{ "number": 10, "slug": "yunus", "name": "Yunus", "arabicName": "يونس", "meaning": "Jonah", "juz": 11, "period": "Makkan", "translationSource": "https://www.alim.org/translation/picktal/10/", "tagline": "SIGNS, MERCY AND THE FREEDOM TO RESPOND", "overview": "Yunus asks how people receive guidance, remember mercy and judge the promises they trust. A storm at sea and a flourishing field become mirrors of human dependence. Noah and Moses provide warnings, while Jonah's people show the possibility of a changed response. The closing calls for patience without coercion.", "sources": [ { "title": "Arabic text · quranjson (MIT)", "url": "https://raw.githubusercontent.com/semarketir/quranjson/master/source/surah/surah_10.json" }, { "title": "Sahih International · English translation (AlQuran Cloud)", "url": "https://alquran.cloud/quran/en.sahih" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=10&verse=12" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=10&verse=39" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=10&verse=11" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=10&verse=29" }, { "title": "Word glosses · Quranic Arabic Corpus (GPL-3.0)", "url": "https://corpus.quran.com/wordbyword.jsp?chapter=10&verse=15" }, { 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"url": "https://quran.com/yunus/92/tafsirs/en-tafisr-ibn-kathir" }, { "title": "Sahih International · English translation (AlQuran Cloud)", "url": "https://alquran.cloud/quran/en.sahih" }, { "title": "Sahih International · English translation (AlQuran Cloud)", "url": "https://alquran.cloud/quran/en.sahih" }, { "title": "Sahih International · English translation (AlQuran Cloud)", "url": "https://alquran.cloud/quran/en.sahih" }, { "title": "Sahih International · English translation (AlQuran Cloud)", "url": "https://alquran.cloud/quran/en.sahih" }, { "title": "Juz 11 begins at 9:93 · Quran.com", "url": "https://quran.com/juz/11" }, { "title": "Juz 12 begins at 11:6 · Quran.com", "url": "https://quran.com/juz/12" }, { "title": "The Hijrah in 622 · 1911 Encyclopaedia Britannica", "url": "https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Hejira" } ], "sections": [ { "start": 1, "end": 20, "title": "A wise book and a world of signs", "summary": "Creation, return and the messenger's known life introduce questions about revelation, authority and the demand for signs.", "reflection": "What evidence do you consider carefully, and what do you dismiss too quickly?" }, { "start": 21, "end": 36, "title": "Storm, rescue and what truly remains", "summary": "The stormbound ship and the passing field expose dependence, while questions test the power of supposed partners.", "reflection": "Does gratitude continue after the danger or difficulty has passed?" }, { "start": 37, "end": 56, "title": "Truth and the appointed meeting", "summary": "The chapter answers fabrication claims, recognizes different responses and returns each soul to a fair accounting.", "reflection": "What changes when responsibility is measured beyond immediate advantage?" }, { "start": 57, "end": 70, "title": "Mercy better than what is gathered", "summary": "Revelation is offered as inward counsel and healing; remembrance, truthful attribution and glad news reshape the meaning of success.", "reflection": "What gives lasting joy beyond the things you can accumulate?" }, { "start": 71, "end": 82, "title": "Messengers before determined opposition", "summary": "Noah's trust leads into Moses and Aaron's confrontation with Pharaoh, where accusation and display are tested against truth.", "reflection": "How does a convincing appearance differ from something dependable?" }, { "start": 83, "end": 93, "title": "Trust, deliverance and Pharaoh's end", "summary": "A threatened community prays, worships in Egypt and crosses the sea; Pharaoh's late declaration and preserved body become warnings.", "reflection": "Which forms of apparent security could fail when they are needed most?" }, { "start": 94, "end": 109, "title": "Jonah's people and the possibility of return", "summary": "The exception of Jonah's people opens a hopeful closing about receptivity, noncompulsion, individual responsibility and patient fidelity.", "reflection": "What response remains possible today that should not be postponed?" } ], "timeline": [ { "title": "Before 622 CE · Makkan classification", "year": 622, "body": "Yunus is generally classified as Makkan, though reports about some verses differ. The year marks the Hijrah boundary and is not an exact date for the chapter's revelation.", "source": "https://quran.com/yunus/info" }, { "title": "Moses in Egypt · ancient date not specified", "year": null, "body": "Verses 75–93 recount Moses and Aaron, Pharaoh and deliverance. The chapter gives no dynasty or calendar date; proposed identifications must remain hypotheses rather than Quranic facts.", "source": "https://www.alim.org/translation/picktal/10/" }, { "title": "Jonah's people turn back · undated", "year": null, "body": "Verse 98 describes a community whose belief benefits it and whose threatened punishment is removed. The chapter does not name the city or narrate the fish episode here.", "source": "https://www.alim.org/translation/picktal/10/" } ], "places": [ { "id": "makkah", "name": "Makkah · the revelation-period setting", "body": "The broad city marker accompanies the generally Makkan classification. It does not identify a precise house, street or moment in which an individual verse was revealed.", "lat": 21.4225, "lon": 39.8262, "source": "https://quran.com/yunus/info", "image": 0 }, { "id": "egypt", "name": "Egypt · homes for prayer", "body": "Verse 87 explicitly places the community's houses in Egypt. It supplies no exact addresses or architectural plans. The domestic setting in the art is imagined and does not depict Moses or Aaron.", "source": "https://www.alim.org/translation/picktal/10/", "image": 5 }, { "id": "sea", "name": "The sea in the parable and the narrative", "body": "Verse 22 describes an unnamed stormbound voyage; verse 90 describes the Israelites' crossing. These are distinct scenes, and the chapter does not provide coordinates for either one.", "source": "https://www.alim.org/translation/picktal/10/", "image": 1 }, { "id": "jonah-community", "name": "The community of Jonah · city unnamed here", "body": "Verse 98 emphasizes a changed response to warning. Later geographic traditions should not be silently added to the verse, which names neither Nineveh nor any other city.", "source": "https://www.alim.org/translation/picktal/10/", "image": 6 } ], "people": [ { "id": "jonah", "title": "Yunus · Jonah and his people", "body": "The chapter takes its name from the brief example of Jonah's people at verse 98. Their response shows hope of reprieve. His fuller personal story is found in other Quranic passages.", "verse": 98 }, { "id": "noah", "title": "Nuh · Noah", "body": "Noah's brief account joins trust, refusal of payment and rescue aboard the vessel. The chapter gives no precise date, ship plan or tomb location.", "verse": 71 }, { "id": "moses-aaron", "title": "Musa and Harun · Moses and Aaron", "body": "Both brothers are sent to Pharaoh. Their story connects public confrontation with the worship and trust of a threatened community in Egypt.", "verse": 75 }, { "id": "pharaoh", "title": "Pharaoh · identity not established", "body": "The Quran names the royal title but no personal name. Verse 92 and its commentary do not identify a museum mummy as the Pharaoh of Moses. No portrait or tomb identification is asserted here.", "verse": 92 }, { "id": "faithful", "title": "Those described as God's friends", "body": "Verses 62–64 define this relationship through belief and mindful conduct, followed by glad news. The description does not create a hereditary class or deny ordinary human vulnerability.", "verse": 63 } ], "history": [ { "title": "A generally Makkan chapter with reported alternatives", "body": "The background source places the chapter in Makkah and discusses differing reports about parts of it. Its suggested chronology is not converted here into a precise calendar claim.", "source": "https://quran.com/yunus/info" }, { "title": "The body as a sign, not a named mummy", "body": "Ibn Kathir transmits an explanation that Pharaoh's body was shown to confirm his death. This interpretive report identifies no modern museum object, and the reader does not attach it to Ramesses II or another named king.", "source": "https://quran.com/yunus/92/tafsirs/en-tafisr-ibn-kathir" }, { "title": "A hopeful exception", "body": "The people of Jonah are remembered for a response that benefits them. The chapter's focus is their changed belief, so an illustration need not import the whale episode from other passages.", "source": "https://www.alim.org/translation/picktal/10/" }, { "title": "Belief and noncompulsion", "body": "Verse 99 questions compelling people into faith, and verse 108 distinguishes the messenger's work from controlling their response. These passages frame the reader's reflections on warning, guidance and responsibility.", "source": "https://www.alim.org/translation/picktal/10/" } ], "revelationNote": "Generally Makkan, with transmitted alternatives concerning some passages. Ancient narratives are left undated. Juz 11 is verified against the 9:93 and11:6 boundaries; the Arabic source file's Juz 12 label is a metadata error.", "translationNote": "English translation: Sahih International, via AlQuran Cloud. Original source wording is preserved.", "titles": [ "A book characterized by wisdom", "A human messenger among people", "Creation, governance and worship", "Return and an equitable reckoning", "Sunlight, moonlight and measured time", "Signs within recurring change", "Security confined to the present", "The consequence of what was earned", "Guided through faith and good action", "Praise and peace as the language of arrival", "Respite despite human impatience", "Prayer remembered only in distress", "Earlier generations as a moral warning", "Those who come after are also tested", "The message cannot be edited for convenience", "A life already known to the audience", "The gravity of misrepresenting God", "The claim of independent intercessors", "Difference and deferred judgment", "The unseen cannot be summoned on demand", "After mercy, another scheme", "A calm voyage overtaken by a storm", "What remains of the promise after rescue", "A flourishing field and the illusion of mastery", "An invitation toward the home of peace", "Goodness answered with more than loss", "Wrongdoing and its corresponding consequence", "Separation from the supposed partners", "Witness to an unfounded relationship", "Each soul encounters its own past", "Questions about the gifts that sustain life", "The consequence of recognizing the true Lord", "A warning about settled refusal", "Who can begin and renew creation?", "Guidance that does not borrow its authority", "Conjecture cannot replace truth", "Confirmation and explanation within revelation", "A challenge to the claim of fabrication", "Rejecting before understanding", "Different responses remain visible", "Each party's responsibility for its work", "Listening without receiving", "Looking without perceiving guidance", "No injustice from God", "A lifetime seen as a brief interval", "The messenger need not witness every outcome", "A messenger and a just decision", "The question of when", "An appointed time beyond the messenger's power", "Why demand the threatened consequence?", "Belief postponed until the event arrives", "Consequence tied to what was earned", "The promise affirmed", "The earth cannot become a ransom", "Ownership and a truthful promise", "Life, death and return", "A reminder that addresses the heart", "Joy in mercy rather than accumulation", "Who authorized the prohibition?", "Gratitude and responsible religious speech", "No action too small to be known", "The promise concerning God's friends", "Faith and mindful conduct define the relationship", "Good news that reaches beyond this life", "Do not grant hurtful speech ultimate power", "Assumption cannot create a divine partner", "Night for rest, daylight for seeing", "Divine independence and the claim of a son", "False religious claims do not secure success", "Temporary enjoyment is not the final measure", "Noah's trust before a hostile audience", "No reward demanded from the audience", "The vessel and those who come after", "Earlier refusals can become hardened habits", "Moses and Aaron before Pharaoh's leadership", "Calling truth magic", "Moses challenges the label", "Suspicion of a struggle for status", "Pharaoh summons the specialists", "The contest begins with their action", "What is displayed will not endure", "Truth does not depend on its opponents' approval", "Belief under the fear of persecution", "Trust as a response to belief", "A prayer not to become a trial for oppressors", "Rescue sought through mercy", "Homes become places of worship in Egypt", "Wealth that supports misdirection", "An answered prayer and continued uprightness", "Pursuit into the sea", "The late declaration confronted", "The body as a sign", "Provision followed by disagreement", "A conditional appeal to earlier scripture", "Do not turn recognition into denial", "The seriousness of a settled refusal", "Signs alone do not guarantee receptivity", "Jonah's people and the possibility of return", "Belief cannot be manufactured by force", "Permission and the use of understanding", "Look toward the created world", "Earlier days and a present warning", "The promise of saving the faithful", "A clear declaration of worship", "A resolute and upright purpose", "Do not invoke what lacks independent power", "No rival can cancel divine mercy", "Guidance benefits the one who receives it", "Patience at the end of the argument" ], "notes": [ "The opening names these as verses of a