Even the messenger does not know every heart",
    "Acknowledging a mixed record",
    "Giving joined with reassurance",
    "Repentance is received by God",
    "Act after acknowledging the fault",
    "Some cases remain undecided",
    "A building used to divide",
    "A foundation of reverence and purification",
    "The building on a crumbling edge",
    "The damage left within the builders",
    "Life and wealth within a covenant",
    "A fuller portrait of the faithful",
    "A limit concerning prayer after a settled judgment",
    "Abraham's promise and a clarified limit",
    "Accountability follows clarification",
    "The sovereignty beyond every allegiance",
    "Mercy during the hour of hardship",
    "The three and the opening of return",
    "Stand with the truthful",
    "Hardship is not overlooked",
    "Every contribution and crossed valley",
    "Learning must continue alongside mobilization",
    "Firmness within the campaign's public setting",
    "The same revelation can deepen faith",
    "A resistant heart turns further away",
    "Repeated tests without reflection",
    "Looking for an unseen exit",
    "A messenger concerned by people's burdens",
    "Sufficiency and trust at the close"
  ],
  "notes": [
    "The chapter opens with a declaration about existing treaty relationships. Its scope must be read through the following provisions, including protection for agreements faithfully kept. At-Tawbah uniquely begins without the introductory Bismillah; this edition preserves that feature rather than adding it.",
    "The proclamation provides four months of movement before the announced change in relations. Notice and time are part of the text's legal and political setting. The verse is not a timeless instruction for individuals to impose deadlines upon contemporary religious communities.",
    "The declaration is made publicly at the Greater Pilgrimage, with an invitation to repentance. A transmitted report describes its proclamation at Mina. The public setting matters: these are announced communal arrangements, not secret permission for private aggression or disregard of existing protections.",
    "Those who have fulfilled their agreements and supported no enemy against the Muslims are explicitly excepted. Their treaties must run to the agreed term. This provision is essential to reading the surrounding conflict passages, because faithfulness to commitments is itself praised.",
    "This severe wartime command follows the notice period and must be read with the treaty exception in verse 4 and protected passage in verse 6. It concerns the chapter's historical public conflict, not permission for individuals to attack people because of their religion.",
    "A person seeking protection must be granted it, allowed to hear the message and escorted to safety. The provision does not make conversion a condition of safe return. It remains an explicit limit within the surrounding passage about hostilities and treaty relations.",
    "The verse again distinguishes those whose treaty remains valid at the sacred sanctuary. As long as they remain faithful, the Muslim community must also remain faithful. Repeated emphasis prevents the opening declaration from being read as erasing every promise indiscriminately.",
    "The passage describes opponents who would disregard obligations if they gained advantage, while speaking reassuringly. The concern is unreliable conduct in a treaty relationship. It should not be generalized into a claim that every person outside the community is secretly untrustworthy.",
    "The accusation joins the pursuit of immediate gain with obstruction of God's way. In the surrounding treaty argument, advantage has displaced fidelity. The verse asks readers to examine how a desired benefit can make a serious obligation seem expendable or inconvenient.",
    "The verse repeats the failure to honor bonds toward believers and names that behavior as transgression. Its reference is to the parties being described in the passage. The repetition should sharpen attention to conduct, rather than invite blanket suspicion of outsiders.",
    "Repentance, prayer and the poor due mark entry into religious brotherhood within the passage. The verse leaves room for a transformed relationship after conflict. It does not cancel the preceding duty to honor treaties or protect someone who seeks safe passage.",
    "The command concerns leaders who violate their agreements and attack the religion after making a treaty. Its stated aim is that they desist. Reading those conditions matters; the verse is not a personal warrant to use violence against anyone who criticizes belief.",
    "The audience is reminded of broken oaths, attempted expulsion of the messenger and an initial attack. The call to courage belongs to that described conflict. Keeping those particulars visible prevents the passage from becoming an undifferentiated command against all nonbelieving people.",
    "The verse promises victory and healing for believing people in the conflict just described. Its language reflects a community injured by hostile action. It does not authorize readers to pursue private revenge or treat anger alone as sufficient grounds for violence.",
    "The removal of anger is followed by God's turning in mercy toward whom He wills. Even within the conflict passage, the possibility of changed relationship remains present. Divine knowledge and wisdom exceed the immediate emotions that injury and fear can produce.",
    "The community is challenged concerning the reality of its striving and trusted loyalties. The verse places hidden commitments within divine knowledge. Its historical setting involves security and allegiance; it should not become an instruction to cultivate indiscriminate suspicion in ordinary personal relationships.",
    "The passage questions sanctuary service performed while rejecting the faith it represents. Public religious status cannot substitute for conviction and conduct. The argument concerns the sacred precinct's custodianship in this historical setting, rather than the value of every service offered by outsiders.",
    "Faith, prayer, the poor due and reverence define the people described as tending God's sanctuaries. Maintenance is therefore more than buildings and prestige. The verse connects a place of worship's care with the life of devotion and responsibility practiced around it.",
    "Providing water for pilgrims and tending the sanctuary are weighed against faith and committed striving. The question challenges the use of an honored office as a complete measure of righteousness. A valued public service does not settle every dimension of moral responsibility.",
    "Believers who left their homes and gave wealth and personal effort are praised. The historical experience of migration makes the cost concrete. Their value is measured before God, not merely by inherited position, comfortable affiliation or the appearance of public importance.",
    "Good news is described through divine mercy, acceptance and gardens of enduring delight. The promise follows the account of costly faithfulness. It places the meaning of sacrifice within a lasting relationship with God rather than limiting it to immediate worldly recognition.",
    "The short continuation emphasizes permanence and the greatness of God's reward. Its contrast is with the insecure benefits people defend in worldly life. The promise belongs to the chapter's account of the unseen, which an illustration can evoke only symbolically.",
    "The verse warns against loyalties that place rejection of faith above commitment to God. Its context concerns allegiance during communal conflict. It should not be reduced to a command to mistreat relatives or to deny the continuing importance of ordinary family care.",
    "Family, wealth, trade and beloved homes are named as powerful attachments. The verse asks whether they displace a higher duty when commitment becomes costly. Its list makes the test recognizable without claiming that affection, work or a secure home are themselves blameworthy.",
    "Hunayn is named as a battle in which numerical strength produced confidence but did not prevent an initial retreat. The reminder challenges self reliance after success. The chapter gives no detailed battlefield plan here, so the illustration does not claim precise reconstruction.",
    "Divine calm descends upon the messenger and believers, alongside support described as unseen. The verse reverses the preceding panic without crediting numbers as the decisive source. Unseen hosts are a statement of faith here and are not represented as visible historical portraits.",
    "The account of Hunayn closes by affirming forgiveness and mercy for whom God wills. The possibility of repentance remains open after confrontation. The verse guards against treating a person's position in one conflict as the entire and unchangeable meaning of their life.",
    "The verse regulates access to the sacred sanctuary and answers anxiety about lost trade. Commentary treats the impurity here in a religious sense. It should not be turned into a claim of racial contamination or a reason to deny others basic human dignity.",
    "The verse addresses fighting and jizyah within a historical legal order involving the People of the Book. Commentary connects it with Tabuk and discusses public obligations. It is not permission for private violence, extortion or humiliating contemporary Jewish and Christian neighbors.",
    "The verse rejects claims of divine sonship concerning Ezra and the Messiah. Ma'arif al-Qur'an explicitly limits the Ezra attribution to some Arabian Jews. The reader should preserve that qualification and avoid presenting it as a belief shared by all Jewish people.",
    "The critique concerns giving human religious authorities and the Messiah a status belonging to God alone. Its argument is about worship and ultimate authority. It should prompt scrutiny of unquestioning obedience rather than generalized contempt for every scholar, monk or religious community.",
    "The image contrasts attempts to extinguish divine light with the promise of its completion. Speech is shown as unable to defeat that purpose. The verse offers confidence in guidance, not a warrant to silence people through intimidation or to punish disagreement privately.",
    "The messenger is sent with guidance and the religion of truth, whose vindication is promised despite opposition. The claim belongs to the chapter's theology of revelation. It should not be transformed into a personal entitlement to dominate or coerce other people.",
    "The verse criticizes many religious leaders for consuming wealth unjustly and obstructing guidance; it does not say every leader does so. The warning then reaches those hoarding gold and silver. Authority and accumulated resources are both accountable for the harm their misuse causes.",
    "The severe imagery turns treasured gold and silver into instruments of reckoning. What was stored as security confronts its possessors as evidence of neglected responsibility. The scene is a warning about judgment, not a model for human punishment or graphic illustration.",
    "The year is described through twelve months, four sacred, with a warning against wrongdoing. The fighting clause speaks within ongoing collective hostilities. The verse's calendar and conflict provisions should be read together with the chapter's explicit treaty duties and protection for those seeking safety.",
    "Postponing a sacred month allows prohibited action while preserving an outward appearance of compliance. The criticism exposes manipulation of a rule's purpose through its form. The lesson concerns integrity: keeping the count does not excuse deliberately undoing the protection it was meant to provide.",
    "The call to go forth is met by attachment to the ground and immediate comfort. The campaign setting makes the demand costly. The verse contrasts that hesitation with the Hereafter, while later verses explicitly protect people who lack health or material means.",
    "Refusal to fulfill the entrusted duty brings a warning that others can take its place. Human inaction cannot harm God. The verse challenges complacency within the historical call to mobilize, rather than giving readers a mandate to threaten unwilling participants in private ventures.",
    "The messenger's earlier expulsion and companionship in the cave are recalled as evidence of help despite vulnerability. Abu Bakr's report identifies the companion. The verse gives no spider or dove story, and those familiar additions are not presented here as its wording.",
    "The call to go forth in differing conditions joins personal effort with material support. It belongs to the campaign being addressed. Verses 91–92 must remain in view, because inability through weakness, illness, poverty or lack of transport is expressly distinguished from insincere avoidance.",
    "The verse contrasts a convenient undertaking with the long journey actually faced. Claimed inability is challenged where it hides unwillingness. This criticism must not be applied indiscriminately to genuine limitations, which the chapter later names and exempts in clear terms.",
    "The messenger is addressed with forgiveness and a question about granting leave before truthful and false claims were distinguished. The verse emphasizes discernment in leadership. It does not mean that modern readers can confidently know motives merely because someone requests an exemption.",
    "Those believing in God and the Last Day are portrayed as willing to contribute wealth and effort. The historical contrast concerns sincere participation and evasive excuses. It does not erase the later protections for people whose genuine limitations prevent them from taking part.",
    "The verse identifies a group whose requests for leave reflect wavering hearts. Its diagnosis belongs to the revealed account of this campaign. Readers should distinguish that account from their own limited ability to judge another person's private faith or hidden reasons.",
    "The absence of practical preparation exposes the claim that departure was sincerely intended. In the narrative, being held back also prevents harm to the group. The verse asks whether stated intentions have any corresponding action, rather than treating words alone as sufficient evidence.",
    "The passage describes people whose presence would have spread disruption and exploited sympathetic listeners. Greater numbers are therefore not automatically a benefit. The warning concerns conduct that undermines the community, not a general permission to exclude people because their views differ.",
    "Earlier attempts at discord are recalled before the truth became clear. The verse situates the present problem within a continuing pattern of obstruction. It encourages recognition of demonstrated behavior while leaving hidden intentions to God's knowledge rather than to speculative accusations.",
    "A request to avoid temptation becomes an example of falling into it through evasion. The verse exposes the gap between a respectable explanation and its actual function. The unnamed person should not be supplied with a confident biography from an unverified report.",
    "The opponents are distressed by the messenger's success and pleased when trouble appears to vindicate their caution. The verse reveals a damaged relationship through its reactions. It invites readers to examine whether another person's hardship has become a source of private satisfaction.",
    "The response places what happens within divine decree and names God as protector. Trust is offered amid conflict and risk. It does not mean abandoning preparation or dismissing suffering, but refusing to treat opponents' satisfaction as the final measure of an event.",
    "The historical believers frame victory and death in God's cause as meaningful outcomes, while warning their opponents of judgment. This wartime exchange must remain within its context. It is not encouragement for self harm, private violence or manufacturing a conflict to seek reward.",
    "Payment alone cannot make the described conduct acceptable. The verse challenges the use of money to cover an unresolved moral relationship. Its concern is not the size of a gift but the refusal to let material contribution replace faithfulness and honest intention.",
    "Disbelief, idle prayer and grudging contributions explain the preceding rejection of payment. The actions reveal an inner division rather than a lack of public participation. The verse invites examination of one's own sincerity without pretending to know every other donor's heart.",
    "The messenger is warned against being impressed by possessions and family strength in the group described. What appears enviable can also become a trial. The verse does not pronounce every wealthy household condemned; it challenges the equation of abundance with spiritual success.",
    "An oath of belonging masks fear rather than sincere solidarity. The passage distinguishes an outward declaration from its revealed motive in this case. It should not be used to assume that newcomers or anxious people are inherently untrustworthy members of a community.",
    "Refuges, caves and narrow hiding places express the urgency with which the described people would flee. The imagery develops the preceding account of fear. It is a moral portrait within this episode, not a diagnosis of every person who seeks physical safety.",
    "A critic is content with the distribution of alms only when receiving a share. The verse exposes self interest disguised as a principled objection. Its lesson is to distinguish genuine concern for justice from a complaint whose standard changes with personal benefit.",
    "The alternative response combines acceptance of what has been given with hope in God's bounty. It redirects desire from resentment toward supplication. The verse does not cancel legitimate scrutiny of distribution; it challenges the assumption that personal disappointment alone proves injustice.",
    "The verse names recipients including poor and needy people, administrators, reconciliation, liberation, debt, God's cause and stranded travelers. Distribution follows an entrusted purpose rather than favoritism. Detailed eligibility is a matter of legal interpretation, not something this brief editorial note can exhaust.",
    "Opponents mock the Prophet's readiness to listen, but the response identifies good in that quality. Hearing others is not automatically gullibility. The verse places trust and mercy beside the hurtful accusation, inviting a more careful judgment of attentive and patient leadership.",
    "Oaths are used to please the community while the deeper obligation to God and the messenger is neglected. The verse questions performative reassurance. Sincerity cannot be measured only by whether an explanation successfully reduces criticism or restores a comfortable public image.",
    "The warning describes the ultimate consequence of opposing God and the messenger in the chapter's setting. Its judgment belongs to the scriptural account of the Hereafter. It does not authorize an individual to punish another person for a disputed interpretation or criticism.",
    "The described hypocrites fear revelation disclosing what they conceal. The verse contrasts mockery with the prospect of exposure. Readers should use it to consider integrity, not to claim that their own suspicion provides revelation about the inner life of someone else.",
    "When questioned, the speakers explain their words as conversation and jest. The response asks what they were treating lightly. The verse raises the responsibility attached to speech: calling something humor does not by itself remove the meaning or harm of what was said.",
    "The explanation offered in the preceding verse is refused, yet the text distinguishes a group forgiven from a group punished. That distinction matters within a severe warning. The passage should not become a reason to assume identical motives or outcomes for every person involved.",
    "Men and women alike are described through promoting wrong, obstructing good and withholding generosity. The indictment concerns a pattern of action, not gender. Neglect of God is answered by abandonment, a warning against allowing social belonging to conceal persistent moral inversion.",
    "The warning continues the description of hypocrisy and rejection with the prospect of the Fire. Its force lies in accountability for the conduct just named. It is a statement about divine judgment, not permission to harass people labeled hypocrites by human suspicion.",
    "Earlier peoples had greater power, wealth and families, yet their enjoyment and empty talk did not secure them. The comparison unsettles present confidence. The chapter asks whether a repeated pattern is being recognized while it can still be changed through a different response.",
    "Noah's people, Ad, Thamud, Abraham's people and Midian are recalled alongside overturned settlements. The verse insists that wrongdoing, not divine injustice, underlies the narrated outcomes. It offers moral remembrance without providing a complete chronology or identifying contemporary communities with those ancient names.",
    "The positive counterpart portrays women and men as protecting allies who support right conduct, prayer and giving. Responsibility is shared rather than confined to one gender. The promise of mercy follows a community's active pattern of care, worship and moral cooperation.",
    "Gardens, rivers and good dwellings are promised to believing women and men, then God's pleasure is named as greater still. The verse places relationship above possession even within the language of reward. Its final measure of success reaches beyond material abundance.",
    "The command to strive firmly against the specified opponents addresses the Prophet within this historical community. Striving and its lawful forms require context and interpretation. The verse does not appoint private readers to attack, threaten or punish people they label unbelievers or hypocrites.",
    "The passage exposes a false oath and an unsuccessful hostile intention, yet still offers repentance as better. The balance matters: wrongdoing is named without erasing the possibility of return. Unnamed actors should not receive invented motives, biographies or modern counterparts in the reader.",
    "The speaker promises generosity and righteousness if granted wealth. The verse begins a test of whether future intentions survive changed circumstances. It asks readers to consider promises made in need, when giving can seem easy because the resources have not yet arrived.",
    "When abundance comes, the promised generosity gives way to withholding and aversion. The contrast is deliberately brief. It exposes how receiving more can harden possessiveness rather than fulfill earlier hopes, unless a commitment is translated into action when its conditions are met.",
    "The consequence of lying and breaking the pledged word is described as hypocrisy settling within the heart. The verse treats repeated conduct as formative. It warns against assuming that a convenient falsehood affects only the immediate situation and leaves character untouched.",
    "The questions about hidden speech and private confidence answer the illusion that concealment removes responsibility. God knows the unseen. The reminder should encourage honesty about one's own conduct rather than a claim that another person's secrets are available to human speculation.",