wise scripture. Wisdom frames the accounts and arguments that follow, inviting attention to their purpose and relationships. The letters are retained without assigning them an invented expansion or a universally settled explanation.", "The audience's surprise concerns revelation entrusted to someone from among them. Warning and good news define his task, while the accusation of magic resists it. The verse asks whether ordinary humanity is a reason to dismiss an extraordinary responsibility.", "The creation of heaven and earth is joined to continuing divine governance. Intercession depends on permission rather than independent influence. The argument directs worship toward the Lord of that order, without providing a physical image of divine sovereignty to reconstruct.", "The One who originates creation can bring it again, making return and recompense central to the chapter. Good action joined to faith receives just reward. The warning supplies the moral horizon within which the coming signs and narratives are to be read.", "The sun and moon are described through their light and the moon's stages that make reckoning possible. Familiar cycles support calendars and reflection. The verse's purpose is to recognize order and meaning, rather than to provide an exhaustive astronomical explanation.", "Night, day and everything created in heaven and earth offer signs to those attentive to God. Repetition does not make them empty. The verse invites a receptive way of observing the ordinary world instead of waiting only for a rare spectacle.", "The description concerns people who expect no meeting with God and settle comfortably within immediate life. Their neglect is part of a larger orientation. The verse challenges a horizon so narrow that present satisfaction leaves no room for accountability beyond it.", "This short continuation gives the outcome of the preceding pattern of heedlessness. It links consequence with conduct, rather than with an arbitrary earthly label. Reading both verses together preserves the moral connection that an isolated warning could otherwise obscure.", "The contrasting portrait joins belief with good deeds and describes guidance leading to gardens with rivers. The promise answers the earlier narrow horizon with enduring welcome. The imagery belongs to the unseen and cannot be reduced to an earthly landscape reconstruction.", "The garden's inhabitants are described through prayer, greeting and praise. The scene's character is as important as its landscape: peace replaces conflict and thanksgiving completes speech. The verse invites reflection on the kind of language that already shapes a person's life.", "If harmful consequences arrived as quickly as people demand benefits, their remaining time would end. The verse reveals mercy within delay while warning against persistent wandering. Patience from God should create space for change rather than encourage confidence in impunity.", "A person calls upon God in every posture during hardship, then resumes life as though the appeal never occurred. The vivid movement exposes selective dependence. The challenge is to let relief deepen gratitude instead of erasing the memory of need.", "The verse recalls communities that received clear messages yet persisted in wrongdoing. Their fate is offered as a warning within the Quran's account of history. It does not provide permission to declare contemporary disaster victims guilty or abandoned by God.", "The audience succeeds earlier generations and is asked how it will act. Inheritance of the earth is therefore a responsibility, not proof of superiority. The verse turns reflection on other people's failures into examination of one's own conduct and opportunities.", "Opponents ask for another recitation or a changed version. The messenger answers that he follows what is revealed and cannot alter it at will. The passage distinguishes faithful conveyance from reshaping a message merely to satisfy those resisting its demands.", "The messenger points to the lifetime he has spent among his hearers before this revelation. His known history is part of the argument they are asked to consider. The verse does not name an exact age or date within its wording.", "Fabricating claims about God and denying revelation are placed within the same warning about wrongdoing. Religious speech carries responsibility for truthfulness. The verse encourages care about what is asserted in God's name rather than treating certainty of tone as sufficient evidence.", "Objects of worship are defended as intermediaries, but their power is questioned. The response asks whether people can add unknown information to God's knowledge. Its argument challenges invented authority rather than establishing a human system for granting access to divine mercy.", "Humanity's earlier unity is contrasted with later disagreement, while final resolution follows a prior divine decree. The verse acknowledges that disagreement can persist within history. It does not make impatient human force the means of resolving every disputed religious claim.", "The request for a selected sign is answered by locating the unseen with God. The messenger waits with the audience rather than claiming control over it. The distinction protects the task of conveying revelation from becoming a performance dictated by opponents.", "Relief from adversity is met by plotting against the signs. The verse contrasts human maneuvering with divine knowledge and the recording of deeds. Its warning concerns the misuse of a renewed opportunity, asking what people do with the mercy they receive.", "The ship's passengers move from a pleasant breeze to waves surrounding them, and their prayer becomes urgent and sincere. The scene makes vulnerability tangible. It is an illustrative human experience, not a named voyage with a recoverable historical date or ship.", "Deliverance is followed by renewed wrongdoing, exposing a gap between crisis promises and ordinary conduct. The harm returns upon those who commit it. The verse asks whether gratitude survives safety and whether relief changes the way others are treated afterward.", "Rain brings growth until people imagine themselves masters of the land, then the scene changes abruptly. The parable concerns transience and misplaced confidence. It does not deny cultivation's value; it questions the belief that abundance removes dependence or guarantees permanence.", "Against the fragile field of worldly life, God calls toward a home of peace and a straight path. The verse offers a positive destination after warning. Its invitation connects present direction with a hope that exceeds the instability just described.", "The promise to those who do good includes the best reward and an additional gift, with dignity unshadowed by humiliation. The verse emphasizes generosity in the outcome. It should not be reduced to a transaction that measures every kindness against immediate return.", "The warning describes evil being answered according to what was earned, while supposed protectors fail. The darkened faces form part of the judgment imagery. This is a moral scene of the unseen, not a statement about anyone's natural skin color.", "At the gathering, those who ascribed partners are separated from them, and the imagined relationship is denied. The scene dismantles a source of misplaced confidence. What people claimed as spiritual protection cannot simply be assumed to endorse the worship directed toward it.", "The supposed partners appeal to God as witness that they were unaware of the worship. This continues the previous exchange rather than introducing another earthly event. The argument exposes the distance between a person's religious claim and the reality it presumes.", "Every soul experiences what it previously did, returns to its true Lord and loses its fabricated supports. The focus shifts from imagined intermediaries to personal accountability. The verse asks what remains when appearances and borrowed assurances no longer stand between action and consequence.", "Provision, hearing, sight, life, death and governance are gathered into a series of questions. The expected acknowledgment of God is then connected with duty. The verse presses beyond verbal recognition toward the conduct that should follow from what the audience already admits.", "The preceding answers lead to a question about turning away after truth has been recognized. The verse links reasoning with orientation. It challenges a divided response in which people acknowledge the source of life yet continue to place ultimate reliance elsewhere.", "The divine word concerning persistent wrongdoing is affirmed in relation to those who will not believe. This belongs to the chapter's argument about rejection. It does not authorize readers to determine that an individual living person is beyond all possibility of change.", "The question tests the creative power claimed for supposed partners. The answer locates both originating and renewing creation with God. Resurrection is thus placed within the same sovereignty that explains existence, rather than treated as an unrelated or independently controlled event.", "The audience is asked whether one who guides to truth deserves to be followed more than one needing guidance. The comparison examines dependence at its root. It calls for judgment about the source and reliability of direction, not merely its familiarity.", "The verse directly distinguishes assumption from established truth. It also places the conduct accompanying such assumptions within divine knowledge. The reminder is relevant to religious and historical reading alike: repetition, popularity and confidence do not turn an unsupported claim into knowledge.", "The Quran is presented as confirming earlier revelation and explaining what has been decreed. Its origin is placed with the Lord of the worlds. The argument emphasizes continuity and authority without asking the reader to invent a complete history of every preceding text.", "Those alleging invention are invited to produce a comparable surah with whatever help they can summon. The challenge addresses the substance of their accusation. The chapter treats the disagreement as something to answer, rather than replacing argument with demands for social prestige.", "The verse describes denial that precedes full comprehension and the unfolding of what has been announced. Earlier peoples provide a warning about that haste. It asks readers to notice the difference between careful examination and dismissal formed before the matter is understood.", "Some believe and some do not, while God knows those responsible for corruption. The verse distinguishes response from the complete knowledge of a person's conduct. Readers need not flatten a whole audience into one category or claim access to every hidden intention.", "The messenger is instructed to distinguish his deeds from those of people who reject him. The statement preserves responsibility without merging identities. Disagreement does not make one party the owner of another's choices, nor erase the duty to account for one's own conduct.", "Some physically listen yet fail to understand the message. The image of deafness describes that refusal in the argument, not the worth of people with hearing disabilities. The messenger can communicate, but cannot guarantee receptive attention merely by continuing to speak.", "The parallel image concerns people who look toward the messenger without receiving what is shown. Sight here serves as a metaphor for understanding. The verse underscores the limits of a speaker's control rather than attributing moral failure to physical blindness.", "The verse explicitly denies that God wrongs humanity and locates wrongdoing in human conduct. It provides a principle for reading the chapter's warnings. Divine judgment should not be casually invoked to excuse injustice that people inflict upon one another.", "At the gathering, earthly duration seems as short as part of a day, while people recognize one another. The changed perspective unsettles confidence in worldly permanence. Denying the final meeting appears as loss when the neglected horizon becomes immediate experience.", "Some promised events may occur within the messenger's life and others after his death. Return and witness still belong to God. The verse separates faithful communication from the desire to see every consequence, affirming responsibility within a limited human lifespan.", "Each community is connected with a messenger, and judgment is described as equitable. The final assurance denies injustice. The verse does not provide a list of every messenger or a timetable for every people, leaving those details beyond this account.", "Opponents ask when the promise will arrive, making timing a test of truthfulness. The question introduces an answer about limited human control. Its presence does not establish a date for readers to calculate or make immediate fulfillment the only measure of truth.", "The messenger cannot independently control even benefit or harm to himself. Each community's appointed term cannot be advanced or postponed at will. The answer directs attention away from demands for a date and toward the responsibility of living before that term.", "The warning may arrive amid darkness or daily activity, and the audience is asked what makes it something to hasten. The question exposes the carelessness of treating judgment as a challenge. It invites reflection before confidence is tested by an irreversible event.", "The verse questions a response that waits until the threatened consequence has already occurred. The issue is the loss of a meaningful opportunity to heed warning beforehand. It asks readers what they are postponing despite already having reasons to reconsider.", "Those who acted unjustly are addressed concerning lasting punishment and the deeds behind it. The verse's question maintains the link between judgment and responsibility. It is not a license for human readers to select contemporary people for punishment or humiliation.", "The messenger is asked whether the promised reckoning is true and is told to affirm it by his Lord. The answer adds that escape is impossible. The verse supplies conviction about accountability, not private knowledge of its exact date or circumstances.", "A wrongdoer would offer the whole earth if it could purchase escape, but remorse accompanies a fair judgment. Possession reaches its limit. The passage challenges the assumption that resources or bargaining power can always repair what a person has chosen to neglect.", "All that exists in heaven and earth belongs to God, whose promise is true. The two affirmations support one another within the argument. The contrast with widespread unawareness invites a deeper recognition than merely accepting ownership as a familiar religious phrase.", "The short verse gathers the chapter's horizon into three movements: life is given, death comes and all return to God. Its simplicity gives the following invitation weight. Guidance matters within a life whose origin and destination are not independently owned.", "Revelation is described as counsel, healing for what is inward, guidance and mercy. The language concerns spiritual and moral life. It should not be used to discourage medical care or to claim that faithful people cannot experience psychological distress or illness.", "The audience is invited to rejoice in God's favor and mercy, which are better than what people gather. The verse changes the measure of abundance. Possessions are not denied, but they cease to be the highest reason for a thankful heart.", "People are questioned about declaring parts of their provision lawful or unlawful in God's name. The issue is authority and truthfulness, not merely preference. The verse warns against turning custom or personal dislike into a divine rule without a sound basis.", "Those inventing claims about God must consider the Resurrection, while God's generosity toward humanity remains affirmed. The contrast exposes ingratitude in misrepresenting the Giver. Religious certainty should therefore be accompanied by care about whether a claim has actually been established.", "The messenger's recitation and humanity's activities are all within divine witness. Even the smallest weight and what is smaller or greater are included. The verse gives ordinary actions significance without inviting a forced comparison with a particular modern theory of particles.", "The friends of God are promised freedom from fear and grief in the passage's horizon of divine care. The next verse identifies their qualities. The description should not be made into a hereditary title or a claim that believers never feel sadness.", "This short continuation explains the preceding description through belief and consciousness of God. The emphasis falls on orientation and conduct rather than public status. Reading the two verses together keeps spiritual closeness from becoming a label disconnected from the way one lives.", "The promise extends to worldly life and the Hereafter, grounded in the reliability of God's words. Its triumph is measured by that enduring assurance. The verse does not require every present circumstance to be comfortable before a person can receive hope.", "The messenger is reassured against grief caused by opponents' words. All honor and power belong to God, who hears and knows. The verse recognizes that speech can wound while refusing to let its immediate force determine the worth of the mission.", "All beings in heaven and earth belong to God, while alleged partners rest on conjecture. The argument questions what authority such claims possess. It encourages readers to distinguish an inherited assertion from knowledge, even when the assertion has become socially familiar.", "The alternation of night and day is presented through its practical benefit to human life. Rest and visibility become signs for attentive listeners. The verse invites gratitude for an ordinary rhythm rather than demanding that every lesson arrive through an extraordinary event.", "The chapter rejects attributing a son to God by emphasizing divine freedom from need and ownership of all creation. Its challenge concerns knowledge and warrant. Theological disagreement should be explained accurately without turning it into contempt or hostility toward present believers.", "The warning again addresses inventing a lie about God. Repetition makes truthful attribution a central concern of the chapter. A claim's usefulness to its speaker, or the influence it attracts, cannot establish the enduring success that the verse denies it.", "A share of worldly life is followed by return and judgment. The verse separates immediate benefit from lasting approval. It asks readers to assess claims and conduct beyond the advantages they appear to produce during a limited period of opportunity.", "Noah openly entrusts himself to God when his presence and reminders become intolerable to his people. The challenge belongs to his particular mission. It should not be imitated as reckless provocation or used to manufacture danger for oneself or others.", "Noah's refusal of a fee makes clear that rejection cannot deprive him of the payment he seeks. His reward is with God, and his duty is surrender. The verse links sincerity with freedom from making acceptance a personal financial transaction.", "Noah and his companions are saved in the ship, while those denying the signs face the narrated consequence. The survivors become successors with responsibilities of their own. The account supplies no vessel dimensions, precise date or verified modern location here.", "Further messengers bring clear proofs, yet prior denial shapes the response. The verse describes a deepening resistance associated with transgression. Its warning is to reconsider before refusal settles into habit, not to claim that a particular living person's future is already known.", "The brothers are sent with signs to Pharaoh and his chiefs, whose arrogance frames the encounter. The chapter identifies their offices and response rather than a dynasty. Any image of an Egyptian court therefore remains an imaginative setting, without a named Pharaoh.", "The opponents dismiss what reaches them from God as magic. The accusation prevents engagement with its meaning by assigning a discrediting label. The verse invites reflection on how quickly a familiar explanation can be used to avoid considering an unsettling claim.", "Moses asks whether this is a fitting description of the truth that has arrived. His response questions the accusation rather than accepting its terms. The exchange turns attention toward the nature and outcome of what the audience has just witnessed.", "The opponents accuse Moses and Aaron of trying to overturn ancestral religion and gain greatness in the land. Political suspicion replaces consideration of their message. The verse shows how a call to reform can be interpreted through the very ambitions it challenges.", "Pharaoh responds by gathering skilled practitioners of magic. The decision moves the dispute toward a staged contest supported by authority. The verse names no individual performers or architectural setting, leaving any visual scene as a restrained illustration rather than a documented reconstruction.", "Moses allows the assembled magicians to cast what they have brought. This brief verse belongs to the unfolding confrontation and does not describe their objects in detail. The reader should avoid adding dramatic particulars as though they were stated here.", "After the casting, Moses identifies their work as magic and declares that God will undo it. The argument distinguishes a compelling appearance from lasting truth. It also links the failure of the display with the wider problem of corruption being supported.", "God establishes truth through His words despite the aversion of the guilty. The verse answers the contest's atmosphere of power and display. Its assurance concerns divine vindication, not a claim that every person asserting truth may ignore evidence or accountability.", "Those who trust Moses face fear of Pharaoh and powerful leaders. The verse makes coercive pressure visible rather than assuming belief occurs in a safe setting. Its description of the ruler's excess concerns the narrative figure, not a modern ethnic identity.", "Moses asks his people to place their trust in God if they have believed and surrendered. The invitation brings inward conviction into the setting of danger. Trust does not deny the threat; it gives the threatened community a direction for its response.", "The believers ask that they not be made a test for wrongdoing people. Their vulnerability is brought into prayer rather than concealed. The request seeks protection from a situation in which oppression might appear justified or strengthened through their suffering.", "The prayer continues by asking deliverance through divine mercy. The people do not claim that their own power can settle the conflict. Its narrative setting is persecution under Pharaoh; it should not be generalized into hostility toward everyone outside one's faith.", "Moses and Aaron are instructed concerning houses in Egypt, worship and good news for believers. The verse names the country but no exact buildings. The home setting connects devotion with practical community life under pressure, rather than requiring a grand public structure.", "Moses' prayer confronts Pharaoh's riches as instruments of turning people from God's way. Its severe request belongs to this prophetic narrative of oppression. It is not a general model for readers to seek ruin upon personal rivals or contemporary religious communities.", "The response affirms that the prayer is heard, then directs both brothers to remain straight and avoid ignorant paths. Assurance does not end responsibility. The narrative joins hope of deliverance with disciplined conduct while the outcome has yet to unfold.", "The Children of Israel cross, while Pharaoh's pursuing force acts in rebellion and aggression. His declaration of belief comes as drowning overtakes him. The verse gives no personal name, date or securely identified crossing point for archaeological reconstruction.", "Pharaoh's words are answered by recalling his earlier rebellion and corruption. The issue is a response postponed until the consequence becomes unavoidable. The verse concerns this narrated judgment and does not authorize readers to reject another living person's sincere repentance.", "Pharaoh's body is preserved as a sign after his drowning. Ibn Kathir transmits an explanation that its appearance confirmed his death to the Israelites. Neither this verse nor that explanation identifies a particular museum mummy, tomb, dynasty or named king.", "The Children of Israel receive a settled abode and good provision, yet disagreement follows the arrival of knowledge. The verse leaves final judgment with God. It does not justify treating later Jewish communities as interchangeable with every group described in an ancient account.", "The address is framed conditionally: if there is doubt, those reading earlier scripture can be questioned. It is not a biographical statement that the messenger actually doubted. The verse then affirms that truth has come and urges steadiness in receiving it.", "The direct warning continues the preceding call to remain steady in revelation. Loss is linked with denying the signs. Its force addresses the response to truth; it should not be used as an excuse to prevent honest questions or thoughtful study.", "The verse describes those upon whom the divine word takes effect as persisting in unbelief. It belongs to the chapter's warning about rejection. Readers are not given access to that judgment concerning particular living individuals or permission to abandon compassionate engagement.", "Even the arrival of every sign does not change the described response before the painful consequence is seen. The verse challenges an endless demand for additional proof. The deeper question is what kind of willingness accompanies the evidence already received.", "The people of Jonah provide the chapter's hopeful exception: their belief benefits them and the threatened worldly punishment is removed. This verse names no city or date. It concerns communal response, while Jonah's fish episode is narrated elsewhere in the Quran.", "The verse asks whether the messenger would compel people into belief when God has not made all humanity believe together. The rhetorical question limits human coercion. Conveying guidance remains meaningful, but outward pressure cannot simply create the inward response being sought.", "Faith is placed within God's permission, while failure to use understanding is rebuked. The verse holds divine sovereignty beside human responsibility. It should not be simplified into either complete human independence or an excuse to stop thinking, learning and responding.", "The audience is told to consider heaven and earth, yet signs do not benefit those committed to refusal. Observation and receptivity belong together. The verse encourages attention without claiming that every detail of nature can be converted into a forced proof.", "The audience is asked whether it awaits an outcome like those of earlier peoples. The messenger waits with them, leaving the final event beyond his control. This warning does not supply a dated prediction concerning a modern state or religious population.", "The chapter recalls the saving of messengers and believers and affirms divine commitment to that pattern. The reassurance belongs to its horizon of history and final outcome. It should not be turned into a guarantee