    "Both generous donors and those able to offer only limited effort face ridicule. The verse rejects that contempt. The worth of giving cannot be assessed merely by its public size, especially when a small contribution may represent the fullest capacity of its giver.",
    "The messenger is told that repeated requests for forgiveness do not overturn the judgment concerning the described group. The number emphasizes the seriousness of their refusal. This specific address does not grant readers knowledge of another individual's final state or authority to condemn them.",
    "Those remaining behind celebrate their refusal and discourage departure because of the heat. The answer places that discomfort beside the warning of the Hereafter. The criticism concerns willing evasion in this campaign, while genuine illness and inability receive explicit exemptions shortly afterward.",
    "The contrast between little laughter and much weeping reverses the preceding satisfaction at staying behind. The verse measures conduct beyond immediate comfort. It belongs to the warning of judgment and should not become a reason to celebrate another person's distress.",
    "The messenger is told to deny later participation to the specified group that willingly remained behind. This is a particular disciplinary instruction in the campaign narrative. It does not establish that every missed duty permanently prevents repentance or future service in other circumstances.",
    "The Prophet is instructed not to offer funeral prayer for the described people whose rejection persisted until death. The verse belongs to a revealed judgment in its historical setting. It does not authorize grave desecration, mistreatment of families or invented accusations against the deceased.",
    "The warning about wealth and children is repeated because visible prosperity can obscure a destructive inward direction. The passage concerns the group already described. It asks readers to reconsider appearances without treating every possession, successful household or family relationship as blameworthy.",
    "When the call to believe and strive comes, wealthy members of the described group request exemption. Their capacity makes the refusal significant. The verse should be read beside the later exemptions so that responsibility is not confused with demanding what a person cannot provide.",
    "The verse connects satisfaction in remaining behind with a sealed heart and failed understanding. It portrays the moral cost of settled evasion. Pickthall's old wording for those left behind should not be used to demean people whose genuine limitations prevent participation.",
    "The messenger and sincere believers offer wealth and personal effort, contrasting with the preceding refusals. Success is connected with this lived commitment rather than its announcement alone. The verse praises the historical response without authorizing unrelated private campaigns or contemporary coercive mobilization.",
    "The promised gardens and rivers answer the account of faithful effort with an enduring reward. The verse places difficult service within a horizon beyond immediate comfort. Its imagery is a promise of the unseen, not a scene whose physical details an illustration can verify.",
    "People from the surrounding desert communities seek permission, while others remain behind dishonestly. The verse distinguishes conduct rather than condemning an ethnicity. The following exemptions and the later praise of sincere Bedouin believers are essential parts of the chapter's full picture.",
    "Weakness, illness and lack of means are explicitly exempted when people remain sincere. The verse protects those unable to participate from unjust blame. It is a necessary limit on the earlier mobilization language, and should remain visible wherever that call is discussed.",
    "Some people seek a mount but cannot be supplied and leave in tears because they lack the means to contribute. Their inability is recognized rather than condemned. The scene separates a willing heart from resources it does not possess or control.",
    "The criticism returns to people who have resources yet seek leave out of unwillingness. The contrast with the previous two verses is decisive. Responsibility must be assessed with attention to capacity, rather than by treating every absence as proof of the same motive.",
    "On the community's return, explanations are answered by reference to what has been disclosed and what future conduct will show. Ultimate knowledge remains with God. The verse directs attention toward action while distinguishing revealed knowledge in this case from ordinary human suspicion.",
    "The instruction is to leave the described speakers rather than accept an oath that conceals their conduct. The warning of punishment belongs to God. It does not instruct readers to harass them, and its language must not become a claim of physical contamination.",
    "The speakers seek approval from the community, but human acceptance cannot erase wrongdoing before God. The verse exposes the limits of managing reputation. Restored appearances are not the same as sincere repentance, truthful conduct or repair of the harm that has occurred.",
    "The verse describes severe rejection among desert communities distant from the revealed limits. It must be read with verses 98–99, which distinguish different people within them. The passage is not an ethnic verdict on all Arabs, Bedouins or present desert populations.",
    "Some regard their contribution as an unwanted burden and wait for the community's misfortune. The verse exposes a hostile attitude beneath an outward payment. It asks whether giving is joined to care or merely endured while hoping the recipients will fail.",
    "Other desert dwellers believe, give seeking closeness to God and welcome the messenger's prayers. Their explicit praise prevents a blanket reading of the preceding criticism. Mercy embraces them, showing that geography and social background do not determine a person's inward response.",
    "The Muhajirun, Ansar and those following them in goodness receive a promise of divine pleasure and lasting reward. The verse honors the community's formative faithfulness. It also names goodness as the pattern of following, rather than reducing belonging to a historical label.",
    "The text distinguishes hypocrisy among some surrounding people and some residents of Madinah, including persons the messenger does not know. This limit is significant. It warns readers against claiming comprehensive knowledge of hidden motives in their own communities through suspicion alone.",
    "Others admit their faults and have combined good deeds with bad ones. The possibility of mercy is placed before them. The verse offers a more complex moral portrait than flawless belonging or total failure, making honest acknowledgment a meaningful step toward return.",
    "The messenger is instructed to receive alms that purify and foster growth, and to pray for the givers. His prayer brings reassurance. The verse links material responsibility with pastoral care rather than treating the donor simply as a source of revenue.",
    "The questions affirm that God accepts return and receives charitable giving. The names Relenting and Merciful answer the uncertainty of those acknowledging faults. The verse keeps restoration directed toward God rather than making another person's approval the sole measure of acceptance.",
    "The command to act follows the invitation to repentance and giving. Conduct will be seen, and final return is to the Knower of hidden and visible things. A changed life therefore matters alongside confession, while complete judgment exceeds public observation alone.",
    "Others await God's decision concerning punishment or forgiveness. The verse preserves uncertainty rather than filling it with a premature verdict. Knowledge and wisdom belong to God, reminding readers that not every human story is available for them to classify or conclude.",
    "A place of worship is described as serving harm, disbelief and division despite claims of good intent. The criticism concerns its purpose and alliances, not architecture alone. It is not permission to label disliked contemporary mosques as equivalent or to damage them.",
    "The messenger is directed toward a place of worship founded upon duty and people who seek purification. The contrast with the preceding building concerns moral foundations. This note does not assign a disputed historical identification to a modern structure without explaining its source.",
    "A secure foundation in reverence is contrasted with construction at an eroding precipice. The image makes hidden purpose visible through structural instability. It asks what supports an institution beneath its appearance, without claiming that every impressive building has a sound moral base.",
    "The building remains a source of inward unease for those who established it with the described intentions. The image connects outward construction with inner consequence. The severe language belongs to this revealed judgment, not an invitation to speculate about another community's hearts.",
    "The verse uses the language of a purchase to describe believers entrusting life and wealth in return for the garden. Its wartime terms belong to public conflict and divine covenant, not a license for self harm, private attacks or coercive violence.",
    "Repentance, worship, praise, fasting, prayer, moral responsibility and keeping divine limits follow the preceding covenant. This sequence matters: commitment is not reduced to fighting. The verse situates it within a disciplined life of devotion, restraint and continuing return to God.",
    "The instruction concerns seeking forgiveness after the stated condition has become clear, even where kinship exists. It belongs to a theological and legal context requiring careful interpretation. The verse does not justify mistreating relatives or claiming knowledge of every person's final destiny.",
    "Abraham's earlier prayer for his father is explained through a promise, followed by a changed stance when the matter becomes clear to him. His tenderness and patience are still affirmed. The account should not erase either conviction or the compassionate character explicitly named.",
    "God is not described as leaving a guided people astray before making clear what they must avoid. The verse connects responsibility with disclosed guidance. It encourages care in teaching and judgment rather than imposing blame for rules a person has never been enabled to understand.",
    "Heaven and earth, life and death, belong to God, beside whom there is no ultimate protector. The verse gathers the chapter's contested loyalties into a larger perspective. Family, wealth and political influence remain limited supports within that encompassing sovereignty.",
    "The messenger, emigrants and helpers receive mercy after a severe trial in which some hearts nearly wavered. The verse recognizes strain within sincere commitment. The account does not demand pretending that faithful service is effortless or that weakness automatically cancels the possibility of mercy.",
    "Three people experience the earth and their own souls as painfully narrow before mercy opens a way back. Ka'b ibn Malik's report identifies their story after Tabuk. The verse makes repentance a movement toward God when other imagined refuges have failed.",
    "The instruction follows the account of repentance and makes truthfulness a shared commitment. Honesty is not merely a private virtue; companionship can sustain or undermine it. The verse invites readers to consider whose presence helps them speak and act without concealment.",
    "The residents of Madinah and surrounding communities are addressed concerning support for the messenger in the campaign. Thirst, fatigue and hunger are counted within that service. The verse recognizes unnoticed effort while remaining subject to the chapter's explicit exemptions for genuine inability.",
    "Small and large expenditures and the distances traveled are recorded. The verse refuses to make only dramatic actions meaningful. In its historical setting, routine costs and difficult journeys also matter, encouraging attention to the often unseen work through which a shared responsibility is carried.",
    "The believers are told not to go forth all together; a group must gain understanding and teach their people. The verse protects religious learning within communal duty. Its presence prevents the chapter's call to commitment from being reduced to universal military participation.",
    "The instruction concerns fighting nearby opponents in the historical conflict and maintaining firmness. Its scope must be read with the chapter's treaties, protections and rules of responsibility. It does not authorize private readers to target neighbors or contemporary religious communities.",
    "A newly revealed surah prompts a mocking question, while believers experience increased faith and joy. The verse focuses on how reception shapes the encounter with guidance. The same outward hearing does not guarantee the same inward willingness to learn and respond.",
    "For those described as inwardly diseased, the revelation intensifies their rejection rather than healing it. The metaphor concerns a moral response, not a medical diagnosis. It should not be used to stigmatize illness or claim knowledge of another person's hidden spiritual condition.",
    "The people are tested repeatedly yet do not return or take heed. The verse asks what becomes of experience when it produces no reconsideration. The exact nature of every annual test is not supplied, so the reader avoids inventing a detailed historical calendar.",
    "The scene shows people exchanging glances and withdrawing when revelation arrives. Concern about whether others notice replaces concern about what is being said. The verse exposes a response organized around appearances, while the deeper turning of hearts remains within divine judgment.",
    "The closing portrait emphasizes a messenger from among the people who is grieved by their hardship and deeply concerned for them. Compassion stands prominently after the chapter's severe passages. The verse invites attention to that care as part of the message's character.",
    "If people turn away, the messenger is instructed to affirm God's sufficiency, oneness and sovereignty and to place trust in Him. The chapter ends with reliance rather than control of every response. Faithfulness continues even when acceptance cannot be secured from others."
  ],
  "verses": [
    {
      "n": 1,
      "arabic": "بَرَآءَةٌۭ مِّنَ ٱللَّهِ وَرَسُولِهِۦٓ إِلَى ٱلَّذِينَ عَٰهَدتُّم مِّنَ ٱلْمُشْرِكِينَ",
      "translation": "[This is a declaration of] disassociation, from Allah and His Messenger, to those with whom you had made a treaty among the polytheists."
    },
    {
      "n": 2,
      "arabic": "فَسِيحُوا۟ فِى ٱلْأَرْضِ أَرْبَعَةَ أَشْهُرٍۢ وَٱعْلَمُوٓا۟ أَنَّكُمْ غَيْرُ مُعْجِزِى ٱللَّهِ ۙ وَأَنَّ ٱللَّهَ مُخْزِى ٱلْكَٰفِرِينَ",
      "translation": "So travel freely, [O disbelievers], throughout the land [during] four months but know that you cannot cause failure to Allah and that Allah will disgrace the disbelievers."
    },
    {
      "n": 3,
      "arabic": "وَأَذَٰنٌۭ مِّنَ ٱللَّهِ وَرَسُولِهِۦٓ إِلَى ٱلنَّاسِ يَوْمَ ٱلْحَجِّ ٱلْأَكْبَرِ أَنَّ ٱللَّهَ بَرِىٓءٌۭ مِّنَ ٱلْمُشْرِكِينَ ۙ وَرَسُولُهُۥ ۚ فَإِن تُبْتُمْ فَهُوَ خَيْرٌۭ لَّكُمْ ۖ وَإِن تَوَلَّيْتُمْ فَٱعْلَمُوٓا۟ أَنَّكُمْ غَيْرُ مُعْجِزِى ٱللَّهِ ۗ وَبَشِّرِ ٱلَّذِينَ كَفَرُوا۟ بِعَذَابٍ أَلِيمٍ",
      "translation": "And [it is] an announcement from Allah and His Messenger to the people on the day of the greater pilgrimage that Allah is disassociated from the disbelievers, and [so is] His Messenger. So if you repent, that is best for you; but if you turn away - then know that you will not cause failure to Allah. And give tidings to those who disbelieve of a painful punishment."
    },
    {
      "n": 4,
      "arabic": "إِلَّا ٱلَّذِينَ عَٰهَدتُّم مِّنَ ٱلْمُشْرِكِينَ ثُمَّ لَمْ يَنقُصُوكُمْ شَيْـًۭٔا وَلَمْ يُظَٰهِرُوا۟ عَلَيْكُمْ أَحَدًۭا فَأَتِمُّوٓا۟ إِلَيْهِمْ عَهْدَهُمْ إِلَىٰ مُدَّتِهِمْ ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَّقِينَ",
      "translation": "Excepted are those with whom you made a treaty among the polytheists and then they have not been deficient toward you in anything or supported anyone against you; so complete for them their treaty until their term [has ended]. Indeed, Allah loves the righteous [who fear Him]."
    },
    {
      "n": 5,
      "arabic": "فَإِذَا ٱنسَلَخَ ٱلْأَشْهُرُ ٱلْحُرُمُ فَٱقْتُلُوا۟ ٱلْمُشْرِكِينَ حَيْثُ وَجَدتُّمُوهُمْ وَخُذُوهُمْ وَٱحْصُرُوهُمْ وَٱقْعُدُوا۟ لَهُمْ كُلَّ مَرْصَدٍۢ ۚ فَإِن تَابُوا۟ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَءَاتَوُا۟ ٱلزَّكَوٰةَ فَخَلُّوا۟ سَبِيلَهُمْ ۚ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ",
      "translation": "And when the sacred months have passed, then kill the polytheists wherever you find them and capture them and besiege them and sit in wait for them at every place of ambush. But if they should repent, establish prayer, and give zakah, let them [go] on their way. Indeed, Allah is Forgiving and Merciful."
    },
    {
      "n": 6,
      "arabic": "وَإِنْ أَحَدٌۭ مِّنَ ٱلْمُشْرِكِينَ ٱسْتَجَارَكَ فَأَجِرْهُ حَتَّىٰ يَسْمَعَ كَلَٰمَ ٱللَّهِ ثُمَّ أَبْلِغْهُ مَأْمَنَهُۥ ۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌۭ لَّا يَعْلَمُونَ",
      "translation": "And if any one of the polytheists seeks your protection, then grant him protection so that he may hear the words of Allah. Then deliver him to his place of safety. That is because they are a people who do not know."
    },
    {
      "n": 7,
      "arabic": "كَيْفَ يَكُونُ لِلْمُشْرِكِينَ عَهْدٌ عِندَ ٱللَّهِ وَعِندَ رَسُولِهِۦٓ إِلَّا ٱلَّذِينَ عَٰهَدتُّمْ عِندَ ٱلْمَسْجِدِ ٱلْحَرَامِ ۖ فَمَا ٱسْتَقَٰمُوا۟ لَكُمْ فَٱسْتَقِيمُوا۟ لَهُمْ ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَّقِينَ",
      "translation": "How can there be for the polytheists a treaty in the sight of Allah and with His Messenger, except for those with whom you made a treaty at al-Masjid al-Haram? So as long as they are upright toward you, be upright toward them. Indeed, Allah loves the righteous [who fear Him]."
    },
    {
      "n": 8,
      "arabic": "كَيْفَ وَإِن يَظْهَرُوا۟ عَلَيْكُمْ لَا يَرْقُبُوا۟ فِيكُمْ إِلًّۭا وَلَا ذِمَّةًۭ ۚ يُرْضُونَكُم بِأَفْوَٰهِهِمْ وَتَأْبَىٰ قُلُوبُهُمْ وَأَكْثَرُهُمْ فَٰسِقُونَ",
      "translation": "How [can there be a treaty] while, if they gain dominance over you, they do not observe concerning you any pact of kinship or covenant of protection? They satisfy you with their mouths, but their hearts refuse [compliance], and most of them are defiantly disobedient."
    },
    {
      "n": 9,
      "arabic": "ٱشْتَرَوْا۟ بِـَٔايَٰتِ ٱللَّهِ ثَمَنًۭا قَلِيلًۭا فَصَدُّوا۟ عَن سَبِيلِهِۦٓ ۚ إِنَّهُمْ سَآءَ مَا كَانُوا۟ يَعْمَلُونَ",
      "translation": "They have exchanged the signs of Allah for a small price and averted [people] from His way. Indeed, it was evil that they were doing."
    },
    {
      "n": 10,
      "arabic": "لَا يَرْقُبُونَ فِى مُؤْمِنٍ إِلًّۭا وَلَا ذِمَّةًۭ ۚ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُعْتَدُونَ",
      "translation": "They do not observe toward a believer any pact of kinship or covenant of protection. And it is they who are the transgressors."
    },
    {
      "n": 11,
      "arabic": "فَإِن تَابُوا۟ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَءَاتَوُا۟ ٱلزَّكَوٰةَ فَإِخْوَٰنُكُمْ فِى ٱلدِّينِ ۗ وَنُفَصِّلُ ٱلْءَايَٰتِ لِقَوْمٍۢ يَعْلَمُونَ",
      "translation": "But if they repent, establish prayer, and give zakah, then they are your brothers in religion; and We detail the verses for a people who know."
    },
    {
      "n": 12,
      "arabic": "وَإِن نَّكَثُوٓا۟ أَيْمَٰنَهُم مِّنۢ بَعْدِ عَهْدِهِمْ وَطَعَنُوا۟ فِى دِينِكُمْ فَقَٰتِلُوٓا۟ أَئِمَّةَ ٱلْكُفْرِ ۙ إِنَّهُمْ لَآ أَيْمَٰنَ لَهُمْ لَعَلَّهُمْ يَنتَهُونَ",
      "translation": "And if they break their oaths after their treaty and defame your religion, then fight the leaders of disbelief, for indeed, there are no oaths [sacred] to them; [fight them that] they might cease."
    },
    {
      "n": 13,
      "arabic": "أَلَا تُقَٰتِلُونَ قَوْمًۭا نَّكَثُوٓا۟ أَيْمَٰنَهُمْ وَهَمُّوا۟ بِإِخْرَاجِ ٱلرَّسُولِ وَهُم بَدَءُوكُمْ أَوَّلَ مَرَّةٍ ۚ أَتَخْشَوْنَهُمْ ۚ فَٱللَّهُ أَحَقُّ أَن تَخْشَوْهُ إِن كُنتُم مُّؤْمِنِينَ",
      "translation": "Would you not fight a people who broke their oaths and determined to expel the Messenger, and they had begun [the attack upon] you the first time? Do you fear them? But Allah has more right that you should fear Him, if you are [truly] believers."
    },
    {
      "n": 14,
      "arabic": "قَٰتِلُوهُمْ يُعَذِّبْهُمُ ٱللَّهُ بِأَيْدِيكُمْ وَيُخْزِهِمْ وَيَنصُرْكُمْ عَلَيْهِمْ وَيَشْفِ صُدُورَ قَوْمٍۢ مُّؤْمِنِينَ",
      "translation": "Fight them; Allah will punish them by your hands and will disgrace them and give you victory over them and satisfy the breasts of a believing people"
    },
    {
      "n": 15,
      "arabic": "وَيُذْهِبْ غَيْظَ قُلُوبِهِمْ ۗ وَيَتُوبُ ٱللَّهُ عَلَىٰ مَن يَشَآءُ ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ",
      "translation": "And remove the fury in the believers' hearts. And Allah turns in forgiveness to whom He wills; and Allah is Knowing and Wise."
    },
    {
      "n": 16,
      "arabic": "أَمْ حَسِبْتُمْ أَن تُتْرَكُوا۟ وَلَمَّا يَعْلَمِ ٱللَّهُ ٱلَّذِينَ جَٰهَدُوا۟ مِنكُمْ وَلَمْ يَتَّخِذُوا۟ مِن دُونِ ٱللَّهِ وَلَا رَسُولِهِۦ وَلَا ٱلْمُؤْمِنِينَ وَلِيجَةًۭ ۚ وَٱللَّهُ خَبِيرٌۢ بِمَا تَعْمَلُونَ",
      "translation": "Do you think that you will be left [as you are] while Allah has not yet made evident those among you who strive [for His cause] and do not take other than Allah, His Messenger and the believers as intimates? And Allah is Acquainted with what you do."
    },
    {
      "n": 17,
      "arabic": "مَا كَانَ لِلْمُشْرِكِينَ أَن يَعْمُرُوا۟ مَسَٰجِدَ ٱللَّهِ شَٰهِدِينَ عَلَىٰٓ أَنفُسِهِم بِٱلْكُفْرِ ۚ أُو۟لَٰٓئِكَ حَبِطَتْ أَعْمَٰلُهُمْ وَفِى ٱلنَّارِ هُمْ خَٰلِدُونَ",
      "translation": "It is not for the polytheists to maintain the mosques of Allah [while] witnessing against themselves with disbelief. [For] those, their deeds have become worthless, and in the Fire they will abide eternally."
    },
    {
      "n": 18,
      "arabic": "إِنَّمَا يَعْمُرُ مَسَٰجِدَ ٱللَّهِ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَلَمْ يَخْشَ إِلَّا ٱللَّهَ ۖ فَعَسَىٰٓ أُو۟لَٰٓئِكَ أَن يَكُونُوا۟ مِنَ ٱلْمُهْتَدِينَ",
      "translation": "The mosques of Allah are only to be maintained by those who believe in Allah and the Last Day and establish prayer and give zakah and do not fear except Allah, for it is expected that those will be of the [rightly] guided."
    },
    {
      "n": 19,
      "arabic": "۞ أَجَعَلْتُمْ سِقَايَةَ ٱلْحَآجِّ وَعِمَارَةَ ٱلْمَسْجِدِ ٱلْحَرَامِ كَمَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ وَجَٰهَدَ فِى سَبِيلِ ٱللَّهِ ۚ لَا يَسْتَوُۥنَ عِندَ ٱللَّهِ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ",
      "translation": "Have you made the providing of water for the pilgrim and the maintenance of al-Masjid al-Haram equal to [the deeds of] one who believes in Allah and the Last Day and strives in the cause of Allah? They are not equal in the sight of Allah. And Allah does not guide the wrongdoing people."