that faithful people never experience worldly loss.", "The messenger states whom he worships even if others remain doubtful about his religion. God, who gives death, is contrasted with supposed rivals. The declaration preserves conviction without claiming ownership over another person's heart or responsibility for their chosen response.", "The command directs the messenger's orientation toward the religion with upright devotion and away from associating partners. Its concern is sustained purpose rather than a momentary gesture. The verse asks how a person's direction is maintained amid competing invitations and pressures.", "The warning concerns calling upon what cannot independently benefit or harm. It continues the chapter's examination of misplaced reliance. The point is ultimate worship and trust, not a prohibition on receiving ordinary practical help through other people or available means.", "Harm and good are placed within God's sovereignty, with forgiveness and mercy closing the verse. Its reassurance addresses dependence at the deepest level. It does not discourage taking responsible steps to seek treatment, prevent harm or help those experiencing hardship.", "The truth has come, and each person's response carries consequences for that person. The messenger is not their appointed controller. The verse joins universal address with individual responsibility, keeping communication distinct from coercive ownership of another person's decisions and conscience.", "The closing instruction is to follow revelation and remain patient until God judges. After signs, questions and ancient accounts, the practical direction is steady fidelity. The messenger's task is not to seize final judgment but to continue within the guidance entrusted to him." ], "verses": [ { "n": 1, "arabic": "الٓر ۚ تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْحَكِيمِ", "translation": "Alif, Lam, Ra. These are the verses of the wise Book" }, { "n": 2, "arabic": "أَكَانَ لِلنَّاسِ عَجَبًا أَنْ أَوْحَيْنَآ إِلَىٰ رَجُلٍۢ مِّنْهُمْ أَنْ أَنذِرِ ٱلنَّاسَ وَبَشِّرِ ٱلَّذِينَ ءَامَنُوٓا۟ أَنَّ لَهُمْ قَدَمَ صِدْقٍ عِندَ رَبِّهِمْ ۗ قَالَ ٱلْكَٰفِرُونَ إِنَّ هَٰذَا لَسَٰحِرٌۭ مُّبِينٌ", "translation": "Have the people been amazed that We revealed [revelation] to a man from among them, [saying], \"Warn mankind and give good tidings to those who believe that they will have a [firm] precedence of honor with their Lord\"? [But] the disbelievers say, \"Indeed, this is an obvious magician.\"" }, { "n": 3, "arabic": "إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍۢ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ۖ يُدَبِّرُ ٱلْأَمْرَ ۖ مَا مِن شَفِيعٍ إِلَّا مِنۢ بَعْدِ إِذْنِهِۦ ۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ فَٱعْبُدُوهُ ۚ أَفَلَا تَذَكَّرُونَ", "translation": "Indeed, your Lord is Allah, who created the heavens and the earth in six days and then established Himself above the Throne, arranging the matter [of His creation]. There is no intercessor except after His permission. That is Allah, your Lord, so worship Him. Then will you not remember?" }, { "n": 4, "arabic": "إِلَيْهِ مَرْجِعُكُمْ جَمِيعًۭا ۖ وَعْدَ ٱللَّهِ حَقًّا ۚ إِنَّهُۥ يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ لِيَجْزِىَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ بِٱلْقِسْطِ ۚ وَٱلَّذِينَ كَفَرُوا۟ لَهُمْ شَرَابٌۭ مِّنْ حَمِيمٍۢ وَعَذَابٌ أَلِيمٌۢ بِمَا كَانُوا۟ يَكْفُرُونَ", "translation": "To Him is your return all together. [It is] the promise of Allah [which is] truth. Indeed, He begins the [process of] creation and then repeats it that He may reward those who have believed and done righteous deeds, in justice. But those who disbelieved will have a drink of scalding water and a painful punishment for what they used to deny." }, { "n": 5, "arabic": "هُوَ ٱلَّذِى جَعَلَ ٱلشَّمْسَ ضِيَآءًۭ وَٱلْقَمَرَ نُورًۭا وَقَدَّرَهُۥ مَنَازِلَ لِتَعْلَمُوا۟ عَدَدَ ٱلسِّنِينَ وَٱلْحِسَابَ ۚ مَا خَلَقَ ٱللَّهُ ذَٰلِكَ إِلَّا بِٱلْحَقِّ ۚ يُفَصِّلُ ٱلْءَايَٰتِ لِقَوْمٍۢ يَعْلَمُونَ", "translation": "It is He who made the sun a shining light and the moon a derived light and determined for it phases - that you may know the number of years and account [of time]. Allah has not created this except in truth. He details the signs for a people who know" }, { "n": 6, "arabic": "إِنَّ فِى ٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ وَمَا خَلَقَ ٱللَّهُ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَءَايَٰتٍۢ لِّقَوْمٍۢ يَتَّقُونَ", "translation": "Indeed, in the alternation of the night and the day and [in] what Allah has created in the heavens and the earth are signs for a people who fear Allah" }, { "n": 7, "arabic": "إِنَّ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا وَرَضُوا۟ بِٱلْحَيَوٰةِ ٱلدُّنْيَا وَٱطْمَأَنُّوا۟ بِهَا وَٱلَّذِينَ هُمْ عَنْ ءَايَٰتِنَا غَٰفِلُونَ", "translation": "Indeed, those who do not expect the meeting with Us and are satisfied with the life of this world and feel secure therein and those who are heedless of Our signs" }, { "n": 8, "arabic": "أُو۟لَٰٓئِكَ مَأْوَىٰهُمُ ٱلنَّارُ بِمَا كَانُوا۟ يَكْسِبُونَ", "translation": "For those their refuge will be the Fire because of what they used to earn." }, { "n": 9, "arabic": "إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ يَهْدِيهِمْ رَبُّهُم بِإِيمَٰنِهِمْ ۖ تَجْرِى مِن تَحْتِهِمُ ٱلْأَنْهَٰرُ فِى جَنَّٰتِ ٱلنَّعِيمِ", "translation": "Indeed, those who have believed and done righteous deeds - their Lord will guide them because of their faith. Beneath them rivers will flow in the Gardens of Pleasure" }, { "n": 10, "arabic": "دَعْوَىٰهُمْ فِيهَا سُبْحَٰنَكَ ٱللَّهُمَّ وَتَحِيَّتُهُمْ فِيهَا سَلَٰمٌۭ ۚ وَءَاخِرُ دَعْوَىٰهُمْ أَنِ ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ", "translation": "Their call therein will be, \"Exalted are You, O Allah,\" and their greeting therein will be, \"Peace.\" And the last of their call will be, \"Praise to Allah, Lord of the worlds!\"" }, { "n": 11, "arabic": "۞ وَلَوْ يُعَجِّلُ ٱللَّهُ لِلنَّاسِ ٱلشَّرَّ ٱسْتِعْجَالَهُم بِٱلْخَيْرِ لَقُضِىَ إِلَيْهِمْ أَجَلُهُمْ ۖ فَنَذَرُ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا فِى طُغْيَٰنِهِمْ يَعْمَهُونَ", "translation": "And if Allah was to hasten for the people the evil [they invoke] as He hastens for them the good, their term would have been ended for them. But We leave the ones who do not expect the meeting with Us, in their transgression, wandering blindly" }, { "n": 12, "arabic": "وَإِذَا مَسَّ ٱلْإِنسَٰنَ ٱلضُّرُّ دَعَانَا لِجَنۢبِهِۦٓ أَوْ قَاعِدًا أَوْ قَآئِمًۭا فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهُۥ مَرَّ كَأَن لَّمْ يَدْعُنَآ إِلَىٰ ضُرٍّۢ مَّسَّهُۥ ۚ كَذَٰلِكَ زُيِّنَ لِلْمُسْرِفِينَ مَا كَانُوا۟ يَعْمَلُونَ", "translation": "And when affliction touches man, he calls upon Us, whether lying on his side or sitting or standing; but when We remove from him his affliction, he continues [in disobedience] as if he had never called upon Us to [remove] an affliction that touched him. Thus is made pleasing to the transgressors that which they have been doing" }, { "n": 13, "arabic": "وَلَقَدْ أَهْلَكْنَا ٱلْقُرُونَ مِن قَبْلِكُمْ لَمَّا ظَلَمُوا۟ ۙ وَجَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ وَمَا كَانُوا۟ لِيُؤْمِنُوا۟ ۚ كَذَٰلِكَ نَجْزِى ٱلْقَوْمَ ٱلْمُجْرِمِينَ", "translation": "And We had already destroyed generations before you when they wronged, and their messengers had come to them with clear proofs, but they were not to believe. Thus do We recompense the criminal people" }, { "n": 14, "arabic": "ثُمَّ جَعَلْنَٰكُمْ خَلَٰٓئِفَ فِى ٱلْأَرْضِ مِنۢ بَعْدِهِمْ لِنَنظُرَ كَيْفَ تَعْمَلُونَ", "translation": "Then We made you successors in the land after them so that We may observe how you will do." }, { "n": 15, "arabic": "وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَاتُنَا بَيِّنَٰتٍۢ ۙ قَالَ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا ٱئْتِ بِقُرْءَانٍ غَيْرِ هَٰذَآ أَوْ بَدِّلْهُ ۚ قُلْ مَا يَكُونُ لِىٓ أَنْ أُبَدِّلَهُۥ مِن تِلْقَآئِ نَفْسِىٓ ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَىَّ ۖ إِنِّىٓ أَخَافُ إِنْ عَصَيْتُ رَبِّى عَذَابَ يَوْمٍ عَظِيمٍۢ", "translation": "And when Our verses are recited to them as clear evidences, those who do not expect the meeting with Us say, \"Bring us a Qur'an other than this or change it.\" Say, [O Muhammad], \"It is not for me to change it on my own accord. I only follow what is revealed to me. Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day.\"" }, { "n": 16, "arabic": "قُل لَّوْ شَآءَ ٱللَّهُ مَا تَلَوْتُهُۥ عَلَيْكُمْ وَلَآ أَدْرَىٰكُم بِهِۦ ۖ فَقَدْ لَبِثْتُ فِيكُمْ عُمُرًۭا مِّن قَبْلِهِۦٓ ۚ أَفَلَا تَعْقِلُونَ", "translation": "Say, \"If Allah had willed, I would not have recited it to you, nor would He have made it known to you, for I had remained among you a lifetime before it. Then will you not reason?\"" }, { "n": 17, "arabic": "فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَٰتِهِۦٓ ۚ إِنَّهُۥ لَا يُفْلِحُ ٱلْمُجْرِمُونَ", "translation": "So who is more unjust than he who invents a lie about Allah or denies His signs? Indeed, the criminals will not succeed" }, { "n": 18, "arabic": "وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ وَيَقُولُونَ هَٰٓؤُلَآءِ شُفَعَٰٓؤُنَا عِندَ ٱللَّهِ ۚ قُلْ أَتُنَبِّـُٔونَ ٱللَّهَ بِمَا لَا يَعْلَمُ فِى ٱلسَّمَٰوَٰتِ وَلَا فِى ٱلْأَرْضِ ۚ سُبْحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ", "translation": "And they worship other than Allah that which neither harms them nor benefits them, and they say, \"These are our intercessors with Allah \" Say, \"Do you inform Allah of something He does not know in the heavens or on the earth?\" Exalted is He and high above what they associate with Him" }, { "n": 19, "arabic": "وَمَا كَانَ ٱلنَّاسُ إِلَّآ أُمَّةًۭ وَٰحِدَةًۭ فَٱخْتَلَفُوا۟ ۚ وَلَوْلَا كَلِمَةٌۭ سَبَقَتْ مِن رَّبِّكَ لَقُضِىَ بَيْنَهُمْ فِيمَا فِيهِ يَخْتَلِفُونَ", "translation": "And mankind was not but one community [united in religion], but [then] they differed. And if not for a word that preceded from your Lord, it would have been judged between them [immediately] concerning that over which they differ." }, { "n": 20, "arabic": "وَيَقُولُونَ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَةٌۭ مِّن رَّبِّهِۦ ۖ فَقُلْ إِنَّمَا ٱلْغَيْبُ لِلَّهِ فَٱنتَظِرُوٓا۟ إِنِّى مَعَكُم مِّنَ ٱلْمُنتَظِرِينَ", "translation": "And they say, \"Why is a sign not sent down to him from his Lord?\" So say, \"The unseen is only for Allah [to administer], so wait; indeed, I am with you among those who wait.\"" }, { "n": 21, "arabic": "وَإِذَآ أَذَقْنَا ٱلنَّاسَ رَحْمَةًۭ مِّنۢ بَعْدِ ضَرَّآءَ مَسَّتْهُمْ إِذَا لَهُم مَّكْرٌۭ فِىٓ ءَايَاتِنَا ۚ قُلِ ٱللَّهُ أَسْرَعُ مَكْرًا ۚ إِنَّ رُسُلَنَا يَكْتُبُونَ مَا تَمْكُرُونَ", "translation": "And when We give the people a taste of mercy after adversity has touched them, at once they conspire against Our verses. Say, \"Allah is swifter in strategy.\" Indeed, Our messengers record that which you conspire" }, { "n": 22, "arabic": "هُوَ ٱلَّذِى يُسَيِّرُكُمْ فِى ٱلْبَرِّ وَٱلْبَحْرِ ۖ حَتَّىٰٓ إِذَا كُنتُمْ فِى ٱلْفُلْكِ وَجَرَيْنَ بِهِم بِرِيحٍۢ طَيِّبَةٍۢ وَفَرِحُوا۟ بِهَا جَآءَتْهَا رِيحٌ عَاصِفٌۭ وَجَآءَهُمُ ٱلْمَوْجُ مِن كُلِّ مَكَانٍۢ وَظَنُّوٓا۟ أَنَّهُمْ أُحِيطَ بِهِمْ ۙ دَعَوُا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ لَئِنْ أَنجَيْتَنَا مِنْ هَٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَ", "translation": "It is He who enables you to travel on land and sea until, when you are in ships and they sail with them by a good wind and they rejoice therein, there comes a storm wind and the waves come upon them from everywhere and they assume that they are surrounded, supplicating Allah, sincere to Him in religion, \"If You should save us from this, we will surely be among the thankful.\"" }, { "n": 23, "arabic": "فَلَمَّآ أَنجَىٰهُمْ إِذَا هُمْ يَبْغُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ ۗ يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَا بَغْيُكُمْ عَلَىٰٓ أَنفُسِكُم ۖ مَّتَٰعَ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ", "translation": "But when He saves them, at once they commit injustice upon the earth without right. O mankind, your injustice is only against yourselves, [being merely] the enjoyment of worldly life. Then to Us is your return, and We will inform you of what you used to do." }, { "n": 24, "arabic": "إِنَّمَا مَثَلُ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَآءٍ أَنزَلْنَٰهُ مِنَ ٱلسَّمَآءِ فَٱخْتَلَطَ بِهِۦ نَبَاتُ ٱلْأَرْضِ مِمَّا يَأْكُلُ ٱلنَّاسُ وَٱلْأَنْعَٰمُ حَتَّىٰٓ إِذَآ أَخَذَتِ ٱلْأَرْضُ زُخْرُفَهَا وَٱزَّيَّنَتْ وَظَنَّ أَهْلُهَآ أَنَّهُمْ قَٰدِرُونَ عَلَيْهَآ أَتَىٰهَآ أَمْرُنَا لَيْلًا أَوْ نَهَارًۭا فَجَعَلْنَٰهَا حَصِيدًۭا كَأَن لَّمْ تَغْنَ بِٱلْأَمْسِ ۚ كَذَٰلِكَ نُفَصِّلُ ٱلْءَايَٰتِ لِقَوْمٍۢ يَتَفَكَّرُونَ", "translation": "The example of [this] worldly life is but like rain which We have sent down from the sky that the plants of the earth absorb - [those] from which men and livestock eat - until, when the earth has taken on its adornment and is beautified and its people suppose that they have capability over it, there comes to it Our command by night or by day, and We make it as a harvest, as if it had not flourished yesterday. Thus do We explain in detail the signs for a people who give thought." }, { "n": 25, "arabic": "وَٱللَّهُ يَدْعُوٓا۟ إِلَىٰ دَارِ ٱلسَّلَٰمِ وَيَهْدِى مَن يَشَآءُ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ", "translation": "And Allah invites to the Home of Peace and guides whom He wills to a straight path" }, { "n": 26, "arabic": "۞ لِّلَّذِينَ أَحْسَنُوا۟ ٱلْحُسْنَىٰ وَزِيَادَةٌۭ ۖ وَلَا يَرْهَقُ وُجُوهَهُمْ قَتَرٌۭ وَلَا ذِلَّةٌ ۚ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ ۖ هُمْ فِيهَا خَٰلِدُونَ", "translation": "For them who have done good is the best [reward] and extra. No darkness will cover their faces, nor humiliation. Those are companions of Paradise; they will abide therein eternally" }, { "n": 27, "arabic": "وَٱلَّذِينَ كَسَبُوا۟ ٱلسَّيِّـَٔاتِ جَزَآءُ سَيِّئَةٍۭ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةٌۭ ۖ مَّا لَهُم مِّنَ ٱللَّهِ مِنْ عَاصِمٍۢ ۖ كَأَنَّمَآ أُغْشِيَتْ وُجُوهُهُمْ قِطَعًۭا مِّنَ ٱلَّيْلِ مُظْلِمًا ۚ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَٰلِدُونَ", "translation": "But they who have earned [blame for] evil doings - the recompense of an evil deed is its equivalent, and humiliation will cover them. They will have from Allah no protector. It will be as if their faces are covered with pieces of the night - so dark [are they]. Those are the companions of the Fire; they will abide therein eternally." }, { "n": 28, "arabic": "وَيَوْمَ نَحْشُرُهُمْ جَمِيعًۭا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا۟ مَكَانَكُمْ أَنتُمْ وَشُرَكَآؤُكُمْ ۚ فَزَيَّلْنَا بَيْنَهُمْ ۖ وَقَالَ شُرَكَآؤُهُم مَّا كُنتُمْ إِيَّانَا تَعْبُدُونَ", "translation": "And [mention, O Muhammad], the Day We will gather them all together - then We will say to those who associated others with Allah, \"[Remain in] your place, you and your 'partners.' \" Then We will separate them, and their \"partners\" will say, \"You did not used to worship us," }, { "n": 29, "arabic": "فَكَفَىٰ بِٱللَّهِ شَهِيدًۢا بَيْنَنَا وَبَيْنَكُمْ إِن كُنَّا عَنْ عِبَادَتِكُمْ لَغَٰفِلِينَ", "translation": "And sufficient is Allah as a witness between us and you that we were of your worship unaware.