    },
    {
      "n": 20,
      "arabic": "ٱلَّذِينَ ءَامَنُوا۟ وَهَاجَرُوا۟ وَجَٰهَدُوا۟ فِى سَبِيلِ ٱللَّهِ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ أَعْظَمُ دَرَجَةً عِندَ ٱللَّهِ ۚ وَأُو۟لَٰٓئِكَ هُمُ ٱلْفَآئِزُونَ",
      "translation": "The ones who have believed, emigrated and striven in the cause of Allah with their wealth and their lives are greater in rank in the sight of Allah. And it is those who are the attainers [of success]."
    },
    {
      "n": 21,
      "arabic": "يُبَشِّرُهُمْ رَبُّهُم بِرَحْمَةٍۢ مِّنْهُ وَرِضْوَٰنٍۢ وَجَنَّٰتٍۢ لَّهُمْ فِيهَا نَعِيمٌۭ مُّقِيمٌ",
      "translation": "Their Lord gives them good tidings of mercy from Him and approval and of gardens for them wherein is enduring pleasure."
    },
    {
      "n": 22,
      "arabic": "خَٰلِدِينَ فِيهَآ أَبَدًا ۚ إِنَّ ٱللَّهَ عِندَهُۥٓ أَجْرٌ عَظِيمٌۭ",
      "translation": "[They will be] abiding therein forever. Indeed, Allah has with Him a great reward."
    },
    {
      "n": 23,
      "arabic": "يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوٓا۟ ءَابَآءَكُمْ وَإِخْوَٰنَكُمْ أَوْلِيَآءَ إِنِ ٱسْتَحَبُّوا۟ ٱلْكُفْرَ عَلَى ٱلْإِيمَٰنِ ۚ وَمَن يَتَوَلَّهُم مِّنكُمْ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ",
      "translation": "O you who have believed, do not take your fathers or your brothers as allies if they have preferred disbelief over belief. And whoever does so among you - then it is those who are the wrongdoers."
    },
    {
      "n": 24,
      "arabic": "قُلْ إِن كَانَ ءَابَآؤُكُمْ وَأَبْنَآؤُكُمْ وَإِخْوَٰنُكُمْ وَأَزْوَٰجُكُمْ وَعَشِيرَتُكُمْ وَأَمْوَٰلٌ ٱقْتَرَفْتُمُوهَا وَتِجَٰرَةٌۭ تَخْشَوْنَ كَسَادَهَا وَمَسَٰكِنُ تَرْضَوْنَهَآ أَحَبَّ إِلَيْكُم مِّنَ ٱللَّهِ وَرَسُولِهِۦ وَجِهَادٍۢ فِى سَبِيلِهِۦ فَتَرَبَّصُوا۟ حَتَّىٰ يَأْتِىَ ٱللَّهُ بِأَمْرِهِۦ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَٰسِقِينَ",
      "translation": "Say, [O Muhammad], \"If your fathers, your sons, your brothers, your wives, your relatives, wealth which you have obtained, commerce wherein you fear decline, and dwellings with which you are pleased are more beloved to you than Allah and His Messenger and jihad in His cause, then wait until Allah executes His command. And Allah does not guide the defiantly disobedient people.\""
    },
    {
      "n": 25,
      "arabic": "لَقَدْ نَصَرَكُمُ ٱللَّهُ فِى مَوَاطِنَ كَثِيرَةٍۢ ۙ وَيَوْمَ حُنَيْنٍ ۙ إِذْ أَعْجَبَتْكُمْ كَثْرَتُكُمْ فَلَمْ تُغْنِ عَنكُمْ شَيْـًۭٔا وَضَاقَتْ عَلَيْكُمُ ٱلْأَرْضُ بِمَا رَحُبَتْ ثُمَّ وَلَّيْتُم مُّدْبِرِينَ",
      "translation": "Allah has already given you victory in many regions and [even] on the day of Hunayn, when your great number pleased you, but it did not avail you at all, and the earth was confining for you with its vastness; then you turned back, fleeing."
    },
    {
      "n": 26,
      "arabic": "ثُمَّ أَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلْمُؤْمِنِينَ وَأَنزَلَ جُنُودًۭا لَّمْ تَرَوْهَا وَعَذَّبَ ٱلَّذِينَ كَفَرُوا۟ ۚ وَذَٰلِكَ جَزَآءُ ٱلْكَٰفِرِينَ",
      "translation": "Then Allah sent down His tranquillity upon His Messenger and upon the believers and sent down soldiers angels whom you did not see and punished those who disbelieved. And that is the recompense of the disbelievers."
    },
    {
      "n": 27,
      "arabic": "ثُمَّ يَتُوبُ ٱللَّهُ مِنۢ بَعْدِ ذَٰلِكَ عَلَىٰ مَن يَشَآءُ ۗ وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ",
      "translation": "Then Allah will accept repentance after that for whom He wills; and Allah is Forgiving and Merciful."
    },
    {
      "n": 28,
      "arabic": "يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّمَا ٱلْمُشْرِكُونَ نَجَسٌۭ فَلَا يَقْرَبُوا۟ ٱلْمَسْجِدَ ٱلْحَرَامَ بَعْدَ عَامِهِمْ هَٰذَا ۚ وَإِنْ خِفْتُمْ عَيْلَةًۭ فَسَوْفَ يُغْنِيكُمُ ٱللَّهُ مِن فَضْلِهِۦٓ إِن شَآءَ ۚ إِنَّ ٱللَّهَ عَلِيمٌ حَكِيمٌۭ",
      "translation": "O you who have believed, indeed the polytheists are unclean, so let them not approach al-Masjid al-Haram after this, their [final] year. And if you fear privation, Allah will enrich you from His bounty if He wills. Indeed, Allah is Knowing and Wise."
    },
    {
      "n": 29,
      "arabic": "قَٰتِلُوا۟ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱللَّهِ وَلَا بِٱلْيَوْمِ ٱلْءَاخِرِ وَلَا يُحَرِّمُونَ مَا حَرَّمَ ٱللَّهُ وَرَسُولُهُۥ وَلَا يَدِينُونَ دِينَ ٱلْحَقِّ مِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ حَتَّىٰ يُعْطُوا۟ ٱلْجِزْيَةَ عَن يَدٍۢ وَهُمْ صَٰغِرُونَ",
      "translation": "Fight those who do not believe in Allah or in the Last Day and who do not consider unlawful what Allah and His Messenger have made unlawful and who do not adopt the religion of truth from those who were given the Scripture - [fight] until they give the jizyah willingly while they are humbled."
    },
    {
      "n": 30,
      "arabic": "وَقَالَتِ ٱلْيَهُودُ عُزَيْرٌ ٱبْنُ ٱللَّهِ وَقَالَتِ ٱلنَّصَٰرَى ٱلْمَسِيحُ ٱبْنُ ٱللَّهِ ۖ ذَٰلِكَ قَوْلُهُم بِأَفْوَٰهِهِمْ ۖ يُضَٰهِـُٔونَ قَوْلَ ٱلَّذِينَ كَفَرُوا۟ مِن قَبْلُ ۚ قَٰتَلَهُمُ ٱللَّهُ ۚ أَنَّىٰ يُؤْفَكُونَ",
      "translation": "The Jews say, \"Ezra is the son of Allah \"; and the Christians say, \"The Messiah is the son of Allah.\" That is their statement from their mouths; they imitate the saying of those who disbelieved [before them]. May Allah destroy them; how are they deluded?"
    },
    {
      "n": 31,
      "arabic": "ٱتَّخَذُوٓا۟ أَحْبَارَهُمْ وَرُهْبَٰنَهُمْ أَرْبَابًۭا مِّن دُونِ ٱللَّهِ وَٱلْمَسِيحَ ٱبْنَ مَرْيَمَ وَمَآ أُمِرُوٓا۟ إِلَّا لِيَعْبُدُوٓا۟ إِلَٰهًۭا وَٰحِدًۭا ۖ لَّآ إِلَٰهَ إِلَّا هُوَ ۚ سُبْحَٰنَهُۥ عَمَّا يُشْرِكُونَ",
      "translation": "They have taken their scholars and monks as lords besides Allah, and [also] the Messiah, the son of Mary. And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him."
    },
    {
      "n": 32,
      "arabic": "يُرِيدُونَ أَن يُطْفِـُٔوا۟ نُورَ ٱللَّهِ بِأَفْوَٰهِهِمْ وَيَأْبَى ٱللَّهُ إِلَّآ أَن يُتِمَّ نُورَهُۥ وَلَوْ كَرِهَ ٱلْكَٰفِرُونَ",
      "translation": "They want to extinguish the light of Allah with their mouths, but Allah refuses except to perfect His light, although the disbelievers dislike it."
    },
    {
      "n": 33,
      "arabic": "هُوَ ٱلَّذِىٓ أَرْسَلَ رَسُولَهُۥ بِٱلْهُدَىٰ وَدِينِ ٱلْحَقِّ لِيُظْهِرَهُۥ عَلَى ٱلدِّينِ كُلِّهِۦ وَلَوْ كَرِهَ ٱلْمُشْرِكُونَ",
      "translation": "It is He who has sent His Messenger with guidance and the religion of truth to manifest it over all religion, although they who associate others with Allah dislike it."
    },
    {
      "n": 34,
      "arabic": "۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّ كَثِيرًۭا مِّنَ ٱلْأَحْبَارِ وَٱلرُّهْبَانِ لَيَأْكُلُونَ أَمْوَٰلَ ٱلنَّاسِ بِٱلْبَٰطِلِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ ۗ وَٱلَّذِينَ يَكْنِزُونَ ٱلذَّهَبَ وَٱلْفِضَّةَ وَلَا يُنفِقُونَهَا فِى سَبِيلِ ٱللَّهِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍۢ",
      "translation": "O you who have believed, indeed many of the scholars and the monks devour the wealth of people unjustly and avert [them] from the way of Allah. And those who hoard gold and silver and spend it not in the way of Allah - give them tidings of a painful punishment."
    },
    {
      "n": 35,
      "arabic": "يَوْمَ يُحْمَىٰ عَلَيْهَا فِى نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ ۖ هَٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُوا۟ مَا كُنتُمْ تَكْنِزُونَ",
      "translation": "The Day when it will be heated in the fire of Hell and seared therewith will be their foreheads, their flanks, and their backs, [it will be said], \"This is what you hoarded for yourselves, so taste what you used to hoard.\""
    },
    {
      "n": 36,
      "arabic": "إِنَّ عِدَّةَ ٱلشُّهُورِ عِندَ ٱللَّهِ ٱثْنَا عَشَرَ شَهْرًۭا فِى كِتَٰبِ ٱللَّهِ يَوْمَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ مِنْهَآ أَرْبَعَةٌ حُرُمٌۭ ۚ ذَٰلِكَ ٱلدِّينُ ٱلْقَيِّمُ ۚ فَلَا تَظْلِمُوا۟ فِيهِنَّ أَنفُسَكُمْ ۚ وَقَٰتِلُوا۟ ٱلْمُشْرِكِينَ كَآفَّةًۭ كَمَا يُقَٰتِلُونَكُمْ كَآفَّةًۭ ۚ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَ",
      "translation": "Indeed, the number of months with Allah is twelve [lunar] months in the register of Allah [from] the day He created the heavens and the earth; of these, four are sacred. That is the correct religion, so do not wrong yourselves during them. And fight against the disbelievers collectively as they fight against you collectively. And know that Allah is with the righteous [who fear Him]."
    },
    {
      "n": 37,
      "arabic": "إِنَّمَا ٱلنَّسِىٓءُ زِيَادَةٌۭ فِى ٱلْكُفْرِ ۖ يُضَلُّ بِهِ ٱلَّذِينَ كَفَرُوا۟ يُحِلُّونَهُۥ عَامًۭا وَيُحَرِّمُونَهُۥ عَامًۭا لِّيُوَاطِـُٔوا۟ عِدَّةَ مَا حَرَّمَ ٱللَّهُ فَيُحِلُّوا۟ مَا حَرَّمَ ٱللَّهُ ۚ زُيِّنَ لَهُمْ سُوٓءُ أَعْمَٰلِهِمْ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْكَٰفِرِينَ",
      "translation": "Indeed, the postponing [of restriction within sacred months] is an increase in disbelief by which those who have disbelieved are led [further] astray. They make it lawful one year and unlawful another year to correspond to the number made unlawful by Allah and [thus] make lawful what Allah has made unlawful. Made pleasing to them is the evil of their deeds; and Allah does not guide the disbelieving people."
    },
    {
      "n": 38,
      "arabic": "يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ مَا لَكُمْ إِذَا قِيلَ لَكُمُ ٱنفِرُوا۟ فِى سَبِيلِ ٱللَّهِ ٱثَّاقَلْتُمْ إِلَى ٱلْأَرْضِ ۚ أَرَضِيتُم بِٱلْحَيَوٰةِ ٱلدُّنْيَا مِنَ ٱلْءَاخِرَةِ ۚ فَمَا مَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا فِى ٱلْءَاخِرَةِ إِلَّا قَلِيلٌ",
      "translation": "O you who have believed, what is [the matter] with you that, when you are told to go forth in the cause of Allah, you adhere heavily to the earth? Are you satisfied with the life of this world rather than the Hereafter? But what is the enjoyment of worldly life compared to the Hereafter except a [very] little."
    },
    {
      "n": 39,
      "arabic": "إِلَّا تَنفِرُوا۟ يُعَذِّبْكُمْ عَذَابًا أَلِيمًۭا وَيَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّوهُ شَيْـًۭٔا ۗ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ",
      "translation": "If you do not go forth, He will punish you with a painful punishment and will replace you with another people, and you will not harm Him at all. And Allah is over all things competent."
    },
    {
      "n": 40,
      "arabic": "إِلَّا تَنصُرُوهُ فَقَدْ نَصَرَهُ ٱللَّهُ إِذْ أَخْرَجَهُ ٱلَّذِينَ كَفَرُوا۟ ثَانِىَ ٱثْنَيْنِ إِذْ هُمَا فِى ٱلْغَارِ إِذْ يَقُولُ لِصَٰحِبِهِۦ لَا تَحْزَنْ إِنَّ ٱللَّهَ مَعَنَا ۖ فَأَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَيْهِ وَأَيَّدَهُۥ بِجُنُودٍۢ لَّمْ تَرَوْهَا وَجَعَلَ كَلِمَةَ ٱلَّذِينَ كَفَرُوا۟ ٱلسُّفْلَىٰ ۗ وَكَلِمَةُ ٱللَّهِ هِىَ ٱلْعُلْيَا ۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌ",
      "translation": "If you do not aid the Prophet - Allah has already aided him when those who disbelieved had driven him out [of Makkah] as one of two, when they were in the cave and he said to his companion, \"Do not grieve; indeed Allah is with us.\" And Allah sent down his tranquillity upon him and supported him with angels you did not see and made the word of those who disbelieved the lowest, while the word of Allah - that is the highest. And Allah is Exalted in Might and Wise."
    },
    {
      "n": 41,
      "arabic": "ٱنفِرُوا۟ خِفَافًۭا وَثِقَالًۭا وَجَٰهِدُوا۟ بِأَمْوَٰلِكُمْ وَأَنفُسِكُمْ فِى سَبِيلِ ٱللَّهِ ۚ ذَٰلِكُمْ خَيْرٌۭ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ",
      "translation": "Go forth, whether light or heavy, and strive with your wealth and your lives in the cause of Allah. That is better for you, if you only knew."
    },
    {
      "n": 42,
      "arabic": "لَوْ كَانَ عَرَضًۭا قَرِيبًۭا وَسَفَرًۭا قَاصِدًۭا لَّٱتَّبَعُوكَ وَلَٰكِنۢ بَعُدَتْ عَلَيْهِمُ ٱلشُّقَّةُ ۚ وَسَيَحْلِفُونَ بِٱللَّهِ لَوِ ٱسْتَطَعْنَا لَخَرَجْنَا مَعَكُمْ يُهْلِكُونَ أَنفُسَهُمْ وَٱللَّهُ يَعْلَمُ إِنَّهُمْ لَكَٰذِبُونَ",
      "translation": "Had it been an easy gain and a moderate trip, the hypocrites would have followed you, but distant to them was the journey. And they will swear by Allah, \"If we were able, we would have gone forth with you,\" destroying themselves [through false oaths], and Allah knows that indeed they are liars."
    },
    {
      "n": 43,
      "arabic": "عَفَا ٱللَّهُ عَنكَ لِمَ أَذِنتَ لَهُمْ حَتَّىٰ يَتَبَيَّنَ لَكَ ٱلَّذِينَ صَدَقُوا۟ وَتَعْلَمَ ٱلْكَٰذِبِينَ",
      "translation": "May Allah pardon you, [O Muhammad]; why did you give them permission [to remain behind]? [You should not have] until it was evident to you who were truthful and you knew [who were] the liars."
    },
    {
      "n": 44,
      "arabic": "لَا يَسْتَـْٔذِنُكَ ٱلَّذِينَ يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ أَن يُجَٰهِدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ ۗ وَٱللَّهُ عَلِيمٌۢ بِٱلْمُتَّقِينَ",
      "translation": "Those who believe in Allah and the Last Day would not ask permission of you to be excused from striving with their wealth and their lives. And Allah is Knowing of those who fear Him."
    },
    {
      "n": 45,
      "arabic": "إِنَّمَا يَسْتَـْٔذِنُكَ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ وَٱرْتَابَتْ قُلُوبُهُمْ فَهُمْ فِى رَيْبِهِمْ يَتَرَدَّدُونَ",
      "translation": "Only those would ask permission of you who do not believe in Allah and the Last Day and whose hearts have doubted, and they, in their doubt, are hesitating."
    },
    {
      "n": 46,
      "arabic": "۞ وَلَوْ أَرَادُوا۟ ٱلْخُرُوجَ لَأَعَدُّوا۟ لَهُۥ عُدَّةًۭ وَلَٰكِن كَرِهَ ٱللَّهُ ٱنۢبِعَاثَهُمْ فَثَبَّطَهُمْ وَقِيلَ ٱقْعُدُوا۟ مَعَ ٱلْقَٰعِدِينَ",
      "translation": "And if they had intended to go forth, they would have prepared for it [some] preparation. But Allah disliked their being sent, so He kept them back, and they were told, \"Remain [behind] with those who remain.\""
    },
    {
      "n": 47,
      "arabic": "لَوْ خَرَجُوا۟ فِيكُم مَّا زَادُوكُمْ إِلَّا خَبَالًۭا وَلَأَوْضَعُوا۟ خِلَٰلَكُمْ يَبْغُونَكُمُ ٱلْفِتْنَةَ وَفِيكُمْ سَمَّٰعُونَ لَهُمْ ۗ وَٱللَّهُ عَلِيمٌۢ بِٱلظَّٰلِمِينَ",
      "translation": "Had they gone forth with you, they would not have increased you except in confusion, and they would have been active among you, seeking [to cause] you fitnah. And among you are avid listeners to them. And Allah is Knowing of the wrongdoers."
    },
    {
      "n": 48,
      "arabic": "لَقَدِ ٱبْتَغَوُا۟ ٱلْفِتْنَةَ مِن قَبْلُ وَقَلَّبُوا۟ لَكَ ٱلْأُمُورَ حَتَّىٰ جَآءَ ٱلْحَقُّ وَظَهَرَ أَمْرُ ٱللَّهِ وَهُمْ كَٰرِهُونَ",
      "translation": "They had already desired dissension before and had upset matters for you until the truth came and the ordinance of Allah appeared, while they were averse."
    },
    {
      "n": 49,
      "arabic": "وَمِنْهُم مَّن يَقُولُ ٱئْذَن لِّى وَلَا تَفْتِنِّىٓ ۚ أَلَا فِى ٱلْفِتْنَةِ سَقَطُوا۟ ۗ وَإِنَّ جَهَنَّمَ لَمُحِيطَةٌۢ بِٱلْكَٰفِرِينَ",
      "translation": "And among them is he who says, \"Permit me [to remain at home] and do not put me to trial.\" Unquestionably, into trial they have fallen. And indeed, Hell will encompass the disbelievers."