\"" }, { "n": 30, "arabic": "هُنَالِكَ تَبْلُوا۟ كُلُّ نَفْسٍۢ مَّآ أَسْلَفَتْ ۚ وَرُدُّوٓا۟ إِلَى ٱللَّهِ مَوْلَىٰهُمُ ٱلْحَقِّ ۖ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ", "translation": "There, [on that Day], every soul will be put to trial for what it did previously, and they will be returned to Allah, their master, the Truth, and lost from them is whatever they used to invent." }, { "n": 31, "arabic": "قُلْ مَن يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ أَمَّن يَمْلِكُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَمَن يُخْرِجُ ٱلْحَىَّ مِنَ ٱلْمَيِّتِ وَيُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَىِّ وَمَن يُدَبِّرُ ٱلْأَمْرَ ۚ فَسَيَقُولُونَ ٱللَّهُ ۚ فَقُلْ أَفَلَا تَتَّقُونَ", "translation": "Say, \"Who provides for you from the heaven and the earth? Or who controls hearing and sight and who brings the living out of the dead and brings the dead out of the living and who arranges [every] matter?\" They will say, \"Allah,\" so say, \"Then will you not fear Him?\"" }, { "n": 32, "arabic": "فَذَٰلِكُمُ ٱللَّهُ رَبُّكُمُ ٱلْحَقُّ ۖ فَمَاذَا بَعْدَ ٱلْحَقِّ إِلَّا ٱلضَّلَٰلُ ۖ فَأَنَّىٰ تُصْرَفُونَ", "translation": "For that is Allah, your Lord, the Truth. And what can be beyond truth except error? So how are you averted?" }, { "n": 33, "arabic": "كَذَٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى ٱلَّذِينَ فَسَقُوٓا۟ أَنَّهُمْ لَا يُؤْمِنُونَ", "translation": "Thus the word of your Lord has come into effect upon those who defiantly disobeyed - that they will not believe." }, { "n": 34, "arabic": "قُلْ هَلْ مِن شُرَكَآئِكُم مَّن يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ ۚ قُلِ ٱللَّهُ يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ ۖ فَأَنَّىٰ تُؤْفَكُونَ", "translation": "Say, \"Are there of your 'partners' any who begins creation and then repeats it?\" Say, \"Allah begins creation and then repeats it, so how are you deluded?\"" }, { "n": 35, "arabic": "قُلْ هَلْ مِن شُرَكَآئِكُم مَّن يَهْدِىٓ إِلَى ٱلْحَقِّ ۚ قُلِ ٱللَّهُ يَهْدِى لِلْحَقِّ ۗ أَفَمَن يَهْدِىٓ إِلَى ٱلْحَقِّ أَحَقُّ أَن يُتَّبَعَ أَمَّن لَّا يَهِدِّىٓ إِلَّآ أَن يُهْدَىٰ ۖ فَمَا لَكُمْ كَيْفَ تَحْكُمُونَ", "translation": "Say, \"Are there of your 'partners' any who guides to the truth?\" Say, \"Allah guides to the truth. So is He who guides to the truth more worthy to be followed or he who guides not unless he is guided? Then what is [wrong] with you - how do you judge?\"" }, { "n": 36, "arabic": "وَمَا يَتَّبِعُ أَكْثَرُهُمْ إِلَّا ظَنًّا ۚ إِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًٔا ۚ إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا يَفْعَلُونَ", "translation": "And most of them follow not except assumption. Indeed, assumption avails not against the truth at all. Indeed, Allah is Knowing of what they do." }, { "n": 37, "arabic": "وَمَا كَانَ هَٰذَا ٱلْقُرْءَانُ أَن يُفْتَرَىٰ مِن دُونِ ٱللَّهِ وَلَٰكِن تَصْدِيقَ ٱلَّذِى بَيْنَ يَدَيْهِ وَتَفْصِيلَ ٱلْكِتَٰبِ لَا رَيْبَ فِيهِ مِن رَّبِّ ٱلْعَٰلَمِينَ", "translation": "And it was not [possible] for this Qur'an to be produced by other than Allah, but [it is] a confirmation of what was before it and a detailed explanation of the [former] Scripture, about which there is no doubt, from the Lord of the worlds." }, { "n": 38, "arabic": "أَمْ يَقُولُونَ ٱفْتَرَىٰهُ ۖ قُلْ فَأْتُوا۟ بِسُورَةٍۢ مِّثْلِهِۦ وَٱدْعُوا۟ مَنِ ٱسْتَطَعْتُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَٰدِقِينَ", "translation": "Or do they say [about the Prophet], \"He invented it?\" Say, \"Then bring forth a surah like it and call upon [for assistance] whomever you can besides Allah, if you should be truthful.\"" }, { "n": 39, "arabic": "بَلْ كَذَّبُوا۟ بِمَا لَمْ يُحِيطُوا۟ بِعِلْمِهِۦ وَلَمَّا يَأْتِهِمْ تَأْوِيلُهُۥ ۚ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ ۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلظَّٰلِمِينَ", "translation": "Rather, they have denied that which they encompass not in knowledge and whose interpretation has not yet come to them. Thus did those before them deny. Then observe how was the end of the wrongdoers." }, { "n": 40, "arabic": "وَمِنْهُم مَّن يُؤْمِنُ بِهِۦ وَمِنْهُم مَّن لَّا يُؤْمِنُ بِهِۦ ۚ وَرَبُّكَ أَعْلَمُ بِٱلْمُفْسِدِينَ", "translation": "And of them are those who believe in it, and of them are those who do not believe in it. And your Lord is most knowing of the corrupters" }, { "n": 41, "arabic": "وَإِن كَذَّبُوكَ فَقُل لِّى عَمَلِى وَلَكُمْ عَمَلُكُمْ ۖ أَنتُم بَرِيٓـُٔونَ مِمَّآ أَعْمَلُ وَأَنَا۠ بَرِىٓءٌۭ مِّمَّا تَعْمَلُونَ", "translation": "And if they deny you, [O Muhammad], then say, \"For me are my deeds, and for you are your deeds. You are disassociated from what I do, and I am disassociated from what you do.\"" }, { "n": 42, "arabic": "وَمِنْهُم مَّن يَسْتَمِعُونَ إِلَيْكَ ۚ أَفَأَنتَ تُسْمِعُ ٱلصُّمَّ وَلَوْ كَانُوا۟ لَا يَعْقِلُونَ", "translation": "And among them are those who listen to you. But can you cause the deaf to hear, although they will not use reason?" }, { "n": 43, "arabic": "وَمِنْهُم مَّن يَنظُرُ إِلَيْكَ ۚ أَفَأَنتَ تَهْدِى ٱلْعُمْىَ وَلَوْ كَانُوا۟ لَا يُبْصِرُونَ", "translation": "And among them are those who look at you. But can you guide the blind although they will not [attempt to] see?" }, { "n": 44, "arabic": "إِنَّ ٱللَّهَ لَا يَظْلِمُ ٱلنَّاسَ شَيْـًۭٔا وَلَٰكِنَّ ٱلنَّاسَ أَنفُسَهُمْ يَظْلِمُونَ", "translation": "Indeed, Allah does not wrong the people at all, but it is the people who are wronging themselves." }, { "n": 45, "arabic": "وَيَوْمَ يَحْشُرُهُمْ كَأَن لَّمْ يَلْبَثُوٓا۟ إِلَّا سَاعَةًۭ مِّنَ ٱلنَّهَارِ يَتَعَارَفُونَ بَيْنَهُمْ ۚ قَدْ خَسِرَ ٱلَّذِينَ كَذَّبُوا۟ بِلِقَآءِ ٱللَّهِ وَمَا كَانُوا۟ مُهْتَدِينَ", "translation": "And on the Day when He will gather them, [it will be] as if they had not remained [in the world] but an hour of the day, [and] they will know each other. Those will have lost who denied the meeting with Allah and were not guided" }, { "n": 46, "arabic": "وَإِمَّا نُرِيَنَّكَ بَعْضَ ٱلَّذِى نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا مَرْجِعُهُمْ ثُمَّ ٱللَّهُ شَهِيدٌ عَلَىٰ مَا يَفْعَلُونَ", "translation": "And whether We show you some of what We promise them, [O Muhammad], or We take you in death, to Us is their return; then, [either way], Allah is a witness concerning what they are doing" }, { "n": 47, "arabic": "وَلِكُلِّ أُمَّةٍۢ رَّسُولٌۭ ۖ فَإِذَا جَآءَ رَسُولُهُمْ قُضِىَ بَيْنَهُم بِٱلْقِسْطِ وَهُمْ لَا يُظْلَمُونَ", "translation": "And for every nation is a messenger. So when their messenger comes, it will be judged between them in justice, and they will not be wronged" }, { "n": 48, "arabic": "وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ", "translation": "And they say, \"When is [the fulfillment of] this promise, if you should be truthful?\"" }, { "n": 49, "arabic": "قُل لَّآ أَمْلِكُ لِنَفْسِى ضَرًّۭا وَلَا نَفْعًا إِلَّا مَا شَآءَ ٱللَّهُ ۗ لِكُلِّ أُمَّةٍ أَجَلٌ ۚ إِذَا جَآءَ أَجَلُهُمْ فَلَا يَسْتَـْٔخِرُونَ سَاعَةًۭ ۖ وَلَا يَسْتَقْدِمُونَ", "translation": "Say, \"I possess not for myself any harm or benefit except what Allah should will. For every nation is a [specified] term. When their time has come, then they will not remain behind an hour, nor will they precede [it].\"" }, { "n": 50, "arabic": "قُلْ أَرَءَيْتُمْ إِنْ أَتَىٰكُمْ عَذَابُهُۥ بَيَٰتًا أَوْ نَهَارًۭا مَّاذَا يَسْتَعْجِلُ مِنْهُ ٱلْمُجْرِمُونَ", "translation": "Say, \"Have you considered: if His punishment should come to you by night or by day - for which [aspect] of it would the criminals be impatient?\"" }, { "n": 51, "arabic": "أَثُمَّ إِذَا مَا وَقَعَ ءَامَنتُم بِهِۦٓ ۚ ءَآلْـَٰٔنَ وَقَدْ كُنتُم بِهِۦ تَسْتَعْجِلُونَ", "translation": "Then is it that when it has [actually] occurred you will believe in it? Now? And you were [once] for it impatient" }, { "n": 52, "arabic": "ثُمَّ قِيلَ لِلَّذِينَ ظَلَمُوا۟ ذُوقُوا۟ عَذَابَ ٱلْخُلْدِ هَلْ تُجْزَوْنَ إِلَّا بِمَا كُنتُمْ تَكْسِبُونَ", "translation": "Then it will be said to those who had wronged, \"Taste the punishment of eternity; are you being recompensed except for what you used to earn?\"" }, { "n": 53, "arabic": "۞ وَيَسْتَنۢبِـُٔونَكَ أَحَقٌّ هُوَ ۖ قُلْ إِى وَرَبِّىٓ إِنَّهُۥ لَحَقٌّۭ ۖ وَمَآ أَنتُم بِمُعْجِزِينَ", "translation": "And they ask information of you, [O Muhammad], \"Is it true?\" Say, \"Yes, by my Lord. Indeed, it is truth; and you will not cause failure [to Allah].\"" }, { "n": 54, "arabic": "وَلَوْ أَنَّ لِكُلِّ نَفْسٍۢ ظَلَمَتْ مَا فِى ٱلْأَرْضِ لَٱفْتَدَتْ بِهِۦ ۗ وَأَسَرُّوا۟ ٱلنَّدَامَةَ لَمَّا رَأَوُا۟ ٱلْعَذَابَ ۖ وَقُضِىَ بَيْنَهُم بِٱلْقِسْطِ ۚ وَهُمْ لَا يُظْلَمُونَ", "translation": "And if each soul that wronged had everything on earth, it would offer it in ransom. And they will confide regret when they see the punishment; and they will be judged in justice, and they will not be wronged" }, { "n": 55, "arabic": "أَلَآ إِنَّ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۗ أَلَآ إِنَّ وَعْدَ ٱللَّهِ حَقٌّۭ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ", "translation": "Unquestionably, to Allah belongs whatever is in the heavens and the earth. Unquestionably, the promise of Allah is truth, but most of them do not know" }, { "n": 56, "arabic": "هُوَ يُحْىِۦ وَيُمِيتُ وَإِلَيْهِ تُرْجَعُونَ", "translation": "He gives life and causes death, and to Him you will be returned" }, { "n": 57, "arabic": "يَٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَتْكُم مَّوْعِظَةٌۭ مِّن رَّبِّكُمْ وَشِفَآءٌۭ لِّمَا فِى ٱلصُّدُورِ وَهُدًۭى وَرَحْمَةٌۭ لِّلْمُؤْمِنِينَ", "translation": "O mankind, there has to come to you instruction from your Lord and healing for what is in the breasts and guidance and mercy for the believers." }, { "n": 58, "arabic": "قُلْ بِفَضْلِ ٱللَّهِ وَبِرَحْمَتِهِۦ فَبِذَٰلِكَ فَلْيَفْرَحُوا۟ هُوَ خَيْرٌۭ مِّمَّا يَجْمَعُونَ", "translation": "Say, \"In the bounty of Allah and in His mercy - in that let them rejoice; it is better than what they accumulate.\"" }, { "n": 59, "arabic": "قُلْ أَرَءَيْتُم مَّآ أَنزَلَ ٱللَّهُ لَكُم مِّن رِّزْقٍۢ فَجَعَلْتُم مِّنْهُ حَرَامًۭا وَحَلَٰلًۭا قُلْ ءَآللَّهُ أَذِنَ لَكُمْ ۖ أَمْ عَلَى ٱللَّهِ تَفْتَرُونَ", "translation": "Say, \"Have you seen what Allah has sent down to you of provision of which you have made [some] lawful and [some] unlawful?\" Say, \"Has Allah permitted you [to do so], or do you invent [something] about Allah?\"" }, { "n": 60, "arabic": "وَمَا ظَنُّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ يَوْمَ ٱلْقِيَٰمَةِ ۗ إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَشْكُرُونَ", "translation": "And what will be the supposition of those who invent falsehood about Allah on the Day of Resurrection? Indeed, Allah is full of bounty to the people, but most of them are not grateful.\"" }, { "n": 61, "arabic": "وَمَا تَكُونُ فِى شَأْنٍۢ وَمَا تَتْلُوا۟ مِنْهُ مِن قُرْءَانٍۢ وَلَا تَعْمَلُونَ مِنْ عَمَلٍ إِلَّا كُنَّا عَلَيْكُمْ شُهُودًا إِذْ تُفِيضُونَ فِيهِ ۚ وَمَا يَعْزُبُ عَن رَّبِّكَ مِن مِّثْقَالِ ذَرَّةٍۢ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ وَلَآ أَصْغَرَ مِن ذَٰلِكَ وَلَآ أَكْبَرَ إِلَّا فِى كِتَٰبٍۢ مُّبِينٍ", "translation": "And, [O Muhammad], you are not [engaged] in any matter or recite any of the Qur'an and you [people] do not do any deed except that We are witness over you when you are involved in it. And not absent from your Lord is any [part] of an atom's weight within the earth or within the heaven or [anything] smaller than that or greater but that it is in a clear register." }, { "n": 62, "arabic": "أَلَآ إِنَّ أَوْلِيَآءَ ٱللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ", "translation": "Unquestionably, [for] the allies of Allah there will be no fear concerning them, nor will they grieve" }, { "n": 63, "arabic": "ٱلَّذِينَ ءَامَنُوا۟ وَكَانُوا۟ يَتَّقُونَ", "translation": "Those who believed and were fearing Allah" }, { "n": 64, "arabic": "لَهُمُ ٱلْبُشْرَىٰ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَفِى ٱلْءَاخِرَةِ ۚ لَا تَبْدِيلَ لِكَلِمَٰتِ ٱللَّهِ ۚ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ", "translation": "For them are good tidings in the worldly life and in the Hereafter. No change is there in the words of Allah. That is what is the great attainment." }, { "n": 65, "arabic": "وَلَا يَحْزُنكَ قَوْلُهُمْ ۘ إِنَّ ٱلْعِزَّةَ لِلَّهِ جَمِيعًا ۚ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ", "translation": "And let not their speech grieve you. Indeed, honor [due to power] belongs to Allah entirely. He is the Hearing, the Knowing." }, { "n": 66, "arabic": "أَلَآ إِنَّ لِلَّهِ مَن فِى ٱلسَّمَٰوَٰتِ وَمَن فِى ٱلْأَرْضِ ۗ وَمَا يَتَّبِعُ ٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ شُرَكَآءَ ۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ", "translation": "Unquestionably, to Allah belongs whoever is in the heavens and whoever is on the earth. And those who invoke other than Allah do not [actually] follow [His] \"partners.\" They follow not except assumption, and they are not but falsifying" }, { "n": 67, "arabic": "هُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلَّيْلَ لِتَسْكُنُوا۟ فِيهِ وَٱلنَّهَارَ مُبْصِرًا ۚ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّقَوْمٍۢ يَسْمَعُونَ", "translation": "It is He who made for you the night to rest therein and the day, giving sight. Indeed in that are signs for a people who listen." }, { "n": 68, "arabic": "قَالُوا۟ ٱتَّخَذَ ٱللَّهُ وَلَدًۭا ۗ سُبْحَٰنَهُۥ ۖ هُوَ ٱلْغَنِىُّ ۖ لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ إِنْ عِندَكُم مِّن سُلْطَٰنٍۭ بِهَٰذَآ ۚ أَتَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ", "translation": "They have said, \"Allah has taken a son.\" Exalted is He; He is the [one] Free of need. To Him belongs whatever is in the heavens and whatever is in the earth. You have no authority for this [claim]. Do you say about Allah that which you do not know?" }, { "n": 69, "arabic": "قُلْ إِنَّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ لَا يُفْلِحُونَ", "translation": "Say, \"Indeed, those who invent falsehood about Allah will not succeed.\"" }, { "n": 70, "arabic": "مَتَٰعٌۭ فِى ٱلدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُهُمْ ثُمَّ نُذِيقُهُمُ ٱلْعَذَابَ ٱلشَّدِيدَ بِمَا كَانُوا۟ يَكْفُرُونَ", "translation": "[For them is brief] enjoyment in this world; then to Us is their return; then We will make them taste the severe punishment because they used to disbelieve" }, { "n": 71, "arabic": "۞ وَٱتْلُ عَلَيْهِمْ نَبَأَ نُوحٍ إِذْ قَالَ لِقَوْمِهِۦ يَٰقَوْمِ إِن كَانَ كَبُرَ عَلَيْكُم مَّقَامِى وَتَذْكِيرِى بِـَٔايَٰتِ ٱللَّهِ فَعَلَى ٱللَّهِ تَوَكَّلْتُ فَأَجْمِعُوٓا۟ أَمْرَكُمْ وَشُرَكَآءَكُمْ ثُمَّ لَا يَكُنْ أَمْرُكُمْ عَلَيْكُمْ غُمَّةًۭ ثُمَّ ٱقْضُوٓا۟ إِلَىَّ وَلَا تُنظِرُونِ", "translation": "And recite to them the news of Noah, when he said to his people, \"O my people, if my residence and my reminding of the signs of Allah has become burdensome upon you - then I have relied upon Allah. So resolve upon your plan and [call upon] your associates. Then let not your plan be obscure to you. Then carry it out upon me and do not give me respite." }, { "n": 72, "arabic": "فَإِن تَوَلَّيْتُمْ فَمَا سَأَلْتُكُم مِّنْ أَجْرٍ ۖ إِنْ أَجْرِىَ إِلَّا عَلَى ٱللَّهِ ۖ وَأُمِرْتُ أَنْ أَكُونَ مِنَ ٱلْمُسْلِمِينَ", "translation": "And if you turn away [from my advice] then no payment have I asked of you. My reward is only from Allah, and I have been commanded to be of the Muslims.\"" }, { "n": 73, "arabic": "فَكَذَّبُوهُ فَنَجَّيْنَٰهُ وَمَن مَّعَهُۥ فِى ٱلْفُلْكِ وَجَعَلْنَٰهُمْ خَلَٰٓئِفَ وَأَغْرَقْنَا ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا ۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُنذَرِينَ", "translation": "And they denied him, so We saved him and those with him in the ship and made them successors, and We drowned those who denied Our signs. Then see how was the end of those who were warned." }, { "n": 74, "arabic": "ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِۦ رُسُلًا إِلَىٰ قَوْمِهِمْ فَجَآءُوهُم بِٱلْبَيِّنَٰتِ فَمَا كَانُوا۟ لِيُؤْمِنُوا۟ بِمَا كَذَّبُوا۟ بِهِۦ مِن قَبْلُ ۚ كَذَٰلِكَ نَطْبَعُ عَلَىٰ قُلُوبِ ٱلْمُعْتَدِينَ", "translation": "Then We sent after him messengers to their peoples, and they came to them with clear proofs. But they were not to believe in that which they had denied before. Thus We seal over the hearts of the transgressors" }, { "n": 75, "arabic": "ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِم مُّوسَىٰ وَهَٰرُونَ إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ بِـَٔايَٰتِنَا فَٱسْتَكْبَرُوا۟ وَكَانُوا۟ قَوْمًۭا مُّجْرِمِينَ", "translation": "Then We sent after them Moses and Aaron to Pharaoh and his establishment with Our signs, but they behaved arrogantly and were a criminal people" }, { "n": 76, "arabic": "فَلَمَّا جَآءَهُمُ ٱلْحَقُّ مِنْ عِندِنَا قَالُوٓا۟ إِنَّ هَٰذَا لَسِحْرٌۭ مُّبِينٌۭ", "translation": "So when there came to them the truth from Us, they said, \"Indeed, this is obvious magic.\"" }, { "n": 77, "arabic": "قَالَ مُوسَىٰٓ أَتَقُولُونَ لِلْحَقِّ لَمَّا جَآءَكُمْ ۖ أَسِحْرٌ هَٰذَا وَلَا يُفْلِحُ ٱلسَّٰحِرُونَ", "translation": "Moses said, \"Do you say [thus] about the truth when it has come to you? Is this magic? But magicians will not succeed.\"" }, { "n": 78, "arabic": "قَالُوٓا۟ أَجِئْتَنَا لِتَلْفِتَنَا عَمَّا وَجَدْنَا عَلَيْهِ ءَابَآءَنَا وَتَكُونَ لَكُمَا ٱلْكِبْرِيَآءُ فِى ٱلْأَرْضِ وَمَا نَحْنُ لَكُمَا بِمُؤْمِنِينَ", "translation": "They said, \"Have you come to us to turn us away from that upon which we found our fathers and so that you two may have grandeur in the land? And we are not believers in you.\"" }, { "n": 79, "arabic": "وَقَالَ فِرْعَوْنُ ٱئْتُونِى بِكُلِّ سَٰحِرٍ عَلِيمٍۢ", "translation": "And Pharaoh said, \"Bring to me every learned magician.\"" }, { "n": 80, "arabic": "فَلَمَّا جَآءَ ٱلسَّحَرَةُ قَالَ لَهُم مُّوسَىٰٓ أَلْقُوا۟ مَآ أَنتُم مُّلْقُونَ", "translation": "So when the magicians came, Moses said to them, \"Throw down whatever you will throw.\"" }, { "n": 81, "arabic": "فَلَمَّآ أَلْقَوْا۟ قَالَ مُوسَىٰ مَا جِئْتُم بِهِ ٱلسِّحْرُ ۖ إِنَّ ٱللَّهَ سَيُبْطِلُهُۥٓ ۖ إِنَّ ٱللَّهَ لَا يُصْلِحُ عَمَلَ ٱلْمُفْسِدِينَ", "translation": "And when they had thrown, Moses said, \"What you have brought is [only] magic. Indeed, Allah will expose its worthlessness. Indeed, Allah does not amend the work of corrupters." }, { "n": 82, "arabic": "وَيُحِقُّ ٱللَّهُ ٱلْحَقَّ بِكَلِمَٰتِهِۦ وَلَوْ كَرِهَ ٱلْمُجْرِمُونَ", "translation": "And Allah will establish the truth by His words, even if the criminals dislike it.\"" }, { "n": 83, "arabic": "فَمَآ ءَامَنَ لِمُوسَىٰٓ إِلَّا ذُرِّيَّةٌۭ مِّن قَوْمِهِۦ عَلَىٰ خَوْفٍۢ مِّن فِرْعَوْنَ وَمَلَإِي۟هِمْ أَن يَفْتِنَهُمْ ۚ وَإِنَّ فِرْعَوْنَ لَعَالٍۢ فِى ٱلْأَرْضِ وَإِنَّهُۥ لَمِنَ ٱلْمُسْرِفِينَ", "translation": "But no one believed Moses, except [some] youths among his people, for fear of Pharaoh and his establishment that they would persecute them. And indeed, Pharaoh was haughty within the land, and indeed, he was of the transgressors" }, { "n": 84, "arabic": "وَقَالَ مُوسَىٰ يَٰقَوْمِ إِن كُنتُمْ ءَامَنتُم بِٱللَّهِ فَعَلَيْهِ تَوَكَّلُوٓا۟ إِن كُنتُم مُّسْلِمِينَ", "translation": "And Moses said, \"O my people, if you have believed in Allah, then rely upon Him, if you should be Muslims.\"" }, { "n": 85, "arabic": "فَقَالُوا۟ عَلَى ٱللَّهِ تَوَكَّلْنَا رَبَّنَا لَا تَجْعَلْنَا فِتْنَةًۭ لِّلْقَوْمِ ٱلظَّٰلِمِينَ", "translation": "So they said, \"Upon Allah do we rely. Our Lord, make us not [objects of] trial for the wrongdoing people" }, { "n": 86, "arabic": "وَنَجِّنَا بِرَحْمَتِكَ مِنَ ٱلْقَوْمِ ٱلْكَٰفِرِينَ", "translation": "And save us by Your mercy from the disbelieving people.\"" }, { "n": 87, "arabic": "وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰ وَأَخِيهِ أَن تَبَوَّءَا لِقَوْمِكُمَا بِمِصْرَ بُيُوتًۭا وَٱجْعَلُوا۟ بُيُوتَكُمْ قِبْلَةًۭ وَأَقِيمُوا۟ ٱلصَّلَوٰةَ ۗ وَبَشِّرِ ٱلْمُؤْمِنِينَ", "translation": "And We inspired to Moses and his brother, \"Settle your people in Egypt in houses and make your houses [facing the] qiblah and establish prayer and give good tidings to the believers.\"" }, { "n": 88, "arabic": "وَقَالَ مُوسَىٰ رَبَّنَآ إِنَّكَ ءَاتَيْتَ فِرْعَوْنَ وَمَلَأَهُۥ زِينَةًۭ وَأَمْوَٰلًۭا فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا رَبَّنَا لِيُضِلُّوا۟ عَن سَبِيلِكَ ۖ رَبَّنَا ٱطْمِسْ عَلَىٰٓ أَمْوَٰلِهِمْ وَٱشْدُدْ عَلَىٰ قُلُوبِهِمْ فَلَا يُؤْمِنُوا۟ حَتَّىٰ يَرَوُا۟ ٱلْعَذَابَ ٱلْأَلِيمَ", "translation": "And Moses said, \"Our Lord, indeed You have given Pharaoh and his establishment splendor and wealth in the worldly life, our Lord, that they may lead [men] astray from Your way. Our Lord, obliterate their wealth and harden their hearts so that they will not believe until they see the painful punishment.\"" }, { "n": 89, "arabic": "قَالَ قَدْ أُجِيبَت دَّعْوَتُكُمَا فَٱسْتَقِيمَا وَلَا تَتَّبِعَآنِّ سَبِيلَ ٱلَّذِينَ لَا يَعْلَمُونَ", "translation": "[Allah] said, \"Your supplication has been answered.\" So remain on a right course and follow not the way of those who do not know.\"" }, { "n": 90, "arabic": "۞ وَجَٰوَزْنَا بِبَنِىٓ إِسْرَٰٓءِيلَ ٱلْبَحْرَ فَأَتْبَعَهُمْ فِرْعَوْنُ وَجُنُودُهُۥ بَغْيًۭا وَعَدْوًا ۖ حَتَّىٰٓ إِذَآ أَدْرَكَهُ ٱلْغَرَقُ قَالَ ءَامَنتُ أَنَّهُۥ لَآ إِلَٰهَ إِلَّا ٱلَّذِىٓ ءَامَنَتْ بِهِۦ بَنُوٓا۟ إِسْرَٰٓءِيلَ وَأَنَا۠ مِنَ ٱلْمُسْلِمِينَ", "translation": "And We took the Children of Israel across the sea, and Pharaoh and his soldiers pursued them in tyranny and enmity until, when drowning overtook him, he said, \"I believe that there is no deity except that in whom the Children of Israel believe, and I am of the Muslims.\"" }, { "n": 91, "arabic": "ءَآلْـَٰٔنَ وَقَدْ عَصَيْتَ قَبْلُ وَكُنتَ مِنَ ٱلْمُفْسِدِينَ", "translation": "Now? And you had disobeyed [Him] before and were of the corrupters?" }, { "n": 92, "arabic": "فَٱلْيَوْمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنْ خَلْفَكَ ءَايَةًۭ ۚ وَإِنَّ كَثِيرًۭا مِّنَ ٱلنَّاسِ عَنْ ءَايَٰتِنَا لَغَٰفِلُونَ", "translation": "So today We will save you in body that you may be to those who succeed you a sign. And indeed, many among the people, of Our signs, are heedless" }, { "n": 93, "arabic": "وَلَقَدْ بَوَّأْنَا بَنِىٓ إِسْرَٰٓءِيلَ مُبَوَّأَ صِدْقٍۢ وَرَزَقْنَٰهُم مِّنَ ٱلطَّيِّبَٰتِ فَمَا ٱخْتَلَفُوا۟ حَتَّىٰ جَآءَهُمُ ٱلْعِلْمُ ۚ إِنَّ رَبَّكَ يَقْضِى بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ", "translation": "And We had certainty settled the Children of Israel in an agreeable settlement and provided them with good things. And they did not differ until [after] knowledge had come to them. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ" }, { "n": 94, "arabic": "فَإِن كُنتَ فِى شَكٍّۢ مِّمَّآ أَنزَلْنَآ إِلَيْكَ فَسْـَٔلِ ٱلَّذِينَ يَقْرَءُونَ ٱلْكِتَٰبَ مِن قَبْلِكَ ۚ لَقَدْ جَآءَكَ ٱلْحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَ", "translation": "So if you are in doubt, [O Muhammad], about that which We have revealed to you, then ask those who have been reading the Scripture before you. The truth has certainly come to you from your Lord, so never be among the doubters." }, { "n": 95, "arabic": "وَلَا تَكُونَنَّ مِنَ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِ ٱللَّهِ فَتَكُونَ مِنَ ٱلْخَٰسِرِينَ", "translation": "And never be of those who deny the signs of Allah and [thus] be among the losers." }, { "n": 96, "arabic": "إِنَّ ٱلَّذِينَ حَقَّتْ عَلَيْهِمْ كَلِمَتُ رَبِّكَ لَا يُؤْمِنُونَ", "translation": "Indeed, those upon whom the word of your Lord has come into effect will not believe," }, { "n": 97, "arabic": "وَلَوْ جَآءَتْهُمْ كُلُّ ءَايَةٍ حَتَّىٰ يَرَوُا۟ ٱلْعَذَابَ ٱلْأَلِيمَ", "translation": "Even if every sign should come to them, until they see the painful punishment." }, { "n": 98, "arabic": "فَلَوْلَا كَانَتْ قَرْيَةٌ ءَامَنَتْ فَنَفَعَهَآ إِيمَٰنُهَآ إِلَّا قَوْمَ يُونُسَ لَمَّآ ءَامَنُوا۟ كَشَفْنَا عَنْهُمْ عَذَابَ ٱلْخِزْىِ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَتَّعْنَٰهُمْ إِلَىٰ حِينٍۢ", "translation": "Then has there not been a [single] city that believed so its faith benefited it except the people of Jonah? When they believed, We removed from them the punishment of disgrace in worldly life and gave them enjoyment for a time." }, { "n": 99, "arabic": "وَلَوْ شَآءَ رَبُّكَ لَءَامَنَ مَن فِى ٱلْأَرْضِ كُلُّهُمْ جَمِيعًا ۚ أَفَأَنتَ تُكْرِهُ ٱلنَّاسَ حَتَّىٰ يَكُونُوا۟ مُؤْمِنِينَ", "translation": "And had your Lord willed, those on earth would have believed - all of them entirely. Then, [O Muhammad], would you compel the people in order that they become believers?" }, { "n": 100, "arabic": "وَمَا كَانَ لِنَفْسٍ أَن تُؤْمِنَ إِلَّا بِإِذْنِ ٱللَّهِ ۚ وَيَجْعَلُ ٱلرِّجْسَ عَلَى ٱلَّذِينَ لَا يَعْقِلُونَ", "translation": "And it is not for a soul to believe except by permission of Allah, and He will place defilement upon those who will not use reason." }, { "n": 101, "arabic": "قُلِ ٱنظُرُوا۟ مَاذَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ وَمَا تُغْنِى ٱلْءَايَٰتُ وَٱلنُّذُرُ عَن قَوْمٍۢ لَّا يُؤْمِنُونَ", "translation": "Say, \"Observe what is in the heavens and earth.\" But of no avail will be signs or warners to a people who do not believe" }, { "n": 102, "arabic": "فَهَلْ يَنتَظِرُونَ إِلَّا مِثْلَ أَيَّامِ ٱلَّذِينَ خَلَوْا۟ مِن قَبْلِهِمْ ۚ قُلْ فَٱنتَظِرُوٓا۟ إِنِّى مَعَكُم مِّنَ ٱلْمُنتَظِرِينَ", "translation": "So do they wait except for like [what occurred in] the days of those who passed on before them? Say, \"Then wait; indeed, I am with you among those who wait.\"" }, { "n": 103, "arabic": "ثُمَّ نُنَجِّى رُسُلَنَا وَٱلَّذِينَ ءَامَنُوا۟ ۚ كَذَٰلِكَ حَقًّا عَلَيْنَا نُنجِ ٱلْمُؤْمِنِينَ", "translation": "Then We will save our messengers and those who have believed. Thus, it is an obligation upon Us that We save the believers" }, { "n": 104, "arabic": "قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمْ فِى شَكٍّۢ مِّن دِينِى فَلَآ أَعْبُدُ ٱلَّذِينَ تَعْبُدُونَ مِن دُونِ ٱللَّهِ وَلَٰكِنْ أَعْبُدُ ٱللَّهَ ٱلَّذِى يَتَوَفَّىٰكُمْ ۖ وَأُمِرْتُ أَنْ أَكُونَ مِنَ ٱلْمُؤْمِنِينَ", "translation": "Say, [O Muhammad], \"O people, if you are in doubt as to my religion - then I do not worship those which you worship besides Allah; but I worship Allah, who causes your death. And I have been commanded to be of the believers" }, { "n": 105, "arabic": "وَأَنْ أَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًۭا وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَ", "translation": "And [commanded], 'Direct your face toward the religion, inclining to truth, and never be of those who associate others with Allah;" }, { "n": 106, "arabic": "وَلَا تَدْعُ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُكَ وَلَا يَضُرُّكَ ۖ فَإِن فَعَلْتَ فَإِنَّكَ إِذًۭا مِّنَ ٱلظَّٰلِمِينَ", "translation": "And do not invoke besides Allah that which neither benefits you nor harms you, for if you did, then indeed you would be of the wrongdoers.'