    },
    {
      "n": 50,
      "arabic": "إِن تُصِبْكَ حَسَنَةٌۭ تَسُؤْهُمْ ۖ وَإِن تُصِبْكَ مُصِيبَةٌۭ يَقُولُوا۟ قَدْ أَخَذْنَآ أَمْرَنَا مِن قَبْلُ وَيَتَوَلَّوا۟ وَّهُمْ فَرِحُونَ",
      "translation": "If good befalls you, it distresses them; but if disaster strikes you, they say, \"We took our matter [in hand] before,\" and turn away while they are rejoicing."
    },
    {
      "n": 51,
      "arabic": "قُل لَّن يُصِيبَنَآ إِلَّا مَا كَتَبَ ٱللَّهُ لَنَا هُوَ مَوْلَىٰنَا ۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ",
      "translation": "Say, \"Never will we be struck except by what Allah has decreed for us; He is our protector.\" And upon Allah let the believers rely."
    },
    {
      "n": 52,
      "arabic": "قُلْ هَلْ تَرَبَّصُونَ بِنَآ إِلَّآ إِحْدَى ٱلْحُسْنَيَيْنِ ۖ وَنَحْنُ نَتَرَبَّصُ بِكُمْ أَن يُصِيبَكُمُ ٱللَّهُ بِعَذَابٍۢ مِّنْ عِندِهِۦٓ أَوْ بِأَيْدِينَا ۖ فَتَرَبَّصُوٓا۟ إِنَّا مَعَكُم مُّتَرَبِّصُونَ",
      "translation": "Say, \"Do you await for us except one of the two best things while we await for you that Allah will afflict you with punishment from Himself or at our hands? So wait; indeed we, along with you, are waiting.\""
    },
    {
      "n": 53,
      "arabic": "قُلْ أَنفِقُوا۟ طَوْعًا أَوْ كَرْهًۭا لَّن يُتَقَبَّلَ مِنكُمْ ۖ إِنَّكُمْ كُنتُمْ قَوْمًۭا فَٰسِقِينَ",
      "translation": "Say, \"Spend willingly or unwillingly; never will it be accepted from you. Indeed, you have been a defiantly disobedient people.\""
    },
    {
      "n": 54,
      "arabic": "وَمَا مَنَعَهُمْ أَن تُقْبَلَ مِنْهُمْ نَفَقَٰتُهُمْ إِلَّآ أَنَّهُمْ كَفَرُوا۟ بِٱللَّهِ وَبِرَسُولِهِۦ وَلَا يَأْتُونَ ٱلصَّلَوٰةَ إِلَّا وَهُمْ كُسَالَىٰ وَلَا يُنفِقُونَ إِلَّا وَهُمْ كَٰرِهُونَ",
      "translation": "And what prevents their expenditures from being accepted from them but that they have disbelieved in Allah and in His Messenger and that they come not to prayer except while they are lazy and that they do not spend except while they are unwilling."
    },
    {
      "n": 55,
      "arabic": "فَلَا تُعْجِبْكَ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُمْ ۚ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُعَذِّبَهُم بِهَا فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَٰفِرُونَ",
      "translation": "So let not their wealth or their children impress you. Allah only intends to punish them through them in worldly life and that their souls should depart [at death] while they are disbelievers."
    },
    {
      "n": 56,
      "arabic": "وَيَحْلِفُونَ بِٱللَّهِ إِنَّهُمْ لَمِنكُمْ وَمَا هُم مِّنكُمْ وَلَٰكِنَّهُمْ قَوْمٌۭ يَفْرَقُونَ",
      "translation": "And they swear by Allah that they are from among you while they are not from among you; but they are a people who are afraid."
    },
    {
      "n": 57,
      "arabic": "لَوْ يَجِدُونَ مَلْجَـًٔا أَوْ مَغَٰرَٰتٍ أَوْ مُدَّخَلًۭا لَّوَلَّوْا۟ إِلَيْهِ وَهُمْ يَجْمَحُونَ",
      "translation": "If they could find a refuge or some caves or any place to enter [and hide], they would turn to it while they run heedlessly."
    },
    {
      "n": 58,
      "arabic": "وَمِنْهُم مَّن يَلْمِزُكَ فِى ٱلصَّدَقَٰتِ فَإِنْ أُعْطُوا۟ مِنْهَا رَضُوا۟ وَإِن لَّمْ يُعْطَوْا۟ مِنْهَآ إِذَا هُمْ يَسْخَطُونَ",
      "translation": "And among them are some who criticize you concerning the [distribution of] charities. If they are given from them, they approve; but if they are not given from them, at once they become angry."
    },
    {
      "n": 59,
      "arabic": "وَلَوْ أَنَّهُمْ رَضُوا۟ مَآ ءَاتَىٰهُمُ ٱللَّهُ وَرَسُولُهُۥ وَقَالُوا۟ حَسْبُنَا ٱللَّهُ سَيُؤْتِينَا ٱللَّهُ مِن فَضْلِهِۦ وَرَسُولُهُۥٓ إِنَّآ إِلَى ٱللَّهِ رَٰغِبُونَ",
      "translation": "If only they had been satisfied with what Allah and His Messenger gave them and said, \"Sufficient for us is Allah; Allah will give us of His bounty, and [so will] His Messenger; indeed, we are desirous toward Allah,\" [it would have been better for them]."
    },
    {
      "n": 60,
      "arabic": "۞ إِنَّمَا ٱلصَّدَقَٰتُ لِلْفُقَرَآءِ وَٱلْمَسَٰكِينِ وَٱلْعَٰمِلِينَ عَلَيْهَا وَٱلْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِى ٱلرِّقَابِ وَٱلْغَٰرِمِينَ وَفِى سَبِيلِ ٱللَّهِ وَٱبْنِ ٱلسَّبِيلِ ۖ فَرِيضَةًۭ مِّنَ ٱللَّهِ ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌۭ",
      "translation": "Zakah expenditures are only for the poor and for the needy and for those employed to collect [zakah] and for bringing hearts together [for Islam] and for freeing captives [or slaves] and for those in debt and for the cause of Allah and for the [stranded] traveler - an obligation [imposed] by Allah. And Allah is Knowing and Wise."
    },
    {
      "n": 61,
      "arabic": "وَمِنْهُمُ ٱلَّذِينَ يُؤْذُونَ ٱلنَّبِىَّ وَيَقُولُونَ هُوَ أُذُنٌۭ ۚ قُلْ أُذُنُ خَيْرٍۢ لَّكُمْ يُؤْمِنُ بِٱللَّهِ وَيُؤْمِنُ لِلْمُؤْمِنِينَ وَرَحْمَةٌۭ لِّلَّذِينَ ءَامَنُوا۟ مِنكُمْ ۚ وَٱلَّذِينَ يُؤْذُونَ رَسُولَ ٱللَّهِ لَهُمْ عَذَابٌ أَلِيمٌۭ",
      "translation": "And among them are those who abuse the Prophet and say, \"He is an ear.\" Say, \"[It is] an ear of goodness for you that believes in Allah and believes the believers and [is] a mercy to those who believe among you.\" And those who abuse the Messenger of Allah - for them is a painful punishment."
    },
    {
      "n": 62,
      "arabic": "يَحْلِفُونَ بِٱللَّهِ لَكُمْ لِيُرْضُوكُمْ وَٱللَّهُ وَرَسُولُهُۥٓ أَحَقُّ أَن يُرْضُوهُ إِن كَانُوا۟ مُؤْمِنِينَ",
      "translation": "They swear by Allah to you [Muslims] to satisfy you. But Allah and His Messenger are more worthy for them to satisfy, if they should be believers."
    },
    {
      "n": 63,
      "arabic": "أَلَمْ يَعْلَمُوٓا۟ أَنَّهُۥ مَن يُحَادِدِ ٱللَّهَ وَرَسُولَهُۥ فَأَنَّ لَهُۥ نَارَ جَهَنَّمَ خَٰلِدًۭا فِيهَا ۚ ذَٰلِكَ ٱلْخِزْىُ ٱلْعَظِيمُ",
      "translation": "Do they not know that whoever opposes Allah and His Messenger - that for him is the fire of Hell, wherein he will abide eternally? That is the great disgrace."
    },
    {
      "n": 64,
      "arabic": "يَحْذَرُ ٱلْمُنَٰفِقُونَ أَن تُنَزَّلَ عَلَيْهِمْ سُورَةٌۭ تُنَبِّئُهُم بِمَا فِى قُلُوبِهِمْ ۚ قُلِ ٱسْتَهْزِءُوٓا۟ إِنَّ ٱللَّهَ مُخْرِجٌۭ مَّا تَحْذَرُونَ",
      "translation": "They hypocrites are apprehensive lest a surah be revealed about them, informing them of what is in their hearts. Say, \"Mock [as you wish]; indeed, Allah will expose that which you fear.\""
    },
    {
      "n": 65,
      "arabic": "وَلَئِن سَأَلْتَهُمْ لَيَقُولُنَّ إِنَّمَا كُنَّا نَخُوضُ وَنَلْعَبُ ۚ قُلْ أَبِٱللَّهِ وَءَايَٰتِهِۦ وَرَسُولِهِۦ كُنتُمْ تَسْتَهْزِءُونَ",
      "translation": "And if you ask them, they will surely say, \"We were only conversing and playing.\" Say, \"Is it Allah and His verses and His Messenger that you were mocking?\""
    },
    {
      "n": 66,
      "arabic": "لَا تَعْتَذِرُوا۟ قَدْ كَفَرْتُم بَعْدَ إِيمَٰنِكُمْ ۚ إِن نَّعْفُ عَن طَآئِفَةٍۢ مِّنكُمْ نُعَذِّبْ طَآئِفَةًۢ بِأَنَّهُمْ كَانُوا۟ مُجْرِمِينَ",
      "translation": "Make no excuse; you have disbelieved after your belief. If We pardon one faction of you - We will punish another faction because they were criminals."
    },
    {
      "n": 67,
      "arabic": "ٱلْمُنَٰفِقُونَ وَٱلْمُنَٰفِقَٰتُ بَعْضُهُم مِّنۢ بَعْضٍۢ ۚ يَأْمُرُونَ بِٱلْمُنكَرِ وَيَنْهَوْنَ عَنِ ٱلْمَعْرُوفِ وَيَقْبِضُونَ أَيْدِيَهُمْ ۚ نَسُوا۟ ٱللَّهَ فَنَسِيَهُمْ ۗ إِنَّ ٱلْمُنَٰفِقِينَ هُمُ ٱلْفَٰسِقُونَ",
      "translation": "The hypocrite men and hypocrite women are of one another. They enjoin what is wrong and forbid what is right and close their hands. They have forgotten Allah, so He has forgotten them [accordingly]. Indeed, the hypocrites - it is they who are the defiantly disobedient."
    },
    {
      "n": 68,
      "arabic": "وَعَدَ ٱللَّهُ ٱلْمُنَٰفِقِينَ وَٱلْمُنَٰفِقَٰتِ وَٱلْكُفَّارَ نَارَ جَهَنَّمَ خَٰلِدِينَ فِيهَا ۚ هِىَ حَسْبُهُمْ ۚ وَلَعَنَهُمُ ٱللَّهُ ۖ وَلَهُمْ عَذَابٌۭ مُّقِيمٌۭ",
      "translation": "Allah has promised the hypocrite men and hypocrite women and the disbelievers the fire of Hell, wherein they will abide eternally. It is sufficient for them. And Allah has cursed them, and for them is an enduring punishment."
    },
    {
      "n": 69,
      "arabic": "كَٱلَّذِينَ مِن قَبْلِكُمْ كَانُوٓا۟ أَشَدَّ مِنكُمْ قُوَّةًۭ وَأَكْثَرَ أَمْوَٰلًۭا وَأَوْلَٰدًۭا فَٱسْتَمْتَعُوا۟ بِخَلَٰقِهِمْ فَٱسْتَمْتَعْتُم بِخَلَٰقِكُمْ كَمَا ٱسْتَمْتَعَ ٱلَّذِينَ مِن قَبْلِكُم بِخَلَٰقِهِمْ وَخُضْتُمْ كَٱلَّذِى خَاضُوٓا۟ ۚ أُو۟لَٰٓئِكَ حَبِطَتْ أَعْمَٰلُهُمْ فِى ٱلدُّنْيَا وَٱلْءَاخِرَةِ ۖ وَأُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ",
      "translation": "[You disbelievers are] like those before you; they were stronger than you in power and more abundant in wealth and children. They enjoyed their portion [of worldly enjoyment], and you have enjoyed your portion as those before you enjoyed their portion, and you have engaged [in vanities] like that in which they engaged. [It is] those whose deeds have become worthless in this world and in the Hereafter, and it is they who are the losers."
    },
    {
      "n": 70,
      "arabic": "أَلَمْ يَأْتِهِمْ نَبَأُ ٱلَّذِينَ مِن قَبْلِهِمْ قَوْمِ نُوحٍۢ وَعَادٍۢ وَثَمُودَ وَقَوْمِ إِبْرَٰهِيمَ وَأَصْحَٰبِ مَدْيَنَ وَٱلْمُؤْتَفِكَٰتِ ۚ أَتَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ ۖ فَمَا كَانَ ٱللَّهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ",
      "translation": "Has there not reached them the news of those before them - the people of Noah and [the tribes of] 'Aad and Thamud and the people of Abraham and the companions of Madyan and the towns overturned? Their messengers came to them with clear proofs. And Allah would never have wronged them, but they were wronging themselves."
    },
    {
      "n": 71,
      "arabic": "وَٱلْمُؤْمِنُونَ وَٱلْمُؤْمِنَٰتُ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍۢ ۚ يَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَيُطِيعُونَ ٱللَّهَ وَرَسُولَهُۥٓ ۚ أُو۟لَٰٓئِكَ سَيَرْحَمُهُمُ ٱللَّهُ ۗ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌۭ",
      "translation": "The believing men and believing women are allies of one another. They enjoin what is right and forbid what is wrong and establish prayer and give zakah and obey Allah and His Messenger. Those - Allah will have mercy upon them. Indeed, Allah is Exalted in Might and Wise."
    },
    {
      "n": 72,
      "arabic": "وَعَدَ ٱللَّهُ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَمَسَٰكِنَ طَيِّبَةًۭ فِى جَنَّٰتِ عَدْنٍۢ ۚ وَرِضْوَٰنٌۭ مِّنَ ٱللَّهِ أَكْبَرُ ۚ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ",
      "translation": "Allah has promised the believing men and believing women gardens beneath which rivers flow, wherein they abide eternally, and pleasant dwellings in gardens of perpetual residence; but approval from Allah is greater. It is that which is the great attainment."
    },
    {
      "n": 73,
      "arabic": "يَٰٓأَيُّهَا ٱلنَّبِىُّ جَٰهِدِ ٱلْكُفَّارَ وَٱلْمُنَٰفِقِينَ وَٱغْلُظْ عَلَيْهِمْ ۚ وَمَأْوَىٰهُمْ جَهَنَّمُ ۖ وَبِئْسَ ٱلْمَصِيرُ",
      "translation": "O Prophet, fight against the disbelievers and the hypocrites and be harsh upon them. And their refuge is Hell, and wretched is the destination."
    },
    {
      "n": 74,
      "arabic": "يَحْلِفُونَ بِٱللَّهِ مَا قَالُوا۟ وَلَقَدْ قَالُوا۟ كَلِمَةَ ٱلْكُفْرِ وَكَفَرُوا۟ بَعْدَ إِسْلَٰمِهِمْ وَهَمُّوا۟ بِمَا لَمْ يَنَالُوا۟ ۚ وَمَا نَقَمُوٓا۟ إِلَّآ أَنْ أَغْنَىٰهُمُ ٱللَّهُ وَرَسُولُهُۥ مِن فَضْلِهِۦ ۚ فَإِن يَتُوبُوا۟ يَكُ خَيْرًۭا لَّهُمْ ۖ وَإِن يَتَوَلَّوْا۟ يُعَذِّبْهُمُ ٱللَّهُ عَذَابًا أَلِيمًۭا فِى ٱلدُّنْيَا وَٱلْءَاخِرَةِ ۚ وَمَا لَهُمْ فِى ٱلْأَرْضِ مِن وَلِىٍّۢ وَلَا نَصِيرٍۢ",
      "translation": "They swear by Allah that they did not say [anything against the Prophet] while they had said the word of disbelief and disbelieved after their [pretense of] Islam and planned that which they were not to attain. And they were not resentful except [for the fact] that Allah and His Messenger had enriched them of His bounty. So if they repent, it is better for them; but if they turn away, Allah will punish them with a painful punishment in this world and the Hereafter. And there will not be for them on earth any protector or helper."
    },
    {
      "n": 75,
      "arabic": "۞ وَمِنْهُم مَّنْ عَٰهَدَ ٱللَّهَ لَئِنْ ءَاتَىٰنَا مِن فَضْلِهِۦ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ ٱلصَّٰلِحِينَ",
      "translation": "And among them are those who made a covenant with Allah, [saying], \"If He should give us from His bounty, we will surely spend in charity, and we will surely be among the righteous.\""
    },
    {
      "n": 76,
      "arabic": "فَلَمَّآ ءَاتَىٰهُم مِّن فَضْلِهِۦ بَخِلُوا۟ بِهِۦ وَتَوَلَّوا۟ وَّهُم مُّعْرِضُونَ",
      "translation": "But when he gave them from His bounty, they were stingy with it and turned away while they refused."
    },
    {
      "n": 77,
      "arabic": "فَأَعْقَبَهُمْ نِفَاقًۭا فِى قُلُوبِهِمْ إِلَىٰ يَوْمِ يَلْقَوْنَهُۥ بِمَآ أَخْلَفُوا۟ ٱللَّهَ مَا وَعَدُوهُ وَبِمَا كَانُوا۟ يَكْذِبُونَ",
      "translation": "So He penalized them with hypocrisy in their hearts until the Day they will meet Him - because they failed Allah in what they promised Him and because they [habitually] used to lie."
    },
    {
      "n": 78,
      "arabic": "أَلَمْ يَعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَعْلَمُ سِرَّهُمْ وَنَجْوَىٰهُمْ وَأَنَّ ٱللَّهَ عَلَّٰمُ ٱلْغُيُوبِ",
      "translation": "Did they not know that Allah knows their secrets and their private conversations and that Allah is the Knower of the unseen?"
    },
    {
      "n": 79,
      "arabic": "ٱلَّذِينَ يَلْمِزُونَ ٱلْمُطَّوِّعِينَ مِنَ ٱلْمُؤْمِنِينَ فِى ٱلصَّدَقَٰتِ وَٱلَّذِينَ لَا يَجِدُونَ إِلَّا جُهْدَهُمْ فَيَسْخَرُونَ مِنْهُمْ ۙ سَخِرَ ٱللَّهُ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ",
      "translation": "Those who criticize the contributors among the believers concerning [their] charities and [criticize] the ones who find nothing [to spend] except their effort, so they ridicule them - Allah will ridicule them, and they will have a painful punishment."
    },
    {
      "n": 80,
      "arabic": "ٱسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ إِن تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةًۭ فَلَن يَغْفِرَ ٱللَّهُ لَهُمْ ۚ ذَٰلِكَ بِأَنَّهُمْ كَفَرُوا۟ بِٱللَّهِ وَرَسُولِهِۦ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَٰسِقِينَ",
      "translation": "Ask forgiveness for them, [O Muhammad], or do not ask forgiveness for them. If you should ask forgiveness for them seventy times - never will Allah forgive them. That is because they disbelieved in Allah and His Messenger, and Allah does not guide the defiantly disobedient people."
    },
    {
      "n": 81,
      "arabic": "فَرِحَ ٱلْمُخَلَّفُونَ بِمَقْعَدِهِمْ خِلَٰفَ رَسُولِ ٱللَّهِ وَكَرِهُوٓا۟ أَن يُجَٰهِدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِى سَبِيلِ ٱللَّهِ وَقَالُوا۟ لَا تَنفِرُوا۟ فِى ٱلْحَرِّ ۗ قُلْ نَارُ جَهَنَّمَ أَشَدُّ حَرًّۭا ۚ لَّوْ كَانُوا۟ يَفْقَهُونَ",
      "translation": "Those who remained behind rejoiced in their staying [at home] after [the departure of] the Messenger of Allah and disliked to strive with their wealth and their lives in the cause of Allah and said, \"Do not go forth in the heat.\" Say, \"The fire of Hell is more intensive in heat\" - if they would but understand."
    },
    {
      "n": 82,
      "arabic": "فَلْيَضْحَكُوا۟ قَلِيلًۭا وَلْيَبْكُوا۟ كَثِيرًۭا جَزَآءًۢ بِمَا كَانُوا۟ يَكْسِبُونَ",
      "translation": "So let them laugh a little and [then] weep much as recompense for what they used to earn."
    },
    {
      "n": 83,
      "arabic": "فَإِن رَّجَعَكَ ٱللَّهُ إِلَىٰ طَآئِفَةٍۢ مِّنْهُمْ فَٱسْتَـْٔذَنُوكَ لِلْخُرُوجِ فَقُل لَّن تَخْرُجُوا۟ مَعِىَ أَبَدًۭا وَلَن تُقَٰتِلُوا۟ مَعِىَ عَدُوًّا ۖ إِنَّكُمْ رَضِيتُم بِٱلْقُعُودِ أَوَّلَ مَرَّةٍۢ فَٱقْعُدُوا۟ مَعَ ٱلْخَٰلِفِينَ",
      "translation": "If Allah should return you to a faction of them [after the expedition] and then they ask your permission to go out [to battle], say, \"You will not go out with me, ever, and you will never fight with me an enemy. Indeed, you were satisfied with sitting [at home] the first time, so sit [now] with those who stay behind.\""
    },
    {
      "n": 84,
      "arabic": "وَلَا تُصَلِّ عَلَىٰٓ أَحَدٍۢ مِّنْهُم مَّاتَ أَبَدًۭا وَلَا تَقُمْ عَلَىٰ قَبْرِهِۦٓ ۖ إِنَّهُمْ كَفَرُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَمَاتُوا۟ وَهُمْ فَٰسِقُونَ",
      "translation": "And do not pray [the funeral prayer, O Muhammad], over any of them who has died - ever - or stand at his grave. Indeed, they disbelieved in Allah and His Messenger and died while they were defiantly disobedient."
    },
    {
      "n": 85,
      "arabic": "وَلَا تُعْجِبْكَ أَمْوَٰلُهُمْ وَأَوْلَٰدُهُمْ ۚ إِنَّمَا يُرِيدُ ٱللَّهُ أَن يُعَذِّبَهُم بِهَا فِى ٱلدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَٰفِرُونَ",
      "translation": "And let not their wealth and their children impress you. Allah only intends to punish them through them in this world and that their souls should depart [at death] while they are disbelievers."
    },
    {
      "n": 86,
      "arabic": "وَإِذَآ أُنزِلَتْ سُورَةٌ أَنْ ءَامِنُوا۟ بِٱللَّهِ وَجَٰهِدُوا۟ مَعَ رَسُولِهِ ٱسْتَـْٔذَنَكَ أُو۟لُوا۟ ٱلطَّوْلِ مِنْهُمْ وَقَالُوا۟ ذَرْنَا نَكُن مَّعَ ٱلْقَٰعِدِينَ",
      "translation": "And when a surah was revealed [enjoining them] to believe in Allah and to fight with His Messenger, those of wealth among them asked your permission [to stay back] and said, \"Leave us to be with them who sit [at home].\""
    },
    {
      "n": 87,
      "arabic": "رَضُوا۟ بِأَن يَكُونُوا۟ مَعَ ٱلْخَوَالِفِ وَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَ",
      "translation": "They were satisfied to be with those who stay behind, and their hearts were sealed over, so they do not understand."
    },
    {
      "n": 88,
      "arabic": "لَٰكِنِ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ جَٰهَدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ ۚ وَأُو۟لَٰٓئِكَ لَهُمُ ٱلْخَيْرَٰتُ ۖ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ",
      "translation": "But the Messenger and those who believed with him fought with their wealth and their lives. Those will have [all that is] good, and it is those who are the successful."
    },
    {
      "n": 89,
      "arabic": "أَعَدَّ ٱللَّهُ لَهُمْ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا ۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ",
      "translation": "Allah has prepared for them gardens beneath which rivers flow, wherein they will abide eternally. That is the great attainment."
    },
    {
      "n": 90,
      "arabic": "وَجَآءَ ٱلْمُعَذِّرُونَ مِنَ ٱلْأَعْرَابِ لِيُؤْذَنَ لَهُمْ وَقَعَدَ ٱلَّذِينَ كَذَبُوا۟ ٱللَّهَ وَرَسُولَهُۥ ۚ سَيُصِيبُ ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ عَذَابٌ أَلِيمٌۭ",
      "translation": "And those with excuses among the bedouins came to be permitted [to remain], and they who had lied to Allah and His Messenger sat [at home]. There will strike those who disbelieved among them a painful punishment."
    },
    {
      "n": 91,
      "arabic": "لَّيْسَ عَلَى ٱلضُّعَفَآءِ وَلَا عَلَى ٱلْمَرْضَىٰ وَلَا عَلَى ٱلَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُوا۟ لِلَّهِ وَرَسُولِهِۦ ۚ مَا عَلَى ٱلْمُحْسِنِينَ مِن سَبِيلٍۢ ۚ وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ",
      "translation": "There is not upon the weak or upon the ill or upon those who do not find anything to spend any discomfort when they are sincere to Allah and His Messenger. There is not upon the doers of good any cause [for blame]. And Allah is Forgiving and Merciful."
    },
    {
      "n": 92,
      "arabic": "وَلَا عَلَى ٱلَّذِينَ إِذَا مَآ أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لَآ أَجِدُ مَآ أَحْمِلُكُمْ عَلَيْهِ تَوَلَّوا۟ وَّأَعْيُنُهُمْ تَفِيضُ مِنَ ٱلدَّمْعِ حَزَنًا أَلَّا يَجِدُوا۟ مَا يُنفِقُونَ",
      "translation": "Nor [is there blame] upon those who, when they came to you that you might give them mounts, you said, \"I can find nothing for you to ride upon.\" They turned back while their eyes overflowed with tears out of grief that they could not find something to spend [for the cause of Allah]."
    },
    {
      "n": 93,
      "arabic": "۞ إِنَّمَا ٱلسَّبِيلُ عَلَى ٱلَّذِينَ يَسْتَـْٔذِنُونَكَ وَهُمْ أَغْنِيَآءُ ۚ رَضُوا۟ بِأَن يَكُونُوا۟ مَعَ ٱلْخَوَالِفِ وَطَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَعْلَمُونَ",
      "translation": "The cause [for blame] is only upon those who ask permission of you while they are rich. They are satisfied to be with those who stay behind, and Allah has sealed over their hearts, so they do not know."
    },
    {
      "n": 94,
      "arabic": "يَعْتَذِرُونَ إِلَيْكُمْ إِذَا رَجَعْتُمْ إِلَيْهِمْ ۚ قُل لَّا تَعْتَذِرُوا۟ لَن نُّؤْمِنَ لَكُمْ قَدْ نَبَّأَنَا ٱللَّهُ مِنْ أَخْبَارِكُمْ ۚ وَسَيَرَى ٱللَّهُ عَمَلَكُمْ وَرَسُولُهُۥ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ",
      "translation": "They will make excuses to you when you have returned to them. Say, \"Make no excuse - never will we believe you. Allah has already informed us of your news. And Allah will observe your deeds, and [so will] His Messenger; then you will be taken back to the Knower of the unseen and the witnessed, and He will inform you of what you used to do.\""
    },
    {
      "n": 95,
      "arabic": "سَيَحْلِفُونَ بِٱللَّهِ لَكُمْ إِذَا ٱنقَلَبْتُمْ إِلَيْهِمْ لِتُعْرِضُوا۟ عَنْهُمْ ۖ فَأَعْرِضُوا۟ عَنْهُمْ ۖ إِنَّهُمْ رِجْسٌۭ ۖ وَمَأْوَىٰهُمْ جَهَنَّمُ جَزَآءًۢ بِمَا كَانُوا۟ يَكْسِبُونَ",
      "translation": "They will swear by Allah to you when you return to them that you would leave them alone. So leave them alone; indeed they are evil; and their refuge is Hell as recompense for what they had been earning."
    },
    {
      "n": 96,
      "arabic": "يَحْلِفُونَ لَكُمْ لِتَرْضَوْا۟ عَنْهُمْ ۖ فَإِن تَرْضَوْا۟ عَنْهُمْ فَإِنَّ ٱللَّهَ لَا يَرْضَىٰ عَنِ ٱلْقَوْمِ ٱلْفَٰسِقِينَ",
      "translation": "They swear to you so that you might be satisfied with them. But if you should be satisfied with them - indeed, Allah is not satisfied with a defiantly disobedient people."
    },
    {
      "n": 97,
      "arabic": "ٱلْأَعْرَابُ أَشَدُّ كُفْرًۭا وَنِفَاقًۭا وَأَجْدَرُ أَلَّا يَعْلَمُوا۟ حُدُودَ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌۭ",
      "translation": "The bedouins are stronger in disbelief and hypocrisy and more likely not to know the limits of what [laws] Allah has revealed to His Messenger. And Allah is Knowing and Wise."
    },
    {
      "n": 98,
      "arabic": "وَمِنَ ٱلْأَعْرَابِ مَن يَتَّخِذُ مَا يُنفِقُ مَغْرَمًۭا وَيَتَرَبَّصُ بِكُمُ ٱلدَّوَآئِرَ ۚ عَلَيْهِمْ دَآئِرَةُ ٱلسَّوْءِ ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌۭ",
      "translation": "And among the bedouins are some who consider what they spend as a loss and await for you turns of misfortune. Upon them will be a misfortune of evil. And Allah is Hearing and Knowing."
    },
    {
      "n": 99,
      "arabic": "وَمِنَ ٱلْأَعْرَابِ مَن يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ وَيَتَّخِذُ مَا يُنفِقُ قُرُبَٰتٍ عِندَ ٱللَّهِ وَصَلَوَٰتِ ٱلرَّسُولِ ۚ أَلَآ إِنَّهَا قُرْبَةٌۭ لَّهُمْ ۚ سَيُدْخِلُهُمُ ٱللَّهُ فِى رَحْمَتِهِۦٓ ۗ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ",
      "translation": "But among the bedouins are some who believe in Allah and the Last Day and consider what they spend as means of nearness to Allah and of [obtaining] invocations of the Messenger. Unquestionably, it is a means of nearness for them. Allah will admit them to His mercy. Indeed, Allah is Forgiving and Merciful."
    },
    {
      "n": 100,
      "arabic": "وَٱلسَّٰبِقُونَ ٱلْأَوَّلُونَ مِنَ ٱلْمُهَٰجِرِينَ وَٱلْأَنصَارِ وَٱلَّذِينَ ٱتَّبَعُوهُم بِإِحْسَٰنٍۢ رَّضِىَ ٱللَّهُ عَنْهُمْ وَرَضُوا۟ عَنْهُ وَأَعَدَّ لَهُمْ جَنَّٰتٍۢ تَجْرِى تَحْتَهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًۭا ۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ",
      "translation": "And the first forerunners [in the faith] among the Muhajireen and the Ansar and those who followed them with good conduct - Allah is pleased with them and they are pleased with Him, and He has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment."
    },
    {
      "n": 101,
      "arabic": "وَمِمَّنْ حَوْلَكُم مِّنَ ٱلْأَعْرَابِ مُنَٰفِقُونَ ۖ وَمِنْ أَهْلِ ٱلْمَدِينَةِ ۖ مَرَدُوا۟ عَلَى ٱلنِّفَاقِ لَا تَعْلَمُهُمْ ۖ نَحْنُ نَعْلَمُهُمْ ۚ سَنُعَذِّبُهُم مَّرَّتَيْنِ ثُمَّ يُرَدُّونَ إِلَىٰ عَذَابٍ عَظِيمٍۢ",
      "translation": "And among those around you of the bedouins are hypocrites, and [also] from the people of Madinah. They have become accustomed to hypocrisy. You, [O Muhammad], do not know them, [but] We know them. We will punish them twice [in this world]; then they will be returned to a great punishment."
    },
    {
      "n": 102,
      "arabic": "وَءَاخَرُونَ ٱعْتَرَفُوا۟ بِذُنُوبِهِمْ خَلَطُوا۟ عَمَلًۭا صَٰلِحًۭا وَءَاخَرَ سَيِّئًا عَسَى ٱللَّهُ أَن يَتُوبَ عَلَيْهِمْ ۚ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌ",
      "translation": "And [there are] others who have acknowledged their sins. They had mixed a righteous deed with another that was bad. Perhaps Allah will turn to them in forgiveness. Indeed, Allah is Forgiving and Merciful."
    },
    {
      "n": 103,
      "arabic": "خُذْ مِنْ أَمْوَٰلِهِمْ صَدَقَةًۭ تُطَهِّرُهُمْ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيْهِمْ ۖ إِنَّ صَلَوٰتَكَ سَكَنٌۭ لَّهُمْ ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ",
      "translation": "Take, [O, Muhammad], from their wealth a charity by which you purify them and cause them increase, and invoke [Allah 's blessings] upon them. Indeed, your invocations are reassurance for them. And Allah is Hearing and Knowing."
    },
    {
      "n": 104,
      "arabic": "أَلَمْ يَعْلَمُوٓا۟ أَنَّ ٱللَّهَ هُوَ يَقْبَلُ ٱلتَّوْبَةَ عَنْ عِبَادِهِۦ وَيَأْخُذُ ٱلصَّدَقَٰتِ وَأَنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ",
      "translation": "Do they not know that it is Allah who accepts repentance from His servants and receives charities and that it is Allah who is the Accepting of repentance, the Merciful?"
    },
    {
      "n": 105,
      "arabic": "وَقُلِ ٱعْمَلُوا۟ فَسَيَرَى ٱللَّهُ عَمَلَكُمْ وَرَسُولُهُۥ وَٱلْمُؤْمِنُونَ ۖ وَسَتُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ",
      "translation": "And say, \"Do [as you will], for Allah will see your deeds, and [so, will] His Messenger and the believers. And you will be returned to the Knower of the unseen and the witnessed, and He will inform you of what you used to do.\""
    },
    {
      "n": 106,
      "arabic": "وَءَاخَرُونَ مُرْجَوْنَ لِأَمْرِ ٱللَّهِ إِمَّا يُعَذِّبُهُمْ وَإِمَّا يَتُوبُ عَلَيْهِمْ ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌۭ",
      "translation": "And [there are] others deferred until the command of Allah - whether He will punish them or whether He will forgive them. And Allah is Knowing and Wise."
    },
    {
      "n": 107,
      "arabic": "وَٱلَّذِينَ ٱتَّخَذُوا۟ مَسْجِدًۭا ضِرَارًۭا وَكُفْرًۭا وَتَفْرِيقًۢا بَيْنَ ٱلْمُؤْمِنِينَ وَإِرْصَادًۭا لِّمَنْ حَارَبَ ٱللَّهَ وَرَسُولَهُۥ مِن قَبْلُ ۚ وَلَيَحْلِفُنَّ إِنْ أَرَدْنَآ إِلَّا ٱلْحُسْنَىٰ ۖ وَٱللَّهُ يَشْهَدُ إِنَّهُمْ لَكَٰذِبُونَ",
      "translation": "And [there are] those [hypocrites] who took for themselves a mosque for causing harm and disbelief and division among the believers and as a station for whoever had warred against Allah and His Messenger before. And they will surely swear, \"We intended only the best.\" And Allah testifies that indeed they are liars."
    },
    {
      "n": 108,
      "arabic": "لَا تَقُمْ فِيهِ أَبَدًۭا ۚ لَّمَسْجِدٌ أُسِّسَ عَلَى ٱلتَّقْوَىٰ مِنْ أَوَّلِ يَوْمٍ أَحَقُّ أَن تَقُومَ فِيهِ ۚ فِيهِ رِجَالٌۭ يُحِبُّونَ أَن يَتَطَهَّرُوا۟ ۚ وَٱللَّهُ يُحِبُّ ٱلْمُطَّهِّرِينَ",
      "translation": "Do not stand [for prayer] within it - ever. A mosque founded on righteousness from the first day is more worthy for you to stand in. Within it are men who love to purify themselves; and Allah loves those who purify themselves."
    },
    {
      "n": 109,
      "arabic": "أَفَمَنْ أَسَّسَ بُنْيَٰنَهُۥ عَلَىٰ تَقْوَىٰ مِنَ ٱللَّهِ وَرِضْوَٰنٍ خَيْرٌ أَم مَّنْ أَسَّسَ بُنْيَٰنَهُۥ عَلَىٰ شَفَا جُرُفٍ هَارٍۢ فَٱنْهَارَ بِهِۦ فِى نَارِ جَهَنَّمَ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ",
      "translation": "Then is one who laid the foundation of his building on righteousness [with fear] from Allah and [seeking] His approval better or one who laid the foundation of his building on the edge of a bank about to collapse, so it collapsed with him into the fire of Hell? And Allah does not guide the wrongdoing people."
    },
    {
      "n": 110,
      "arabic": "لَا يَزَالُ بُنْيَٰنُهُمُ ٱلَّذِى بَنَوْا۟ رِيبَةًۭ فِى قُلُوبِهِمْ إِلَّآ أَن تَقَطَّعَ قُلُوبُهُمْ ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ",
      "translation": "Their building which they built will not cease to be a [cause of] skepticism in their hearts until their hearts are stopped. And Allah is Knowing and Wise."
    },
    {
      "n": 111,
      "arabic": "۞ إِنَّ ٱللَّهَ ٱشْتَرَىٰ مِنَ ٱلْمُؤْمِنِينَ أَنفُسَهُمْ وَأَمْوَٰلَهُم بِأَنَّ لَهُمُ ٱلْجَنَّةَ ۚ يُقَٰتِلُونَ فِى سَبِيلِ ٱللَّهِ فَيَقْتُلُونَ وَيُقْتَلُونَ ۖ وَعْدًا عَلَيْهِ حَقًّۭا فِى ٱلتَّوْرَىٰةِ وَٱلْإِنجِيلِ وَٱلْقُرْءَانِ ۚ وَمَنْ أَوْفَىٰ بِعَهْدِهِۦ مِنَ ٱللَّهِ ۚ فَٱسْتَبْشِرُوا۟ بِبَيْعِكُمُ ٱلَّذِى بَايَعْتُم بِهِۦ ۚ وَذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ",
      "translation": "Indeed, Allah has purchased from the believers their lives and their properties [in exchange] for that they will have Paradise. They fight in the cause of Allah, so they kill and are killed. [It is] a true promise [binding] upon Him in the Torah and the Gospel and the Qur'an. And who is truer to his covenant than Allah? So rejoice in your transaction which you have contracted. And it is that which is the great attainment."
    },
    {
      "n": 112,
      "arabic": "ٱلتَّٰٓئِبُونَ ٱلْعَٰبِدُونَ ٱلْحَٰمِدُونَ ٱلسَّٰٓئِحُونَ ٱلرَّٰكِعُونَ ٱلسَّٰجِدُونَ ٱلْءَامِرُونَ بِٱلْمَعْرُوفِ وَٱلنَّاهُونَ عَنِ ٱلْمُنكَرِ وَٱلْحَٰفِظُونَ لِحُدُودِ ٱللَّهِ ۗ وَبَشِّرِ ٱلْمُؤْمِنِينَ",
      "translation": "[Such believers are] the repentant, the worshippers, the praisers [of Allah], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allah. And give good tidings to the believers."