\"" }, { "n": 107, "arabic": "وَإِن يَمْسَسْكَ ٱللَّهُ بِضُرٍّۢ فَلَا كَاشِفَ لَهُۥٓ إِلَّا هُوَ ۖ وَإِن يُرِدْكَ بِخَيْرٍۢ فَلَا رَآدَّ لِفَضْلِهِۦ ۚ يُصِيبُ بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦ ۚ وَهُوَ ٱلْغَفُورُ ٱلرَّحِيمُ", "translation": "And if Allah should touch you with adversity, there is no remover of it except Him; and if He intends for you good, then there is no repeller of His bounty. He causes it to reach whom He wills of His servants. And He is the Forgiving, the Merciful" }, { "n": 108, "arabic": "قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُمُ ٱلْحَقُّ مِن رَّبِّكُمْ ۖ فَمَنِ ٱهْتَدَىٰ فَإِنَّمَا يَهْتَدِى لِنَفْسِهِۦ ۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا ۖ وَمَآ أَنَا۠ عَلَيْكُم بِوَكِيلٍۢ", "translation": "Say, \"O mankind, the truth has come to you from your Lord, so whoever is guided is only guided for [the benefit of] his soul, and whoever goes astray only goes astray [in violation] against it. And I am not over you a manager.\"" }, { "n": 109, "arabic": "وَٱتَّبِعْ مَا يُوحَىٰٓ إِلَيْكَ وَٱصْبِرْ حَتَّىٰ يَحْكُمَ ٱللَّهُ ۚ وَهُوَ خَيْرُ ٱلْحَٰكِمِينَ", "translation": "And follow what is revealed to you, [O Muhammad], and be patient until Allah will judge. And He is the best of judges." } ], "glosses": [ [ "Alif Lam Ra.", "These", "(are the) verses", "(of) the Book", "the wise." ], [ "Is it", "for the mankind", "a wonder", "that", "We revealed", "to", "a man", "from (among) them", "that,", "\"Warn", "the mankind", "and give glad tidings", "(to) those who", "believe", "that", "for them", "a footing of", "truth", "near", "their Lord?\"", "Said", "the disbelievers,", "\"Indeed,", "this", "(is) surely a magician", "obvious.\"" ], [ "Indeed,", "your Lord", "(is) Allah", "the One Who", "created", "the heavens", "and the earth", "in", "six", "periods,", "then", "He established", "on", "the Throne,", "disposing", "the affairs.", "Not", "[any]", "intercessor", "except", "[from]", "after", "His permission.", "That", "(is) Allah,", "your Lord,", "so worship Him.", "Then will not", "you remember?" ], [ "To Him,", "(will be) your return", "[all].", "Promise", "(of) Allah", "(is) true.", "Indeed, He", "originates", "the creation,", "then", "He repeats it,", "that He may reward", "those who", "believed", "and did", "the good deeds,", "in justice.", "But those who", "disbelieved,", "for them", "(will be) a drink", "of", "boiling fluids", "and a punishment", "painful,", "because", "they used (to)", "disbelieve." ], [ "He", "(is) the One Who", "made", "the sun", "a shining light,", "and the moon", "a reflected light", "and determined for it", "phases,", "that you may know", "(the) number", "(of) the years", "and the count (of time).", "Not", "created", "Allah", "that", "except", "in truth.", "He explains", "the Signs", "for a people", "(who) know." ], [ "Indeed,", "in", "(the) alternation", "(of) the night", "and the day", "and what", "(has been) created", "(by) Allah", "in", "the heavens,", "and the earth", "(are) Signs", "for a people", "who are God conscious." ], [ "Indeed,", "those who", "(do) not", "expect", "the meeting with Us", "and are pleased", "with the life", "(of) the world,", "and feel satisfied", "with it", "and those", "they", "(are) of", "Our Signs,", "heedless." ], [ "Those", "their abode", "(will be) the Fire,", "for what", "they used (to)", "earn." ], [ "Indeed,", "those who", "believed", "and did", "good deeds,", "(will) guide them", "their Lord,", "by their faith.", "Will flow", "from", "underneath them", "the rivers,", "in", "Gardens", "(of) Delight." ], [ "Their prayer", "therein", "(will be), \"Glory be to You,", "O Allah!\"", "And their greeting", "therein (will be),", "\"Peace.\"", "And the last", "(of) their call", "(will be) [that]", "\"All the Praise be", "to Allah,", "Lord", "(of) the worlds.\"" ], [ "And if", "hastens", "(by) Allah", "for the mankind", "the evil,", "(as) He hastens for them", "the good,", "surely, would have been decreed", "for them", "their term.", "But We leave", "those who", "(do) not", "expect", "the meeting with Us,", "in", "their transgression,", "wandering blindly." ], [ "And when", "touches", "the man", "the affliction", "he calls Us,", "(lying) on his side", "or", "sitting", "or", "standing.", "But when", "We remove", "from him", "his affliction", "he passes on", "as if he", "(had) not", "called Us", "for", "(the) affliction", "(that) touched him.", "Thus", "(it) is made fair seeming", "to the extravagant", "what", "they used (to)", "do." ], [ "And verily", "We destroyed", "the generations", "[from]", "before you", "when", "they wronged,", "and came to them", "their Messengers", "with clear proofs,", "but not", "they were", "to believe.", "Thus", "We recompense", "the people", "(who are) criminals." ], [ "Then", "We made you", "successors", "in", "the earth", "[from]", "after them", "so that We may see", "how", "you do." ], [ "And when", "are recited", "to them", "Our Verses", "(as) clear proofs", "said", "those who", "(do) not", "hope", "(for the) meeting (with) Us,", "\"Bring us", "a Quran", "other (than)", "this", "or", "change it.\"", "Say,", "\"Not", "(it) is", "for me", "that", "I change it", "of", "accord of", "myself", "Not", "I follow", "except", "what", "is revealed", "to me.", "Indeed, I", "[I] fear", "if", "I were to disobey", "my Lord,", "(the) punishment", "(of) a Day,", "Great.\"" ], [ "Say,", "\"If", "(had) willed", "Allah,", "not", "I (would) have recited it", "to you,", "and not", "He would have made known to you", "it", "Verily,", "I have stayed", "among you", "a lifetime", "[from]", "before it", "Then will not", "you use reason?\"" ], [ "So who", "(is) more wrong", "than he who", "invents", "against", "Allah", "a lie", "or", "denies", "His Signs?", "Indeed,", "not", "will succeed", "the criminals." ], [ "And they worship", "from", "other than", "Allah", "that (which)", "(does) not", "harm them", "and not", "benefit them,", "and they say,", "\"These", "(are) our intercessors", "with", "Allah.\"", "Say,", "\"Do you inform", "Allah", "of what", "not", "he knows", "in", "the heavens", "and not", "in", "the earth?\"", "Glorified is He", "and Exalted", "above what", "they associate (with Him)." ], [ "And not", "was", "the mankind", "but", "a community,", "one,", "then they differed.", "And had (it) not been", "a word", "(that) preceded", "from", "your Lord,", "surely, it (would) have been judged", "between them", "concerning what", "[therein]", "they differ." ], [ "And they say,", "\"Why not", "is sent down", "to him", "a Sign", "from", "his Lord?\"", "So say,", "\"Only", "the unseen", "(is) for Allah,", "so wait;", "indeed, I am", "with you", "among", "the ones who wait.\"" ], [ "And when", "We let taste", "mankind", "mercy", "[from]", "after", "adversity", "has touched them,", "behold!", "They have", "a plot", "against", "Our Verses.", "Say,", "\"Allah", "(is) more swift", "(in) planning.\"", "Indeed,", "Our Messengers", "write down", "what", "you plot." ], [ "He", "(is) the One Who", "enables you to travel", "in", "the land", "and the sea,", "until,", "when", "you are", "in", "the ships", "and they sail", "with them", "with a wind", "good,", "and they rejoice", "therein", "comes to it", "a wind", "stormy,", "and comes to them", "the waves", "from", "every", "place,", "and they assume", "that they", "are surrounded", "with them.", "They call", "Allah", "sincerely", "to Him", "(in) the religion,", "(saying), \"If", "You save us", "from", "this,", "surely we will be", "among", "the thankful.\"" ], [ "But when", "He saved them,", "behold!", "They", "rebel", "in", "the earth", "without", "[the] right.", "O", "mankind", "Only", "your rebellion", "(is) against", "yourselves,", "(the) enjoyment", "(of) the life", "(of) the world.", "Then", "to Us", "(is) your return", "and We will inform you", "of what", "you used (to)", "do." ], [ "Only", "(the) example", "(of) the life", "(of) the world", "(is) like (the) water", "which We sent down", "from", "the sky,", "so absorbs", "[with] it,", "(the) plants", "(of) the earth", "from which", "eat", "the men", "and the cattle,", "until", "when", "takes", "the earth", "its adornment", "and is beautified", "and think", "its people", "that they", "have the power", "over it,", "comes (to) it", "Our command", "(by) night", "or", "(by) day,", "and We make it", "a harvest clean-mown,", "as if", "not", "it had flourished", "yesterday.", "Thus", "We explain", "the Signs", "for a people", "who reflect." ], [ "And Allah", "calls", "to", "(the) Home", "(of) the Peace,", "and guides", "whom", "He wills", "to", "a path", "straight" ], [ "For those who", "do good", "(is) the best", "and more.", "And not", "(will) cover", "their faces", "dust", "and not", "humiliation.", "Those", "(are the) companions", "(of) Paradise,", "they", "in it", "(will) abide forever." ], [ "And those who", "earned", "the evil deeds,", "(the) recompense", "(of) an evil deed", "(is) like it,", "and (will) cover them", "humiliation.", "not", "for them", "from", "Allah", "any", "defender.", "As if", "had been covered", "their faces", "(with) pieces", "from", "the night", "dark", "Those", "(are the) companions", "(of) the Fire,", "they", "in it", "(will) abide forever." ], [ "And (the) Day", "We will gather them", "all together,", "then", "We will say", "to those who", "associate partners (with Allah),", "\"(Remain in) your place", "you", "and your partners.\"", "Then We will separate", "[between] them,", "and (will) say", "their partners,", "\"Not", "you used (to)", "us", "you worshipped" ], [ "So sufficient", "(is) Allah", "(as) a witness", "between us", "and between you", "that", "we were", "of", "your worship", "certainly unaware." ], [ "There", "will be put to trial", "every", "soul", "(for) what", "it did previously,", "and they will be returned", "to", "Allah", "their Lord", "the true,", "and will be lost", "from them", "what", "they used (to)", "invent." ], [ "Say,", "\"Who", "provides for you", "from", "the sky", "and the earth?", "Or who", "controls", "the hearing", "and the sight?", "And who", "brings out", "the living", "from", "the dead,", "and brings forth", "the dead", "from", "the living?", "And who", "disposes", "the affairs?\"", "Then they will say,", "\"Allah.\"", "Then say,", "\"Then will not", "you fear (Him)?\"" ], [ "For that", "(is) Allah,", "your Lord,", "the true.", "So what (can be)", "after", "the truth", "except", "the error?", "So how", "(are) you turned away." ], [ "Thus", "(is) proved true", "(the) Word", "(of) your Lord", "upon", "those who", "defiantly disobeyed,", "that they", "(will) not", "believe." ], [ "Say,", "\"Is (there)", "of", "your partners", "(any) who", "originates", "the creation", "then", "repeats it?\"", "Say,", "\"Allah", "originates", "the creation", "then", "repeats it.", "So how", "you are deluded?\"" ], [ "Say,", "\"Is (there)", "of", "your partners", "(any) who", "guides", "to", "the truth?\"", "Say,", "\"Allah", "guides", "to the truth.", "Is then (he) who", "guides", "to", "the truth", "more worthy", "that", "he should be followed", "or (he) who", "(does) not", "guide", "unless", "[that]", "he is guided?", "Then what", "(is) for you,", "how", "you judge?\"" ], [ "And not", "follow", "most of them", "except", "assumption.", "Indeed,", "the assumption", "(does) not", "avail", "against", "the truth", "anything.", "Indeed,", "Allah", "(is) All-Knower", "of what", "they do." ], [ "And not", "is", "this", "the Quran,", "that", "(it could be) produced", "by", "besides", "Allah", "but", "(it is) a confirmation", "(of that) which", "between", "its hands [before it]", "and a detailed explanation", "(of) the Book,", "(there is) no", "doubt", "in it,", "from", "(the) Lord", "(of) the worlds." ], [ "Or", "(do) they say,", "\"He has invented it?\"", "Say,", "\"Then bring", "a Surah", "like it", "and call", "whoever", "you can", "[from]", "besides", "Allah", "if", "you are", "truthful.\"" ], [ "Nay,", "they denied", "what", "not", "they could encompass", "(of) its knowledge", "and not", "has come (to) them", "its interpretation.", "Thus", "denied", "those", "[from]", "before them", "then see", "how", "was", "(the) end", "(of) the wrongdoers." ], [ "And of them", "(is one) who", "believes", "in it,", "and of them", "(is one) who", "(does) not", "believe", "in it.", "And your Lord", "(is) All-Knower", "of the corrupters." ], [ "And if", "they deny you", "then say,", "\"For me", "(are) my deeds,", "and for you", "(are) your deeds.", "You", "(are) disassociated", "from what", "I do,", "and I am", "disassociated", "from what", "you do.\"" ], [ "And among them", "(are some) who", "listen", "to you.", "But (can) you", "cause to hear", "the deaf", "even though", "they [were]", "(do) not", "use reason?" ], [ "And among them", "(are some) who", "look", "at you.", "But (can) you", "guide", "the blind", "even though", "they [were]", "(do) not", "see?" ], [ "Indeed,", "Allah", "(does) not", "wrong", "the people", "(in) anything,", "but", "the people", "themselves", "they wrong" ], [ "And the Day", "He will gather them,", "as if", "not", "they had remained", "except", "an hour", "of", "the day,", "they will recognize each other", "between them.", "Certainly,", "(will have) lost", "those who", "denied", "the meeting", "(with) Allah,", "and not", "they were", "the guided ones." ], [ "And whether", "We show you", "some", "(of) that which", "We promised them", "or", "We cause you to die,", "then to Us", "(is) their return,", "then", "Allah", "(is) a Witness", "over", "what", "they do." ], [ "And for every", "nation", "(is) a Messenger.", "So when", "comes", "their Messenger,", "it will be judged", "between them", "in justice,", "and they", "(will) not", "be wronged." ], [ "And they say,", "\"When", "(will) this,", "the promise (be fulfilled),", "if", "you are", "truthful?