    },
    {
      "n": 113,
      "arabic": "مَا كَانَ لِلنَّبِىِّ وَٱلَّذِينَ ءَامَنُوٓا۟ أَن يَسْتَغْفِرُوا۟ لِلْمُشْرِكِينَ وَلَوْ كَانُوٓا۟ أُو۟لِى قُرْبَىٰ مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَٰبُ ٱلْجَحِيمِ",
      "translation": "It is not for the Prophet and those who have believed to ask forgiveness for the polytheists, even if they were relatives, after it has become clear to them that they are companions of Hellfire."
    },
    {
      "n": 114,
      "arabic": "وَمَا كَانَ ٱسْتِغْفَارُ إِبْرَٰهِيمَ لِأَبِيهِ إِلَّا عَن مَّوْعِدَةٍۢ وَعَدَهَآ إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُۥٓ أَنَّهُۥ عَدُوٌّۭ لِّلَّهِ تَبَرَّأَ مِنْهُ ۚ إِنَّ إِبْرَٰهِيمَ لَأَوَّٰهٌ حَلِيمٌۭ",
      "translation": "And the request of forgiveness of Abraham for his father was only because of a promise he had made to him. But when it became apparent to Abraham that his father was an enemy to Allah, he disassociated himself from him. Indeed was Abraham compassionate and patient."
    },
    {
      "n": 115,
      "arabic": "وَمَا كَانَ ٱللَّهُ لِيُضِلَّ قَوْمًۢا بَعْدَ إِذْ هَدَىٰهُمْ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَ ۚ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ",
      "translation": "And Allah would not let a people stray after He has guided them until He makes clear to them what they should avoid. Indeed, Allah is Knowing of all things."
    },
    {
      "n": 116,
      "arabic": "إِنَّ ٱللَّهَ لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ يُحْىِۦ وَيُمِيتُ ۚ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّۢ وَلَا نَصِيرٍۢ",
      "translation": "Indeed, to Allah belongs the dominion of the heavens and the earth; He gives life and causes death. And you have not besides Allah any protector or any helper."
    },
    {
      "n": 117,
      "arabic": "لَّقَد تَّابَ ٱللَّهُ عَلَى ٱلنَّبِىِّ وَٱلْمُهَٰجِرِينَ وَٱلْأَنصَارِ ٱلَّذِينَ ٱتَّبَعُوهُ فِى سَاعَةِ ٱلْعُسْرَةِ مِنۢ بَعْدِ مَا كَادَ يَزِيغُ قُلُوبُ فَرِيقٍۢ مِّنْهُمْ ثُمَّ تَابَ عَلَيْهِمْ ۚ إِنَّهُۥ بِهِمْ رَءُوفٌۭ رَّحِيمٌۭ",
      "translation": "Allah has already forgiven the Prophet and the Muhajireen and the Ansar who followed him in the hour of difficulty after the hearts of a party of them had almost inclined [to doubt], and then He forgave them. Indeed, He was to them Kind and Merciful."
    },
    {
      "n": 118,
      "arabic": "وَعَلَى ٱلثَّلَٰثَةِ ٱلَّذِينَ خُلِّفُوا۟ حَتَّىٰٓ إِذَا ضَاقَتْ عَلَيْهِمُ ٱلْأَرْضُ بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنفُسُهُمْ وَظَنُّوٓا۟ أَن لَّا مَلْجَأَ مِنَ ٱللَّهِ إِلَّآ إِلَيْهِ ثُمَّ تَابَ عَلَيْهِمْ لِيَتُوبُوٓا۟ ۚ إِنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ",
      "translation": "And [He also forgave] the three who were left behind [and regretted their error] to the point that the earth closed in on them in spite of its vastness and their souls confined them and they were certain that there is no refuge from Allah except in Him. Then He turned to them so they could repent. Indeed, Allah is the Accepting of repentance, the Merciful."
    },
    {
      "n": 119,
      "arabic": "يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَكُونُوا۟ مَعَ ٱلصَّٰدِقِينَ",
      "translation": "O you who have believed, fear Allah and be with those who are true."
    },
    {
      "n": 120,
      "arabic": "مَا كَانَ لِأَهْلِ ٱلْمَدِينَةِ وَمَنْ حَوْلَهُم مِّنَ ٱلْأَعْرَابِ أَن يَتَخَلَّفُوا۟ عَن رَّسُولِ ٱللَّهِ وَلَا يَرْغَبُوا۟ بِأَنفُسِهِمْ عَن نَّفْسِهِۦ ۚ ذَٰلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌۭ وَلَا نَصَبٌۭ وَلَا مَخْمَصَةٌۭ فِى سَبِيلِ ٱللَّهِ وَلَا يَطَـُٔونَ مَوْطِئًۭا يَغِيظُ ٱلْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّۢ نَّيْلًا إِلَّا كُتِبَ لَهُم بِهِۦ عَمَلٌۭ صَٰلِحٌ ۚ إِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ",
      "translation": "It was not [proper] for the people of Madinah and those surrounding them of the bedouins that they remain behind after [the departure of] the Messenger of Allah or that they prefer themselves over his self. That is because they are not afflicted by thirst or fatigue or hunger in the cause of Allah, nor do they tread on any ground that enrages the disbelievers, nor do they inflict upon an enemy any infliction but that is registered for them as a righteous deed. Indeed, Allah does not allow to be lost the reward of the doers of good."
    },
    {
      "n": 121,
      "arabic": "وَلَا يُنفِقُونَ نَفَقَةًۭ صَغِيرَةًۭ وَلَا كَبِيرَةًۭ وَلَا يَقْطَعُونَ وَادِيًا إِلَّا كُتِبَ لَهُمْ لِيَجْزِيَهُمُ ٱللَّهُ أَحْسَنَ مَا كَانُوا۟ يَعْمَلُونَ",
      "translation": "Nor do they spend an expenditure, small or large, or cross a valley but that it is registered for them that Allah may reward them for the best of what they were doing."
    },
    {
      "n": 122,
      "arabic": "۞ وَمَا كَانَ ٱلْمُؤْمِنُونَ لِيَنفِرُوا۟ كَآفَّةًۭ ۚ فَلَوْلَا نَفَرَ مِن كُلِّ فِرْقَةٍۢ مِّنْهُمْ طَآئِفَةٌۭ لِّيَتَفَقَّهُوا۟ فِى ٱلدِّينِ وَلِيُنذِرُوا۟ قَوْمَهُمْ إِذَا رَجَعُوٓا۟ إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ",
      "translation": "And it is not for the believers to go forth [to battle] all at once. For there should separate from every division of them a group [remaining] to obtain understanding in the religion and warn their people when they return to them that they might be cautious."
    },
    {
      "n": 123,
      "arabic": "يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ قَٰتِلُوا۟ ٱلَّذِينَ يَلُونَكُم مِّنَ ٱلْكُفَّارِ وَلْيَجِدُوا۟ فِيكُمْ غِلْظَةًۭ ۚ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَ",
      "translation": "O you who have believed, fight those adjacent to you of the disbelievers and let them find in you harshness. And know that Allah is with the righteous."
    },
    {
      "n": 124,
      "arabic": "وَإِذَا مَآ أُنزِلَتْ سُورَةٌۭ فَمِنْهُم مَّن يَقُولُ أَيُّكُمْ زَادَتْهُ هَٰذِهِۦٓ إِيمَٰنًۭا ۚ فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ فَزَادَتْهُمْ إِيمَٰنًۭا وَهُمْ يَسْتَبْشِرُونَ",
      "translation": "And whenever a surah is revealed, there are among the hypocrites those who say, \"Which of you has this increased faith?\" As for those who believed, it has increased them in faith, while they are rejoicing."
    },
    {
      "n": 125,
      "arabic": "وَأَمَّا ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌۭ فَزَادَتْهُمْ رِجْسًا إِلَىٰ رِجْسِهِمْ وَمَاتُوا۟ وَهُمْ كَٰفِرُونَ",
      "translation": "But as for those in whose hearts is disease, it has [only] increased them in evil [in addition] to their evil. And they will have died while they are disbelievers."
    },
    {
      "n": 126,
      "arabic": "أَوَلَا يَرَوْنَ أَنَّهُمْ يُفْتَنُونَ فِى كُلِّ عَامٍۢ مَّرَّةً أَوْ مَرَّتَيْنِ ثُمَّ لَا يَتُوبُونَ وَلَا هُمْ يَذَّكَّرُونَ",
      "translation": "Do they not see that they are tried every year once or twice but then they do not repent nor do they remember?"
    },
    {
      "n": 127,
      "arabic": "وَإِذَا مَآ أُنزِلَتْ سُورَةٌۭ نَّظَرَ بَعْضُهُمْ إِلَىٰ بَعْضٍ هَلْ يَرَىٰكُم مِّنْ أَحَدٍۢ ثُمَّ ٱنصَرَفُوا۟ ۚ صَرَفَ ٱللَّهُ قُلُوبَهُم بِأَنَّهُمْ قَوْمٌۭ لَّا يَفْقَهُونَ",
      "translation": "And whenever a surah is revealed, they look at each other, [saying], \"Does anyone see you?\" and then they dismiss themselves. Allah has dismissed their hearts because they are a people who do not understand."
    },
    {
      "n": 128,
      "arabic": "لَقَدْ جَآءَكُمْ رَسُولٌۭ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِٱلْمُؤْمِنِينَ رَءُوفٌۭ رَّحِيمٌۭ",
      "translation": "There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you and to the believers is kind and merciful."
    },
    {
      "n": 129,
      "arabic": "فَإِن تَوَلَّوْا۟ فَقُلْ حَسْبِىَ ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ۖ عَلَيْهِ تَوَكَّلْتُ ۖ وَهُوَ رَبُّ ٱلْعَرْشِ ٱلْعَظِيمِ",
      "translation": "But if they turn away, [O Muhammad], say, \"Sufficient for me is Allah; there is no deity except Him. On Him I have relied, and He is the Lord of the Great Throne.\""
    }
  ],
  "glosses": [
    [
      "Freedom from obligations",
      "from",
      "Allah",
      "and His Messenger",
      "to",
      "those (with) whom",
      "you made a covenant",
      "from",
      "the polytheists."
    ],
    [
      "So move about",
      "in",
      "the land",
      "(during) four",
      "months",
      "but know",
      "that you",
      "(can) not",
      "escape",
      "Allah",
      "and that",
      "Allah",
      "(is) the One Who (will) disgrace",
      "the disbelievers."
    ],
    [
      "And an announcement",
      "from",
      "Allah",
      "and His Messenger",
      "to",
      "the people",
      "(on the) day",
      "the pilgrimage",
      "greater",
      "that",
      "Allah",
      "(is) free from obligations",
      "[of]",
      "(to) the polytheists,",
      "and (so is) His Messenger.",
      "So if",
      "you repent,",
      "then, it is",
      "best",
      "for you.",
      "But if",
      "you turn away",
      "then know",
      "that you",
      "(can) not",
      "escape",
      "Allah.",
      "And give glad tidings",
      "(to) those who",
      "disbelieve",
      "of a punishment",
      "painful."
    ],
    [
      "Except",
      "those (with) whom",
      "you have a covenant",
      "among",
      "the polytheists,",
      "then",
      "not",
      "they have failed you",
      "(in any) thing",
      "and not",
      "they have supported",
      "against you",
      "anyone,",
      "so fulfil",
      "to them",
      "their treaty",
      "till",
      "their term.",
      "Indeed,",
      "Allah",
      "loves",
      "the righteous."
    ],
    [
      "Then when",
      "have passed",
      "the months",
      "sacred",
      "then kill",
      "the polytheists",
      "wherever",
      "you find them",
      "and seize them",
      "and besiege them",
      "and sit (in wait)",
      "for them",
      "(at) every",
      "place of ambush.",
      "But if",
      "they repent",
      "and establish",
      "the prayer",
      "and give",
      "the zakah",
      "then leave",
      "their way.",
      "Indeed,",
      "Allah",
      "(is) Oft-Forgiving,",
      "Most Merciful."
    ],
    [
      "And if",
      "anyone",
      "of",
      "the polytheists",
      "seek your protection",
      "then grant him protection",
      "until",
      "he hears",
      "the word of",
      "Allah",
      "Then",
      "escort him",
      "(to) his place of safety.",
      "That",
      "(is) because they",
      "(are) a people",
      "not",
      "they know"
    ],
    [
      "How",
      "can (there) be",
      "for the polytheists",
      "a covenant",
      "with",
      "Allah",
      "and with",
      "His Messenger,",
      "except",
      "those (with) whom",
      "you made a covenant",
      "near",
      "Al-Masjid",
      "Al-Haraam?",
      "So long as",
      "they are upright",
      "to you",
      "then you be upright",
      "to them.",
      "Indeed,",
      "Allah",
      "loves",
      "the righteous."
    ],
    [
      "How",
      "while, if",
      "they gain dominance",
      "over you",
      "not",
      "they regard",
      "with you",
      "(of) kinship",
      "and not",
      "covenant of protection?",
      "They satisfy you",
      "with their mouths",
      "but refuse,",
      "their hearts",
      "and most of them",
      "(are) defiantly disobedient."
    ],
    [
      "They exchange",
      "the signs of",
      "Allah",
      "a price",
      "little",
      "and they hinder (people)",
      "from",
      "His way.",
      "Indeed,",
      "evil",
      "(is) what",
      "they used to",
      "do."
    ],
    [
      "Not",
      "they respect (the ties)",
      "towards",
      "a believer",
      "(of) kinship",
      "and not",
      "covenant of protection.",
      "And those",
      "[they]",
      "(are) the transgressors."
    ],
    [
      "But if",
      "they repent",
      "and establish",
      "the prayer",
      "and give",
      "the zakah,",
      "then (they are) your brothers",
      "in",
      "[the] religion.",
      "And We explain in detail",
      "the Verses",
      "for a people",
      "(who) know."
    ],
    [
      "And if",
      "they break",
      "their oaths",
      "[from]",
      "after",
      "their treaty",
      "and defame",
      "[in]",
      "your religion,",
      "then fight",
      "the leaders",
      "(of) [the] disbelief,",
      "indeed, they",
      "no",
      "oaths",
      "for them,",
      "so that they may",
      "cease."
    ],
    [
      "Will not",
      "you fight",
      "a people",
      "who broke",
      "their oaths",
      "and determined",
      "to drive out",
      "the Messenger",
      "and they",
      "began (to attack) you",
      "first",
      "time?",
      "Do you fear them?",
      "But Allah",
      "(has) more right",
      "that",
      "you should fear Him,",
      "if",
      "you are",
      "believers."
    ],
    [
      "Fight them",
      "will punish them",
      "Allah",
      "by your hands",
      "and disgrace them",
      "and give you victory",
      "over them,",
      "and will heal",
      "(the) breasts",
      "(of) a people",
      "(who are) believers."
    ],
    [
      "And remove",
      "(the) anger",
      "(of) their hearts.",
      "And accepts repentance",
      "Allah",
      "of",
      "whom",
      "He wills.",
      "And Allah",
      "(is) All-Knower,",
      "All-Wise."
    ],
    [
      "Or",
      "(do) you think",
      "that",
      "you would be left",
      "while not",
      "makes evident",
      "Allah",
      "those who",
      "strive",
      "among you,",
      "and not",
      "take",
      "[from]",
      "besides",
      "Allah",
      "and not",
      "His Messenger",
      "and not",
      "the believers",
      "(as) intimates?",
      "And Allah",
      "(is) All-Aware",
      "of what",
      "you do."
    ],
    [
      "not",
      "is",
      "for the polytheists",
      "that",
      "they maintain",
      "the mosques of",
      "Allah",
      "(while) witnessing",
      "against",
      "themselves",
      "[with] disbelief.",
      "(For) those,",
      "worthless",
      "(are) their deeds,",
      "and in",
      "the Fire",
      "they",
      "(will) abide forever."
    ],
    [
      "Only",
      "will maintain",
      "the mosques of",
      "Allah",
      "(the one) who",
      "believes",
      "in Allah",
      "and the Day",
      "the Last,",
      "and establishes",
      "the prayer",
      "and gives",
      "the zakah",
      "and not",
      "fear",
      "except",
      "Allah.",
      "Then perhaps",
      "those,",
      "[that]",
      "they are",
      "of",
      "the guided ones."
    ],
    [
      "Do you make",
      "the providing of water",
      "(to) the pilgrims",
      "and (the) maintenance",
      "the Mosque",
      "Sacred",
      "like (the one) who",
      "believes",
      "in Allah",
      "and the Day",
      "the Last,",
      "and strives",
      "in",
      "(the) way",
      "(of) Allah?",
      "not",
      "they are equal",
      "near",
      "Allah.",
      "And Allah",
      "(does) not",
      "guide",
      "the people",
      "the wrongdoers."
    ],
    [
      "Those who",
      "believed",
      "and emigrated",
      "and strove",
      "in",
      "(the) way",
      "(of) Allah",
      "with their wealth",
      "and their lives",
      "(are) greater",
      "(in) rank",
      "near",
      "Allah.",
      "And those",
      "they",
      "(are) the successful."
    ],
    [
      "gives them glad tidings",
      "their Lord",
      "of Mercy",
      "from Him",
      "and Pleasure,",
      "and Gardens",
      "for them",
      "in it",
      "(is) bliss",
      "enduring."
    ],
    [
      "(They will) abide",
      "in it",
      "forever.",
      "Indeed,",
      "Allah",
      "with Him",
      "(is) a reward",
      "great."
    ],
    [
      "O you",
      "who",
      "believe!",
      "(Do) not",
      "take",
      "your fathers",
      "and your brothers",
      "(as) allies",
      "if",
      "they prefer",
      "[the] disbelief",
      "over",
      "[the] belief.",
      "And whoever",
      "takes them as allies",
      "among you,",
      "then those",
      "[they]",
      "(are) the wrongdoers."
    ],
    [
      "Say,",
      "\"If",
      "are",
      "your fathers,",
      "and your sons,",
      "and your brothers,",
      "and your spouses,",
      "and your relatives,",
      "and wealth",
      "that you have acquired",
      "and the commerce,",
      "you fear",
      "a decline (in) it",
      "and the dwellings",
      "you delight (in) it",
      "(are) more beloved",
      "to you",
      "than",
      "Allah,",
      "and His Messenger",
      "and striving",
      "in",
      "His way,",
      "then wait",
      "until",
      "brings",
      "Allah",
      "His Command.",
      "And Allah",
      "(does) not",
      "guide",
      "the people",
      "the defiantly disobedient.\""
    ],
    [
      "Verily,",
      "helped you",
      "Allah",
      "in",
      "regions",
      "many,",
      "and (on the) day",
      "(of) Hunain,",
      "when",
      "pleased you",
      "your multitude,",
      "but not",
      "availed",
      "you",
      "anything",
      "and (was) straitened",
      "for you",
      "the earth",
      "despite",
      "its vastness",
      "then",
      "you turned back,",
      "fleeing."
    ],
    [
      "Then",
      "sent down",
      "Allah",
      "His tranquility",
      "on",
      "His Messenger,",
      "and on",
      "the believers",
      "and sent down",
      "forces,",
      "not",
      "you saw them",
      "and He punished",
      "those who",
      "disbelieved.",
      "And that",
      "(is) the recompense",
      "(of) the disbelievers."
    ],
    [
      "Then",
      "accepts repentance",
      "Allah",
      "[from]",
      "after",
      "that",
      "for",
      "whom",
      "He wills.",
      "And Allah",
      "(is) Oft-Forgiving,",
      "Most Merciful."
    ],
    [
      "O",
      "those who",
      "believe",
      "Indeed,",
      "the polytheists",
      "(are) unclean,",
      "so not",
      "let them approach",
      "the Mosque",
      "Sacred",
      "after",
      "their year",
      "this",
      "And if",
      "you fear",
      "poverty,",
      "then soon",
      "will enrich you",
      "Allah",
      "from",
      "His Bounty,",
      "if",
      "He wills.",
      "Indeed,",
      "Allah",
      "(is) All-Knower,",
      "All-Wise."
    ],
    [
      "Fight",
      "those who",
      "(do) not",
      "believe",
      "in Allah",
      "and not",
      "in the Day",
      "the Last,",
      "and not",
      "they make unlawful",
      "what",
      "has forbidden",
      "Allah",
      "and His Messenger,",
      "and not",
      "they acknowledge",
      "(the) religion",
      "(of) the truth,",
      "from",
      "those who",
      "were given",
      "the Scripture,",
      "until",
      "they pay",
      "the jizyah",
      "from",
      "a hand [submission]",
      "while they",
      "(are) subdued."
    ],
    [
      "And said",
      "the Jews,",
      "\"Uzair",
      "(is) son",
      "(of) Allah.\"",
      "And said",
      "the Christians,",
      "\"Messiah",
      "(is) son",
      "(of) Allah.\"",
      "That",
      "(is) their saying",
      "with their mouths,",
      "they imitate",
      "the saying",
      "(of) those who",
      "disbelieved",
      "[from]",
      "before",
      "may condemn them",
      "Allah",
      "How",
      "deluded are they!"
    ],
    [
      "They have taken",
      "their rabbis",
      "and their monks",
      "(as) Lords",
      "[from]",
      "besides",
      "Allah",
      "and the Messiah,",
      "son",
      "(of) Maryam.",
      "And not",
      "they were commanded",
      "except",
      "that they worship",
      "God",
      "One",
      "(There) is no",
      "god",
      "except",
      "Him.",
      "Glory be to Him",
      "from what",
      "they associate (with Him)."
    ],
    [
      "They want",
      "to",
      "extinguish",
      "the light of",
      "Allah",
      "with their mouths,",
      "but refuses",
      "Allah",
      "except",
      "to",
      "perfect",
      "His Light",
      "even if",
      "dislike",
      "the disbelievers"
    ],
    [
      "He",
      "(is) the One Who",
      "has sent",
      "His Messenger",
      "with the guidance",
      "and the religion",
      "(of) [the] truth,",
      "to manifest it",
      "over",
      "the religion",
      "all of it",
      "Even if",
      "dislike (it)",
      "the polytheists."
    ],
    [
      "O",
      "those who",
      "believe",
      "Indeed,",
      "many",
      "of",
      "the rabbis",
      "and the monks",
      "surely eat",
      "(the) wealth",
      "(of) the people",
      "in falsehood,",
      "and hinder",
      "from",
      "(the) way",
      "(of) Allah.",
      "And those who",
      "hoard",
      "the gold",
      "and the silver,",
      "and (do) not",
      "spend it",
      "in",
      "(the) way",
      "(of) Allah,",
      "[so] give them tidings",
      "of a punishment",
      "painful."
    ],
    [
      "(The) Day",
      "will be heated",
      "upon it",
      "in",
      "the Fire",
      "(of) Hell,",
      "and will be branded",
      "with it",
      "their foreheads",
      "and their flanks",
      "and their backs,",
      "\"This",
      "(is) what",
      "you hoarded",
      "for yourselves,",
      "so taste",
      "what",
      "you used to",
      "hoard.\""
    ],
    [
      "Indeed,",
      "(the) number",
      "(of) the months",
      "with",
      "Allah",
      "two [of twelve]",
      "ten [of twelve]",
      "months",
      "in",
      "(the) ordinance",
      "(of) Allah",
      "(from the) Day",
      "He created",
      "the heavens",
      "and the earth;",
      "of them,",
      "four",
      "(are) sacred.",
      "That",
      "(is) the religion",
      "the upright,",
      "so (do) not",
      "wrong",
      "therein",
      "yourselves.",
      "And fight",
      "the polytheists",
      "all together,",
      "as",
      "they fight you",
      "all together.",
      "And know",
      "that",
      "Allah",
      "(is) with",
      "the righteous."
    ],
    [
      "Indeed,",
      "the postponing",
      "(is) an increase",
      "in",
      "the disbelief,",
      "are led astray",
      "by it",
      "those who",
      "disbelieve.",
      "They make it lawful",
      "one year",
      "and make it unlawful",
      "(another) year,",
      "to adjust",
      "the number",
      "which",
      "has forbidden",
      "Allah",
      "and making lawful",
      "what",
      "has forbidden",
      "Allah",
      "Is made fair-seeming",
      "to them",
      "(the) evil",
      "(of) their deeds.",
      "And Allah",
      "(does) not",
      "guide",
      "the people",
      "the disbelievers."
    ],
    [
      "O",
      "those who",
      "believe",
      "What",
      "(is the matter) with you",
      "when",
      "it is said",
      "to you",
      "go forth",
      "in",
      "(the) way",
      "(of) Allah,",
      "you cling heavily",
      "to",
      "the earth?",
      "Are you pleased",
      "with the life",
      "(of) the world",
      "(rather) than",
      "the Hereafter?",
      "But what",
      "(is the) enjoyment",
      "(of) the life",
      "(of) the world",
      "in (comparison to)",
      "the hereafter",
      "except",
      "a little."
    ],
    [
      "If not",
      "you go forth,",
      "He will punish you",
      "a punishment",
      "painful",
      "and will replace you",
      "(with) a people",
      "other than you,",
      "and not",
      "you can harm Him",
      "(in) anything.",
      "And Allah",
      "(is) on",
      "every",
      "thing",
      "All-Powerful."
    ],
    [
      "If not",
      "you help him,",
      "certainly,",
      "helped him",
      "Allah",
      "when",
      "drove him out",
      "those who",
      "disbelieved,",
      "the second",
      "(of) the two,",
      "when",
      "they both",
      "(were) in",
      "the cave,",
      "when",
      "he said",
      "to his companion,",
      "\"(Do) not",
      "grieve,",
      "indeed,",
      "Allah",
      "(is) with us.\"",
      "then sent down",
      "Allah",
      "His tranquility",
      "upon him,",
      "and supported him",
      "with forces",
      "not",
      "you saw them",
      "and made",
      "(the) word",
      "(of) those who",
      "disbelieved",
      "the lowest,",
      "while (the) Word",
      "(of) Allah",
      "it (is)",
      "the highest.",
      "And Allah",
      "(is) All-Mighty,",
      "All-Wise."
    ],
    [
      "Go forth,",
      "light",
      "or heavy",
      "and strive",
      "with your wealth",
      "and your lives",
      "in",
      "(the) way",
      "(of) Allah.",
      "That",
      "(is) better",
      "for you,",
      "if",
      "you",
      "know."
    ],
    [
      "If",
      "it had been",
      "a gain",
      "near",
      "and a journey",
      "easy,",
      "surely they (would) have followed you",
      "but",
      "was long",
      "for them",
      "the distance.",
      "And they will swear",
      "by Allah,",
      "\"If",
      "we were able,",
      "certainly we (would) have come forth",
      "with you.\"",
      "They destroy",
      "their own selves",
      "and Allah",
      "knows",
      "(that) indeed, they",
      "(are) surely liars."
    ],
    [
      "may forgive",
      "Allah",
      "you!",
      "Why (did)",
      "you grant leave",
      "to them",
      "until",
      "(became) evident",
      "to you",
      "those who",
      "were truthful,",
      "and you knew",
      "the liars?"
    ],
    [
      "not",
      "they ask your permission",
      "those who",
      "believe",
      "in Allah",
      "and the Day",
      "the Last",
      "that",
      "they strive",
      "with their wealth",
      "and their lives.",
      "And Allah",
      "(is) All-Knower",
      "of the righteous."
    ],
    [
      "Only",
      "ask your leave",
      "those who",
      "(do) not",
      "believe",
      "in Allah",
      "and the Day",
      "the Last,",
      "and (are in) doubts",
      "their hearts,",
      "so they",
      "in",
      "their doubts",
      "they waver."
    ],
    [
      "And if",
      "they had wished",
      "(to) go forth,",
      "surely they (would) have prepared",
      "for it",
      "(some) preparation.",
      "But",
      "disliked",
      "Allah",
      "their being sent,",
      "so He made them lag behind",
      "and it was said,",
      "\"Sit",
      "with",
      "those who sit.\""
    ],
    [
      "If",
      "they (had) gone forth",
      "with you,",
      "not",
      "they (would) have increased you",
      "except",
      "(in) confusion",
      "and would have been active",
      "in your midst",
      "seeking (for) you",
      "dissension.",
      "And among you (are some)",
      "who would have listened",
      "to them.",
      "And Allah",
      "(is) All-Knower,",
      "of the wrongdoers."
    ],
    [
      "Verily,",
      "they had sought",
      "dissension",
      "[from]",
      "before",
      "and had upset",
      "for you",
      "the matters",
      "until",
      "came",
      "the truth",
      "and became manifest",
      "the command of",
      "Allah",
      "while they",
      "disliked (it)."
    ],
    [
      "And among them",
      "(is he) who",
      "says,",
      "grant leave",
      "to me",
      "and (do) not",
      "put me to trial.\"",
      "Surely,",
      "in",
      "the trial",
      "they have fallen.",
      "And indeed,",
      "Hell",
      "(will) surely surround",
      "the disbelievers."
    ],
    [
      "If",
      "befalls you",
      "good,",
      "it distresses them,",
      "but if",
      "befalls you",
      "a calamity",
      "they say,",
      "\"Verily,",
      "we took",
      "our matter",
      "[from]",
      "before",
      "And they turn away",
      "while they",
      "(are) rejoicing."
    ],
    [
      "Say,",
      "\"Never",
      "will befall us",
      "except",
      "what",
      "decreed",
      "Allah",
      "for us,",
      "He",
      "(is) our Protector.\"",
      "And on",
      "Allah",
      "so let put trust",
      "the believers"
    ],
    [
      "Say,",
      "\"Do",
      "you await",
      "for us",
      "except",
      "one",
      "(of) the two best (things)",
      "while we",
      "[we] await",
      "for you",
      "that",
      "will afflict you",
      "Allah",
      "with a punishment",
      "from",
      "[near] Him,",
      "or",
      "by our hands?",
      "So wait,",
      "indeed, we",
      "with you",
      "(are) waiting.\""
    ],
    [
      "Say,",
      "\"Spend",
      "willingly",
      "or",
      "unwillingly;",
      "never",
      "will be accepted",
      "from you.",
      "Indeed, you",
      "[you] are",
      "a people",
      "defiantly disobedient.\""
    ],
    [
      "And not",
      "prevents them",
      "that",
      "is accepted",
      "from them",
      "their contributions",
      "except",
      "that they",
      "disbelieve",
      "in Allah",
      "and in His Messenger,",
      "and not",
      "they come",
      "(to) the prayer",
      "except",
      "while they",
      "(are) lazy,",
      "and not",
      "they spend",
      "except",
      "while they",
      "(are) unwilling."
    ],
    [
      "So (let) not",
      "impress you",
      "their wealth",
      "and not",
      "their children.",
      "Only",
      "intends",
      "Allah",
      "to punish them",
      "with it",
      "in",
      "the life",
      "(of) the world,",
      "and should depart",
      "their souls",
      "while they",
      "(are) disbelievers."
    ],
    [
      "And they swear",
      "by Allah",
      "indeed, they",
      "surely (are) of you,",
      "while not",
      "they",
      "(are) of you,",
      "but they",
      "(are) a people",
      "(who) are afraid."
    ],
    [
      "If",
      "they could find",
      "a refuge",
      "or",
      "caves",
      "or",
      "a place to enter,",
      "surely, they would turn",
      "to it,",
      "and they",
      "run wild."
    ],
    [
      "And among them",
      "(is he) who",
      "criticizes you",
      "concerning",
      "the charities.",
      "Then if",
      "they are given",
      "from it,",
      "they are pleased;",
      "but if",
      "not",
      "they are given",
      "from it,",
      "then",
      "they",
      "(are) enraged."
    ],
    [
      "And if",
      "[that] they",
      "(were) satisfied",
      "(with) what",
      "gave them",
      "Allah",
      "and His Messenger,",
      "and said,",
      "\"Sufficient for us",
      "(is) Allah,",
      "will give us",
      "Allah",
      "of",
      "His Bounty",
      "and His Messenger.",
      "Indeed, we",
      "to",
      "Allah",
      "turn our hopes.\""
    ],
    [
      "Only",
      "the charities",
      "(are) for the poor,",
      "and the needy",
      "and those who collect",
      "them,",
      "and the ones inclined",
      "their hearts,",
      "and in",
      "the (freeing of) the necks,",
      "and for those in debt",
      "and in",
      "(the) way",
      "(of) Allah,",
      "and the child of",
      "the road [traveler]",
      "an obligation",
      "from",
      "Allah.",
      "And Allah",
      "(is) All-Knowing,",
      "All-Wise."
    ],
    [
      "And among them",
      "(are) those who",
      "hurt",
      "the Prophet",
      "and they say,",
      "\"He is",
      "(all) ear.\"",
      "Say,",
      "\"An ear",
      "(of) goodness",
      "for you,",
      "he believes",
      "in Allah,",
      "and believes",
      "the believers,",
      "and (is) a mercy",
      "to those who",
      "believe",
      "among you.\"",
      "And those who",
      "hurt",
      "(the) Messenger",
      "(of) Allah,",
      "for them",
      "(is) a punishment",
      "painful."
    ],
    [
      "They swear",
      "by Allah",
      "to you",
      "to please you.",
      "And Allah",
      "and His Messenger",
      "(have) more right",
      "that",
      "they should please Him,",
      "if",
      "they are",
      "believers."
    ],
    [
      "Do not",
      "they know",
      "that he",
      "who",
      "opposes",
      "Allah",
      "and His Messenger,",
      "[then] that,",
      "for him",
      "(is the) Fire",
      "(of) Hell,",
      "(will) abide forever",
      "in it?",
      "That",
      "(is) the disgrace",
      "the great."
    ],
    [
      "Fear",
      "the hypocrites",
      "lest",
      "be revealed",
      "about them",
      "a Surah,",
      "informing them",
      "of what",
      "(is) in",
      "their hearts.",
      "Say,",
      "\"Mock,",
      "indeed,",
      "Allah",
      "(will) bring forth",
      "what",
      "you fear.\""
    ],
    [
      "And if",
      "you ask them,",
      "surely they will say,",
      "\"Only",
      "we were",
      "conversing",
      "and playing.\"",
      "Say,",
      "\"Is it Allah",
      "and His Verses",
      "and His Messenger",
      "(that) you were",
      "mocking?\""
    ],
    [
      "(Do) not",
      "make excuse;",
      "verily,",
      "you have disbelieved",
      "after",
      "your belief.",
      "If",
      "We pardon",
      "[on]",
      "a party",
      "of you",
      "We will punish",
      "a party,",
      "because they",
      "were",
      "criminals."
    ],
    [
      "The hypocrite men",
      "and the hypocrite women,",
      "some of them",
      "(are) of",
      "others.",
      "They enjoin",
      "the wrong",
      "and forbid",
      "what",
      "(is) the right,",
      "and they close",
      "their hands.",
      "They forget",
      "Allah,",
      "so He has forgotten them.",
      "Indeed,",
      "the hypocrites,",
      "they (are)",
      "the defiantly disobedient."
    ],
    [
      "has promised",
      "Allah",
      "the hypocrite men,",
      "and the hypocrite women",
      "and the disbelievers,",
      "Fire",
      "(of) Hell,",
      "they (will) abide forever",
      "in it.",
      "It (is)",
      "sufficient for them.",
      "and has cursed them",
      "Allah",
      "and for them",
      "(is) a punishment",
      "enduring."
    ],
    [
      "Like those",
      "[from]",
      "before you",
      "they were",
      "mightier",
      "than you",
      "(in) strength,",
      "and more abundant",
      "(in) wealth",
      "and children.",
      "So they enjoyed",
      "their portion,",
      "and you have enjoyed",
      "your portion",
      "like",
      "enjoyed",
      "those",
      "[from]",
      "before you",
      "their portion,",
      "and you indulge",
      "like the one who",
      "indulges (in idle talk).",
      "Those,",
      "worthless,",
      "(are) their deeds",
      "in",
      "the world",
      "and (in) the Hereafter.",
      "And those,",
      "they",
      "(are) the losers."
    ],
    [
      "Has not",
      "come to them",
      "(the) news",
      "(of) those who",
      "[from]",
      "before them",
      "(the) people",
      "(of) Nuh,",
      "and Aad,",
      "and Thamud,",
      "and (the) people",
      "(of) Ibrahim",
      "and (the) companions",
      "(of) Madyan,",
      "and the towns overturned?",
      "Came to them",
      "their Messengers",
      "with clear proofs.",
      "And not",
      "was",
      "Allah",
      "to wrong them",
      "but",
      "they were (to)",
      "themselves",
      "doing wrong."
    ],
    [
      "And the believing men",
      "and the believing women,",
      "some of them",
      "(are) allies",
      "(of) others.",
      "They enjoin",
      "the right,",
      "and forbid",
      "from",
      "the wrong,",
      "and they establish",
      "the prayer",
      "and give",
      "the zakah,",
      "and they obey",
      "Allah",
      "and His Messenger.",
      "Those,",
      "will have mercy on them",
      "Allah",
      "Indeed,",
      "Allah",
      "(is) All-Mighty,",
      "All-Wise."
    ],
    [
      "(Has been) promised",
      "(by) Allah",
      "(to) the believing men",
      "and the believing women",
      "Gardens,",
      "flow",
      "from",
      "underneath it",
      "the rivers",
      "(will) abide forever",
      "in it",
      "and dwellings",
      "blessed",
      "in",
      "Gardens",
      "(of) everlasting bliss.",
      "But the pleasure",
      "of",
      "Allah",
      "(is) greater.",
      "That,",
      "it",
      "(is) the success",
      "great."
    ],
    [
      "O",
      "Prophet",
      "Strive (against)",
      "the disbelievers",
      "and the hypocrites",
      "and be stern",
      "with them.",
      "And their abode",
      "(is) Hell,",
      "and wretched",
      "(is) the destination."
    ],
    [
      "They swear",
      "by Allah",
      "not",
      "they said",
      "while certainly",
      "they said",
      "(the) word",
      "(of) the disbelief",
      "and disbelieved",
      "after",
      "their (pretense of) Islam,",
      "and planned",
      "[of] what",
      "not",
      "they could attain.",
      "And not",
      "they were resentful",
      "except",
      "that",
      "had enriched them",
      "Allah",
      "and His Messenger",
      "of",
      "His Bounty.",
      "So if",
      "they repent,",
      "it is",
      "better",
      "for them,",
      "and if",
      "they turn away,",
      "will punish them",
      "Allah",
      "(with) a punishment",
      "painful,",
      "in",
      "the world",
      "and (in) the Hereafter.",
      "And not",
      "for them",
      "in",
      "the earth",
      "any",
      "protector",
      "and not",
      "a helper."
    ],
    [
      "And among them",
      "(is he) who",
      "made a covenant",
      "(with) Allah,",
      "\"If",
      "He gives us",
      "of",
      "His bounty,",
      "surely we will give charity",
      "and surely we will be",
      "among",
      "the righteous.\""
    ],
    [
      "But when",
      "He gave them",
      "of",
      "His Bounty,",
      "they became stingy",
      "with it",
      "and turned away",
      "while they",
      "(were) averse."
    ],
    [
      "So He penalized them",
      "(with) hypocrisy",
      "in",
      "their hearts",
      "until",
      "the day",
      "when they will meet Him,",
      "because",
      "they broke",
      "(the covenant with) Allah",
      "what",
      "they had promised Him,",
      "and because",
      "they used to",
      "lie."
    ],
    [
      "Do not",
      "they know",
      "that",
      "Allah",
      "knows",
      "their secret",
      "and their secret conversation,",
      "and that",
      "Allah",
      "(is) All-Knower",
      "(of) the unseen?"
    ],
    [
      "Those who",
      "criticize",
      "the ones who give willingly",
      "of",
      "the believers",
      "concerning",
      "the charities,",
      "and those who",
      "not",
      "find",
      "except",
      "their effort,",
      "so they ridicule",
      "them,",
      "will deride",
      "Allah",
      "them,",
      "and for them",
      "(is) a punishment",
      "painful."