\"" ], [ "Say,", "\"Not", "I have power", "for myself", "(for) any harm", "and not", "(for) any profit", "except", "what", "wills", "Allah", "For every", "nation", "(is) a term.", "When", "comes", "their term,", "then not", "they remain behind", "an hour,", "and not", "they can precede (it).\"" ], [ "Say,", "\"Do you see,", "if", "comes to you", "His punishment", "(by) night", "or", "(by) day,", "what (portion)", "would hasten", "of it", "the criminals?\"" ], [ "Is (it) then", "when", "[emphasis]", "(it had) occurred", "you (will) believe", "in it?", "Now?", "And certainly", "you were", "it", "you were hastening" ], [ "Then", "it will be said", "to those who", "wronged,", "\"Taste", "punishment", "the everlasting.", "are", "you recompensed", "except", "for what", "you used (to)", "earn?\"" ], [ "And they ask you to inform", "is true", "it", "Say,", "\"Yes,", "by my Lord!", "Indeed, it", "(is) surely the truth,", "and not", "you", "(can) escape (it).\"" ], [ "And if", "that", "for every", "soul", "(that) wronged,", "whatever", "(is) in", "the earth,", "it (would) seek to ransom", "with it,", "and they (will) confide", "the regret", "when", "they see", "the punishment.", "But will be judged", "between them", "in justice,", "and they", "(will) not", "(be) wronged." ], [ "No doubt,", "indeed,", "for Allah", "(is) whatever", "(is) in", "the heavens", "and the earth.", "No doubt", "indeed,", "the promise of", "Allah", "(is) true.", "But", "most of them", "(do) not", "know." ], [ "He", "gives life", "and causes death,", "and to Him", "you will be returned." ], [ "O", "mankind", "Verily", "has come to you", "an instruction", "from", "your Lord,", "and a healing", "for what", "(is) in", "your breasts,", "and guidance", "and mercy", "for the believers." ], [ "Say,", "\"In the Bounty", "(of) Allah", "and in His Mercy", "so in that", "let them rejoice.\"", "It", "(is) better", "than what", "they accumulate." ], [ "Say,", "\"Have you seen", "what", "(has been) sent down", "(by) Allah", "for you", "of", "(the) provision,", "and you have made", "of it", "unlawful", "and lawful?\"", "Say,", "\"Has Allah", "permitted", "[to] you,", "or", "about", "Allah", "you invent (lies)?\"" ], [ "And what", "(will be the) assumption", "(of) those who", "invent", "against", "Allah", "the lie", "(on) the Day", "(of) the Judgment?", "Indeed,", "Allah", "surely possessor of", "bounty", "to", "the mankind,", "but", "most of them", "(are) not", "grateful." ], [ "And not", "you are", "[in]", "any situation,", "and not", "you recite", "of it", "from", "(the) Quran", "and not", "you do", "any", "deed", "except", "We are", "over you", "witnesses", "when", "you are engaged", "in it.", "And not", "escapes", "from", "your Lord", "of", "(the) weight", "(of) an atom", "in", "the earth,", "and not", "in", "the heavens", "and not", "smaller", "than", "that", "and not", "greater", "but", "(is) in", "a Record", "clear." ], [ "No doubt!", "Indeed,", "(the) friends", "(of) Allah", "(there will be) no", "fear", "upon then", "and not", "they", "will grieve." ], [ "Those who", "believe", "and are", "conscious (of Allah)," ], [ "For them", "(are) the glad tidings", "in", "the life", "(of) the world", "and in", "the Hereafter.", "No", "change", "(is there) in the Words", "(of) Allah.", "That", "is", "the success", "the great." ], [ "And (let) not", "grieve you", "their speech.", "Indeed,", "the honor", "(belongs) to Allah", "all.", "He", "(is) the All-Hearer,", "the All-Knower." ], [ "No doubt!", "Indeed,", "to Allah (belongs)", "whoever", "(is) in", "the heavens", "and whoever", "(is) in", "the earth.", "And not", "follow", "those who", "invoke", "[from]", "besides", "Allah", "partners.", "Not", "they follow", "but", "the assumption", "and not", "they", "but", "guess." ], [ "He", "(is) the One Who", "made", "for you", "the night", "that you may rest", "in it", "and the day", "giving visibility.", "Indeed,", "in", "that", "surely (are) Signs", "for a people", "(who) listen." ], [ "They say,", "has taken", "Allah", "a son.\"", "Glory be to Him!", "He", "(is) the Self-sufficient.", "To Him (belongs)", "whatever", "(is) in", "the heavens", "and whatever", "(is) in", "the earth.", "Not", "you have", "any", "authority", "for this.", "Do you say", "about", "Allah", "what", "not", "you know?" ], [ "Say,", "\"Indeed", "those who", "invent", "against", "Allah", "the lie,", "not", "they will succeed" ], [ "An enjoyment", "in", "the world,", "then", "to Us", "(is) their return,", "then", "We will make them taste", "the punishment", "the severe", "because", "they used to", "disbelieve." ], [ "And recite", "to them", "the news", "(of) Nuh", "when", "he said", "to his people,", "\"O my people!", "If", "is", "hard", "on you", "my stay", "and my reminding", "the signs of", "Allah", "then on", "Allah", "I put my trust.", "So you all resolve", "your plan", "and your partners.", "Then", "not", "let be", "(in) your plan", "for you", "any doubt.", "Then", "carry (it out)", "upon me", "and (do) not", "give me respite." ], [ "But if", "you turn away", "then not", "I have asked you", "any", "reward.", "Not", "(is) my reward", "but", "on", "Allah,", "and I have been commanded", "that", "I be", "of", "the Muslims.\"" ], [ "But they denied him,", "so We saved him", "and (those) who", "(were) with him", "in", "the ship,", "and We made them", "successors,", "and We drowned", "those who", "denied", "Our Signs.", "Then see", "how", "was", "(the) end", "(of) those who were warned." ], [ "Then", "We sent", "[from]", "after him", "Messengers", "to", "their people,", "and they came to them", "with clear proofs.", "But not", "they were", "to believe", "what", "they had denied", "[it]", "[from]", "before", "Thus", "We seal", "[on]", "the hearts", "(of) the transgressors." ], [ "Then", "We sent", "[from]", "after them", "Musa", "and Harun", "to", "Firaun", "and his chiefs", "with Our Signs,", "but they were arrogant", "and were", "a people", "criminal." ], [ "So when", "came to them", "the truth", "from", "Us", "they said,", "\"Indeed", "this", "(is) surely, a magic", "clear.\"" ], [ "Said", "Moses", "\"Do you say", "about the truth", "when", "it has come to you?", "is magic", "this", "But (will) not", "succeed", "the magicians.\"" ], [ "They said,", "\"Have you come to us", "to turn us away", "from that", "we found", "on it", "our forefathers,", "and might be", "for you two", "the greatness", "in", "the land?", "and not", "we", "(in) you two", "believers.\"" ], [ "And said", "Pharaoh", "\"Bring to me", "every", "magician", "learned.\"" ], [ "So when", "came", "the magicians,", "said", "to them", "Musa,", "\"Throw", "whatever", "you", "(wish to) throw.\"" ], [ "Then when", "they (had) thrown,", "said", "Moses", "\"What", "you have brought", "[it]", "(is) the magic.", "Indeed,", "Allah", "will nullify it.", "Indeed,", "Allah", "(does) not", "amend", "the work", "(of) the corrupters." ], [ "And establishes", "Allah", "the truth", "by His words,", "even if", "dislike it", "the criminals.\"" ], [ "But none", "believed", "Musa", "except", "(the) offspring", "among", "his people", "for", "fear", "of", "Firaun", "and their chiefs,", "lest", "they persecute them.", "And indeed,", "Firaun", "(was) a tyrant", "in", "the earth,", "and indeed, he", "(was) of", "the ones who commit excesses." ], [ "And said", "Moses", "\"O my people!", "If", "you have", "believed", "in Allah,", "then on Him", "put your trust,", "if", "you are", "Muslims.\"" ], [ "Then they said,", "\"Upon", "Allah", "we put our trust.", "Our Lord!", "(Do) not", "make us", "a trial", "for the people", "the wrongdoers." ], [ "And save us", "by Your Mercy", "from", "the people", "the disbelievers.\"" ], [ "And We inspired", "to", "Musa", "and his brother", "that,", "\"Settle", "your people", "in Egypt", "(in) houses,", "and make", "your houses", "(as) places of worship,", "and establish", "the prayer.", "And give glad tidings", "(to) the believers.\"" ], [ "And said", "Moses", "\"Our Lord!", "Indeed, You", "have given", "Firaun", "and his chiefs", "splendor", "and wealth", "in", "the life", "(of) the world.", "Our Lord!", "That they may lead astray", "from", "Your way.", "Our Lord!", "Destroy", "[on]", "their wealth", "and harden", "[on]", "their hearts,", "so (that) not", "they believe", "until", "they see", "the punishment", "the painful.\"" ], [ "He said,", "\"Verily,", "has been answered", "(the) invocation of both of you.", "So you two (keep to the) straight way.", "And (do) not", "follow", "(the) way", "(of) those who", "(do) not", "know.\"" ], [ "And We took across", "(the) Children", "(of) Israel", "the sea,", "and followed them", "Firaun", "and his hosts", "(in) rebellion", "and enmity,", "until", "when", "overtook him", "the drowning,", "he said,", "\"I believe", "that", "(there is) no", "god", "except", "the One,", "believe", "in Him", "the Children of", "Israel", "and I am", "of", "the Muslims.\"" ], [ "\"Now?", "And verily,", "you (had) disobeyed", "before", "and you were", "of", "the corrupters?\"" ], [ "So today", "We will save you", "in your body,", "that you may be", "for (those) who", "succeed you", "a sign.", "And indeed,", "many", "among", "the mankind", "of", "Our Signs", "(are) surely heedless.\"" ], [ "And verily,", "We settled", "(the) Children", "(of) Israel", "(in) a settlement", "honorable,", "and We provided them", "with", "the good things,", "and not", "they differ", "until", "came to them", "the knowledge.", "Indeed,", "your Lord", "will judge", "between them", "(on) the Day", "(of) the Resurrection,", "concerning what", "they used (to)", "[in it]", "differ." ], [ "So if", "you are", "in", "doubt", "of what", "We have revealed", "to you,", "then ask", "those who", "(have been) reading", "the Book", "[from]", "before you", "Verily,", "has come to you", "the truth", "from", "your Lord,", "so (do) not", "be", "among", "the doubters." ], [ "And (do) not", "be", "of", "those who", "deny", "the signs of", "Allah", "then you will be", "among", "the losers." ], [ "Indeed,", "those [whom],", "has become due", "on them", "(the) Word", "(of) your Lord", "will not", "believe." ], [ "Even if", "comes to them", "every", "Sign", "until", "they see", "the punishment", "the painful." ], [ "So why not", "was", "any town", "that believed,", "and benefited it", "its faith,", "except", "the people", "(of) Yunus?", "When", "they believed,", "We removed", "from them", "(the) punishment", "(of) the disgrace", "in", "the life", "of the world", "and We granted them enjoyment", "for", "a time." ], [ "And if", "(had) willed", "your Lord", "surely, (would) have believed", "who", "(are) in", "the earth", "all of them", "together.", "Then, will you", "compel", "the mankind", "until", "they become", "believers?" ], [ "And not", "is", "for a soul", "to", "believe", "except", "by (the) permission", "(of) Allah.", "And He will place", "the wrath", "on", "those who", "(do) not", "use reason." ], [ "Say,", "\"See,", "what", "(is) in", "the heavens", "and the earth.\"", "But not", "will avail", "the Signs", "and the warners", "to", "a people", "(who do) not", "believe." ], [ "Then do", "they wait", "except", "like", "the days", "(of) those who", "passed away", "[from]", "before them", "Say,", "\"Then wait", "indeed, I (am)", "with you", "among", "the ones who wait.\"" ], [ "Then", "We will save", "Our Messengers", "and those who", "believe.", "Thus,", "(it is) an obligation", "upon Us", "(that) We save", "the believers." ], [ "Say,", "O", "mankind", "If", "you are", "in", "doubt", "of", "my religion,", "then not", "I worship", "those whom", "you worship", "[from]", "besides", "Allah", "but", "I worship", "Allah,", "the One Who", "causes you to die.", "And I am commanded", "that", "I be", "of", "the believers.\"" ], [ "And that,", "\"Direct", "your face", "to the religion", "upright,", "and (do) not", "be", "of", "the polytheists." ], [ "And (do) not", "invoke", "[from]", "besides", "Allah", "what", "(will) not", "benefit you", "and not", "harm you.", "But if", "you did so", "indeed, you", "then (will be)", "of", "the wrongdoers.\"" ], [ "And if", "touches you", "Allah", "with adversity", "(there is) no", "remover", "of it", "except", "Him,", "and if", "He intends for you", "any good", "then (there is) no", "repeller", "(of) His Bounty.", "He causes to reach", "it", "whom", "He wills", "of", "His slaves.", "And He", "(is) the Oft-Forgiving,", "the Most Merciful." ], [ "Say,", "O", "mankind", "Verily", "has come to you", "the truth", "from", "your Lord.", "So whoever", "(is) guided", "then only", "(he is) guided", "for his soul,", "and whoever", "goes astray", "then only", "he strays", "against it.", "and not", "I", "over you", "a guardian.\"" ], [ "And follow", "what", "is revealed", "to you", "and be patient", "until", "judges", "Allah", "And He", "(is) the Best", "(of) the Judges." ] ], "glossNote": "English word hints follow the Quranic Arabic Corpus. Where the Corpus repeats a phrase across adjacent Arabic words, it is divided into individual word meanings for hover and audio; these editorial splits are recorded in the source audit. Brackets identify connective or grammatical senses that English does not translate separately. Retrieved Image labels and trailing layout dashes are removed; every cleanup is recorded alongside the phrase adaptations." }