    ],
    [
      "Ask forgiveness",
      "for them",
      "or",
      "(do) not",
      "ask forgiveness",
      "for them.",
      "If",
      "you ask forgiveness",
      "for them",
      "seventy",
      "times,",
      "never",
      "will forgive",
      "Allah",
      "[for] them.",
      "That",
      "(is) because they",
      "disbelieved",
      "in Allah",
      "and His Messenger,",
      "and Allah",
      "(does) not",
      "guide",
      "the people,",
      "the defiantly disobedient."
    ],
    [
      "Rejoice",
      "those who remained behind",
      "in their staying",
      "behind",
      "(the) Messenger",
      "(of) Allah,",
      "and they disliked",
      "to",
      "strive",
      "with their wealth",
      "and their lives",
      "in",
      "(the) way",
      "(of) Allah",
      "and they said,",
      "\"(Do) not",
      "go forth",
      "in",
      "the heat.\"",
      "Say,",
      "\"(The) Fire",
      "(of) Hell",
      "(is) more intense",
      "(in) heat.\"",
      "If (only)",
      "they could",
      "understand."
    ],
    [
      "So let them laugh",
      "a little,",
      "and let them weep",
      "much",
      "(as) a recompense",
      "for what",
      "they used to",
      "earn."
    ],
    [
      "Then if",
      "returns you",
      "Allah",
      "to",
      "a group",
      "of them,",
      "and they ask you permission",
      "to go out,",
      "then say,",
      "\"Never",
      "will you come out",
      "with me",
      "ever",
      "and never",
      "will you fight",
      "with me",
      "any enemy.",
      "Indeed, you",
      "were satisfied",
      "with sitting",
      "(the) first",
      "time,",
      "so sit",
      "with",
      "those who stay behind.\""
    ],
    [
      "And not",
      "you pray",
      "for",
      "any",
      "of them",
      "who dies,",
      "ever,",
      "and not",
      "you stand",
      "by",
      "his grave.",
      "Indeed, they",
      "disbelieved",
      "in Allah",
      "and His Messenger,",
      "and died",
      "while they were",
      "defiantly disobedient."
    ],
    [
      "And (let) not",
      "impress you",
      "their wealth",
      "and their children.",
      "Only",
      "intends",
      "Allah",
      "to",
      "punish them",
      "with it",
      "in",
      "the world,",
      "and will depart",
      "their souls",
      "while they",
      "(are) disbelievers."
    ],
    [
      "And when",
      "was revealed",
      "a Surah",
      "that;",
      "believe",
      "in Allah",
      "and strive",
      "with",
      "His Messenger,",
      "ask your permission",
      "(the) men",
      "(of) wealth",
      "among them",
      "and said,",
      "\"Leave us,",
      "(to) be",
      "with",
      "those who sit.\""
    ],
    [
      "They (were) satisfied",
      "to",
      "be",
      "with",
      "those who stay behind,",
      "and were sealed",
      "[on]",
      "their hearts,",
      "so they",
      "(do) not",
      "understand."
    ],
    [
      "But",
      "the Messenger",
      "and those who",
      "believed",
      "with him",
      "strove",
      "with their wealth",
      "and their lives.",
      "And those,",
      "for them",
      "(are) the good things,",
      "and those",
      "they",
      "(are) the successful ones."
    ],
    [
      "has prepared",
      "Allah",
      "for them",
      "Gardens",
      "flows",
      "from",
      "underneath it",
      "the rivers,",
      "(will) abide forever",
      "in it.",
      "That",
      "(is) the success",
      "the great."
    ],
    [
      "And came",
      "the ones who make excuses",
      "of",
      "the bedouins,",
      "that permission be granted",
      "to them,",
      "and sat,",
      "those who",
      "lied",
      "(to) Allah",
      "and His Messenger.",
      "Will strike",
      "those who",
      "disbelieved",
      "among them",
      "a punishment",
      "painful."
    ],
    [
      "Not",
      "on",
      "the weak",
      "and not",
      "on",
      "the sick",
      "and not",
      "on",
      "those who",
      "not",
      "they find",
      "what",
      "they (can) spend",
      "any blame",
      "if",
      "they (are) sincere",
      "to Allah",
      "and His Messenger.",
      "Not",
      "(is) on",
      "the good-doers",
      "any",
      "way (for blame).",
      "And Allah",
      "(is) Oft-Forgiving,",
      "Most Merciful."
    ],
    [
      "And not",
      "on",
      "those who,",
      "when",
      "[emphasis]",
      "they came to you",
      "that you provide them with mounts,",
      "you said,",
      "\"Not",
      "I find",
      "what",
      "to mount you",
      "on [it].",
      "They turned back",
      "with their eyes",
      "flowing",
      "[of]",
      "(with) the tears,",
      "(of) sorrow",
      "that not",
      "they find",
      "what",
      "they (could) spend."
    ],
    [
      "Only",
      "the way (blame)",
      "(is) on",
      "those who",
      "ask your permission",
      "while they",
      "(are) rich.",
      "They (are) satisfied",
      "to",
      "be",
      "with",
      "those who stay behind,",
      "and sealed",
      "Allah",
      "[on]",
      "their hearts,",
      "so they",
      "(do) not",
      "know."
    ],
    [
      "They will make excuses",
      "to you",
      "when",
      "you (have) returned",
      "to them.",
      "Say,",
      "\"(Do) not",
      "make excuse,",
      "never",
      "we will believe",
      "you.",
      "Verily,",
      "has informed us",
      "Allah",
      "of",
      "your news,",
      "and will see",
      "Allah",
      "your deeds,",
      "and His Messenger.",
      "Then",
      "you will be brought back",
      "to,",
      "(the) Knower",
      "(of) the unseen",
      "and the seen,",
      "then He will inform you",
      "of what",
      "you used (to)",
      "do.\""
    ],
    [
      "They will swear",
      "by Allah",
      "to you",
      "when",
      "you returned",
      "to them,",
      "that you may turn away",
      "from them.",
      "So turn away",
      "from them,",
      "indeed, they",
      "(are) impure",
      "and their abode",
      "(is) Hell,",
      "a recompense",
      "for what",
      "they used (to)",
      "earn."
    ],
    [
      "They swear",
      "to you",
      "that you may be pleased",
      "with them.",
      "But if",
      "you are pleased",
      "with them,",
      "then indeed,",
      "Allah",
      "not",
      "is pleased",
      "with",
      "the people",
      "(who are) defiantly disobedient."
    ],
    [
      "The bedouins",
      "(are) stronger",
      "(in) disbelief",
      "and hypocrisy,",
      "and more likely",
      "that not",
      "they know",
      "(the) limits",
      "(of) what",
      "revealed",
      "Allah",
      "to",
      "His Messenger.",
      "And Allah",
      "(is) All-Knower,",
      "All-Wise."
    ],
    [
      "And among",
      "the bedouins",
      "(is he) who",
      "takes",
      "what",
      "he spends",
      "(as) a loss,",
      "and he awaits",
      "for you",
      "the turns (of misfortune).",
      "Upon them",
      "(will be) the turn",
      "(of) the evil.",
      "And Allah",
      "(is) All-Hearer,",
      "All-Knower."
    ],
    [
      "But among",
      "the bedouins",
      "(is he) who,",
      "believes",
      "in Allah",
      "and the Day",
      "the Last,",
      "and takes",
      "what",
      "he spends",
      "(as) means of nearness",
      "with",
      "Allah",
      "and blessings",
      "(of) the Messenger.",
      "Behold!",
      "Indeed, it",
      "(is) a means of nearness",
      "for them.",
      "will admit them",
      "Allah",
      "to",
      "His Mercy.",
      "Indeed,",
      "Allah",
      "(is) Oft-Forgiving,",
      "Most Merciful."
    ],
    [
      "And the forerunners,",
      "the first",
      "among",
      "the emigrants",
      "and the helpers",
      "and those who",
      "followed them",
      "in righteousness,",
      "is pleased",
      "Allah",
      "with them,",
      "and they are pleased",
      "with Him.",
      "And He has prepared",
      "for them",
      "Gardens",
      "flows",
      "underneath it",
      "the rivers,",
      "will abide",
      "in it",
      "forever.",
      "That",
      "(is) the success",
      "the great."
    ],
    [
      "And among those",
      "around you",
      "of",
      "the bedouins",
      "(are) hypocrites",
      "and (also) from",
      "people",
      "(of) the Madinah.",
      "They persist",
      "in",
      "the hypocrisy,",
      "not",
      "you know them,",
      "We",
      "[We] know them.",
      "We will punish them",
      "twice",
      "then",
      "they will be returned",
      "to",
      "a punishment",
      "great."
    ],
    [
      "And others",
      "(who have) acknowledged",
      "their sins.",
      "They had mixed",
      "a deed",
      "righteous",
      "(with) other",
      "(that was) evil.",
      "Perhaps",
      "Allah",
      "[that]",
      "will turn (in mercy)",
      "to them.",
      "Indeed,",
      "Allah",
      "(is) Oft-Forgiving,",
      "Most Merciful."
    ],
    [
      "Take",
      "from",
      "their wealth",
      "a charity,",
      "purifying them",
      "and cause them increase",
      "by it,",
      "and bless",
      "[upon] them.",
      "Indeed,",
      "your blessings",
      "(are a) reassurance",
      "for them.",
      "And Allah",
      "(is) All-Hearer,",
      "All-Knower."
    ],
    [
      "Do not",
      "they know",
      "that",
      "Allah",
      "(is) He",
      "(Who) accepts",
      "the repentance",
      "from",
      "His slaves",
      "and takes",
      "the charities,",
      "and that",
      "Allah,",
      "He",
      "(is) the Acceptor of repentance,",
      "the Most Merciful."
    ],
    [
      "And say,",
      "\"Do,",
      "then will see",
      "Allah",
      "your deed",
      "and His Messenger,",
      "and the believers.",
      "And you will be brought back",
      "to",
      "(the) Knower",
      "(of) the unseen",
      "and the seen,",
      "then He will inform you",
      "of what",
      "you used (to)",
      "do.\""
    ],
    [
      "And others",
      "deferred",
      "for the command of",
      "Allah",
      "whether",
      "He will punish them",
      "or",
      "He will turn (in mercy)",
      "to them.",
      "And Allah",
      "(is) All-Knower,",
      "All-Wise."
    ],
    [
      "And those who",
      "take",
      "a masjid",
      "(for causing) harm",
      "and (for) disbelief,",
      "and (for) division",
      "among",
      "the believers,",
      "and (as) a station",
      "for whoever",
      "warred",
      "(against) Allah",
      "and His Messenger",
      "[from]",
      "before",
      "And surely they will swear,",
      "\"Not",
      "we wish",
      "except",
      "the good.\"",
      "But Allah",
      "bears witness",
      "indeed, they",
      "(are) surely liars."
    ],
    [
      "(Do) not",
      "stand",
      "in it",
      "ever.",
      "A masjid",
      "founded",
      "on",
      "the righteousness",
      "from",
      "(the) first",
      "day",
      "(is) more worthy",
      "that",
      "you stand",
      "in it.",
      "Within it",
      "(are) men",
      "who love",
      "to",
      "purify themselves,",
      "and Allah",
      "loves",
      "the ones who purify themselves."
    ],
    [
      "Then is (one) who",
      "founded",
      "his building",
      "on",
      "righteousness",
      "from",
      "Allah",
      "and (His) pleasure",
      "better",
      "or",
      "(one) who",
      "founded",
      "his building",
      "on",
      "edge",
      "(of) a cliff",
      "(about to) collapse,",
      "so it collapsed",
      "with him",
      "in",
      "(the) Fire",
      "(of) Hell.",
      "And Allah",
      "(does) not",
      "guide",
      "the people",
      "wrongdoing"
    ],
    [
      "Not",
      "(will) cease",
      "their building",
      "which",
      "they built",
      "a (cause of) doubt",
      "in",
      "their hearts",
      "except",
      "that",
      "(are) cut into pieces",
      "their hearts.",
      "And Allah",
      "(is) All-Knower,",
      "All-Wise."
    ],
    [
      "Indeed,",
      "Allah",
      "(has) purchased",
      "from",
      "the believers",
      "their lives",
      "and their wealth,",
      "because",
      "for them",
      "(is) Paradise.",
      "They fight",
      "in",
      "(the) way",
      "(of) Allah,",
      "they slay",
      "and they are slain.",
      "A promise",
      "upon Him",
      "true,",
      "in",
      "the Taurat",
      "and the Injeel",
      "and the Quran.",
      "And who",
      "(is) more faithful",
      "to his promise",
      "than",
      "Allah?",
      "So rejoice",
      "in your transaction",
      "which",
      "you have contracted",
      "[with it].",
      "And that",
      "it",
      "(is) the success",
      "the great."
    ],
    [
      "Those who turn in repentance,",
      "those who worship,",
      "those who praise,",
      "those who go out,",
      "those who bow down,",
      "those who prostrate,",
      "those who enjoin",
      "the right",
      "and those who forbid",
      "[on]",
      "the wrong,",
      "and those who observe",
      "(the) limits",
      "(of) Allah.",
      "And give glad tidings",
      "(to) the believers."
    ],
    [
      "Not",
      "(it) is",
      "for the Prophet",
      "and those who",
      "believe",
      "that",
      "they ask forgiveness",
      "for the polytheists,",
      "even though",
      "they be",
      "possessors of",
      "kinship",
      "[from]",
      "after",
      "[what]",
      "has become clear",
      "to them,",
      "that they",
      "(are the) companions",
      "(of) the Hellfire."
    ],
    [
      "And not",
      "was",
      "(the) asking of forgiveness",
      "(by) Ibrahim",
      "for his father",
      "except",
      "because",
      "(of) a promise",
      "he had promised it",
      "(to) him.",
      "But when",
      "it became clear",
      "to him",
      "that he",
      "(was) an enemy",
      "to Allah,",
      "he disassociated",
      "from him.",
      "Indeed,",
      "Ibrahim",
      "(was) compassionate,",
      "forbearing."
    ],
    [
      "And not",
      "is",
      "(for) Allah",
      "that He lets go astray",
      "a people",
      "after",
      "[when]",
      "He has guided them",
      "until",
      "He makes clear",
      "to them",
      "what",
      "they should fear.",
      "Indeed,",
      "Allah",
      "(of) every",
      "thing",
      "(is) All-Knower."
    ],
    [
      "Indeed,",
      "Allah",
      "to Him (belongs)",
      "the dominion",
      "(of) the heavens",
      "and the earth,",
      "He gives life,",
      "and He causes death.",
      "And not",
      "for you",
      "[from]",
      "besides",
      "Allah",
      "any",
      "protector",
      "and not",
      "any helper."
    ],
    [
      "Verily,",
      "turned in mercy",
      "Allah",
      "to",
      "the Prophet,",
      "and the emigrants,",
      "and the helpers",
      "[those] who",
      "followed him,",
      "in",
      "(the) hour",
      "(of) difficulty",
      "[from]",
      "after",
      "[what]",
      "had nearly",
      "deviated",
      "(the) hearts",
      "(of) a party",
      "of them,",
      "then",
      "He turned (in mercy)",
      "to them.",
      "Indeed, He",
      "to them",
      "(is) Most Kind,",
      "Most Merciful."
    ],
    [
      "And on",
      "the three",
      "(of) those who",
      "were left behind,",
      "until",
      "when",
      "(was) straitened",
      "for them",
      "the earth,",
      "though",
      "it was vast.",
      "And (was) straitened",
      "for them",
      "their own souls",
      "and they were certain",
      "that",
      "(there is) no",
      "refuge",
      "from",
      "Allah",
      "except",
      "to Him.",
      "Then",
      "He turned (in mercy)",
      "to them",
      "that they may repent.",
      "Indeed,",
      "Allah,",
      "He",
      "(is) the Acceptor of repentance,",
      "the Most Merciful."
    ],
    [
      "O",
      "those who",
      "believe",
      "Fear",
      "Allah",
      "and be",
      "with",
      "those who are truthful."
    ],
    [
      "Not",
      "it was",
      "(for) the people",
      "of the Madinah",
      "and who",
      "were around them",
      "of",
      "the bedouins,",
      "that",
      "they remain behind",
      "after",
      "the Messenger",
      "of Allah,",
      "and not",
      "they prefer",
      "their lives",
      "to",
      "his life.",
      "That is",
      "because [they]",
      "(does) not",
      "afflict them",
      "thirst",
      "and not",
      "fatigue",
      "and not",
      "hunger",
      "in",
      "(the) way",
      "(of) Allah,",
      "and not",
      "they step",
      "any step",
      "that angers",
      "the disbelievers",
      "and not",
      "they inflict",
      "on",
      "an enemy",
      "an infliction",
      "except",
      "is recorded",
      "for them",
      "in it",
      "(as) a deed",
      "righteous.",
      "Indeed,",
      "Allah",
      "(does) not",
      "allow to be lost",
      "the reward",
      "(of) the good-doers."
    ],
    [
      "And not",
      "they spend",
      "any spending",
      "small",
      "and not",
      "big,",
      "and not",
      "they cross",
      "a valley",
      "but",
      "is recorded",
      "for them,",
      "so He may reward them",
      "Allah",
      "the best",
      "(of) what",
      "they used (to)",
      "do."
    ],
    [
      "And not",
      "is",
      "(for) the believers",
      "that they go forth",
      "all together.",
      "So if not",
      "go forth",
      "from",
      "every",
      "group",
      "among them",
      "a party",
      "that they may obtain understanding",
      "in",
      "the religion,",
      "and that they may warn",
      "their people",
      "when",
      "they return",
      "to them,",
      "so that they may",
      "beware."
    ],
    [
      "O",
      "those who",
      "believe",
      "Fight",
      "those who",
      "(are) close to you",
      "of",
      "the disbelievers,",
      "and let them find",
      "in you",
      "harshness.",
      "And know",
      "that",
      "Allah",
      "(is) with",
      "those who fear (Him)."
    ],
    [
      "And when",
      "[emphasis]",
      "is revealed",
      "a Surah,",
      "among them",
      "(are some) who",
      "say,",
      "\"Which of you",
      "(has) increased [it]",
      "(by) this",
      "(in) faith?\"",
      "As for",
      "those who",
      "believe",
      "then it has increased them",
      "(in) faith",
      "and they",
      "rejoice."
    ],
    [
      "But as for",
      "those,",
      "in",
      "their hearts",
      "(is) a disease,",
      "(it) increases them",
      "(in) evil",
      "to",
      "their evil.",
      "And they die",
      "while they",
      "(are) disbelievers."
    ],
    [
      "Do not",
      "they see",
      "that they",
      "are tried",
      "[in]",
      "every",
      "year",
      "once",
      "or",
      "twice?",
      "Yet",
      "not",
      "they turn (in repentance),",
      "and not",
      "they",
      "pay heed."
    ],
    [
      "And when",
      "[emphasis]",
      "is revealed",
      "a Surah,",
      "look",
      "some of them",
      "to",
      "others,",
      "\"Does",
      "see you",
      "any",
      "one?\"",
      "Then",
      "they turn away.",
      "has turned away",
      "Allah",
      "their hearts",
      "because they",
      "(are) a people",
      "not",
      "they understand."
    ],
    [
      "Certainly,",
      "(has) come to you",
      "a Messenger",
      "from",
      "yourselves.",
      "Grievous",
      "to him",
      "(is) what",
      "you suffer,",
      "(he is) concerned",
      "over you,",
      "to the believers",
      "(he is) kind",
      "(and) merciful."
    ],
    [
      "But if",
      "they turn away,",
      "then say,",
      "\"Sufficient for me",
      "(is) Allah.",
      "(There is) no",
      "god",
      "except",
      "Him.",
      "On Him",
      "I put my trust.",
      "And He",
      "(is the) Lord",
      "(of) the Throne,",
      "the Great.\""
    ]
  ],
  "glossNote": "English word hints follow the Quranic Arabic Corpus. Where the Corpus repeats a phrase across adjacent Arabic words, it is divided into individual word meanings for hover and audio; these editorial splits are recorded in the source audit. Brackets identify connective or grammatical senses that English does not translate separately. Retrieved Image labels and trailing layout dashes are removed; every cleanup is recorded alongside the phrase adaptations."
}